#ALLALL

[k-martins]

This part of the song Flowers by Hadestown hits me really hard. I'm still surprised that no one thought of making an edit about it with Megumi and Itafushi.

THIS IS HIS SONG 😭😭😭😭😭😭

[queerafricans]

“We had to prove asexuality was a normal orientation so we began to communicate with other asexuals worldwide and doctors from Arab countries to answer many of the questions received on the page.” - Nabil Allal

[hookerfoxyanonarchived]

FANART FROM @fizzonfire GRAAHHH AHHH HAHAHHHAHAHHA

AIHDOIHAOIHDPOAIHD AD:OAHDOIHAPDIUHSIOUGDUI

[calciopics]

Morocco World Cup squad 2022: Final list of 26 players for national team in Qatar

[nebulouswaters]

Does anyone else constantly feel that nothing life-alertingly terrible has happened to them, and thus they are cheating the odds and constantly overdue for a catastrophic event to befall them and/or their family? Or is that just the anxiety disorder?

[randomrichards]

TRANCES:

The Moroccan band

Connected with Arab youth

Using traditions

[da-riya]

In Serbo-Croatian the word for space consists of:

Све/Sve/All

Мир/Mir/Peace

So the space outside our planet Earth is "Svemir" ("All-Peace")

"(outer) space" is such a terrible name for space. i think it would have been cool if we stuck with firmament, altho the implication of a barrier is confusing. afaik "heavens" was also a common old term but made weird and ambiguous by the use of "heaven" as in like the afterlife. still. there must be a better choice

[seekerbr]

A little bonus to my post searching the origins of Yami Marik's fandom names, here's a collection of different names for these guys that i found in my research, some with sources for where I found them:

Other names for Marik: Malik, Mariku

Other names for Yami Marik: Malik, Yami Malik, Yami no Malik, Yami no Marik, Melvin, Kek, Amir, Malikku, Marrik, Tau, Yamima, Tategami, Saif, Mehi, Qadir, Naasir, Najjad, Amon, Alezl and Allal

...Leon?? (Found people mentioning this last one but did not found anyone actually using it on anything)

Other names for Yami Bakura: Bakura, Yami no Bakura, Thief King Bakura, Bakura King of Thieves, Akefia, Akifra, Florence, Akeifa, Tozokuo Bakura, Touzoku, Touzokun, Touzoku-Ou Bakura, Akefia Touzoku, Iah, Bakhura, Bakhure, Ren, Thief King, TK

Edit: Changed it a little because @cr-ingefail found the source for Tategami, plus some more names for Yami Marik!

Edit 2: @resuri-art reminded me of Bakhura and Bakhure! Also @sesshy380 said they use TK and Ren and reminded me that I'm pretty sure i've seen just Thief King being used sometimes

[dragoneyes618]

There’s a popular slogan in Israel that appears on car stickers, jewelry and suchlike: Ein Li Eretz Acheret, “I have no other country.” The phrase comes from the title of an iconic and extremely moving song written by Ehud Manor, with music composed by Corinne Allal, and originally recorded in 1986 by Gali Atari; we will mention those names again later. Its opening lines and chorus are Ain li eretz acharet, gam im admati bo’eret, “I have no other country, even if my land is burning.”

A neighbor of mine, who was experiencing considerable war anxiety about the land burning, told me that he didn’t relate to it at all. He said, “But I do have another country. I can go back to Teaneck!” And he said that if things got worse, he would seriously consider doing so.

At the beginning of the war, I was wondering the same thing. I do have another country – two, actually. I have UK citizenship and my wife has U.S. citizenship, and our children have both. Maybe we should go back to live somewhere safer? One of the commentators on the previous post was talking about Lakewood as being a safe and excellent place to live with a rich Jewish life.

Now I could continue by talking about how special and beneficial it is to live in Israel, about how it’s both the Promised Land and our historic homeland, about how it’s the only country with Jewish sovereignty. Which would all be true. But there’s a different point that I want to discuss in this post.

Yes, I do have another country that I could go to (though it wouldn’t be at all straightforward, especially for my children). So do lots of people in Ramat Beit Shemesh and the rest of Israel.

