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Cain vs. Abel: How Humanity’s Oldest Story Explains Everything (And What Comes Next)

Opening Hook:

“Every time society collapses, we’re retelling the same story: Cain’s legacy of power vs. Abel’s legacy of sacrifice. Which lineage are we following now?”

Introduction:

Let’s talk about the world’s first sibling rivalry—and why it’s still the blueprint for human history.

You know the story: Cain (Qabeel), the jealous brother, kills Abel (Habeel) in a fit of rage. But this isn’t just a tragic fable. It’s the origin story of two paths humanity keeps choosing between: corruption vs. righteousness, greed vs. surrender, power-hoarding vs. sacred sacrifice.

Tumblr, you’ve already clocked how cycles repeat—oppression, rebellion, collapse. But what if this isn’t just ? What if it’s a pattern coded into our oldest myths? Let’s dissect how Cain’s bloodline became a metaphor for every empire that self-destructs… and why Abel’s heirs might still save us.

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1. The First Crime Was a Choice (And We’re Still Making It)

Cain didn’t just kill Abel—he rejected divine law for his own ego. His offering (half-hearted, performative) was rejected; Abel’s (sincere, sacrificial) was accepted. Sound familiar?

Cain’s Legacy: Systems built on control. Think: Pharaohs, colonizers, CEOs hoarding wealth while the planet burns.

Abel’s Legacy: The quiet rebels. The mystics, healers, and marginalized truth-tellers who get silenced.

Tumblr-friendly take: “Cain is the OG ‘I made dis’ tech bro demanding praise for the bare minimum. Abel? He’s the mutual aid organizer who feeds the community without posting about it.”

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2. Civilizations Don’t Die—They Choose Death

From Noah’s flood to Pompeii, every fallen society followed Cain’s playbook:

Idolatry of Power: Worshiping rulers/wealth (see: billionaires launching themselves into space while oceans boil).

Exploitation: Enslaving others, pillaging the earth—capitalism’s literal origin story.

Silencing the Righteous: Prophets = ancient whistleblowers. They never get invited to the palace.

Vibe check: “Nimrod building his tower to ‘reach heaven’ is giving ‘meta verse CEO’ energy. Some myths just rebrand.”

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3. The ‘Chosen Lineage’ Isn’t About Blood—It’s About Truth

Religions love debating who’s “rightly guided,” but here’s the tea: The ‘pure lineage’ isn’t DNA—it’s a thread of integrity.

Moses vs. Pharaoh: Slave-liberator vs. tyrant.

Jesus vs. Rome: A radical who fed the poor vs. an empire that crucified him.

Muhammad’s family (Ahl al-Bayt) vs. corrupt caliphs: Sounders of alarm bells vs. the status quo.

Tumblr angle: “This isn’t about who’s ‘holier’—it’s about who centers justice. The ‘divinely chosen’ are always the ones the system calls ‘too problematic’ to lead.”

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4. Why We Keep Failing the Vibe Shift

History’s cycle:

1. A visionary offers a better way (Abel’s heirs).

2. The powerful co-opt or crush it (Cain’s playbook).

3. Society rots until it collapses.

4. Survivors rebuild… and repeat.

Modern parallel: “Every ‘punk’ subculture getting gentrified. Every revolutionary art turned into a mall aesthetic. We’re stuck in capitalism’s ouroboros loop.”

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5. Breaking the Cycle: Where Tumblr’s ‘Fix the System’ Discourse Meets Prophecy

The article’s call for a “True Representative of Allah�� isn’t about a messiah—it’s about collectively choosing Abel’s path.

Reject ‘Cain-think’: Stop valorizing hustle culture, exploitation, and “winning” at others’ expense.

Center the Marginalized: The ‘purified lineage’ today? Indigenous land defenders, climate activists, prison abolitionists.

Sacrifice the Ego: Abel offered his best lamb; we’re being asked to offer our complicity in corrupt systems.

Mic drop: “The ‘final savior’ isn’t one person—it’s us finally listening to the Abels we’ve ignored for millennia.”

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Closing:

So, Tumblr—which lineage are we amplifying?

Reblog if you’re:

🩸 Team Abel (justice > power)

💸 Team Cain (sorry, this is a no-Slytherin common room)

🌪 Just here for the apocalyptic aesthetics

Tags: #cain and abel #religion and mythology #social commentary #prophetic core #cycles of history #choose your fighter #apocalypse vibes #tumblr essay

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The Question That Shook Madinah: Imam Ali’s (AS) Wisdom Unveiled

After the martyrdom of Prophet Muhammad (SAWW), Madinah found itself in turmoil. The passing of the beloved Prophet (SAWW) left a leadership void, and the early Muslims were thrust into a period of uncertainty. The rightful successor to the Prophet, Imam Ali Ibn Abi Talib (AS), was denied his position, while others assumed control of the community. But even as the political climate shifted, there was a deeper crisis stirring—one that challenged the very foundation of the faith.

