#Abdullah al-Mahdi

[hahahakeemu]

Bismillah. I hope to put the writings on some other sites as well at some point, but it was easiest to copy and paste on this, so here we go. Forgive any errors, mistakes, etc. Enjoy.

P.S. the endnotes have translations or explanations where I thought they’d be necessary.

[rgrectangle]

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[catdotjpeg]

On 26 October, the Palestinian Ministry of Health released the list of names of Palestinians killed since 7 October. Among them, from the al-Farra family, are: 

Abdul Raouf Saleh Ali (70) and his daughters Hala Abdul Raouf Saleh (25) and Ghadir Abdul Raouf Saleh (21);

and Abdul Raouf’s son Ibrahim Abdul Raouf Saleh (32) and his children Suwar Ibrahim Abdul Raouf (1) and Abdul Raouf Ibrahim Abdul Raouf (less than a year old); 

Islam Alian Suleiman (62);

Samira Muhammad Ismail (60);

Essam Tawfiq Hafez (60), his wife Simat Youssef Khalil (46), and their daughters Tuqa Essam Tawfiq (22), who is described as “always [having] a smile on her face” and was martyred on her wedding day; Rasul Essam Tawfiq (19), who “loved programming and dreamed of studying software engineering”; and Adyan Essam Tawfiq (12);

Hani Jalal Abdel Sattar (53) and his brother Harun Jalal Abdel Sattar (51);

Hatim Muhammad Fakhri (47) and his sons Muhammad Hatim Muhammad (17) and Ahmed Hatim Muhammad (12); 

and Hatim’s brother Dr. Aziz Muhammad Fakhri (39), a pharmacist; Aziz’s wife Hadil Mahmoud Mahdi (35); and their children Sham Aziz Muhammad Fakhri (8), Abdullah Aziz Muhammad Fakhri, Omar Aziz Muhammad Fakhri, and Hamza Aziz Muhammad Fakhri; 

Maha Ahmed Jouda (42) and her daughter Mecca Imad Tawfiq (2);

Fathi Abdel Karim Fathi (31), his wife Hala Mahmoud Mahdi, and their daughters Sarah Fathi Abdel Karim (less than a year old) and Maryam Fathi Abdel Karim;

Maryam Mahmoud Saad (9);

Reem Jamal Tawfiq, “one of the first in her class of English language and literature at Al-Aqsa University, full of life and ambition”, and her siblings Dr. Tawfiq Jamal Tawfiq and Hala Jamal Tawfiq;

Ali Ismail Abdullah;

Zayn Hisham Bassam;

Raed Bakr Mahdi Salim (48);

and Bilal Fouad Abdul Khaliq, a pharmacist.

You can read more about the human lives lost in Palestine on the Martyrs of Gaza Twitter account and here.

[ahlulbaytnetworks]

Karbala is the way to Bait al-Maqdis* Abdullah, a Sunni Palestinian from Gaza, as a father who lost his entire family under the rubble in the Israeli bombardment in Gaza, now walks the holy path of Karbala Arbaeen, his heart heavy but full of faith, the appearance of Imam Mahdi (a.s.). Busy in preparation

[loverandservantoftheahlulbayt]

🍃🕊🍃 15th Sha’ban ~ Aamal/Dua

“On the 15 Sha’ban night, Allah (SWT) takes decisions in the matters of sustenance, life and death and welfare of the people."

🍃 Holy Prophet (S) 🍃

Imam Mahdi Al Qaem - (ajtfs) was born at dawn in 255AH.

Stay awake during the night

“Whoever stays up on the night of the Eid and the middle night of Sha’ban to worship, his heart shall not perish on the day all hearts perish!”

🍃 Holy Prophet (S) 🍃

Perform Ghusl (Bath) with the thought of washing away sins and as if its your last Ghusl.

Recite 100 times 'Astaghfirullah' with attention to seeking forgiveness.

Recite Dua e Kumayl taught by Imam Ali (as) on 15th Sha’ban to Hz Kumayl

Special Ziyarat of Imam Hussain(as) for 15th Sha’ban

The Prophets & The Angels visit Imam Hussain (as) on this night & performing the ziyarah is one of the most meritorious acts of this night.It has been said whoever wishes to shake hands with 124000 prophets should perform this ziyarah on this night. The least one can do as a short salutation to Imam Hussain (as) is, one may go to the terrace/elevated place, look left, right & towards the sky & recite:

السَّلامُ عَلَيْكَ يَا أَبَا عَبْدِ اللّه السَّلامُ عَلَيْكَ وَرَحْمَةُ اللّه وَبَرَكَاتُهُ

Assalamu Alalika Ya Aba Abdillah Assalamu Alaikum wa Rahmatullah e wabarakatoh

Peace be upon you; O Aba-`Abdullah! Peace and Allah’s mercy and blessings be upon you.

🍃 Salaat Jafaar e Tayyar

Imam Jafar al-Sadiq (as):

“If you have a significant request and you want it to be granted, you may offer this prayer, say this supplication, and implore Almighty Allah to respond to you. If you do, it will be granted, Allah willing.”

🍃 Munaja'at Sha'abaniyah

🍃 Salawat Sha'abania

The main theme of this supplication revolves around the virtues of Ahlulbayt (peace be upon them) as this is the month which Allah (SWT) dedicated to the Holy Prophet (peace and blessings be upon him and his family).

🍃 Recite the following tonight and every night during the rest of the month.

اللّهُمَّ إنْ لَمْ تَكُنْ غَفَرْتَ لَنَا فِيمَا مَضَى مِنْ شَعْبَانَ فَاغْفِرْ لَنَا فِيمَا بَقِيَ مِنْهُ

Allaahumma In Lam Takun Ghafarta Lanaa Feema Maz”aa Min Shaa’baana Faghfirlanaa Feema Baqiya Minhu

O Allah if Thou has not forgiven us during the previous days of Shaban, then please be merciful to us in the days now follow

🍃 Write a Letter to Imam

At end of night - In closing As a final act on this night, take account for his own soul and the actions he has performed during the year. A person should sincerely and properly ponder and reflect upon his actions during this year and ask repentance for his previous acts of transgression since it is only those people whom Allah (Glorified and Exalted is He) has protected from committing sin and error who are free of this pollution. If a person sees that he has little to no sins on his record then he should compare this to one of the most insignificant blessings that Allah (Glorified and Exalted is He) has given him and weigh the two on the scales of justice that with his trivial acts of good, has he been able to repay Allah (Glorified and Exalted is He) back for all the goodness He has provided?

If he realizes that he has sins and transgressions on his record, then he must resort to Tawassul to the Ma‘sumin (blessings be upon all of them) to make up for his shortcomings.He should address the infallible ones by saying following:-

"O you who Allah has placed between Himself and His servants! O you who are the protectors of His revelation. I ask you by the position that you have that you look towards me, a sinful servant, with your eyes of mercy the one who has been lax in his worship, who possesses nothing and is nothing. Have mercy upon me and request Allah to accept me and to be pleased with me on this night and to permit me to be benefit from your prayers and supplications and to permit me to take advantage of your intercession and to be classified as your Shi‘a. In addition, ask Allah to grant me with the reward of goodness and guidance from you. Pray that He makes me of strong will and that I am successful in performing good deeds for my religion, my life here and my next life.

In closing, please accept this from myself and ask Allah that to grant me the ability to know Him, be close to Him and permit me to earn His pleasure and that He join me both in this world and the next with all of you and that I am classified as one of your followers and close friends and companions. All of this is only in His hands. May the blessings of Allah be upon all of you and whatever Allah wills will only happen and there is no power or strength save with Him."

https://www.duas.org/15shaban.htm

🍃🕊🍃 duas.org 🍃🕊🍃

.

