#白帝

[aredhel-erinti]

Love and Redemption – Bailin

Behold! A meta about Bailin from Love and Redemption, if there’s anyone interested. It’s quite long, so be warned...

Many thanks to my dear @nieninque-nyerea for huge help with the translation from my mother tongue - I would never have the mental strength to do it by my self!

Bailin

Bailin is a complicated character... and that's the reason why it's so sad that all opinions about him are so simplified and can be summed up in three words "he's the worst". Because he isn't... and at the same time, yes, he definitely is. As you can see, the situation is complicated. It's honestly quite surprising how much people want to simplify his actions and character, especially considering the complex psyche of the main trio (or quartet, depending on viewer's philosophy) which makes the whole story so interesting, compelling and surprising (with a help of the wonderful secondary characters, but shh :)). I guess human desire for simple, black and white answers is our greatest superpower…

I would like to start with a small polemic about whether Bailin is a villain. I realize I'm being a bit loose with the terminology here, but I'd argue that he is not a villain. "What?" I hear the indignant voice of the internet – as if we didn't have enough evidence that in the end it was all his fault! (And there really is plenty of evidence.) If I may, I would call Bailin more of an antagonist, someone who is in opposition to the hero – if we consider Si Feng  the hero of the story, then completely deliberately, if the hero is Xuan Ji/Rahu Ketu, then Bailin is in opposition which he himself is hardly aware of, or at least does not admit to. As horrible as Bailin's actions are (and they are), what's really interesting are his motivations. So, enough of the quibble – what is really Bailin's deal?

The answer is very surprising in its simplicity – it's all about doing good. That's right - Bailin is unable to see his actions as problematic, let alone evil, because he firmly believes that whatever he does, he is acting in the service of what is „right“. Terrible is the surprise at the end of the story for him and his subjects, who got dragged along by the unbreakable strength of his conviction that what they are doing is right. (Flying Snake is the only exception, and even his dilemma it is not about the goodness of Heavenly Realm, but about the choice of duty vs friends.) It is not unusual in stories that even a completely unadulterated villain, let alone an antagonist, is convinced of the rightness of his behavior and the hero is primary someone who ignores his motivations and constantly stands in his way, and is therefore in the villain's/antagonist's interest to get rid of them. (We could include the relationship between Bailin and Si Feng into this category.) It is considerably less common when the antagonist is not aware of his opposition to the hero, and is even convinced on fundemental level that everything he does is only helping the hero - even if it‘s the very disintegration of hero's personality. And that is exactly the relationship between Bailin and Xuan Ji/Rahu Ketu. When one looks back at all of Bailin's actions, crimes, and even wilful acts it's actually surprising that his plan isn't more sinister and his motivations far darker. After all, Bailin really wants victory over the enemy (in his case, the victory of Heavenly Realm over demons), and in doing so he does not stand out from the ranks of other characters on both sides of the conflict. What makes Bailin truly unique is the radicality and disproportionality of his solutions, which often not only worsen the entire problem, but in several cases directly cause a brand new one. And all of this happens while Bailin is fully convinced of his truth, his rationality and the infallibility of his own decisions.

And that brings us to what is Bailin really like. Bailin does not have to be inherently evil to be destructive - both to himself and to others. He only needs two characteristics to do this, and both can be summed up in one problem - the lack of (appropriate) self-reflection.

These two characteristics are paranoia and lying to himself (especially in emotional matters).

Bailin belongs to that group of people who believe there is someone after them. Who? Everyone, anyone. The world is full of tricks and traps, you can't trust anyone, except maybe those you have authority over, and even there you're on a thin ice. You can't rely on anyone - and trusting someone emotionally is out of the question! It is always necessary to count on the worst possibility imaginable and look for the worst conceivable motive in others. Bailin's decisions in their monstrosity unsurprisingly match this mindset. Why wouldn't he decide for the worst possible solution, when he is convinced that only his own alertness and preparedness prevent others from using similar weapon against him?

To paranoia is strongly linked lying to oneself. In the world as Bailin sees it, is no place for weakness, hesitation, trust, let alone feelings. All of these things make Bailin (in his mind) an easy prey. Feelings most of all – for him to have feelings for anyone would be a tragedy indeed! It is necessary to fight against these things, or rather to deny their existence, not only in front of others, but above all in front of yourself. All unpleasant feelings and unexpected emotions can be rationalized! Woe be him who tries to impose feelings and emotions on you while you are working so hard for the good of Heavenly Realm! The problem is that Bailin is a good liar - he manages to manipulate a number of characters throughout the story, but he doesn't manipulate anyone better than himself.

