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alyssumlovesthecosmere · 25 days ago

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So, the other day, Crash Course uploaded a video in their Religions series, about Judaism. Now, I haven't watched any video other than this one, but if this one is any metric to measure by.... well, it's bad. Really bad.

To start, the introduction starts with "shabbat toothbrushes", where John Green describes to us how (some) jews will brush their teeth on shabbat, while ensuring to not break any of the melachot, or prohibited actions. This, in my opinion, as an orthodox jew, is.... quite a framing to start with. Especially since immediately after that introduction, John Green let's us know that there are other jews! who don't do this! and just... sir, I'm an orthodox jew. Sure, I don't do follow that rule on the shabbat- sorry, the sabbath which you then explain is the shabbat to jews (the word Sabbath comes from the hebrew Shabbat), but I follow a lot of rules that folks find strange! And I do not appreciate a video talking about jews sidelining orthodox jews. Framing the video in that way is clearly an attempt to make Jews seem more "mainstream", but it erases, estranges, and (this happens more later on) villifies orthodox jews. Which isn't fair.

But we just started this 13 minute video. At this point last night, I sighed and figured this was going to be just your regular old "Orthodox Jews are strange and bad" sort of video, and resigned myself to that. And then I looked at the sections of the video. One of which included Zionism in it. And I immediately got more worried, because John and Hank donated through Project For Awesome to UNWRA which are.... very linked to Hamas, including there being evidence of UNWRA employees participating in the Oct. 7th Massacre. But okay. Maybe this video will be fine.

Spoiler alert: It wasn't. It was so incredibly bad. John Green admits at the start of the video that Judaism is complex, great! Now explain tha complexity correctly! no. So he starts off his history with... Ya'akov Avinu, sorry- Jacob. Who's a descendant of Avraham Avinu, sorry- Abraham (John uses the english names and not the hebrew one and it just bothers me). Which like... no, Jewish history starts with Eretz Yisrael, the land of Israel. In addition, a large majority of his sources are non jewish sources which is just. Why. There are so many jewish sources on Judaism!

As this is getting long, I'm gonna put a tl;dr here and then a read more cut. The tl;dr is this - the video is a horrendously western view of Judaism video, that seems to be written by non-jews who don't have any expertise in Judaism. It is filled with misrepresentation of jews, especially religious ones, is severely lacking pretty much all of jewish history, doesn't mention MENA/SWANA jews at all, and is quite frankly a disappointment. I'm mad and sad and upset and most of all disappointed with crash course for creating this video.

Still with me? great. I'm wordy and I have twelve minutes of this video to go through still. To make this a bit more organized, I'm gonna go according to the sections that John Green himself gave, and give a summary of what he said and what is wrong or misrepresented there.

The Many Versions of Judaism (aka, somehow not our history nor our story) there are a few things wrong/upsetting here. First off, as I said above, the fact that he uses the English names. Second off, the fact that he, bafflingly, starts the story with Ya'akov getting the name Yisrael, aka when Ya'akov fights with the angel. John then takes this to explain that Jews today still wrestle with Hashem in our own way, but in a... shall I say tumblr style reductionist way. Y'know, the "jews shake lemon at gd angrily behind a denny's" way. This chapter is the only one that will ever mention the ancient Israelites, and never the tie to the land of Israel itself. In addition to this, he describes Judaism as monotheistic, but that "half of religious jews today believe in some other spiritual force, and not the gd of the Hebrew Bible" which had me going what in the what. Just. No. like, sure, i'm a vaguely agnostic-atheist religious jew and uh, no? And I found his source, and well, if I had to guess - the jews who responded assumed that the god they were being asked about was the one in the xtian bible - and so answered no, while John assumed said jews meant the gd of the tanakh, aka hashem. Third, his "devil's advocate" scene is just. Once again, putting down Orthodox Jews, and compares without change Jewish Religious Institutions with Xtian ones. To quote "for a lot of jews, it's more about action than faith", I'd argue, personally, that that line is correct for most jews, as our religion is not really one of belief (orthodoxy) but of action (orthopraxy). And also, I'll paraphrase "many jewish people consider following Jewish law to be the most important thing" yes! yes we do! and not just many, most, that's! the whole! shtick! for us!! (and yes i'm aware this is a simplification). He also manages to vaguely describe Judaism as an ethnicity, and explain that some Jews are connected to the ancestral history (without explaining what that is, no connection to Israel here no sirree), which I guess is fine-ish? (it does not)

The Written Torah So here he starts off with saying that we'll focus on the torah and not the tanakh, as the torah is how we jews conceptualize our relationship to gd and each other. Except that... we also use the rest of the Tanakh for that! (minor kudos to him for saying that the tanakh was written by the ancient israelites. Just no mention of why there were ancient israelites and then we had to come back). The torah gives us most of our rules, but the tanakh expands on them, and teaches us how we choose to treat hashem, how we treat each other. When Jews say the written torah, we do oftentimes also mean the rest of the tanakh. Frankly, going through his sources, I can't figure out what source he used for this claim, except that he uses a lot of non-jewish sources (like the britannica), and very few Jewish ones which is just... why, you can clearly see these jewish sources exist, why not use them? I understand that this is meant to be lighthearted, but he compares the five books of the torah to seasons of friends, which is kinda eeeh. And added to that, his descriptor for bamidbar or numbers is "the ancient israelites wander and suffer through the wilderness" (paraphrased). First off, it was the desert, and second off this is exactly where in the torah we get all of the mitzvot and how to treat each other and hashem. This is it!! why name the book/"season" wrong?? He then continues and talks about how the themes of exile and return are common in the torah, and continue to resonate today, and yet doesn't... explain... the history of us being exiled. Instead, we take a tangent into antisemitism, specifically the plague related kind. Which... fine, I know he's got a liking for that aspect of history, but there's so much more. Of course, he also mentions that the Pope was one of the influential people who pushed back against it and... just... sigh. We're talking the catholic church here. The same catholic church WHO BLAMED JEWS FOR KILLING JESUS TILL THE NINETEEN SIXTIES. If the pope pushed back against it, it was because us jews had more value alive, not because he thought we had inherent value as people. Of course, since we're talking antisemitism, John only talks about xtian antisemitism. The "happy dhimmi" myth is alive and kicking in this video, as there is absolutely no mention of antisemitism within the non-western world. IN ADDITION, by framing the antisemitism the way he did - that the "dumb europeans" attacked the jews but their religious leaders were against it, John inadvertently erases antisemitism by non religious people, and by religious leaders. Both of which are and were alive and well.