[ahlulhaditht]

True Dreams of the Believers - Series on al-Khilāfah (the Caliphate) of Al-Mahdī (litterally "The Guided one")

17 Sha'abān 1444 - in Bilād al-Maghrib, corresponding to 11 March 2023

First some ahadīth about Al-Mahdī:

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said:

لَا تَذْهَبُ الدُّنْيَا حَتَّى يَمْلِكَ الْعَرَبَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي

The world will not pass away until the Arabs are ruled by a man from my household, whose name agrees with my name.

Source: Sunan al-Tirmidhī 2230, Grade: Sahih

مِنَّا أَهْلَ الْبَيْتِ يُصْلِحُهُ اللَّهُ فِي لَيْلَةٍ

The Mahdi is from us, the prophetic household. Allah will set right his affairs in a single night.

Source: Sunan Ibn Mājah 4085, Grade: Sahih li ghayrihi

‘Ali al-Qari commented on this tradition, writing:

يُصْلِحُ الله أَمْرَهُ وَيَرْفَعُ قَدْرَهُ فِي لَيْلَةٍ وَاحِدَةٍ أَوْ فِي سَاعَةٍ وَاحِدَةٍ مِنَ اللَّيْلِ حَيْثُ يَتَّفِقُ عَلَى خِلَافَتِهِ أَهْلُ الْحَلِّ وَالْعَقْدِ فِيهَا

Allah will set right his affairs and raise his status in one night, or in a moment of one night, such that those invested with authority will agree upon his Caliphate.

Source: Mirqāt al-Mafātīḥ 8/3439

Picture above, one of the ancient Madrassa built in Fes, Bilād al-Maghrib around 700 Hijri.

In the past few years many amongst the duāt (callers to Islām and Sunnah), and the Imām in various parts of the world have heard of dreams by our brothers and sisters in Islām which agree with the prophecy of Al-Mahdī.

This is across the Muslim world, and what is interesting is that some give us a flavour of what the Khilāfah might look like, bi idhni LLAH.

Only dreams which do not contradict the prophetic ahadīth and athār from the Sahabā can be true. The others can be dismissed obviously.

PHD Ismaīl BenZakariyah, and other duāt (callers to Islām and Sunnah) says he receives many more dreams than he actually talks about, but he first checks who the dreamer is and whether he is know to be a person of Deen and truthfulness and dismisses those by people who may be afflicted by Sihr - magic or other afflictions of the Rūh (soul).

We have here a dream by a sister told by a dā'ī about one year ago now, which is interesting as it gives us an insight on how extensive the Khilāfah may be. She says :

We were celebrating Eid-al-'Arsh (the Celebration of the Throne of the actual Monarch, which is a national holiday in Bilād al-Maghrib) and it is as if I had come out, I found outside a lot of people on the roads, they were all out and it was very crowded. I was amongst a group of men and there was a man staring at me..I saw myself wearing a coat and heading back home. As I was going home I could see the darkness fall, the day was ending. I met on my way a woman I knew. She came with me to get onto the bus.

When I got closer to the street, I got coins out of my bag. I was shocked to see the look of the coins had changed. Their colour was green.

I found a huge coin, on it was drawn something. I looked at it and it was the figure of a man who was dressed like a fighter.

I woke up wondering what this dream is about.

The interpretation by one of the people of Deen was the following - and Allāh knows best :

The symbol of Eid al-'Arsh in the dream is interpreted as events that will get all the people of Bilād al-Maghrib out, and the crowds gathering are signs that changes are coming. These changes are most likely not only limited to Bilād al-Maghrib but rather the whole of the Islamic world.

Her being seated amongst the men indicates that some very great events that will change the order and regime will occur, and that people are aware that these changes are on their way. A lot of people are surveilling matters and affairs of the country knowing that change will most likely come. It is true that with social media now all affairs of the regime are being explained scrutinized and criticised like never before, not only in Bilād al-Maghrib but everywhere across the Muslim world. People also don't believe that affairs will stay as they are and expect major changes in the future in the regime and others affairs of the country,(this is the case in many other Arab countries where social unrest has increased in the past few years).

Her getting a coat on and leaving to go back home with darkness of the time of maghrib - sunset in the background is an indication that fitan (trials and tribulations) are on their way.

These fitan are the ones prophetized to come just before the appearance of Imām Al-Mahdī. And the sign that this is the case is what happens next in the dream : she sees a woman she knows - that is a sign of developments and events that are expected, known to come (i.e. from the prophetic ahadīth). Then she sees new coins. This symbol means the rule of the land has changed, the rulers and regime have changed. What is meant here is not only Bilād al-Maghrib. We are talking about al-Khilāfah - the Caliphate. The fact that the coin symbol is a man who wears fighter clothes means the Khilāfah will be established by Al-Mahdī.

This agrees with ahadīth about Al-Mahdī being the ruler of a Khilāfah - a unitary state that will extend over many current nations of today.

And Allāh knows best.

الْمَهْدِيُّ مِنِّي أَجْلَى الْجَبْهَةِ أَقْنَى الْأَنْفِ يَمْلَأُ الْأَرْضَ 

قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا يَمْلِكُ سَبْعَ سِنِينَ

The Mahdi will be from my lineage, with a curved nose. He will fill the earth with justice and equity, just as it had been filled with tyranny and oppression. He will rule for seven years.

Source: Sunan Abī Dāwūd 4285, Grade: Sahih

[metaphysakilbuild]

The Prophets Birth-rite GE:2024, breaking bread and sharing bars with temple #33!

Tanswiru Sudoor

-renders knowledge, intellect, and makes difficulties easy

- [ ] In the name of Allah the entirely merciful, for all the beings in this world and the hereafter.

- [ ] May Allah bless and grant peace to our master Muhammad (saw) and his family, as well as his companions, grant them all peace.

- [ ] Eliminating the pain while facilitating our affairs, Lord expand for me my breast, enlighten me, and make my tasks easy.

- [ ] Oh Lord of all creations to you belongs all praises. May you bless whomever you choose with spiritual conjunction to Allah.

- [ ] Muhammad (saw) is my maximum desire, my purpose, and my means to my goals.

- [ ] May you send peace to his family and companions of magnitude as well as followers and expand my breast with assurance.

- [ ] Make my tasks easy and give me more knowledge until I be viewed as an ocean of knowledge.

- [ ] To You I have complained about my share of ignorance/ dullness and forgetfulness now I ask for your guidance otherwise.

- [ ] Raise my mind to accurate and mysterious sciences, that I may understand them.

- [ ] It is my wish that you unlock from your useful knowledge that which is hidden from my sight.

- [ ] Ohh my beloved opener, please open for me your doors of wisdom in such a way that can’t for myself.

- [ ] Oh you the righteous, the all knowing, and the eliminator. Eliminate my head until I see what should be seen.

- [ ] Purify my head so that I may learn what has come down to the Cheif leader of your generous people.

- [ ] I ask you father God Allah, to send blessings upon Hm with his brave and pre companions.

- [ ] Lord accept and do not neglect my supplication by the grace of the best messengers, my role model.

- [ ] Facilitate to me His relation in learning, mystical information and understanding.

- [ ] I inwardly and outwardly firmly hold onto You and the Prophet Al- Mahdi (raisers from disbelief) and to the Holy book.

- [ ] Make the hardship and the ease, easy for me. Drive away difficulties and grant me trust in you.

- [ ] Lead me to the knowledge, worship, sainthood (nafs mute maienna), and happiness with Allah as He is happy with me.

- [ ] Elevate my aspiration to highest excellencies by Your grace and magnify my share.

- [ ] All of mines belongs to You inwardly and outwardly therefore perfect it beautifully.

