#west asian.

[willowsallen]

🪶    /    in  the  source  link  below,  you’ll  gain  access  to  #303  gifs  of  bella hadid  in  ramy, s03e03-04,10  (2022), next in fashion, s02e06 (2021), and youtube videos.  she  was  born  in  the  year  1996  and  is  of  palestinian and white  descent,  so  please  cast  appropriately  when  using  my  resources.  all  of  these  gifs  were  made  from  scratch,  so  you  may  edit  these  as  much  as  you’d  like,  but  please  don’t  redistribute  or  claim  as  your  own.  please  refer  to  my  rules  for  further  information.

note:  this  pack  is  completely  free  and  is  also  accessible  through  a  zip  file.

this is a birthday present for @madelyncilne! happy halfway to 50!

[soracities]

Dunya Mikhail, from Diary of a wave outside the sea (trans. Elizabeth Winslow and Dunya Mikhail) [ID'd]

[squidgirlautism]

tbh pre Oct.7 I would have responded to the “are there white Jews” question with “its complicated” but now my answer is just simply “no”

[haykhighland]

By Najwan Darwish, Palestinian Poet

[starscour]

jason and wally portraits

[incognitopolls]

We ask your questions so you don’t have to! Submit your questions to have them posted anonymously as polls.

[royaltea000]

Certified DILF chaser

[matthewgrantanson]

West Lake Sunset, Hangzhou -- April 26th, 2024

Etsy

[writingwithcolor]

Sri Lankan Fairies and Senegalese Goddesses: Mixing Mythology as a Mixed Creator

[Note: this archive ask was submitted before the Masterpost rules took effect in 2023. The ask has been abridged for clarity.]

@reydjarinkenobi asked:

Hi, I’m half Sri Lankan/half white Australian, second gen immigrant though my mum moved when she was a kid. My main character for my story is a mixed demigod/fae. [...] Her bio mum is essentially a Scottish/Sri Lankan fairy and her other bio mum (goddess) is a goddess of my own creation, Nettamaar, who’s name is derived from [...] Wolof words [...]. The community of mages that she presided over is from the South Eastern region of Senegal [...] In the beginning years of European imperialism, the goddess basically protected them through magic and by blessing a set of triplets effectively cutting them off from the outside world for a few centuries [...] I was unable to find a goddess that fit the story I wanted to tell [...] and also couldn’t find much information on the internet for local gods, which is why I have created my own. I know that the gods in Hinduism do sort of fit into [the story] but my Sri Lankan side is Christian and I don’t feel comfortable representing the Hindu gods in the way that I will be this goddess [...]. I wanted to know if any aspect of the community’s history is problematic as well as if I should continue looking further to try and find an African deity that matched my narrative needs? I was also worried that having a mixed main character who’s specifically half black would present problems as I can’t truly understand the black experience. I plan on getting mixed and black sensitivity readers once I finish my drafts [...] I do take jabs at white supremacy and imperialism and I I am planning to reflect my feelings of growing up not immersed in your own culture and feeling overwhelmed with what you don’t know when you get older [...]. I’m sorry for the long ask but I don’t really have anyone to talk to about writing and I’m quite worried about my story coming across as insensitive or problematic because of cultural history that I am not educated enough in.

Reconciliation Requires Research

First off: how close is this world’s history to our own, omitting the magic? If you’re aiming for it to be essentially parallel, I would keep in mind that Senegal was affected by the spread of Islam before the Europeans arrived, and most people there are Muslim, albeit with Wolof and other influences. 

About your Scottish/Sri Lankan fairy character: I’ll point you to this previous post on Magical humanoid worldbuilding, Desi fairies as well as this previous post on Characterization for South Asian-coded characters for some of our commentary on South Asian ‘fae’. Since she is also Scottish, the concept can tie back to the Celtic ideas of the fae.