Zionism (aka, I had to put this in here otherwise the tankies would yell at me, and I made a mess of it) And then we have this digression, which makes zero sense in the context of the story John is attempting to tell, into Zionism. There is no reason for it, and if it had to be in the video, it should have, quite frankly, gone in at the end. But that is only the start of the woes that I have to say on this section. To start, the amount of sources here are negligeble as compared to the other sections (note the numbers, all previous sources were for the other two sections)

48. Encyclopaedia Britannica | Zionism 49. University of Michigan | Zionism 50. Ben-Israel, Hedva. “Zionism and European Nationalisms: Comparative Aspects.” Israel Studies 8, no. 1 (2003): 91–104. 51. Ghanem, As’ad. “Israel’s Second-Class Citizens: Arabs in Israel and the Struggle for Equal Rights.” Foreign Affairs 95, no. 4 (2016): 37–42. 52. Halpern, Ben (2004) [1990]. "The Rise and Reception of Zionism in the Nineteenth Century". In Goldscheider, Calvin; Neusner, Jacob (eds.). Social Foundations of Judaism (2nd ed.). Eugene, Or: Wipf and Stock Publ. pp. 94–113. 53. American-Israeli Cooperative Enterprise| Zionism: Anti-Zionism Among Jews

[copied from the source sheet]

I haven't read the sources, so I'm not going to talk about them, but the fact that only half of the sources seem to have been written by jews is... not great. At all. And then there's how John introduces and talks about the topic. John compares the themes of exile and return in the Torah and Tanakh to the narrative told by Zionists, and mentions Zionism being a political movement. All of this is correct. However, what John is very obviously missing here is the history of Jews within the land of Israel. He talks about how we wanted a state for Jews run by Jews, but doesn't explain that we wanted it in the land where we came from, a land where we have mitzvot, commandments, that are specific to it. A land that our holidays and calendar center. The fact that this is missing is one of the glaring issues in the whole video. He also mentions that Zionism views Judaism as a nationality, which is true. Judaism is viewed as a nationality in the modern sense through Zionism, but it's also a nationality, or nation, in the older sense, regardless of Zionism. In addition to that, while Zionism is the idea of having a Jewish run state for Jews, it does not preclude the existence of other, nonjewish, people in this state. Which is important for the next bit. He then adds that, quote "this is complicated for lots of geopolitical reasons, but suffice it to say, Jewish people are not the only people with roots or a current presence in the modern state of Israel." Which, I guess does mention our roots in the land, but it also completely flattens the whole story into, what feels to me, "Jews Zionists bad for wanting a state because there are other people". He then mentions the Druze and Xtian and Muslim Palestinians, which is fair but also why specifically the Druze? And if the Druze, why not also the Bedouin? Both are minority groups within Israel, and if you want to talk about minority groups, the Bedouin are equally as important for this discussion! (another friend later pointed out that the likely reason is that the pbs source John uses mentions the Druze (but as muslims, and not as their own religious group which. sigh. Druze are not Muslim), but not the Bedouin. And of course, we get a "not all jews support the zionist movement, but many do" yeah. a huge womping majority. For a reason. At the end of this section he says you can find "much much more" on the topic in the sources and I just have to raise an eyebrow, because I do not count these 6 sources as "much much more" information.

Then, finally, we're off of this ill-placed and wrongly done section, and back to actual religion things. You know. Like how John had said we'd be talking about.

The Oral Torah and the Talmud We start off strong, with an accurate description as to what exactly is the Oral Torah, and what its place within Jewish society and Judaism is. And then... John tells us that there are "two guys who started it". Huh? Who? Hillel and Shammai of course! what. so, to explain to all of you who have somehow read till here and don't know, Hillel and Shammai are just one pair in a long lineage of those who were, according to tradition, in charge of the oral torah. Even more so, they weren't the first in their generation of pairs! (this is the time known as the Zugot, or pairs). Hillel and Shammai are the seventh generation in those who lived during the time of the mishna being slowly worked on and getting codified, and Rabbi Yehuda HaNasi was the one who did all of the codification, FIVE GENERATIONS AND A TEMPLE COLLAPSE AFTER THEM. So I chose to go into the sources to figure this one out, because frankly I'm baffled. And as far as I can tell, this comes from the encyclopedia britannica (again, why) saying that Hillel and Shammai were the last of the Zugot and that they taught the Tanaim (those who ended up writing the mishna), but just. What. Why. John then continues on to explain who Hillel and Shammai are, describing them as "Shammai, the rules are rules type" and "Hillel, the gentle, caring, impossible to anger type". I just- again with the putting down of one side (the stricter side) for the not so strict side. In addition to the fact that that isn't even an accurate description. It would be more accurate to describe the divide and debate between Hillel and Shammai as realistic and unrealistic. Hillel's school of thought, also known as Beit Hillel, worked with and around torah with the understanding that those who will be following it are people, and will make mistakes and need leniency. Shammai's school of thought, known as Beit Shammai, on the other hand, wanted people to strive to following the Torah in the most idealistic way. We follow Beit Hillel nowadays because they were better at taking day-to-day realities into account, but we remember Beit Shammai's halacha because we want to be able to fulfill our mitzvot in that way, and if human life didn't get in the way, we would do so. John Green stop putting those who keep stricter (or more idealistic) halacha as "bad" challange: level impossible. John Green then says, as is correct, that at around 200ce we started writing things down, but once again, he neglects to mention why we felt we needed to shift from oral to written (the answer is the Romans wanted us no longer jewish and we had lost our Temple and were going to be expelled from our holy land again, see, that's two sentences, is that so hard to say?) John Green then correctly explains that they way the Talmud was written down was by layers upon layers, "literally circling each other" however, that's only one portion of the halachic debate, and frankly, the Talmud is definitely not the central rabbinic text today. That's the Shulchan Aruch, which is based off of the Talmud, but collates all of Halachic debate into a masterpiece of a lot of books. It, too, has the layers upon layers thing, because why waste good paper space??? There are more mistakes here, in understanding that the Talmud is The Central Halachic thing, which again - look above I corrected it. I'll also happily admit that he's correct in saying that when we refer to the torah we mean both the written and oral ones. But we still have two sections to go, and I am still as wordy as ever.

