#whole food blog

[fatehbaz]

patience being tested. being forced by a bizarre unfortunate situation to adhere to university requirement technicality by taking this simple basic elementary "introduction to environmental history" class.

this class is from facilitators/program which do, like, "history of the American frontier" or "history of fishing and hunting" and still basically subscribe to that old-school twentieth-century idealization and celebration of characters like Teddy Roosevelt and reverence for a mythical arc-of-history-bent-towards-justice narrative of the often-clumsy but ultimately-benevolent US federal government and its mission to "save nature" through the miracle of "sustained yield," while heroic federal land management agencies and "heritage" institutions lead to way, staffed by exceptional individuals (appeals to nostalgia for the frontier and an imagined landscape of the American West; ego-stroking appeals to flattering self-image that center the environmentalist or academic). where they invoke, y'know, ideas like "ecology is important because don't you enjoy cross-country skiing in The Woods with your niece and nephew? don't you like hunting and fishing?" which makes it feel like a time capsule of appeals and discourses from the 1970s. and it invokes concept of "untouched wilderness" (while eliding scale of historical Indigenous environmental relationships and current ongoing colonial violence/extractivism). but just ever-so-slightly updated with a little bit of chic twenty-first-century flair like a superficial land acknowledgement or a reference to "labor histories" or "history from below," which is extra aggravating when the old ideologies/institutions are still in power but they're muddying the water and diluting the language/frameworks (it's been strange, watching words like "multispecies" and "Anthropocene" over the years slowly but surely show-up on the posters, fliers, course descriptions, by now even appearing adjacent to the agri-business and resource extraction feeder programs, like a recuperation or appropriation.) even from a humanities angle, it's still, they're talking at me like "You probably didn't know this, but environmental history is actually pretty entangled with political and social events. In fact, we can synthesize sources and glean environmental info from wacky places like workers' rolls in factories, ship's logs, and poetry from the era." and i'm nodding like YEP.

the first homework assignment is respond to this: "Define and describe 'the Anthropocene'. Do you think 'the Anthropocene' is a useful concept? Why or why not?" Respond in 300 words.

so for fun, right now in class, going to see how fast i can pull up discussion of Anthropocene-as-concept solely from my old posts on this microblogging site.

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ok, found some

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I think that the danger in any universal narrative or epoch or principle is exactly that it can itself become a colonizing force. [...] I’m suspicious of the Anthropocene as concept for the very reason that it subsumes so many peoples, nations, histories, geographies, political orders. For that reason, I think ideas like the Anthropocene can be a useful short-hand for a cluster of tangible things going on with the Earth at the moment, but we have to be very careful about how fluid and dynamic ideas become concretized into hegemonic principles in the hands of researchers, policymakers, and politicians. There’s so much diversity in histories and experiences and environmental realities even between relatively linked geographies here in Canada [...]. Imagine what happens when we try to do that on a global scale - and a lot of euro-western Anthropocene, climate change and resilience research risks doing that - eliding local specificities and appropriating knowledge to serve a broader euro-western narrative without attending to the inherent colonial and imperial realities of science and policy processes, or even attending to the ways that colonial capitalist expansion has created these environmental crises to begin with. While we, as a collective humanity, are struggling with the realities of the Anthropocene, it is dangerous to erase the specific histories, power-relations, political orders that created the crisis to begin with. So, I’m glad that a robust critique of the Anthropocene as a concept is emerging.

Text by: Words of Zoe Todd, as interviewed and transcribed by Caroline Picard. “The Future is Elastic (But it Depends): An Interview with Zoe Todd.” 23 August 2016.