However, reconciliation of both sides of her background can be tricky. Do you plan on including specific Sri Lankan mythos into her heritage? I would tread carefully with it, if you plan to do so. Not every polytheistic culture will have similar analogues that you can pull from.

To put it plainly, if you’re worried about not knowing enough of the cultural histories, seek out people who have those backgrounds and talk to them about it. Do your research thoroughly: find resources that come from those cultures and read carefully about the mythos that you plan to incorporate. Look for specificity when you reach out to sensitivity readers and try to find sources that go beyond a surface-level analysis of the cultures you’re looking to portray. 

~ Abhaya

I see you are drawing on Gaelic lore for your storytelling. Abhaya has given you good links to discussions we’ve had at WWC and the potential blindspots in assuming, relative to monotheistic religions like Christianity, that all polytheistic and pluralistic lore is similar to Gaelic folklore. Fae are one kind of folklore. There are many others. Consider:

Is it compatible? Are Fae compatible with the Senegalese folklore you are utilizing? 

Is it specific? What ethnic/religious groups in Senegal are you drawing from? 

Is it suitable? Are there more appropriate cultures for the type of lore you wish to create?

Remember, Senegalese is a national designation, not an ethnic one, and certainly not a designation that will inform you with respect to religious traditions. But more importantly:

...Research Requires Reconciliation

My question is why choose Senegal when your own heritage offers so much room for exploration? This isn’t to say I believe a half Sri-Lankan person shouldn’t utilize Senegalese folklore in their coding or vice-versa, but, to put it bluntly, you don’t seem very comfortable with your heritage. Religions can change, but not everything cultural changes when this happens. I think your relationship with your mother’s side’s culture offers valuable insight to how to tackle the above, and I’ll explain why.  

I myself am biracial and bicultural, and I had to know a lot about my own background before I was confident using other cultures in my writing. I had to understand my own identity—what elements from my background I wished to prioritize and what I wished to jettison. Only then was I able to think about how my work would resonate with a person from the relevant background, what to be mindful of, and where my blindspots would interfere. 

I echo Abhaya’s recommendation for much, much more research, but also include my own personal recommendation for greater self-exploration. I strongly believe the better one knows oneself, the better they can create. It is presumptuous for me to assume, but your ask’s phrasing, the outlined plot and its themes all convey a lack of confidence in your mixed identity that may interfere with confidence when researching and world-building. I’m not saying give up on this story, but if anxiety on respectful representation is a large barrier for you at the moment, this story may be a good candidate for a personal project to keep to yourself until you feel more ready.

(See similar asker concerns here: Running Commentary: What is “ok to do” in Mixed-Culture Supernatural Fiction, here: Representing Biracial Black South American Experiences and here: Am I fetishizing my Japanese character?)

- Marika.

Start More Freely with Easy Mode

Question: Why not make a complete high-fantasy universe, with no need of establishing clear real-world parallels in the text? It gives you plenty of leg room to incorporate pluralistic, multicultural mythos + folklore into the same story without excessive sweating about historically accurate worldbuilding.

It's not a *foolproof* method; even subtly coded multicultural fantasy societies like Avatar or the Grishaverse exhibit certain harmful tropes. I also don't know if you are aiming for low vs high fantasy, or the degree of your reliance on real world culture / religion / identity cues.

But don't you think it's far easier for this fantasy project to not have the additional burden of historical accuracy in the worldbuilding? Not only because I agree with Mod Marika that perhaps you seem hesitant about the identity aspect, but because your WIP idea can include themes of othering and cultural belonging (and yes, even jabs at supremacist institutions) in an original fantasy universe too. I don't think I would mind if I saw a couple of cultural markers of a Mughal Era India-inspired society without getting a full rundown of their agricultural practices, social conventions and tax systems, lol.

