#we must secure the existence of our people and a future for white children

[znotyou]

Did any one else notice that "It is our God-given duty to maintain the standards of Finetime." Sounds a lot like the 14 words.

For those who don't know the 14 words are"We must secure the existence of our people and a future for white children"; it's the most infamous white supremacist slogan. Like... This is scarily similar

[gayfucj]

We must secure the existence of our people and a future for white children.

holy edgelord! cmon hop off anon

[put-me-down-please]

I saw your rant about Alfred's Playhouse and I know nothing about it but it got me curious, I'm just wondering about what specifically is in it that makes it so bad. Not saying it's not bad I just want to know why it is because I don't want to consume that sort of media and would like to be better informed so I can know how bad of a red flag it is.

Tw Alfred's playhouse general bullshittery, talk about gore, Nazi ideals, white supremacy racism, sexism I cannot stress enough RACISM.

Alfreds playhouse is a typical edgy early 2000s new grounds animation trilogy, revolving around Alfred, a talking dog with alters like

Dictator Alfred aifer

A direct reference to Adolf Hitler (they literally do the Nazi salute more than once) it's your stereotypical evil alter makes person with DID do something horrible, to its credit it's a pretty realistic portrayal of what psychosis feels like to white people with psychosis I guess, the entire thing is pretty offensive, making fun of stereotypes of men of color, women of color, and people with mental health issues.

It's generally of the time but not something we should be giving attention to in 2025, especially because the creator is LITERALLY A NAZI WHITE SUPREMACIST. Meaning most of the 'jokes' in Alfred's playhouse about minorities and Nazism are not actually jokes but deeply held beliefs that the creator felt like showing off in a piece of media that just so happens to have kind of (not really) relatable depictions of psychosis

A lot of white people with psychosis and/or DID have decided to latch onto a dog that is literally a Nazis deeply held belief in Nazism.

All because there's a kind of shit representation of CSA and SA overall (if you hear and Alfred playhouse can go 'popsicle' they are making a joke about or referencing CSA)

And I'm not exaggerating how much of a Nazi the creator is

Here's a comic she made! That I'm not comfortable showing in it's entirety because it is quite literally so fucking bad it's hard to read

I want to bring up 1488 which is a Nazi dog whistle meaning, it means 14 words (we must secure the existence of our people and a future for white children) and heil Hitler.

I don't even think I need words for this one.

If this isn't proof enough

This is what she does with her husband, who is also an out and out Nazi and Holocaust denyer.

Not to mention her frequent posting of shit like this

And this isn't really a 'separate the art from the artist' kind of thing, because her beliefs are IN THE FUCKING ART!!! Dictator Alfred is an out and out Nazi and he is the one that most of the fandom seem to 'tumblr sexyman'-ify.

And the fandom is also totally normal! Less than 5 minutes of Google searching pulled up THIS fan art

I just don't understand why white queer people online feel the need to support this kind of person.

And trust, I don't have an issue with gore or violence, I'm into horror like boyfriend to death, till death do us part, the price of flesh, lovers trophy ect. But those aren't actively supporting a Nazi white supremacist who put Nazi ideals into her gorey edgy fetishization of what DID is. That apparently white queer mentally ill people Don't realize is actively contributing to the fear most POC with DID or psychosis feel already.

POC are already targeted, but mentally ill POC are even more targeted, and they're already ignored, this shit pushes the idea that DID and psychosis is a white-only problem, and makes it harder for POC to find support or community in DID spaces.

And white systems seem to not give a fuck! They're mentally ill so it's ok if they macro dose white supremacy and Nazism, because they're mentally ill!

Systems need to take accountability for the kind of community they create, and right now a not insignificant amount of white systems are consuming Nazi content and making it wildly unsafe for POC for no fucking reason other than they're too lazy to create their own representation.

[eucalyptus-gl0bulus]

just as a heads up the 14 words (We must secure the existence of our people and a future for white children) and 88 (heil hitler/david lane's 88 precepts) are both not even dog whistles at this point theyre dog megaphones

anyway here's the 1488 order to combat antisemitism

[jewish-sideblog]

I think we are encountering the dawn of a kind of decolourized supremacy. By that, I mean that many white and otherwise privileged Westerners are keen to dismantle their own internalized White Supremacy in our modern era, and that is a good thing in theory. But while many of them do a decent job of deconstructing the externalized expressions of racism, ie the Whiteness, very few actually manage to address the underlying ideals of Supremacy.

