#魏嬰

[tozki-zac]

[ruby0403]

季節遅れの春。

[k59407]

【魔道祖師｜忘羨】尋常歌-藍忘機中心(微小車慎點) 　　 一生一世一忘羨 一琴一笛一雙人 一琴問靈十三載 一曲終喚不歸人 　　 －藍忘機0123生日快樂－

清晰版youtube＝youtu.be/39uX9PtB8W0 　　 ◆藍湛／藍忘機－凌霄 ◆魏嬰／魏無羨／夷陵老祖／莫玄羽－大毛 ◆客串／藍忘機－大毛　 ◆攝影－明蒼／蘇運德／鴨鴨／QB／雲劍／批踢／酷龍 ◆小精靈－櫻連 ◆後製剪輯－大毛 ◆配樂－尋常歌／演唱－不才／作詞－懷袖／作曲－又君 － 【543感言】 這支MV是個意外，只是年初某天滑到同人手書曲才突然有點想幫忘機做個視頻… 我應該算是行動派吧？（問號）所以看完就跑去騷擾凌霄讓他把單人照傳給我看看，至於何時開始做想說就看狀況… 我自己也沒想到沒幾天就做下去了，大概也是因為忘機生辰剛好快到就趕一下，但我本來是想發照就好了啊？ 剛開始做的時候我其實還有點��適應用照片排靜態MV，畢竟前陣子才上癮做動態影片，讚嘆動態的美好和舒適 …雖然之前大部分是用照片排影片居多啦，但會動的比較好用啊！而且照片需求畫面會更多，所以這幾天有點小崩潰素材不夠，哀號拍得不夠多（哭喔） 不過好在我已經塞完了，雖然劇情有點OOC也還請包涵囉-////- ※魔道照片拍的不多只好放一些忘羨小車，不過如果想看我生出魔道番外香爐完整版配音廣播劇的話就看大家的支持度再考慮要不要用吧（畢竟我也怕被祖啊！） 所以若喜歡這支ＭＶ的話歡迎三連給我支持唷😇

[wangxian-the-zhijis]

For those who want to see the full translation of Lan Wangji’s invitation letter to Wei Wuxian at episode 31, here you go.

Written letter:

送呈

魏嬰今日安否 金氏子軒公子與江氏之女喜得貴子 將滿百日 金氏設宴金麟臺 眾親朋來賀 嬰當以禮赴之

藍忘機

Translation:

To submit

Wei Ying, are you well today? Young Master Zixuan of the Jin clan and Lady Jiang have been blessed to have a son, who is about to reach a hundred days. The Jin clan will hold a banquet in Jinlintai (Koi Tower). A lot of relatives and friends will come to celebrate. According to the ritual, Ying should attend.

Lan Wangji

The lovely thing here is that, lwj started the letter with, “are you well today?” showing his concern to wwx in the most formal way, telling him ‘I’m here, I’m still by your side. Are you okay? 🥺’ He even dropped wwx’s surname and directly called him ‘Ying’ 😭 If this was wwx, he would 100% call lwj ‘Zhanzhan’ or ‘A-Zhan’ 😭

Detailed explanation of the letter under the cut—

送呈 - submit

送呈: submit; to give to whomever is going to read

魏嬰今日安否 - Wei Ying, are you well today?

魏嬰: Wei Ying; Wei Wuxian’s birth name

今日: today

安否: safety; welfare; well-being

金氏子軒公子與江氏之女喜得貴子 - Young Master Zixuan of the Jin clan and Lady Jiang have been blessed to have a son

金氏: Jin clan; Jin Family

子軒: Zixuan; courtesy name without the surname

公子: young master

與: and; together with

江氏: Jiang clan; Jiang Family

之女: daughter; lady

喜: happy; delighted; pleased; blessed

得: get; obtain; gain

貴子: son

將滿百日 - almost fill a hundred days

將: be going to; be about to; will; shall

滿: full; fill; complete; reach

百: hundred (automatically means one hundred if there are no numbers written before)