Mod Abhaya has provided a few good resources about what *not* to do when drawing heavily from cultural coding. With that at hand, I don't think your project should be a problem if you simply make it an alternate universe like Etheria (She-Ra and the Princesses of Power), Inys (The Priory of the Orange Tree) or Earthsea (the Earthsea series, Ursula K. Le Guin). Mind you, we can trace the analogues to each universe, but there is a lot of freedom to maneuver as you wish when incorporating identities in original fantasy. And of course, multiple sensitivity readers are a must! Wishing you the best for the project.

- Mod Mimi

[kaalbela]

Photographs from my road trip across rural Bengal.

[duckysprouts]

Could we see some lian please?

one of my fav tropes of all times is a bunch of 20 smth dudes who have no business raising a child try to raise a child (plus the dad of one of the dudes who also is a hazard)

[soracities]

Dunya Mikhail, from Diary of a wave outside the sea (trans. Elizabeth Winslow and Dunya Mikhail) [ID'd]

[gracklecracklepop]

i need to make a post on why i draw 3/4 of the pd nonwhite can i trust the jrwi fandom 2 be normal. awesome. lots of posts today lesgo (this got really long so under the cut)

vyncent is like canonically vaguely asian whatever the fuck that means but he is just generically mixed SEAsian king 2 me. he cannot name any part of his heritage and he’s real 4 that. anyhoo. i think his actual like straight up immigrant allegory is smth more people should think about!!! people are thinking your weird for not knowing what something is??? holy fuck!!! social fumbles??? fuck!!! yeah!! anyway. and the assumption of a dumb immigrant and how people perceive him as that and are actually confused when he can stand his ground and say stop talking at me. yeah. anyway asian king and the feeling of being stuck in someone’s perception of you is something imma bring up w dakota too so.

dakota. yeah. i usually draw him Black or mixed and i think this is important regarding his backstoryyyyy. poc and esp Black families aren’t given the same support sometimes in grieving and that Can lead to drug abuse moreoften so. that happens with alaska. and dakota is in this place of i need to be strong because people will pick on me if im weak and alaska needs me. that’s basically canon but boy if you imagine it in a poc way. 100 damage. so you look outwardly strong to everyone else but like!! you’re just a kid!!! and adultification!! ur a 16 year old boy and you just want to be silly!!! and then people still see you like this and you think but that’s not me!!! but you can’t drop this now either. so you’re stuck between being seen as weird by white peers and weak by poc peers.

mixed latina-white for our girl ashe and it Is important that she doesn’t remember anything she might’ve learned from her mother. her brain made space for the demon language by shoving out her other language or smth. but yeah so you kill your mother and a couple years later you realise oh, i have nothing from my culture and my father can’t help me with this. he doesn’t know how to help keep my hair healthy or what those words mean or how to throw a quince. so ashe spends her time in online school clubs and internet forums but somethings still missing. she finds tutorials for her hair and starts doing language courses but there’s still Something missing. because she’s being taught this by someone she doesn’t know or who’s just a face behind a screen and. yeah. the disconnect from her culture is something vyncent Kind of gets but she’s alone in this. so yeah ashe is someone who became moreeee. timid. in physical spaces. to keep eyes off of her and not dissect whatever is wrong with her. why she doesn’t pronounce that correctly or why she walks around with a white father.

anyway. thats it. dont kill me.

[haykhighland]

Nare Simonyan, displaced Artsakhtsi

Film: "Armenia: The Fall of Nagorno-Karabagh"

Director: Astrig Agopian

[leroibobo]

etz hayyim (“tree of life”) synagogue in chania, crete, greece. the building dates to the 14th-15th centuries, and was originally a venetian catholic church. it was acquired by chania's jewish community and converted into a synagogue in the late 17th century. chania's jews were deported due to the holocaust in 1944, after which the building remained abandoned until restoration in the 1990s.

romaniote jews are the oldest jewish community in europe and one of the oldest in the world, thought to have lived in and around present day greece since before 70 ce. they have their own liturgy that is unrelated to the more commonly used european ones (ashkenazic and sephardic).

[bobbinalong]

wip. might add baby wade later but for now: park-wests