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loverandservantoftheahlulbayt · 9 months ago

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🍃🕊🍃 15th Sha’ban ~ Aamal/Dua

“On the 15 Sha’ban night, Allah (SWT) takes decisions in the matters of sustenance, life and death and welfare of the people."

🍃 Holy Prophet (S) 🍃

Imam Mahdi Al Qaem - (ajtfs) was born at dawn in 255AH.

Stay awake during the night

“Whoever stays up on the night of the Eid and the middle night of Sha’ban to worship, his heart shall not perish on the day all hearts perish!”

🍃 Holy Prophet (S) 🍃

Perform Ghusl (Bath) with the thought of washing away sins and as if its your last Ghusl.

Recite 100 times 'Astaghfirullah' with attention to seeking forgiveness.

Recite Dua e Kumayl taught by Imam Ali (as) on 15th Sha’ban to Hz Kumayl

Special Ziyarat of Imam Hussain(as) for 15th Sha’ban

The Prophets & The Angels visit Imam Hussain (as) on this night & performing the ziyarah is one of the most meritorious acts of this night.It has been said whoever wishes to shake hands with 124000 prophets should perform this ziyarah on this night. The least one can do as a short salutation to Imam Hussain (as) is, one may go to the terrace/elevated place, look left, right & towards the sky & recite:

السَّلامُ عَلَيْكَ يَا أَبَا عَبْدِ اللّه السَّلامُ عَلَيْكَ وَرَحْمَةُ اللّه وَبَرَكَاتُهُ

Assalamu Alalika Ya Aba Abdillah Assalamu Alaikum wa Rahmatullah e wabarakatoh

Peace be upon you; O Aba-`Abdullah! Peace and Allah’s mercy and blessings be upon you.

🍃 Salaat Jafaar e Tayyar

Imam Jafar al-Sadiq (as):

“If you have a significant request and you want it to be granted, you may offer this prayer, say this supplication, and implore Almighty Allah to respond to you. If you do, it will be granted, Allah willing.”

🍃 Munaja'at Sha'abaniyah

🍃 Salawat Sha'abania

The main theme of this supplication revolves around the virtues of Ahlulbayt (peace be upon them) as this is the month which Allah (SWT) dedicated to the Holy Prophet (peace and blessings be upon him and his family).

🍃 Recite the following tonight and every night during the rest of the month.

اللّهُمَّ إنْ لَمْ تَكُنْ غَفَرْتَ لَنَا فِيمَا مَضَى مِنْ شَعْبَانَ فَاغْفِرْ لَ��َا فِيمَا بَقِيَ مِنْهُ

Allaahumma In Lam Takun Ghafarta Lanaa Feema Maz”aa Min Shaa’baana Faghfirlanaa Feema Baqiya Minhu

O Allah if Thou has not forgiven us during the previous days of Shaban, then please be merciful to us in the days now follow

🍃 Write a Letter to Imam

At end of night - In closing As a final act on this night, take account for his own soul and the actions he has performed during the year. A person should sincerely and properly ponder and reflect upon his actions during this year and ask repentance for his previous acts of transgression since it is only those people whom Allah (Glorified and Exalted is He) has protected from committing sin and error who are free of this pollution. If a person sees that he has little to no sins on his record then he should compare this to one of the most insignificant blessings that Allah (Glorified and Exalted is He) has given him and weigh the two on the scales of justice that with his trivial acts of good, has he been able to repay Allah (Glorified and Exalted is He) back for all the goodness He has provided?

If he realizes that he has sins and transgressions on his record, then he must resort to Tawassul to the Ma‘sumin (blessings be upon all of them) to make up for his shortcomings.He should address the infallible ones by saying following:-

"O you who Allah has placed between Himself and His servants! O you who are the protectors of His revelation. I ask you by the position that you have that you look towards me, a sinful servant, with your eyes of mercy the one who has been lax in his worship, who possesses nothing and is nothing. Have mercy upon me and request Allah to accept me and to be pleased with me on this night and to permit me to be benefit from your prayers and supplications and to permit me to take advantage of your intercession and to be classified as your Shi‘a. In addition, ask Allah to grant me with the reward of goodness and guidance from you. Pray that He makes me of strong will and that I am successful in performing good deeds for my religion, my life here and my next life.

In closing, please accept this from myself and ask Allah that to grant me the ability to know Him, be close to Him and permit me to earn His pleasure and that He join me both in this world and the next with all of you and that I am classified as one of your followers and close friends and companions. All of this is only in His hands. May the blessings of Allah be upon all of you and whatever Allah wills will only happen and there is no power or strength save with Him."

https://www.duas.org/15shaban.htm

🍃🕊🍃 duas.org 🍃🕊🍃

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ahlulhaditht · 2 years ago

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True Dreams of the Believers - Series on al-Khilāfah (the Caliphate) of Al-Mahdī (litterally "The Guided one")

17 Sha'abān 1444 - in Bilād al-Maghrib, corresponding to 11 March 2023

First some ahadīth about Al-Mahdī:

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said:

لَا تَذْهَبُ الدُّنْيَا حَتَّى يَمْلِكَ الْعَرَبَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي

The world will not pass away until the Arabs are ruled by a man from my household, whose name agrees with my name.

Source: Sunan al-Tirmidhī 2230, Grade: Sahih

مِنَّا أَهْلَ الْبَيْتِ يُصْلِحُهُ اللَّهُ فِي لَيْلَةٍ

The Mahdi is from us, the prophetic household. Allah will set right his affairs in a single night.

Source: Sunan Ibn Mājah 4085, Grade: Sahih li ghayrihi

‘Ali al-Qari commented on this tradition, writing:

يُصْلِحُ الله أَمْرَهُ وَيَرْفَعُ قَدْرَهُ فِي لَيْلَةٍ وَاحِدَةٍ أَوْ فِي سَاعَةٍ وَاحِدَةٍ مِنَ اللَّيْلِ حَيْثُ يَتَّفِقُ عَلَى خِلَافَتِهِ أَهْلُ الْحَلِّ وَالْعَقْدِ فِيهَا

Allah will set right his affairs and raise his status in one night, or in a moment of one night, such that those invested with authority will agree upon his Caliphate.

Source: Mirqāt al-Mafātīḥ 8/3439

Picture above, one of the ancient Madrassa built in Fes, Bilād al-Maghrib around 700 Hijri.

In the past few years many amongst the duāt (callers to Islām and Sunnah), and the Imām in various parts of the world have heard of dreams by our brothers and sisters in Islām which agree with the prophecy of Al-Mahdī.

This is across the Muslim world, and what is interesting is that some give us a flavour of what the Khilāfah might look like, bi idhni LLAH.

Only dreams which do not contradict the prophetic ahadīth and athār from the Sahabā can be true. The others can be dismissed obviously.

PHD Ismaīl BenZakariyah, and other duāt (callers to Islām and Sunnah) says he receives many more dreams than he actually talks about, but he first checks who the dreamer is and whether he is know to be a person of Deen and truthfulness and dismisses those by people who may be afflicted by Sihr - magic or other afflictions of the Rūh (soul).

We have here a dream by a sister told by a dā'ī about one year ago now, which is interesting as it gives us an insight on how extensive the Khilāfah may be. She says :

We were celebrating Eid-al-'Arsh (the Celebration of the Throne of the actual Monarch, which is a national holiday in Bilād al-Maghrib) and it is as if I had come out, I found outside a lot of people on the roads, they were all out and it was very crowded. I was amongst a group of men and there was a man staring at me..I saw myself wearing a coat and heading back home. As I was going home I could see the darkness fall, the day was ending. I met on my way a woman I knew. She came with me to get onto the bus.

When I got closer to the street, I got coins out of my bag. I was shocked to see the look of the coins had changed. Their colour was green.

I found a huge coin, on it was drawn something. I looked at it and it was the figure of a man who was dressed like a fighter.

I woke up wondering what this dream is about.

The interpretation by one of the people of Deen was the following - and Allāh knows best :

The symbol of Eid al-'Arsh in the dream is interpreted as events that will get all the people of Bilād al-Maghrib out, and the crowds gathering are signs that changes are coming. These changes are most likely not only limited to Bilād al-Maghrib but rather the whole of the Islamic world.

Her being seated amongst the men indicates that some very great events that will change the order and regime will occur, and that people are aware that these changes are on their way. A lot of people are surveilling matters and affairs of the country knowing that change will most likely come. It is true that with social media now all affairs of the regime are being explained scrutinized and criticised like never before, not only in Bilād al-Maghrib but everywhere across the Muslim world. People also don't believe that affairs will stay as they are and expect major changes in the future in the regime and others affairs of the country,(this is the case in many other Arab countries where social unrest has increased in the past few years).

Her getting a coat on and leaving to go back home with darkness of the time of maghrib - sunset in the background is an indication that fitan (trials and tribulations) are on their way.

These fitan are the ones prophetized to come just before the appearance of Imām Al-Mahdī. And the sign that this is the case is what happens next in the dream : she sees a woman she knows - that is a sign of developments and events that are expected, known to come (i.e. from the prophetic ahadīth). Then she sees new coins. This symbol means the rule of the land has changed, the rulers and regime have changed. What is meant here is not only Bilād al-Maghrib. We are talking about al-Khilāfah - the Caliphate. The fact that the coin symbol is a man who wears fighter clothes means the Khilāfah will be established by Al-Mahdī.

This agrees with ahadīth about Al-Mahdī being the ruler of a Khilāfah - a unitary state that will extend over many current nations of today.

And Allāh knows best.

الْمَهْدِيُّ مِنِّي أَجْلَى الْجَبْهَةِ أَقْنَى الْأَنْفِ يَمْلَأُ الْأَرْضَ

قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا يَمْلِكُ سَبْعَ سِنِينَ

The Mahdi will be from my lineage, with a curved nose. He will fill the earth with justice and equity, just as it had been filled with tyranny and oppression. He will rule for seven years.