日: day

金氏設宴金麟臺 - The Jin clan will hold a banquet in Jinlintai

金氏: Jin clan; Jin Family

設宴: hold a banquet/celebration/festival

金麟臺: (place) Jinlintai; Koi Tower

眾親朋來賀 - A lot of relatives and friends will come to celebrate

眾: many; numerous

親朋: relatives and friends (親屬: relatives; 朋友: friends)

來: come; attend

賀: celebrate; congratulate

I have doubts with the last sentence [[follow the colors to see which translation goes to which]]

嬰當以禮赴之 - Ying should be treated with courtesy if he will attend // According to the ritual, Ying should attend

嬰: Ying, Wei Wuxian’s birth name without the surname

當: ought to; should; must; treat as; regard as

以: with; by means of; according to

禮: courtesy; politeness; ritual

赴: go to; attend

藍忘機 - Lan Wangji

藍忘機: Lan Wangji; courtesy name

[yakumo0429]

魏嬰お誕生日おめでとう🎉

[coldxperience]

☆ Wei Wuxian's names etymology

Here's a complete post on the etymology of our beloved Wei Wuxian's various names. I've always appreciated how authors would give out names that fit their characters so well, which is why I chose to share this.

▷ Wei Wuxian Master Profile.

Birth Name - Wei Ying 魏嬰

Wei 魏 (wèi) – tower over a palace gateway; from the radicals 鬼 "ghost" & 委 "entrust/shift". His surname Wei primitively meant “ghosts and spirits” (the radical 委 means spirit and 鬼 means ghost). After it became a royal family name, it is to this day used to describe something as “grand, tall, or mighty”. The surname Wei is familiar to history majors, as it’s one of the three nation-states in the Three Kingdoms Period. The original meaning of the word 魏 is grand and majestic – the left half of that character means god or entrust, while the right half means ghost. Fitting surname for a grandmaster who deals with the deceased.

Ying 嬰 (yīng) - infant. Wei Ying’s formal name Ying 嬰 literally means babe. In ancient times it used to also refer to necklaces. Historically there are at least a handful of well-known figures with that name. The Taoist term YuanYing 元嬰 refers to a state of primordial transcendence, often considered an intermediate phase on the path toward deity WWX’s birth name Ying (婴) commonly means “infant”. Another meaning for Ying is “to pester, to touch”. This second meaning derives from a famous piece of literature by Western Jin Dynasty official and writer Li Mi called 「陈情表」 (chén qíng biǎo). The first two words 陈情 are also the name of WWX’s flute. The work describes the story of Li Mi’s grandmother’s great sacrifice to bring him up and his determination to repay her. Today it is one of the most famous literary works for teaching new generations about filial piety, a key Confucian virtue. Even though 陈情 on the surface has two meanings, (1) “to convey one’s inmost feelings”(abbreviation of 陈述衷情) and (2) “former relationship” (abbreviation of 陈旧的情义).

Birth name is rarely used by anyone other than close family members, teachers, and elders in the family, clan, or sect. Using it implies either a certain type of intimacy or a certain type of seniority over the person being spoken to.

Courtesy Name - Wei Wuxian 魏无羨

WuXian 无羨 (wúxiàn) – to have no envy Wu 无 means none, nil, the lack of Xian 羨 means envy. Wuxian is a perfect name for someone who embodies the untamed, envious of none. His outlook on life is never to bemoan his fate, come what may. He doesn’t know the meaning of jealousy. He is complete in and of himself. His courtesy name Wuxian comes from the last line of a poem by Ming Dynasty literati Xu Ben. “即无羡鱼志，外物非所迁” (jí wú xiàn yú zhì, wài wù fēi suǒ qiān) translates as “to be free of envy and aspire to greater heights; not be misguided by honorary reputation and personal gain”.

即 - to seek; aspire. 无羡 - to be free of envy. 鱼志 - derives from the Chinese idiom 鲲鹏之志, originating from a literary work by Chinese philosopher Zhuangzi meaning “to be ambitious”. 外物 - literally means “objects external to the body”, now used to describe personal gain and external honors. 迁 - misguide; led by.