Branches of Judaism Here is where I started to go from mildly annoyed at how he treats orthodox jews, to flat out mad. See, instead of explaining the differences between branches in a neutral way, John brings up differences that will make people feel things. He gives examples of questions - can women be rabbis - which will have listeners biased towards those communities that allow it (and yes, it is an issue within orthodox communities, but guess what! these communities are also trying to work within their framework of halacha for women's equality), or "can you push an elevator button on shabbat using electricity when the law says to refrain from creating fires and sparks on that day", which is an extreme oversimplification of the whole argument and discussion about electricity on shabbat, which will lead viewers to, once again, view those who do those things as backward, strange, and weird. And trust me, there are so many other halachic questions that can be used (such as can one heat food on shabbat, considering fire and heat, or how you deal with the dietary laws of kashrut), and idk. Maybe at this point I'm nitpicking, but as an orthodox not exactly a woman, it bothers me! It alienates me from the discussion, and it's really frustrating. He comments that the options you can choose are "unwavering, flexible, or somewhere in between", which to me shows a complete lack of understanding of what the orthodox framework of working with halacha is (too long; don't have time to explain - we can't strictly disagree with stuff but we can slowly push for change that may eventually end up disagreeing with something or another). He then explains Orthodox, Conservative, and Reform Judaism. His way of explaining is, while technically correct, missing an understanding of how we different streams of Judaism practice. John describes the differences as ones of strictness vs openness, lack of change vs flexibility. In reality, the difference between the streams is one of precedence. How much weight do we put on something that was written 2000 years ago? How much weight does our current way of living have? Orthodox Judaism will answer that what was written all that time ago has significantly more weight, that they knew more about halacha than we do, to Reform halacha, which takes halachic rulings from 2000 years ago under advisement, but sees how much the world has changed, and makes the rulings accordingly. I won't touch on his specific examples, and suffice it to say that they were in line with what I said earlier about his examples. They're there to make you feel something about these strange jews he's talking about, and that something is not always particularly nice, especially to Orthodox Jews. He then mentions a few other options, which is fine (though I wish he expanded on the "people who say 'I'm Jewish' but don't identify with any particular branch" as, with everything going on, and his sorely lacking explanation in how Judaism and conversion works, may lead to people deciding to just say they're jewish). After that he says that there "are jewish atheists". Yes. There are also orthodox jewish atheists, I thought we covered the fact that Judaism prefers action over belief at the start? I'm confused as to why he felt the need to add that here near the end of the video.

Next, he talks about the different physical branches of Judaism, and mentions that due to persecution we got to many different places. Of course, he once again neglects to mention the ur-persecution, or ur-reason that we are so spread out - our expulsion from Israel, and the beginning of the Jewish Diaspora (he mentions the Diaspora by name, but not the first reason for it). It's a glaring miss, but not as glaring as what is to come. He then talks about three diasporic communities, and I quote "...unique communities emerged in each new location: Ashkenazi Jews in Eastern Europe, Sephardic Jews in Spain and Portugal, and Beta Israel in Eithiopia". One nitpick and one incredibly important correction. Ashkenazi Jews were originally from ashkenaz, ie France and Germany and eventually got to Eastern Europe as well - the name of the general European tradition is, however, Ashkenaz. The second, and more pressing issue, is that he says that Sephardic Jews are in Spain and Portugal. Those communities haven't been there in a Hot Minute, ie since the Spanish Inquistion. They've been in the SWANA or MENA region, with some exceptions for some Dutch, American, and British Jews. I had to look at his sources, because are you kidding me. Both (all three, if we include Beta Israel) sources are from britannica. Again. My first instinct was that maybe the issue was with the source! I was wrong.

The source for Ashkenazi Judaism (emphasis mine)

Ashkenazi, member of the Jews who lived in the Rhineland valley and in neighbouring France before their migration eastward to Slavic lands (e.g., Poland, Lithuania, Russia) after the Crusades (11th–13th century) and their descendants. After the 17th-century persecutions in eastern Europe, large numbers of these Jews resettled in western Europe, where they assimilated, as they had done in eastern Europe, with other Jewish communities. In time, all Jews who had adopted the “German rite” synagogue ritual were referred to as Ashkenazim to distinguish them from Sephardic (Spanish rite) Jews. Ashkenazim differ from Sephardim in their pronunciation of Hebrew, in cultural traditions, in synagogue cantillation (chanting), in their widespread use of Yiddish (until the 20th century), and especially in synagogue liturgy. Today Ashkenazim constitute more than 80 percent of all the Jews in the world, vastly outnumbering Sephardic Jews. In the early 21st century, Ashkenazic Jews numbered about 11 million. In Israel the numbers of Ashkenazim and Sephardim are roughly equal, and the chief rabbinate has both an Ashkenazic and a Sephardic chief rabbi on equal footing. All Reform and Conservative Jewish congregations belong to the Ashkenazic tradition

As you can see, britannica does in fact mention that Ashkenazi Jews were first in the Rhineland valley (germany) and france, and later moved to Eastern Europe. I have some nitpicking on that as what I said doesn't match but regardless. Ashkenazi Jews aren't in Ashkenaz according to John, they are in Eastern Europe

The source for Sephardi Judaism (emphasis mine)

