#139 spoilers

[modest-starr]

i keep putting this podcast on when i nap and then wake up to jon screaming ,,,

[ddenji]

denji wins every idgaf competition against a man thanks to his epic misandry

[sugar-grigri]

Miri does the chair as much as Denji

The chapter confirms the suffering of the hybrids who turn out to be the "weapons" (thank you Fujimoto for confirming at least one of my theories).

But let's go into a bit more detail in this chapter, which only talks about alienation and never about freedom.

What better title than 'A Chair's Feelings', which is a perfect antithesis.

I have the feeling that something specific has happened, let me explain.

Firstly, Fumiko Mifune plays her role as Denji's guard perfectly. She's not protecting him as a person but as the property of the public hunters.

How does she do this? Firstly because she sticks to Denji, but more importantly she seriously disrupts the discussion between Denji and Sugo.

Every time Miri puts an advantage on the table, she questions it. A high position in the church? Chainsaw Man deserves to be guru.

Steak every day? We're getting tired of it, other dishes would be preferable.

The public hunters represent the opressor who uses Denji as a tool. In other words, the entity that Miri is trying to remove Denji from.

But what's particularly interesting is that Miri doesn't demonstrate free will and spits out someone else's arguments.

What's even more fascinating is that Miri thinks he's going to convince Denji with his own arguments, which turns out to be in vain.

Miri seems like someone who operates on principle and has taken on board concepts such as dignity and freedom, which he now intends to protect. Denji doesn't think like that; he needs concrete arguments to engage him.

For example, Miri presents Denji as his liberator. This has no effect on him, as he was unaware of it because it was Pochita who was fighting. Once again, we're projecting onto the figure of Chainsaw Man the image we'd like him to represent here: the first weapon to free himself from the oppressor that was Makima.

But Miri is far from imagining that not only was Denji not conscious, but that he consciously 'saved' Makima by allowing her to become a new version of herself who would be cherished and loved. Because Makima was never the oppressor, she was merely the object of the Japanese government, which surely also used a few weapons.

That's why I think Miri's way of presenting himself is a step backwards. I don't know if it's intentional, but the way his name appears in the dialogue bubbles and the suspension points…… The syntax is important. Miri knows that his name is just a number given to him by his former oppressor.

In fact, that's why he calls Fumiko "sushi-woman" or refers to the students as rubbish; he doesn't think of them as they never thought of him.

Sugo has no intention of forming a relationship with the humans, whom he seems to reject, which clearly shows that weapons are used by humans, not demons.

But Denji grimaces when he sees that he is so easily popular and integrated, and that he would prefer to be rejected.

Miri rejects humans, wanting only to make friends with weapons, while Denji continues to define himself only by humans. One holds a grudge and wants revenge, while the other still prefers integration. Which already demonstrates a fundamental difference.

Swordman's arguments move from the abstract to the concrete. He starts by talking about abstract concepts such as gratitude (Denji saved him), freedom and having a community, and then starts to integrate the concrete.

He already includes food by using the precise line that Denji had used, namely steaks.

Miri isn't interested in the debate about food, deploring Denji's interest in it, and reiterates in a cruder and more brutal form what he was saying before, "being used by bastards", instead of talking about instrumentalisation and freedom. And again, he has to push Denji to confirm this.

It's obvious that Miri, who presents himself as the messenger of the church, either sent by someone or is carrying out someone's order, is contradicting himself and is not yet free. As Fumiko points out.

When Miri confronts Denji, who is still in the chair position, Denji has a more interesting response than it seems: being a chair suits him because he can feel buttocks against his back.

Being a chair means contact, and physical contact with girls. Even if it's a rather perverse line (and far from the most poetic), it shows that Denji is once again interested in being a chair if it allows him to make contact with his own kind. That he has no abstract concept built in like self-esteem or claiming his dignity.

Even becoming a friend is too abstract for Denji, who doesn't react. He will only react when new physical contact is mentioned, reacting unusually comically.

Miri mentions this last argument as a last resort, leaving as if he was already sure it would be pointless. It's as if someone had told him to mention low, childish things like steak and sex because they were the only things that would convince Denji.

There's a clear dichotomy in Miri's speech between the arguments that convinced him (surely used by the church to hire him) and the other kinds of arguments that would convince Denji, whispered to him by someone in the church who knows Denji.

Who knows Denji? No hybrids, they don't have any memories, so surely not Reze.

I like to imagine that it's Kishibe, since the steak and sex with several girls are explicit things that Denji mentioned in front of him when he proclaimed his dream.

He was also the only one to observe the fight between Pochita and Makima. So he's the only one who can tell us about the hybrids' past. If we support his link with the hybrids through Quanxi...

It all ties together!

If we go back to the title... A Chair Feelings. It takes on a whole new meaning.