- [ ] Oh you who soften the iron, I ask you to soften my heart and protect it from any dirt and sand.

- [ ] Accept my prayers and dua by the grace of the chosen and selected one. The master of all Arabs and non-Arabs.

- [ ] Muhammad (saw) the descendant of Abdullah and the right guide every worshipper who wants to return to his Lord while growing in pain

- [ ] Send your payers and salutations to him, his, and companions and honor them.

- [ ] Oh Allah who whenever you say “be”(Kuhn ) it is, may you address my need.

[sisterinblack]

Ringkasan dari kajian:

🖊️Kitab Tauhid: Pemurnian Ibadah Kepada Allah Subhanahu wa Ta'ala.

👥 Ustadz Dr. Firanda Andirja, MA & Ustadz Maududi Abdullah, Lc.

🎬 https://youtu.be/LH-ElXUNnzs

بسم الله الرحمن الرحيم

SESI Ke-1

👤 Ustadz DR. Firanda Andirja, MA.

Diambil dari buku Kitabut Tauhid karya Syeikh Muhammad bin Abdil Wahab.

Ditengah kesibukan dunia, jangan lupa bahwa manusia harus kembali kepada tujuan utama nya yaitu beribadah kepada Allah.

Rasulullah memuji orang-orang yang sibuk beribadah dijaman fitnah. Seperti dalam hadist berikut,

عن مَعْقِل بن يَسَار – رضي الله عنه – قال: قال رسول الله – صلى الله عليه وسلم -: العبادة في الهَرْج كهجرة إليَّ

Dari Ma’qil bin Yasar radhiyallahu ‘anhu, Rasulullah shallallahu ‘alaihi wa sallam bersabda, “Ibadah dalam zaman harju seperti hijrah kepadaku.” (HR Muslim dan Ibnu Majah)

Kebanyakan saudara-saudara kita belum paham secara detail tentang tauhid dan jenis-jenis kesyirikan.

Buktinya: Banyak yang mengaku Nabi dan Imam Mahdi, Ada sapi yang dimuliakan dinamakan Kiai Slamet (Disembah dan Kotorannya diperebutkan), Banyak dukun, Banyak yang mengaku bisa menggandakan uang dan banyak yang terperdaya, Banyak yang membuat sesajen untuk pohon, batu.

Praktek-praktek tersebut membahayakan akidah anda, bagaimana anda akan bertemu dengan Allah jika masih memiliki keyakinan tentang kesyirikan. Padahal syirik adalah dosa yang besar.

BAB 1

TAUHID (HAKEKAT & KEDUDUKANNYA)

Allah berfirman,

وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ

“Dan tidaklah Aku ciptakan Jin dan Manusia kecuali untuk beribadah kepadaku” (Q.S adz-Dzaariyaat ayat 56)

Disini Allah menjelaskan tujuan kita diciptakan di dunia ini adalah untuk beribadah kepada-Nya dengan pemurnian ibadah dilakukan dengan segala sarana yang ada di dunia ini (Segala hal yang kita lakukan didunia ini diniatkan untuk beribadah kepada Allah sehingga pahala terus mengalir). Janganlah menjadi orang yang mengorbankan akhirat untuk dunia. Yang dilakukan didunia semata-mata untuk mencari pundi-pundi uang.

Dalam Surat Adz-Dzaariyaat ayat 56 disebutkan yang diperintahkan untuk beribadah hanya Jin & Manusia. Hewan tidak diperintahkan. Maka siapa yang lalai tidak beribadah, sibuk dengan dunia, tidak ingin sujud kepada Allah adalah seperti hewan bahkan bisa lebih buruk dari hewan.

Allah berfirman,

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالإِنسِ لَهُمْ قُلُوبٌ لاَّ يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لاَّ يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لاَّ يَسْمَعُونَ بِهَا أُوْلَئِكَ كَالأَنْعَامِ بَلْ هُمْ أَضَلُّ أُوْلَئِكَ هُمُ الْغَافِلُونَ

"Dan sesungguhnya Kami jadikan untuk isi neraka Jahanam kebanyakan dari jin dan manusia, mereka mempunyai hati, tetapi tidak dipergunakannya untuk memahami (ayat-ayat Allah) dan mereka mempunyai mata (tetapi) tidak dipergunakannya untuk melihat (tanda-tanda kekuasaan Allah), dan mereka mempunyai telinga (tetapi) tidak dipergunakannya untuk mendengar (ayat-ayat Allah). Mereka itu sebagai binatang ternak, bahkan mereka lebih sesat lagi. Mereka itulah orang-orang yang lalai."(QS. Al-A’raaf: 179)

Maka barangsiapa yang tidak beribadah kepada Allah maka kedudukannya sama dengan hewan atau bahkan lebih buruk dari hewan.

Allah dalam firmanNya:

وَلَقَدْ بَعَثْنَا فِي كُلِّ أَمَّةٍ رَّسُولاً أَنِ اعْبُدُوا اللهَ وَاجْتَنِبُوا الطَّاغُوتَ

Dan sesungguhnya Kami telah mengutus rasul pada tiap-tiap umat (untuk menyerukan): “Sembahlah Allah (saja), dan jauhilah thagut itu. [An Nahl:36].

Ini dalil bahwasanya konsentrasi para Nabi adalah dakwah tauhid. Bukan mendirikan khilafah seperti yang ditafsirkan oleh beberapa orang. Buktinya Nabi Musa 'Alaihis Salam tidak berkata kepada Firaun untuk turun tahta dan digantikan olehnya. Nabi Ibrahim 'Alaihis Salam pun sama tidak menjadikan dirinya raja menggantikan Namrud tapi para Nabi mendakwahkan kepada mereka tauhid agar beribadah hanya kepada Allah semata.

Sebagaimana firman Allah Subhanahu wa Ta’ala dalam surat Al-Isra’ ayat 23 dan 24.

Di dalam ayat ini Allah Subhanahu wa Ta’ala berfirman bahwa Rabb (Allah) telah memerintahkan kepada manusia agar tidak beribadah melainkan hanya kepada Allah saja. Kemudian hendaklah manusia berbuat sebaik-baiknya kepada kedua orang tuanya. Jika salah seorang atau kedua-duanya ada di sisinya dalam usia lanjut maka jangan katakan kepada keduanya perkataan ‘uh’ serta tidak boleh membentak keduanya, memukulkan tangan, menghentakkan kaki karena hal itu termasuk durhaka kepada kedua orang tua. Dan katakanlah kepada keduanya dengan perkataan yang mulia.

Seseorang dituntut untuk berbakti kepada orang tua dikala sudah jompo karena disaat itulah mereka membutuhkan kita. Jika seorang anak berkata 'uh' kepada orang tuanya itu durhaka karena termasuk bentuk kejengkelan. Berkata yang baiklah kepada orangtua karena dengan itu kita bisa menggapai surga. Dan doakanlah orangtua selalu setiap waktu jangan menunggu mereka meninggal.

Nabi Isa 'Alaihis Salam berkata,

"Sesungguhnya aku ini hamba Allah, Dia memberiku Al Kitab (Injil) dan Dia menjadikan aku seorang nabi. dan Dia menjadikan aku seorang yang diberkati di mana saja aku berada, dan Dia memerintahkan kepadaku (mendirikan) salat dan (menunaikan) zakat selama aku hidup; dan berbakti kepada ibuku, dan Dia tidak menjadikan aku seorang yang sombong lagi celaka.(Qs Maryam [19] : 30-32)

Sesaat setelah selesai sidang disertasi Ustadz Firanda dipanggil keruangan kerja dari Prof. Mahmud (Dosen penguji S3 dari Ustadz Firanda). Kemudian Prof. berkata,

"Firanda kamu bukan paling pintar masih banyak yang lebih pintar dari kamu. Namun mereka tidak dapat gelar Doctor dan bukan karena kecerdasanmu kamu dapat gelar namun karena do'a orang tuamu. Orangtua saya sudah meninggal. Satu hari yang paling menyesalkan saya. Saya kurang minta do'a dari ibu saya. Padahal tidak ada orang yang mendo'akan kita dengan sangat tulus selain do'a orangtua kepada kita."