Sephardi, member or descendant of the Jews who lived in Spain and Portugal from at least the later centuries of the Roman Empire until their persecution and mass expulsion from those countries in the last decades of the 15th century. The Sephardim initially fled to North Africa and other parts of the Ottoman Empire, and many of these eventually settled in such countries as France, Holland, England, Italy, and the Balkans. Salonika (Thessaloníki) in Macedonia and the city of Amsterdam became major sites of Sephardic settlement. The transplanted Sephardim largely retained their native Judeo-Spanish language (Ladino), literature, and customs. They became noted for their cultural and intellectual achievements within the Mediterranean and northern European Jewish communities. In religious practice, the Sephardim differ from the Ashkenazim (German-rite Jews) in many ritual customs, but these reflect a difference in traditional expression rather than a difference in sect. Of the estimated 1.5 million Sephardic Jews worldwide in the early 21st century (far fewer than the Ashkenazim), the largest number were residing in the state of Israel. The chief rabbinate of Israel has both a Sephardic and an Ashkenazi chief rabbi. The designation Sephardim is frequently used to signify North African Jews and others who, though having no ancestral ties to Spain, have been influenced by Sephardic traditions, but the term Mizrahim is perhaps more properly applied.

As you can also see, the britannica also mentions that Sephardi talks about North African Jews. What is that? SWANA Jews exist? and experienced persecution? Couldn't be. Surely all Jews are actually European and are colonizers in the land of palestine (heavy sarcasm and cynicism). I've got to say, I find the fact that using where Jews ended up for Ashkenazi Jews, and where they "originated" (in quotation due to the fact that only the name originated from there) for Sephardi Jews rather disingenuous, as the story being told erases the existence of SWANA jews to an upsetting and worrying degree.

Review and Credits Almost done. Just have to get through the review. John finishes up the story with something that I have mixed feelings about. He describes Judaism as a religion, but that being Jewish doesn't require a religious identity. I find the but annoying. It's not "judaism is a religion but doesn't have to be", it's "judaism is a religion and a people, and a culture, etc etc". Judaism is older than the concept of religion, we're a people, who can also have a set of belief and behaviour, but not doing them does not preclude you from being part of the family (unless, of course, you actively leave the family but that is a nuance not for here). The rest of his review is fine in my opinion. And now, the credits, which have a list of names that don't seem to be Jewish, but I can't find that about all of them (i know at least one of the people in charge of information for either this video or the series in general is definitely not Jewish)

I don’t know how to finish this, other than… Do better, Crash Course, do better @sizzlingsandwichperfection-blog.

#jumblr #judaism #crash course #john green

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syoddeye · 6 months ago

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sy's reading recs

hi. i read a lot of fanfiction for COD and i love spreadsheets. i try to track my reads, and thought i'd make two reading rec lists. you are currently viewing the non-darkfic list. i've included blurbs from yours truly. the blurbs are short because there are a LOT of recs below the cut. now then.

beyond the read more, you are responsible for reading tags, warnings, and summaries.

pairings are indicated where applicable, although these may change or may not be established yet.

similarly fic ratings may change! again, it's your responsibility to read tags and warnings.

i've checked all the links, but if they're broken, i blame tumblr. there's enough info to find the fic if need be.

do not harass authors with "next part when" bullshit. it's tacky and i hate you.

previous lists: one, two | banner by @/cafekitsune

gaz x reader

Lavender Skies by @yeyinde

Late to the party but gd if you haven't read this, put it at the top of your list. Kebabs, back-up shoes, the feeling of someone knowing you, the pain and sublimity of being in your late 20s...Chef's kiss.

childfree!reader thoughts by @pfhwrittes

Tooth-rottingly sweet bit about finding someone with the same priorities and not being made to feel bad about it. Love it when the boys match-make a lil bit.

The Gym by @secretsynthetic

Very cute piece about meeting trainer!Gaz at a workout class. Kudos to Reader for making it through the class because I would've had to bail if Gaz perceived me for half a second. Love how observant and sweet he is in this.

Pluto by @groguspicklejar

Late to yet another party, but I got sucked in by the premise: 'vampire!Gaz is smitten with a girl who has no desire to be around his kind'. I love how the relationship progresses, the later chapters had me gigglin'. Except for that last chap. I got GOT.

ghost x reader

child free @391780

I tag it from time to time but one of my favorite things to see in fanfic is the love and intimacy of caring for someone. And that's what this is. Among my favorite oneshots I've seen shared in this fandom.

Roommate Simon by @tacticalgirlboss

Roommate Simon could go in so many directions, but I love this particular take. The slow evolution of the relationship from roommate to something else. Made me feel mushy as hell by the end.

Through Me (The Flood) by @peachesofteal

Another drop everything to read fic. Seeing Simon embrace a role he was not expecting to ever fulfill is both heartbreaking and heartwarming at the same time. Me with every installment.

soap x reader

mic work by @glossysoap

I have four words for you: Erotic audio artist Soap. Soap's hard at work (🥁), imagining best friend!Reader as the subject of his latest scripts. He is COMMITTED to his job. submissive Soap by @doeidawn

Dizzying. Schedule time to take a lap after reader. Something about that man begging. It needs to be studied and somehow distilled. Into what? I don't know, don't ask me, I can't think straight after re-reading this. bad reservation by @the-californicationist

I think I summed up my reaction to this in my tags: "reader's getting that michelin star dick". A prompt filled by Cali that made me giggle furiously for a smooth ten minutes after reading.

price x reader

Storm Chaser by @/the-californicationist

Save me, biker!Price...save me... Caution: You may need to lie down after reading. Truthfully, I'm terrified of motorcycles. But I would reconsider for this Price.

A Case of You by @alittleposhtoad

One of my favorite new series. A zombie apocalypse where you're hiding out on a remote island in Canada, and who finds you? Just my favorite man. Really enjoy the pieces of worldbuilding and seeing Price interact with what's left of Reader's community.

Words Like Violence by @deadbranch

BodyguardxBodyguard. Two professionals wanting one another and their jobs kind of getting in the way. Suits. Gear. Gloves. Pure catnip. An appearance from Simon that made me laugh, re-read, then rub my hands together like a raccoon.