A Jewish scholar arrived in Madinah at this critical moment. With a keen intellect and a deep knowledge of theology, he saw an opportunity to test the legitimacy of this new leadership. He posed a simple yet profound question—one that, if answered incorrectly, could shake the belief of the Muslims and expose a critical flaw in the new order.

The Jewish Scholar’s Arrival: A Question That Could Change Everything

The scholar, confident in his understanding of theology, approached the court of Caliph Abu Bakr. With a calm but deliberate tone, he asked the first question that would set everything in motion:

• “Do you believe in the entire Quran?”

The response from Abu Bakr and his advisors was firm and immediate:

• “Yes, we believe in all of it.”

Seeing their confidence, the scholar recited an ayah from the Quran that highlighted Allah’s omnipotence:

• وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(Translation: “And He [Allah] has power over all things.” – Surah Al-Baqarah 2:284)

The court nodded in agreement, ready for the scholar’s next challenge. But he was just getting started. With a knowing glance, he asked:

• “If Allah is All-Powerful, can He create another Allah like Himself?”

The question hit like a thunderbolt. The court fell silent. Abu Bakr and his advisors exchanged confused looks. It was a question they hadn’t anticipated, one that caught them off guard. They had no answer, no explanation to offer, just uncertainty. The scholar could see the cracks forming, and his confidence grew.

The Growing Crisis: A Question That Could Unravel Islam

For days, the question reverberated through Madinah. The people were in a state of confusion, unsure of how to reconcile the question with their beliefs. If the leadership could not answer it, what did that say about their understanding of the Quran? Whispers of doubt began to spread, and with them, political tension began to rise.

In an attempt to quell the unrest, the court made a drastic decision. They would silence the scholar—and his companions—with execution. Their reasoning was simple: kill the messenger, and the question would die with him. But this was no longer just a theological issue. The execution would likely spark a wider conflict with the Jewish community, further fracturing the fragile unity of Madinah.

As the scholar was led to his execution, he stood before the gathered crowd and boldly declared:

• “Killing me will not kill the question. If this question goes unanswered, the faith of your people will crumble, and Islam’s reputation will be forever tarnished.”

His words rang through the streets of Madinah, and the leadership, unsure of how to proceed, hesitated. The execution was put on hold as confusion and fear set in among the court.

Salman al-Farsi (AS): The Call for a True Leader

In that moment of uncertainty, a voice of wisdom rose above the rest. It was none other than Salman al-Farsi (AS), a man whose loyalty to the Prophet (SAWW) and deep knowledge of Islam had earned him respect throughout Madinah. He stepped forward and addressed the court, his words cutting through the tension:

• “Release this man. He cannot be answered by anyone here. His question deserves an answer from the true successor of the Prophet—Ali ibn Abi Talib (AS).”

The room was stunned. The call for Imam Ali (AS) to answer the scholar’s question was not just a plea for clarity—it was a call to recognize the truth that had been ignored for far too long. The people of Madinah knew that Imam Ali (AS) was the one who had the wisdom to settle the matter.

Imam Ali (AS): The Gate of Knowledge

Imam Ali (AS) entered the court, his presence commanding respect. The room fell silent as all eyes turned to him. The Jewish scholar, still resolute in his belief that no one could answer his questions, turned to Imam Ali (AS) and repeated the inquiries he had posed to the court.

Imam Ali (AS) listened carefully, then turned to the scholar and addressed the first question with clarity and authority:

• “Yes, we believe in the entire Quran. Every verse is from Allah, complete and perfect in its message. There is no contradiction in His words.”

The scholar nodded, impressed by the certainty in Imam Ali’s (AS) response. But the real challenge was yet to come. Imam Ali (AS) moved on to the second question.

• “You ask if Allah can create another Allah like Himself. This is a childish question. Allah can create not just one, but a thousand beings, each with its own form and attributes. But none of them would be Allah. They would be mere creations. Allah’s essence is beyond comparison and beyond imitation.”

The scholar’s eyes widened with astonishment. He had expected a complex answer, a theological debate. But Imam Ali (AS) had answered with such simplicity and depth that it left him speechless.