The courtesy name, in The Untamed, is given early on. In many wuxia/xianxia novels, characters don’t receive their courtesy name until they are adults. This is a name friends, acquaintances, and peers (those of equal standing) use.

Title - Yiling Patriarch / Laozu 夷陵老祖

Yiling 夷陵 (yílíng) – a place; 'barbarian mound' YiLing is simply a place name, literally the Yi Hill. However, it sounds a lot more sinister and ghastly in the original language because of the connotations. The character Yi is historically used to refer to barbarous and uncivilized regions to the east of ancient China, while the character Ling refers to hills and mounds of dirt that are often associated with mausoleums. Yeah, it sounds worse than it looks in the show.

Laozu 老祖 (lǎozǔ) – patriarch Laozu doesn’t have anything to do with patriarchy, since the original Chinese is a unisex term. The characters separately mean “old” and “ancestor” but the combined term is typically used about the founder of a religious sect.

This title is about Wei Ying’s place of origin where a grandmaster established himself (people are starting to forget he was from YunMeng originally because they’re so fearful of him) and his unorthodox powers (he’s the first one to successfully harness the dark arts). The reverence is inseparable from abhorrence.

The title is just what it says on the box. It is used to express respect, but also a certain amount of distance. 

Would anyone be interested in Mo Xuanyu's name etymology?

Author Note: I am not an expert in Chinese at all, English isn't my native language either - I hope everything is correct.

▷ MDZS Home Page

[ completed ; 17/07/2024]

★ ⁺. ໒꒰ྀི｡- ˕ -｡꒱ྀི১ ૮꒰˶ᵔ ᗜ ᵔ˶꒱ა ˖⁺‧₊˚

[pafl2000]

終於...藍二哥哥把要送給魏嬰的愛織好了🥰

羨：藍湛啊~藍湛!好手藝呀! 機：嗯(喜歡就好)

[asksythe]

Wei Ying might actually be long-lost royalty (mark 3) but it doesn’t actually mean all that much. Historical tragic, super spicy gay drama! - An Essay (1)

So I’ve been asked: now that we know MDZS happened during Wei Jin Northern and Southern Dynasty era and that the name of one of the dynasties (Northern Wei 北魏) is the same Wei in Wei Ying Wei Wuxian (魏). How come nobody in MDZS ever remarked on Wei Ying having the same surname as the royal family? 

There are three reasons for this: 

1. The royal house name of Northern Wei was not Wei. It was Yuan… and Tuoba before that. 

Yeah… 

Northern Wei eventually fractured into East and West Wei, with each branch of the royal family (Yuan and Tuoba branches) taking power on each side. 

The other Wei state in the same Six Dynasties Period was Cao Wei. The ruling house name was Cao… as in … Cao Cao… of the Romance of The Three Kingdoms fame… Yeah…   

The actual royal house with the Wei surname that you are looking for came from the Wei Kingdom during Warring States (4BCE to 2BCE), i.e., the period of chaos and war right before unification by Qin Shi Huang. I.e., over half a millennium before MDZS timeline (Although this is probably the era when the great Houses were founded: Wen, Jiang, Jin, Nie, and Lan. The book did mention the time before Wen Mao, the founder of House Wen, brought about the fall of the sect system to be a time of wars and chaos and that the Burial Mound was a Holy Mountain that was corrupted due to the countless dead well before Wen Mao’s time). 

Wei Kingdom 魏国 started out as a vassal state (called the State of Wei). Through generations of achievements and war alliances, this state evolved to become a Kingdom. The first Wei King was Wei Ying (魏嬰). Yes. That Wei Ying. Although the Ying here is a variation of the way Wei Ying’s birthname is spelled in canon with the meaning remaining the exact same. His posthumous title is Wei Hue Wang (King Wei Hue).