Source: Sunan Abī Dāwūd 4285, Grade: Sahih

#ahlulhadith #ahlulsunnah #quran&sunnah #islamicreminder #islampost #sunnah #deenislam

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abuubaidahh · 2 months ago

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Ahadith about the Army of Khorasan:

‎The Black Banners Will Appear 6 Years Before Imam Mahdi:

‎The following Ahadith states that an army from the East (from Khorasan) carrying black banners will lay the foundation for the Mahdi’s future dominion, six years before He (ra) appears. The name “Khorasan” is derived from Persian and means “land where the sun rises”. Khorasan is a region that includes Afghanistan, Taijikstan, Northwestern Pakistan, Northeastern Iran, but the prophet specified that the Mahdi’s Army will be people from Bani Israil, of Jewish lineage, and these are the Pashtun and people of Afghanistan who in the time of the Prophet (saws) converted to Islam at the hands of Khalid Ibn Walid (ra).

‎The fact they converted to Islam through Khalid Ibn Walid (ra), one of histories greatest Generals responsible for the end of two of the world’s greatest empires, the Romans and Persians, is very significant.

‎This is because whatever the Prophet (saws) and the companions did lay the spiritual foundation for that matter to take root in future generations of Muslims. This is something well known among the scholars. For example, the companion Abu Musa al-Ashari (ra) the Prophet (saws) taught him the depths of Aqeedah and Allah mentioned Him in the Quran, His descendant Abu Hasan al Ashari (as) would found the famous Ashari Madhhab of Aqeedah that most Islamic scholars adopted.

‎So, the fact Imam Mahdi’s army accepted Islam at the hands of Khalid Ibn Walid (ra) means his spiritual qualities will be found in them; This is seen in ahadith about them both, the Prophet (saws) called Khalid ibn Walid (ra) the drawn sword of Allah, and one of Allah’s many swords, and the Umma said that Allah’s sword never breaks. Likewise, the Prophet (saws) about Imam Mahdi’s Army when they march to set up the Mahdi’s dominion, they will keep on coming generation after generation, until the matter is settled, at their hands Islam is saved.

‎It’s enough to know about them that they held back the U.S.S.R. invasion of their country in 1979 (when Russia was still a superpower that rivaled America) until the U.S.S.R. finally admitted defeat in 1989.

‎Al Zuhari said ” The black flags will come from the East, led by mighty men, with long hair and beards, their last names are taken from the names of their home towns and their first names are from a Kunya (nick name, usually starts with ‘Abu’, which means ‘father of”).” (Nuaim bin Hammad’s Kitab Al-Fitan)

‎Abdullah bin Masood narrated that the Prophet صلى الله عليه وسلم said: “A group of people will come from the East with Black Flags and they will ask for some “Khair” (assistance, leadership, stability), but they will not be given what they ask for (the Arabs won’t respond to them). So, they will fight and win against those people (the Arabs causing fitnah). Now, they will be given them what they asked for (leadership and responsibility), but they will not accept it until they hand it over to a person from my Ahl Bayt (Imam Mahdi) who will fill it (the Earth) with justice just as they filled it (the Earth) with oppression. So, whoever of you will be alive at that time should come to them (the Mahdi & People from the East with black flags) even by crawling over snow”. (Ibn Maja, Muhammad Al-Barzanji’s Isha’ah li Ashrat Al-Sa’a)

‎Ali bin AbuTalib narrated that the Prophet صلى الله عليه وسلم said:

‎قال صلى الله عليه وسلم ( يخرج رجل من وراء النهر يقال له الحارث بن حراث , على مقدمته رجل يقال له منصور , يوطيء او يمكن لال محمد كما مكنت قريش لرسول الله صلى الله عليه وسلم وجب على كل مؤمن نصره او قال اجابته

‎“A man called Al-Harith bin Harrath (Farmer son of a farmer, this is his description) will come forth from Ma Wara an-Nahr (“the place behind the river”. Transoxiana, meaning the region, between the Amu Darya and Syr Darya rivers, which includes Uzbekistan and Tajikistan, bordering Afghanistan ).

‎His army (the black banners) will be led by a man called Mansur (His General) who will make matters ready and enabled (Shape the Middle East) for Muhammad’s family as Quraish enabled matters for the Messenger of Allah صلى الله عليه وسلم. Every believer must help him, or he (the Prophet) said: ‘respond to him (to his calls)’.” (Sunan Abu Dawud, Sunan AnNisa-ee, and Al-Buhaiqi)Abdullah bin Al-Harith bin Jiz Al-Zubaidi said that the Prophet صلى الله عليه وسلم said: “People from the East will come to assist the Mahdi in laying the foundation for his dominion (before He emerges).” (Ibn Maja, Tabarani)

‎Abu Hurairah said that the Messenger of Allah صلى الله عليه وسلم said: “(Armies carrying) black flags will come from Khorasan No power will be able to stop them and they will finally reach إيلياء Eelya (Jerusalem) where they will erect their flags” (they will conquer Israel, America is no longer around to defend them). (Tirmizi)

‎Amr Bin Marra Al-Jamli said that the Prophet صلى الله عليه وسلم said: ” ‘Surely, Black Flags will appear from the Khorasan until a group (of them) will tie their horse leashes to the Olive Trees between Beit-Lahia (in Gaza district, Palestine) and Harasta (near Damascus, Syria).’ We asked: ‘Are there any olive trees between these places?’ He said, ‘If there isn’t any, then, soon (Olive trees) will grow so that those people (of Khorasan) will come and tie their horses there’.” (Nuaim Ibn Hammad’s Kitab Al-Fitan p. 215)

‎Buraida said that Messenger of Allah صلى الله عليه وسلم said: “After me, there will be many expeditions (armies) You should be in the expeditions (armies) of Khorasan.” ( Jalal-uddine AsSuyuti’s Al-Urf Al-Wardi fi Akhbar Al-Mahdi, a part of Al-Hawi li Al-Fatawa)

‎The next hadith tells us there will be six years from when the black banners head towards Israel and when Imam Mahdi (ra) emerges.

‎أخرج ( ك ) نعيم بن حماد (894) عن محمد بن الحنفية قال:

‎تخرج راية سوداء لبني العباس,ثم تخرج من خراسان أخرى سوادء, قلانسهم سود و ثيابهم بيض, على مقدمتهم رجل يقال له : شعيب بن صالح [ بن شعيب ], من تميم, يهزمون أصحاب السفياني حتى ينزل ببيت المقدس , و يوطئ للمهدي سلطانه, ويمد إليه ثلاثمائة من الشام , يكون بين خروجه وبين أن يسلم الأمر للمهدي اثنان وسبعون شهرا

‎Muhammad bin Al-Hanafia, said: ” A black banner (Army battalion) of Bani Al-Abbas ( family of Prophet Mohammad’s صلى الله عليه وسلم uncle, Al-Abbas) will come out (this was the Abbasid Khalifah in the past). Then, another black banner (Army battalion) will come from Khorasan (in the future). Their turbans are black and their clothes are white. At their front end will be a man named Shuayb bin Salih (this is the name of al-Harith Ibn Harrath), from Tamim (tribe). They will defeat the supporters of the Sufyani (and proceed further) until he (Shuayb bin Salih) arrives in Jerusalem (where) he will lay the foundation for the Mahdi’s (future) dominion. He will be supplied with three hundred (men) from AshSham (Syria). From the time he comes out (from Khorasan) until he hands over the matter (rule) to the Mahdi, there will be seventy-two months (six years).” (Nuaim Ibn Hammad’s Kitab Al-Fitan)Saeed (or Sayyid) bin Al-Musayyab reported: “Black Banners will come from the East from the descendants of Al-Abbas They will remain for whatever Allah wishes (this is the Abbasid Khalifah). Then, small Black Banners from the East will come to fight a man from the descendants of Abu Sufyan (Assad and his tribe in Syria and the Banu Ummayah in Saudi Arabia). They will give their allegiance to the Mahdi.” (Nuaim bin Hammad’s book Kitab Al-Fitan)

‎ حدثنا الوليد بن مسلم عن أبي عبيدة المشجعي عن أبي أمية الكلبي عن شيخ أدرك الجاهلية [ و ] قد سقط حاجباه على عينيه قال

‎إذا اختلف أهل الرايات السود افترقوا ثلاث فرق فرقة تدعوا لبني فاطمة وفرقة تدعوا لبني العباس وفرقة تدعوا لأنفسها

‎The following will occur during the time of the second Sufyani in Jerusalem; Al-Walid bin Muslim narrated: “If the black banners split into 3 groups: a group calling for the progeny of Fatima (Ahl al Bayt to rule the Muslims), a group calling for the progeny of the Abbas (tribe of the prophet), and a group calling for (the kingship to be) for themselves…” (Nuaim bin Hammad’s book Kitab Al-Fitan)

‎حدثنا الوليد ورشدين عن ابن لهيعة عن أبي قبيل عن أبي رومان

‎عن علي قال إذا إختلفت أصحاب الرايات السود يخسف بقرية من قرى أرم ويسقط جانب مسجدها الغربي ثم تخرج بالشام ثلاث رايات الأصهب والأبقع والسفياني فيخرج السفياني من الشام والأبقع من مصر فيظهر السفياني عليهم

‎Ali bin Abi Taleb (r.a.) said: “When the black banners differ among each other, a town/city of the towns/cities of Iram and the western side of its Mosque collapses (from the Earthquake). Then, in AshSham, three banners (armies) come out for each (warlord) of the As’Hab (reddish white man), Abqa’, and Sufyani. The Sufyani comes from AshSham and the Abqa’ from Egypt. The Sufyani will defeat them.” (Nuaim bin Hammad’s Kitab Al-Fitan)

‎ حدثنا سعيد أبو عثمان عن جابر عن أبي جعفر قال يخرج شاب من بني هاشم بكفه اليمنى خال من خراسان برايات سود بين يديه شعيب بن صالح يقاتل أصحاب السفياني فيهزمهم

