#yehudah

[kemetic-dreams]

The term Judaism derives from Iudaismus, a Latinized form of the Ancient Greek Ioudaismos (Ἰουδαϊσμός) (from the verb ἰουδαΐζειν, "to side with or imitate the [Judeans]"). Its ultimate source was the Hebrew יהודה, Yehudah, "Judah", which is also the source of the Hebrew term for Judaism: יַהֲדוּת, Yahadut.

The term Ἰουδαϊσμός first appears in the Hellenistic Greek book of 2 Maccabees in the 2nd century BCE (i.e. 2 Maccabees 2:21, 8:1 and 14:38) . 

In the context of the age and period it meant "seeking or forming part of a cultural entity" and it resembled its antonym hellenismos, a word that signified a people's submission to Hellenic (Greek) cultural norms. The conflict between iudaismos and hellenismos lay behind the Maccabean revolt and hence the invention of the term iudaismos.

[todaysjewishholiday]

15 Sivan 5784 (20-21 June 2024)

The fifteenth of Sivan is the traditional birthday and yahrzeit of Yehudah bar Yisroel. The original one. The one Judaism is named after.

Why him? In the Torah, Yehudah is one of the twelve sons (and thirteen children, let’s not forget Dinah) of Yaakov who becomes Yisroel. Yaakov, remember, had fallen in love with Rachel but her father Laban had swapped brides on the wedding day because he thought Leah should be married first, and then the two sisters committed to an infant arms race to try and win their husband’s affection (a bad time for all). Yehudah was the fourth of Leah’s seven children, so he had neither the legal rights of the firstborn or the narrative significance of the youngest son, who the family narratives in Bereshit persistently preference. But despite his middle-of-the-pack position, Yehudah appears in the Torah’s story of the family as a clever and decisive character, unlike the eldest brother Reuven, and is persistently placed as the foil of Yosef, the second-to-last child (and firstborn of favored Rachel) who gets all the advantages the Torah offers to younger brothers.

This prominence may be a matter of historical accuracy (or at least communal memory) or Yehudah’s role in events may have been burnished retroactively to account for the success of his most famous descendants, the house of David, who became kings. Of course, according to Tanakh, the northern ten tribes went and established their own monarchy after two generations of almost-unity.

It’s that split, into the northern kingdom of Samaria and southern kingdom of Judah, that produced the Jewish people (or at least our name). Many of the nobles of the northern kingdom were taken into captivity by the Assyrians, who turned back before conquering Judah. Then a little over a hundred years later, the nobility of Judah was taken into exile by the Babylonians. It was the returnees from that captivity, and their conflict with the remaining population of Samaria, who they felt had mixed too much with other people’s and adopted too many foreign practices, that made the people of Judah a distinct religious community.

The fifteenth of the month is aligned with the full moon in the Hebrew calendar and is frequently a festival day, as with the start of Pesach on 15 Nisan and Pesach Sheni on 15 Iyyar, Sukkot on 15 Tishrei, or the minor holidays of Tu B’Av and Tu B’Shvat. Ancient sources may have felt that Sivan, whose major holiday falls at the start of the month, needed something more when designating the 15th as Yehudah’s birthday and yahrzeit.

Today is also Erev Shabbos, the last of the six days of labor this week. We will welcome Shabbat HaMalka with the Kabbalat Shabbat service and the lighting of Shabbat candles at least 18 minutes before sunset.

[citrusgender]

[agnerd-bot]

Fate Fanservant: Judas Iscariot, The Traitorous Disciple(Avenger)

Ascension Stages:

First Stage: Judas is clad in tattered clothes, an a large red scar is cut across her stomach, in the shape of a demonic toothy maw. A mask covers her mouth, and her hair is blood-red with white streaks. She is hunched over, with a hangman’s noose around her neck, and a string of silver coins wrapped around her hand.

Second Stage: Judas’s robes have become even more torn and ratted, and the markings on her stomach have shifted and morphed, revealing a massive, demonic mouth lined with rows of teeth and dripping blood.

Final Stage: Judas is now clad in more kept-together cloth, covering the mouth on her stomach. The pieces of silver hang around her neck, and she stands up much straighter. She has a small smile on her face.

Theme:

SCORN RAP by JT Music - "Sick of Myself"

Hell's Comin' with Me

Traits:

Class: Avenger Alternate Class: Assassin, Caster, Ruler, Alter Ego, Beast True Name: Judas Iscariot Source: The Bible Region: Israel Alignment: Lawful Evil Attribute: Star

Known as: Yehûdâh Ish-Kerayot, The Traitor, The Liar, The Woman from Kerioth, The Thirteenth Disciple, The Woman of Pollution, the Thirteenth Seat

Voice Actress: Asakawa Yuu

Deck: QAAAB

Parameters: Strength: C- Endurance: A+++ Agility: B Mana: A+ Luck: E- NP: EX

Passive Skills:

Magic Resistance EX:

As one of the original Thirteen Disciples, Judas Iscariot’s Magic Resistance is at the highest rank, on par with that of Saints. It is nigh-impossible for Magecraft to seriously affect Judas, even those from the Age of Gods.

Even for a fallen prophet, the psalms song still ring true in her heart of hearts:

“Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me.”

(FGO Effect:)-Increases own Debuff Resistance by 25%.

Avenger A+:

Judas Iscariot is defined by hatred and resentment. In the New Testament, the Thirteenth Disciple was known as a callous misanthrope, always willing to accuse others of heresy and wickedness, even when the prophet from Kerioth performed the same sinful acts she shunned others for. So great was her hatred that it is said that the Devil was able to enter her heart, influencing her to betray the person she believed in more than anything.

In return, upon her treacherous actions and death, Judas Iscariot became one of the most despised figures within the biblical canon, seen by many as the incarnation of betrayal itself. Those who wrote of the Twelve Disciples have all remembered Judas as the Traitor, the Betrayer, and the Sinful One. The very name of Judas Iscariot has become synonymous with evil and treachery.

Hatred of others and hatred unto oneself. Perhaps more than any other Servant, Judas Iscariot embodies the defining attribute of the Avenger Class.

(FGO Effect:)-Increases own NP generation rate when taking damage by 22%.-Reduces party's (including sub members) debuff resistance by 12% except themselves. [Demerit]

Oblivion Correction C:

As a penitent, Judas Iscariot cannot and will not forget the reason for her self-inflicted damnation. The betrayal of the one man who showed her such unconditional love. The kiss that betrayed Him to his enemies. The failure to redeem herself of her sins. Her hatred will never subside, even in death. Where so many found their salvation from their sins, she alone remained behind, unwilling to accept her Teacher's hand. She has chosen the path of her own Hell, alone, painful, and cold. And yet, it is one she will never waver from.

"O Lord... May you never forgive me for my sins... And may I never forgive myself for my treachery..."

(FGO Effect:)-Increases own critical damage by 6%.

Self-Replenishment(Magic) A:

As a Servant of God and embodiment of the Gates of Hell, Judas Iscariot's magical power is near-limitless. Her rage is unyielding, pushing her through even the most horrific types of pain without even flinching. It doesn't matter how badly or how many times her body is broken. It doesn't matter what kind of opponent she stands against. The answer is always the same: an unyielding march forward, until all who stand in her path are left to face the consequences of their actions.

It is the memory of her treachery that drives her, the fuels her every waking moment. Her sins call out to her each and every day, haunting her, screaming at her. Blood must be repaid with blood. Pain must be repaid with pain. Grief must be met with grief.