141 x reader and other pairings

GhostGaz Week by @dragonnarrative-writes - gaz x ghost

Dragon knocked it out of the park on GhostGaz week. I love all of them, but 'afraid of the dark' and 'sweet talk' are two of my favorites.

An Offer You Won't Refuse by @lovifie - gaz x price

You know that clip of Kylo Ren screaming more? That's me, because this makes me want more GazPrice in my life. Delectable. Mean!Price and Gaz calling in a victory.

SCP!141 by @ghouljams - gen tf 141

Incredibly fun and freaky AU that I think has half of my lil circle of friends on here willing to overlook their personal safety to get at SCP-141....I may or may not be among them.

Fancy by @swordsandholly - 141 x reader

Subtle delicious morsels of worldbuilding and bleak, dystopian vibes with vampires. That should be enough to get you started. Had me at the Reba reference.

Tradie 141 by @/pfhwrittes - mix

The way I would be quickly banned from any worksite if they were real. The Tradie!verse is very, very important to me and I eat up every piece that comes out of P's big brain.

Autumn Embers by @/dragonnarrative-writes - 141 x reader

One of the most nuanced takes on the omegaverse paired with some of the hottest smut. The meta is a good place to start, imho, as it underpins the fic and bolsters the plot.

Mission Shenanigans by @kyletogaz - gazsoap x reader

Here's a taste: “You’ve got your tongue shoved in my pussy and you expect for me to be quiet?” Got it? Scurry on over for the oneshot that made me bluescreen at the end.

Service Dog Johnny by @void-my-warranty - ghoap x reader

Interesting spin on Ghoap x Reader that shows a level of intimacy between Simon x Reader (and by extension, Ghoap x Reader), that goes beyond the sex. Yes, the smut is fantastic, but the relationship dynamic hooked me.

Cool Girl x @/peachesofteal - ghoap x reader

As a former 'Cool Girl', reading this is both therapeutic and painful, and fuck me if I don't run to read every update. You will cry, laugh, tear your hair out, and enjoy it.

Fuck-ass mohawk by @sentientcave - ghoap x reader

Reader finally saying what I'm thinking. Fuck-ass mohawk. Hilarious piece. I definitely didn't finish this and think "oh dang I want Reader to be mean to ME". 👀

"romance" in the age of technology by @/pfhwrittes - soap x gaz

Let it be known that Johnny MacTavish is a giver. A good friend. So thoughtful of others. So while Gaz recovers from top surgery, obviously our Scottish saint takes it upon himself (literally?) to cheer him up. Funny and WHEW.

#sy fic recs #cod fic recs #cod fic #i'mma post the other one at a later date #authors if you want your work removed or tag removed please do not hesitate to let me know!

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chiangyorange · 8 months ago

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half of the written chapter has been sitting for months now and you know what fuck it im posting that gd half anyway.

meant to finish the chapter a month ago. didn't. bon appétit.

#mianite #mcyt

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prismatoxic · 7 months ago

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I have survived the dentist and now I need a gd nap because I slept for like an hour and a half

but I made a lot of progress on chapter 10 before the appointment and it will for sure be done today once I can get back up and deal with it

#tox.txt

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g0nta-g0kuhara · 7 months ago

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did you initially like drv3, or did it take you a while of playing to fall in love with it? i’m obsessed with thh, gd, udg, basically the whole franchise aside from v3. i have played the first chapter and a bit of v3 and i want to love it but i just am not quite drawn to it

so i guess i’m asking if i don’t love it now, do you think if i keep playing that’ll change? should i give it another shot? sorry if this is a weird ask ;-;

I kinda had the opposite experience to you anon! While I liked thh and gd I wasn’t obsessed with them by any means. And I still have barely touched udg.

I was thrilled by v3 from the get go because when I was watching playthroughs of the other two, I didn’t even know it existed. So then to find out there was ANOTHER dr game to sink my teeth into, and then actually play it myself with friends rather than watch someone else play it really made me love the game from the jump. I don’t really know how I would’ve felt if I’d experienced them all uniformly to be honest.

That being said, ch2 is probably my least favourite v3 chapter. I still like it but it didn’t grab me that much. If you’re stuck there, please keep going! it wasn’t until the end of trial 4 that I REALLY started obsessing with the game (for reasons that contain major spoilers), and V3’s strongest plot beats are definitely in the second half.

If playing it isn’t working for you, you could also try watching a playthrough of it instead. It’s not as big of a commitment and you can just put it on in the background while you do something else. I always and forever recommend shortonegaming for this!

So yeah, v3 is my absolute favourite and ch1 really hooked me, but the best of its plot is in the second half, so stay strong!

#Pluto answers

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hermitw · 5 months ago

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I am going to cry and have a meltdown on my god.

Reedsy has deleted my work Twice tonight I have rewritten so much of this chapter and to just have it

Disappear again??

Why

This time I even tracked the changes thinking that would save it but nah

The first time, it just suddenly logged out and didn't save half of my updated work.

Whyyyy the fuck does this happen I'm trying to update my fics I'm so upset

Everyone said it's better than Google docs and in a lot of ways it is!! I wanted to leave GD for months since the AI scraping and deleting works etc but JESUS CAN I PLEASE HAVE SOMETHING PLEASE

#Help me why isn't there a. Regular history or undo feature #I also want to color code my text and have it keep its formatting when I paste strikethrough for example to ao3 #Help me #Someone pls tell me I'm stupid and wrong and everything can be recovered easily I'm so upset #Reedsy #Google docs #Writer problems

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fibreglassbackup13 · 27 days ago

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I at least wanna know more about em

((Read dis anon. >3 that's where the majority of their info will take place, though there's only two chapters up now.

Though, I can talk about this since the timeline is all over teh place (and while I'm gonna rewrite it the plot remains the same...so far) Hiraku himself was developed first, and he's sort of going to be a story of corruption. Based around a lot of really toxic normalized mentalities over here in the states an japan (notably in regards to the homeless and poor) he's a bitter blue collar worker who's angry because he never got to inherit his family's company and instead it went to some Ultimate. he's really good at his job, thinks he could do it better, and in a lot of ways he probably could! but sadly...

