#violence against minorities will rise worldwide
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You know what's pissing me the fuck off? The rest of the world will definitely become a worse place due to this
#my family cheered when the far right candidate won the mayoral election here#i'm sure they're relieved to know trump won over in the USA too#the bigots are feeling VERY emboldened#violence against minorities will rise worldwide#i cannot feel optimistic about this. I live in a third world country which WILL take right after Trump's everything because HEY!#it worked once! and then it worked again!#fuck all y'all#vent#NOBODY FUCKING TALK TO ME ABOUT THIS I'M ALREADY SICK TO DEATH OF HEARING ABOUT IT#go buy ice cream or whatever it is. i'll try not to die for the next 4 years
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Leftists are very, very good at talking the talk of social justice - of fighting for the oppressed, uplifting the marginalised, using all the correct buzz words and slogans and phrases - but a lot of them are significantly less so at actually walking the walk of doing the work involved.
Instead of uplifting and supporting and protecting Jewish people - arguably the most oppressed and persecuted minority group in recorded history - in the wake of Hamas committing the most appalling and brutal crimes against over 1,000 innocent Jewish civilians and the subsequent massive rise in antisemitic rhetoric and violence worldwide, most leftists not only didn’t even attempt to talk the talk, but they power ran in the opposite direction, engaging in truly alarming levels of atrocity denial and victim blaming.
Even women’s rights groups who ostensibly fight for the rights of survivors of rape and sexual assault everywhere regardless of politics, completely and totally betrayed Israeli women who were victims of nauseating brutality with their silence.
Speaking as a non-Jewish leftist and as a woman, I cannot stomach the hypocrisy and I won’t ever forget it.
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The Pack ~ First Impressions
Pairings: Alpha!Konig, Alpha!Simon “Ghost” Riley, Alpha!Keegan P. Russ X Omega!Fem!Reader
Warnings: 18+ Minors/Ageless Blogs DNI, Omegaverse, Mentions of Human Trafficking and Domestic Violence, Extremist views, The UN exists here
Words: 2,784 (wow I wrote all that?!?!)
Author’s Notes: Please do not repost, edit, or translate my work. This blog and all content will be marked 18+ even if there is no NSFW content, if you are underage or have no age I don't want to deal with you. This is my first ever series so it will be updated whenever I can, due to my difficult work schedule. But please sit back and enjoy this series! Special thanks to @l-lend, @kelpiesummer, and @photogirl894 for all the help!
“Breaking News: Omega populations continue to fall.”
With recent all-time highs of Omega trafficking and high numbers of Domestic Abuse against Omegas worldwide, Omega birth rates are dwindling by the thousands in the last few years. While Omega numbers fall, other secondary gender numbers have begun to rise, with Beta birthrates rising to a staggering 84% over the last 5 years. Are omegas in danger of dying out?~
“The fall of the Omega second gender; A modern extinction?”
Over the last decade, the number of omegas of age has drastically fallen. Omegas were once considered roughly 20% of the world population and contributed to approximately 70% of birthrates worldwide; their current population barely comes to 7% across the globe, and their birthrates are almost non-existent. Could this result from unregulated access to this world bearing second gender? Will the UN seek to restabilize their population, or will omegas be at the mercy of those around them?
What had become of the world before you were born? It was a nearly lawless land, people turning on one another. The fight for breeding rights or access to an omega led Alphas into utter madness, their biology overriding common sense. Your Dam had told you stories of her childhood, how she saw the fall of an entire second gender. How awful the world indeed became, and how it rose from those ashes carrying new hope and protection to those who seek it. She remembered how fearful her Sire and Dam were during those years, but that was before new laws were established. New laws ensured the ability to return Omegas to their higher numbers to provide their protection.
During the years of the Modern Extinction, the UN scrambled to place laws worldwide to protect and nurture omega numbers. However, many early regulations did nothing to buffer the steady decline. It wasn't until an organization was formed: The Global Omega Protection and Population Program (GOPPP) was introduced. The Program had only a few essential purposes, to Pair off omegas to ensure total protection; to free and rehabilitate omegas who were victims of Trafficking and Domestic Violence. And finally, it is a form of Breeding operation to help nurture omega populations to where they were years before. Omegas who had become legal adults would be admitted to the Program to soon be matched with compatible Alphas.
The only downside to this Program was many omegas were often treated as broodmares and were often left emotionally neglected. Reduced to their primary duties of bearing Alpha and Omega children with occasional betas to be their legacy. Omegas were unable to work, much less be able to leave their dens without an Alpha to accompany them. While many Alphas believe it would be better for their mates to be allowed to do certain things without them around, the Program often overlooked their words. Over time, however, newer generations believed these precautions were beyond necessary and soon revised or added new laws to accompany them. Their latest law is; Omegas who are in public must wear protective full-length collars even with their Alphas present.
Those laws were added when you were just a pup and still living simply, unknowing of the world around you. Soon you were forced to acknowledge the dark reality you were born into when you presented; An Omega. Your parents, who were born Betas, cried when your first heat started. They had prayed you would be a Beta or even an Alpha, but it seemed their prayers fell upon deaf ears from the higher power.
Unfortunately, the Program soon discovered your presentation at 16 years old. While you were still too young to be entered into the Program, It didn't stop them from preparing for that day. You remembered those late nights hearing your parents downstairs talking about you, about your soon-to-be future. Your Dam was terrified, talking to your Sire about the stories from other omega parents. For some, they ranged from fairytale endings, but a vast majority were nothing short of horror-made flesh. Omegas were emotionally manipulated and abused by the very alphas they were entrusted to.
As you grew older, your parents decided to wait a few more years for you to enjoy life before you became tied to your future mates. You were incredibly thankful they pushed back against the Program to allow you to enjoy your young adult years. But as your Sire would say, "Whether good or bad, everything must come to an end."
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The room was bare as you and your parents waited for the Omega Protection program representative to enter. You wished you were never born as an Omega; you wouldn't have to go through this Program if you weren't. Facing the fact that you would be removed from your parent's home only to be moved in with alphas you've never met before, and said Alphas were already selected for you. These alphas were being forced on you without knowing how they acted towards you or the other alphas; their past, what they looked like, and their personalities were beyond wrong to you. You were slowly being drowned in uncertainty; so many things could go wrong, hell you didn't even know if your alphas were good.
Your Dam grabbed your hand, sensing the rising anxiety in your scent. "It will be ok dear; these alphas will protect you. There is nothing to fear from this." You knew her words were supposed to feel comforting, but you couldn't help but think bitterly, 'well, it isn't you being fed to the wolves.' Before you could say anything, the door began to creak open, causing your Sire and Dam to straighten to greet the person walking in. You, however, just sunk into the couch, begging for it to open and swallow you whole.
As the door opened fully, it revealed two Betas entering, one male and one female. Their scents were almost non-existent as they stepped further into the room before sitting on the couch across from your family. "Good Morning, Mr. and Ms. (L/N); we're delighted you're here. My name is Matthew, and my partner is Hannah." The male beta spoke as he gestured to the woman beside him. "We will handle your daughter's case and pack introduction today." At the brief mention of you, the Betas locked onto your form. Noticing your rising anxiety, the female beta spoke up to clear the air.
"And you must be (y/n); I'm sure this is very overwhelming for you, but rest assured we have made plenty of healthy matches over the years," Her voice was quiet yet soft as the words fluttered from her lips. You could only briefly smile; she wanted you to trust her and her judgment. But even with that, you couldn't help but dread your matches. The fact you had to blindly trust two strangers who picked your lifelong mates was beyond unnerving.
Hannah leaned back into the couch, making herself comfortable. "now, before we introduce you and your parents to your new pack, we have a few things to discuss before we bring them in, ok?" The tension in the air was heavy as Matthew and Hannah shared a look before continuing. "Well, you know our priority is to pair all omegas with a pack of alphas to ensure their safety and increase omega birthrates. That being said, the pack selected for you is not exactly regular by our standards." That wasn't what you expected; you couldn't decide if you were more worried or curious about this confession.
This pack may be more interesting than you had initially thought. The dark-headed male cleared his throat, continuing, "This pack was already together before their application to our Program; these alphas are also active military with clean records. Two originate from Europe while the other is from the US; along with that, one of these alphas just so happens to be an uh...Apex alpha." Upon hearing this, the air in your lungs evaporated in mere seconds as a chill ran down your spine. This pack had seemed almost too good to be true, but with information, it only made you dread your initial meeting. Apexes were often found to be extremely dangerous, unable to control themselves in high emotional and hormonal situations.