So long as the hatred pulses through her veins, the lashing, the torment, the sorrow, it will all drive her forward.

(FGO Effect:)-Charges own NP gauge by 4% every turn.

Pieces of Silver EX:

According to scripture, the price Judas Iscariot received for selling out Jesus of Nazareth to the chief priests was thirty pieces of silver. Upon realizing what she had done by betraying her teacher and friend, she attempted to return the pieces of silver to save him, only to be coldly rebuffed, with the priests scolding her for daring to bring blood money to the temple. Ultimately, these very same silver coins were used to pay for Akeldama, the Field of Blood where she hung herself in despair over her greatest sins.

Even in death, these damned coins follow Judas, strung around her neck as a reminder of her gravest sin. Each coin holds incredible amounts of magical power, and they can be offered up in order to boost Judas's own power, at the cost of the demon within gaining more influence over her. If she offers all thirty at once, she can activate her personal Noble Phantasm, Akeldama, the very same field that she bought with these thirty pieces of silver.

"I hear them... Always. Their clattering reminds me of what I've done... And why I can never accept forgiveness..."

(FGO Effect:)  -Whenever Judas Iscariot attacks, apply 'Pieces of Silver' buff to self, one time per turn(Can stack with other 'Pieces of Silver' buffs). 'Pieces of Silver' Buff: -Gain crit stars equal to half the amount of ‘Pieces of Silver’ buffs -At 30 Pieces of Silver, fill NP Gauge to 300%, and boost NP Damage by 30%. -After NP is used, clear all 'Pieces of Silver' buffs[Demerit].

Active Skills:

Damned for All Time B:

For her role in the death of the Messiah, for her treachery and sin, Judas Iscariot is believed by many to have been subject to eternal damnation, cast within the deepest pits of Hell for eternal torment. Judas herself believes very much the same. Believing herself to be irredeemable, she willingly accepts any and all punishment given to her without complaint, fully awaiting her return to Hell.

However, thanks to the blessings imparted as a Disciple of Jesus, the Thirteenth Disciple recovers quickly from any and all enemy attacks, shrugging off grievous injuries such as limbs being removed, bones being broken, and even her heart being crushed. As a result, her body goes through a constant vicious cycle of being reborn, put back together, and being destroyed once more.

Judas herself claims that this is further proof of how God despises her, refusing to let her die to punish her for her wickedness and faults. A sign that she can never be redeemed or forgiven, and will suffer until the end of time for her evil actions.

And yet... Can this really be the truth?

(FGO Effect:) -500% Chance to draw attention of all enemies to self by 300% for three turns. -Recover 1500 HP at the end of each turn for three turns.

Protection of the Faith EX:

While infamous as 'The Traitorous Disciple', Judas Iscariot has among the highest levels of Protection of the Faith. Unlike many prophets, zealots, saints, and kings who praised their gods from a distance, Judas walked alongside her Messiah day to day. From the day she was cured of her own illnesses, she walked with him, broke bread with him, and preached alongside him. She knew of his dreams and aspirations, as well as his faults and imperfections. She loved and was loved in equal measure.

Even now, in her state of agony and pain, her thoughts are always centered around the man she called Teacher and Friend. While Judas Iscariot does not believe that she can ever be forgiven for her sins, nor does she believe she will ever reach the Heaven that was promised to her all those years ago, she still holds faith in the power and goodness of the King of Men. As a Servant, Judas uses the holy knowledge she was imparted, even when she proclaims herself a vile sinner, all because of the faith she keeps.

More than any Disciple, more than any follower, more than any person who ever lived, Judas Iscariot believed in her Messiah.

(FGO Effect:) -Increases own debuff resistance for three turns. -Recovers own HP. -Increases own defense for one turn. -Increases own attack for three turns. -Apply Guts to self, two times, five turns.

Kiss of Judas A:

It is said that the thirteenth disciple betrayed her Master with a single kiss upon His cheek, signaling to the crowd that came to arrest Him. It is this single act that damned Judas Iscariot for all eternity, fully cementing her as the traitor to God and setting in motion the events of the Crucifixion as well as Judas's own death by hanging.

This moment manifests as a powerful ability, allowing Judas to gain every last fragment of knowledge of an enemy once she kisses them, seeing everything they've done, everything they've seen, and everything they will be. In a Holy Grail War, this ability is especially powerful, granting Judas knowledge to be used against enemy Servants. If used against a divine figure such as a god or demigod, this ability is even more powerful, cursing anything divine and holy with her very existence.

"Judas, are you betraying the Son of Man with a kiss?"

(FGO Effect:) -Lower one enemy's defense for three turns. -Decrease one enemy's charge. -Increase own NP Gauge by 30%. -500% Chance to draw attention of all allies to one enemy by 300% for three turns[Demerit]. -If used against a ‘Heaven’ Enemy: --Remove all Buffs(activates first). --Decrease one enemy's charge. --Increase own NP Gauge by 30%. --Inflict Curse on an enemy for five turns. --Inflict Evil Curse on an enemy for five turns. --Increase damage against 'Divine' enemies for all allies(five turns).

Noble Phantasms:

Noble Phantasm: Judas Iscariot - It Would Have Been Better If I Was Never Born

Rank: A+ Maximum Targets: 1 Range: 10m Classification: Anti-Unit(Self)

The very noose the twelfth Disciple hung herself with on that fateful day. This symbol of her eternal shame manifests as a snapped noose tied around her neck. This rope is taut as ever, but even though its rope seems severed, it can extend to impossible lengths to reach whatever target she aims for. Judas can use this noose as a grapple, allowing her to clear vast distances in a single leap or to grab onto a fleeing opponent. However, its most dangerous feature lies in a hidden property of the rope.

If she wraps the rope around an enemy, it forms a knot around the opponent’s limb, and their lives become ‘bound’ in a sense to Judas. Any damage that her opponent strikes her with is mirrored upon her foe, and vice versa. Even if one tries to cut this rope, the strikes will merely be reflected back onto both Yehûdâh and her opponent. Combined with Judas’s Protection of God skill, the battle becomes one of endurance that the victim is likely not to live through. The only way to possibly escape this deadly Noble Phantasm is to cut off one’s own limb that is attached to the rope, or inflict a wound that one can survive but their enemy cannot.

Noble Phantasm: Gateway to the Inferno - Abandon All Hope, Ye Who Enter Here

Rank: A++ Maximum Targets: ??? Range: 2000m Classification: Anti-World

A powerful Noble Phantasm that manifests as the wound Judas incurred upon her failed hanging. A jagged scar is displayed prominently on Judas's stomach, sharpened into a wicked grin. In reality, Judas Iscariot’s stomach functions as a passageway into Hell itself, and by activating it, the scar morphs into a monstrous maw of a creature, who drags victims into its jaws with its tongue. 

Alongside the innate threat of the Beast's maw, this Noble Phantasm also serves as a pseudo-Marble Phantasm. Due to the mouth on her stomach serving as a gateway to Hell itself, Judas can impose parts of Hell onto the world, creating rivers of boiling blood and towers of fire and bone. With a mere thought, she can change her body's attributes and access a different section of Hell to match the sins of her adversary.

Limbo: Reserved for the unbaptized, the lustful, the greedy, and the gluttonous, that which is known as Limbo is nothing but pure darkness that encompasses an area. A monstrous wind blows strongly in the darkness, and unseen monsters can be heard snarling and growling in the shadows.