He's also got a lot of more conservative or taditionalist values and while he does think progressively from time to time, and makes some sense, he's still.......not the best person.

And he only gets worse over time. He's hot a monster, or outright horrible, he's juuuuust.................................

Well, you'll see.

Hyun was originally supposed to die and then I had a vision of him and he literally grabbed me by the throat and told me to write him. I love him so gd much he's great. I can't wait to see more of him. He's half japanese half korean on his mother's side and he's also black. Not the best combination, plus you've got the Ultimate bullshit going on over there.....but he's a tough guy and now the apocalypse has made a lot of the social shit less of a Thing so at least there's that! He's mostly in the party to keep an eye on Hiraku because the man be sketch as hell.

Honestly I'm eager to see more of what he'll give me.))

#ooc #I feel really nervouse writing Hyun but also excited he's a really really cool person #nobody signed up to become the dr fodder but that's what these guys are #they are the bloo guys #but they have lives #i am always so so scared of working on my ocs i always have been jkfl;dhag

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stackslip · 1 year ago

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chapter 140 thoughts under the cut

fujimoto's goal of rewriting fire punch with a bit more silliness continues (i love the chainsaw pews)

fujimoto said i know writers who do subtlety and they're all cowards

BROBENI CONFIRMED. now to know if he's her younger brother who was gonna be put through college by kobeni's exploited labour (which..... gd damn that parallel with denji and nayuta......). also i've been told nobana is traditionally a female name.......... hm.

real, though in this context it sounds more like anti usamerican imperialism language repurposed for nationalist ends..... it's not fujimoto is uncritical of america either though considering the gun devil in part 1. fascinating to see where this might go and how much that kind of language parallels irl pro-japanese imperialism and nationalists' own discourse.

i find it fascinaing that kids are considered the only acceptable members of the cult only to be introduced to an adult leader several pages later lol. but obviously the cult (because this 200% is a cult) is filling a gap--the first half of part 1 showed us how much it fucking SUCKS to be even an ordinary kid both irl and in this world, the lack of agency and the poverty and being preyed upon by adults or abandoned entirely, and then mocked on national tv when they take the deaths of their classmates and friends seriously..... so of course so many would end up here, being told that adults really ARE dangerous and incapable of seeing the world the way they do. cleverly done, i hope fujimoto expands on this and doesn't fall back on Let Adults Take Care Of This

similarly i hope this doesn't fall into the liberal storytelling trap of "the government is bad, but this new group has appeared that's Even Worse, so the government is actually good now" that also appears in so many shounen tbh. i don't think he will bc even outside of the church public safety is still so fucked up

denji's expressions this chapter are top tier lmao. genius move to make denji the "straight man" in the previous few chapters where he's genuinely flabbergasted by how batshit everyone else is

FUCKING CRYING. yeah the implications are dire but. HOWL

again jokes asides there is SO MUCH to unpack here. you'll get married AND THEN become a member of the church (implying marriage is a requirement or, as said later, strongly encouraged to join the cult at all). sex is consummated immediately in the next room. so far we've mostly seen men and boys in charge of the church, except for fami/kiga......... which...... does not bode well. makes me wonder how many are pressured into marriage/sex both as a way to attract new male followers and as a way to keep control over all

speaking of which. it says student but they mean /high school students/, maybe even middle school students, aka again children! and again the language of Modernity Has Lied To Us, Child Marriage And Ownership Is The Way right there being recited. the appeal to nationalism and what is "natural", kids as property of their parents and the church,.... and yes i AM reminded of behemboth(?), the patriarchal city-cult of fire punch whose entire horrid existence is justified with "it's natural" and "we are saving people by giving them shelter here". the patriarchy is central here!

and of course the part about kids being born and raised into the church themselves...... after shinzo abe's death, japan's having a bit of a reckoning re the influence of cults in political life and vice versa, and particularly the impact on children raised in said cults. there's also been a reactionary backlash to the idea of *foreign* cults (like the unification church, originally from korea) having "too big" an influence on japan, versus the Good National Japanese Cults that are spared some of that backlash. so i find it interesting that fujimoto firmly grounds this as a *japanese* nationalist cult that claims to be trying to save the country from foreign influence. obviously i'd love to know more, bc i'm sure there's a lot of language and references in the original that i'm missing and that mirror irl japanese politics and reactionary tendencies.

denji's backlash in forcing kids to get married.... i do wonder how much of his backlash comes from the idea of forced child marriage (and being forced in general), or if he would have been okay with someone being pressured to have sex with him without marriage, or he wouldn't have thought about it tbh.

i want to see the chainsaw man bathroom............

the hybrids all coming together.... wonder if this means reze and quanxi will be back PLEASE PLEASE PLEASE. but also in the context of the church.... the weapon hybrids were used as various governmental projects and living weapons for years--japan, china, the ussr, and i imagine the usa and other western powers had their own as well. then they got controlled by makima, and now they're in the church.... i hope we explore more of the abuse and parallels they have with denji, and see just how and why miri trusts in the church so much as a refuge compared to his previous abuse. ALSO BRING BACK REZE AND QUANXI GD PLEASE......

this is 200% the guy who was in the shadows telling haruka it was all planned. and again the irony of nobana talking about how this is a church by and for children, only to immediately be threatened by someone who is very obviously an adult in charge

his eyes REALLY freak me out btw, fujimoto did a great job at his expressions lol. also really love the detail of the suspenders and the

barem.... the closest i could find for that name's meaning was the hebrew for "son of nation" which. hm! worrisome!

so idk if fujimoto was TRYING to give this dude the vibes of a sexual predator but between the cult's pressuring kids to get married and have sex, his role as one of the sole adult "humans" around, his treatment of nobana, and his general demeanor and manner of speech + the themes of sexual abuse and predation in the series in general........ gd he gives me the absolute creeps lmao, incredible design and tone. also what he says here about asa which gives me SO MANY red flags and makes me think more of the patriarchal aspect of the cult too

the name of the chapter is "scales"..... which is associated with kiga, as the horseman of Famine. and of course during the whole chapter we hear about how the church is necessary and its actions help save lives etc etc etc. just as we heard the yakuza justify their existence to makima, just as public safety justified its own existence in terms of killing devils while really using them as a way to terrorize the population and threaten other nations.