Your Sire drew in a breath. "So what does that mean for our daughter? Why in the hell was she assigned to an Apex?" His growl filled the air. Also, being a beta, your father was not at threatening as an alpha could be, but with a protective Sire, anyone would be cautious with their following decisions. Matthew grew stiff. "With all due respect, sir, we've gone through an extensive background check with this apex. The alphas packed with him are his fellow service members who can fully vouch for him." Your eyes widened, a packed apex with people who know how he works; this pack was unusual and rare. 'Well, from what it sounds like so far, they don't seem like bad people. Maybe this is one of those lucky matches.'
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He couldn't stand; still, the chairs were far too small for him, and standing in the quiet room only made his nerves light up more than they already were. König paused to look at the door; it was closing to an hour since the three alphas were left in the room. The beta Hannah had told them to wait a few minutes, and they'd bring in their omega and her family. His body responded to the thought; after so many years of rejection letter after another, this felt like some sick prank to the Austrian apex. He was so nervous that he couldn't stay still, pacing back and forth and wiping his palms along his jeans.
His companions couldn't help but tease the anxiety-ridden giant. "König, relax, man. If you keep pacing, you might carve out a path in the floor." The dark-headed alpha joked as he shifted in his chair. While König was the most visibly anxious of the trio, Keegan attempted to keep himself calm, even with the bubbling excitement growing in his gut. Keegan's eyes traveled across the room, glancing between furniture and the small window. 'Not much cover, but at least it would be difficult for a potential sniper.'
"At least he's standin' up, be less of a shock to 'er." Ghost's voice echoed through the small room, breaking his zoned-out stare for a split second. The alpha had taken the only viable spot and backed into the furthest corner facing the doorway. Keegan snorted at the other alpha's remark; he knew it was true. König was massive on a human scale, but more so because he was an apex alpha. Before he could respond to the blonde-haired alpha, he heard two pairs of footsteps coming down the hall. Leaning up in his chair, Keegan sounded a low chuff to gain the other's attention before nodding towards the door.
Ghost made no move to his form; König, however, rushed to fix his messy hair to appear somewhat presentable. Keegan gave König a reassuring nod right before the door opened, and the heavenly scent of an omega swept through the small space. First, the Program's beta entered but then appeared their soon-to-be omega mate. 'Jesus, she's so.....small compared to us.' You ducked your head as the alphas zeroed in on you once you passed the threshold. Looking towards the blonde and black-haired alphas, you couldn't help but think that this wasn't as bad until you turned to look at, by far, the largest alpha you'd ever seen. His size had taken you aback, and the previous thought of being able to handle this pack was thrown entirely out the window.
Hannah gently rested her hand on your shoulder to regain your attention "(Y/N) meet your pack; first, we have Keegan Russ." Pointing to the smallest alpha, his eyes caught your attention first. They were a beautiful grey-blue that seemed to freeze you in place but also held a hidden sadness underneath them. Even with him being the smallest of the three, he knew he had a certain charm. His stature, eyes, and confident yet arrogant attitude had people flocking to him no matter their presentation. "Next, we have Ghost; that is his preferred name for now." The alpha in the corner made no attempt to move as his eyes raked over you before giving a slight nod. While his face was covered by a black medical mask, it didn't take away from his rugged beauty much; a mop of blonde hair with hooded brown eyes that slightly shined. Turning toward the last alpha, you could feel the tension between the betas and him. "Finally, we have the apex, König." She didn't seem too keen about him being here. A wave of well-maintained anger for what he was seemed to drive her not to acknowledge him; you couldn't help but feel a twinge of hurt toward him.
Although he had a large size, he seemed to fold in on himself, attempting to appear smaller to not scare you away. Unfortunately, you couldn't see much of him other than his eyes, a blue that reminded you of the ocean. "well, we will leave you all to get acquainted while we finish the paperwork and have her parents gather her things." With a final look over her shoulder, Hannah closed the door behind her leaving you with your new pack. Looking towards the alphas whose gaze tore into you, you could only give a slight grin "u-uh, hi there!"
Before you knew it, they all moved at once; while it wasn't swift, it still caused you to reel back slightly. You knew you couldn't just leave, so you forced yourself to stay still as Ghost reached towards you to grab your wrist in a firm hold. He brought your wrist close to his nose so he could capture your scent adequately, only releasing a deep chuff before slowly letting your wrist fall back to your side. The large apex released his own chuff before drawing in a breath. "H-Hallo omega, or (Y/N) w-which ever you want us to call you. If you even want us to use your name." His stuttering surprised you; how could this large apex even stutter? There was no reason for his nervousness, or so you thought.
Keegan stepped forward, touching the larger alpha's enormous bicep. "Take it easy, König; I doubt she's gonna bite you, right, Doll?" His joking tone helped ease the remaining tension in the room. 'At least these guys could take and make jokes,' You thought as you gave Keegan a toothy smile. "Only if you want me to, big guy." Giving the apex a wink, sending his gaze to the floor in embarrassment, and driving a laugh out of Ghost and Keegan.
The new-found atmosphere dissipated once a knock sounded on the other side of the door. Matthew and Hannah were soon looking in to check in on the four of you. "Well, everything is in order; I'm sure you are ready to head home. So we will allow Ms.(Y/N) to say her goodbyes to her parents before you all leave." Oh, that's right; you had forgotten you were being moved out of your parent's home and into your shared home with these alphas. Looking back at your parents, you caught sight of your Dam trying to clean up her remaining tears. While your Sire attempted to keep a stone face for you. Lunging towards them, your Dam and Sire tangled you up in their arms, whispering, "It will be ok little love; you'll see us again." "Please text us at least so we know your adjusting, ok?"
It broke your heart to leave them, but you all knew this was in your best interest. Drawing back from them, you reached to wipe away a few stray tears on your cheeks. "I love you guys. I'll try and stay in touch, I promise." Your words catch slightly in your throat. Stepping away from your parents, you looked towards the three alphas who stood off to the side, not wanting to rush your goodbye.
Stepping towards them, you stopped when Keegan and König took their places on either side of you. Ghost had left to pull their vehicle around, and as you started walking towards the main entrance, König offered his hand to you. "Don't worry Schatz, we will all die for you as long as it means you are safe." His words send a wave of heat through your body by his bold declaration. With a final look back toward your parents, you offered them a bright grin as you were guided away.
'Everything will be ok."
Tag list: @l-lend, @kelpiesummer, @wintersnnowie, @operatorinvestigatesco, @marytvirgin
Once again this is my first ever series so I apologize if somethings need work, am still a wee babe in the writing world XD
Translations: Schatz (German) - Treasure
#simon riley x reader#simon ghost riley x reader#simon ghost riley#ghost cod#konig mw2#konig x reader#konig cod#keegan russ#keegan russ x reader#keegan p russ#cod keegan#omega reader#omegaverse#female reader#Alpha Ghost#Alpha Keegan#Apex Konig#cod mw2#cod modern warfare#call of duty#cod mw
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Purely by chance found myself reading the "45 Current Communist Goals" list that was read out in the U.S. House of Representatives and into the Congressional Record by Democrat representative A. S. Herlong on January 10th, 1963.
Some of the stated goals are not so pressing since the end of the Cold War and the fall of the Soviet Union, but the following ones seem far more pertinent today, 61 years on.
I'd be tempted to dismiss the list as simply "Red-Scare"-era hysteria, were it not for the fact they've all, fairly undeniably, come true: --------------------------------
Get control of the schools. Use them as transmission belts for socialism and current Communist propaganda. Soften the curriculum. Get control of teachers' associations. Put the party line in textbooks.
Gain control of all student newspapers.
Use student riots to foment public protests against programs or organizations which are under Communist attack.
Infiltrate the press. Get control of book-review assignments, editorial writing, policy-making positions.
Gain control of key positions in radio, TV, and motion pictures.
Continue discrediting American culture by degrading all forms of artistic expression. An American Communist cell was told to "eliminate all good sculpture from parks and buildings, substitute shapeless, awkward and meaningless forms."
Control art critics and directors of art museums. "Our plan is to promote ugliness, repulsive, meaningless art."
Eliminate all laws governing obscenity by calling them "censorship" and a violation of free speech and free press.