But there’s also lots and lots and lots of people who don’t.

There are millions of Jews in Israel who just don’t have anywhere else to go. There are those who simply don’t have the money for it and would find it too difficult to find employment in a country where they don’t even speak the language. There are those who are too old or ill or who have young children that would suffer from a move. There are those who have crucial responsibilities here. There are those who are just too deeply embedded here.

Even more to the point, there are also millions of Jews who literally don’t have any passport other than their Israeli one. What other country will let them in? The Jews who came from Iran and Egypt and Syria and Yemen are certainly not able to go back to those countries! Nor are Russia and many European countries a safe place for Jews. And even countries which are relatively safe and allow some immigration are not going to accept millions of Jews (and if they did, those countries would likely quickly become not very safe for Jews).

In fact, that’s one of the main reasons why Israel came to exist in the first place. As antisemitism grew in Europe, many Jews realized that they needed to get out, but simply had nowhere to go. Twenty years before the Holocaust, at least 100,000 Jews were massacred in pogroms in the Ukraine, which also created 600,000 Jewish international refugees and millions more who were displaced and threatened.

At this point, many people realized that an even greater catastrophe might happen. But the countries to which the largest numbers of Jewish refugees were fleeing all revised their immigration policies to prevent further Jewish immigration. This included not only Poland and Germany (which obviously wouldn’t have been a good long-term solution anyway), but also the United States, Argentina, and British Palestine. In the U.S., Henry Ford’s newspaper published pamphlets about the Jewish problem, claiming that the national debt was Jewish-inspired to enslave Americans and other such hateful slurs to keep Jews out.

Then things got even worse in Europe, with the rise of Hitler. Some people managed to get out. The parents of Ehud Manor, writer of Ain Li Eretz Acheret, fled Belarus and managed to get into Palestine.

Yet still no country was willing to take in millions of Jews. The U.S. convened the Évian conference, bringing together 32 countries to find a home for Jewish refugees. But aside from the Dominican Republic and Costa Rica, no country, including the U.S., was willing to accept Jewish refugees in any remotely significant number. Consequently, millions of Jews were killed in Europe.

And even after the horrors of the Holocaust, many Jewish survivors still had nowhere to go! Some of them went back to their home towns in Poland and were killed in a pogrom. Others languished in Displaced Persons camps for years, some of which were actually in concentration camps. My late mother-in-law spent the first years of her life in a DP camp; her parents were lucky enough to have a relative in the U.S. who eventually managed to bring them over, but most Jews did not have such an option.

Many Jews, very understandably, realized that a Jewish homeland was needed. It wasn’t about it necessarily being the safest place for a Jew to live. Everyone always knew that Palestine was in a hostile and dangerous part of the world, and that there would be a challenge with the resident Arabs (though it was generally assumed that some sort of compromise would be worked out; there was no broad plan to drive them out). And on the eve of the War of Independence, it was assessed that there was only a 50-50 chance of survival!

Israel has not yet been, and still is not, the safest place in the world for Jews. But not everyone has the option to live in the safest place in the world – many people just need somewhere that is safer than where they currently live. And in any case, having a homeland is not about attaining the greatest safety – it is about having a home, a place that Jews historically belong, a place that Jews can always come to when they fear persecution or experience discrimination, where we can take responsibility for our own safety, and where we can put being Jewish into action and expression.

While Israel won the War of Independence – at a cost of 1% of its population – this created a crisis for nearly a million Jews in Muslim countries, who were persecuted and had to make immediate use of Israel as a refuge. The parents of Gali Atari, singer of Ain Li Eretz Acheret, fled Yemen for Israel, while composer Corinne Allal’s family fled from Tunisia. But it should be born in mind that even if Israel had not come into existence, the existence of Jews in Muslim lands was difficult and very precarious.

And so we reach the situation that we are in today. Israel is home to over seven million Jews. Most of them do not have another country to go to, even if they wanted to (which they don’t). Ain lahem eretz acheret.

(As Haviv Rettig Gur notes, this is the fundamental mistake made by many Palestinians and their supporters, who believe that they can rid of the Jews with violence just as the Algerians successfully used violence to get the French colonialists to go back to France. They don’t grasp that most Jews just don’t have a country to go back to, and thus violence won’t achieve anything and will even be counter–productive.)