The scholar, still in disbelief, raised his final question:

• “And if Allah is All-Powerful, can He create a rock so heavy that He Himself cannot lift it?”

Imam Ali (AS) responded calmly and with profound insight:

• “This is not a question of power, but of logical contradiction. Allah’s power is limitless, but it is always in harmony with reason. To create a rock so heavy that even He cannot lift it is a logical impossibility. Allah’s power is not constrained by illogical concepts.”

The Scholar’s Conversion: A Moment of Truth

The scholar stood in silence, processing Imam Ali’s (AS) answers. It was clear to him that he had asked these questions with the intention of exposing Islam as flawed, but instead, he had encountered truth in its purest form. His mind raced, and he realized the magnitude of what had just transpired.

With a look of awe, he turned to the court and said:

• “For three days, I have seen the people of Madinah debate these questions. Your caliph and his court could not answer them. But here stands Ali ibn Abi Talib, providing answers with wisdom and clarity. If he had been the leader from the beginning, no one would have doubted the truth of Islam. In fact, if the world had heard such wisdom, the entire humanity would have embraced Islam without question.”

In that moment, the scholar and his companions embraced Islam. The crisis had been resolved, not through force, but through the power of knowledge and the wisdom of the true successor of the Prophet.

A Crisis Resolved, Faith Restored

Imam Ali’s (AS) intervention had saved the day. The theological confusion had been cleared, the political tension eased, and the faith of the people was restored. His wisdom and knowledge had proven beyond any doubt that he was the rightful successor to Prophet Muhammad (SAWW). His leadership was rooted in the divine wisdom that only he could offer, making him the true gate of knowledge for the entire Ummah.

Writer’s Note

Today, as we commemorate the birth of Ameer ul Momineen, Imam Ali Ibn Abi Talib (AS), on this blessed day of 13 Rajab 1446 AH, we reflect on his unparalleled wisdom, strength, and his pivotal role in shaping the course of Islam. Imam Ali’s (AS) legacy is not only a testament to his righteousness but also a living example of the divine wisdom entrusted to him.

The significance of the Khaana-e-Kaaba, the Qibla of the Believers, is forever tied to his noble being. It was within its walls that Imam Ali (AS), born in the Kaaba itself, first demonstrated his courage, faith, and unwavering devotion to Allah (SWT). The Kaaba became the Qibla for the Believers not just because of its physical sanctity, but because it represents the true guidance that Imam Ali (AS) embodied—guidance that continues to light the path for all those who seek truth, justice, and knowledge.

May this article serve as a humble reminder of the profound role Imam Ali (AS) played in the preservation and propagation of Islam, and may his wisdom continue to inspire all those who seek the truth.

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Thank you @popespagonia and everyone who got me to 5 reblogs!

Unveiling the Real Story: How Key Figures Played a Role in the Early Betrayal of Islam

The story of Islam’s birth is woven with extraordinary sacrifices, fierce opposition, and, ultimately, a complex legacy that many believe has been obscured by history. While the Prophet Muhammad (SAWW) and his close family, the Ahl al-Bayt, faced relentless hardship, the behavior of some early converts raises profound questions about loyalty and intentions. In particular, we see a sharp divide between the sacrifices of the Prophet’s family, including Lady Khadija (SA) and Imam Ali (AS), and the contrasting path taken by future leaders who would shape Islam’s political landscape.

Early Opposition to Islam and the Prophet’s Nearest Supporters

As the Prophet Muhammad (SAWW) began spreading his message, he encountered fierce resistance from the Quraysh, who controlled Makkah’s political and economic spheres. Only a few supporters stood by him unwaveringly, most notably his wife, Lady Khadija (SA), and his young cousin, Imam Ali (AS). These figures were not only the first to believe in his message but also the first to sacrifice everything they had to see it succeed. In contrast, key figures like Abu Bakr, Umar, and Uthman, while outwardly accepting Islam, seem to have faced far less opposition, enjoying protection from influential families even as true believers suffered persecution and death.

Lady Khadija: The True Mohsin of Islam

Lady Khadija’s immediate acceptance of Islam upon the Prophet’s revelation set the standard for devotion. Her role extended far beyond emotional support; she provided her entire fortune to shield the Prophet from his enemies and facilitate the spread of his message. Her wealth became a shield for the early Muslim community, funding campaigns, sheltering followers, and even buying the Prophet (SAWW) and his supporters much-needed peace amid hostile conditions.

During the intense Quraysh-imposed boycott on Banu Hashim, Khadija’s last resources were spent ensuring the community could survive in the barren valley of Shab e Abu Talib. She endured starvation, thirst, and deprivation, ultimately sacrificing her own life. This selflessness has earned her the title of “Mohsin of Islam” – the true benefactor whose generosity and faith provided Islam with the foundation it needed to endure.