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The Great Acceleration is the latest in a series of human-driven planetary changes that constitute what a rising chorus of scientists, social scientists, and humanists have labeled the Anthropocene - a new Age of Humans. [...] But what the Anthropocene label masks, and what the litany of graphs documenting the Great Acceleration hide, is a history of racial oppression and violence, along with wealth inequality, that has built and sustained engines of economic growth and consumption over the last four centuries. [...] The plantation, Sidney Mintz long ago observed, was a “synthesis of field and factory,” an agro-industrial system of enterprise [...]. Plantation legacies, along with accompanying strategies of survival and resistance, dwell in the racialized geographies of the United States’ and Brazil’s prison systems. They surface in the inequitable toxic burdens experienced by impoverished communities of color in places like Cancer Alley, an industrial corridor of petrochemical plants running along the Mississippi River from New Orleans to Baton Rouge, where cotton was once king. And they appear in patterns of foreign direct investment and debt servitude that structure many land deals in the Caribbean, Brazil, and sub-Saharan Africa [...]. [C]limatologists and global change scientists from the University of London, propose instead 1610 as a date for the golden spike of the Anthropocene. The date marked a detectable global dip in carbon dioxide concentrations, precipitated, they argue, by the death of nearly 50 million indigenous human inhabitants [...]. The degradation of soils in the tobacco and cotton-growing regions in the American South, or in the sugarcane growing fields of many Caribbean islands, for example, was a consequence of an economic and social system that inflicted violence upon the land and the people enslaved to work it. Such violent histories are not so readily evident in genealogies that date the Anthropocene’s emergence to the Neolithic Revolution 12,000 years ago, the onset of Europe’s industrial revolution circa 1800, or the Trinity nuclear test of 1945. Sugarcane plantations were already prevalent throughout the Mediterranean basin during the late middle ages. But it was during the early modern era, and specifically in the Caribbean, where the intersection of emerging proto-capitalist economic models based on migratory forced labor (first indentured servitude, and later slavery), intensive land usage, globalized commerce, and colonial regimes sustained on the basis of relentless racialized violence, gave rise to the transformative models of plantations that reshaped the lives and livelihoods of human and non-human beings on a planetary scale. [...] We might, following the lead of science studies scholar Donna Haraway and anthropologist Anna Tsing, more aptly designate this era the Plantationocene. [...] It is also an invitation to see, in the words of geographer Laura Pulido, “the Anthropocene as a racial process,” one that has and will continue to produce “racially uneven vulnerability and death." [...] And how have such material transformations sustained global flows of knowledge and capital that continue to reproduce the plantation in enduring ways?

Text by: Sophie Sapp Moore, Monique Allewaert, Pablo F. Gomez, and Gregg Mitman. "Plantation Legacies." Edge Effects. 22 January 2019. Updated 15 May 2021. [Bold emphasis added by me.]

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Geologists and other scientists will fight over [the definition of the beginning start-date of the Anthropocene] in scientific language, seeking traces of carbon dioxide that index the worst offenses of European empire which rent and violated the flesh, bodies, and governance structures of Indigenous and other sovereign peoples in the name of gold, lumber, trade, land, and power. [...] The stories we tell about the origins of the Anthropocene implicate how we understand the relations we have with our surrounds. In other words, the naming of the Anthropocene epoch and its start date have implications not just for how we understand the world, but this understanding will have material consequences, consequences that affect body and land.

Text by: Heather Davis and Zoe Todd. On the Importance of a Date, or Decolonizing the Anthropocene. ACME An International Journal for Critical Geographies. December 2017. [Bold emphasis added by me.]

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From Aime and Suzanne Cesaire, C. L. R. James, Claudia Jones, Eduoard Glissant, through Sylvia Wynter, Christina Sharpe, and so many others, critical anticolonial and race theory has been written from the specific histories that marked the Black Atlantic. [...] Glissant also reminds us, secondly, of how cunning the absorptive powers of [...] liberal capitalism are - how quickly specific relations are remade as relations-erasing universal abstractions. [...] This absorptive, relations-erasing universalism is especially apparent in some contemporary discourses of […] liberalism and climate collapse - what some call the Anthropocene - especially those that anchor the crisis in a general Human calamity which, as Sylvia Wynter has noted, is merely the name of an overdetermined and specific [White] European man. […] [T]he condition of creating this new common European world was the destruction of a multitude of existing black and brown worlds. The tsunami of colonialism was not seen as affecting humanity, but [...] these specific people. They were specific - what happened to them may have been necessary, regrettable, intentional, accidental - but it is always them. It is only when these ancestral histories became present for some, for those who had long benefitted from the dispossession [...], that suddenly the problem is all of us, as human catastrophe.

Text by: Elizabeth Povinelli. “The Ancestral Present of Oceanic Illusions: Connected and Differentiated in Late Toxic Liberalism.” e-flux Journal Issue #112. October 2020.

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The narrative arc [of White "liberal humanism"] [...] is often told as a kind of European coming-of-age story. […] The Anthropocene discourse follows the same coming-of-age [...] script, searching for a material origin story that would explain the newly identified trajectory of the Anthropos […]. Sylvia Wynter, W.E.B. DuBois, and Achille Mbembe all showed how that genealogy of [White subjecthood] was [...] articulated through sixteenth- through nineteenth-century [historiographies and discourses] in the context of colonialism, [...] as well as forming the material praxis of their rearrangement (through mining, ecological rearrangements and extractions, and forms of geologic displacements such as plantations, dams, fertilizers, crops, and introduction of “alien” animals). […] As Wynter (2000) commented, “The degradation of concrete humans, that was/is the price of empire, of the kind of [Eurocentric epistemology] that underlies it” (154).