Although if you are looking for the historical counterpart of Wei Ying (and Jiang Cheng), you will have to look three generations down at his great-great-grandson Wei Wuji (Wuji being another way to write Wuxian), also known as Lord Xinling (Xinling Jun). Wei Wuji and his elder brother’s life is more or less what happened to Wei Wuxian and Jiang Cheng Jiang Wangyin in MDZS. Except in the real world, it’s Jiang Cheng who is gay (Bi, really) and whose lover’s title (Lungyang Jun) is used as a way to refer to gay porn for 2000 years after his death. Historical Wei Wuxian still died of a broken heart because his brother betrayed him though. Unlike novel Jiang Cheng, however, historical Jiang Cheng (King Wei Anli, elder brother to Wei Wuji) was said to have died of an illness supposedly caused by hearing his younger brother had died of a broken heart. Fans of tragic, complicated, highly spicy gay romance, eat your heart out. 

Ladies and gentlemen: the historical Jiang Cheng, King Wei Anli (in modern Chinese cinema), also the man who introduced gay porn into Chinese literary history.

(Modern Chinese cinema representation of Lungyan Jun: historical Jiang Cheng’s beau and the man whose title became synonymous with gay porn for literally two thousand years and counting) 

(Ancient gay porn featuring not-historical-Jiang-Cheng and not-Lungyang-jun. In ancient China, novels were written based on real concurrent events with names switched out. Pay close attention to the hair ornaments of our actors here! The one on the left is wearing a hair crown typically reserved for royal men, whereas the one on the right is wearing a cap reserved for male court officials)

Historical Wei Ying! By which I mean Lord Xinling Wei Wuji (modern Chinese game), the war hero who died of a broken heart because his big brother don’t wanna play with him no more. 

Incidentally, Wei Wuji and his brother King Wei Anli were the first people in recorded history to own Tiger Tally (Hufu).

But I shall talk about all this ancient gay drama and the OG tiger tally another day (So long, historical Jiang Cheng! You are still a horrible brother, you little shit!).    

2. Slavery System of Wei Jin Southern and Northern Dynasties Era. Wei Jin Era really is just Warring States Era Mark 2. War Harder! 

That is to say, being of royal blood is not what it’s cracked up to be during this specific era. Wei Jin Northern and Southern Dynasties Era (also called the Six Dynasties Era) is kinda a special case in post-Qin-unification Chinese history for the simple fact that China was anything but unified during this period. 

To understand this period, you have to look at the sheer brutality and the miraculous nature of Qin unification. Qin Shi Huang did something that nobody before him had ever done. He united hundreds of different ethnic groups through murder, violence, and a case of genocide here and there. He forced enemies that had been feuding against each other for literal centuries to become fellow countrymen. He razed temples to the ground. He tore down capitals. He burned books and then burned the men who read such books beside them. He erased entire languages and cultures and forged a single, united country out of all that. For all that he contributed to China, the title tyrant is not wrongly awarded to him. 

But with such a strong, charismatic, forceful leader, you eventually have to face the big problem: their death. The Qin Dynasty really didn’t last long after Qin Shi Huang’s passing. The Han dynasty right after was even more short-lived. Some historians even called that dynasty a stillbirth. The thing that followed was a period of pure chaos and violence where differences and ethnic tension that had brewed throughout Qin and Han dynasties finally exploded. 

Thus, was born the Wei Jin Northern and Southern Dynasties, where the previously united Empire fractured into various petty kingdoms warring against each other. At one point, there were sixteen petty kingdoms where a united empire once was. What followed were approximately three centuries of various ancient states, petty kingdoms, cultures, and ethnic groups killing, fucking, cannibalizing, marrying into each other, massacring each other, tearing, and mushing apart and into each other until they eventually became a much more homogenized cultural and racial amalgamation and arrived (with a minor hiccup at the Song dynasty, another very short-lived dynasty) at the Tang Dynasty, which was considered a golden age in Chinese history and lasted for four centuries.