Setibanya di Indonesia Ustadz Firanda terus menerus mendapat pesan via WhatsApp dari Prof. Mahmud, isinya "Jangan lupa meminta do'a sebanyak-banyaknya kepada orangtua mumpung mereka masih hidup."

Syirik artinya menyekutukan, menduakan.

Orang musryik adalah orang yang menyembah Allah dan juga menyembah makhluk yang lainnya. Sehebat apapun makhluk tidak boleh diibadahi, bahkan seorang Nabi sekalipun tidak boleh diibadahi.

Orang meninggal ketika berzina belum tentu masuk neraka hanya terancam masuk neraka, karena masih ada amalan-amalan lain yang akan dihisab bisa jadi amalan baiknya lebih banyak daripada amalan buruknya. Berbeda dengan orang yang meninggal dalam keadaan syirik walaupun dia murah senyum, berbakti kepada orangtua tapi beribadah kepada selain Allah, maka ketika meninggal masuk neraka jahannam. Karena dosa syirik adalah dosa yang lebih besar dari dosa lainnya, menyangkut hak Allah untuk diibadahi, karena Allah tidak mau hambanya beribadah kepada selain-Nya.

Rasulullah tidak meninggalkan wasiat ketika meninggal.

عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ كُنْتُ رِدْفَ رَسُولِ اللَّهِ -صلى الله عليه وسلم- عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ قَالَ فَقَالَ « يَا مُعَاذُ أتَدْرِى مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ ». قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ « فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوا اللَّهَ وَلاَ يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا ». قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أُبَشِّرُ النَّاسَ قَالَ « لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا ».

Mu’adz bin Jabal menuturkan, “Aku pernah dibonceng oleh Nabi SAW di atas seekor keledai. Lalu beliau bersabda kepadaku, ‘Hai Mu’adz, tahukan kamu apa hak Allah yang wajib dipenuhi oleh hamba-Nya dan apa hak para hambanya yang pasti dipenuhi oleh Allah? ‘Aku menjawab, ‘Allah dan rasul-Nya saja yang lebih mengetahui. ‘beliau pun bersabda, ‘hak Allah yang wajib dipenuhi oleh hamba-Nya ialah supaya mereka beribadah kepada-Nya saja dan tidak berbuat syirik sedikitpun kepada-Nya.; sedangkan hak para hamba yang pasti dipenuhi Allah adalah, bahwa Allah tidak akan menyiksa orang yang tidak berbuat syirik sedikit pun kepada-Nya.’ Aku bertanya, “Ya Rasulullah, tidak perlukan aku menyampaikan kabar gembira ini kepada orang-orang?’ beliau menjawab, ‘janganlah kamu menyampaikan kabar gembira ini kepada mereka, yang karenanya mereka akan mengandalkan itu (tanpa berbuat).” HR. (Bukhari dan Muslim)

Disini Rasullullah menjelaskan hak Allah terhadap hamba agar manusia tidak menyembah kepada selain Allah, hak seorang hamba ketika tidak pernah berbuat syirik maka Allah jaminkan surga untuknya.

BAB 2

KEISTIMEWAAN TAUHID & DOSA-DOSA YANG DIAMPUNI KARENANYA.

Keistimewaan tauhid sangatlah banyak: dosa nya bisa diampuni, masuk surga, mendapat syafaat Rasulullah, ditingkatkan derajatnya disurga.

Dalam hadits muttafaqun ‘alaih, dari ‘Itban bin Malik bin ‘Amr bin Al ‘Ajlan Al Anshori, Rasulullah shallallahu ‘alaihi wa sallam bersabda,

فَإِنَّ اللَّهَ حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . يَبْتَغِى بِذَلِكَ وَجْهَ اللَّهِ

“Sesungguhnya Allah mengharamkan dari neraka, bagi siapa yang mengucapkan laa ilaha illallah (tiada sesembahan yang benar disembah selain Allah) yang dengannya mengharap wajah Allah” (HR. Bukhari no. 425 dan Muslim no. 33).

Tapi tidak cukup hanya mengatakan Laa ilaha illallah tapi harus dilandaskan juga beribadah hanya kepada Allah.

Barangsiapa yang mentauhidkan Allah tidak bergantung pada pujian manusia maka timbangan tauhidnya akan berat.

Dalam hadits qudsi dari Anas bin Malik, Rasulullah shallallahu ‘alaihi wa sallam bersabda, Allah Ta’alaberfirman:

يَا ابْنَ آدَمَ إِنَّكَ لَوْ أَتَيْتَنِى بِقُرَابِ الأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِى لاَ تُشْرِكُ بِى شَيْئًا لأَتَيْتُكَ بِقُرَابِهَا مَغْفِرَةً

“Wahai anak Adam, jika engkau mendatangi-Ku dengan dosa sepenuh bumi kemudian engkau tidak berbuat syirik pada-Ku dengan sesuatu apa pun, maka Aku akan mendatangimu dengan ampunan sepenuh bumi itu pula.” (HR. Tirmidzi no. 3540. Tirmidzi mengatakan bahwa hadits ini hasan ghorib. Sanad hadits ini hasan sebagaimana dikatakan oleh Al Hafizh Abu Thohir)

Hadist ini merupakan kabar gembira bagi mereka yang memiliki dosa yang banyak tapi sama sekali tidak pernah berbuat syirik.

SESI Ke-2

👤 Ustadz Maududi Abdullah, Lc.

BAB 3

ORANG-ORANG YANG TELAH MENGAMALKAN TAUHID LAA ILAHA ILALLAH.

Orang yang masuk surga tanpa dihisab adalah mereka yang benar-benar mentauhidkan Allah.

Al-Quran surat An-Nahl ayat 120,

إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ

Sesungguhnya Ibrahim adalah seorang imam yang dapat dijadikan teladan lagi patuh kepada Allah dan hanif. Dan sekali-kali bukanlah dia termasuk orang-orang yang mempersekutukan (Tuhan),

Ayat diatas merupakan pujian kepada Nabi Ibrahim, akan tetapi Nabi Muhammad Shallallahu 'alaihu wasallam lebih baik lagi.

Disaat Nabi Ibrahim dibakar dan Malaikat Jibril menawarkan bantuan untuk memadamkan api tapi Nabi Ibrahim menolak seraya berkata bahwa dirinya hanya bergantung kepada pertolongan Allah saja.

Dari kejadian diatas, lihatlah betapa Nabi Ibrahim benar-benar mengamalkan tauhid Allah.