Break down cultural standards of morality by promoting pornography and obscenity in books, magazines, motion pictures, radio, and TV.
Present homosexuality, degeneracy and promiscuity as "normal, natural, healthy.”
Infiltrate the churches and replace revealed religion with "social" religion. Discredit the Bible and emphasize the need for intellectual maturity, which does not need a "religious crutch."
Eliminate prayer or any phase of religious expression in the schools on the ground that it violates the principle of "separation of church and state."
Discredit the American Constitution by calling it inadequate, old- fashioned, out of step with modern needs, a hindrance to cooperation between nations on a worldwide basis.
Discredit the American Founding Fathers. Present them as selfish aristocrats who had no concern for the "common man."
Belittle all forms of American culture and discourage the teaching of American history on the ground that it was only a minor part of the "big picture."
Support any socialist movement to give centralized control over any part of the culture--education, social agencies, welfare programs, mental health clinics, etc.
Infiltrate and gain control of more unions.
Transfer some of the powers of arrest from the police to social agencies. Treat all behavioral problems as psychiatric disorders which no one but psychiatrists can understand [or treat].
Dominate the psychiatric profession and use mental health laws as a means of gaining coercive control over those who oppose Communist goals.
Discredit the family as an institution. Encourage promiscuity and easy divorce.
Emphasize the need to raise children away from the negative influence of parents. Attribute prejudices, mental blocks and retarding of children to suppressive influence of parents.
Create the impression that violence and insurrection are legitimate aspects of the American tradition; that students and special-interest groups should rise up and use "united force" to solve economic, political or social problems.
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On Saturday, former U.S. President Donald Trump became the latest major political figure worldwide to face an assassination attempt, in an incident that experts say may reflect a broader global pattern of increasing threats and violence against politicians.
In recent years, for example, both Slovakian Prime Minister Robert Fico and former Pakistani Prime Minister Imran Khan have survived being shot (Fico in May this year and Khan in November 2022), while then-Argentine Vice President Cristina Fernández de Kirchner narrowly escaped a shooting attempt in 2022 when the gunman’s pistol jammed. South Korean opposition leader Lee Jae-myung was stabbed in January, and former Brazilian President Jair Bolsonaro was stabbed in 2018. And assassinations claimed the lives of former Japanese Prime Minister Shinzo Abe (in 2022) and British politicians Jo Cox (in 2016) and David Amess (in 2021).
“We seem to be seeing that assassinations are on the rise now,” said Jacob Ware, a terrorism expert at the Council on Foreign Relations and the co-author of God, Guns, and Sedition: Far-Right Terrorism in America, although he noted that he was drawing on anecdotal evidence.
“Politicians and political figures are finding themselves in the crosshairs, and the people are determining that the ballot box and elections are no longer the best way to exercise political grievances,” Ware said.
The United States is no stranger to high-profile assassinations and attempts, both on the lives of sitting U.S. presidents and presidential candidates. Four former U.S. presidents—Abraham Lincoln, James Garfield, William McKinley, and John F. Kennedy—were killed during their presidential terms. A handful more survived failed attempts, including Franklin D. Roosevelt, Harry Truman, Gerald Ford, Ronald Reagan, and George W. Bush, the latter of whom had a hand grenade thrown at him while in Tbilisi, Georgia. In 1968, U.S. Senator Robert F. Kennedy, who was a candidate for the Democratic presidential nomination, was assassinated.
In recent years, the number of threats issued against U.S. public officials has grown, according to a 2024 study conducted by the researchers at the National Counterterrorism Innovation, Technology, and Education Center. The study, which examined federal charges over the past decade, found that threats have “steadily risen” over that time period, coinciding with a surge in political polarization across the country.
“In the last six years, the number of individuals who have been arrested at the federal level for making threats has nearly doubled from the previous four years,” the study’s authors wrote, while the number of federal prosecutions for such threats is “on pace to hit new record highs” in 2023 and 2024.
“The mistrust and distrust of government is so great that it leads to almost the dehumanization of political figures,” said Bruce Hoffman, a counterterrorism expert at the Council on Foreign Relations and the other co-author of God, Guns, and Sedition: Far-Right Terrorism in America. “That’s also contributed to this demonization of individuals that can, in the minds of certainly a minority of Americans, incite violence.”
Two recent examples are incidents involving former U.S. House Speaker Nancy Pelosi and Supreme Court Justice Brett Kavanaugh, who were the targets of failed abduction and assassination plots, respectively; in the Pelosi case, though the former speaker avoided the attack, her husband was brutally assaulted with a hammer. And in 2020, the FBI announced that it had arrested more than a dozen people in connection with a plot to kidnap Michigan Gov. Gretchen Whitmer and put her on trial for treason; nine people were ultimately convicted or pleaded guilty in the plot, and five were acquitted.
“It certainly feels like we’re in a different era. There’s a lack of civility that I think permeates our political discourse, and it’s frequently peppered with references to violence and extreme violence” said Colin P. Clarke, the director of research at the Soufan Group. That includes Trump himself, Clarke said, who “has been a big purveyor of this.”
That may not be a uniquely American phenomenon, either. While assassinations of high-profile leaders in the world’s most-developed nations may be relatively rare today, the outlook may be different for other government figures around the world.
One key example is Mexico, which recently reached a bleak new political milestone in holding its deadliest election season ever. During the country’s 2024 election cycle, 37 political candidates were assassinated, many of whom were vying for local office. In the country’s 2021 midterm election, 36 candidates were assassinated, according to Integralia, a security consultancy.
Beyond the issue of assassinations, other violence against candidates was also more pervasive in Mexico this year. Integralia logged 828 nonlethal violent incidents during the 2024 election season, eclipsing the 389 attacks recorded in 2018 during the country’s previous presidential election.
Pakistan has also experienced a rise in such threats in recent years. According to the University of Maryland’s Global Terrorism Database, whose data only goes as far as 2020, Pakistan experienced a marked uptick in assassinations and attempts against government officials from 2012 to 2016, peaking at 36 in 2013 and 2015.
While variations in laws and data collection make it difficult for researchers to measure whether there’s been a broad global uptick in violence, these examples indicate that they’re hardly uncommon. Now, the attempted assassination of Trump may serve as an alarm bell for other officials around the world. On Sunday, John Woodcock, a member of the U.K. House of Lords and a former government advisor on political violence, said in an interview with the Guardian that the attempted assassination is “a vivid reminder of the vulnerability of all politicians” and warned of the possibility of similar attacks in the United Kingdom.
“We have seen the growth in the UK of US-style politics of aggressive confrontation and intimidation which is unfortunately, exactly the toxic environment that could lead to another assassination attempt on a UK politician, of which we have already tragically seen a number in recent years,” he said.
Ware, the Council on Foreign Relations expert, said that the attempted assassination of Trump, a former U.S. president, presents an “opportunity for Americans to come together and decide: ‘Is this really the kind of country that we want to build for the next generation?’”
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55 years of George A. Romero’s political horror masterpiece Night of the Living Dead
Starring Duane Jones and Judith O’Dea in one of horror’s most acclaimed scripts, George A. Romero’s Night of the Living Dead, released 55 years ago as the filmmaker’s first feature-length film, still holds up as a chilling, entertaining grizzly and layered zombie horror classic. Co-written between the director and famed screenwriter John Russo, Night of the Living Dead focuses on a town’s desperate attempts at survival after a never ending sea of Undead ghouls rise from their graves due to radiation brutish attack. The townsfolk don’t know why the dead are leaving their graves or if or when they’ll go back. All they know is the ghouls want to feast on their flesh and bites can transfer the ghoulish state.
Romero’s work is credited as the first modern onscreen depiction of the now cliched zombie trope even though the film never directly refers to the creatures as that once. Additionally, the classic script drew minor influences from Richard Matheson’s 1954 prose I am Legend in its depiction of a nightmarish disease infecting and decaying a civilised society that was also influential in the zombie apocalypse style. “I thought I Am Legend was about revolution. I said if you’re going to do something about revolution, you should start at the beginning. I mean, Richard starts his book with one man left; everybody in the world has become a vampire,” Romero told Cinema Blend in 2008. “I said we got to start at the beginning and tweak it up a little bit. I couldn’t use vampires because he did, so I wanted something that would be an earth-shaking change.”