‎Abi Ja’far said: “A young man from Bani Hashem (Prophet Mohammad’s صلى الله عليه وسلم family clan) with a mark in the palm of his right hand comes out from Khorasan with black banners (this is Mansur their General). Between his hands (meaning assisting him) will be Shuayb bin Salih (their leader). He fights the followers of the (1st) Sufyani and defeats them.” (Nuaim bin Hammad’s Kitab Al-Fitan)The next Hadith tells why the people of Afghanistan and the surrounding area will first come out;

‎ حدثنا الوليد بن مسلم ورشدين بن سعد عن ابن لهيعة عن أبي قبيل عن أبي رومان عن علي بن أبي طالب رضى الله عنه قال إذا خرجت خيل السفياني إلى الكوفة بعث في طلب أهل خراسان ويخرج أهل خراسان في طلب المهدي فيلتقي هو والهاشمي برايات سود على مقدمته شعيب بن صالح فيلتقي هو وأصحاب السفياني بباب اصطخر فتكون بينهم ملحمة عظيمة فتظهر الرايات السود وتهرب خيل السفياني فعند ذلك يتمنى الناس المهدي ويطلبونه

‎Ali bin Abi Taleb (r.a.) said: “If (the 1st) Sufyani’s Cavalry marsh to Kufa (in Iraq), the people of Khorasan will be requested to come to aid. The people of Khorasan will come out seeking the Mahdi (wishing for him to appear, they know the prophecies and what will occur after they go to war). So, the Hashimi (Mansur, the General of the Army) with an army carrying black banners, at its front end is Shuayb bin Salih, He will meet the followers of the Sufyani at Istakhar Gate and a great battle will occur between them. The black banners will be victorious. Sufyani’s Cavalry will run away. At that time, people will wish for the Mahdi (to appear) and ask for him.” (Nuaim bin Hammad’s Kitab Al-Fitan)The Prophet (saws) said, “At the end of time there will be a trial in which people will be sorted (fitnatul Duhaima, sep-11) in a similar way to that in which gold is sorted from (scrap) metal. Therefore do not rebuke the people of Syria (During this time, between 2001 and 2011 Syria instigated a number of events) rather, rebuke the evil people among them (their leaders, Asad and his tribe), because amongst them are the Abdals (Awliya). Allah will send a flood from Heaven (the Arab spring) that will disperse their groups in a way (cause the civil war) that if foxes were to attack them (ISIS, al Qaeda) they would be victorious (their called foxes because they are Occultists pretending to be Muslims, calling naive Muslims, anyone who is susceptible to their Sihr, to take part in their fake Jihad). Then Allah will send a man (a leader to the people of Syria) from the perfumed musked children of the Messenger amongst approximately 12-15,000 under three banners (3 battalions) and their password is ‘Die, die!’ (you can’t be with them unless your dedicated like them) And they will be fought by the people of 7 banners (7 different armies) under each is a man (Leader) seeking the kingdom (Syria for himself). They will be killed, defeated, then the Hashimite (Mansur leader of the black flags) will appear, so Allah will restore unity and favors to the people and this will be the case until the Dajjaal (the lying, false messiah) comes.”

‎Ammar binYasir said: “When the Sufyani reaches Kufa (in Iraq) and kills the supporters of the family of Muhammad صلى الله عليه وسلم , the Mahdi will come (his path will begin) and the bearer of his Banner will be Shuayb, the son of Salih (Al Harith ibn Harrath).” (Nuaim bin Hammad’s Kitab Al-Fitan)

‎ حدثنا رشدين عن ابن لهيعة عن عبد العزيز بن صالح عن علي بن رباح

‎عن ابن مسعود قال يخرج رجل من الموالي يمر ويدعو إلى بني هاشم يدعى عبد الله يلي أربع سنين ثم يهلك

‎Ibn Masud said: ” A man from Mawali appears and calls for Bani Hashem (Prophet Mohammad’s صلى الله عليه وسلم family clan, He calls for them to possibly to take charge. They may for a while before Bani Ummaya kill them in the civil war). He is called Abdullah. He will rule for 4 years and then die.” (Nuaim bin Hammad’s Kitab Al-Fitan)Thawban reported that the Prophet صلى الله عليه وسلم said, “Three men will be killed at the place where your treasure is (the Ka’ba). Each of them will be the son of a Caliph (Saudi ruler), but none of them will get hold of the treasure (the Kingdom). Then, the Black Banners will come out of the East, and they will slaughter you in a way that has never been seen before. If you see him (the Mahdi), give him your allegiance, even by crawling over snow, because he is the Khaliph, the Mahdi.” (Ibn Maja, Musnad Ahmad, Al-Haakim’s Sahiha, Al-Zahabi, Ibn Kathir’s Niyaha fi Al-Fitan wa Al-Malahim, Abu Nuaim bin Hammad’s Kitab Al-Fitan, Muhammad Al-Barzanji’s Isha’ah li Ashrat Al-Sa’a)

‎Because the Hadith starts with the Saudi civil war, this hadith may seem to contradict Ahadith about when Imam Mahdi will first appear or cast doubt on when the Saudi civil war will occur, or when the Black Banners will appear, but the fact the Prophet (saws) said Imam Mahdi may be with them at this point in time means the black banners mentioned in this hadith is a latter battalion from those people that will march on Arabia after they see the Arab nations fighting over the Euphrates treasure, most likely to stabilise the region.

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metaphysakilbuild · 11 months ago

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The Prophets Birth-rite GE:2024, breaking bread and sharing bars with temple #33!

Tanswiru Sudoor

-renders knowledge, intellect, and makes difficulties easy

- [ ] In the name of Allah the entirely merciful, for all the beings in this world and the hereafter.

- [ ] May Allah bless and grant peace to our master Muhammad (saw) and his family, as well as his companions, grant them all peace.

- [ ] Eliminating the pain while facilitating our affairs, Lord expand for me my breast, enlighten me, and make my tasks easy.

- [ ] Oh Lord of all creations to you belongs all praises. May you bless whomever you choose with spiritual conjunction to Allah.

- [ ] Muhammad (saw) is my maximum desire, my purpose, and my means to my goals.

- [ ] May you send peace to his family and companions of magnitude as well as followers and expand my breast with assurance.

- [ ] Make my tasks easy and give me more knowledge until I be viewed as an ocean of knowledge.

- [ ] To You I have complained about my share of ignorance/ dullness and forgetfulness now I ask for your guidance otherwise.

- [ ] Raise my mind to accurate and mysterious sciences, that I may understand them.

- [ ] It is my wish that you unlock from your useful knowledge that which is hidden from my sight.

- [ ] Ohh my beloved opener, please open for me your doors of wisdom in such a way that can’t for myself.

- [ ] Oh you the righteous, the all knowing, and the eliminator. Eliminate my head until I see what should be seen.

- [ ] Purify my head so that I may learn what has come down to the Cheif leader of your generous people.

- [ ] I ask you father God Allah, to send blessings upon Hm with his brave and pre companions.

- [ ] Lord accept and do not neglect my supplication by the grace of the best messengers, my role model.

- [ ] Facilitate to me His relation in learning, mystical information and understanding.

- [ ] I inwardly and outwardly firmly hold onto You and the Prophet Al- Mahdi (raisers from disbelief) and to the Holy book.

- [ ] Make the hardship and the ease, easy for me. Drive away difficulties and grant me trust in you.

- [ ] Lead me to the knowledge, worship, sainthood (nafs mute maienna), and happiness with Allah as He is happy with me.

- [ ] Elevate my aspiration to highest excellencies by Your grace and magnify my share.

- [ ] All of mines belongs to You inwardly and outwardly therefore perfect it beautifully.

- [ ] Oh you who soften the iron, I ask you to soften my heart and protect it from any dirt and sand.

- [ ] Accept my prayers and dua by the grace of the chosen and selected one. The master of all Arabs and non-Arabs.

- [ ] Muhammad (saw) the descendant of Abdullah and the right guide every worshipper who wants to return to his Lord while growing in pain

- [ ] Send your payers and salutations to him, his, and companions and honor them.

- [ ] Oh Allah who whenever you say “be”(Kuhn ) it is, may you address my need.

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sisterinblack · 1 year ago

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Ringkasan dari kajian:

🖊️Kitab Tauhid: Pemurnian Ibadah Kepada Allah Subhanahu wa Ta'ala.

👥 Ustadz Dr. Firanda Andirja, MA & Ustadz Maududi Abdullah, Lc.

🎬 https://youtu.be/LH-ElXUNnzs

بسم الله الرحمن الرحيم

SESI Ke-1

👤 Ustadz DR. Firanda Andirja, MA.

Diambil dari buku Kitabut Tauhid karya Syeikh Muhammad bin Abdil Wahab.

Ditengah kesibukan dunia, jangan lupa bahwa manusia harus kembali kepada tujuan utama nya yaitu beribadah kepada Allah.

Rasulullah memuji orang-orang yang sibuk beribadah dijaman fitnah. Seperti dalam hadist berikut,

عن مَعْقِل بن يَسَار – رضي الله عنه – قال: قال رسول الله – صلى الله عليه وسلم -: العبادة في الهَرْج كهجرة إليَّ

Dari Ma’qil bin Yasar radhiyallahu ‘anhu, Rasulullah shallallahu ‘alaihi wa sallam bersabda, “Ibadah dalam zaman harju seperti hijrah kepadaku.” (HR Muslim dan Ibnu Majah)

Kebanyakan saudara-saudara kita belum paham secara detail tentang tauhid dan jenis-jenis kesyirikan.

Buktinya: Banyak yang mengaku Nabi dan Imam Mahdi, Ada sapi yang dimuliakan dinamakan Kiai Slamet (Disembah dan Kotorannya diperebutkan), Banyak dukun, Banyak yang mengaku bisa menggandakan uang dan banyak yang terperdaya, Banyak yang membuat sesajen untuk pohon, batu.

Praktek-praktek tersebut membahayakan akidah anda, bagaimana anda akan bertemu dengan Allah jika masih memiliki keyakinan tentang kesyirikan. Padahal syirik adalah dosa yang besar.