Now, there are some Jews who only look at things in terms of their own personal interests. “Where is a safe place for me to live? What is a spiritually safe environment for my children?” And if, as a result, others are less safe physically and spiritually and have to take on an even larger cost to their families and jobs and religious life, then that’s just too bad.

But others feel a sense of responsibility to the rest of our people. It’s not “me” and “them” – it’s us. The correct formulation is not ain li eretz acharet or ain lahem eretz acharet. It’s ain lanu eretz acheret.

Millions of Jews need Israel. And Israel needs a strong army and a strong economy to finance it and a flourishing national Jewish life. Each and every one of us has a responsibility to help with that.

[rockintapper]

YAOAPEIR taiTAPPIE RYYAPERQLJFW UVUP PI EA UFQur0OIR AIYGSHPUFA VUDI SJVDAKV TAPP PWLTO

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TPKAKS9IN GOJND

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Very tall

Also I hope y’all had a nice Christmas

[inktheinkling]

What are the names for everybody in hostswap?

^ allal sorry 4 not answering!! ^_^ was on vacation!!!! ^ ANYWAYS!! -------------------------------------------- ^ clock swapped with animatic - framerate ^ animatic swapped with clock - Timelapse ^ airy swapped with happystar - Silhouette ^ happystar swapped w/ airy - Star Four swapped w/ mephone4 - mp4. mephone swapped w/ four - me.Four two swapped with Mephone4S - me.two2 mephone4S swapped with two - png2 -------------------------------------------- ^ itihnk thats all!!! i have a headache while writitgn thris so tell me if i got any og names mixed up ^_^

[cringelordofchaos]

ffffffffffffffffffffffffff

i hate

i hate how i dfeel rn

it is so fuckrn weird

i hste it i hsateit

snd tey will allALL OF THGHENM will hate me too

over and over aagagin

bc im a fucking incompetent ifuot

kretenu jedan. ovo je sve tvoja krivica.

if only i wasnt me

[qbdatabase]

Daily Book - A Country for Dying

A Country for Dying Abdellah Taïa Adult Fiction, 2015, 136 pg Moroccan female sex worker MC; Iranian gay male MC; Moroccan transgender female MC Paris, summer of 2010. Zahira is a Moroccan prostitute late in her career whose generosity is her way of defying her humiliation and misery. Her friend Aziz, a male prostitute, admires her and emulates her. Aziz is transitioning from his past as a man into the womanhood of his future, and asks Zahira to help him choose a name for himself as a woman. Motjaba is an Iranian revolutionary, a refugee in Paris, a gay man fleeing his country at the end of his rope, who finds refuge for a few days with Zahira. And then there is Allal, Zahira’s first love, who comes to Paris years later to save their love.

[catboymiles69]

uhmmmhi lol

apollo is at the right age to have played undertale when he was a preteen. This is why I definitely think his reaction to seeing beanix was "SANS UNDERTALE???"

[gauravvbisht]

#True_Allah_Kabir

Baakhabar Sant Rampal Ji

holy quran sharif

Surat-Furqani no. 25 Verse 58:- Wa Tawakkal Allal Harulji La Yamutu Wa Sabbih Bihamdihi Wa Kafa Bihi Bijunubi Abadihi Khabira (Kabira).58.

The one whom Hazrat Muhammad ji considers as his Lord, the giver of the knowledge of Quran, Allah (Lord) is indicating towards some other perfect God that O Prophet, have faith in that God Kabir who you met in the form of a living Mahatma. He is never going to die i.e. in fact He is imperishable.

[washwashgalaxy]

AFTER ALL By Kichime Elisha Philibus

AFTER ALL.Like the seasonsCome and goAnd the winds will blowAs they whistle away…The Summer sun scorch, slightlyWould singe and mellowFor the Autumn colour changeTo bloom,fall and dieWhere the Spring would spice upHer sprouts to bloomAs they spruce sprightlySpring,shine and sear;After allAll that comesWould make hayBut would go;What was isAnd what is wasAfter allThere is a time and a season;A…