He added: “Something that was forever, something that was really at the heart of it. I said, So what if the dead stop staying dead? … And the stories are about how people respond or fail to respond to this. That’s really all [the zombies] ever represented to me. In Richard’s book, in the original I Am Legend, that’s what I thought that book was about. There’s this global change and there’s one guy holding out saying, wait a minute, I’m still a human. He’s wrong. Go ahead. Join them. You’ll live forever! In a certain sense he’s wrong but on the other hand, you’ve got to respect him for taking that position”
Romero’s interpretation of a growing story was made under a budget of $114,000 and was able to gross a total of $30,236,452 worldwide through word of mouth broadcasting its blend of suffocating suspense and stomach-churning carnage. Night of the Living Dead persevered against initial controversy and negative reviews that focused heavily on its explicit violence and gore, refusing to see its artistic and contextual potential, to earn a cult following who did recognise these underlying properties and become one of horror’s greatest and most influential. Romero’s work has also established a prosperous franchise, comprising five sequels that were released between 1978 and 2009, all of which were directed by Romero and an authorised 1990 remake of the original alongside numerous unofficial re-tellings due to the work’s public domain.
Night of the Living Dead utilised its stark black-and-white cinematography, attentive mise-en-scene suspenseful narrative and engaging performances to create a milestone in horror filmmaking. Furthermore, Romero’s direction, despite seemingly working on a gory tale of people being eaten alive, actually commented on the social and cultural developments that were taking the 1960's by storm and this is reflected in the concept of people being hunted by cannibalistic ghouls. The Undead reflect the new generation flourishing with progress and openness and the victims are the older who are restricted by tradition. During Bravo’s 2004 miniseries 100 Scariest Movie Moments, Romero instructed viewers to think of the ghouls as the “new generation devouring the old” in a symbolic sense of cleansing the past with merciless force to seek out something extremely new and different. This coded meaning is evident in the terrifying “feast” sequence which sees the ghouls devour the flesh and organs of one of the character’s charred corpses in a car. Romero’s camera focuses on wide shots to capture the group of ghouls approaching the car and tearing the body apart, before tightening into close-ups of individual ghouls feasting on body parts to accentuate the gruesome horror. This is the exact gore that shocked audiences in 1968 and it’s understandable, given the blunt presentations of internal organs being pulled out of a dead body to be eaten on the spot. However, this carnage can easily be interpreted as a metaphor for the conflict between ideology in generations and the disastrous aftermaths of nuclear action as radiation is the cause for this blood bath.
Night of the Living Dead earned historic status in casting a black male, Jones’s Ben, as his courageous and resourceful protagonist, something nearly unheard of by ’60s standards and further illustrates the feature’s concepts of and push for change. Ben is a true horror hero; headstrong, observant, ambitious and willing to fight till the end. Such a presentation of a black character was considered controversial by 1968’s standards due to bigotry and the film was subsequently linked to the Civil Rights movement. Romero told Bravo that the night he finished filming the project and began driving down to producers, he heard on the radio news that activist Martin Luther King Jnr had been assassinated, a chilling echo of Ben’s unfortunate demise in the film’s conclusion at the hands of rednecks who mistake him for a ghoul. Writing for CineAction in 2018, writer Mark Lager commented that the “connection between Ben’s demise and the racial violence besetting the Civil Rights Movement was all too clear. Night of the Living Dead (a low-budget horror film) had dissected American society in the 1960s more truthfully and unapologetically than any mainstream Hollywood movie.” However, the director was persistent that he did not consider race when casting his protagonist or any of his characters. Instead, he simply cast the actor who impressed him the most during auditions.
A bleak and nihilistic picture that still manages to garner entertainment for horror lovers, Night of the Living Dead is one of the touchstones in the social thriller, something now explored by modern filmmakers such as Jordan Peele. It’s a timeless and unforgettable piece that has allowed several original areas of the genre to take flight.
youtube
#night of the living dead#horror#horror movies#george a romero#zombies#halloween#spooky season#film critic#film criticism#film analysis#film essay#Youtube
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[ad_1] Paromita Das GG News Bureau New Delhi, 7th November. In recent years, the Hindu community has faced an alarming rise in hostility across several countries, with incidents of Hinduphobia and attacks on Hindu temples becoming distressingly common. Known as a culture that historically has embraced pluralism and offered sanctuary to countless communities, Hindus now find themselves targets of persecution in places once considered safe. From Canada’s leniency towards Khalistani extremism to Hinduphobic crimes in the United States and violent oppression in Bangladesh, it appears the community is left with no refuge where they can freely practice their faith without fear. This wave of discrimination is calling Hindus worldwide to stand in unity against forces that seem determined to disrupt and diminish their presence. Canada: An Alarming Haven for Anti-Hindu Extremism The rise of Hinduphobia in Canada, driven largely by Khalistani extremism, is especially disheartening given the country’s reputation for multiculturalism. The past few years have seen Hindu temples across Canada defaced with anti-Hindu and anti-Bharat graffiti by groups advocating for Khalistani separatism. Major Canadian cities such as Edmonton, Toronto, and Vancouver have witnessed vandalism of Hindu temples with disturbing frequency. The most recent incident at the Hindu Sabha Temple in Brampton, where worshippers were reportedly attacked by Khalistani agitators, has amplified fears within Canada’s Hindu community. This attack, in which the Royal Canadian Mounted Police (RCMP) allegedly used force against Hindu devotees rather than intervening against the assailants, has underscored the perception that the authorities are failing to safeguard the community. Canadian politicians, with the notable exception of MP Chandra Arya, have largely remained silent. This absence of political condemnation, coupled with the sway of Khalistani groups within Canada’s major parties, has left Hindus feeling vulnerable and unprotected. United States: A Troubling Rise in Anti-Hindu Sentiment In the United States, Hinduphobia has also reached unprecedented levels. Incidents of vandalism and targeted harassment at Hindu temples have escalated, with perpetrators frequently connected to Khalistani sympathizers or other extremist groups. This past January, California’s Vijay Sherawali Temple was defaced with pro-Khalistan slogans, and in September, the BAPS Swaminarayan Temple in Sacramento suffered a similar fate. The impact of these incidents extends beyond vandalism, disrupting the peace of Hindu spaces and sowing fear among worshippers. The California Civil Rights Department recently reported a notable rise in anti-Hindu hate crimes, marking Hinduphobia as the second most frequently reported form of religious bias in the state. These attacks have drawn the attention of U.S. leaders, including former President Donald Trump, who publicly condemned the violence, signaling that Hinduphobia is no longer an isolated issue but a growing social problem in America. Bangladesh: A Genocide Unfolding in Silence In Bangladesh, the situation for Hindus is dire, with political upheaval giving way to unchecked violence against the Hindu minority. Following the rise of Muhammad Yunus’s interim government, the Islamist group Jamaat-e-Islami was given free rein to unleash widespread attacks on the Hindu community. This shift led to a brutal surge in anti-Hindu violence, with reports detailing over 200 attacks, including murders, lynchings, and assaults on women and children. Amid these atrocities, Hindu festivals like Durga Puja have become battlegrounds where Hindu communities are harassed and extorted. In Khulna, Hindu leaders were forced to pay exorbitant sums to conduct celebrations. Many pandals were subsequently vandalized, and idols desecrated. This hostile environment has left Bangladeshi Hindus in a perpetual state of fear, with limited international awareness or support. A Call for Unity: Standing Firm Against Hinduphobia
The slogan “Batenge to Katenge” (“If we are divided, we will be cut down”), championed by Uttar Pradesh Chief Minister Yogi Adityanath, resonates profoundly within the global Hindu community as they face rising adversity. Recently, Canadian Hindus rallied around this slogan outside the Hindu Sabha Temple, calling for unity as a means of countering escalating anti-Hindu violence. These incidents underscore a critical truth: only through unity and solidarity can Hindus effectively resist the discrimination that threatens their identity worldwide. The Hindu diaspora is increasingly recognizing that their collective strength is essential in this struggle. Across continents, Hindus are uniting to confront Hinduphobia, making it clear that an attack on one community affects the global Hindu population. This movement is as much about protecting cultural heritage as it is about affirming the community’s right to exist without fear. Conclusion The growing tide of Hinduphobia—from political neglect in Canada to alarming hate crimes in the United States and violent oppression in Bangladesh—highlights an urgent need for global awareness and action. The attacks on Hindu places of worship and individuals underscore a grave threat to the community’s freedom and peace. While governments may be slow to respond, the Hindu community’s resilience and unity will be key in countering these forces and defending their identity. The current wave of Hinduphobia poses a serious challenge not only to the Hindu community but to the principles of tolerance and pluralism that many nations profess to uphold. It is troubling that in countries like Canada and the United States, with their stated commitments to diversity, extremist agendas are allowed to foster division and hate. Governments, especially those that champion democratic values, must take a firmer stance in protecting all communities from such hostility. Ignoring Hinduphobia for political convenience not only endangers the Hindu diaspora but undermines the fabric of multicultural societies globally. In the face of these challenges, the call for Hindu unity rings truer than ever. A unified stand against Hinduphobia is not just a defense of Hindu rights; it is a defense of religious freedom and mutual respect worldwide. By standing together, Hindus can ensure that their voices are heard and their rights respected, reminding the world that peace and resilience are as much a part of their heritage as tolerance and inclusion. The post Global Rise of Hinduphobia: Uniting Against a Growing Threat appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link