So then, in an era like this, being a reigning royal is not that big of a deal as you may think it is. In fact, this specific era was known as the era where the Noble Houses and not Kings were the ones who held the real power. Yes, noble houses like the Wen, the Jiang, the Jin, the Nie, and the Lan. Because there was no effective central power, the historical counterparts of the Houses in MDZS held power that they wouldn’t in other dynasties. Not only did they own vast territories and held legal power over them, but they also charged tax brackets that were previously only charged by Emperors or Kings. They could gather army conscripts and organize their own armed forces. 

In the novel MDZS, the cultivator Houses acted exactly like the historical Noble Houses during the real Wei Jin Northern and Southern Dynasties. They held massive territories and could exert certain levels of administrative and legal power over them. They held hunting rights, tax rights. In the novel, during the Sunshot campaigns, all cultivator houses started gathering conscripts and volunteers for their Sunshot war. And finally, under Jin Guangyao’s reign, they built massive military structures. This would be unthinkable in both the era before and after this one specific era. 

Ah… going too far off the topic. I digress. The point is, being actual reigning kings during this era is really not what it seems, let alone being long-lost royals. Because being long-lost royals means your royal family probably already kicked the bucket in historical Chinese Game of Thrones… and that means… you are a slave. 

Yep, slavery. During this time in ancient China, society was separated into a strict nine-ranked caste system. Depending on which rank a person was, they might have certain rights (and duties) and could do certain jobs, and enjoy some level of protection from the provincial government. But if you are low on this ranking scale, you are effectively… not a human at all, not in the eye of the law. 

Indeed, the lower ranks of this caste system were effectively serfs, who, if they dared leave the territory of their lord, would open themselves up to slave cartels. For example: Jin Guangyao’s mom, Meng Si, during this era would be categorized as Jianren (賤人, lit: petty person, this is the insult Madam Yu used against Wang Lingjiao), an owned Jianren at that. This means that even if she quit the brothel and took young Meng Yao with her, her caste as Jianren would still remain… which means she and her son Meng Yao would be forbidden from official examinations, would not enjoy protection from the law, would not be able to own particular business, would not be able to buy and own properties, and could only do lowly, menial jobs reserved for Jianren… unless she could pay an exorbitant amount of money and favor to a local magistrate to have him create new documentations for her and push her up on the caste system. Should she run and leave the city where she was based in, without the right documentation, she would open herself and her son up to roving slave cartels in the unprotected territory between city-states. Once she fell into slavery, her status as a slave, alongside her son, would be effectively legal in the eyes of the law (what passed for it) at that time. 

Slavery is legal during Wei Jin era. In fact, slavery in China was legal up until very recently, in the last century. It was accepted and practiced wide-spread. 

By that same system, if you were a citizen of a city-state on the losing side of a war, you would also be effectively a slave. Under this sytem, entire cities and small kingdoms of people were enslaved. Indeed, this is how Qi Huang Wen branch including Wen Qing and Wen Ning were treated in the novel: as slaves of the losing side. Originally they were stationed at Ganquan 甘泉 until Jin Zixun came and forced Wen Ning and other Wen people to Qiongqi Path, which was owned by the Jin. Because they were effectively slaves, even when they did nothing wrong, no one stood up for them. No one but Wei Ying.    

This is even pointed out when Wei Ying said in the novel that because they are Wen, so they are not humans. Is that what you mean? When he went to Qiongqi Path the first time. In the eye of Chinese society of that time, the Wen... really weren’t considered humans at all.

So the point is, even if Wei Ying is long-lost royalty, in the eyes of the people in MDZS, he would be effectively a slave or from slave blood. So, Madam Yu did actually have a point when she repeatedly insulted Wei Ying (and his father) and treated them as she would a slave. Because in the eye of society of that time, they were slaves. It didn’t matter how talented Wei Changzhe was or that he was married to the disciple of Baoshan Sanren, a peer of the founders of all 5 great houses, he was still a slave. It didn’t matter how talented Wei Ying was or that he was a war hero or that he spoke truth, because he came from lowly blood, because he had no House and no Clan behind them, anyone at all (Jin Zixun, Jin Zixuan, Jiang Cheng, effectively the entire cultivator world) would feel like they could push him around and insult him without fearing retaliations. In an era without law, if you are alone, then you are automatically guilty. 