Text by: Kathryn Yusoff. “The Inhumanities.” Annals of the American Association of Geographers, Volume 11, Issue 3. November 2020.

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As Yarimar Bonilla suggests in regard to post-Irma-and-Maria Puerto Rico, “vulnerability is not simply a product of natural conditions; it is a political state and a colonial condition.” Many in the Caribbean therefore speak about the coloniality of disaster, and the unnaturalness of these “natural” disasters [...]. Others describe this temporality by shifting [...] toward an idea of the Plantationocene [...]. As Moore and her colleagues write, “Plantation worlds, both past and present, offer a powerful reminder that environmental problems cannot be decoupled from histories of colonialism, capitalism, and racism that have made some human beings more vulnerable [...].” [W]e see that contemporary uneven socioecologies associated with the rise of the industrial world ["the Anthropocene"] are based [...] also on the racialized denial and foreshortening of life for the sacrificial majority of black, brown, and Indigenous people and their relegation to the “sacrifice zones” of extractive industry. [...] [A]ny appropriate response to the contemporary climate emergency must first appreciate its foundations in the past history of the violent, coercive, transatlantic system of plantation slavery; in the present global uneven development, antiblackness, and border regimes that shape human vulnerability [...] that continues to influence who has access to resources, safety, and preferable ecologies [...] and who will be relegated to the “plantation archipelagoes” (as Sylvia Wynter called them) [...].

Text by: Mimi Sheller. “Thinking Beyond Coloniality: Toward Radical Caribbean Futures.” Small Axe (2021), 25 (2 (65)), pages 169-170. Published 1 July 2021. [Bold emphasis added by me.]

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Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity [...]; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). [...] Wynter suggests that we […] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar-slave” complex - a massive replantation of ecologies and forced relocation of people […]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese [and Spanish] travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. [...] The natal moment of the 1800 Industrial Revolution, […] [apparently] locates Anthropocene origination in […] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. […] The racialization of epistemologies of life and nonlife is important to note here […]. While [this industrialization in the nineteenth century] […] undoubtedly transformed the atmosphere with […] coal, the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) […]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery […]. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners for their lost "property"] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. [...] A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and […] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished [...]. The slave-sugar-coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power […]. The slave trade […] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis added by me.]

[caldoderuby]

[susie-dreemurr]

Why doesn’t the child simply take the rat corpse with them so they could eat whenever they want? Are they stupid?

[icewindandboringhorror]

I can't do much productively during the heat wave/health issue flare up/etc. like work on my games or anything where I have to sit at the computer/type for long periods of time, BUT.. I did passively sculpt a few tiny foods lol. I wanted to do one of my bigger usual sculptures, but those take so much more time and concentration, I thought something small just to keep my hands busy would be better.. close up photos look kind of weird and blurry from my camera settings or something, but overall they came out okay, especially in person.. Nearly the only reason I ever wanted to buy dolls as a kid was to get my hands on the miniature foods and plates and stuff that came with them, I've always just been obsessed with small versions of things like that, so.. why not make some! lol

[sadaveniren]

.

[tapestryundone]

still feel so vindicated by tpatd. i dont rly have proof of it but i always wanted tlq to be a bit of a strange beast but i was worried it conflicted w canon (the wraith in particular, and the lack of a visible mouth in his appearances) so i scrapped some ideas i had to make him more beastly so tpatd was such an incredible and welcome surprise

[st-just]

Actual destination restaurant had a 40 minute wait, so we were tricked into going to a Chinese buffet place with thousands of 4-5 star reviews.

Quite literally every stereotype I might have had about sprawling chain Chinese-American/Canadian buffets in the middle of the suburbs have beem justified.

I have never in my life felt like more of a snobbish out-of-touch downtown cultural elite.