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[ad_1] Paromita Das GG News Bureau New Delhi, 7th November. In recent years, the Hindu community has faced an alarming rise in hostility across several countries, with incidents of Hinduphobia and attacks on Hindu temples becoming distressingly common. Known as a culture that historically has embraced pluralism and offered sanctuary to countless communities, Hindus now find themselves targets of persecution in places once considered safe. From Canada’s leniency towards Khalistani extremism to Hinduphobic crimes in the United States and violent oppression in Bangladesh, it appears the community is left with no refuge where they can freely practice their faith without fear. This wave of discrimination is calling Hindus worldwide to stand in unity against forces that seem determined to disrupt and diminish their presence. Canada: An Alarming Haven for Anti-Hindu Extremism The rise of Hinduphobia in Canada, driven largely by Khalistani extremism, is especially disheartening given the country’s reputation for multiculturalism. The past few years have seen Hindu temples across Canada defaced with anti-Hindu and anti-Bharat graffiti by groups advocating for Khalistani separatism. Major Canadian cities such as Edmonton, Toronto, and Vancouver have witnessed vandalism of Hindu temples with disturbing frequency. The most recent incident at the Hindu Sabha Temple in Brampton, where worshippers were reportedly attacked by Khalistani agitators, has amplified fears within Canada’s Hindu community. This attack, in which the Royal Canadian Mounted Police (RCMP) allegedly used force against Hindu devotees rather than intervening against the assailants, has underscored the perception that the authorities are failing to safeguard the community. Canadian politicians, with the notable exception of MP Chandra Arya, have largely remained silent. This absence of political condemnation, coupled with the sway of Khalistani groups within Canada’s major parties, has left Hindus feeling vulnerable and unprotected. United States: A Troubling Rise in Anti-Hindu Sentiment In the United States, Hinduphobia has also reached unprecedented levels. Incidents of vandalism and targeted harassment at Hindu temples have escalated, with perpetrators frequently connected to Khalistani sympathizers or other extremist groups. This past January, California’s Vijay Sherawali Temple was defaced with pro-Khalistan slogans, and in September, the BAPS Swaminarayan Temple in Sacramento suffered a similar fate. The impact of these incidents extends beyond vandalism, disrupting the peace of Hindu spaces and sowing fear among worshippers. The California Civil Rights Department recently reported a notable rise in anti-Hindu hate crimes, marking Hinduphobia as the second most frequently reported form of religious bias in the state. These attacks have drawn the attention of U.S. leaders, including former President Donald Trump, who publicly condemned the violence, signaling that Hinduphobia is no longer an isolated issue but a growing social problem in America. Bangladesh: A Genocide Unfolding in Silence In Bangladesh, the situation for Hindus is dire, with political upheaval giving way to unchecked violence against the Hindu minority. Following the rise of Muhammad Yunus’s interim government, the Islamist group Jamaat-e-Islami was given free rein to unleash widespread attacks on the Hindu community. This shift led to a brutal surge in anti-Hindu violence, with reports detailing over 200 attacks, including murders, lynchings, and assaults on women and children. Amid these atrocities, Hindu festivals like Durga Puja have become battlegrounds where Hindu communities are harassed and extorted. In Khulna, Hindu leaders were forced to pay exorbitant sums to conduct celebrations. Many pandals were subsequently vandalized, and idols desecrated. This hostile environment has left Bangladeshi Hindus in a perpetual state of fear, with limited international awareness or support. A Call for Unity: Standing Firm Against Hinduphobia
The slogan “Batenge to Katenge” (“If we are divided, we will be cut down”), championed by Uttar Pradesh Chief Minister Yogi Adityanath, resonates profoundly within the global Hindu community as they face rising adversity. Recently, Canadian Hindus rallied around this slogan outside the Hindu Sabha Temple, calling for unity as a means of countering escalating anti-Hindu violence. These incidents underscore a critical truth: only through unity and solidarity can Hindus effectively resist the discrimination that threatens their identity worldwide. The Hindu diaspora is increasingly recognizing that their collective strength is essential in this struggle. Across continents, Hindus are uniting to confront Hinduphobia, making it clear that an attack on one community affects the global Hindu population. This movement is as much about protecting cultural heritage as it is about affirming the community’s right to exist without fear. Conclusion The growing tide of Hinduphobia—from political neglect in Canada to alarming hate crimes in the United States and violent oppression in Bangladesh—highlights an urgent need for global awareness and action. The attacks on Hindu places of worship and individuals underscore a grave threat to the community’s freedom and peace. While governments may be slow to respond, the Hindu community’s resilience and unity will be key in countering these forces and defending their identity. The current wave of Hinduphobia poses a serious challenge not only to the Hindu community but to the principles of tolerance and pluralism that many nations profess to uphold. It is troubling that in countries like Canada and the United States, with their stated commitments to diversity, extremist agendas are allowed to foster division and hate. Governments, especially those that champion democratic values, must take a firmer stance in protecting all communities from such hostility. Ignoring Hinduphobia for political convenience not only endangers the Hindu diaspora but undermines the fabric of multicultural societies globally. In the face of these challenges, the call for Hindu unity rings truer than ever. A unified stand against Hinduphobia is not just a defense of Hindu rights; it is a defense of religious freedom and mutual respect worldwide. By standing together, Hindus can ensure that their voices are heard and their rights respected, reminding the world that peace and resilience are as much a part of their heritage as tolerance and inclusion. The post Global Rise of Hinduphobia: Uniting Against a Growing Threat appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link
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Hindus for Human Rights: Advocating for Religious Freedom and Minority Rights
Join Hindus for Human Rights (HfHR) in our commitment to defending religious freedom and minority rights worldwide. We stand against bigotry in the name of Hinduism, amplifying voices against violence and advocating for justice. Our platform provides a vital Hindu perspective on defending the rights of minorities such as Muslims, Dalits, Adivasis, and women. We oppose the alarming rise of majoritarianism, proclaiming 'Not in Our Names!' and upholding vasudaiva kutumbakam - the world as one family. Join us in advocating for a world where every voice is heard and every community is respected. Contact us at [email protected] to support our cause and take action today.
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Thoughts on Nieman Report Presentations
I presented on the Nieman Report article Tension is High, Trust is Low by Brent Renaud. This piece focused on the Black Lives Matter Protest in Little Rock, Arkansas in May 2020, in the days and weeks following the death of George Floyd. The article sets the stage for the relationship between the media and their audience across this edition of the Nieman Report.
In the first presentation, on the article Getting Race Right, the author writes that ‘journalists misled themselves when they don’t do their research and understand the full history of the topic.’ This echoes the sentiment of Minnijean Brown-Trickey, a member of a Little Rock Nine, who, in Tension is High, Trust is Low, said “Media is not to be trusted. It can’t be…Not making reference to the kinds of destruction that have been done to Black communities, you know, really brutal horrific violence, the media loses the trust of our community.” The relationship between minority communities and the media can’t be repaired until journalism becomes informed by the history of oppression these groups have faced.
Another reason minority communities don’t trust the media is a lack of representation in the field. According to the article Recognition and Reckoning, People of color make up less than 10% of salaried positions in newsrooms across the country, and over 80% of editors and industry leaders are white. This unequal representation has led to the rise of the “New Black Press” which was born out of the desire to “plead our own case, as too long others have spoken for us [the Black community].”