Such relationship with reality can be deadly enough on itself, but the circumstances of Bailin's life take it to a truly terrifying extreme. Bailin is no nobody, he is the king of Heavenly Realm (I don't know the exact title), and the ongoing war with demons directly affects him. The very necessity of winning would justify a lot in Bailin's eyes. And into that comes Rahu Ketu and the much-hated feelings and emotions. Bailin does not understand himself - or, more precisely, does not want to understand himself. He is in a complicated situation and he knows only two things for sure. First: there is a war that is not going well, and he must win it – but it is the demons who hold all the triumphs in the form of their strongest general. In order for Bailin to win, he will have to get rid of this obstacle. Second: It is the same demon general that he must get rid of, without whom he cannot imagine his life. But Bailin doesn't like to think about that.

Bailin's paranoia does not allow him to accept or even imagine any other solution to their situation than victory, preferably an absolute victory – the enemy cannot be trusted, just as one cannot trust any peace designs, even should the enemy party come up with them. If Bailin doesn't attack first, in the fastest and smartest way, they will definitely lose! Of course, he can't even trust that „friend“ who sits and drinks with him so often, Bailin mustn't be fooled! Although he might wish they could sit together like this forever...

The solution Bailin will choose is a truly horrifying display of rationalized paranoia.

He is not committing a war crime, he is just doing what is necessary for Heavenly Realm to win! (Regarding the war crime: I'm sure poisoning a peace messenger would fall in this category. And yes, Bailin didn't know what message Rahu Ketu carried, but he would have known if he had listened to him. But he won't because he convinced himself such thing is not possible – that it will be either his solution or his loss. But even if we give him the benefit if doubt for not knowing, the attack was still made by trickery during friendly negotiation.)

And it's not like he wants to keep Rahu Ketu with him at all times, so he can never leave him, faithful and stripped of any identity that could possibly cause them to become enemies again! No, he is merely providing a weapon for Heavenly Realm which they never had and that will guarantee their victory!

And he doesn't at all take revenge on all the demons (including Rahu Ketu) when he orders God of War to slaughter her own people and her king. No, he's just making sure the rebellion will never happen again! So what – God of War will never even remember who she is, or realize who she killed, so why would it matter???

All altruistic and selfless reasons! In one move Bailin won the war and got rid of all his enemies. How could that be wrong??

In the same way it is later absolutely necessary that Xuan Ji does not regain her senses - not because she could then fall in love and forever leave Bailin for Si Feng, but because she could then become terrible, evil (or rather rightfully pissed off) demon and destroy the whole world! And if that strategy fails, then it's necessary to get rid of Xuan Ji, Si Feng and Jade Cup, because evil demon, war, and the destruction of the world are all serious problems - they don't necessarily have anything to do with the fact that Bailin really does not want to meet Rahu Ketu again and face him after all the things he had done to him.

From Bailin's point of view all of his decisions seem reasonable and sound. Logical. As if there really was nothing else to do. Of course, the problem is that Bailin's perception of the world is anything but reasonable and sound. It's paranoid and distorted – the demons are asking for peace after all, Rahu Ketu's feelings are sincere and he's not plotting any treachery or attack, Si Feng isn't after him... we could go on. Bailin can pass off his paranoia as rationality only by the force of his will and his own lies. But he indeed has a strong will and had believed his own lies a long time ago.

And so finally, Bailin stands before us as we know him - in his own eyes, and in the eyes of many, the paragon of goodness, purity and fighting for the right thing, especially in a world where the enemy could be everywhere, even (or maybe especially?) among one's closest people. Bailin shines so brightly precisely because he firmly believes that what he is doing is right. He relies on his own abilities and his own judgment, because his suspiciousness does not allow him to trust the judgment and motives of others. He is controlling, dominating even , because deep down he fears abandonment (without acknowledging it) and he is not able in front of himself to call love by its real name - he'd rather dress it up in a guise of usefulness and calculation, because what he fears most of all is to be loved only to be betrayed. If that should be the case, isn't it less painful to betray first?