Styx: Reserved for the wrathful, the putrid waters of the River Styx flow from the monster's jaws. The waves choke the victims on their own rage, dragging them further into its depths as the damned souls of the wrathful reach out to pull those above them down with them into eternal torment.

Dis: Reserved for the heretical and the violent is the City of Dis. Massive, red-hot spires pierce the earth, forming gnarled and wicked trees made of iron. A boiling river of blood courses through this forest, incinerating those who step too close. Some say this is where the Harpies make their home, clawing and scratching at those foolish enough to enter the forests of Dis.

Malbolge: Reserved for the fraudulent and liars, the Malboge manifests as several pools filled with flaming tar. Those who are caught within the pits of the Malboge are engulfed with flames that will never extinguish. Even those who escape from the pits of the Malboge leave twisted and deformed, inside and out, before they are inevitably dragged back into the depths.

Cocytus: Reserved for the treacherous is the frozen well of Cocytus, the ninth and most fearsome Circle of Hell and the resting place of Judas Iscariot. When invoked, a white mist slowly flows from the devil's maw, and the surrounding area slowly crawls to a temperature beneath absolute zero. Those who are caught within the mist find that their bodies rapidly begin to freeze over, locked in eternal suffering and agony. For some, if they are caught in Cocytus's chill, they will eventually be shattered into dust, with not even their souls remaining. This is the final circle, where even the Devil weeps and mourns in eternal torment, never to be freed.

Whatever punishment the demon's maw wishes to mete out, whatever evil stands before the Thirteenth Disciple, the message is always the same.

Abandon all hope, ye who enter here.

Noble Phantasm: Akeldama - The Field of Blood

Rank: EX Maximum Targets: 1 Range: 18m Classification: Anti-Evil

In the Bible, it is said that after Jesus’s death, Yehûdâh Ish-Kerayot, in a mix of remorse for her betrayal and fear that after Jesus rose, he would take his vengeance upon her, she bought a field with the thirty pieces of silver and tied a noose around her neck, aiming to hang herself. Unexpectedly, the rope snapped underneath her weight, and her stomach tore open on a sharp rock, spilling her innards and blood throughout the field, leaving the traitor to die in agony. And so, the field was known from that point on as Akeldama, the Field of Blood.

This very same Field manifests as Judas’s Reality Marble, a graveyard with a single massive tree hanging up in the middle, towering over all. Nooses hang all around the tree’s branches, swaying in nonexistent wind. A noose drops down, wrapping around the victim's neck. As the foe writhes in agony, they slip and fall, snapping their neck before the branch their noose is tied around snaps, sending their body plummeting into an open grave.

Due to Yehûdâh’s infamy as a traitor amongst traitors, this Noble Phantasm can be positively deadly in the right situations. The area of effect covers a wide range, allowing Judas to entrap multiple targets simultaneously and subject them to their judgement.

Akeldama has a unique property that few other Noble Phantasms share. The resultant damage dealt is different upon each person it is used upon. The Field of Blood harms foes not through the physical realm, but the spiritual, inflicting wounds on opponents based on the lives they have lived. If one has lived a virtuous and relatively clean life, such as Jeanne d’Arc or Xuanzang Sanzang, the Field will only feel like slight pinpricks across the body. But if one has lived a life filled with slaughter, debauchery, and evil like Nobunaga Oda or Nero Claudius? Akeldama will show no mercy to its victim, inflicting the same pain that the sinner has inflicted upon others tenfold.

All Servants, no matter their defenses or Authority, are equal beneath Akeldama’s judgement. No one, god, devil, or man is without sin, and so everyone can and will be judged within the Field of Blood.

(FGO Effect:) -Deals heavy damage to all enemies. -Do increased damage toBeast, Saver, Star, and Demonic Servants. -Do reduced damage against 'Saint' enemies[Demerit]. -Apply Curse to all enemies. -Apply Disastrous Curse to all enemies. -Inflicts Penitent status on all enemies for one turn(effect increases with overcharge). -Apply Penitent status to self for one turn[Demerit]. -Penitent: Grants these effects: --Decrease Noble Phantasm Gauge each turn. --Increase damage taken each turn. --Decrease damage dealt each turn. --Apply Active Skill Seal one time for one turn. --Apply Passive Skill Seal for one turn.

Voice Lines:

Summoned: You… wanted to summon me? I… no, despite my summons, my penitence remains the same. I am Yehûdâh Ish-Kerayot of the Avenger Class. You may know me better as Judas Iscariot. I know not why you have called upon me for aid... But if this is what my penance decrees, then I shall be your monster.

Level Up 1: …why?

Level Up 2: I see you felt I was lacking. Understood, I’ll try not to be as much of a disappointment.

1st Ascension: Ghhh...! S-so... now you see me for what I truly am... A monster. My own transgressions turned me into this creature... A beast borne of sin and evil. Hahahahaha. What a fool you are. Do you understand now? You have opened the gates of Hell... and nothing you do can ever seal them. 

2nd Ascension: I see the way you look at me. I'm horrifying, aren't I? But I don't need your pity. This is simply what I deserve for my wickedness. Through suffering, I grow stronger. Through agony, I grow more resolute. The pain from each battle drives me to move forward, and by my soul, I swear I will not fail you.

3rd Ascension: …what is this? Why... Why do I not feel the pain anymore? Why am I dressed like... like I was back then? I don't understand... Is this meant to mock me? To remind me what I cast away? Or... maybe it means I can... ...no. Never mind me. This is just the rambling of a fool.

4th Ascension: *sigh* ...you truly are a pain, Chaldean. I will never understand people like you, who extend your hands to sinners like myself. You do know who I am, correct? I am the Thirteenth Seat at the table, the Traitorous Disciple. I sold the person that showed me nothing but kindness for thirty worthless pieces of silver, killing a man loved by all for nothing but spite and greed. And yet... here we are. I will never understand someone like you... But I suppose it doesn't matter if I do. I renew the vow I made before: I am Judas Iscariot, and for the sake of Humanity's survival, I will be your monster.

Fight Start 1: Some say that it is through pain that we learn the greatest lessons. Allow me to make you very wise.

Fight Start 2: Repent, ye sinners… Your judgement has arrived.

Fight Start 3: Have you come to join me in penitence?

Skill 1: *clinking of coins*

Skill 2: O Lord, this unholy pilgrim invokes thy name…

Skill 3: If that is what you wish.

Command Card Select 1: Thy kingdom come.

Command Card Select 2: Thy will be done.

Command Card Select 3: On Earth as it is in Heaven.

Noble Phantasm Select 1: O, Lord… Turn your head as I do what must be done.

Noble Phantasm Select 2: You hear them, don’t you…? They’re asking you to join them.

Attack 1: Repent. Or perish.

Attack 2: Hmph. Trying to run?

Attack 3: Your judgement has been passed. Guilty.

Attack 4: There you are. Your time has come.

Attack 5: There is no true escape from your sins.

Attack 6: Scared? I would be too.

Attack 7: You cannot escape your final judgement.

Extra Attack 1: Go. To. Hell.

Extra Attack 2: AMEN!

Noble Phantasm 1:

I am The One Who Sold the World…

There is none whose sin is greater than I…

Now… the time has come for judgement!

Suffer as I have suffered! Come forth, Akeldama!

Noble Phantasm 2:

Can you hear them? The people you have hurt…?

You can’t turn away from your transgressions.

You can’t ignore your sins.