The fifth presentation, about the article Visual Journalism in a Surveilled Society, highlights the risks posed by photojournalism in a modern surveillance state and reviews ethics in photojournalism. Historically, photojournalism has been marred by misrepresentation, as its misuse in the 19th and 20th centuries in reporting on slavery and lynching was used to protect the racial hierarchy and discriminate against minority communities. Today, this legacy of harm has the potential to continue as police use photos in the media as evidence to convict protesters of a crime. If the news media wants to build trust with minority groups, this practice must end.
The final presentation, Reporting and Resilience, looks at mental health issues among journalists. According to the article, 80% of journalists are exposed to some kind of trauma throughout their careers, with journalists of color and young reporters being disproportionately affected. The recent state of the world from the murder of George Floyd, to the pandemic, to increased rates of violence worldwide, has fueled a multi-level mental health crisis. In addition to combatting low rates of trust from their audience, media corporations must also take steps to protect the health and well-being of their employees.
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The Zionist fallacy of ‘Jewish supremacy’
by Yoav Litvin
Yoav Litvin is an Israeli-American doctor of psychology/neuroscience, a writer and photographer.
9 Jan 2019
In a recent interview with the New York Times, Pulitzer-prize winner Alice Walker caused much controversy by recommending David Icke’s book And the Truth Shall Set You Free, claiming it was “a curious person’s dream come true”.
Many reacted sharply to Walker’s endorsement of what is widely considered to be an anti-Semitic book, accusing her of embracing Icke’s racist conspiracy theories; others, like Palestinian-American writer Susan Abulhawa, defended Walker, claiming her ideas are anti-Zionist and not anti-Semitic. In her article, In defence of Alice Walker, Abulhawa claimed Palestinians are “killed, humiliated and destroyed in visible and invisible ways by Israel’s notions of Jewish supremacy”.
Omitted from this public debate is an important distinction regarding the fundamental nature of Zionism and its implications on the struggle against injustice.
Zionism is a modern movement, which gained traction among a minority of secular Jews only in the late 19th century in response to Europe’s rising anti-Semitism and romantic nationalism.
Early Zionists syncretised many aspects of European fascism, white supremacy, colonialism and messianic Evangelism and had a long and sordid history of cooperating with anti-Semites, imperialists and fascists in order to promote exclusivist and expansionist agendas.
In fact, throughout the past century, anti-Semites and Zionists have worked towards the mutual interest of concentrating Jews in Israel; the former as a means of scapegoating and expelling an unwanted population, and the latter to combat the “demographic threat” posed by native Palestinians. Further, both anti-Semites and Zionists construct Jews as a biological race, which needs to be segregated as part of a utopia of global apartheid.
Zionism is a racist and settler colonialist movement, which opportunistically coopts aspects of Judaism in an attempt to justify its criminal practices of apartheid and genocide of indigenous Palestinians. White supremacy is dominant within Israeli society, which privileges white-skinned Ashkenazi Jews at the expense of dark-skinned African Jews, Sephardi and Mizrahi Jews as well as African refugees. African/black Jewish communities are often denied recognition by Israeli authorities with some members even deported.
Zionism is based on a distinctly secular outlook, which embraces aggression and expansion as an acceptable response to trauma and denounces the traditional Jewish pacifist approach of viewing hardship as divine punishment for sins. The Israeli regime capitalises on a dynamic of violence and inequality reinforced by fear-mongering and the rewards of resource acquisition to promote a privileged ruling class at the expense of colonised Palestinian people. Zionist strategists manipulate the past traumas Jews have endured to galvanise support for aggressive policies that disenfranchise Palestinians.
The growing, glaringly visible connections between the Israeli government and reactionary, white supremacist forces worldwide, including Brazil, the United States, the Philippines and Hungary further demonstrate the concordance of Zionism and white supremacy. Neo-Nazis have been inspired by Israel’s policies and the term “white Zionism” has been used to describe the emerging “alt-right” neo-fascistic movement. Israeli Prime Minister Benjamin Netanyahu has gone as far as revising the Holocaust to serve his political needs and Israeli Justice Minister Ayelet Shaked has made openly genocidal, dehumanising threats towards Palestinians, calling them “little snakes”.
In a similar fashion to other fascistic, anti-Semitic regimes, Israel has never tolerated dissident voices, targeting Jewish anti-Zionists throughout its history. In fact, anti-Zionists were targeted from before the foundation of the state of Israel. Today, Jewish pro-Palestinian activists who support the Boycott, Divestment and Sanctions (BDS) movement are detained, punished and even deported.
The fallacy
To maintain this abusive, white supremacist dynamic, Zionist propagandists have promoted the anti-Semitic fallacy that Israel is a Jewish state, which represents Judaism and thus all Jews. This fundamental canard is at the root of Zionist propaganda (aka Hasbara), galvanising support for Israeli settler colonialism and attacking anti-colonial resistance.
The logical outcome of this fallacy erroneously determines that critique of Zionism/Israel is necessarily anti-Semitic. Successive Israeli governments have employed this trope as a talking point in order to sabotage critique of their criminal policies. Their cynical manipulation of the guilt surrounding the very real history of anti-Jewish bigotry and oppression has bolstered this tactic. Furthermore, Israel consistently strengthens its supposed association to Judaism (by promulgating legislation such as the Nation state law) in order to promote this fallacious anti-Semitic apartheid framework.
Recently, black-Palestinian alliances have become a growing concern for Zionists, who have targeted a series of black pro-Palestinian activists with charges of anti-Semitism, including Marc Lamont Hill and the organisers of the Women’s march. Just a few days ago, Birmingham Civil Rights Institute in the US cancelled an event honouring civil rights icon Angela Davis likely due to her pro-Palestinian advocacy and support for the BDS movement. This selective targeting of black activists further demonstrates the white supremacist nature of Zionism.
A second, more obscure, consequence of this fallacy strikes the pro-Palestinian camp. If it is accepted, as it is by Zionists, that Israel indeed represents Judaism and all Jews – an expression of “Jewish supremacy” – then those who are pro-Palestinian must also reject Jews and Judaism.
The adoption of this outlook creates two artificial camps, with Israel, Zionists and Jews in the former and Palestinian people together with anti-Semites, in the latter. Thus, the notion that Zionism is driven by “Jewish supremacy”, reproduced in Abulhawa’s article, splinters the natural alliances of all those who are oppressed by the capitalist, white supremacist patriarchy and bolsters the reactionary narrative which claims that the Israeli-Palestinian “conflict” is not a case of settler colonialism with historical precedents and thus has a political solution, but a holy war between Jews and their allies against all those who oppose them.
This outlook ultimately sustains ongoing victimisation of Palestinian people by rendering “the conflict” unsolvable by any means other than violence. This directly benefits Zionist settler colonialism and its propaganda, which has a military force disproportionately more powerful than its Palestinian victims.
In contrast, the understanding of Zionism as a white supremacist movement, which has opportunistically and selectively syncretised Judaism to obscure and bolster its criminal settler-colonialist, genocidal activity, creates a more valid analytical framework.
It gathers all those oppressed by the capitalist, white supremacist patriarchy (black and brown people, Muslims, Jews, immigrants, indigenous people, women, LGBTQI etc) in one anti-racist, anti-colonial camp and places those who uphold it, including Zionists (Jews and non-Jews) and others, like David Icke, who espouse anti-Semitism, in opposition. Notably, white supremacy is an ideology that relates to whiteness as a structure and can thus be advanced by anyone, even its victims.
Consistently, the principled Palestinian-led BDS movement has called for the exclusion of all forms of racism and bigotry, including anti-Semitism, from its campaign.
Thus, the framing of Zionism as “white”, not “Jewish” supremacy enables and strengthens the formation of coalitions between all those opposed to Zionist settler colonialism in particular and white supremacy in general and hinders Zionist attempts at sabotage by lobbying cynical accusations of “anti-Semitism”. Pro-Palestinian advocates are wise when they support principles over people and are careful not to promote anti-Semitic, reactionary or conspiratorial material, which damages the Palestinian cause they champion and exposes it to justified critique.
The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance.
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"Your note is reductive" But right. You don't seem able to dispute my points. " rely on racist tropes" Bullshit. Islam is not a race, moron. At best, you can accuse me of being anti-Islamist. Oh no! "it implies an over-representation of muslims in Paris" Yes. There's too many in Paris. This has been noticed for a long time. Are you newly hatched? "as the cause of the attack" Well, if this was the 1930s, and the attacks were in Berlin, I would say it was likely not to be Muslims.
