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A ‘Bummel’,” I explained, “I should describe as a journey, long or short, without an end; the only thing regulating it being the necessity of getting back within a given time to the point from which one started.  Sometimes it is through busy streets, and sometimes through the fields and lanes; sometimes we can be spared for a few hours, and sometimes for a few days.  But long or short, but here or there, our thoughts are ever on the running of the sand.  We nod and smile to many as we pass; with some we stop and talk awhile; and with a few we walk a little way.  We have been much interested, and often a little tired.  But on the whole we have had a pleasant time, and are sorry when ’tis over.

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1 I chopped down the house that you had been saving to live in next summer. I am sorry, but it was morning, and I had nothing to do and its wooden beams were so inviting. 2 We laughed at the hollyhocks together and then I sprayed them with lye. Forgive me. I simply do not know what I am doing. 3 I gave away the money that you had been saving to live on for the next ten years. The man who asked for it was shabby and the firm March wind on the porch was so juicy and cold. 4 Last evening we went dancing and I broke your leg. Forgive me. I was clumsy and I wanted you here in the wards, where I am the doctor!

Kenneth Koch. Variations On A Theme By William Carlos Williams

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Family Happiness by the Magrittes (1929)

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Have you noticed that death alone awakens our feelings? How we love the friends who have just left us? How we admire those of our teachers who have ceased to speak, their mouths filled with earth! Then the expression of admiration springs forth naturally, that admiration they were perhaps expecting from us all their lives. But do you know why we are always more just and more generous toward the dead? The reason is simple. With them there is no obligation. They leave us free and we can take our time, fit the testimonial in between a cocktail party and a nice little mistress, in our spare time, in short. If they forced us to anything, it would be to remembering, and we have a short memory. No, it is the recently dead we love among our friends, the painful dead, our emotion, ourselves after all!

Albert Camus - The Fall

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...by attributing overimportance to praiseworthy actions one may, by implication, be paying indirect but potent homage to the worse side of human nature. For this attitude implies that such actions shine out as rare exceptions, while callousness and apathy are the general rule. The narrator does not share that view. The evil that is in the world always comes of ignorance, and good intentions may do as much harm as malevolence, if they lack understanding. On the whole, men are more good than bad; that, however, isn't the real point. But they are more or less ignorant, and it is this that we call vice or virtue...

Albert Camus - The Plague

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one of the greatest movies ever made

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War prisoners apart, the average citizen of Oceania never sets eyes on a citizen of either Eurasia or Eastasia, and he is forbidden the knowledge of foreign languages. If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies. The sealed world in which he lives would be broken, and the fear, hatred, and self-righteousness on which his morale depends might evaporate.

George Orwell - 1984

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Partyhard by Gauguin (1895)

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Toulouse-Lautrec on reading

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Oh, Henderson, man cannot keep still under the blows. If he must, for the time, he will cast down his eyes and think in silence of the ways to clear himself of them. Those prime-eval blows everybody still feels. The first was supposed to be struck by Cain, but how could that be? In the beginning of time there was a hand raised which struck. So the people are flinching yet. All wish to rid themselves and free themselves and cast the blow upon the others. And this I conceive of as the earthly dominion.

Henderson the Rain King

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Grantaire, in whom writhed doubt, loved to watch faith soar in Enjolras. He had need of Enjolras. That chaste, healthy, firm, upright, hard, candid nature charmed him, without his being clearly aware of it, and without the idea of explaining it to himself having occurred to him. He admired his opposite by instinct. His soft, yielding, dislocated, sickly, shapeless ideas attached themselves to Enjolras as to a spinal column. His moral backbone leaned on that firmness. Grantaire in the presence of Enjolras became some one once more. He was, himself, moreover, composed of two elements, which were, to all appearance, incompatible. He was ironical and cordial. His indifference loved. His mind could get along without belief, but his heart could not get along without friendship. A profound contradiction; for an affection is a conviction. His nature was thus constituted. There are men who seem to be born to be the reverse, the obverse, the wrong side. They are Pollux, Patrocles, Nisus, Eudamidas, Ephestion, Pechmeja. They only exist on condition that they are backed up with another man; their name is a sequel, and is only written preceded by the conjunction and; and their existence is not their own; it is the other side of an existence which is not theirs. Grantaire was one of these men. He was the obverse of Enjolras. Enjolras, the believer, disdained this sceptic; and, a sober man himself, scorned this drunkard. He accorded him a little lofty pity. Grantaire was an unaccepted Pylades. Always harshly treated by Enjolras, roughly repulsed, rejected yet ever returning to the charge, he said of Enjolras: "What fine marble!"

Victor Hugo - Les Misérables