Lee Edelman touches on this while critiquing reproductive futurism in No Future: Queer Theory and the Death Drive. He quotes the White Supremacist slogan: "We must secure the existence of our people and a future for white children". Edelman argues that this slogan is not repulsive exclusively because of the word "white"-- if you take the racism out, it still represents a very harmful and repressive colonialist ideology. The idea that we survive through our children and that we must secure their future at any cost is harmful to feminist, queer, and other minority causes. When held by US Republicans, it is the ideal that led to the Dobbs repeal of Roe v Wade, and any number of oppressive anti-Queer legislation targeted at "protecting children".

Yet it is also a harmful ideology found in many Western liberals and leftists-- The idea that we can't have kink at Pride because a shirtless gay guy in a leather dog mask could somehow be harmful to a Queer child. The idea that we have to combat the climate crisis for the sake of future generations, as if the Third World is not already experiencing the effects of climate devastation firsthand today. The idea that we have to enact common sense gun reform in the USA to protect children from school shootings, not to protect adults and children alike in communities of colour who have been dying to gun violence since long before Sandy Hook or Columbine. None of the examples in this paragraph are explicitly homophobic, imperialist, or racist, but they can and do still carry those effects. The ideals of supremacy linger, even when the whiteness is cut out.

Jewish communities right now are seeing a deeply insidious form of this decolourized supremacy. The explicit racism is gone, but the underlying currents of antisemitic and colonialist supremacy are still going strong. Hence the shift from targeting Jews to targeting (((Zionists))), but not ever targeting evangelical Christian Zionists, who outnumber Jewish Zionists by the millions. Hence the disrespect and trivialization of the Jewish connection to our native lands, and the hatred towards the most successful land-back movement in history, while they still offer lip service and slactivism towards the native groups whose land they actively occupy. These are convenient ways for them to perpetuate supremacist ideals without an indefensible appearance of racism or coloniality.

It is a new and disguised racism, and the most terrifying thing is that it’s disguised internally against the very people who are being racist. They’re incapable of seeing their own bigotry or wrongdoings. Their own supremacy has convinced them that they are right, that they are righteous, that they are good and can do no wrong. We’ve seen this before— it’s the same kind of supremacy responsible for Manifest Destiny and the White Man's Burden. They act as though they know better about our own cultures and people than we do, and that they somehow know what’s best for us, even as they talk over us and disregard the pain they are causing.

This is rapidly becoming the default position of liberal and leftist activism. And, mark my words, it will destroy progressive movements in the Western world if left unchecked.

[stuffbhappenin]

88 is a white supremacist numerical code for "Heil Hitler." H is the eighth letter of the alphabet, so 88 = HH = Heil Hitler. One of the most common white supremacist symbols, 88 is used throughout the entire white supremacist movement, not just neo-Nazis. One can find it as a tattoo or graphic symbol; as part of the name of a group, publication or website; or as part of a screenname or e-mail address. It is even sometimes used as a greeting or sign-off (particularly in messages on social networking websites).

The number is frequently combined with another white supremacist numeric code, 14 (shorthand for the so-called "14 Words" slogan: "We must secure the existence of our people and a future for white children") in the form of 1488, 14/88, 14-88, or 8814.

It should be noted that 88 can be found in non-extremist contexts. The number is used by ham radio operators to mean "hugs" or "hugs and kisses." Also, a number of NASCAR drivers, including several very well-known ones, have used the number 88, resulting in various automobile stickers and other forms of merchandise sporting that number.

[wonderfulworldofmichaelford]

Kanye West then: Hm yes the Great Expectations soundtrack is the perfect sample for my song about RoboCop.

Kanye West now: We must secure the existence of our people and a future for white children.

[wandaluvstacos]

WHAT WE DIE FOR

Chapter 2 is up (and Free!)

Mikayel Simonian was a fledgling vampire once, though he doesn’t remember how he was turned. What he does remember is waking up in the year of 1988 to a group of magical misfits with the ability to cure vampirism—with exceptions, of course. Their history as fledglings themselves combined with the power of their magic enables them to do what no normal human can: hunt vampires. Over forty years, Mikayel has brought an end to more fledglings than he can count, and even a few full-fledged vampires. He’s seen most things. What he’s never seen before is a vampire deliberately seeking his coven out with a new fledgling in tow to beg them for a cure. Because a cure for the fledgling would mean turning her into a vampire hunter. But this handsome and unusually principled vampire named Eric Krüger seems insistent, so Mikayel and his team agree to try.