Rahu Ketu is the person Bailin loves in all his complexity, including the potential danger he represents. God of War is the same beloved person, robbed of everything that could threaten Bailin – loyalty to the enemy, knowledge of her past, awareness of her own self; she is ideal because she is Bailin's and she cannot leave or betray him – she would be leaving and betraying her only identity. (Or rather Bailin thinks she can't, but life sucks...) Xuan Ji, on the other hand, is for Bailin the worst possible version of the same person: she's another erasure, a desperate attempt to recreate the person God of War was before her rebellion. But this time she doesn't know or love Bailin and her will is her own. She is not burdened by Rahu Ketu's consciousness, and yet Bailin has to watch her "worst" instincts win for nine lifetimes. When the tenth life comes, Bailin panics and heads down to Earth to get her back under his control before it's too late. But alas, it's too late already – while he wasn't with Xuan Ji, someone else had been... Bailin has hurt all three versions of his beloved person – denying or trying to deny each of them the right to freedom, an independent life and, what is most painfull, their own identity. Rahu Ketu states many times that he is not Xuan Ji and wants nothing to do with her, even though Xuan Ji undoubtedly is a part of him – but it's the part that was forced on him, that he was bound into, and for that Bailin can't be so easily forgiven... And Bailin, high above everyone in his white clouds but unable to admit the truth, says: "I didn't do anything wrong, just what was necessary!"

So what's the conclusion? Is Bailin really "the worst"? As I said in the beginning – he is, as well as he isn't… but for me Bailin is primarily tragic figure. He is definitely the person whose decision will negatively affect the largest number of people. His decisions are some of the worst. But his motivations... are surprisingly pure, although absolutely misguided. Bailin doesn't want to commit evil – he just hasn't realized that he is doing exactly that. What is worse – conscious malice or a mistaken belief in one's own sanctity, is up to everyone. Bailin's actions and their appalling utilitarianism cannot be very well defended, but I would find extenuating circumstances in his motivations.

And it's not only that - perhaps the most telling part is the end of Bailin's story. Because in the end Bailin submits and admits his fault. Yes, a higher up must appear - Bailin is too convinced that the world, as seen through his paranoia, is the real world so it is impossible for anyone but the ultimate authority to open his eyes - the most powerful one and the one with "the patent for the truth", the one in whose interest was Bailin convinced he has been acting. Metaphorically speaking, Bailin must cry out upwards: I did it all for You and for the sake of  Heavenly Realm! And he must hear emperor's „no“ to find humility. But Bailin‘s humility is real - such humility can only exist in someone who was not only truly convinced that he was doing the right thing, but who also sincerely wanted to do the right thing. Bailin's humility is beautiful in its tragedy - although Bailin had a habit of listening mostly only to himself, his ego is not what matters the most to him. The prosperity of Heavenly Realm is what matters the most, so the knowledge of his own failure is therefore more painful to him than any punishment.

Simply put, Bailin has a beautiful “Am I a baddie?” moment, and the most tragic part of the whole situation is that this really is a brand new information for him. What should he do with himself now?

All that remains is to drink the offered cup, resigned to his fate.

It's a different punishment than voluntarily giving up one's powers – that was an acknowledgment of incompetence, of mistakes. I surrender that with which I have done much evil in the name of good. I'm giving up my powers because I can't no longer trust myself.

This is a different kind of punishment - it carries hope. It carries within itself a new chance to get it right.

Perhaps at the very end, Rahu Ketu isn't really asking for a punishment, but for a sign of trust - a sign of the biggest change Bailin will have to go through.

Will you drink? Will you relinquish the control, you've clung to, the one for which you've ruined so many lives? Because of which you ruined my life? Will you overcome your fear and walk with me into the unknown? I already know what it's like to lose control, what it's like to be tossed around by forces more powerful than yourself and don't even know your own name - will you dare? Can you surrender yourself to the world and the people in it with the faith that they won't hurt you?

Will you drink with me?