BAB 1

TAUHID (HAKEKAT & KEDUDUKANNYA)

Allah berfirman,

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ

“Dan tidaklah Aku ciptakan Jin dan Manusia kecuali untuk beribadah kepadaku” (Q.S adz-Dzaariyaat ayat 56)

Disini Allah menjelaskan tujuan kita diciptakan di dunia ini adalah untuk beribadah kepada-Nya dengan pemurnian ibadah dilakukan dengan segala sarana yang ada di dunia ini (Segala hal yang kita lakukan didunia ini diniatkan untuk beribadah kepada Allah sehingga pahala terus mengalir). Janganlah menjadi orang yang mengorbankan akhirat untuk dunia. Yang dilakukan didunia semata-mata untuk mencari pundi-pundi uang.

Dalam Surat Adz-Dzaariyaat ayat 56 disebutkan yang diperintahkan untuk beribadah hanya Jin & Manusia. Hewan tidak diperintahkan. Maka siapa yang lalai tidak beribadah, sibuk dengan dunia, tidak ingin sujud kepada Allah adalah seperti hewan bahkan bisa lebih buruk dari hewan.

Allah berfirman,

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالإِنسِ لَهُمْ قُلُوبٌ لاَّ يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لاَّ يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لاَّ يَسْمَعُونَ بِهَا أُوْلَئِكَ كَالأَنْعَامِ بَلْ هُمْ أَضَلُّ أُوْلَئِكَ هُمُ الْغَافِلُونَ

"Dan sesungguhnya Kami jadikan untuk isi neraka Jahanam kebanyakan dari jin dan manusia, mereka mempunyai hati, tetapi tidak dipergunakannya untuk memahami (ayat-ayat Allah) dan mereka mempunyai mata (tetapi) tidak dipergunakannya untuk melihat (tanda-tanda kekuasaan Allah), dan mereka mempunyai telinga (tetapi) tidak dipergunakannya untuk mendengar (ayat-ayat Allah). Mereka itu sebagai binatang ternak, bahkan mereka lebih sesat lagi. Mereka itulah orang-orang yang lalai."(QS. Al-A’raaf: 179)

Maka barangsiapa yang tidak beribadah kepada Allah maka kedudukannya sama dengan hewan atau bahkan lebih buruk dari hewan.

Allah dalam firmanNya:

وَلَقَدْ بَعَثْنَا فِي كُلِّ أَمَّةٍ رَّسُولاً أَنِ اعْبُدُوا اللهَ وَاجْتَنِبُوا الطَّاغُوتَ

Dan sesungguhnya Kami telah mengutus rasul pada tiap-tiap umat (untuk menyerukan): “Sembahlah Allah (saja), dan jauhilah thagut itu. [An Nahl:36].

Ini dalil bahwasanya konsentrasi para Nabi adalah dakwah tauhid. Bukan mendirikan khilafah seperti yang ditafsirkan oleh beberapa orang. Buktinya Nabi Musa 'Alaihis Salam tidak berkata kepada Firaun untuk turun tahta dan digantikan olehnya. Nabi Ibrahim 'Alaihis Salam pun sama tidak menjadikan dirinya raja menggantikan Namrud tapi para Nabi mendakwahkan kepada mereka tauhid agar beribadah hanya kepada Allah semata.

Sebagaimana firman Allah Subhanahu wa Ta’ala dalam surat Al-Isra’ ayat 23 dan 24.

Di dalam ayat ini Allah Subhanahu wa Ta’ala berfirman bahwa Rabb (Allah) telah memerintahkan kepada manusia agar tidak beribadah melainkan hanya kepada Allah saja. Kemudian hendaklah manusia berbuat sebaik-baiknya kepada kedua orang tuanya. Jika salah seorang atau kedua-duanya ada di sisinya dalam usia lanjut maka jangan katakan kepada keduanya perkataan ‘uh’ serta tidak boleh membentak keduanya, memukulkan tangan, menghentakkan kaki karena hal itu termasuk durhaka kepada kedua orang tua. Dan katakanlah kepada keduanya dengan perkataan yang mulia.

Seseorang dituntut untuk berbakti kepada orang tua dikala sudah jompo karena disaat itulah mereka membutuhkan kita. Jika seorang anak berkata 'uh' kepada orang tuanya itu durhaka karena termasuk bentuk kejengkelan. Berkata yang baiklah kepada orangtua karena dengan itu kita bisa menggapai surga. Dan doakanlah orangtua selalu setiap waktu jangan menunggu mereka meninggal.

Nabi Isa 'Alaihis Salam berkata,

"Sesungguhnya aku ini hamba Allah, Dia memberiku Al Kitab (Injil) dan Dia menjadikan aku seorang nabi. dan Dia menjadikan aku seorang yang diberkati di mana saja aku berada, dan Dia memerintahkan kepadaku (mendirikan) salat dan (menunaikan) zakat selama aku hidup; dan berbakti kepada ibuku, dan Dia tidak menjadikan aku seorang yang sombong lagi celaka.(Qs Maryam [19] : 30-32)

Sesaat setelah selesai sidang disertasi Ustadz Firanda dipanggil keruangan kerja dari Prof. Mahmud (Dosen penguji S3 dari Ustadz Firanda). Kemudian Prof. berkata,

"Firanda kamu bukan paling pintar masih banyak yang lebih pintar dari kamu. Namun mereka tidak dapat gelar Doctor dan bukan karena kecerdasanmu kamu dapat gelar namun karena do'a orang tuamu. Orangtua saya sudah meninggal. Satu hari yang paling menyesalkan saya. Saya kurang minta do'a dari ibu saya. Padahal tidak ada orang yang mendo'akan kita dengan sangat tulus selain do'a orangtua kepada kita."

Setibanya di Indonesia Ustadz Firanda terus menerus mendapat pesan via WhatsApp dari Prof. Mahmud, isinya "Jangan lupa meminta do'a sebanyak-banyaknya kepada orangtua mumpung mereka masih hidup."

Syirik artinya menyekutukan, menduakan.

Orang musryik adalah orang yang menyembah Allah dan juga menyembah makhluk yang lainnya. Sehebat apapun makhluk tidak boleh diibadahi, bahkan seorang Nabi sekalipun tidak boleh diibadahi.

Orang meninggal ketika berzina belum tentu masuk neraka hanya terancam masuk neraka, karena masih ada amalan-amalan lain yang akan dihisab bisa jadi amalan baiknya lebih banyak daripada amalan buruknya. Berbeda dengan orang yang meninggal dalam keadaan syirik walaupun dia murah senyum, berbakti kepada orangtua tapi beribadah kepada selain Allah, maka ketika meninggal masuk neraka jahannam. Karena dosa syirik adalah dosa yang lebih besar dari dosa lainnya, menyangkut hak Allah untuk diibadahi, karena Allah tidak mau hambanya beribadah kepada selain-Nya.

Rasulullah tidak meninggalkan wasiat ketika meninggal.

عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ كُنْتُ رِدْفَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ قَالَ فَقَالَ « يَا مُعَاذُ أتَدْرِى مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ». قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ « فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوا اللَّهَ وَلاَ يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا ». قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أُبَشِّرُ النَّاسَ قَالَ « لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا ».

Mu’adz bin Jabal menuturkan, “Aku pernah dibonceng oleh Nabi SAW di atas seekor keledai. Lalu beliau bersabda kepadaku, ‘Hai Mu’adz, tahukan kamu apa hak Allah yang wajib dipenuhi oleh hamba-Nya dan apa hak para hambanya yang pasti dipenuhi oleh Allah? ‘Aku menjawab, ‘Allah dan rasul-Nya saja yang lebih mengetahui. ‘beliau pun bersabda, ‘hak Allah yang wajib dipenuhi oleh hamba-Nya ialah supaya mereka beribadah kepada-Nya saja dan tidak berbuat syirik sedikitpun kepada-Nya.; sedangkan hak para hamba yang pasti dipenuhi Allah adalah, bahwa Allah tidak akan menyiksa orang yang tidak berbuat syirik sedikit pun kepada-Nya.’ Aku bertanya, “Ya Rasulullah, tidak perlukan aku menyampaikan kabar gembira ini kepada orang-orang?’ beliau menjawab, ‘janganlah kamu menyampaikan kabar gembira ini kepada mereka, yang karenanya mereka akan mengandalkan itu (tanpa berbuat).” HR. (Bukhari dan Muslim)

Disini Rasullullah menjelaskan hak Allah terhadap hamba agar manusia tidak menyembah kepada selain Allah, hak seorang hamba ketika tidak pernah berbuat syirik maka Allah jaminkan surga untuknya.

BAB 2

KEISTIMEWAAN TAUHID & DOSA-DOSA YANG DIAMPUNI KARENANYA.

Keistimewaan tauhid sangatlah banyak: dosa nya bisa diampuni, masuk surga, mendapat syafaat Rasulullah, ditingkatkan derajatnya disurga.

Dalam hadits muttafaqun ‘alaih, dari ‘Itban bin Malik bin ‘Amr bin Al ‘Ajlan Al Anshori, Rasulullah shallallahu ‘alaihi wa sallam bersabda,

فَإِنَّ اللَّهَ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . يَبْتَغِى بِذَلِكَ وَجْهَ اللَّهِ

“Sesungguhnya Allah mengharamkan dari neraka, bagi siapa yang mengucapkan laa ilaha illallah (tiada sesembahan yang benar disembah selain Allah) yang dengannya mengharap wajah Allah” (HR. Bukhari no. 425 dan Muslim no. 33).

Tapi tidak cukup hanya mengatakan Laa ilaha illallah tapi harus dilandaskan juga beribadah hanya kepada Allah.

Barangsiapa yang mentauhidkan Allah tidak bergantung pada pujian manusia maka timbangan tauhidnya akan berat.