In stark contrast, many of the prominent early converts, including the first three caliphs, seemed to experience a level of immunity from the Quraysh’s wrath. Figures such as Abu Bakr, Umar, and Uthman are notably absent from records of persecution and torture. Their alliances with Qurayshi families allowed them to convert without fear, raising questions about their motivations and long-term intentions.

The Persecution of True Believers Outside Banu Hashim

The divide between true believers and those protected by political affiliations is made starkly clear through the persecution of early Muslims like Ammar bin Yasir, whose parents were killed for their faith. His mother, Sumayyah, and father, Yasir, suffered brutal deaths, serving as powerful examples of the sacrifices endured by the Prophet’s early followers. The torture and killing of Banu Hashim supporters, along with the exiling of others to Abyssinia, stand in contrast to the privileged positions of certain early converts, whose families protected them from harm.

Prophet Muhammad (SAWW) received little support outside his family and close followers. The strength of Islam’s early community lay primarily within Banu Hashim, bolstered by a handful of individuals who accepted suffering in order to preserve the message. Lady Khadija’s support and Imam Ali’s courage in defending the Prophet under life-threatening conditions reflect an unwavering loyalty unmatched by those who were later poised to assume leadership of the Muslim community.

Political Calculations and Strategic Marriages: The Long-Term Ambitions of the First Caliphs

As Islam gained influence, these individuals, particularly Abu Bakr and Umar, positioned themselves strategically. Through marriage alliances with the Prophet, they sought both legitimacy and a lasting foothold in the growing Muslim community. The marriages of their daughters to the Prophet seem not to have been acts of devotion but rather calculated steps, part of a broader ambition to gain influence within the new Islamic order. These connections afforded them both prestige and an implicit claim to power—a plan that would reveal itself fully only after the Prophet’s passing.

The Prophet’s Passing and the Power Struggle that Followed

After the Prophet’s death, the struggle for leadership culminated in a sudden shift away from the Ahl al-Bayt, despite the Prophet’s repeated declarations of Imam Ali (AS) as his chosen successor. The Prophet’s family, already reeling from his loss, now faced betrayal from those who had once stood by them, or so it seemed. Abu Bakr’s swift assumption of leadership, followed by Umar and Uthman, effectively sidelined Imam Ali (AS) and the Prophet’s family from the authority that had been rightfully theirs.

This power struggle took a devastating toll on the Ahl al-Bayt, culminating in the death of Lady Fatima (SA) under suspicious circumstances. Her pleas for justice went unheard, her rights denied, and her final days marked by grief and pain inflicted by those who had once pledged loyalty to her father.

The Lasting Legacy of Lady Khadija’s Sacrifice

In comparison, Lady Khadija’s legacy shines as a beacon of true sacrifice and faith. Her contributions, both material and emotional, became the bedrock of early Islam. The lasting gratitude the Prophet felt for her was evident throughout his life; he would often remember her kindness, calling her the “best of women.” Lady Khadija’s sacrifices, alongside those of the Prophet’s family, continue to stand in contrast to the privileged lives of others who would later wield power in the Muslim community.

Her example reveals a clear divide in motives: while some were willing to give everything for Islam, others capitalized on its rise without enduring its hardships. Lady Khadija’s story serves as a powerful reminder that the truest believers are those who sacrifice without expectation, embodying the values of justice, mercy, and selflessness that the Prophet Muhammad (SAWW) cherished.

Conclusion: A Legacy of Betrayal and the Courage of the Ahl al-Bayt

The sacrifices of Lady Khadija, Imam Ali, and Lady Fatima underscore a dedication to Islam that transcends political gain—a dedication grounded in love, loyalty, and faith. These were the qualities that sustained Islam in its infancy, making their betrayal by certain early figures all the more painful. Despite the best efforts to erase these truths from history, the actions and words of the Ahl al-Bayt continue to testify to their rightful place and their sacrifices for Islam. As readers, we are left to question: if the true believers sacrificed everything, what was it that others were protecting?

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When the Majority Rules, But Truth Remains Silent: Unveiling the Deception of Consensus

In the journey of faith, reminders serve as both guidance and a safeguard. They keep us grounded, reminding us of the fundamental truths that govern our beliefs, not only in the seen world but in the unseen as well. For the followers of Ahlul Bayt, among the most significant of these truths is the Wilayat of Imam Ali (عليه السلام). It is a principle so integral to our faith that its acceptance is non-negotiable. Yet, despite its monumental importance, many stray from the path, either unknowingly or willfully.