Hushain bin Abdurrahman rahimahullaah berkata:

كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ قُلْتُ أَنَا ثُمَّ قُلْتُ أَمَا إِنِّي لَمْ أَكُنْ فِي صَلَاةٍ وَلَكِنِّي لُدِغْتُ قَالَ فَمَاذَا صَنَعْتَ قُلْتُ اسْتَرْقَيْتُ قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ فَقَالَ وَمَا حَدَّثَكُمْ الشَّعْبِيُّ قُلْتُ حَدَّثَنَا عَنْ بُرَيْدَةَ بْنِ حُصَيْبٍ الْأَسْلَمِيِّ أَنَّهُ قَالَ لَا رُقْيَةَ إِلَّا مِنْ عَيْنٍ أَوْ حُمَةٍ فَقَالَ قَدْ أَحْسَنَ مَنْ انْتَهَى إِلَى مَا سَمِعَ وَلَكِنْ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عُرِضَتْ عَلَيَّ الْأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرُّهَيْطُ وَالنَّبِيَّ وَمَعَهُ الرَّجُلُ وَالرَّجُلَانِ وَالنَّبِيَّ لَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَظَنَنْتُ أَنَّهُمْ أُمَّتِي فَقِيلَ لِي هَذَا مُوسَى صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَوْمُهُ وَلَكِنْ انْظُرْ إِلَى الْأُفُقِ فَنَظَرْتُ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي انْظُرْ إِلَى الْأُفُقِ الْآخَرِ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي هَذِهِ أُمَّتُكَ وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ ثُمَّ نَهَضَ فَدَخَلَ مَنْزِلَهُ فَخَاضَ النَّاسُ فِي أُولَئِكَ الَّذِينَ يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ فَقَالَ بَعْضُهُمْ فَلَعَلَّهُمْ الَّذِينَ صَحِبُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ بَعْضُهُمْ فَلَعَلَّهُمْ الَّذِينَ وُلِدُوا فِي الْإِسْلَامِ وَلَمْ يُشْرِكُوا بِاللَّهِ وَذَكَرُوا أَشْيَاءَ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا الَّذِي تَخُوضُونَ فِيهِ فَأَخْبَرُوهُ فَقَالَ هُمْ الَّذِينَ لَا يَرْقُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ فَقَامَ عُكَّاشَةُ بْنُ مِحْصَنٍ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ أَنْتَ مِنْهُمْ ثُمَّ قَامَ رَجُلٌ آخَرُ فَقَالَ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ فَقَالَ سَبَقَكَ بِهَا عُكَّاشَةُ

“Saya pernah bersama Said bin Jubair lalu dia berkata, ‘Siapa di antara kalian yang melihat bintang jatuh tadi malam? ‘ Aku menjawab, ‘Aku’. Kemudian aku berkata, ‘Tapi aku tidak sedang mengerjakan shalat, akan tetapi aku terbangun karena aku disengat (binatang).’ Sa’id lalu berkata, “Lantas apa yang kamu perbuat? ‘ Aku menjawab, ‘Aku meminta untuk diruqyah.’ Sa’id bertanya, ‘Apa yang membuatmu melakukan hal tersebut? ‘ Aku menjawab, ‘Sebuah hadits yang Asy-Sya’bi ceritakan kepadaku.’ Sa’id bertanya lagi, ‘Apa yang diceritakan asy-Sya’bi kepada kalian.’ Aku menjawab, ‘Dia telah menceritakan kepada kami dari Buraidah bin Hushaib al-Aslami, bahwa dia berkata, “Tidak ada ruqyah kecuali disebabkan oleh penyakit ain dan racun (sengatan binatang berbisa).” Maka Sa’id pun menjawab, “Telah berbuat baik orang melaksanakan sesuai dengan apa (dalil) yang dia dengar. Hanya saja Ibnu Abbas telah menceritakan kepada kami dari Nabi shallallahu ‘alaihi wasallam, beliau bersabda: “Telah diperlihatkan kepadaku semua umat. Lalu aku melihat seorang nabi yang bersamanya 3 sampai 9 orang, ada juga nabi yang bersama dengannya hanya satu atau dua orang lelaki saja, bahkan ada seorang nabi dan tidak ada seorangpun yang bersamanya. Tiba-tiba diperlihatkan kepadaku sekumpulan orang, maka aku menyangka mereka adalah umatku. Tetapi dikatakan kepadaku, ‘Mereka adalah Nabi Musa alaihissalam dan kaumnya. Tetapi lihatlah ke ufuk’. Lalu aku pun melihatnya, ternyata ada kumpulan besar yang berwarna hitam (yakni saking banyaknya orang kelihatan dari jauh). Lalu dikatakan lagi kepadaku, ‘Lihatlah ke ufuk yang lain.’ Ternyata di sana juga terdapat kumpulan besar yang berarna hitam. Dikatakan kepadaku, ‘Ini adalah umatmu dan bersama mereka ada tujuh puluh ribu orang yang akan memasuki surga tanpa dihisab dan azab.” Setelah menceritakan itu, Rasulullah shallallahu ‘alaihi wasallam kemudian bangkit lalu masuk ke dalam rumahnya. Orang-orang lalu memperbincangkan mengenai mereka yang akan dimasukkan ke dalam Surga tanpa dihisab dan azab. Sebagian dari mereka berkata, “Mungkin mereka adalah orang-orang yang selalu bersama Rasulullah shallallahu ‘alaihi wasallam.” Ada pula yang mengatakan, “Mungkin mereka adalah orang-orang yang dilahirkan dalam Islam dan tidak pernah melakukan perbuatan syirik terhadap Allah.” Mereka mengemukakan pendapat masing-masing. Lalu Rasulullah shallallahu ‘alaihi wasallam keluar menemui mereka, lalu beliau bertanya: “Apa yang telah kalian perbincangkan?” Mereka pun menerangkannya kepada beliau. Maka Rasulullah shallallahu ‘alaihi wasallam bersabda: “Mereka adalah orang-orang yang tidak meruqyah, tidak meminta untuk diruqyah, tidak meyakini thiyarah (pamali) dan hanya kepada Allah mereka bertawakal.” Ukkasyah bin Mihshan berdiri lalu berkata, “Berdoalah kepada Allah agar aku termasuk dari kalangan mereka.” Rasulullah shallallahu ‘alaihi wasallam bersabda: “Kamu termasuk dari kalangan mereka.” Kemudian seorang lelaki lain berdiri dan berkata, “Berdoalah kepada Allah agar aku termasuk dari kalangan mereka.” Rasulullah shallallahu ‘alaihi wasallam bersabda: “Ukkasyah telah mendahuluimu.” (HR. Al-Bukhari no. 5270 dan Muslim no. 323).

BAB 4

TAKUT KEPADA SYIRIK.

Al-Quran surat An-Nisa' ayat 116

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

Sesungguhnya Allah tidak mengampuni dosa mempersekutukan (sesuatu) dengan Dia, dan dia mengampuni dosa yang selain syirik bagi siapa yang dikehendaki-Nya. Barangsiapa yang mempersekutukan (sesuatu) dengan Allah, maka sesungguhnya ia telah tersesat sejauh-jauhnya.

Orang yang berbuat syirik kepada Allah, maka Allah haramkan surga untuknya karena Allah tidak akan mengampuni dosa syirik.

Rasulullah Shallallahu ‘alaihi wa sallam bersabda:

إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ الشِّرْكُ اْلأَصْغَرُ، فَقَالُوْا: وَمَا الشِّرْكُ اْلأَصْغَرُ، يَا رَسُوْلَ اللهِ؟ قاَلَ: اَلرِّيَاءُ.

“Sesungguhnya yang paling aku takutkan atas kalian adalah syirik kecil.” Mereka (para Sahabat) bertanya: “Apakah syirik kecil itu, wahai Rasulullah?” Beliau Shallallahu ‘alaihi wa sallam menjawab: “Yaitu riya’.”

Target hidup kita masuk surga tidak masuk neraka. Karena bisa jadi masuk neraka dulu baru masuk surga. Orang yang tauhidnya benar tidak bercampur dengan kesyirikan maka dia selamat dari neraka.