Dalam hadits qudsi dari Anas bin Malik, Rasulullah shallallahu ‘alaihi wa sallam bersabda, Allah Ta’alaberfirman:

��َا ابْنَ آدَمَ إِنَّكَ لَوْ أَتَيْتَنِى بِقُرَابِ الأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِى لاَ تُشْرِكُ بِى شَيْئًا لأَتَيْتُكَ بِقُرَابِهَا مَغْفِرَةً

“Wahai anak Adam, jika engkau mendatangi-Ku dengan dosa sepenuh bumi kemudian engkau tidak berbuat syirik pada-Ku dengan sesuatu apa pun, maka Aku akan mendatangimu dengan ampunan sepenuh bumi itu pula.” (HR. Tirmidzi no. 3540. Tirmidzi mengatakan bahwa hadits ini hasan ghorib. Sanad hadits ini hasan sebagaimana dikatakan oleh Al Hafizh Abu Thohir)

Hadist ini merupakan kabar gembira bagi mereka yang memiliki dosa yang banyak tapi sama sekali tidak pernah berbuat syirik.

SESI Ke-2

👤 Ustadz Maududi Abdullah, Lc.

BAB 3

ORANG-ORANG YANG TELAH MENGAMALKAN TAUHID LAA ILAHA ILALLAH.

Orang yang masuk surga tanpa dihisab adalah mereka yang benar-benar mentauhidkan Allah.

Al-Quran surat An-Nahl ayat 120,

إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Sesungguhnya Ibrahim adalah seorang imam yang dapat dijadikan teladan lagi patuh kepada Allah dan hanif. Dan sekali-kali bukanlah dia termasuk orang-orang yang mempersekutukan (Tuhan),

Ayat diatas merupakan pujian kepada Nabi Ibrahim, akan tetapi Nabi Muhammad Shallallahu 'alaihu wasallam lebih baik lagi.

Disaat Nabi Ibrahim dibakar dan Malaikat Jibril menawarkan bantuan untuk memadamkan api tapi Nabi Ibrahim menolak seraya berkata bahwa dirinya hanya bergantung kepada pertolongan Allah saja.

Dari kejadian diatas, lihatlah betapa Nabi Ibrahim benar-benar mengamalkan tauhid Allah.

Hushain bin Abdurrahman rahimahullaah berkata:

كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ قُلْتُ أَنَا ثُمَّ قُلْتُ أَمَا إِنِّي لَمْ أَكُنْ فِي صَلَاةٍ وَلَكِنِّي لُدِغْتُ قَالَ فَمَاذَا صَنَعْتَ قُلْتُ اسْتَرْقَيْتُ قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ فَقَالَ وَمَا حَدَّثَكُمْ الشَّعْبِيُّ قُلْتُ حَدَّثَنَا عَنْ بُرَيْدَةَ بْنِ حُصَيْبٍ الْأَسْلَمِيِّ أَنَّهُ قَالَ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ فَقَالَ قَدْ أَحْسَنَ مَنْ انْتَهَى إِلَى مَا سَمِعَ وَلَكِنْ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عُرِضَتْ عَلَيَّ الْأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرُّهَيْطُ وَالنَّبِيَّ وَمَعَهُ الرَّجُلُ وَالرَّجُلَانِ وَالنَّبِيَّ لَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَظَنَنْتُ أَنَّهُمْ أُمَّتِي فَقِيلَ لِي هَذَا مُوسَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَوْمُهُ وَلَكِنْ انْظُرْ إِلَى الْأُفُقِ فَنَظَرْتُ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي انْظُرْ إِلَى الْأُفُقِ الْآخَرِ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي هَذِهِ أُمَّتُكَ وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ ��لْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ ثُمَّ نَهَضَ فَدَخَلَ مَنْزِلَهُ فَخَاضَ النَّاسُ فِي أُولَئِكَ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ فَقَالَ بَعْضُهُمْ فَلَعَلَّهُمْ الَّذِينَ صَحِبُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ بَعْضُهُمْ فَلَعَلَّهُمْ الَّذِينَ وُلِدُوا فِي الْإِسْلَامِ وَلَمْ يُشْرِكُوا بِاللَّهِ وَذَكَرُوا أَشْيَاءَ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا الَّذِي تَخُوضُونَ فِيهِ فَأَخْبَرُوهُ فَقَالَ هُمْ الَّذِينَ لَا يَرْقُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ أَنْتَ مِنْهُمْ ثُمَّ قَامَ رَجُلٌ آخَرُ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ سَبَقَكَ بِهَا عُكَّاشَةُ

“Saya pernah bersama Said bin Jubair lalu dia berkata, ‘Siapa di antara kalian yang melihat bintang jatuh tadi malam? ‘ Aku menjawab, ‘Aku’. Kemudian aku berkata, ‘Tapi aku tidak sedang mengerjakan shalat, akan tetapi aku terbangun karena aku disengat (binatang).’ Sa’id lalu berkata, “Lantas apa yang kamu perbuat? ‘ Aku menjawab, ‘Aku meminta untuk diruqyah.’ Sa’id bertanya, ‘Apa yang membuatmu melakukan hal tersebut? ‘ Aku menjawab, ‘Sebuah hadits yang Asy-Sya’bi ceritakan kepadaku.’ Sa’id bertanya lagi, ‘Apa yang diceritakan asy-Sya’bi kepada kalian.’ Aku menjawab, ‘Dia telah menceritakan kepada kami dari Buraidah bin Hushaib al-Aslami, bahwa dia berkata, “Tidak ada ruqyah kecuali disebabkan oleh penyakit ain dan racun (sengatan binatang berbisa).” Maka Sa’id pun menjawab, “Telah berbuat baik orang melaksanakan sesuai dengan apa (dalil) yang dia dengar. Hanya saja Ibnu Abbas telah menceritakan kepada kami dari Nabi shallallahu ‘alaihi wasallam, beliau bersabda: “Telah diperlihatkan kepadaku semua umat. Lalu aku melihat seorang nabi yang bersamanya 3 sampai 9 orang, ada juga nabi yang bersama dengannya hanya satu atau dua orang lelaki saja, bahkan ada seorang nabi dan tidak ada seorangpun yang bersamanya. Tiba-tiba diperlihatkan kepadaku sekumpulan orang, maka aku menyangka mereka adalah umatku. Tetapi dikatakan kepadaku, ‘Mereka adalah Nabi Musa alaihissalam dan kaumnya. Tetapi lihatlah ke ufuk’. Lalu aku pun melihatnya, ternyata ada kumpulan besar yang berwarna hitam (yakni saking banyaknya orang kelihatan dari jauh). Lalu dikatakan lagi kepadaku, ‘Lihatlah ke ufuk yang lain.’ Ternyata di sana juga terdapat kumpulan besar yang berarna hitam. Dikatakan kepadaku, ‘Ini adalah umatmu dan bersama mereka ada tujuh puluh ribu orang yang akan memasuki surga tanpa dihisab dan azab.” Setelah menceritakan itu, Rasulullah shallallahu ‘alaihi wasallam kemudian bangkit lalu masuk ke dalam rumahnya. Orang-orang lalu memperbincangkan mengenai mereka yang akan dimasukkan ke dalam Surga tanpa dihisab dan azab. Sebagian dari mereka berkata, “Mungkin mereka adalah orang-orang yang selalu bersama Rasulullah shallallahu ‘alaihi wasallam.” Ada pula yang mengatakan, “Mungkin mereka adalah orang-orang yang dilahirkan dalam Islam dan tidak pernah melakukan perbuatan syirik terhadap Allah.” Mereka mengemukakan pendapat masing-masing. Lalu Rasulullah shallallahu ‘alaihi wasallam keluar menemui mereka, lalu beliau bertanya: “Apa yang telah kalian perbincangkan?” Mereka pun menerangkannya kepada beliau. Maka Rasulullah shallallahu ‘alaihi wasallam bersabda: “Mereka adalah orang-orang yang tidak meruqyah, tidak meminta untuk diruqyah, tidak meyakini thiyarah (pamali) dan hanya kepada Allah mereka bertawakal.” Ukkasyah bin Mihshan berdiri lalu berkata, “Berdoalah kepada Allah agar aku termasuk dari kalangan mereka.” Rasulullah shallallahu ‘alaihi wasallam bersabda: “Kamu termasuk dari kalangan mereka.” Kemudian seorang lelaki lain berdiri dan berkata, “Berdoalah kepada Allah agar aku termasuk dari kalangan mereka.” Rasulullah shallallahu ‘alaihi wasallam bersabda: “Ukkasyah telah mendahuluimu.” (HR. Al-Bukhari no. 5270 dan Muslim no. 323).

BAB 4

TAKUT KEPADA SYIRIK.

Al-Quran surat An-Nisa' ayat 116

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Sesungguhnya Allah tidak mengampuni dosa mempersekutukan (sesuatu) dengan Dia, dan dia mengampuni dosa yang selain syirik bagi siapa yang dikehendaki-Nya. Barangsiapa yang mempersekutukan (sesuatu) dengan Allah, maka sesungguhnya ia telah tersesat sejauh-jauhnya.

Orang yang berbuat syirik kepada Allah, maka Allah haramkan surga untuknya karena Allah tidak akan mengampuni dosa syirik.

Rasulullah Shallallahu ‘alaihi wa sallam bersabda:

إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الشِّرْكُ اْلأَصْغَرُ، فَقَالُوْا: وَمَا الشِّرْكُ اْلأَصْغَرُ، يَا رَسُوْلَ اللهِ؟ قاَلَ: اَلرِّيَاءُ.

“Sesungguhnya yang paling aku takutkan atas kalian adalah syirik kecil.” Mereka (para Sahabat) bertanya: “Apakah syirik kecil itu, wahai Rasulullah?” Beliau Shallallahu ‘alaihi wa sallam menjawab: “Yaitu riya’.”

Target hidup kita masuk surga tidak masuk neraka. Karena bisa jadi masuk neraka dulu baru masuk surga. Orang yang tauhidnya benar tidak bercampur dengan kesyirikan maka dia selamat dari neraka.