People have started dying on Mikayel’s home turf, and new fledglings are the cause. Whoever is controlling them is wily and secretive, and neither Mikayel nor his fellow hunters can track the fledglings down once they vanish into the night. It may require the help of a foe. Erich claims to know the vampire villain and has insight into what he has planned. But no one has ever teamed up with another vampire to hunt a vampire—Mikayel may be the only one crazy and desperate enough to try. 

Contains: mxm with some light fxm, blood (obvs lol), gore, murder, sex scenes, slow burn romance, some nazi shit (bigotry, homophobic/transphobic slurs, etc)

Genre: Horror/romance/thriller

Rating: 18+

EXCERPT:

           “I’m not doing any favors for a vampire,” Said replied.

            “You wouldn’t be doing it for me,” the vampire said. “You’d be doing it for her. She was getting ready to go to college. She was—she is a great kid. She didn’t deserve this. Please.”

            “How do you know her so well?” Mikayel asked. “She’s not your kid, is she?”

            “No. But I know her family.”

            “What about him?” Sadie pointed to the man still hyperventilating on the floor. “You know him?”

            “No, he’s just a neo-Nazi I kidnapped.” The vampire lifted a foot and pushed him over onto his back with the blank and uncaring expression Mikayel was used to seeing on vampiric faces. “He’s scum.”

            “How can you know that?”

            “You can check his body. He’s got the fourteen words tattooed on his back.”

            “The fourteen words?” Said asked, eyebrow lifted.

            “We must secure the existence of our people—” the vampire began.

“—and a future for white children,” Mikayel finished. When Sadie stared at him, he threw up his hands. “What? I used to fight skinheads back in my punk days, remember?”

            “Really?” the vampire asked with a flicker of interest.

            “Listen, I don’t care who this dude supposedly is, you’re not allowed to torture and kill someone anywhere within our territory—and preferably outside of it, though I cannot patrol the entirety of the world. You have to let him go.”

            The vampire frowned. “He’s a Nazi.”

            “Yes, I realize that. You alone don’t have the right to decide whether someone deserves to die. If you let him go, we’ll consider this fledgling of yours.”

            “You would be making the world a better place if you let me kill him.”

            “Absolutely not.”

[warningengine]

Nerd humour 2003: talk QWERTY to me! :D :3

Nerd humour 2023: We must secure the existence of our people and a future for white children

[theteej]

Belonging and the Future: Thinking through Anti-queer Violence

T.J. Tallie, University of San Diego

I followed the discussion of the defacing of the NWU Potchefstroom campus pride flag with interest this week.  As a professor, I find incidents like this one an increasingly and depressingly common occurrence on university campuses of late.  But events here in Southern California, where I work, prompted me to think about this more broadly as part of a larger set of responses, particularly at white and settler institutions.

This week in California, two separate events echoed the Potch incident.  First was the murder of Laura Ann Carleton, the owner of a local boutique who was shot by an assailant displeased with the prominent Pride flag she displayed at her business.  Carleton’s killing was widely reported in international media, and people have begun to opine at large upon the significance of increasing conservative rhetoric demonizing LGBTQ+ people as ‘groomers’ or threats at large to the whole of American society.  The second event was less reported, but still noteworthy; over 150 protestors marched from the Los Angeles City Hall to the headquarters of the Los Angeles Unified School District, where the city’s Board of Education was holding a routine meeting.  The protestors explicitly demonstrated against LGBTQ+ education and programming in the LAUSD, which is the second largest public school district in the United States after New York City.  That a large protest in an ostensibly progressive city and state would occur explicitly as an anti-queer counterattack in education seems at first incongruous.  But the killing of Carleton and the protests themselves represent a larger trend in the United States in particular.  These incidents, along with the Potch pride flag defacement, offer insight into a particular kind of backlash that exists at the intersections of historically white settler societies and around the larger anxieties and contestations over who claims the present, and indeed, the future.