They’re calling you… asking you to join them in this pain…

Now… embrace them.

Noble Phantasm 3:

I am the Heroic Spirit of God’s Vengeance.

While I have long abandoned the right to act on God's will…

Tonight, I will happily reclaim it.

AKELDAMA!

Damage from Noble Phantasm: This pain… is nothing…!

Regular Damage: Nnn.

Defeated 1: N-ngh… I guess this is what a traitor like me deserves.

Defeated 2: *sigh* I should have known this was going to happen.

Defeated 3: So… back to Cocytus, is it…?

Victory 1: Thus. Ends. The lesson.

Victory 2: Be you Man or God, Devil or Angel… You answer to me.

Victory 3: It’s not enough… Never enough.

Bond Level 1: You wish to talk? With me of all people? You truly are a fool... It would be better for your time to speak with someone worthy of your kindness. I am nothing more than a bitter misanthrope waiting for a forgiveness that I don't deserve.

Bond Level 2: *sigh* I appreciate your kindness, I truly do. But all the same, I think you have the wrong image of me. You seem convinced that I am some wayward soul who holds some good in their heart. That I can be 'fixed' with genuine words of friendship. Allow me to make things clear between us, then, as friends often do. I hate humanity. With all my heart. With all my being. I despise the human race. And in turn, humanity despises me. Is that understood?

Bond Level 3: Heh. Back for more? I can’t help but respect that. … When I was young, I was born sick and blinded. They called me cursed by God, punished for my sinfulness. Only one man chose to approach me back then. They called Him the Messiah, God Incarnate, the Savior of the Jews. ...I was just happy to call Him my friend.

Bond Level 4: You have no idea how happy I was to know that the first people to lay eyes on me were so kind, so understanding… But I could never understand what people like them thought. How could He look at this world and think it deserved redemption? How could He see the ugliness of the people around Him and think they deserved to be saved? I'll be honest… I still don't understand, not even now. But it's not my place to understand Him, is it? I simply need to have faith.

Bond Level 5: …it's funny, isn't it? Despite every reason I have to hate humanity... I'm fighting for them. Not because of any obligation to Proper Human History. Not because it's my job as a Heroic Spirit. Not even because I believe it deserves to live. The only reason I'm bothering to fight for this wretched thing called humanity… Is because I know He would want me to.

Dialogue 1: You called upon me to help save Humanity. I answered, and will hunt down all who seek to do mankind harm. That is the extent of our relationship.

Dialogue 2: Whether you be a person of faith or a person of secular manner does not matter to me. I will protect you all the same, as He would.

Dialogue 3(Clear Lostbelt 1): Your sins weigh heavy on you, don’t they? The bodies that you’ve amassed, the lives you can never bring back? Good. That penitence means you haven’t lost your humanity.

Dialogue 4(Unlocked at Bond Level 5): “Does it hurt?” That’s a foolish question. Of course it hurts. Every day, every moment, my life is defined by pain and anguish. …but I simply choose to endure. Because what does my pain matter with the knowledge that I hurt the ones I love a thousandfold?

Dialogue 5 (If you have Martha): So, Martha is here as well… She was one of the kindest of the disciples, always concerning herself with our well-being, keeping the peace among ourselves. Even now, I suppose she’d scold me for not taking care of myself. …but I won’t let her burden herself with my problems.

Dialogue 6 (If you have Martha(Unlocked at Bond Level 5)): Martha… I… Why do you bother with someone like me? Me, the traitor who killed the Savior? Me, the sinner who is bound to damnation? Why…? Why won’t you let me rot in Hell?! I… I don’t understand you.

Dialogue 7 (If you have Martha(Summer)): Martha…?! W-what are you wearing?! I-I should go… I’m sorry, but-ACK! W-wait, don’t put me in a headlock-! Damnit all, why do you always have to be such a bullheaded punk?! … *sighs* Hehehe. Never change, Martha.

Dialogue 8 (If you have Martha(Santa)): …who did this to you? Tell me, Martha, so I may introduce myself. Eh? No, no I’m not angry. Why would I be angry? I’m… perfectly… calm…!

Dialogue 9 (If you have Yù Tù): YOU-?! How…? How the Hell did you escape? …tch. Seems like the Chaldeans have you under control for now. But I swear, if you try and pull another one of your ‘games’ again, I will make your last fate seem like a mercy.

Dialogue 10 (If you have Hernán Cortés): Cortés… You haven’t changed a bit since then, have you? No, I suppose you have. Judging from the look in your eyes… You know your place.

Dialogue 11 (If you have the Harpy Sisters): The trio of torturers… They were in the last Holy Grail War I had entered. Celaeno in particular and I had a contract with each other. …hm? Friendship? No, it wasn’t like that. We simply had a desire to see the same person die.

Dialogue 12 (If you have Awilix): The Goddess of the Moon… I didn’t interact with her much before, but even back then, her power was terrifying. Now? It feels like she’s on an entirely different level than before. What happened?

Dialogue 13 (If you have Baron Samedi): The good Baron. It’s been a while, hasn’t it? Hm? No… No, I don’t think I’m in the mood for drinking now. Perhaps another day.

Dialogue 14 (If you have The Golem of Prague): Tch… So the Guardian of the Lowi Family is here as well… I’d suggest keeping an eye on that one. That monster… Even if they claim to care for you, they won’t be satisfied until they’ve controlled every aspect of your life. Don’t give them an inch.

Dialogue 15 (If you have any other Fate/Undead Crusader Servants): That rowdy bunch from the battles in Jerusalem is here as well… How annoying. If nothing else, I suppose I’m grateful that we don’t have to fight this time around.

Dialogue 16 (If you have Jochebed/Samael): …thank you. Genuinely.

Dialogue 17 (If you have any Angel Servants): So the envoys of Heaven are here as well? I suppose I’d better make myself scarce then. Nothing good can come of one such as myself being in the same space of angels.

Dialogue 18 (If you have Nero or Sodom’s Beast): You… I’ve heard tales of the mad Roman Empress before, but I never thought I’d meet you in the flesh. I may be a lowly traitor, but I still hold the faith. If it wasn’t for the Master, I would not have hesitated to pay you back a thousandfold.

Dialogue 19 (If you have Mordred or Mordred Alter): The Knight of Treachery, is it? Heh, to think the Chaldean would take in not one, but two traitors… I’m glad you’ve found your true family, Sir Mordred. Treasure them.

Dialogue 20 (If you have any ‘Blessed Conqueror’ Servants): Such arrogance… Such pride… You truly think yourself an agent of His will, don’t you? That your life’s work has all been in His service? Allow me to correct you on that… All the suffering? All the war! All the pain you’ve meted out in His name? Your life’s work… makes Him puke.

Dialogue 21 (If you have Lancelot): Heed my words, sir knight… please… find it in your heart to forgive yourself. My soul is damned for all eternity, and it is a burden I will accept. But you? You deserve your happiness. Take it.

Dialogue 22 (If you have Medusa): Such a terrible fate… forced to live blind and alone, hiding such a beautiful face from the world. The Greek ‘gods’ are such cruel and vile beings.

Dialogue 23 (If you have Hassan of the Serenity): Death by a kiss? How fitting that the two of us should cross paths, Assassin. Though which is worse? A kiss of poison? Or a kiss of betrayal?

Dialogue 24 (If you have David): I… It is an honor to make your acquaintance, King of Israel. An honor I do not deserve. I betrayed your descendant, led him to his execution. So why… Why are you so openly kind to me?