[kal-sharok]

Hi!! If you’re willing to talk about it/up for it I’d love to hear more about the slavophobia BioWare has in relation to their dwarves. No pressure at all of course bc I’m sure it’s taxing, I’ve just not seen this before and would love a resource to reblog about it if that’s okay. Thank you love your blog ❤️

hello! im actually glad you asked, i'll try to be as coherent as possible 😅 and no u i love yr blog!!

i'd like to preface by saying i don't think bioware invented anti-slavic sentiment in games or in general and isn't the only company, game or otherwise, perpetuating it. it's found all over the western world, most notably in western europe (where we're still regarded as 2nd class citizens, pairs really well with imperialism towards people outside of europe imo), but it also gained a significant boost thanks to the red scare in usa in particular (and continues to thrive thanks to the absolute chokehold mediocre american media keeps everything else in the world in).

im also no social sciences expert, but i do have first-hand experience on the short end of the stick and a couple of books in my have read list so let's say im qualified to rant on 🤭 it turned out quite lengthy so i've hidden it under the cut below!

when it comes to bioware, the first hurdle is already at their utterly haphazard character naming policy. there's a considerable number of dwarves who bear names that range from mockingly slavic-esque to full-blooded backwater serbian, now in yr local fantasy rpg! examples:

gorim saelac. while i do appreciate they tried to give a dwarf a mountain-y name (gora is basically any kind of steep pile of rocks with trees and dew and wildlife over it), "gorim" is how you would say "i am burning" in multiple slavic languages. this is one of the rare ones that are not hurtful and are hilarious instead (and tbh naming him goran, which is what i assumed they were going for, would probably be more ridiculous in the long run. for example i still can't take jowan seriously despite my love for the mage origin bc someone really yassified jovan and thought nobody would notice. wrong!)

lucjan and myaja. these two (along with maybe wojech "we couldn't spell wojciech" ivo) are the classic example of non-slavs butchering the hell out of slavic names bc it suits them better, which is also something commonly experienced by all non-western cultures and communities and a worldwide sign of disrespect. the in-game pronunciation during the provings gave me a physical rash. "myaja" in particular is still in my top 5 wtf moments in origins bc 1) what kind of stroke induced spelling is that 2) it reminds me of kids speaking dialect A mocking kids' dialects B by adding y sounds (which is what set the dialects apart in the first place) at unnatural spots and 3) maja /ma-ya/ would've sufficed perfectly for ethnic coding if that was the sole purpose of her character. do better! sure it was 2009 but from the little i happen to know about the world beyond the atlantic, you're just bound to run into someone of slavic descent in alberta (maybe not exactly polish but anyone would give you a closer phonetics match than... this). it's kind of amusing how 3 of bioware's founders have very slavic surnames and this keeps happening.

bogdan vasca. we don't know anything about him apart from the fact bianca davri was forced into a marriage with him and that his very dwarven parents considered him to be 'a gift from the god' (which is what his name means. theodore would be an equivalent) when naming him. the same clan of dwarves that preserved castes topside (which is why the marriage was arranged) and thus are likely to either believe in the stone (that they do not worship as a god) or nothing, certainly not a very human god with a very human, quite possibly mage (a completely alien concept from common dwarven pov) prophetess and a very human doctrine of considering anyone not human as lesser. the jokes are writing themselves at this point.

all of this naming business falls more into petty territory rather than being outright offensive, but it does bring us to the more serious manifestation — typecasting. the western media simply cannot fathom slavic people in roles that are not violent, volatile (i.e. berserkers, though there are other influences in there), constantly infighting and better off killing e/o (i.e. the diamond quarter, the merchants' guild, the carta) and relating back to thievery, addictive abusable substances and trafficking (i.e. the carta, but also official channels of lyrium supply from orzammar to the rest of thedas). as a slavic woman, it was exceptionally painful to see bioware join virtually everyone else in depicting us as women whose major purpose seems to be to engage in prostitution and surrogacy lite (i.e. noble hunters, most evident in beraht's grooming of rica brosca into the role of one). while these practices are tied to societies of woman-hating — and orzammar, if not all of thedas very much is one — i just take incredible offence in someone naming them integral (dwarven birth rates and the blight anyone?? i hated every moment of that) for a society that's previously been coded with people like myself in mind. of course im going to relate to how someone who looks like me is treated, that's the very purpose of casting. doesn't help bioware's cause that the bulk of npc's with slavic names tend to be lower-caste or castless - with exceptions such as some minor noble houses (houses ivo and harrowmont, possibly meino too) and branka (who's again smith-born and a whole villain).

by only allowing us to fulfill such roles, we are effectively barred from actually engaging storytelling to spend our eternity on the writers' back-burner. hell, even the witcher has been sanitized for the western eye (despite literally being made in poland) and i am yet to find a piece of modern media that doesn't reduce baba yaga to a quirky chicken-legged aesthetic (while also forgetting she's specific to the eastern slavic people). not to mention that if tevinter and par vollen are truly inspired by byzantine and the ottoman empire respectively, guess which mfs were both their vasals. now guess who built the deep roads and guess what tevene mages need to fuel their magic. if dwarves have already been declared the slavs of thedas, let's at least give them/us some space to be such.