But blaming Muslims for antisemitic attacks? That's a far-right trope according to you? Seriously? Holy shit, dude. That's a new one. So we are going to skip over a thousand years of history and just pretend they didna doo nuffin, because you think Islam is a race and therefore criticism is racist. Fvcking Oath. I am astonished at how stupid you are.
Or maybe I am missing the point. Maybe you are an Islamist, and you practice antisemitic attacks, and you think it would be a lark to log onto social media and blame it on Drumpf. Oh, how jolly!
Actual bloody Nazis and Muslims marched side by side, united by their hatred of the people of one ethnicity. I wonder what it could be?! Every time Islamists commit atrocities, there are celebrations by Muslims worldwide, in every Western city they have a dominant prescence. "“people celebrating the attacks on Israel by distributing sweet baked goods” Gosh, I wonder which religion does that? It is a mystery!
https://www.washingtonpost.com/world/2023/10/08/israel-hamas-war-security-police-jewish/
Gosh, I guess they are Drumpfers as well!
"Pointing fingers now is futile" Fuck off. Pointing fingers at the people who commit terrorist attacks should be followed by pointing firearms and ordering them to leave. There's good reasons Islamists do not go to Islamic countries when they become "refugees". They go past country after country. Why is that, I wonder? Could it be that other Islamic countries know they are violent troublemakers, and don't want them either? Obama seemed to think so!
But that's one of the lovely retcons that Leftists love to spread around, isn't it? Never get the facts get in the way of a propaganda opportunity! "I stand with my fellow citizens who are Muslim, for they have a right to live in peace" Not when they cannot live with non-Muslims in peace.
Islamists can never live in peace with others, by definition. They see their holy book as an order to slay the unbeliever. You can say there are nice Muslims in Indonesia and so on, fine, but the ones who hop on over to the capital cities of enemy nations, they are not so pleasant, and they bring violence on the infidel and on other muslims. And it has nothing to do with race, you pathetic piece of shit.
"The problem is regardless of where it occurs, the ‘culture’ is 99.9% of the time Islamic." If 999 times out of a thousand, the person throwing acid at your daughter's face is a muslim screeching the name of their murder god, you can tell yourself it's just an innocent didnadoo nuffin, they aren't responsible, it's because of white colonists and climate change and drumpfff...
You can do that. It won't restore her face or end her pain. But I am sure you will suck in the delusion and walk in madness as the world around you burns ....
SHOCKING: Jewish homes and buildings in Paris, France, have been marked with the Star of David by antisemites.
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Hello, it is I, your friendly neighborhood historian. I am ready to lose followers for this post, but I have two masters degrees in history and one of my focuses has been middle eastern area studies. Furthermore, I’ve been tired of watching the world be reduced to pithy little infographics, and I believe there is no point to my education if I don’t put it to good use. Finally, I am ethnically Asheknazi Jewish. This does not color my opinion in this post — I am in support of either a one or two state solution for Israel and Palestine, depending on the factors determined by the Palestinian Authority, and the Israeli Government does not speak for me. I hate Netanyahu. A lot. With that said, my family was slaughtered at Auschwitz-Birkenau. I have stood in front of that memorial wall at the Holocaust memorial in DC for my great uncle Simon and my great uncle Louis and cried as I lit a candle. Louis was a rabbi, and he preached mitzvot and tolerance. He died anyway.
There’s a great many things I want to say about what is happening in the Middle East right now, but let’s start with some facts.
In early May, there were talks of a coalition government that might have put together (among other parties, the Knesset is absolutely gigantic and usually has about 11-13 political parties at once) the Yesh Atid, a center-left party, and the United Arab List, a Palestinian party. For the first time, Palestinians would have been members of the Israeli government in their own right. And what happened, all of the sudden? A war broke out. A war that, amazingly, seemed to shield Benjamin Netanyahu from criminal prosecution, despite the fact that he has been under investigation for corruption for some time now and the only thing that is stopping a real investigation is the fact that he is Prime Minister.
Funny how that happened.
There’s a second thing people ought to know, and it is about Hamas. I’ve found it really disturbing to see people defending Hamas on a world stage because, whether or not people want to believe it, Hamas is a terrorist organization. I’m sorry, but it is. Those are the facts. I’m not being a right wing extremist or even a Republican or whatever else or want to lob at me here. I’m a liberal historian with some facts. They are a terrorist organization, and they don’t care if their people die.
Here’s what you need to know:
There are two governments for the occupied Palestinian territories in the West Bank and Gaza. In April 2021, Palestinian President Mahmoud Abbas postponed planned elections. He said it was because of a dispute amid Israeli-annexed East Jerusalum. He is 85 years old, and his Fatah Party is losing power to Hamas. Everyone knows that. Palestinians know that.
Here’s the thing about Hamas: they might be terrorists, but aren’t idiots. They understand that they have a frustrated population filled with people who have been brutalized by their neighbors. And they also understand that Israel has something called the iron dome defense system, which means that if you throw a rocket at it, it probably won’t kill anyone (though there have been people in Israel who died, including Holocaust survivors). Israel will, however, retaliate, and when they do, they will kill Palestinian civilians. On a world stage, this looks horrible. The death toll, because Palestinians don’t have the same defense system, is always skewed. Should the Israeli government do that? No. It’s morally repugnant. It’s wrong. It’s unfair. It’s hurting people without the capability to defend themselves. But is Hamas counting on them to for the propaganda? Yeah. Absolutely. They’re literally willing to kill their other people for it.
You know why this works for Hamas? They know that Israel will respond anyway, despite the moral concerns. And if you’re curious why, you can read some books on the matter (Six Days of War by Michael Oren; The Yom Kippur War by Abraham Rabinovich; Rise and Kill First by Ronen Bergmen; Antisemitism by Deborah Lipstadt; and Israel: A Concise History of a Nation Reborn by Daniel Gordis). The TL;DR, if you aren’t interested in homework, is that Israel believes they have no choice but to defend themselves against what they consider ‘hostile powers.’ And it’s almost entirely to do with the Holocaust. It’s a little David v Goliath. It is, dare I say, complicated.
I’m barely scratching the surface here.
(We won’t get into this in this post, though if you want to DM me for details, it might be worth knowing that Iran funds Hamas and basically supplies them with all of their weapons, and part of the reason the United States has been so reluctant to engage with this conflict is that Iran is currently in Vienna trying to restore its nuclear deal with western powers. The USA cannot afford to piss off Iran right now, and therefore cannot afford to aggravative Hamas and also needs to rely on Israel to destroy Irani nuclear facilities if the deal goes south. So, you know, there is that).
There are some people who will tell you that criticism of the Israel government is antisemitic. They are almost entirely members of the right wing, evangelical community, and they don’t speak for the Jewish community. The majority of Jewish people and Jewish Americans in particular are criticizing the Israeli government right now. The majority of Jewish people in the diaspora and in Israel support Palestinian rights and are speaking out about it. And actually, when they talk about it, they are putting themselves in great danger to do so. Because it really isn’t safe to be visibly Jewish right now. People may not want to listen to Jews when they speak about antisemitism or may want to believe that antisemitism ‘isn’t real’ because ‘the Holocaust is over’ but that is absolutely untrue. In 2019, antisemitic hate crimes in the United States reached a high we have never seen before. I remember that, because I was living in London, and I was super scared for my family at the time. Since then, that number has increased by nearly 400% in the last ten days. If you don’t believe me, have some articles about it (one, two, three, four, and five, to name a few).
I live in New York City, where a man was beaten in Time Square while attending a Free Palestine rally and wearing a kippah. I’m sorry, but being visibly Jewish near a pro-Palestine rally? That was enough to have a bunch of people just start beating on him? I made a previous post detailing how there are Jews being attacked all over the world, and there is a very good timeline of recent hate crimes against Jews that you can find right here. These are Jews, by the way, who have nothing to do with Israel or Palestine. They are Americans or Europeans or Canadians who are living their lives. In some cases, they are at pro-Palestine rallies and they are trying to help, but they just look visibly Jewish. God Forbid we are the wrong ethnicity for your rally, even if we agree.
This is really serious. There are people calling for the death of all Jews. There are people calling for another Holocaust.
There are 14 million Jews in the world. 14 million. Of 7.6 billion. And you think it isn’t a problem the way people treat us?