When interviewed, the LAUSD demonstrators framed their rationale specifically through a lens of futurity and protection.  “We believe that there is a radical indoctrination system that has seeped from academia and now into K through 12. We’ve been trying to get kiddie porno smut books out of the schools. And we don’t want people to talk about sex with our children without telling us and behind our backs,” San Diego-based protestor Ben Richards asserted.  While such a statement may initially appear to a bit of a confusing word salad, the argument coheres around an idea that the child is under threat, and with it, the future of the settler colonial state.  It is not a coincidence that the infamous 2017 Charlottesville protests, themselves on a historically white campus founded by slaveowner Thomas Jefferson, emphasized specifically about ‘not being replaced,’ and securing a future for ostensibly white people and their children.

It is not surprising if we see these overall phenomena as linked; the idea of protecting ‘a future’ by also displacing onto expressions of queerness the fears of an unstable white and colonial future. Protecting ‘children’ from the fear of a destabilizing queer future is a well-worn track of political rhetoric.  To unpack this idea, I turned to three theorists: Lee Edelman, Cathy Cohen, and Judith Butler.  For Cathy Cohen, white supremacy and heteronormativity function hand-in-hand as a way to justify the occupation of indigenous lands and spaces.  The normalization and justification a settler project is one that must first normalize the violences committed in the creation of the state, and then secondarily seek to defend it as inevitable by making sure that the next generation can inherit it without question.  In her work, this means that both people of color and queer people themselves can become threats to the perceived order of a white settler society, and can be subject to violence and persecution in order to keep the colonial society functioning as normal.[1]

Indeed, settler societies naturalize the violence of their existence by continuing to attempt to secure a future in colonial landscapes.  To do this requires investing in an imagined sense of future straightness.  As Edelman argued in his 2004 polemic No Future, queerness is often seen to those invested in the status quo of a colonial nation state as something fundamentally troubling and threatening to the orderly control of power from one generation to the next.  Thus, the occupation of indigenous lands and spaces becomes a project that must be upheld daily and secured for the next generation to come, the always in the distance ‘child’ who must be protected.[2]  For Butler, compulsory heterosexuality, then, is advanced by its proponents as the only real form of existence.  It must constantly reproduce what was created before it—and it is constantly on the brink of failure.  The stakes are high for such a project.  The world of straightness must be made and remade, constantly, it must be defended and protected, or the future is at risk.[3] 

This is why Laura Ann Carleton, even though she herself identified as straight, put the world and the future at risk for the shooter who saw her flag in front of her boutique.  By claiming space and a future for LGBTQ+ identified people, Carleton aligned herself with queerness, with a threat to the generations of security offered in by colonial society.  As Edelman argues, such a type of identification is unthinkable in the settler world of the colonial future, and instead is outside the only possible accepted world, that of “fighting for the children.”[4]

As I think through these moments of violence, of protest, and of rupture as a historian, I offer not a simple set of solutions or strategies, but a reminder that these are contestations in real time over who belongs, and over the very stakes of who can claim a future.  The Potchefstroom campus where the pride flag incident occurred, of course, is not exempt from its own settler histories.  Before its 2004 merger with other campuses to create North-West University, Potchefstroom was a historically white and Afrikaans religious institution, and could boast F.W. de Klerk and Pieter Mulder (of Freedom Front Plus) among its alumni.  The transformation of a campus that existed explicitly for the promotion of an Afrikaner Christian minority into part of the third largest university system in a democratic South Africa undoubtedly also creates a systematic series of anxieties about future, belonging, and place for a variety of stakeholders.  I am not arguing explicitly that the perpetrator must therefore be an aggrieved member who feels that they are losing power or place within society. I am, however, specifically arguing that the Potch incident also underlines larger questions about the future and who asserts claims of belonging.  Edelman, Cohen, and Butler all apply in thinking about the futurity and the histories of exclusion that animate a campus, even in its ostensible post-transformation moment.

Thus, the larger question I offer in light of these three incidents are not how could these things happen, but rather, how do Carleton, LAUSD, and Potch all cause us to think about the larger and more immediate stakes of belonging? These are more than just minor debates over flags and education, they are about who can and will exist in frameworks created by colonial violence. 

------

BIO: T.J. Tallie is an Associate Professor of African History at the University of San Diego.  They are the author of Queering Colonial Natal: Indigeneity and the Violence of Belonging in Southern Africa (Minnesota, 2019).

[1] Cathy J. Cohen, “Punks, Bulldaggers, and Welfare Queens: The Radical Potential of Queer Politics?,” GLQ: A Journal of Lesbian and Gay Studies 3, no. 4 (May 1997): 437–65.