والله تعالى أعلم

سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك

***

📝 Ima Bintu Ali

#islampost #islamic #welcome to islam #islamdaily #islamquotes #islam #manhajsalaf #aqidah #tauhid #salaf #salafi

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hahahakeemu · 2 years ago

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I remember,-- narrates Ja'far,-- that while we were resting there, al-Mahdi told me once to go and find for him a small fat lamb, and, if found, to buy it, roast it, and serve it to him. I went to look for it, and a local inhabitant offered me one, inviting me to come to his house. I went with him, and he took me into his house where I found a hairy dog on a strong chain, with reddened eyes (ready to attack). The owner said to me that it was then two months that he had been feeding it with dates. He kept it chained so that it could not move,-- its skin had become tight on it because of the great amount of fat. It appears that the local people eat dogs, applying to them the name of lambs. So the dog jumped upon me on its chain,-- a dog fearsome as a lion when it attacks. I was sure that it would break the chain, tearing my stomach. So I fled for all that I was worth, out of the house, despairing of my life, while the owner was shouting (to return), but I did not dare to do this. I felt terror stricken until I entered the house of al-Mahdi half mad, with hands on my heart. When he saw me frightened, with pale face, he asked me, who was chasing me. I replied, "My lord, curse be upon the people of this town!" and I told him how I had gone in search of what he ordered me to get, and what happened as a result of this,-- the whole story. And while I was telling my story, he, and my lord al-Qa'im never ceased laughing, and consoling me until I became quiet.

Sirat Ja’far

This story lives in my head daily, the imagery always makes me laugh. Poor Ja’far lol

#Ja'far al-Hajib #Abdullah al-Mahdi #Fatimid Caliphate #Islamic history

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esraaatef210 · 1 year ago

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The Prophet Informs About Many True Events That Will Happen And Give Signs For His Companions

He (P.B.U.H.) Informs About The Killing Of The Turks

Imam Al-Bukhari Relates That Abu Huraira (R.A.) Heard The Prophet (P.B.U.H.) Say:

“It Shall Not Be Judgment Day Until You Fight People With Hairy Shoes, Small Eyes And Round Flat Red Faces, Flat Noses, And Have No Knowledge On Islam…(Sahih Al-Bukhari, Kitab: Al-Manaqib)

The Muslims Fought The Turks In Last Era Of The Companions Of The Prophets (P.B.U.H.). They Fought Ilqan The Great Who Suffered A Severe Defeat.

He (P.B.U.H.) Informed About False Prophets

It Is Affirmed In Sahih Al-Bukhari And Sahih Muslim That Jabir Ibn Samurah (R.A.) Said:

The Prophet (P.B.U.H.) Said:

“There Will Be Thirty Liars, Imposters Before The Day Of Judgement. All Of Them Will Claim To Be Prophets”.( The Source Before)

In Another Version:

Imam Al-Baihaqi, He Relates That Abdallah Ibn Zubair (R.A.) Said:

The Messenger Of Allah Said:

“The Day Of Judgment Will Not Come Until Thirty Liars Emerge, Among Them Musailamah, Al-Asnah, Al-Mukhtar And From Evil Tribes Of The Arabs: Bani Umaiyyah, Bani Hanifah And Bani Thakif.(Dalail Al-Nubuwah By Al-Baihaqi V0L6 Pg. 481)

He (P.B.U.H.) Informs The Ending Of His Century After One Hundred Years

It Is Affirmed In Sahih Al-Bukhari And Sahih Muslim That Ibn Umar (R.A.) Said:

The Prophet (P.B.U.H.) Led Us In Isha Prayers During His Last Days And After Prayer He Stood And Said:

“Have You All Seen This Night? Indeed After One Hundred Years There Will Be No One Remaining On This Earth”.

Ibn Umar Said:

People Misunderstood The Words Of The Prophet (P.B.U.H.) In This Hadith Concerning One Hundred Years.

What The Prophet (P.B.U.H.) Said Was:

“There Will Be No One Remaining From The Ones On Earth Today”.

Meaning That All Of Them Would Have Passed Away(Sahih Al-Bukhari Kitab: Mavaqit Al-Swalah Amd Sahih Muslim Kitab: Fahdail Al-Swahabah No. 217)

He (P.B.U.H.) Informs About Twelve Imams All Of Them From Quraish

The Twelve Imams Are Not The Ones Whom The Rafidha (Shi’a) Claim They Are. They Only Claim For Ali Ibn Abu Talib, His Two Sons (Hassan And Hussein) And Mahdi Whom They Wait For.

Among The Twelve Imams Mentioned In The Hadith Are; Abu Bakar, Umar, Uthman, Ali, And Umar Ibn AbdulAziz. It Is Affirmed In Sahih Al-Bukhari And Sahih Muslim That The Prophet (P.B.U.H.) Said:

“This Authority Will Not Cease To Be Until There Are Twelve Caliphs, All Of Them From The Quraish”(Sahih Al-Bukhari Kitab: Al-Ahkam And Sahih Muslim Kitab: AlImarah No. 6-10)

Another Version Of Abu Daud Relates That Jabir Ibn Samurah Said: I Heard The Messenger Of Allah Saying:

The Order Will Be Firm Until Twelve Caliphs Rule And All The People Gather Under Them.

Sahih Al-Bukhari Relates That Mua’wiyyah Ibn Abu Sufyan Said:

I Heard The Prophet (P.B.U.H.) Saying:

The Twelve Caliphs Are From The Quraish.( Sahih Al-Bukhari Book Of Judgment, Sunan Abu Daud Book Of Mahdi 4279 )

He (P.B.U.H.) Gave Signs Of Malik Ibn Anas

Imam Al-Tirmidhy Relates From The Hadith Of Ibn Uaina Narrated By Abu Huraira (R.A.) That:

Soon People Will Start Hitting The Backs Of Camels (Travelling) To Seek Knowledge, Then They Will Not Find Someone More Knowledgeable Than The Scholar In Medina”.

Imam Al-Tirmidhy Said: That Is Malik Ibn Anas. Abdulrazaq Said That Malik Died In The Year Of 179 A.H.

He (P.B.U.H.) Gave Signs Of Muhammad Ibn Idris Al-Shafi’

Imam Abu Daud Relates That Abdullah Said:

The Prophet (P.B.U.H.) Said:

“Do Not Insult Quraish, For Indeed A Scholar From Them Will Fill The Earth With Knowledge… O Allah, You Let Difficulty Befall The First Ones So Grant Your Favor Upon The Last Ones.

Al-Hafidh Abu Naim Al-Asbahani Said: That Is Al-Shaff. Al-Shafi’ Died In The Year 204 A.H.

He (P.B.U.H.) Informed About A Fire Which Will Be Seen In The Land Of Al-Hijaz

When This Fire Was Burning In The Land Of Al-Hijaz Its Blazes Shone On The Neck Of The Camels In Basra, This Occurred In The Year 654 A.H.

Imam Al-Bukhari Relates That Abu Huraira (R.A.) Said That: The Prophet (P.B.U.H.) Said:

“The Day Of Judgment Will Not Come Until A Fire Bums From The Land Of Al-Hijaz And By It The Necks Of The Camels In Basra Shine”.

The Historians And Other Scholars Have Also Mentioned Of Its Occurrence In Year 654 A.H.( Sahih Al-Bukhari Kitab: Al-Fitan)

The Story Of Al-Alaa Ibn Al-Hadhramy

Imam Al-Baihaqi Relates That Anas Ibn Malik (R.A.) Said That:…

Umar Ibn Khattab Prepared An Army Together With Al-Alaa Ibn AlHadhramy.

Anas Said: I Attended This Battle So When We Arrived At The Battlefield, We Found Our Opponents Had Already Covered All The Water Sources. It Was A Very Hot Day, We Became So Thirsty And Our Animals Too.

Al-Hadhramy Led Us In A Two Raka’ats Prayer Then Raised His Hands To The Sky And Not A Single Cloud Could Be Seen. I Swear That He Before He Descended His Hands, Allah Had Already Sent A Strong Wind Carrying Thick Clouds. It Poured Down Heavily.

We Thus Collected Water To Drink, Filled All Our Containers And Quenched Our Thirst And That Of Our Animals Too. We Followed Our Enemy But They Had Already Crossed The Gulf To The Island.

He Stood At The Gulf And Said: O Most High O Most Powerful, O Most Kind O Most Generous,…

Then Said To Us: Cross, By The Name Of Allah.

He Said: We Crossed The Sea On Our Animals, The Water Hardly Reached The Hoofs Of Our Animals. It Was Not Long Before We Caught Up With Our Enemies, We Confronted Them And Allah Blessed Us With A Victory Over Them.

The Hadith Also Mentioned The Death Of AlHadhramy, They Buried Him In A Land That Does Not Accept The Dead. So They Dug Another Grave In Which They Would Transfer The Body. When It Was Time To Rebury They Could Not Find His Body, All They Saw In The Initial Grave Was A Bright Light.They Covered The Grave And Left.(Dalail Al-Nubuwah By Al-Baihaqi Vol. 6 Pg. 52)

The Story Of Abu Muslim Al-Khulani

Imam Al-Baihaqi Relates That Sulaiman Ibn Al-Mughirah Said:

Abu Muslim Al-Kulani Walked On Water Then Turned His People And Asked:

Has Any One Of You Lost Anything?( Dalail Al-Nubuwah By Al-Baihaqi Vol. 6 Pg. 45)

Muhammad Ibn Ziyad Relates From Abu Muslim That When They Were Fighting In The Land Of The Romans, They Sometimes Come Across A River And He Would Say: Cross In The Name Of Allah.

Ibn Kathir Says In The Aspect Of This Story:

The Karamat (Miracles Done By Saints) Done By These Saints Are Actually Miracles Of The Prophet (P.B.U.H.) Because They Were Only Able To Do Them Through The Blessing Of Following And Imitating The Prophet (P.B.U.H.) In All That They Did.