[lowermedium]

[womanbreast]

am i by chance cooking

[users7531]

PIXIVで葬られた版権物のまとめです 線が途切れずくっきりしているのはだいたい手描きです ただしプリキュアはLORAです 後はウマ娘ラブライブもcivitaiでDLした物ですね 自作ローラは白猫プロジェクトとその他の版権物 それで版権物をLORAで作ってて分かった事は 装飾品の位置や形がぜんぜん正しく生成出来ないなと ファンは手だけじゃなくて細かい部分も気になる物なので まだまだ手描きの役割は大きいなと 最近はLORAはあまり使ってないですね kataragi ControlNet-LineartXLで線画から綺麗に色を塗れる様になったので

[siim-tv]

【コスチューム】医者の白衣

目次 ▼【グラクロ】【コスチューム】医者の白衣の基本情報 ▼【グラクロ】【コスチューム】医者の白衣のステータス ▼【グラクロ】【コスチューム】医者の白衣の着用可能キャラ ▼【グラクロ】【コスチューム】医者の白衣の評価 【コスチューム】医者の白衣の基本情報 部位 衣装 レアリティ UR 入手方法 神器ショップ 価格 ダイヤ30個 【コスチューム】医者の白衣のステータス 防御力＋180 忍耐率＋7％ 【コスチューム】医者の白衣の着用可能キャラ 【騎士道】ギルサンダー 【王国の期待の星】ギルサンダー 【雷帝】ギルサンダー 【コスチューム】医者の白衣の評価 白衣というよりは正装 医者の白衣というネーミングのコスチュームだが、医者っぽい雰囲気はなくどちららかというと正装。ハロウィンっぽさは楽しめないが普段のコスチュームとしてはかっこいい。 着用対象が多い こちらのコスチ…

[eatgecom]

A cool design of Ryo Sanada In White Armor from Ronin Warriors.

[esoterics-posts]

#太陽系 ー #太陽神スーリャ

#秘教哲学 #伝導瞑想

お互いの宗教の伝統を尊重しなさいー。

#仏教徒、#キリスト教徒、#ヒンドゥー教、#イスラム教、#ユダヤ教...。#真我(私)を経験して欲しい。

空には天国の様な雲の切れ間から光のカーテンが差していた。広大無辺なる存在の臨在があなたと共にある。

#太陽神スーリャ

#大日如来

白ー #光 #光線 #真我 #チョハン #天帝 Version

黒ー #宇宙 #ダークマター #宇宙意識 Version２

[lastdarkness-gallery]

[project-maggot-night]

[rennebright]

フォ��ミダブル by 白帝/WhiteM [Twitter/X] ※Illustration shared with permission from the artist. If you like this artwork please support the artist by visiting the source.

[womanbreast]

something old

[suzalulusource]

★4 ジュリアス [帝国の黒き軍師] ★4 スザク [帝国の白き死神]

[la-muerta]

[莲花楼 Meta] Di Feisheng and the Three Kings

While looking through the cast list and end credits, I noticed that there had been actors cast as 炎帝白王 Yandi Bai Wang and 四象青尊 Sixiang Qingzun even though we don't get to see them in the final cut. Reading the original script, they appear in a deleted scene (unsure if it was actually filmed) in Episode 05, as a flashback during this scene with the robe in Jiao Liqiao's rooms.

It's explained in the script as Di Feisheng's old Alliance leader ceremonial robe, but in the final cut of the show, it seems to be implied as wedding robes Jiao Liqiao prepared for Di Feisheng.

Scene in original script:

FLASHBACK: Ten years ago, at the headquarters of the Jinyuan Alliance. DI FEISHENG is wearing that luxurious robe, sitting around drinking with the THREE KINGS. The TWELVE PHOENIXES are standing guard at one side. YANDI BAI WANG looks over at the TWELVE PHOENIXES and laughs.

YANDI BAI WANG: Each of our twelve beautiful protectors has her own charms, but we have never seen our Zunshang show any interest in any of them. Could it be… that Zunshang already has someone in his heart? 

SIXIANG QINGZUN (shaking his head): Romantic entanglements and ruling the world are not of interest to him. Our Zunshang is only obsessed with martial arts, and all he wants is to be number one in the martial world.

DI FEISHENG (raising his cup proudly): To have a worthy opponent to discuss martial practice and duel for life and death for a hundred battles without getting weary of it, that is the only life I wish for!

YANDI BAI WANG (realisation dawning): If so, the lady you marry must be the most trustworthy, so that she can handle the affairs of the Alliance wisely while Zunshang concentrates on his pursuit of martial arts.

DI FEISHENG (laughing in surprise): That would be ideal!

YANDI BAI WANG (laughingly): I wonder which lady will have the honour!

The TWELVE PHOENIXES continue to stand guard but cannot hide their reaction to the teasing. The THREE KINGS raise their cups and laugh, and from where she is hiding in a distance, JIAO LIQIAO shoots a venomous look at the other women.