[2] Lee Edelman, No Future: Queer Theory and the Death Drive (Durham, N.C.: Duke University Press, 2004).

[3] Judith Butler, “Imitation and Gender Subordination,” in Inside/Out: Lesbian Theories, Gay Theories, ed. Diana Fuss, illustrated edition (New York: Routledge, 1991), 312–13.

[4] Edelman, No Future, 2–3.

[beardedmrbean]

A man who was banned from the Phoenix Open after being caught on video calling for violence against Mexicans, displaying neo-Nazi symbols, and using racial slurs, was arrested on suspicion of trespassing, according to Scottsdale police.

Brandtbert J. Brudenell, 20, was arrested Thursday evening at TPC Scottsdale and booked on suspicion of criminal trespassing, refusing to provide his name truthfully, and underage alcohol consumption, Scottsdale police told The Arizona Republic. According to police, Brudenell was found walking near the 2nd hole after the course had closed and refused to leave. Security personnel reported that he attempted to flee from them before officers arrived.

Police told The Arizona Republic that Brudenell is the man seen in a viral video filmed at the Phoenix Open. Brudenell lost his job after the video gained attention online. The video showed him talking about his belief that Mexicans at the border should have their throats "sliced," shortly after saying "Heil Hitler" and appearing to mimic white supremacist rhetoric.

In the video, Brudenell adds the N-word to "border-hopping" when referring to Mexicans. Moments earlier, he used a slur against Mexicans and Mexican Americans. When confronted by the off-camera women filming him, he responds with insults, calling them "fat girl, fat girl" and "dumb--- b------."

He also appears to make a reference to "1488" when he says "1444" in the video. According to the Anti-Defamation League, white supremacists frequently use the numerical code "1488." The "14" represents the white supremacist slogan: "We must secure the existence of our people and a future for white children." The "88" serves as a numerical stand-in for "Heil Hitler," as "H" is the eighth letter of the alphabet.

Brudenell did not immediately respond to a request for comment.

Having gone viral, the explicit video was shared on different social media platforms, including Thursday on the Instagram account thesquarephoenix. By Saturday morning, the video had been removed on that account but was still up on Chef Silvana Salcido Esparza's Instagram account.

It is unclear when or by whom the video was filmed.

Companies respond to 'abhorrent' video

Scottsdale police spokesperson Sgt. Allison Sempsis told The Republic that officers encountered Brudenell after the video was filmed. Police are seeking to understand the circumstances surrounding the footage and would like to speak with the person who recorded it, Sempsis said.

According to Sempsis, the Phoenix Open informed police that Brudenell had been banned from the event and would be treated as a trespasser if he returned.

In a statement to The Republic, the Phoenix Open confirmed that the man in the video was an attendee and condemned his hate speech as "unacceptable and not representative of our fans, players, and organizers." The statement also referenced the event’s organizer, The Thunderbirds civic group, and its corporate sponsor, Waste Management.

"The Thunderbirds, WM and the PGA TOUR have a zero-tolerance policy for hate speech in any form and have banned the individual from the premises and all future PGA TOUR events," read the statement.

Vivint, a home security company with Phoenix-area locations, told The Republic on Friday that the man was fired upon him being identified as an employee of less than three months following an investigation prompted by the video. The man is seen in the video wearing a black cap with the Vivint logo.

"This behavior is abhorrent and in no way reflects the values of our brand," read a company statement.

Neither Vivint nor the Phoenix Open identified the man in the video by name.

Brudenell was also seen wearing a green shirt with a black logo that appeared to be from The Raven Club, a private golf course in Phoenix.

A spokesperson with The Raven Club emailed The Republic on Monday and denied the shirt was affiliated with their golf course or its operating company, Arcis Golf. The spokesperson pointed to a similarly named golf club that bears the same winged logo as the Phoenix club.

Pushback against similar incidents

In recent weeks, there have been instances across the country where individuals have received backlash for expressing perceived neo-Nazi or racist sympathies.

Calvin Robinson was defrocked as a priest by the Anglican Catholic Church following a Washington, D.C., appearance where he appeared to mimic Elon Musk. The Tesla CEO had raised his right hand during a Jan. 20 rally for President Donald Trump’s inauguration, a gesture widely interpreted as resembling a Nazi salute.Laura Smith resigned from the Towamencin Township Board of Supervisors in Pennsylvania after a video she posted on social media showed her smiling as she did a salute similar to Musk's.