#amazing facts #history facts #did you know #stories #true story #true words #accurate #prediction #knowledge #spilled ink #writeblr #history #morality #the more you know #fiction

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ahlulbaytnetworks · 1 year ago

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🍃🕊🍃 Virtues of AhlulBayt (A.S)

Abi Abdullah Jaafar bin Mohammad (A.S) said:

One day my father (Imam Mohammad bin Ali Al-Baqir (A.S)) said to Jabir bin Abdullah, "I need to see you privately."

So when my father was alone with Jabir he said. "Tell me about the tablet that my mother, Fatima (S.A), had."

Jabir said:

Allah is my witness that I went to Fatima (S.A), daughter of the Messenger of Allah (P.B.U.H&H.P) to congratulate her on the birth of Hussain (A.S). I saw a green tablet in her hand made of green aquamarine. There was some writing on it with a light that was brighter than the sun and (the tablet) smelled better than musk.

I asked Fatima (S.A), "What is this tablet, O daughter of the Messenger of Allah?"

She replied, "This tablet is a gift from Allah to my father. It contains the names of my father, my husband, and the names of his successors from my sons after him."

I asked her to give it to me so I could write a copy of its contents, and she accepted.

Then my father (Mohammad bin Ali (A.S)) asked Jabir, "Can you show me the copy you made?"

Jabir replied, "Yes."

Then Jabir went to his house and brought back a piece of paper with him.

My father said to him:

Look at your copy to see (if) what I say (matches your copy). This is what was written on that tablet:

In the name of Allah, most Gracious, most Merciful. This is a letter from Allah, the most Honorable, the most Knowledgeable, which was sent with the guardian spirit to Mohammad, the last of the messengers.

O Mohammad! Glorify my names, be thankful for my grace, and do not deny my blessings.

Do not desire anyone but me and do not fear anyone but me, because those who desire anyone but me or fear anyone but me will be punished in a way that I have never punished anyone else from all of the worlds.

O Mohammad! I have chosen you from amongst all of the prophets and I have given preference to your successor above all of the successors.

I have made Hassan the container of My Knowledge after the time of his father, and (I have made) Hussain the best of the sons from the first to the last, and through Hussain the Imamate will continue.

Ali, the beauty of the worshippers, will remain from Hussain, and then (it will be) Mohammad, the one who rips open My Knowledge, the one who will invite (people) to my path through the right methods.

Then (it will be) Jaafar, the truthful in his speech and his actions, after whom there will be a deafening conspiracy.

Woe and more woe unto those who deny my slave and the best of my creation, Moses!

Then Ali, the pleasant, will be killed by a pagan daemon, and he will be buried in the city that was built by the righteous slave, next to the worst of Allah's creation.

Then Mohammad (will come), the guide to my path, the one who safeguards my sanctity, and the one who will leave Ali behind.

Ali will be the one with two names (Ali and Naqi).

After him, Hasan, the honorable, will lead his people.

And after him his son. Mohammad, will rise at the end of time. There will be a white cloud over him to offer him shade from the sun. He will speak with an eloquent language and his voice will reach everyone and everywhere. He is the Mahdi of the family of Mohammad and he will fill the earth with justice, just as it is will be filled with injustice.

•┈┈•⊰✿✿⊱•┈┈•

🍃🕊🍃 Source 🍃🕊🍃

Basharat ul-Mustafa Le Shiyyat e Murtuza, (chap. 5, had. 1)

Amaali of Sheikh Tousi, (vol 1, pg. 298)

O’youn-e-Akhbaral-Redha, (pg. 25)

•┈┈•⊰✿✿⊱•┈┈•

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loverandservantoftheahlulbayt · 1 year ago

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🍃🕊🍃 Virtues of AhlulBayt (A.S)

Abi Abdullah Jaafar bin Mohammad (A.S) said:

One day my father (Imam Mohammad bin Ali Al-Baqir (A.S)) said to Jabir bin Abdullah, "I need to see you privately."

So when my father was alone with Jabir he said. "Tell me about the tablet that my mother, Fatima (S.A), had."

Jabir said:

I asked Fatima (S.A), "What is this tablet, O daughter of the Messenger of Allah?"

She replied, "This tablet is a gift from Allah to my father. It contains the names of my father, my husband, and the names of his successors from my sons after him."

I asked her to give it to me so I could write a copy of its contents, and she accepted.

Then my father (Mohammad bin Ali (A.S)) asked Jabir, "Can you show me the copy you made?"

Jabir replied, "Yes."

Then Jabir went to his house and brought back a piece of paper with him.

My father said to him:

Look at your copy to see (if) what I say (matches your copy). This is what was written on that tablet:

O Mohammad! Glorify my names, be thankful for my grace, and do not deny my blessings.

O Mohammad! I have chosen you from amongst all of the prophets and I have given preference to your successor above all of the successors.

Then (it will be) Jaafar, the truthful in his speech and his actions, after whom there will be a deafening conspiracy.

Woe and more woe unto those who deny my slave and the best of my creation, Moses!

Then Ali, the pleasant, will be killed by a pagan daemon, and he will be buried in the city that was built by the righteous slave, next to the worst of Allah's creation.

Then Mohammad (will come), the guide to my path, the one who safeguards my sanctity, and the one who will leave Ali behind.

Ali will be the one with two names (Ali and Naqi).

After him, Hasan, the honorable, will lead his people.

•┈┈•⊰✿✿⊱•┈┈•

🍃🕊🍃 Source 🍃🕊🍃

Basharat ul-Mustafa Le Shiyyat e Murtuza, (chap. 5, had. 1)

Amaali of Sheikh Tousi, (vol 1, pg. 298)

O’youn-e-Akhbaral-Redha, (pg. 25)

•┈┈•⊰✿✿⊱•┈┈•

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our-mideast-aladdin-blog · 2 years ago

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US ‘obstructing peace efforts’ in Yemen: Ansarallah

The accusation comes as Ansarallah-Saudi peace talks have been viewed as positive by both sides, and have resulted in the exchange of 900 prisoners ByNews Desk- April 21 2023 – The Cradle Mahdi al-Mashat, head of the Ansarallah Supreme Political Council. (Photo Credit: REUTERS/Khaled Abdullah) Mahdi Al-Mashat, the head of the Supreme Political Council formed by the Ansarallah resistance…

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zain012 · 2 years ago

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Menjadi pendiri dari salah satu empat mazhab bersama dengan Imam Syafi’i, Imam Hanafi, dan Imam Hambali, nama Imam Malik tentu sudah tidak asing lagi di telinga kaum muslimin.

Bernama lengkap Abu Abdullah Malik bin Anas bin Malik bin Abi Amir bin Amr bin Haris bin Gaimah bin Kutail bin Amr bin Haris Al-Asbahi, Imam Malik adalah seorang yang menguasai banyak bidang keilmuan. Beliau juga menjadi guru bagi para tokoh besar Islam macam Khalifah Al-Mansur, khalifah Al-Mahdi, khalifah Al-Hadi dan Khalifah Harun Al-Rasyid.

Dengan ilmu yang dimiliki sekaligus menjadi seorang yang dihormati oleh para tokoh Islam, tentu membuat sosok Imam Malik tampak begitu bijaksana. Hal ini terbukti dengan kata-kata bijak Imam Malik yang menjadi ungkapan penuh makna.

Kata-kata bijak Imam Malik juga cocok dijadikan motivasi bagi kita dalam menuntut ilmu. Kata-kata bijak Imam Malik juga mengajarkan kita tentang menyikapi kehidupan. Pesan-pesan yang disampaikan dalam kata-kata bijak Imam Malik juga terdengar bijak dan penuh dengan nasehat.

Bagi Anda yang sedang berjuang menuntut ilmu, atau pun yang sedang mencari motivasi, kata-kata ini cocok untuk dijadikan sebagai sebuah nasehat.

1. “ Bukan ilmu yang harus datang kepadamu, tapi kamulah yang seharusnya datang menjemput ilmu.”

2. “ Pelajarilah adab (budi pekerti) sebelum mempelajari suatu ilmu.”

3. “Pengetahuan tidak datang tetapi Anda harus mencarinya.”

4. “ Sesungguhnya ilmu ini adalah daging dan darahmu, dan pada hari kiamat kelak kamu akan ditanya tentangnya. Maka perhatikanlah dari siapa kamu mengambilnya.”

5. “ Ilmu tidak boleh diambil dari empat orang: 1) Orang bodoh yang nyata kebodohannya, 2) Shahibu hawa' (pengikut hawa nafsu) yang mengajak agar mengikuti hawa nafsunya, 3) Orang yang dikenal dustanya dalam pembicaraannya dengan manusia, walaupun dia tidak pernah berdusta atas nama Rasulullah Shallallahu ‘alaihi wa sallam, 4) Seorang yang shalih dan mulia yang tidak mengetahui hadis yang ia sampaikan.”

6. “ Orang beriman itu bagaikan mutiara. Di manapun dia berada, keindahan selalu ada dalam dirinya.”

7. “ Siapa yang ingin memiliki hati yang terbuka, maka biarkanlah amal kebaikan yang ia lakukan sembunyi-bunyi lebih baik daripada amal kebaikan yang tampak.”

8. “Lebih baik bagi seorang pria untuk meninggalkan satu dirham haram daripada memberikan seratus ribu dalam bentuk amal.”

9. “ Ilmu itu bukan sekedar banyak menghafal riwayat, namun ilmu adalah cahaya yang Allah Subhanahu wa Ta’ala letakkan pada hati seorang hamba.”

10. “Sesungguhnya, ketika seorang pria mulai memuji dirinya sendiri, maka kehormatannya akan meninggalkannya.”

11. “ Berusahalah untuk selalu berada di sekeliling orang yang memotivasi kamu ke arah yang positif.”

12. “ Hasad adalah seseorang yang berangan-angan akan hilangnya nikmat dari saudaranya, baik nikmat agama ataupun dunia.”