The Foundation of Faith: The Wilayat of Imam Ali (عليه السلام)

Imam Ja'far al-Sadiq (عليه السلام) said:

"إِنَّ إِكْمَالَ الدِّينِ فِي وِلَايَتِنَا وَالتَّبَرُّؤُ مِنْ أَعْدَائِنَا"

"The completion of faith lies in accepting our Wilayat and disassociating from our enemies."

(Source: Al-Kafi, Vol. 2, Hadith 23)

This hadith is not just a passing statement—it is the foundation of every believer’s relationship with Allah. Wilayat isn’t just a doctrine; it is the very essence that completes one’s faith. Without it, the foundation of one’s submission to Allah remains fractured, unable to bear the weight of true piety.

The Wilayat of Imam Ali (عليه السلام) is not merely a title or a symbolic gesture; it is a divine command, and to reject it is to reject the very fabric of Islam itself.

The Spiritual Peril of Rejecting Wilayat

Imam Ali (عليه السلام) himself warned:

"مَن جَحَدَ وِلَايَتِي بَعْدَ أَنْ يَعْرِفَهَا فَكَأَنَّهُ عَابَدٌ لِلْأَصْنَامِ وَمُشْرِكٌ بِاللَّهِ"

"He who rejects my Wilayat after recognizing it is like the one who has worshipped idols and associated partners with Allah."

(Source: Nahjul Balagha, Saying 108)

The weight of these words cannot be overstated. Rejecting the Wilayat of Imam Ali (عليه السلام) is not a mere intellectual disagreement; it is akin to the gravest form of spiritual rebellion. To deny him is to step outside the circle of those who truly adhere to Allah's will. This rejection is not just an act of ignorance but one of willful ignorance—an act that Allah does not take lightly.

Accountability on the Day of Judgment

The consequences of this rejection are not only felt in this world but also in the Hereafter. Imam Ja'far al-Sadiq (عليه السلام) said:

"يُسْأَلُ النَّاسُ فِي يَوْمِ الْقِيَامَةِ عَنْ ثَلاثَةٍ: عَنْ الصَّلاةِ وَالزَّكَاةِ وَالْوِلَايَةِ، فَمَنْ قَبِلَ الْوِلَايَةَ وَفَاتَتْهُ الْأُخْرَيَيْنِ غُفِرَ لَهُ، وَمَنْ جَحَدَ الْوِلَايَةَ فَإِنَّ شَيْئًا لَا يَنْفَعُهُ"

"On the Day of Judgment, people will be asked about three things: prayer, zakat, and Wilayat. If they accept Wilayat but fall short in the other two, their shortcomings will be forgiven. But if they reject Wilayat, nothing else will benefit them."

(Source: Bihar al-Anwar, Vol. 27, Hadith 65)

This narration poignantly underscores the irreplaceable value of Wilayat. The Day of Judgment will be a moment where all deeds will be scrutinized, and it is the acceptance of Wilayat that will determine whether other deeds can bear fruit. To reject the guardianship of Imam Ali (عليه السلام) is to negate the very foundation of one’s faith, rendering all other acts of worship meaningless.

Wilayat: The Pillar of Islam

As Imam Muhammad al-Baqir (عليه السلام) emphasized,

"الإِسْلَامُ بُنِيَ عَلَى خَمْسَةٍ: عَلَى الصَّلَاةِ وَالزَّكَاةِ وَالصَّوْمِ وَالْحَجِّ وَالْوِلَايَةِ، وَلَمْ يُؤَكَّدْ شَيْءٌ مِّثْلَ الَّذِي فِي الْوِلَايَةِ"

"Islam is built on five pillars: prayer, fasting, zakat, Hajj, and Wilayat. None were emphasized as much as Wilayat."

(Source: Al-Kafi, Vol. 2, Hadith 18)

While prayer and fasting are undoubtedly essential, it is Wilayat that holds the foundation together. Without it, the pillars of Islam are like a structure built on shifting sands. Wilayat gives meaning to every act of worship, for it is only through the love and allegiance to the rightful successors of the Prophet (صلى الله عليه وآله) that our deeds can be validated in the eyes of Allah.

The Ark of Salvation: A Call to Hold Firm to the Right Path

The Prophet Muhammad (صلى الله عليه وآله) famously stated:

"مَثَلُ أَهْلِ بَيْتِي فِيكُمْ كَمَثَلِ فُؤَادِ نُوحٍ، مَن رَكِبَهَا نَجَا وَمَن تَخَلَّفَ عَنْهَا هَلَكَ"

"The example of my Ahlul Bayt among you is like the Ark of Noah: whoever embarks upon it is saved, and whoever turns away from it is drowned."