i find it interesting that in a way, kiga gave a similar deal to asa but in far more positive a view. do these things for us, become this weapon for us, and this person you care about (or think you know even if briefly) will live. kiga was just a lot better at presenting it and obsfucating the actual horrors that would follow--denji however is in too deep, and doesn't buy into the bs anymore. so he's given much more stark and open a choice! just as public safety tried to threaten denji to keep quiet lest they kill nayuta and raise her as their own all over again! gd he and asa's lack of agency..... fuck me up so so bad

wondering if we're eventually going to come back to denji's motif of choosing a third choice and refusing the dual choice entirely! wonder if asa herself will only see a single solution in front of her every time......

anyhow. good chapter. there's gotta be a lot that i'm missing here in terms of relations to current japanese political context and i'd love to learn more on it tbh.

#eli talks #csm #chainsaw man #csm musings

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fayesdiary · 1 year ago

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congrats on finishing VW and uh, condolences on the Fodlan burnout. In any case, what are your thoughts on the additional Nabatean lore we get from Rhea in this route? And how did you enjoy the GD characters? Who was your favorite? And who was your best unit?

Oh don't worry, the burnout is strong but my will and spite to be finally DONE with this game is even stronger. I refuse to let Fòdlan get one over me by this point.

Anyway, in order:

It's pretty neat! I don't like the way Rhea just infodumps the whole thing at pretty much the last chapter, but the info itself is great and recontextualizes most of the game in a genuinely horrific way, cementing the Relics as one if not my favourite legendary weapons of the series. How no one ever wondered why they look like bones is another question entirely, though.

As for the GD characters, they're great!

I appreciate how for once most of the cast is regular people with relatively regular problems, and it gives a sense of levity it's sorely lacking from the rest of the cast because- well, I'll be honest. Three Houses downright abuses tragic backstories as a crutch for depth. (I still really like Lysithea and Marianne though). I love how Raphael technically has a tragic backstory too but he'll be the first to tell you he genuinely doesn't care about it😂

Also I appreciate how most of the house is made of commoners, that's pretty neat.

As for my favorite, hmm... Claude is the obvious answer because come on but apart from him.. I'd say probably Lorenz, I had my doubts about him at first but now I think he's great!

And my best unit was Lysithea, of course. Between her being able to delete enemies with just basic spells and warp people across half the map, how could she not?

Also she oneshot Thales, good for her

#fire emblem #fire emblem three houses #fe16 #fe16 spoilers #ask replies #loregoddess #my rambles

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leofrith · 1 year ago

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Tagged by @aeide, @alkibiadessuperfan, and @artschoolglasses. Thank you, my loves!

Get to know a mutual better!

LAST SONG: Bullet by Tula

FAVOURITE COLOUR: Cyan 💙

CURRENTLY WATCHING: gotta finish the last three-ish episodes pf The Righteous Gemstones and I really need to finish Vikings already bc it has now been... two years. And I don't even like it but I need to know how it ends. 😭

LAST MOVIE: gd I don't even remember the last movie I watched. 💀 Might have been Nimona?

CURRENT READING: In between books at the moment, but I want to start reading Sword of the White Horse by Elsa Sjunneson and Pride and Prejudice next.

SWEET/SPICY/SAVORY: Savoury!

LAST THING GOOGLED: "How much to tip a tattoo artist" for aeide ajsdgja

CURRENT OBSESSION: Deeply annoyed about how things ended for Shin and Baylan on Ahsoka (A Star Wars show? Disappointing? I can't even imagine!) and I've been turning over ideas for a backstory for them in my head that I'd love to write some day. But I definitely don't have the spoons for writing Star Wars fic right now. 💀 Also my Eivor x Leofrith longfic and just them in general, as has been my constant state of being for the past year and a half lmao

CURRENTLY WORKING ON: Honor Bound chapter two! (In theory. Maybe if I talk about it enough the words will come easier 😭) Also an angsty little one shot about them that's a lot more canon compliant because I have no self control <3

Tagging @xinamiguel, @ladyahsoka, @ainulindaelynn, whoever else wants to do it may consider themselves tagged 🤪

#ky posts text #tag games

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altschmerzes · 8 months ago

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Hi!!! I know you probably get these kinds of asks all of the time so I hope this isn’t too repetitive, but could you maybe offer an update about how ‘My dead are one (and yours as well as mine)” is going? That fic meant A LOT to me when I first read it and I would love to know even the tiniest detail about how the next chapter is coming along/what you have planned. Feed the hungry fans, please!!! 😭🙏🙏

it's never too repetitive, it always means a lot to me to get this kind of ask!!! i actually just picked up working on that again last week and added a couple hundred more words to the next chapter, which is coming along nicely, i think!! trust me it's far from over and i am far from disinterested in it - there's particularly some stuff coming up in the last chapter that i am like. champing at the bit to get to.

here is a non-exhaustive list of details about chapter seven in no particular order:

there is a moment with silas and harrow that i am insane about <3

we get a story from the noniad (not written in verse, gd forbid, i could not do that, but we do hear about the noniad bc ortus may not be in this fic but holy shit is he ever just around the corner from it at all times)

palamedes, even like, less than half an hour back from the dead, cannot resist the urge to be a science nerd

we get the only very brief portion of non-harrow pov in this entire fic at the end of the chapter

chapter six includes gideon's resurrection. it is not, in fact, the last resurrection in the fic, however. do with that information what you will.

this line: It seems inescapable then, how much Gideon must hate her. Only someone who hated Harrow would want so badly for her to live.