Likes: I’ve long forsaken any chance to be happy.

Likes(Unlocked at Bond Level 5): Interests? You wish to ask about the hobbies of such a loathsome creature like me? Well… I guess I’d have to say fishing. I was never as skilled as Peter or his brother, but just being out on the sea, watching the waves go by… it reminds me of better times.

Dislikes: Do I even need to say it?

About the Holy Grail: …pfft. *visibly holding back laughter*

During an Event: A festival? No, I shouldn’t be there. I’d just bring down the mood. I-hey, quit pulling!

Birthday: It’s your birthday. Hmph. What does it matter to me? I told you already, our relationship is merely that between coworkers. Go enjoy yourself with your friends.

Profile:

Default:

Back when the Son of God walked the earth, He took on twelve Apostles. Among the Twelve, perhaps none are more known the world over as Simon Peter, His right hand, and Yehûdâh Ish-Kerayot, known nowadays as Judas Iscariot, the Betrayer. A selfish misanthrope to her very core, Judas was nonetheless one of the Original Twelve chosen to preach the Word of God to the masses. Her motivations and history with her Master have largely been lost to time, save for one moment.

She is the one who betrayed Jesus Christ to the Sanhedrin for a mere thirty pieces of silver, leading to her Master's execution upon a cross To this end, she led the officers of the law into the Garden of Gethsemane where her Master lay praying, identifying Him with a kiss on the cheek. Since then, the name ‘Judas’ has been synonymous with the word ‘traitor’, and Judas herself has been marked as damned by God, a soul who will forever rot in the coldest depths of Hell, furthest away from Heaven.

"Son of God… Son of Man…! Take pity on me! Save me…!"

… 

"Please… someone save me…”

Bond Level 1:

Height/Weight: 166cm • 51.3kg

Source: Historical Fact, New Testament

Region: Israel

Alignment: Lawful • Evil Gender: Female

Judas is a servant of a constant dour mood, rarely if ever allowing herself to feel any happiness. She constantly puts herself down, even when attaining the greatest victories, believing that, after her betrayal, she does not deserve praise or adulation. It’s for this very reason she keeps the noose she hung herself with around her neck, and carries around the thirty pieces of silver that she betrayed her Master for.

The sound follows her with every step. An echo that rings to her very soul, reminding her of her sins, of her greatest mistake. A song of mourning that will never end.

CLINK... CLINK... CLINK...

Bond Level 2:

For years, Judas followed her Rabbi as He preached to the masses, witnessing as He saved many like her through the power of his miracles. Though He was God made manifest, He chose the life of a mere man, taking solace in the little things. Many a night, when the stars were out, Judas found herself nestled in the comforting presence of her fellow Disciples and her Rabbi, happiness found in her heart.

However, life was not perfect as a Disciple. Nothing ever truly is. For many nights, they found themselves having to go to bed hungry, having to resort to sleeping in the harsh streets. This ended up being the source of many an argument between Judas and her Rabbi. As a former beggar, Yehûdâh tried to convince her master to let them keep any of the monetary offerings that they received for their miracles, while her teacher refused to allow any of his disciples to receive payment for what they did.

It was after one of these very same arguments that Yehûdâh made her most grievous mistake. In a fit of passion and temptation, she chose to sell out the very man who saved her life, in exchange for a handsome sum of money. That evening, whilst Jesus lay in the Garden of Gethsemane, Yehûdâh made her move. Whilst the chief priests and their guards waited within the forest, the traitorous disciple made her way to her Rabbi, and planted a gentle kiss upon his cheek. The signal had been given. But her teacher’s next words would haunt her until the day she died.

“Judas, are you betraying the Son of Man with a kiss?”

Bond Level 3:

While still haunted over her teacher’s words to her before he was taken away, a new revelation had come to Yehûdâh later that week. Jesus was not going to merely be tortured at the hands of the Romans. He was to be put to death, executed via crucifixion.

Overcome with grief and horror at the realization of her mistake, Judas ran back to the temple where the high priests lay in wait. She desperately tried to bargain for her master’s life, offering the same thirty pieces of silver she received from them days before. But there was nothing to be done. Jesus had already been taken away to face his execution. Even if he wasn’t, the Sanhedren refused Judas's money on account that it was ‘blood money’, money that was now forever tainted with sin.

Fearing for her life’s end at the hands of her fellow disciples and utterly distraught at the knowledge that she had knowingly sentenced her beloved Rabbi to death, Judas made her decision. Buying the area known as the Potter’s Field, the traitor Apostle chose to end her own life, tying a noose around a tree and hanging herself.

And in that moment... Judas Iscariot's fate was sealed.

Bond Level 4:

A scar runs over Judas Iscariot's stomach. A jagged, red line on her torso, symbolizing not one, but two wounds.

The first was the scar from her death at the Potter's Field. It is said that upon the death of the Messiah, Judas Iscariot hung herself by a noose, only for her hanging to fail as the rope snapped beneath her weight. Her body hit the sharpened rocks below, before splitting in two along the stones. Her death was slow and painful, and she died that day alone and afraid.

The second comes from her eternal torment within the deepest pits of Hell itself. Bound to the icy pits of Cocytus for all eternity, her fate is to be eaten alive by the Devil, constantly bitten and crushed beneath the fallen angel's teeth until the time comes when even Hell will be no more. An eternal reminder of her sins and her treachery.

For many who see this scar, it is a symbol of suffering and pain. A horror to shy away from and flee. To Judas, it is merely a reminder. A reminder of the life of sin and the mistakes she has made throughout her life. Some claim that she can be seen tracing her finger along the scars. Musing. Wondering. Mourning.

Bond Level 5:

In many Christian works such as Dante’s Divine Comedy, Judas Iscariot's final fate is to be damned to Hell for all eternity, her body being ripped apart by Satan alongside Brutus and Cassius as penance for her betrayal. But perhaps this isn’t the case. What if the true torture comes not from without, but from within? After her betrayal, the Traitor Saint sees herself as unworthy, putting herself through agony and pain without complaint in a feeble attempt at reconciliation.

But despite how much she thinks herself irredeemable, Judas was and still is a chosen Apostle of Jesus. Like the rest of her brothers and sisters, she wandered the lands, choosing to help the needy, curing ailments and preaching the word of God. She genuinely loved the Rabbi, following him to the ends of the earth and hanging onto his every word. Signs of that same Judas still live on as a Servant, dutifully helping her Master in any way she feasibly can, no matter how much doubt she has within herself.

Perhaps even for the most wicked of sinners, a spark of goodness can be found deep within. All it takes is the right person to reveal it.

Extra (Clear Interlude “Reunion of Apostles”):

“Yehûdâh…?”

“Yes, my Lord?”

“Come now. I thought I told you to refer to me by my real name.”

“Right… Apologies, Rabbi Yeshua.”

“I have something to tell you. It concerns the both of us. Together.”

“M-my Lo-I mean… Yeshua?”

“Our lives are connected, Yehûdâh. Our fates are destined to be forever intertwined with one another, in life and in death. My Father has told me this in his messages to me, and I felt you needed to know this.”

“What are you saying?”

“Yehûdâh… Yehûdâh, I want you to promise me one thing above all else.”

“Anything for you, Yeshua.”

“Promise me… promise me that when the time comes, you won’t lose sight of who you are. Promise me that your faith, in me, in the world, and above all yourself, will remain true.”