 3. Real-life cultivators are actually super anti-authority anarchist hippies. Also, MDZS world is probably heading for cultivator’s Armageddon. Also, Lan Qiren is full of shit. Two of the three Founding Sages of Daoism (real-life basis of cultivation and xianxia) say so.  

-To Be Continued (I’m tired. This is longer than I thought. I’ll complete this another day)- 

[piko-ume]

鬼道を使う魏嬰

[mxtxsgfan]

打屁股的確是魏嬰的惡夢

[tozki-zac]

[ruby0403]

雨の日もまた楽しからずや

[yyy-gi]

妹に勧められてハマった小説の魔道祖師

もう何回も泣ける尊い魏嬰と藍湛♡♡中国BLでこんなに奥深いストーリーのものに出会えたの感動💙❤️

次はらんじゃん描きたい、、

[shaguagua]

연화호 운몽강씨 蓮花胡 雲夢江氏 Lotus Cove Yunmeng Jiang clan

강풍면 江楓眠 Jiang FengMian / 강징 만음 江澄 晚吟 Jiang Cheng WanYin / 위영 무선 魏嬰 毋羡 Wei Ying WuXian / 강염리 江厭离 Jiang YanLi /우자연 虞紫鳶 Yu Ziyuan

불야천 기산 온씨 不夜天 岐山溫氏 Nevernight Qishan Wen clan

온조 温晁 Wen Chao / 온약한 温若寒 Wen RuoHan 온정 溫情 Wen Qing / 귀장군 온녕 鬼將軍 溫寧 Ghost General Wen Ning

금린대 난릉금씨 金麟台 蘭陵金氏 Carp Tower Lanling Jin clan

금자헌 金子軒 Jin Zixuan / 금광선 金光善 Jin Guangshan / 염방존 금광요 斂芳尊 金光瑤 LianFang Zun Jin Guangyao / 금자훈 金子勛 Jin Zixun / 금릉 여란 金凌 如蘭 Jin Ling

부정세 청하섭씨 不净世 清河聶氏 Yet Clean Realm Qinghe Nie clan

적봉존 섭명결 赤锋尊 聂明玦 Red Blade Master Nie MingJue / 섭회상 聶懷桑 Nie Huaisang

운심부지처 고소남씨 雲深不知處 姑蘇藍氏 Cloud Recesses Gusu Lan clan

남경의 藍景儀 Lan Jingyi / 택무군 남환 희신 澤蕪君 藍渙 曦臣 ZeWu Jun Lan Huan Xichen / 남계인 藍啟仁 Lan QiRen / 함광군 남잠 망기 含光君 藍湛 忘機 HanGuang Jun Lan Zhan WangJi / 남원 사추 藍愿 思追 Lan Yuan SiZhui / 남익 藍翼 Lan Yi

한국어음차 원어 영어 아.. 나도 원작자가 먹여주는거 먹을껄 무슨 부귀영화를 누리겠다고 이미 죽은사람을 잡았냐.. 그치만.. 그치만 들어보세요

[citylifenewsnet]

AI主播「人文新聞」城市傳媒 | 2024.12.22 | 城市生活報 http://www.citylifenews.net 報導影片 https://www.youtube.com/watch?v=5cJRBbnovPo

00:00 《桃園人文新聞 》、2024 大溪豆干節 BEAN FUN STYLE 熱鬧登場、 一年一度的大溪豆干節將於12月21日至22日在大溪多目標體育館旁廣場繽紛登場，桃園市政府觀光旅遊局以「BEAN FUN STYLE 繽紛大溪，豆樂風格」為主題，藉由黃豆的英文「BEAN」為靈感，融入諧音「been fun」，傳遞出趣味活力的全新品牌形象。活動安排上融合傳統、創新與國際視野等元素，打造結合地方特色與創新理念的「豆樂風格市集」、致敬經典的「鳳飛飛ERA復古扮裝派對」、大溪探店雙軌集章活動以及推動蔬食友善標章徵選活動，並廣邀內外旅客一同體驗大溪的文化底蘊與創新活力。