والله تعالى أعلم

سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك

***

📝 Ima Bintu Ali

[esraaatef210]

The Prophet Informs About Many True Events That Will Happen And Give Signs For His Companions

He (P.B.U.H.) Informs About The Killing Of The Turks

Imam Al-Bukhari Relates That Abu Huraira (R.A.) Heard The Prophet (P.B.U.H.) Say:

“It Shall Not Be Judgment Day Until You Fight People With Hairy Shoes, Small Eyes And Round Flat Red Faces, Flat Noses, And Have No Knowledge On Islam…(Sahih Al-Bukhari, Kitab: Al-Manaqib)

The Muslims Fought The Turks In Last Era Of The Companions Of The Prophets (P.B.U.H.). They Fought Ilqan The Great Who Suffered A Severe Defeat.

He (P.B.U.H.) Informed About False Prophets

It Is Affirmed In Sahih Al-Bukhari And Sahih Muslim That Jabir Ibn Samurah (R.A.) Said:

The Prophet (P.B.U.H.) Said:

“There Will Be Thirty Liars, Imposters Before The Day Of Judgement. All Of Them Will Claim To Be Prophets”.( The Source Before)

In Another Version:

Imam Al-Baihaqi, He Relates That Abdallah Ibn Zubair (R.A.) Said:

The Messenger Of Allah Said:

“The Day Of Judgment Will Not Come Until Thirty Liars Emerge, Among Them Musailamah, Al-Asnah, Al-Mukhtar And From Evil Tribes Of The Arabs: Bani Umaiyyah, Bani Hanifah And Bani Thakif.(Dalail Al-Nubuwah By Al-Baihaqi V0L6 Pg. 481)

He (P.B.U.H.) Informs The Ending Of His Century After One Hundred Years

It Is Affirmed In Sahih Al-Bukhari And Sahih Muslim That Ibn Umar (R.A.) Said:

The Prophet (P.B.U.H.) Led Us In Isha Prayers During His Last Days And After Prayer He Stood And Said:

“Have You All Seen This Night? Indeed After One Hundred Years There Will Be No One Remaining On This Earth”.

Ibn Umar Said:

People Misunderstood The Words Of The Prophet (P.B.U.H.) In This Hadith Concerning One Hundred Years.

What The Prophet (P.B.U.H.) Said Was:

“There Will Be No One Remaining From The Ones On Earth Today”.

Meaning That All Of Them Would Have Passed Away(Sahih Al-Bukhari Kitab: Mavaqit Al-Swalah Amd Sahih Muslim Kitab: Fahdail Al-Swahabah No. 217)

He (P.B.U.H.) Informs About Twelve Imams All Of Them From Quraish

The Twelve Imams Are Not The Ones Whom The Rafidha (Shi’a) Claim They Are. They Only Claim For Ali Ibn Abu Talib, His Two Sons (Hassan And Hussein) And Mahdi Whom They Wait For.

Among The Twelve Imams Mentioned In The Hadith Are; Abu Bakar, Umar, Uthman, Ali, And Umar Ibn AbdulAziz. It Is Affirmed In Sahih Al-Bukhari And Sahih Muslim That The Prophet (P.B.U.H.) Said:

“This Authority Will Not Cease To Be Until There Are Twelve Caliphs, All Of Them From The Quraish”(Sahih Al-Bukhari Kitab: Al-Ahkam And Sahih Muslim Kitab: AlImarah No. 6-10)

Another Version Of Abu Daud Relates That Jabir Ibn Samurah Said: I Heard The Messenger Of Allah Saying:

The Order Will Be Firm Until Twelve Caliphs Rule And All The People Gather Under Them.

Sahih Al-Bukhari Relates That Mua’wiyyah Ibn Abu Sufyan Said:

I Heard The Prophet (P.B.U.H.) Saying:

The Twelve Caliphs Are From The Quraish.( Sahih Al-Bukhari Book Of Judgment, Sunan Abu Daud Book Of Mahdi 4279 )

He (P.B.U.H.) Gave Signs Of Malik Ibn Anas

Imam Al-Tirmidhy Relates From The Hadith Of Ibn Uaina Narrated By Abu Huraira (R.A.) That:

Soon People Will Start Hitting The Backs Of Camels (Travelling) To Seek Knowledge, Then They Will Not Find Someone More Knowledgeable Than The Scholar In Medina”.

Imam Al-Tirmidhy Said: That Is Malik Ibn Anas. Abdulrazaq Said That Malik Died In The Year Of 179 A.H.

He (P.B.U.H.) Gave Signs Of Muhammad Ibn Idris Al-Shafi’

Imam Abu Daud Relates That Abdullah Said:

The Prophet (P.B.U.H.) Said:

“Do Not Insult Quraish, For Indeed A Scholar From Them Will Fill The Earth With Knowledge… O Allah, You Let Difficulty Befall The First Ones So Grant Your Favor Upon The Last Ones.

Al-Hafidh Abu Naim Al-Asbahani Said: That Is Al-Shaff. Al-Shafi’ Died In The Year 204 A.H.

He (P.B.U.H.) Informed About A Fire Which Will Be Seen In The Land Of Al-Hijaz

When This Fire Was Burning In The Land Of Al-Hijaz Its Blazes Shone On The Neck Of The Camels In Basra, This Occurred In The Year 654 A.H.

Imam Al-Bukhari Relates That Abu Huraira (R.A.) Said That: The Prophet (P.B.U.H.) Said:

“The Day Of Judgment Will Not Come Until A Fire Bums From The Land Of Al-Hijaz And By It The Necks Of The Camels In Basra Shine”.

The Historians And Other Scholars Have Also Mentioned Of Its Occurrence In Year 654 A.H.( Sahih Al-Bukhari Kitab: Al-Fitan)

The Story Of Al-Alaa Ibn Al-Hadhramy

Imam Al-Baihaqi Relates That Anas Ibn Malik (R.A.) Said That:…

Umar Ibn Khattab Prepared An Army Together With Al-Alaa Ibn AlHadhramy.

Anas Said: I Attended This Battle So When We Arrived At The Battlefield, We Found Our Opponents Had Already Covered All The Water Sources. It Was A Very Hot Day, We Became So Thirsty And Our Animals Too.

Al-Hadhramy Led Us In A Two Raka’ats Prayer Then Raised His Hands To The Sky And Not A Single Cloud Could Be Seen. I Swear That He Before He Descended His Hands, Allah Had Already Sent A Strong Wind Carrying Thick Clouds. It Poured Down Heavily.

We Thus Collected Water To Drink, Filled All Our Containers And Quenched Our Thirst And That Of Our Animals Too. We Followed Our Enemy But They Had Already Crossed The Gulf To The Island.

He Stood At The Gulf And Said: O Most High O Most Powerful, O Most Kind O Most Generous,…

Then Said To Us: Cross, By The Name Of Allah.

He Said: We Crossed The Sea On Our Animals, The Water Hardly Reached The Hoofs Of Our Animals. It Was Not Long Before We Caught Up With Our Enemies, We Confronted Them And Allah Blessed Us With A Victory Over Them.

The Hadith Also Mentioned The Death Of AlHadhramy, They Buried Him In A Land That Does Not Accept The Dead. So They Dug Another Grave In Which They Would Transfer The Body. When It Was Time To Rebury They Could Not Find His Body, All They Saw In The Initial Grave Was A Bright Light.They Covered The Grave And Left.(Dalail Al-Nubuwah By Al-Baihaqi Vol. 6 Pg. 52)

The Story Of Abu Muslim Al-Khulani

Imam Al-Baihaqi Relates That Sulaiman Ibn Al-Mughirah Said:

Abu Muslim Al-Kulani Walked On Water Then Turned His People And Asked:

Has Any One Of You Lost Anything?( Dalail Al-Nubuwah By Al-Baihaqi Vol. 6 Pg. 45)

Muhammad Ibn Ziyad Relates From Abu Muslim That When They Were Fighting In The Land Of The Romans, They Sometimes Come Across A River And He Would Say: Cross In The Name Of Allah.