END FLASHBACK.

--

This scene is a parallel to Li Xiangyi's 18th birthday celebration, where the Sigu Sect members were urging Li Xiangyi to formalise his engagement to Qiao Wanmian. (Di Feisheng would have been around the same age as well.)

--

Also an interesting point about the titles that Three Kings picked for themselves. Assuming that they were around the same age as Di Feisheng (perhaps with Sixiang Qingzun being the oldest since he was already married and might have been around the age of the other three Nanyin descendants), then their titles might seem rather overblown for a bunch of teenagers/young men in their early 20s lol.

There's however a connection between their titles and the Four Auspicious Beasts (四象) in Chinese mythology; in fact, it's even in one of their titles! (Yes, I know it's translated by iqiyi as Four-faced but I disagree with that translation and I'll get to that.)

1. 四象青尊 Sixiang Qingzun As mentioned, 四象 or Four Aspects/Images is another name for the Four Auspicious Beasts, and "青尊" (Azure Lord) is another name for the Azure Dragon 青龙 of the East. So his title actually translates more accurately to "Lord Azure Dragon of the Four Aspects". I'm pretty sure I'm right because his wife, 两仪仙子 Liangyi Xianzi, has a related name. In 《易经 I Ching》, there is a phrase "两仪生四象" (the two modes – yin and yang – results in the formation of the Four Aspects). And it just happens that she practices a skill that allows her to change her gender!

2. 炎帝白王 Yandi Bai Wang "炎帝 Yandi" is an honorific for the leader or king of a civilisation that dates back to the Neolithic age. Another civilisation from a similar era used "黄帝 huang di" (yellow emperor), and that's why Chinese also call ourselves 炎黄子孙, because we can trace our ancestry back to these two civilisations. So his title translates more accurately to "The Flame Emperor, the White King/Prince". One of the Four Auspicious Beasts is the White Tiger of the West, so it is possible that his title refers to that.

3. 阎王寻命 Yan Wang Xunming "阎王 Yan Wang" is a transcription of the Sanskrit name Yama Raja or King Yama, who is the Chinese god of death and ruler of the Ten Courts of the Underworld. 寻命 is a little more tricky to translate but I think in this context it means to find your fate/destiny and face the inevitable outcome. So his title translates to "King Yama Seeking Fate". Assuming he also represents one of the Four Auspicious Beasts, then he is likely to be the 玄武 Xuanwu of the North (literally "dark/mysterious warrior", usually depicted as a black tortoise intertwined with a snake).

But it's supposed to be four beasts, so who's the fourth? The obvious candidate seems to be Di Feisheng as 朱雀 Vermillion Bird of the South — his official Alliance leader robes are red. Perhaps the Three Kings asked him to pick a fancy title to match theirs, but Mr "Dao is a Dao" refused to participate XD Maybe it's Wuyan, who does have some red in his clothes, which would then make Di Feisheng 黄龙 Yellow Dragon or the symbol of the emperor, which doesn't really match imo.

(As an interesting aside, the original novel 吉祥纹莲花楼 Auspicious Pattern Lotus House is published as four volumes corresponding with the Four Auspicious Beasts.)

[chaoticpeachprince]

日本渔民和水产业者哭诉：政府太愚蠢了，未来...

当地时间8月24日上午10时，日本（专题）福岛县新地町地区的渔民陆续回港，3小时后，福岛第一核电站启动核污染水排海。据日本东京新闻25日报道，这些起早贪黑、皮肤黝黑的渔民满载而归，但他们看起来并不开心，忧心忡忡地表示，“今天的鱼没有受到核污染水影响，但明天以后会怎么样”？

“所有的渔民都哭了，政府太愚蠢了。”谈到核污染水排海，福岛县的渔民如此说道。

日本启动排海后，中方宣布全面暂停进口日本水产品。日本NHK电视台称，日本渔民和水产从业者闻此几近绝望，直言“震惊”、“今后将无法生存”；另一边，日本东京新闻注意到，在中国市场，日本水产品正逐步被澳大利亚、挪威等地和中国本土的水产品取代。

The above picture comes from "观察者网"

日本福岛，一名渔民茫然地坐在渔港边。

The above picture comes from "观察者网"