精彩生活，盡在城市！大家好，我是城市生活報城市人文新聞 AI主播 宥廷，今天為大家播報本週台灣各城市人文新聞。 00:51 《台北人文新聞 》、臺北和上海文化交流超越地域的界限、弭平誤解與隔閡、 2024臺北上海城市論壇歡迎晚宴在臺北圓山大飯店舉行，臺北市長蔣萬安在致詞時對上海市華源副市長、上海市代表團的來賓表達歡迎之意，並再次強調「雙城好、兩岸好」，臺北和上海的文化交流，超越地域的界限、弭平誤解與隔閡，也提醒著交流與和平的重要；上海市華源副市長在致詞時，也提到代表團今日下午參訪了廣慈博愛園區，體會到臺北市政府對基層社群治理的用心、用力，給予了老年人、嬰幼兒、殘疾人士等最需要關心群體的關愛和關懷，這些創新實踐也值得上海很好的學習和借鏡。 01:37 《台東人文新聞 》、「2025台東跨年晚會-東漂去旅行」、 跨年首選台東！「2025台東跨年晚會-東漂去旅行」精彩不斷，跨年超狂卡司全曝光，包括奪下本屆金曲獎歌王殊榮的MC HotDog熱狗、嘻哈天團頑童MJ116、金曲金馬殊榮洪佩瑜、金曲最佳專輯製作人李權哲、金曲獎最佳作詞人、最佳華語專輯熊仔、金曲最佳單曲製作人搖滾樂團「JADE」、凍齡女神蘇慧倫、金嗓天后葉璦菱、獲得金曲、金馬肯定的創作歌手王若琳Joanna Wang、創作才女魏如昀、創作才子許含光，超過10組天王天后人氣歌手將接力獻唱，更加碼祭出240秒具有張力及戲劇感的璀璨煙火迎接大家迎向美好的2025年。 02:25 《 彰化人文新聞 》、2024「龍」稻田中 嘗好米賞花田 體驗「田中米倉」的獨特魅力、 為推廣在地米食，田中鎮農會在望高瞭舉辦2024「龍」稻田中在地產業推廣活動暨輔導國產米糧創新行銷計畫，彰化縣長王惠美、田中鎮農會理事長陳明圳、常務監事葉文東、總幹事張瑞欣與各級民代、地方仕紳等人與會，現場還有在地農產推廣，滿滿人潮，王縣長等人共同邀請全國鄉親，在花開時節農曆年前，一起「龍」稻田中，品嘗田中在地好米，欣賞具特色的稻米裝置藝術綻放在花田中，拍照打卡，體驗「田中米倉」好山好水好人情的獨特魅力。 03:09 《苗栗人文新聞 》、客家文化與耶誕氛圍互相輝映 苗栗市「聲誕交響夜」驚艷全場、 苗栗市公所20晚在苗栗縣政府前舉辦苗栗市「聲誕交響夜」活動，縣長鍾東錦與苗栗市長余文忠及地方代表等一同出席盛會，現場燈光與音樂相互輝映，營造出濃厚的耶誕節慶氛圍。 03:28 《 南投人文新聞 》、2025清境星空派對跨年晚會、 清境農場跨年晚會以台灣最高海成跨年晚會為主軸,已執行多年,每年皆吸引上萬名眾前住參加。本次跨年晚會預計邀請藝人卡司羅美玲、妖嬌、蕭閎仁、卓義峯、開水小姐、宋德鶴等,以及在地原原民款手等帶來精彩歌舞表演,並搭配星空天文教育、環境永續等議題宣導,增加活動內容精采度,周邊並設有愛心義賣,亦同步推動周邊民宿、餐廳、農特產品業者,帶動周邊經濟。

感謝各位的觀賞，我們下次城市生活報，台灣各城市人文新聞，期望與您再見。

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