Ibn Kathir Says In The Aspect Of This Story:

The Karamat (Miracles Done By Saints) Done By These Saints Are Actually Miracles Of The Prophet (P.B.U.H.) Because They Were Only Able To Do Them Through The Blessing Of Following And Imitating The Prophet (P.B.U.H.) In All That They Did.

[our-mideast-aladdin-blog]

US ‘obstructing peace efforts’ in Yemen: Ansarallah

The accusation comes as Ansarallah-Saudi peace talks have been viewed as positive by both sides, and have resulted in the exchange of 900 prisoners ByNews Desk- April 21 2023 – The Cradle Mahdi al-Mashat, head of the Ansarallah Supreme Political Council. (Photo Credit: REUTERS/Khaled Abdullah) Mahdi Al-Mashat, the head of the Supreme Political Council formed by the Ansarallah resistance…

[hahahakeemu]

I remember,-- narrates Ja'far,-- that while we were resting there, al-Mahdi told me once to go and find for him a small fat lamb, and, if found, to buy it, roast it, and serve it to him. I went to look for it, and a local inhabitant offered me one, inviting me to come to his house. I went with him, and he took me into his house where I found a hairy dog on a strong chain, with reddened eyes (ready to attack). The owner said to me that it was then two months that he had been feeding it with dates. He kept it chained so that it could not move,-- its skin had become tight on it because of the great amount of fat. It appears that the local people eat dogs, applying to them the name of lambs. So the dog jumped upon me on its chain,-- a dog fearsome as a lion when it attacks. I was sure that it would break the chain, tearing my stomach. So I fled for all that I was worth, out of the house, despairing of my life, while the owner was shouting (to return), but I did not dare to do this. I felt terror stricken until I entered the house of al-Mahdi half mad, with hands on my heart. When he saw me frightened, with pale face, he asked me, who was chasing me. I replied, "My lord, curse be upon the people of this town!" and I told him how I had gone in search of what he ordered me to get, and what happened as a result of this,-- the whole story. And while I was telling my story, he, and my lord al-Qa'im never ceased laughing, and consoling me until I became quiet.

Sirat Ja’far

This story lives in my head daily, the imagery always makes me laugh. Poor Ja’far lol

[zain012]

Menjadi pendiri dari salah satu empat mazhab bersama dengan Imam Syafi’i, Imam Hanafi, dan Imam Hambali, nama Imam Malik tentu sudah tidak asing lagi di telinga kaum muslimin.

Bernama lengkap Abu Abdullah Malik bin Anas bin Malik bin Abi Amir bin Amr bin Haris bin Gaimah bin Kutail bin Amr bin Haris Al-Asbahi, Imam Malik adalah seorang yang menguasai banyak bidang keilmuan. Beliau juga menjadi guru bagi para tokoh besar Islam macam Khalifah Al-Mansur, khalifah Al-Mahdi, khalifah Al-Hadi dan Khalifah Harun Al-Rasyid.

Dengan ilmu yang dimiliki sekaligus menjadi seorang yang dihormati oleh para tokoh Islam, tentu membuat sosok Imam Malik tampak begitu bijaksana. Hal ini terbukti dengan kata-kata bijak Imam Malik yang menjadi ungkapan penuh makna.

Kata-kata bijak Imam Malik juga cocok dijadikan motivasi bagi kita dalam menuntut ilmu. Kata-kata bijak Imam Malik juga mengajarkan kita tentang menyikapi kehidupan. Pesan-pesan yang disampaikan dalam kata-kata bijak Imam Malik juga terdengar bijak dan penuh dengan nasehat.

Bagi Anda yang sedang berjuang menuntut ilmu, atau pun yang sedang mencari motivasi, kata-kata ini cocok untuk dijadikan sebagai sebuah nasehat.

1. “ Bukan ilmu yang harus datang kepadamu, tapi kamulah yang seharusnya datang menjemput ilmu.”

2. “ Pelajarilah adab (budi pekerti) sebelum mempelajari suatu ilmu.”

3. “Pengetahuan tidak datang tetapi Anda harus mencarinya.”

4. “ Sesungguhnya ilmu ini adalah daging dan darahmu, dan pada hari kiamat kelak kamu akan ditanya tentangnya. Maka perhatikanlah dari siapa kamu mengambilnya.”

5. “ Ilmu tidak boleh diambil dari empat orang: 1) Orang bodoh yang nyata kebodohannya, 2) Shahibu hawa' (pengikut hawa nafsu) yang mengajak agar mengikuti hawa nafsunya, 3) Orang yang dikenal dustanya dalam pembicaraannya dengan manusia, walaupun dia tidak pernah berdusta atas nama Rasulullah Shallallahu ‘alaihi wa sallam, 4) Seorang yang shalih dan mulia yang tidak mengetahui hadis yang ia sampaikan.”

6. “ Orang beriman itu bagaikan mutiara. Di manapun dia berada, keindahan selalu ada dalam dirinya.”

7. “ Siapa yang ingin memiliki hati yang terbuka, maka biarkanlah amal kebaikan yang ia lakukan sembunyi-bunyi lebih baik daripada amal kebaikan yang tampak.”

8. “Lebih baik bagi seorang pria untuk meninggalkan satu dirham haram daripada memberikan seratus ribu dalam bentuk amal.”

9. “ Ilmu itu bukan sekedar banyak menghafal riwayat, namun ilmu adalah cahaya yang Allah Subhanahu wa Ta’ala letakkan pada hati seorang hamba.”

10. “Sesungguhnya, ketika seorang pria mulai memuji dirinya sendiri, maka kehormatannya akan meninggalkannya.”

11. “ Berusahalah untuk selalu berada di sekeliling orang yang memotivasi kamu ke arah yang positif.”

12. “ Hasad adalah seseorang yang berangan-angan akan hilangnya nikmat dari saudaranya, baik nikmat agama ataupun dunia.”

13. “ Sunnah itu bagaikan bahtera Nabi Nuh. Barangsiapa yang menaikinya, maka ia akan selamat. Barangsiapa menyelisihinya, maka ia akan tenggelam.”

14. “ Jangan biarkan orang yang menyesatkan masuk ke telingamu. Kamu tidak tahu seperti apa masalah yang bisa muncul di dalam dirimu.”

15. “Patuhi ayahmu dan jangan melanggar ibumu.”

16. “Barangsiapa yang mempraktikkan tasawwuf tanpa mempelajari Hukum Suci merusak imannya, sedangkan ia yang mempelajari Hukum Suci tanpa mempraktikkan tasawwuf merusak dirinya sendiri. Hanya dia yang menggabungkan keduanya membuktikan benar.”

17. “ Aku hanyalah manusia biasa yang kadang benar dan kadang juga salah. Maka telitilah setiap pendapat yang kalian dengar dariku. Ambillah pendapatku jika memang sesuai dengan Al-Quran dan As-Sunnah. Dan tinggalkan pendapatku jika tidak sesuai dengan Al-Quran dan As-Sunnah.”

18. “Zuhud itu bukanlah ketiadaan harta, tetapi mengosongkan hati daripadanya.”

19. “Generasi terakhir ummah ini hanya dapat direformasi oleh generasi yang direformasi. Apa yang bukan bagian dari agama maka tidak bisa menjadi bagian dari agama sekarang.”

20. “Menangis karena takut kepada Allah lebih dicintai daripada menyumbangkan berat emas saya sendiri.”

[ahlulbaytnetworks]

🍃🕊🍃 Virtues of AhlulBayt (A.S)

Abi Abdullah Jaafar bin Mohammad (A.S) said:

One day my father (Imam Mohammad bin Ali Al-Baqir (A.S)) said to Jabir bin Abdullah, "I need to see you privately."