(Source: Bihar al-Anwar, Vol. 2, Page 275)

This profound analogy likens the Wilayat of Ahlul Bayt to the Ark of Noah—a vessel of salvation. Rejecting the guidance of the Ahlul Bayt, and specifically the Wilayat of Imam Ali (عليه السلام), is akin to abandoning the Ark, exposing oneself to spiritual peril and eternal loss.

The Harsh Reality of Denying Wilayat: A Sin Equivalent to Zina

Finally, the words of Imam Ali (عليه السلام) himself strike a chilling reminder of the importance of Wilayat in our prayers.

"مَن جَحَدَ وِلَايَتِي حَتَّى إِنْ صَلَّى صَلَاةَ الْأَنْبِيَاءِ وَصَامَ صِيَامَ الْمَلَائِكَةِ لَمْ يَتَقَبَّلْ اللَّهُ صَلَاتَهُ وَصِيَامَهُ، فَإِنَّهُ كَالَّذِي أَتَى الْكَعْبَةَ فَزَنَى فِي حَجَرِهَا"

"Whoever denies the Wilayat of Ali (عليه السلام), even if they perform prayers like the Prophets and fast like the angels, their prayers and fasting will not be accepted by Allah. Such a person is like the one who has committed zina (adultery) in the presence of the Kaaba."

(Source: Bihar al-Anwar, Vol. 27, Page 65)

This narration holds an undeniable gravity. The act of rejecting Imam Ali's (عليه السلام) Wilayat, even while performing the most essential acts of worship, is equated with one of the gravest sins: zina. In the context of the Kaaba—the most sacred site in Islam—this equivalence serves as a wake-up call. How can we stand before Allah with our hearts divided, denying His chosen leader, Imam Ali (عليه السلام), and still expect our worship to be accepted?

Conclusion: A Reminder to Stay True to the Right Path

This article is not simply a reminder for others but a reminder for myself above all. The Wilayat of Imam Ali (عليه السلام) is not a peripheral belief; it is the essence of our faith. We cannot claim allegiance to Allah while turning away from His chosen representative. As we navigate our lives, let us remain firmly anchored in the guidance of Wilayat. Let these reminders serve as beacons to keep us on the right path, ensuring that our faith is complete and our actions are accepted in the eyes of Allah.

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Sources and Further Reading:

1. Al-Kafi, Vol. 2 (Hadith 23, 18)

2. Nahjul Balagha (Saying 108)

3. Bihar al-Anwar, Vol. 27 (Hadith 65, Page 275)

For further study, you may explore reliable online sources such as Al-Islam.org or ShiaBooks.org. These platforms provide access to various Shia texts and scholarly resources on the teachings of Ahlul Bayt.

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The Lasting Sentiment Against Gabriel (AS)

hroughout the Quran, certain verses hint at the complex relationship between humanity and divine messengers. One of the most intriguing is the sentiment of enmity toward Gabriel (AS), the angel tasked with delivering Allah’s revelations. While the Quran addresses this issue in specific historical contexts, the lasting relevance of these sentiments calls for deeper reflection, especially in light of their potential hidden impact on collective human consciousness.

This article delves into the roots of this sentiment, its historical manifestations, and its enduring significance, drawing on Quranic verses, prophetic traditions, and reflections from the Twelve Imams (AS).

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Gabriel (AS) and His Divine Mission

Gabriel (AS) is revered in Islamic tradition as the angel who conveyed the Quran to Prophet Muhammad (SAW). His role as a messenger of divine truth is established in Surah Al-Baqarah (2:97):

"Say, 'Whoever is an enemy to Gabriel—it is he who has brought it [the Quran] down upon your heart by permission of Allah, confirming what was before it and as guidance and good tidings for the believers.'"

This verse directly addresses a group of people who harbored animosity toward Gabriel (AS), primarily some Jewish tribes of the Prophet's time. Their resentment stemmed from the belief that Gabriel (AS), instead of delivering revelations to one of their own, brought them to the Prophet Muhammad (SAW), whom they refused to acknowledge as the final messenger.

Historical Roots of the Sentiment

The Quranic reference reflects a specific historical narrative, but the sentiment toward Gabriel (AS) is not confined to the Prophet’s era. The animosity among certain Jewish tribes toward Gabriel (AS) can be traced to deeper theological disagreements.