[foodshowxyz]

It’s so easy to make this baked camembert with garlic and rosemary.

Let us know in the comments if you wish to learn

[edwardwonghaupepelutivrusky4th]

technically if it's not simmered in the champagne region of france it's a sparkling best boy friend

[shwetaofalltrades]

Posting here after ages. Do you want to keep seeing photos of the bread I make?

[carriehobbs]

Hi ♥️ For the lovey asks, 5, 7 and 23? For any OC that you feel like talking about

Ty Seren for asking!!! 💕💕💕 I hope you've been having a wonderful day 🥰

I'm going to answer these for Ellis Wiseman!

(05) What is the most romantic thing your OC has done for someone else?

I'm absolutely lifting this almost entirely from this ask about Button/RO proposals:

Sally: Takes Button back to their elementary school on the weekend. She arranges for their old second-grade classroom to be filled flowers and bribes the janitor to let her light candles. “I used to hate my precognition, but now I see it as a blessing. Because it brought me to you.”

In the context of the ask, this is the way that Sally would propose to Button (in this case, Ellis). However, this is absolutely the kind of thing I can see Ellis doing when he proposes to Sally. Going back to their elementary school where they met is the kind of thing he can see being really meaningful to Sally, and since he's proposing to her, he would want to pick something that she would find touching.

He would arrange some kind of contrivance about why they need to go by their old elementary school after hours (maybe they go by on the day they met and he tells her he's feeling sentimental, maybe he ropes Nick or her dads into coming up with some excuse to bring her by so that he's already there when she arrives). He fills the room with her favourite flowers (there was truly an irresponsible amount of money spent on flowers, but Ellis knows Sally well enough to know she would enjoy the extravagance, even if she protested and pretended that she didn't) and some carefully-placed candles for mood lighting and prepares a whole speech.

He brings her into the center of the room and gets down on one knee and recites his speech while holding her hand (he has the note cards in his pocket in case he gets nervous and forgets, but Ellis can be surprisingly smooth when he's comfortable, and at the end of the day, he knows what's in his heart). He tells her that sometimes there are moments that define your life so that there are only things before that moment or after. He tells her that the first time he ever had one of those moments was in this room when he met her - that everything in his life can be categorized as either "before Sally" or "after Sally". He tells her that he knows he's about to have one of those moments again, and that if he's going to start a new "rest of his life", he wants it to be here, where the rest of his life started the first time. He tells her that she already has his past, and that he wants every future, every "rest of his life", every "after" to be hers, too.

(He tells her afterwards, when she's stopped crying (because you know Sally would cry) that he asked her dads to come with him to pick out the ring. He felt pretty confident that he could pick out something that she'd like, but he wanted to get another set of eyes from people who know Sally well before he bought anything, and who better to bring than two of her favourite people? He knows how important they are to her and he wanted to find some way to include them in the proposal. Ellis is also very close with Sally's dads and thinks of them as a second set of parents, so it was nice for him to bring them as well.)

(07) How successful is your OC at flirting with others?

I'm genuinely not sure if Ellis has ever deliberately flirted with someone before. He realized he was in love with Sally when he was 13, so he never really did a lot of looking at or flirting with other people. He also didn't really flirt with Sally, since they were friends and he was trying to maintain that friendship (even in more recent years, when they both were in love with each other, he knew that Sally wasn't ready and was afraid to change their relationship, so he didn't do anything). After they get together, he does try to overtly flirt with her a bit more. It's kind of clunky at first, but I think it's something he gets better at with time (and as he feels more comfortable and secure in the romantic parts of their relationship).

(23) What is your OC’s favorite nice thing to do for themselves?

After a long or stressful day, Ellis does little spa treatments :). It's something that I think Sally got him into (I know in my heart that she is a face mask girl). It was kind of weird at first because it wasn't something he'd ever done before and he was a teenage boy (and thus felt very awkward all the time). After a few tries, he realized that it was kind of fun. Now he does it as a little self-care thing to relax and decompress after a particularly rough workday (Sally feels very vindicated by the fact that he likes them).

[chrismcshell]

would appreciate it if the two (2) 11-year-old dogs in my life would stop having health scares. pls n thanks

[lilith-clawthorne-appreciation]

i will not get mad at people for watching the same show as me i will not get mad at people for watching the same show as me i will not get mad at people for watching the same show as me i will not