24日上午，福岛县渔民赶在核污染水排海前回港。图自日媒（下同）

日本东京新闻称，对于日方处理核污染水的方式，福岛县渔民称：“没有人能接受，这是在践踏渔民的心。”但他们无奈地表示，不管他们如何反对，都阻止不了日本政府的行为，“别无选择，只能接受”。

对现状感到忧虑的不只是福岛渔民。日本NHK电视台25日报道称，在中方宣布全面暂停进口日本水产品后，世代以捕鱼为生的日本其他县市的渔民，以及依赖中国出口的水产从业者，同样受到冲击，表示“已无法作为渔民生存下去”、“感到一切都是徒劳”……

与此同时，已经有一些日本渔民取消了本季节的捕鱼劳作，水产行业纷纷呼吁政府提供支持。

来自日本鹿岛市的中岛翼一边从事海蜇捕捞，一边种植海藻。24日下午，他收到了出口经销商的电话，被通知取消水产品交易。于是，他决定从25日起取消海蜇捕捞工作。

“我本来打算像往常一样去捕捞，现在突然停止了，这让我很震惊。每年这个时候，海蜇是我唯一的收入来源，所以我很担心明年以后会怎么样。”中岛翼称。

The above picture comes from "观察者网"

“震惊，很担心明年以后会怎么样”

一段时间以来，位于日本三重县的一家海鲜加工厂一直致力于扩大对华出口。该公司销售部负责人中泽祥告诉NHK：“我对中国全面暂停进口日本水产品的决定感到惊讶。中国市场巨大，我们正开发产品满足中国的需求，这意味着我们之前都在浪费时间。我希望政府行动起来，尽快恢复出口。”

“如果进口暂停时间延长，我作为扇���渔民将无法生存。”日本北海道渔民小川政浩表示，他已经花了两年的时间养殖扇贝，而中国是北海道扇贝的主要出口地，因此希望日本政府采取有效措施。

The above picture comes from "观察者网"

“我将无法生存”

就在日本渔民、水产业者“哀鸿遍野”之际，日本东京新闻发现，在中国市场，日本水产品正逐步被澳大利亚、挪威等地和中国本土的水产品取代。

8月23日至25日，第17届上海国际渔业博览会正在举行。日媒称，来自20多个国家和地区的4000家企业参展，但其中只有少数日本公司。

在日本启动核污染水排海的消息传来时，正在参会的一家中国海参加工公司总经理感叹道，“日本还有5吨库存要运往中国，现在我们只好将货退回去”。另一家海鲜加工公司的高管也说：“现在我们会先看看情况。如果无法通关，我们会增加中国本土的水产品生产。”

在博览会的另一边，一家中国进口商的金枪鱼切割表演吸引了很多人。日媒注意到，使用的金枪鱼来自澳大利亚，并非日本，而日本金枪鱼此前一直是博览会的热门产品。对于中国全面暂停进口日本水产品的消息，这家进口商的负责人表示，“我们已经找到了替代品，完全不受影响”。

The above picture comes from "观察者网"

The above picture comes from "观察者网"

澳大利亚金枪鱼和挪威三文鱼在上海国际渔业博览会受到欢迎

当地时间8月24日13时，日本政府无视国际社会的强烈质疑和反对，单方面强行启动福岛核事故污染水排海。东京电力公司就此事在临时记者会上宣布，今天的核污染水排放量预计为200到210吨，每天的排放情况将在次日公布。首次排海每天将排放约460吨，持续17天，合计排放约7800立方米核污染水。

8月22日，香港（专题）和澳门特区政府相继宣布，自8月24日起禁止日本10个都县区食品进口。

海关总署进出口食品安全局负责人24日表示，为防范受到放射性污染的日本食品输华，保护人民群众生命健康，海关总署持续开展对日本食品放射性污染风险的评估，在严格确保安全的基础上，对从日本进口食品采取了强化监管措施。

与此同时，韩国、马来西亚、泰国等国陆渡宣布将对日本进口食品采取严格检测措施。

日媒援引日本水产厅数据显示，2022年日本水产品出口总额约为3870亿日元（26亿美元），并且在过去几年一直呈上升趋势。日本水产品对华出口约占总量的22.5%，中国是其最大的出口国，其中扇贝、鲣鱼、金枪鱼是对华主要出口品种。日本帝国数据银行最新数据显示，至少将有700多家直接或间接对中国出口的日本企业会受新措施影响，预计二级和三级贸易商也将被波及。