The "Wrong House" Narrative

It is said that some Jewish scholars believed that Gabriel (AS) erred in delivering the divine message to Muhammad (SAW) instead of one of their leaders. This perception, though seemingly narrow, reveals a broader issue: the rejection of divine will when it conflicts with human expectations.

Resistance to Accountability

Gabriel’s (AS) role as the bearer of divine truth made him a figure of accountability. Just as divine messengers faced opposition for their messages, Gabriel (AS) too became a target of resistance. His delivery of truths that demanded moral and spiritual reform often clashed with entrenched tribal and cultural norms.

The Lasting Relevance of the Sentiment

While the specific tribes mentioned in the Quran have faded into history, the sentiment toward Gabriel (AS) may persist in subtle ways. This resistance to divine truth, embodied in opposition to Gabriel (AS), reflects a broader human tendency to reject accountability and cling to worldly authority over divine guidance.

Modern Implications

The rejection of divine authority is not unique to Gabriel (AS) or his time. Humanity’s inclination to resist uncomfortable truths continues to manifest in various forms, often hidden behind the facade of progress or intellectual freedom.

The Imams' Reflections

The Twelve Imams (AS) consistently emphasized the importance of accepting divine authority, even when it challenges societal norms. Imam Ali (AS), in particular, spoke of the human struggle to align with divine will:

"Truth leaves no room for doubts, but the hearts that reject it are clouded by desires."

This sentiment ties directly to the resistance Gabriel (AS) faced and serves as a reminder for all generations to prioritize truth over ego.

The Quran’s Timeless Relevance

The Quran’s mention of the enmity toward Gabriel (AS) transcends the historical context in which it was revealed. It serves as a warning and a guide for all generations to examine their relationship with divine truth.

The enduring relevance of this sentiment is encapsulated in the broader Quranic principle of human accountability:

"Indeed, those who disbelieve in Allah and His angels and His messengers and Gabriel and Michael—then indeed, Allah is an enemy to the disbelievers." (Surah Al-Baqarah, 2:98)

This verse emphasizes the interconnectedness of faith in Allah, His messengers, and His angels. Rejecting one aspect disrupts the entire framework of divine guidance.

Conclusion

The sentiment against Gabriel (AS) is more than a historical footnote—it is a lens through which to view humanity’s struggle with divine truth. The Quran’s exploration of this issue invites us to confront our own biases and align our lives with the principles of justice, humility, and submission to Allah’s will.

For a broader understanding of how these sentiments connect to divine authority, see our article: Wilayat e Ali: The Hidden Key in Biblical Prophecies.

By reflecting on these timeless lessons, we are reminded of the enduring relevance of divine guidance and the need to overcome the barriers of ego and resistance that distance us from truth.

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First time Imam Ali (a.s) hold Umar ibn khattab shirt cooler and told him, you the son of free slave, and throw him down.

Imam Ali (a.s) Against Exhuming the Grave of Fatemah (s.a).

It is related that on the night when Fatimah (s.a)was buried, forty (false) graves were made in the graveyard of al-Baqi’, and when the people were informed of the death of Fatimah (s.a), they hastened to al-Baqi’ and found forty fresh graves present.

They did not find the grave of Fatimah (s.a).and started weeping and wailing and reproached one another.

They said to one another, “The Prophet (Saww) did not leave among you except one daughter and she passed away from the world and was buried, but you could not participate in her burial and funeral, nor can you recognize her grave!”

The elders of the community said, “Go and bring some believing women that they may come and exhume these graves so that we may find the grave of Fatimah (s.a).

We may then pray upon her and visit her grave.”

When Imam ‘Ali (a.s) was informed about their plan, he came out of his house in a rage wearing a yellow cloak which he would normally only wear during times of difficulty.

He was in such rage that his eyes had turned red and the vein of his neck had swollen with blood!

He was leaning upon his sword Dhulfiqar until he entered the graveyard of al-Baqi’ and warned the people about not exhuming the graves.

The people said to one another, “This is ‘Ali b. Abi Talib (a.s) who has come in such a (mental) state that he swears that if even one stone is turned from upon these graves, he will kill all of you!”

At that moment ‘Umar, accompanied by a group of his adherents, met ‘Ali (a.s) and said, “O Abal Hasan! What is this that you have done! We will indeed exhume the grave of Zahra (s.a).and pray upon her!”

Imam ‘Ali (a.s ).grabbed him by his collar, twisted it, and threw him upon the ground. ‘Umar fell down and ‘Ali told him, “O son of the free slave from Abyssinian! I left my right due to fear that men may leave the religion.