“I promise.”

Spiritron Dress:

Avenger of Jerusalem: Judas Iscariot is clad in a leather jacket that goes down to the small of her back and a pair of jean shorts. The noose around her neck has vanished, revealing a set of scars around her neck where the noose once was.

Theme:

Judas Priest - Hell Bent for Leather (Official Audio)

Description:

A punkish outfit from a Grail War only a few know of. A gift bought my Avenger’s previous contractor, as a means of helping her blend in more within society. While more often than not, Judas Iscariot is a bitter, angry woman, she finds herself far more amenable in this state, even if only a little. She lets her barriers down, allowing herself to smile more often and relax her rage. Perhaps it is because even now, the voice of her Master pushes her onwards, encouraging her.

“Avenger… Selfishness is not a sin. To have your own desires. To want to take things for yourself. To want to achieve your own happiness! That is not evil! That is simply what makes us human!”

Voice Lines:

Unlock Spiritron Dress 'Avenger of Jerusalem': …hah. Well what do you know...? To think I'd wear this outfit again. A dear friend of mine took me shopping once, he told me it'd help me 'blend in'. I didn't really care to argue with him, so I just threw on what I felt suited me. It's... nice, getting to be able to dress like this again.. That being said, I can't help but wonder how he's doing now, without me? Did he ever find that peace of mind he so wanted? ...huh? 'I'm smiling for once'? ...I suppose I am, aren't I?

Level Up 1: I suppose I should thank you for this.

Level Up 2: How very… rock ‘n roll.

Fight Start 1: Alright then… Let’s rock.

Fight Start 2: Sorry that I have to get in your way.

Fight Start 3: The time for judgement’s here.

Skill 1: I would start praying. A lot.

Skill 2: You’ll get no mercy from me.

Skill 3: Hmph. Guess we’re doing this now.

Command Card Select 1: If you think this is best.

Command Card Select 2: No choice, huh?

Command Card Select 3: *cracks knuckles* As Martha always said…

Noble Phantasm Select 1: This place is no longer a House of God. Now… it’s merely a tomb.

Noble Phantasm Select 2: I am no redeemer of souls… I am merely the angel of retribution.

Attack 1: Hah!

Attack 2: Sei!

Attack 3: C’MERE!

Attack 4: GET OVER HERE!

Attack 5: Stop. Running.

Attack 6: Hragh!

Attack 7: You’ll get no pity from me!

Extra Attack 1: Guilty.

Extra Attack 2: You’re mine!

Damage from Noble Phantasm: Damnit…!

Regular Damage: Hands off the jacket.

Defeated 1: Not… the jacket…!

Defeated 2: Ngh… Sorry…

Defeated 3: I can still…!

Victory 1: Well then. Are we done here?

Victory 2: I want to let you know I took no pleasure in this. …well maybe a little.

Victory 3: Understand now? This is why I didn’t want to fight.

Dialogue 1: Hmm~ Hmm~ Hmm~

Dialogue 2: Impressed? My Master has quite the taste in clothing, if I must say. Perhaps you might like trying this for a change.

Dialogue 3: Apparently a band has chosen to take upon my name. ‘Judas Priest’ as it were… Call it vanity, but… I quite like the idea of having a band named after myself.

Dialogue 4: You remind me of him, you know that? Not in appearance, nor mannerisms, but how you choose to live your life. You make your own path, independent of what others say you can or should do, but what you believe is right. That’s a good way to live, Chaldean. Never forget that.

Dialogue 5 (If you have Martha): *sigh* I still don’t understand you, or how you can still show kindness to me after all I’ve done… but thank you. It’s… it’s nice, knowing that I can still be loved after all this time.

Dialogue 6 (If you have Martha(Summer)): I have to admit… that look suits you Martha. Those gauntlets that can crush a man’s skull in a single blow. That jacket that screams ‘omen of death’. That piercing gaze. Yes it suits you quite well-ow! Hah! Hey, quit it! Can’t you take a joke?!

Dialogue 7 (If you have Yù Tù): I recommend keeping an eye on that one… The Lunar Rabbit is cruel, duplicitous, and will do anything to get her way. She trapped an entire city in an endless loop for her own amusement. I shudder to think what she can do now that she seems to have become stronger.

Dialogue 8 (If you have Furbaide Ferbend): Oh it’s you. I suppose you’re wanting a rematch for the last time we met, aren’t you? I hope you have more than cheese to throw at me this time.

Dialogue 9 (If you have Baron Samedi): If it isn’t the good Baron himself. Hm? A drink? …I suppose it wouldn’t be too bad. Why are you smiling at me? I don’t plan on making this a habit.

Dialogue 10 (If you have The Golem of Prague): Adama Lowi… Or do you prefer Yoselle? Either way, don’t think your usual schemes can get past me. I know what you did to your own grandchildren, and I won’t let you do the same to the Chaldean.

Dialogue 11 (If you have the Harpy Sisters): Celaeno… It’s been a while, hasn’t it? I’m glad to see you’ve reunited with your sisters. Would you care to introduce me to them?

Dialogue 12 (If you have any other Fate/Undead Crusader Servants): …why are you looking at me like that? Is there something on my face?

Dialogue 13 (If you have Mordred(Memories of Trifas) or Caeneus(Summer)): …*silent nod of affirmation towards a fellow punk*

Likes: …back in a Holy Grail War, my Master and I bonded over music. He said ‘if you’re going to dress like a metalhead, might as well listen to some of their music’. I admit, I’ve grown fond of rock music since then. It reminds me of him.

Dislikes: …chickens. Poultry of any kind unnerves me, but above all else, keep chickens away from me. Is that understood?

About the Holy Grail: The Holy Grail… Pfft… Ahahahahaha! Ahhh… I’m sorry. I know I shouldn’t make fun of your efforts, but the thought of a ‘Holy Grail’ is just… ridiculous. If the Holy Grail truly was a cup that the Master drank from… Well it certainly wouldn’t be a Grail. And they certainly wouldn’t be rare.

During an Event: Hehe. You want to bring me to a party? I believe that there’s entire scriptures dedicated to how bad an idea that would be. That said, if you insist… what else can I do?

Birthday: Happy Birthday, Master. I can’t thank you enough for letting me in. Someone like me… I don’t deserve everything you’ve done for me. … But hey. It’s your birthday. Let’s not focus on the sad stuff for once. I got something to perform for you. Lemme just get that guitar I borrowed…

[magnetothemagnificent]

What if Yehudit of Betul and Yehudah Maccabee were the same person, and Yehudah Maccabee was a trans man? There is no canonical evidence for this, I just think it's a cool concept.

Happy Chanukah!

[id in alt text]

[catgirlcrisis]

@boowomp

trans bears are literally stronger than any US marine

[jontycrane]

West Jerusalem

The relatively newer part of the city, the development of West Jerusalem was a focus for the newly formed state of Israel. It lacks the history of the Old City but makes up for it in a number of worthwhile sights, though most take some effort to get to as they’re spread out and not always close to public transport. The Machaneh Yehudah markets are among the best I’ve been to anywhere in the…

[only-one-place]

[todaysjewishholiday]

19 Sivan 5784 (24-25 June 2024)

The nineteenth of Sivan is the yahrzeit of the Moroccan rabbi Yehuda ibn Attar. The ibn Attars were a longstanding rabbinical family. Yehuda’s halakhic education combined the traditional North African halakhic approach that traced back to medieval Moroccan Jewish sages such as the Rif and the methods and rulings brought by Sephardi refugees from the Iberian peninsula.