日媒指出，中国在日本水产品出口中占据“断层”领先地位，诸多日本水产和加工企业在中方管制措施发布后“陷入恐慌”：福冈一水产公司社长坦言听到消息后“大脑一片空白”、北海道一水产加工公司看着冰库里十几吨还没装运的冷冻扇贝发愁、当地渔业协会工作人员更无奈道“该来的还是来了”……

一时之间，日本国内水产行业相关人员“哀鸿遍野”，日本全国渔业协会联合会（全渔联）会长亦火速打电话向日本内阁经济产业大臣西村康稔控诉：“全国渔民都对此非常惊讶。”

日本财务大臣铃木俊一25日对此表示，（这一措施）对于日本国内水产品相关从业者造成了巨大的影响，应该认真的思考可以采取怎样的救济措施，并要求农林水产部及经济产业部尽快研究可行的对策。而日本农林水产大臣野村哲郎就中方措施宣称，“非常吃惊，完全没有预料到”。

不仅出口受挫，近来更有不少日本渔业和水产加工行业者透露，国内消费者也出现了停止购买水产品的情况。在宫城县经营水产品加工公司的远藤仁志称，一直与其有合作的静冈县多家超市暂停采购有关地区的水产品，这让刚刚才被香港客户退货50箱扇贝的他心态彻底崩了，“怎么连日本国民都这样呢？”

对于日方一系列要求中方立即撤销进口管制措施的言论，8月24日，中国驻日本大使吴江浩强调，中国政府宣布全面暂停进口原产地为日本的水产品，是理所当然的，也是完全必要的。造成这一局面的责任完全在日方，日方应该反躬自省。

[wdhf100083t]

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[yoga-onion]

Legends of the humanoids

Reptilian humanoids (6)

Azure Dragon – Meng Zhang, the blue divine sovereign who protects the East.

The Azure Dragon is one of the guardians of the four cardinal directions in traditional Chinese culture, and according to the Five Elements phylosophy (Wuxing: Ref), the Azure Dragon is a spirit animal of the East. The Azure dragon has been considered a auspicious sign since ancient times, and governs spring (January, February and March).

In the Taoist version of his name, he was known as the divine sovereign ‘Meng Zhang’ and was the founder of the Dragon Tribe (a tribe that lived in the Dragon Realm and respected freedom).

The guardians of the four cardinal directions is another name for the Four Gods (Four Symbols) in Chinese mythology. They are the Blue Dragon, White Tiger, Vermilion Bird and the Black Tortoise (also called "Black Warrior").

Symbol of the five elements of the bagua, god of the four directions, genus of the divine sovereigns.

In Taoism, the Four Symbols have been assigned human identities and names. The Azure Dragon of the East is named ‘Meng Zhang’, the Vermilion Bird of the South is called ‘Ling Guang’, the White Tiger of the West is ‘Jian Bing’, and the Black Tortoise of the North ‘Zhi Ming’.

Astronomically, it corresponds to the Chinese constellations system, the Seven Eastern Mansions of the Twenty-Eight Mansions. The name derives from the seven eastern mansions (Horn, Neck, Root, Room, Heart, Tail and Winnowing Basket) being linked together to form the figure of a dragon.

伝説のヒューマノイドたち

ヒト型爬虫類 (6)

青龍 〜 東方を守護する蒼い神君「孟章」

青龍は中国の伝統文化の中の天之四霊 (てんのしれい) の一つで、五行学説（参照）に基づくと、青龍は東方の霊獣である。青龍は古来瑞兆とされており、青龍は、春 (1月、2月、3月) を司る。

道教における人格神化した名前では、神君「孟章」と呼ばれ、「龍族 (龍界に住み、自由であることを尊ぶ種族)」の始祖とされた。

天之四霊（てんのしれい）は、中国神話に登場する四神（四象）の別称。青龍、白虎、朱雀、玄武のことである。八卦五行の象徴、四方の神、四帝の属。

道教では、四象には人間の身分と名前が与えられている。東の青龍は孟章（もうしょう）、南の朱雀は霊光（れいこう）、西の白虎は建冰（けんびん）、北の黒亀は執明（めいしゅう）と呼ばれる。

天文学的には、中国の星座系、二十八宿の東方七宿に相当する。東方七宿（角宿・亢宿(頸)・氐宿(根)・房宿(室)・心宿・尾宿・箕宿）が連なり、龍の姿になることからこの名がある。