But in case of the desecration of the grave of Fatimah (s.a), I swear by Allah in Whose Hands lies my life, if you do so, I will quench the thirst of the earth with your blood! Do not do it and save yourself!”

Abu Bakr came forward and said, “I request you, due to the right of the Prophet of Allah (Saww)and by the right of the One who is upon the High Heavens, leave ‘Umar, we will not do that which displeases you.”

Hearing this, ‘Ali (a.s) released ‘Umar and the people scattered away and resisted from desecrating the grave.

House of Sorrows Translation of Baytul AhzanShaikh Abbas Al – Qummi

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🥀🕯🥀 Condolences to our most beloved Imam al-Mahdi (atfs) & to all believers on the martyrdom anniversary of our most beloved Lady of the heavens Lady Fatima al-Zahra (sa) 𝓐𝓵𝔀𝓪𝔂𝓼 𝓘𝓷 𝓞𝓾𝓻 𝓗𝓮𝓪𝓻𝓽𝓼 🥀

🍂🥀🍂 “Is there a way in which the duration of life could be prolonged?

🥀 And by which this death will not change things and cause separation. And even though I surely believe in death as a truth, regardless of that I remain to have long hope. I see the problems of life on me a great deal and the owner of these problems even until death is full of problems. And I surely miss the one I truly love, for is there a path I could take to reach my dear one? For every meeting between two loved ones there is separation, and everything apart from separation is trivial. And certainly all my yearning for Fatima after Ahmad is proof that no loved one will last forever. If at a moment life ends, indeed the cries of the mourners is little. That is why even when I sleep on my side in solidarity, I do not feel loneliness, because the fire within my heart due to the separation of my beloved boils.”

🥀 — A poem by Imam Ali (as) after the death of Lady Fatima al-Zahra (sa)

🥀 Whoever finds in their heart a special love for Lady Fatima Al-Zahra (as) should know that they are on the right path, for the heart that loves her is beloved by God Almighty.

السلام علیک یا سیدہ فاطمہ زہرا سلام اللہ علیہا!

🥀🕯🥀 On the last day of her life, it is narrated that Lady Fatima al-Zahra (sa) said to Imam Ali (as) “Bury me at night when eyes are rested and sight is put to sleep. And after my burial, sit beside my grave and recite the Noble Quran for me".

🥀🕯🥀🕯🥀🕯🥀

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🍂🍁🍂 The Holy Prophet (S):

“The heavens and the earth are from the light of my daughter Fatima, and the light of my daughter Fatima is from the light of Allah.”

🍂🍁🍂 Bihar al-Anwar 🍂🍁🍂

🍂 (vol. 15, p. 10) 🍂

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🥀🕯🥀 I ask you not to let anyone who did injustice to me witness my funeral, for they certainly are enemies of mine, and the enemy of Allah’s Messenger.…….

🥀 Lady Fatima al-Zahra (sa) 🥀

🕯 Fatima the Gracious 🕯

🥀 (page 261) 🥀

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25 posts!

Behaq e Zahra. May ALLAH's Wrath be upon those who killed HER (peace and blessings upon her)

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🍂🥀🍂 Asma told Imam Hasan (ع) and Imam Hussain (ع)

“Go to your father Ali (ع) and inform him about your mother’s death.”

They stepped out of their house calling,

“O Muhammad (ص)! O Ahmad! Today your death has become more severe upon us as our mother has just died.”

They entered the Masjid, found Imam Ali (ع) and shared the tragic news about the demise of Bibi Fatima (س), Hearing this news, Imam Ali (ع) fell down unconsciously. Water was sprinkled on his face and when he regained consciousness, he called out in a grievous voice,

“How should I console myself, O daughter of Muhammad (ص)! I found comfort in you while you were alive, but now where will I find comfort?”

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🍂🥀🍂 “Is there a way in which the duration of life could be prolonged?

🥀 And by which this death will not change things and cause separation. And even though I surely believe in death as a truth, regardless of that I remain to have long hope. I see the problems of life on me a great deal and the owner of these problems even until death is full of problems. And I surely miss the one I truly love, for is there a path I could take to reach my dear one? For every meeting between two loved ones there is separation, and everything apart from separation is trivial. And certainly all my yearning for Fatima after Ahmad is proof that no loved one will last forever. If at a moment life ends, indeed the cries of the mourners is little. That is why even when I sleep on my side in solidarity, I do not feel loneliness, because the fire within my heart due to the separation of my beloved boils.”

🥀 — A poem by Imam Ali (as) after the death of Lady Fatima al-Zahra (sa)

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