The ADL initially dismissed Musk’s actions as an “awkward gesture.” However, ADL CEO Jonathan Greenblatt later condemned Musk’s use of Nazi references as puns on his social media platform X, calling it “inappropriate and offensive.”

Marko Elez, a 25-year-old staff member in Musk's federal Department of Government Efficiency, resigned after controversial posts he made on X were uncovered. Over the past few months, Elez shared messages such as "Normalize Indian hate" and "Just for the record, I was racist before it was cool." His posts also supported eugenics in immigration policy and advocated for the repeal of the Civil Rights Act of 1964, as reported by the Wall Street Journal.

On Friday, Musk announced in a post on X that he was reinstating Elez.

This story has been updated to add new information.

[kikotapasando]

OM eist 6 maanden gevangenisstraf voor projecteren discriminerende uitingen

OM eist 6 maanden gevangenisstraf voor projecteren discriminerende uitingen Nieuwsbericht | 17-12-2024 | 13:55 Tijdens de jaarwisseling van 2022 – 2023 werden op de Erasmusbrug teksten als “White Lives Matter”, “Vrolijk Blank 2023” en “We must secure the existence of our people and a future for white children” geprojecteerd. Tegen een 36-jarige man uit Landgraaf en een 26-jarige man uit…

[beardedwisdom]

"We must secure the existence of our people and a future for white children."

The media days that the statement is "racist" but if you replaced "white" with any other ethnicity, they'd fully support it.

Don't let the media do your thinking for you.

[giucomix]

People will tell you about "Reddiquette" and "TOS" but they're all full of shit. Here's the true first rule of Reddit. If there's two subreddits about the exact same thing one of them will be abhorrent dogshit. For example the average political take on r/Italy is "The only way to prevent the rise of fascism is to vote for Democrats!" meanwhile the average take on r/Italia is "We must secure the existence of our people and a future for white children"

[hazel2468]

Been salty today and coming across a LOT of antisemitic dog whistles, and since I can’t find that lovely post (not sarcastic, it was great) I reblogged ages ago about dog whistles, I thought I would share some with y’all, since the antisemites across the political spectrum seem to really be coming out of the woodwork.

Putting this under a cut because it might get long.

6MWE- this stands for “6 million wasn’t enough”, and it is referencing the 6 million Jews murdered during the Holocaust and, as you might guess, means that the person saying it wants more Jews dead, probably all of them. It pops up not just online, but on clothing as well (shirts and hats and such).

“How long does it take cookie monster to bake 6 million cookies?”- Or anything similar to this. It’s Holocaust denial. It’s promoting the idea that it was impossible for 6 million Jews to have been murdered during the Holocaust.

1488- Or simply 88. This is a SUPER common one. The 14 refers to the 14 word phrase “we must secure the existence of our people and a future for white children”, which is basic “Jews want to replace/get rid of white people”. The 88 is the 8th letter of the alphabet, H, and doubled it stands for Hail Hitler. Now, just because someone has 88 in their username doesn’t mean they’re an antisemite- they may have been born in 1988! But double check. It’s a very common one.

“Oy vey, the goyim know/ the goyim know”- An antisemitic dogwhistle that suggests that the goyim, non-Jews, have “figured out” the Jewish plot, and now the Jews are scrambling to cover up our supposed massive plot/cabal/conspiracy. I’ve only ever seen this once, but it’s apparently still circulating.

“Wooden Doors”- More Holocaust denial. This refers to the conspiracy theory that it would have been impossible for Jews to have been murdered in gas chambers because some gas chambers had wooden doors... Something something no seal? Like most Holocaust denial, it’s bullshit designed to make people “get curious about” and “question” the Holocaust.

There are more, and I’ll maybe get into them. I just wanted to include some of the ones I see a lot, and some ones that I’m not super familiar with.

[melipixie]

[Image ID: a screencap of a brief paragraph. It reads:

14 Words

ALTERNATE NAMES: Fourteen Words "14 Words" is a reference to a white supremacist slogan in the world: "We must secure the existence of our people and a future for white children." /. End ID]

I think the thing everyone is leaving out, is after Musk threw up that Heil, he said "you have my heart because you secured our future"

SECURED OUR FUTURE

Where have I heard that?