#gav gab #gav answers #IM WORKING ON IT...... SOON I HOPE #fic: my dead are mine (and yours as well as mine)

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reneesbooks · 1 year ago

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find the vibe (x3)

so by the funniest aligning of the stars, i got three different tags for a find the vibe that managed to ALL fit ONE scene. @serpentarii tagged me to find "a crack in your reflection", @serenanymph tagged me to find "thank gd that's over", and @oh-no-another-idea tagged me to find "i thought you cared" and oh boy oh boy do i have the scene for you. this is the final scene of chapter 4 (The Witch Trials) (under the cut bc she is a bit long)

additionally tagging @macabremoons @writinglyra and @writingmargo to find the vibe of "what a strange coincidence"

Keelan knocks on Maura's door. “Princess Maura? You summoned me?”

The door flies open and she is standing there, her nightgown half-hanging off one shoulder and dark circles under her eyes. “Keys. Good.”

She yanks him into the room and shuts the door tight. Silver moonlight spills through the windows, the curtains thrown wide open. There are strange chalk markings on the floor and spellbooks scattered across nearly every surface. Maura's bed is still neatly made despite the late hour. Keelan rubs his eyes. “Maura, how long have you been awake?”

She glances at the bed. “I didn't go to bed, if that's what you're wondering. I stayed up to prepare the spell.”

“Spell?”

“Yes.” She picks her way around the books and papers on the floor, until she reaches the chalk circle. “I've been searching for a spell to find Birdie.”

Keelan rubs his eyes again, a headache pulsing to life behind them. “Maura—”

“I know—” Her voice breaks and he lowers his hand from his eyes to see her staring at the floor, her lip between her teeth. “I know you're mad at me right now. Just hear me out.”

He softens, because he hasn't been mad at her in days, not since the last of his burns faded to the physician's shock and he realized that she'd been using healing magic to speed up the process and ease the pain. It's only been a month since magic was outlawed, but the trials have progressed quickly. Keelan's lost track of how many have come before them. Maura's judgment is swift and harsh—he's gotten better at removing tongues and once, an eye. The man had stared too long at Maura's chest and Keelan had enjoyed carrying out the punishment. He doesn't think about it much, filing it away with the sick satisfaction of the raid captain's head in his hands.

“I don't think that Levi killed her,” Maura says, gathering bits of parchment off the floor and pulling Keelan back into the present moment. “I think he wanted us to think that he'd killed her, but I don't think he really did.”

“Why would he—”

“So that we wouldn't look for her.” He can see the desperate hope in her eyes and something in his chest cracks. She's been hiding this, even from him, because she's terrified of what she might find. What she might not find. He resolves not to argue any further, and is immediately challenged when she says, “I just need you to be here in case I drain myself by accident.”

“No,” he says, stepping forward over one of the spellbooks. “You're not taking any risks on this.”

“I thought you would want to help me.”

His hands clench into fists. “I won't stand here while you kill yourself.”

“That won't happen. It's not likely, but if I have to push—”

“Stop.” He reaches the chalk circle and hesitates there, not wanting to ruin the markings. He meets her eyes steadily. Her lip trembles. “You won't overexert yourself. Promise me.”

“I promise,” she says. “Come stand by me.”

He does as she asks, brushing his hand against hers. She grabs it, squeezing his fingers so tightly they feel like they might pop off. He squeezes back, offering comfort if she'll take it. He feels her relax next to him.

She speaks a few words in the magical language he's heard before and the chalk markings glow with golden light. She lets go of Keelan's hand and her nose scrunches up as she continues to speak. Crystals rise up from points in the circle and dissolve into golden threads of magic that weave together into a mirror, hanging in the air in front of Maura. She stops chanting and the mirror hangs there silently, its surface showing the two of them, pale and nervous.

“You have to speak the name of the person you're searching for,” Maura says quietly. She clears her throat. “Princess Brigit of Raedora.”

The mirror swirls with mist, the image of the two of them dissolving. The mist clears and the image that appears is one that's haunted Keelan for months. The pool of blood on the floor of Birdie's bedroom, the silver hair slowly turning red.

“No,” Maura says, her eyes brimming with tears. She curls her hand into a fist. “No, that can't be it.” She thinks for a moment. “Birdie. Show me Birdie.”

The mist swirls across the mirror's surface again before it only shows the two of them again. Keelan watches Maura's reflection as anger, despair, and then anger again flash across her face. She lets out a scream and thrusts her hand out, shattering the mirror with a bolt of golden magic. Keelan flinches as the pieces hit the ground and dissolve into golden mist. The hum of magic in the air fades.

“I spent months researching that spell,” Maura says, staring at the chalk circle. “I found it in Levi's research and I thought...” Her expression hardens. “If I found it in Levi's research, then he knows how to defend against it. I'll just have to find one he doesn't know already.”

“Maura,” Keelan tries to say, but she doesn't seem to notice, reaching for one of the books on the floor. She tips, her eyelids fluttering, and he catches her before she hits the ground. He swings her up into his arms and carries her to the bed, maneuvering carefully around the spellbooks and scrolls littering the floor. Maura's head lolls against his shoulder and he lays her down gently, arranging the blankets over her.

“You broke your promise,” he says softly, leaning forward to kiss her forehead. “You overexerted yourself.”

“I'm fine,” she says, but the circles under her eyes are darker than ever and he can tell she's trying very hard not to pass out. “I'm fine.”

“It's over. It's okay.” He sets his hand on her face and smiles softly at her. “I forgive you.”

She turns her face into his hand, tears caught in her eyelashes. He stays with her until she is peacefully asleep.

lacuna taglist (ask to be added <3): @serenanymph @lyssa-ink @oh-no-another-idea @lena-rambles @ashen-crest @tragicbackstoryenjoyer @serpentarii @allianaavelinjackson @laurenisnot

#seriously tho holy shit the way i screamed when i reread this scene and realized it had all three. immaculate #the witch trials wasn't on the poll bc it's a finished chapter btw. chapters 2 3 and 4 are finished. i am in shock.#eyeing having this bitch drafted by the end of the year at this rate which is. unheard of #me?? finishing a draft?? unrealistic. blocked.#writeblr #writeblr community #original fiction #fantasy novel #dark fantasy #rb original #lacuna #keelan #maura #tag game

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