Note the use of the indefinite article "a" and not "the" when only Denji is doing the chair? Wouldn't a chair be a broader metaphor and category? The chair would be the form of alienation accepted by the weapons. Still not freedom.

In short, Fujimoto questions one thing: is the man who claims to be free so far removed from the man who makes the chair ?

[a-rat-in-the-sewers]

There's no way fujimoto wasn't making a reference

[notninani]

contexto:

[kisslatr]

join me in the chainsaw man church!

[m-aximumjoy]

he’s so scrungle-coded 💕

[iridescentscarecrow]

their dynamic is the best thing ever

[rinseveryday]

Ch 139 mystery man and a bonus Shima because I hate his new hairstyle

[epickiya722]

I KNEW SUKUNA DOING THIS REMINDED ME OF SOMETHING!

[black-sapphire57]

This literally went:

🫥🫥😅🫥🫥

[sonofthesaiyans]

I'm suddenly reminded again how pissed off I still am about Sasha Braus on Attack on Titan.

Will we EVER get any justice for that fucking stunt? Or for how that stupid ending just glossed over all the characters who were killed for no reason at all in the end?

Yeah I'm still angry at the ending, at season four, and the final 48 chapters of Attack on Titan, none more so than everything from Assassin's Bullet onward. So many offensive scenes associated with Isayama's determined effort to abuse and obliterate one character for his own sick games. Hajime Isayama is a truly impressive kind of asshole, because what he did...........A fucking nightmare that actually did come true.

I still dream of the day where I spit on his work right in front of his face.

And oh yeah, fuck Gabi Braun, if she has any remaining fans here, sorry not sorry. She's an overplayed, OP bitch. And so is her big brother Eren Yeager.

Yeah seeing images of that one moment in anime that left you bitter like few others have will bring some pretty hateful memories back to the surface.

[ddenji]

okay this panel is making me insane. there are people out there that denji can relate to because they’ve only ever been used in one way or another. there are people out there denji can relate to because they were under makima’s control. there are people who look up to him for saving them. idk where im going with this but i hope this hybrid community is explored more <3

[sugar-grigri]

If Fumiko is monstrous then Fujimoto should start presenting her as such

Fumiko is written to remind us that Denji is a child, and I repeat, she is the symbol of a child's sexual trauma in all its horror and "paradoxes".

Touching Denji without his consent, catching an adolescent who hasn't yet discovered himself off guard, is the most obvious way of proving the link between the theme of sexual assault and Fumiko, but it doesn't stop there.

The fact that Denji accepts only proves this point: it shows just how much he's someone who needs boundaries and protection. He passively listens to what he's told without question simply because Fumiko has the upper hand.

She has one, but spends her time pretending she doesn't, in particular by disguising her age like a predator, calling him "senpai" when she's 22, and playing up her protective role as a "bodyguard" when she's only there to stop Denji thinking for himself

As can be seen in the dialogue between Miri and Denji, she positions herself as an interlocutor, standing in Denji's shadow, influencing his decisions and distracting the boy from the substance of Miri's message.

But she's a complete paradox, still trying to make Denji believe she's protecting him, she refers to Chainsaw Man as a "child", which rather than demonstrating a good intention shows that she's well aware of what Denji is and that she's abusing him head-on.

Who protects a child by attacking him?

Once again, I insist, these are two pages from the same chapter. Dare you tell me that Fumiko doesn't present any contradictions?

Above all, she makes it seem as if she only wants what's best for Denji, even when he hasn't responded to her pleas for help. Once again, there's a paradox: the predator blames her victim for not having seen her own vulnerability, whereas she’s only abusing those of her victim.

Fumiko is a metaphor for the very dangerousness of sexual assault, gentle on the surface but insidious, its violence only made clear and felt after the event, rising like a tide.

When Yoshida convinces Denji to give up his normal life, he leaves him in the hands of Fumiko, a public hunter, who symbolises the extent to which, despite the monster in front of them, danger also exists among men, and that the milieu of public hunters is a harmful world for a child.

I think the reason Fujimoto doesn't immediately place Fumiko in a position of condemnation is to instil a feeling of frustration and powerlessness at seeing Denji unprotected, to make it clear that "he's missing something", a parental figure.

But I think that for the writing to be complete, the author has to take a clear stance on the subject, in his own way of course, but explicitly

Seeing Fumiko next to Denji makes me anxious, it's such a common form of violence that it pulls me out of my reading.

Fumiko is a monster, so I pray that Fujimoto will have fun explicitly detailing her dark side and her horror.

If he doesn't, then she'll remain an unfinished and confusing chimera, the result of lazy writing and a fear of commitment.

[digitalzombie]

Ch. 134 | Undead Unluck | Yoshifumi Tozuka

[a-forbidden-detective]

The way Hutter just told the BLUE officials, which is the one and only detective school in England, that them kids have Covid and they believed him. Heh!

Anyway, COVID and its repercussions have officially entered the RKDD universe.