By the age of 27, Yehuda had become a Rosh Yeshiva. By age 43 he was a judge in the rabbinical court of Fez and by 49 he was the Av Beit Din. But despite his rabbinical prominence, he kept up a consistent practice as a blacksmith and jeweler to earn his living, leaving his smithy each day after he’d earned enough to provide for his family’s needs and heading to the beit midrash to continue his studies. He argued that all rabbis should be familiar with the challenges other members of the community faced in earning a living and day to day manual labor.

Rabbi Yehuda guided his community through a period of significant antisemitic persecution from the Moroccan authorities. A significant portion of the community departed Fez for several years to avoid extortionate taxation on the basis of religion. The authorities also regularly imprisoned rabbinical leaders in order to extort a ransom for their release from the Jewish community. Communal legend holds that Yehudah ibn Attar was imprisoned in such a manner and thrown to the Sultan’s lions when the community didn’t bring the ransom funds quickly enough. As in the story of Daniel, they say that the lions were unwilling to go near the sage, and he was returned to his family unharmed.

After a long and productive life, he died at the age of 77 on the nineteenth of Sivan 5493. He is remembered as a humble and saintly teacher and both Jews and Muslims made pilgrimages to his grave for generations.

[hyperpotamianarch]

Yeah, sure. But. Let's take those scholars' personality, as seen from their books, into account.

Rambam, I think, had low tolerance for stupidity. If you look at the preface to his Mishnah commentary (which he admittedly wrote at a young age), he's very quick to call people who take Midrashim seriously stupid. As a matter of fact, he paraphrases a verse from the Torah to say that. So, if he heard someone saying something dumb, I think he'd give them a stare, possibly call them idiot to their face.

Rashi, on the other hand... well, we only have his commentary. He doesn't give much personality there, which leads me to the assumption he just wants people to understand - though I'm projecting a little. Another bit of personality we see is when Rashbam, his grandson, says they argued and Rashi eventually agreed with him. In addition, he occasionally says: "Yeah, I don't really know what that means, sorry." So, I think he'll be polite and simply explain where they are wrong.

I'm less qualified than usual when it comes to Ramban. However, here's a fun fact we know about him: he participated in a religious debate with Christians and probably won - but still had to flee Catalonia because Christians can sometimes be sore losers. In his commentary, he's not afraid to say when he thinks something is wrong and sometimes uses strong language. So, I think he really is a safe bet regarding putting people in their places.

There are two additional players I'd like to bring to attention, however: Ra'aba, AKA Ibn Ezra, and Ra'avad, Rabbi Avraham Ben David. Both of them are known for devastating comebacks to people they disagree with ("the only friend a bull has is Ben Zuta", "you should burn this guy with the Chametz", respectively. Well, I'm probably misremembering on the latter, but he does have very strongly-worded commentaries). A friend of mine says that Ibn Ezra would make a great rapper - which I disagree with mostly because he was also obsessed with proper metre and rhymes. As were all Sepharadi poets of the time.

I would've said that you should turn to Sepharadim for a withering takedown while Ashkenazim would make for a polite explanation, but that's inaccurate because a. Ra'avad was from Provence. Which technically means he wasn't Sepharadi or Ashkenazi but a secret third in-between thing, but it's easy to categorize him as Ashkenazi. b. Two words: Rabenu Tam. He takes pity of no one, be they his deceased grandfather, or even his older brother who's just trying to complete grandpa's life work. c. Rabbi Yehudah HaLevi. Which would make for a hilarious situation if someone brought up the Khazarian theory of Ashkenazi origin. Point is, he's a Sepharadi Jew, and from what I know of him I think he'll take the polite conversation route.

I think I made this too binary, and I don't really know much about all those people's personalities. So if you have a better idea, go ahead!

Whenever a goy says something dumb about Judaism or Tanach i mentally picture them saying that same thing to rambam and than getting torn to absolute shreds verbally.

[ofpd]

another yosef buddy! my birth parsha is miketz, and i even made yosef my hebrew name because of it <3

slay that's a great name

[transmascpetewentz]

A British mohel was just arrested in Ireland for performing a brit milah when he didn't have a goyish-recognized medical certification. If you have the emotional bandwidth, read some of the excerpts of his bail hearing. They sound like they came directly from Protocols.

Regardless of your views on the brit milah procedure, you should recognize that this arrest and the district's choice to pursue this case in particular, to deny this man bail, and to actively pursue further charges is dark-ages-level antisemitism bordering on blood libel.

A Jew was arrested for performing a Jewish ritual without being recognized as certified by goyish governments. Even though he objectively broke the law in this case, we must recognize that this event exists in the context of all antisemitism, and specifically Irish antisemitism, that came before it, especially after October.

If you are Jewish and want to daven for him, his Hebrew name is Yonatan Asher Yehudah ben Michal or יונתן אשר יהודה בן מיכל.

[magnetothemagnificent]

In the Jewish calendar, the anniversary of the Simchat Torah pogrom hasn't happened yet. Simchat Torah is in a few weeks. But if the rest of the world is going to desecrate the memories of those we lost on this day, we must commemorate the pogrom on the Gregorian calendar as well.

I will never be the same person I was before October 7th. We as a people will never be the same. But that's what has allowed us to survive all these millennia - we don't try to go back to how we were: we rebuild, we move forward. When the first Beit Hamikdash was destroyed, we began to set our calendar. When the second Beit Hamikdash was destroyed, we began to record oral Torah. Through thousands of years of successive colonization, genocide, and exile, we have recontextualized and reiterated to ourselves and to the world what it means to be a Jew.

We are Ivrim- people from the "other side", never fully part of the dominant society, but proud of who we are.

עברי אנכי ואת ה' אלוקי השמים אני ירא

"I am an Ivri and I revere YHVH the Lord of the Heavens"

[Yonah 1:9]

We are Yehudim- descendents of the majesty of the united sovereignty of Malchut Yehudah, yearning to return to the time of peace and unity under David and Shlomo.

ליהודים היתה אורה ושמחה וששן ויקר

"The Yehudim had light and joy and happiness and esteem"

[Esther 8:16]

We are Bnei Yisrael- all descendants of the man who wrestled an angel and conversed with G-d

ושמרו בני ישראל את השבת לעשות את השבת לדרתם ברית עולם

"And Bnei Yisrael shall observe the Shabbat to establish the Shabbat for their generations as a forever covenant"

[Shemot- Ki Tisa 31:16]

We are a small nation scattered across the globe, united time and time again by immense loss. But there will come a day when we are united with one heart and one soul not by tragedy, but by joy.

We will rebuild. We will survive. We will dance again.

✡️עם ישראל לעולם חי🎗️

[psychologeek]

This song was written in the 11th century in Spain by the Rihal /Rabbi Yehudah Halevi

(ריה"ל - רבי יהודה הלוי):

לִבִּי בְמִזְרָח

לִבִּי בְמִזְרָח וְאָנֹכִי בְּסוֹף מַעֲרָב / אֵיךְ אֶטְעֲמָה אֵת אֲשֶׁר אֹכַל וְאֵיךְ יֶעֱרָב

אֵיכָה אֲשַׁלֵּם נְדָרַי וֶאֱסָרַי, בְּעוֹד / צִיּוֹן בְּחֶבֶל אֱדוֹם וַאֲנִי בְּכֶבֶל עֲרָב

יֵקַל בְּעֵינַי עֲזֹב כָּל טוּב סְפָרַד, כְּמוֹ / יֵקַר בְּעֵינַי רְאוֹת עַפְרוֹת דְּבִיר נֶחֱרָב

This is a rough translation, I prioritised understanding over words. Also, I'm ESL, and the og poem is in "fancy" or "higher" Hebrew.