So when my father was alone with Jabir he said. "Tell me about the tablet that my mother, Fatima (S.A), had."

Jabir said:

Allah is my witness that I went to Fatima (S.A), daughter of the Messenger of Allah (P.B.U.H&H.P) to congratulate her on the birth of Hussain (A.S). I saw a green tablet in her hand made of green aquamarine. There was some writing on it with a light that was brighter than the sun and (the tablet) smelled better than musk.

I asked Fatima (S.A), "What is this tablet, O daughter of the Messenger of Allah?"

She replied, "This tablet is a gift from Allah to my father. It contains the names of my father, my husband, and the names of his successors from my sons after him."

I asked her to give it to me so I could write a copy of its contents, and she accepted.

Then my father (Mohammad bin Ali (A.S)) asked Jabir, "Can you show me the copy you made?"

Jabir replied, "Yes."

Then Jabir went to his house and brought back a piece of paper with him.

My father said to him:

Look at your copy to see (if) what I say (matches your copy). This is what was written on that tablet:

In the name of Allah, most Gracious, most Merciful. This is a letter from Allah, the most Honorable, the most Knowledgeable, which was sent with the guardian spirit to Mohammad, the last of the messengers.

O Mohammad! Glorify my names, be thankful for my grace, and do not deny my blessings.

Do not desire anyone but me and do not fear anyone but me, because those who desire anyone but me or fear anyone but me will be punished in a way that I have never punished anyone else from all of the worlds.

O Mohammad! I have chosen you from amongst all of the prophets and I have given preference to your successor above all of the successors.

I have made Hassan the container of My Knowledge after the time of his father, and (I have made) Hussain the best of the sons from the first to the last, and through Hussain the Imamate will continue.

Ali, the beauty of the worshippers, will remain from Hussain, and then (it will be) Mohammad, the one who rips open My Knowledge, the one who will invite (people) to my path through the right methods.

Then (it will be) Jaafar, the truthful in his speech and his actions, after whom there will be a deafening conspiracy.

Woe and more woe unto those who deny my slave and the best of my creation, Moses!

Then Ali, the pleasant, will be killed by a pagan daemon, and he will be buried in the city that was built by the righteous slave, next to the worst of Allah's creation.

Then Mohammad (will come), the guide to my path, the one who safeguards my sanctity, and the one who will leave Ali behind.

Ali will be the one with two names (Ali and Naqi).

After him, Hasan, the honorable, will lead his people.

And after him his son. Mohammad, will rise at the end of time. There will be a white cloud over him to offer him shade from the sun. He will speak with an eloquent language and his voice will reach everyone and everywhere. He is the Mahdi of the family of Mohammad and he will fill the earth with justice, just as it is will be filled with injustice.

•┈┈•⊰✿✿⊱•┈┈•

🍃🕊🍃 Source 🍃🕊🍃

Basharat ul-Mustafa Le Shiyyat e Murtuza, (chap. 5, had. 1)

Amaali of Sheikh Tousi, (vol 1, pg. 298)

O’youn-e-Akhbaral-Redha, (pg. 25)

•┈┈•⊰✿✿⊱•┈┈•

.

[loverandservantoftheahlulbayt]

🍃🕊🍃 Virtues of AhlulBayt (A.S)

Abi Abdullah Jaafar bin Mohammad (A.S) said:

One day my father (Imam Mohammad bin Ali Al-Baqir (A.S)) said to Jabir bin Abdullah, "I need to see you privately."

So when my father was alone with Jabir he said. "Tell me about the tablet that my mother, Fatima (S.A), had."

Jabir said:

Allah is my witness that I went to Fatima (S.A), daughter of the Messenger of Allah (P.B.U.H&H.P) to congratulate her on the birth of Hussain (A.S). I saw a green tablet in her hand made of green aquamarine. There was some writing on it with a light that was brighter than the sun and (the tablet) smelled better than musk.

I asked Fatima (S.A), "What is this tablet, O daughter of the Messenger of Allah?"

She replied, "This tablet is a gift from Allah to my father. It contains the names of my father, my husband, and the names of his successors from my sons after him."

I asked her to give it to me so I could write a copy of its contents, and she accepted.

Then my father (Mohammad bin Ali (A.S)) asked Jabir, "Can you show me the copy you made?"

Jabir replied, "Yes."

Then Jabir went to his house and brought back a piece of paper with him.

My father said to him:

Look at your copy to see (if) what I say (matches your copy). This is what was written on that tablet:

In the name of Allah, most Gracious, most Merciful. This is a letter from Allah, the most Honorable, the most Knowledgeable, which was sent with the guardian spirit to Mohammad, the last of the messengers.

O Mohammad! Glorify my names, be thankful for my grace, and do not deny my blessings.

Do not desire anyone but me and do not fear anyone but me, because those who desire anyone but me or fear anyone but me will be punished in a way that I have never punished anyone else from all of the worlds.

O Mohammad! I have chosen you from amongst all of the prophets and I have given preference to your successor above all of the successors.

I have made Hassan the container of My Knowledge after the time of his father, and (I have made) Hussain the best of the sons from the first to the last, and through Hussain the Imamate will continue.

Ali, the beauty of the worshippers, will remain from Hussain, and then (it will be) Mohammad, the one who rips open My Knowledge, the one who will invite (people) to my path through the right methods.

Then (it will be) Jaafar, the truthful in his speech and his actions, after whom there will be a deafening conspiracy.

Woe and more woe unto those who deny my slave and the best of my creation, Moses!

Then Ali, the pleasant, will be killed by a pagan daemon, and he will be buried in the city that was built by the righteous slave, next to the worst of Allah's creation.

Then Mohammad (will come), the guide to my path, the one who safeguards my sanctity, and the one who will leave Ali behind.

Ali will be the one with two names (Ali and Naqi).

After him, Hasan, the honorable, will lead his people.

And after him his son. Mohammad, will rise at the end of time. There will be a white cloud over him to offer him shade from the sun. He will speak with an eloquent language and his voice will reach everyone and everywhere. He is the Mahdi of the family of Mohammad and he will fill the earth with justice, just as it is will be filled with injustice.

•┈┈•⊰✿✿⊱•┈┈•

🍃🕊🍃 Source 🍃🕊🍃

Basharat ul-Mustafa Le Shiyyat e Murtuza, (chap. 5, had. 1)

Amaali of Sheikh Tousi, (vol 1, pg. 298)

O’youn-e-Akhbaral-Redha, (pg. 25)

•┈┈•⊰✿✿⊱•┈┈•

.

[mortada-bokandee]

Abdullah Al-Taishi

Sudanese politician

Abdullah Al-Taishi bin Muhammad Al-Taqi Al-Juhani, famous for Abdullah Torchin, is the successor of Muhammad Ahmad Al-Mahdi, leader of the Mahdi Revolution in Sudan. Al-Mahdi was followed in the rule of Sudan after his death on June 22 / June 1885 to the date of his death in the Battle of Umm Debikrat on Friday, November 24, 1899. He supported the Mahdi and encouraged him to go out and announce his revolution.

[reverthelp]

Abdur Rahman ibn Mahdi reported: I was with Malik ibn Anas, may Allah have mercy on him, as a man came and he said, “O Abu Abdullah, I have come from a distance of six months travel. The people of my land have an issue to ask you about.” Malik said, “Then ask.” The man asked him about the issue and Malik said, “I do not know it.” The man was speechless, as if he had thought he came to someone who knew everything. The man said, “So what do I say to my people when I return to them?” Malik said, “Say to them that Malik said: I do not know.”

Ibn Wahb said, “I heard him many times saying: I do not know.”

Jāmi’ Bayān al-‘Ilm 2/838