13. “ Sunnah itu bagaikan bahtera Nabi Nuh. Barangsiapa yang menaikinya, maka ia akan selamat. Barangsiapa menyelisihinya, maka ia akan tenggelam.”

14. “ Jangan biarkan orang yang menyesatkan masuk ke telingamu. Kamu tidak tahu seperti apa masalah yang bisa muncul di dalam dirimu.”

15. “Patuhi ayahmu dan jangan melanggar ibumu.”

16. “Barangsiapa yang mempraktikkan tasawwuf tanpa mempelajari Hukum Suci merusak imannya, sedangkan ia yang mempelajari Hukum Suci tanpa mempraktikkan tasawwuf merusak dirinya sendiri. Hanya dia yang menggabungkan keduanya membuktikan benar.”

17. “ Aku hanyalah manusia biasa yang kadang benar dan kadang juga salah. Maka telitilah setiap pendapat yang kalian dengar dariku. Ambillah pendapatku jika memang sesuai dengan Al-Quran dan As-Sunnah. Dan tinggalkan pendapatku jika tidak sesuai dengan Al-Quran dan As-Sunnah.”

18. “Zuhud itu bukanlah ketiadaan harta, tetapi mengosongkan hati daripadanya.”

19. “Generasi terakhir ummah ini hanya dapat direformasi oleh generasi yang direformasi. Apa yang bukan bagian dari agama maka tidak bisa menjadi bagian dari agama sekarang.”

20. “Menangis karena takut kepada Allah lebih dicintai daripada menyumbangkan berat emas saya sendiri.”

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dinaive · 1 year ago

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He (Isa Alaihisalam) will appear in Damascus in his second coming

Allah declares the second coming of the Prophet ’Isa (as) as an ’Ilm, a sign that announces the Day of Judgement is close:

Allah describes the Prophet ’Isa (as) as speaking to people in Al-Mahd and Kahlan. [The Noble Qur’an, 3:46 and 5:110]

Al-Mahd means cradle (i.e. Isa (as) spoke at 40 days old, as his mother cradled him in her arms).

Kahlan means the age of maturity, around 30 to 50 lunar years old. Some scholars say this shows that the Prophet ’Isa (as) will continue calling people to Allah until he is 30-33 lunar years of age. It also alludes to his second coming, where he will descend at aged 30-33 once more.

There are many hadith which refer to the return of ’Isa (as):

‘’Isa, son of Maryam (as), will descend at the white minaret in the eastern side of Damascus, wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head, there would fall beads of perspiration from his head, and when he would raise it up, beads like pearls would scatter from it’. [Muslim]

‘The Hour will not be established until the son of Maryam descends amongst you as a just ruler; he will break the cross, kill the pigs, and abolish the Jizyah tax. Money will be in abundance so that nobody will accept it (as charitable gifts)’. [Bukhari]

’Isa (as) will also pray in Masjid Al-Aqsa, behind Imam Mahdi:

‘‘Isa the son of Maryam (as) would then descend, and their (the Muslims’) commander (Imam Mahdi) would invite him to come and lead them in prayer, but he would say, “No, indeed some of you are commanders over each other as Allah’s honour for this Ummah”’. [Muslim]

Thereafter, the Prophet ’Isa (as) ’would then search for him (the Dajjal) until he would catch hold of him at the gate of Ludd (a village near Jerusalem) and would kill him’. [Muslim]

Thus, ’Isa (as) is not only a significant figure in history - he also has an important role to play in the future.

6. He will be buried next to the Messenger of Allah (saw) in Madinah

We know that all the prophets (as) took an oath with Allah to believe in and aid their leader, the Messenger of Allah (saw):

’Remember when Allah took a covenant with the Prophets, (saying), “Now that I have given you the Book and wisdom and then if there comes to you a Messenger (the Prophet (saw)) confirming what you have, you must believe in him and support him. Do you affirm this covenant and accept this commitment?” They said, “Yes, we confirm.” He (Allah) said, “Then bear witness, and I will be with you among the witnesses”’. [The Noble Qur’an, 3:81]

The Prophet ’Isa (as) also clearly foretold the coming of the Prophet Muhammad (saw):

’And (remember) when ’Isa the son of Maryam [as] said, “O Children of Israel! I am truly Allah’s Messenger to you, confirming the Torah which came before me, and giving good news of a Messenger who will come after me whose name will be Ahmad [saw]”’. [The Noble Qur’an, 61:6]

What is unfortunately less-known is that the Prophet ’Isa (as) will eventually be buried next to the Prophet (saw) in Madinah:

On the authority of ’Abdullah bin Salam (ra) who said, ’The description of Muhammad [saw] is written in the Tawrah and ‘Isa ibn Maryam [as] will be buried by him’. (One of the narrators) Abu Mawdud [ra] said, ‘There is a place for a grave left in the house’. [Tirmidhi]

Muslim scholars have beautifully indicated that the last action of the Prophet ’Isa (as) will be sending peace and blessings upon the Messenger of Allah (saw) at his final resting place in Madinah.

’Isa (as) will then be buried by his side, as the divine rule is that Prophets are buried where they pass away:

’Aishah (ra) said, ’When the Messenger of Allah (saw) died, they disagreed over where to bury him. So Abu Bakr [ra] said, “I heard the Messenger of Allah (saw) say something which I have not forgotten, he [saw] said, ‘Allah does not take (the life of) a Prophet except at the location in which He loves him to be buried in’”. So they buried him at the spot of his bed [in the house of ‘Aishah (ra)]’. [Tirmidhi]

7. The people of Paradise will have his age

Allah categorically states that the Prophet ’Isa (as) was neither killed nor crucified but raised into the heavens:

’And for their (Children of Israel) saying, “Indeed, we killed the Messiah, ’Isa, son of Maryam, the Messenger of Allah [as].” But they neither killed nor crucified him but it was only made to appear to them as so. Even those who argue for this (crucifixion) are in doubt. They have no knowledge of it whatsoever, only making assumptions. They certainly did not kill him. Rather, Allah raised him up to Himself. And Allah is Almighty, All-Wise’. [The Noble Qur’an, 4:157-158]

Scholars mention that the age of the Prophet ’Isa (as) when he was raised was around 30-33 lunar years of age. It is very interesting to note that this is the age of the people of Paradise:

The people of Paradise will also resemble the Prophet Adam (as) in his height: ’All of them will look alike and will resemble their father Adam (in stature), sixty cubits tall’. [Bukhari]

Scholars have also indicated that the people of Paradise will have the incredible beauty of the Prophet Yusuf (as). After Al-Isra Wal-Mi’raj, the Messenger of Allah (saw) said, ’I saw Yusuf (as) who had been given half of (world) beauty. He welcomed me and prayed for my well-being’. [Muslim]

We pray that Allah makes us, our families and loved ones from the people of Paradise, amin!

Prophet (saw) said, ‘Whoever guides someone to goodness will have a reward like one who did it’. [Muslim]

Az - Zukhruf 61

وَإِنَّهُۥ لَعِلْمٌۭ لِّلسَّاعَةِ فَلَا تَمْتَرُنَّ بِهَا وَٱتَّبِعُونِ ۚ هَـٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ ٦١

And his ˹second˺ coming is truly a sign for the Hour. So have no doubt about it, and follow me. This is the Straight Path.

— Dr. Mustafa Khattab, the Clear Quran

And indeed he1is a portent of the Hour, so never bepl skeptical about it and follow Me; this is a straight path.

— Fadel Soliman, Bridges’ translation

Indeed, Jesus is a sign from the major signs of the Hour, when he shall descend towards the end of time. So do not doubt the Hour’s occurrence and follow me in whatever I have brought to you from Allah. This thing I have brought is the straight path in which there is no deviance.

— Abridged Explanation of the Quran

And indeed, he [i.e., Jesus] will be [a sign for] knowledge of the Hour, so be not in doubt of it, and follow Me.1 This is a straight path.

— Saheeh International

And he (` Isa) is a source of knowledge of the Hour (the Day of Judgment); so do not be in doubt about it, and follow me. This is the straight way.

— Maarif-ul-Quran

And he (‘Īsā) is a source of knowledge of the Hour (the Day of Judgment); so do not be in doubt about it, and follow me. This is the straight way.

— Mufti Taqi Usmani

And surely it is indeed knowledge of the Hour; so definitely do not wrangle about it, and closely follow Me. This is a straight Path.

— Dr. Ghali

This [Quran] gives knowledge of the Hour: do not doubt it. Follow Me for this is the right path;

— Abdul Haleem

Verily he [i.e., Jesus) is a portent of the Hour.1 So be in no doubt concerning it and follow Me. This is the Straight Way.

— Tafheem-ul-Quran - Abul Ala Maududi

Wa-innahu laAAilmun lissaAAatifala tamtarunna biha wattabiAAooni hathasiratun mustaqeem

— Transliteration

And lo! verily there is knowledge of the Hour. So doubt ye not concerning it, but follow Me. This is the right path.

— English Translation (Pickthall)

And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.

— English Translation (Yusuf Ali)

And he [Jesus] will be a sign of the Hour; so do not have doubt about it and follow me. This is a straight path.

— Ruwwad Center

It will be because of knowledge about the Hour. Do not puzzle over it and follow Me; this is a Straight Road.

— Dr. T. B. Irving

And he [‘Îsâ (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. ‘Isâ’s (Jesus) descent on the earth].1 Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allâh) (i.e. be obedient to Allâh and do what He orders you to do, O mankind)! This is the Straight Path (of Islâmic Monotheism, leading to Allâh and to His Paradise).

— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan

Dan sesungguhnya Nabi Isa menjadi tanda kedatangan hari kiamat, maka janganlah kamu ragu-ragu tentang (hari kiamat) itu, dan turutlah (petunjukKu); inilah jalan yang lurus.

— Abdullah Muhammad Basmeih

He is a sign of the Hour. Have no doubt about it. But follow me. This is a straight path;

— Maulana Wahiduddin Khan

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