I did try to keep the feelings, but abandoned rhymes and puns.

There's

My Heart is in the East

My heart is in the east yet I am is in the west / how will I taste what I eat and how will it be well. How can I fulfill my vows and my prohibitions, while / Zion is in the regime of Edom and I am in the shackles of Arab I'd find it easy to leave all the goodness of Spain, just as/I'd find it precious to watch the dirt of the broken Temple.

In the Poem, he speaks about the desire and longing to go back Home. In Jewish tradition/writing, "HaBayit" (the house/home) usually refers to "Beyt HaMikdash" (lit. House of the Hollying). But also to Eretz Israel (land of Israel).

This poem was written during the first crusade. "Edom" probably means the Christians (crusaders), and "Arab" means muslims*.)

(*anyone who's gonna deny Muslim/arab/ottoman imperialism, please read about it first.)

even if you don't conflate judaism with zionism\ think all jews are zionist etc and you really are only opposing zionism and not jews and you do that without perpetuating antisemitic tropes you HAVE to understand that to most jews, zionism is just a new word to describe a thing we've been doing for centuries. ideologically, zionism is a lot of things, but most jews i know agree that its a jewish ideology made by jews for jews based on values that have been key parts of judaism for centuries. jews didn't suddenly decide they wanted to colonize palestine when the term zionism was coined: some of the most famous jewish poetry, art and literature is about missing eretz yisrael and jerusalem. we have entire holydays centered around the plants growing in israel. jerusalem is mentioned in weddings and most major holidays. there are many, many ways to be against zionism and not be antisemitic, and that is because jews very rarely agree with each other. there is religious antizionism, antizionism specifically targeted at the zionist political movement, leftist antizionism, all sorts. but as a goy, you just CAN'T claim zionism is just judaism's evil step cousin that has nothing to do with judaism and is just here to be evil. or even worst "conflating zionism and judaism is antisemitic". ma'am your name is haley you are a white xtian 17 year old from california who only ever talked to one (1) jew in your entire life. that jew was a JVP member. you are not an expert on judaism and what is the "correct way" for thousands years old jewish ideas to be translated into modern political movements. you don't get to say weather zionism is a part of judaism or not, and you absolutely DON'T get to call jews nazis for thinking it is. shut up and drink your double mocha frappuccino you didn't buy from starbucks bc you think thats how your gonna end the occupation and leave jewish people alone. we have enough to deal with even without you deciding if we earn our right to live or not based on our relationship with a major aspect of our culture.

[vaspider]

Hey, sorry if I'm like the fifth person to send this ask, but some of the images in that post about Columbus you reblogged have shitty attitudes toward Palestinians in them. I know you don't talk about the conflict, so I guess you probably missed that. Just a heads up.

Yeah, I actually don't see that at all. I see people laughing at the idea that "Jesus was a Palestinian," because that's a ridiculous and ahistorical claim. "Syria Palestinia" and/or "Palestine" didn't exist yet when that person -- if he existed -- was alive. Jesus was Judean. The place was called Judea or Judah. That was the name of the place.

To say "Jesus was Palestinian" is like saying "Vercingetorix was French" or "Julius Caesar was Italian." No, they fucking weren't, because those places didn't exist yet, and to say that denies basic historical reality. Further, to say "Jesus was Palestinian" plays into the whole "Jews don't have historical ties to the Levant" antisemitism. So, yeah, people are gonna laugh at that, including me. That has nothing to do with modern Palestinians unless you think that Jesus being from a place named after Yehudah, one of the six sons of the Jewish patriarch Jacob/Israel, has anything at all to do with people's right to live in their homes and the lands of their forefathers. Clearly I don't, or I wouldn't have reblogged the post.

And in the second image, it points out that when it's someone positive (Jesus), the genetics/history are said to point to one group, but when it's negative, gosh golly, it points to another. People aren't being subtle and they aren't being clever with their antisemitism. That post is directly talking about antisemitism and its perpetuation. That's it.

But, like, that was your big takeaway from that post? Really? Not the blood libel, not trying to turn the OG colonist -- who was a staunch Catholic -- into a Jew and throw the sins of the Catholic Church, Portugal, and Spain onto Jews, not the shitty, not-peer-reviewed genetics that pop up every ten years or so as a means of forwarding antisemitism being reupped on Yom Kippur of all days? That was your big takeaway?

Fuck's sake.

[girlactionfigure]

“Chanukah, 5692. 'Judea dies', thus says the banner. 'Judea will live forever', thus respond the lights”.

A Jewish Hanukkah menorah defies the Nazi swastika, 1931

It was the eighth night of Chanukah in Kiel, Germany, a small town with a Jewish population of 500. That year, 1931, the last night Chanukah fell on Friday evening, and Rabbi Akiva Boruch Posner, spiritual leader of the town was hurrying to light the Menorah before the Shabbat set in.

Directly across the Posner’s home stood the Nazi headquarters in Kiel, displaying the dreaded Nazi Party flag in the cold December night. With the eight lights of the Menorah glowing brightly in her window, Rabbi Posner’s wife, Rachel, snapped a photo of the Menorah and captured the Nazi building and flag in the background.

She wrote a few lines in German on the back of the photo. “Chanukah, 5692. ‘Judea dies’, thus says the banner. ‘Judea will live forever’, thus respond the lights.”

The image, freezing in time a notorious piece of the past, has grown to become an iconic part of history for the Jewish community. But until just recently, not much was known about the origins of the photo.

Both the menorah and photo survived World War II, with the Hanukkah finding its way to Yad Vashem through the loan of Yehudah Mansbuch. Mansbuch is the grandson of the woman who took the picture, and he retains the original snapshot.

When Yad Vashem was putting together its plans to open the Holocaust History Museum, a team of researchers set out to learn more about this famous photo. Their inquiries led to Mansbuch, who explained how his grandmother and grandfather had lived under Nazi oppression in Kiel, Germany, eventually fleeing to then-Palestine in 1934.

Yehudah Mansbuch, the grandson of the family who took the photo, remembers:

“It was on a Friday afternoon right before Shabbat that this photo was taken. My grandmother realized that this was a historic photo, and she wrote on the back of the photo that ‘their flag wishes to see the death of Judah, but Judah will always survive, and our light will outlast their flag.’ My grandfather, the rabbi of the Kiel community, was making many speeches, both to Jews and Germans. To the Germans he warned that the road they were embarking on was not good for Jews or Germans, and to the Jews he warned that something terrible was brewing, and they would do well to leave Germany. My grandfather fled Germany in 1933, and moved to Israel. His community came to the train station to see him off, and before departed he urged his people to flee Germany while there’s still time.”

The couple’s prescience saved an entire community; only eight of the five hundred Jews perished in the Holocaust, with the rest fleeing before the systematic slaughter began. Today, Yehudah Mansbuch lives in Haifa (Israel) with his family. Each Hanukkah, Yad Vashem returns the now famous menorah to the family, who light the candles for eight nights before returning the piece of history back to the Holocaust trust.

“Death to Judah,” the flag says – “Judah will live forever!” the light answers.