Anyway (aside from, you know, compassion), why does this matter? This matters because stuff like this deters Jews who want to be part of the pro-Palestine movement because they are literally scared for their safety. I said this before, and I will say it again: Zionism was, historically speaking, a very unpopular opinion. It was only widespread antisemitic violence (you know, the Holocaust) that made Jews believe there was a necessity for a Jewish state. Honestly, it wasn’t until the Pittsburgh synagogue shooting that I supported it the abstract idea too.
I grew up in New York City, I am a liberal Jew, and I believe in the rights of marginalized and oppressed people to self-determine worldwide. Growing up, I also fit the profile of what many scholars describe as the self hating Jew, because I believed that, in order to justify myself in American liberal society, I had to hate Israel, and I had to be anti-Zionist by default, even if I didn’t always understand what ‘Zionism’ meant in abstract. Well, I am 27 years old now with two masters degrees in history, and here is what Zionism means to me: I hate the Israeli government. They do not speak for me. But I am not anti-Zionist. I believe in the necessity for a Jewish state — a state where all Jews are welcome, regardless of their background, regardless of their nationality.
There needs to be a place where Jews, an ethnic minority who are unwelcome in nearly every state in the world, have a place where they are free from persecution — a place where they feel protected. And I don’t think there is anything wrong with that place being the place where Jews are ethnically indigenous to. Because believe it or not, whether it is inconvenient, Jews are indigenous to the land of Israel. I’ve addressed this in this post.
With that said, that doesn’t mean you can kick the Palestinian people out. They are also indigenous to that land, which is addressed in the same post, if you don’t trust me.
What is incredible to me is that Zionism is defined, by the Oxford English Dixtionary, as “A movement [that called originally for] the reestablishment of a Jewish nationhood in Palestine, and [since 1948] the development of the State of Israel.” Whether we agree with this or not, there were early disagreements about the location of a ‘Jewish state,’ and some, like Maurice de Hirsch, believed it ought to be located in South America, for example. Others believed it should be located in Africa. The point is that the original plans for the Jewish state were about safety. The plan changed because Jews wanted to return to their homeland, the largest project of decolonization and indigenous reclamation ever to be undertaken by an indigenous group. Whether you want to hear that or not, it is true. Read a book or two. Then you might know what I mean.
When people say this is a complicated issue, they aren’t being facetious. They aren’t trying to obfuscate the point. They often aren’t even trying to defend the Israeli government, because I certainly am not — I think they are abhorrent. But there is no future in the Middle East if the Israelis and Palestinians don’t form a state that has an equal right of return and recognizes both of their indigenousness, and that will never happen if people can’t stop throwing vitriolic rhetoric around. Is the Israeli Government bad? Yes. Are Israeli citizens bad? Largely, no. They want to defend their families, and they want to defend their people. This is basically the same as the fact that Palestinian people aren’t bad, though Hamas often is. And for the love of god, stop defending terrorist organizations. Just stop. They kill their own people for their own power and for their own benefit.
And yes, one more time, the Israeli government is so, so, so wrong. But god, think about your words, and think about how you are enabling Nazis. The rhetoric the left is using is hurting Jews. I am afraid to leave my house. I’m afraid to identify as Jewish on tumblr. I’m afraid for my family, afraid for my friends. People I know are afraid for me.
It’s 2021. I am not my great uncle. I cried for him, but I shouldn’t have to die like him.
Words have consequences. Language has consequences. And genuinely, I do not think everyone is a bad person, so think about what you are putting into the world, because you’d be surprised how often you are doing a Nazi a favor or two.
Is that really what you want? To do a Nazi a favor or two? I don’t think that you do. I hope you don’t, at least.
That’s all. You know, five thousand words later. But uh, think a little. Please.
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“PORTLAND, Oregon—Outfitted in a flak jacket and fighting gloves, Enrique Tarrio was one of dozens of black, Latino, and Asian men who marched alongside white supremacists in Portland on Aug. 4.
Tarrio, who identifies as Afro-Cuban, is president of the Miami chapter of the Proud Boys, who call themselves “Western chauvinists,” and “regularly spout white-nationalist memes and maintain affiliations with known extremists,” according to the Southern Poverty Law Center. Last month, prior to the Patriot Prayer rally he attended in Portland, Tarrio was pictured with other far-right activists making a hand sign that started as a hoax but has become an in-joke. Last year, Tarrio said traveled to Charlottesville, Virginia, for the Unite the Right rally that ended with a neo-Nazi allegedly killing an anti-fascist protester. (The Proud Boys said any members who went to the event were kicked out.)
Tarrio and other people of color at the far-right rallies claim institutional racism no longer exists in America. In their view, blacks are to blame for any lingering inequality because they are dependent on welfare, lack strong leadership, and believe Democrats who tell them “You’re always going to be broke. You’re not going to make it in society because of institutional racism,” as one mixed-race man put it.
If racism doesn’t exist, I ask Tarrio, how would he explain the disproportionate killing of young black men by police? “Hip-hop culture,” he says. It “glorifies that lifestyle… of selling drugs, shooting up.” Because of that, “Obviously you’re going to have higher crime rates. Obviously you’re going to have more police presence and more confrontations.” (Police kill black males aged 15 to 34 at nine times the rate of the general population.)
Elysa Sanchez, who is black and Puerto Rican, attended the “Liberty or Death Rally Against Left-Wing Violence” in Seattle on Aug. 18, joining about 20 militiamen open-carrying handguns and semi-automatic rifles.
Sanchez says, “If black people are committing more murders, more robberies, more thefts, more violent crime, that’s why you would see more black men having encounters with the police.”
Also in Seattle, Franky Price, who said he is “black and white,”wore a T-shirt reading, “It’s okay to be white.”
They are among nearly a dozen black, Latino, and Asian participants at far-right rallies on the West Coast interviewed by The Daily Beast recently. They represent the new face of the far right that some scholars term “multiracial white supremacy.”
The Proud Boys and Patriot Prayer, which overlap, embrace an America-first nationalism that is less pro-white than it is anti-Muslim, anti-illegal immigrant, and anti-Black Lives Matter. “Proud Boys is multi-racial fraternity with thousands of members worldwide,” a lawyer for the group’s leader, Gavin McInnis, said in a statement. “The only requirements for membership are that a person must be biologically male and believe that the West is the best.”
Daniel Martinez HoSang, associate professor at Yale University, co-author of the forthcoming Producers, Parasites, Patriots: Race and the New Right-Wing Politics of Precarity, says “Multiculturalism has become a norm in society” and has spread from corporations and consumer culture to conservatism and the far-right.
Indeed, Patriot Prayer’s leader is Joey Gibson, who is half-Japanese and claims Dr. Martin Luther King, Jr., as a hero. But his agenda is the opposite of King’s. Gibson’s rallies have attracted neo-Confederates and neo-Nazis.
His right-hand man is Tusitala “Tiny” Toese, a 345-pound Samoan American who calls himself “a brown brother for Donald Trump” and is notorious for brawling. By bringing diversity to what is at heart a white-supremacist movement, people of color give it legitimacy to challenge state power and commit violence against their enemies.
David Neiwert, author of Alt-America: The Rise of the Radical Right in the Age of Trump, says, “The ranks of people of color who show up to these right-wing events are totally dominated by males.” He says the alt-right targets white males between the ages of 15 and 30 with a message of male resentment, which ends up attracting black, Latino, and Asian men as well.
Neiwert says many young men of color in the far-right grew up on conservative traditions common in minority communities. Their journey to the far-right has been enabled by the ease of recruitment in the internet age and the endorsement of extremism by Trump.
Entry points to the far-right include male-dominated video-game culture, the anti-feminist gamergate, troll havens on 4chan and 8chan, and the conspiracism that flourishes on websites like Infowars. Libertarianism is another gateway.
“A lot of these young guys,” Neiwert says, “especially from the software world, who are being sucked into white nationalism, start out being worked up about Ayn Rand in high school.”
Andrew Zhao, 25, a software engineer, says his parents, physicists who emigrated from mainland China, “are Trump fans.” He found out about the Seattle rally from Reddit and Facebook and said, “We need more patriotism. A lot of liberals don’t like America.”
Daniel HoSang says some people of color are drawn to the far-right because they “identify with the military, with nationalism, with patriotism, with conservatism.”
Wearing a Proud Boys hat, David Nopal, 23, came to the Seattle rally alone, like others. Nopal, whose parents crossed illegally from Mexico, said, “I’m very patriotic. The U.S. isn’t perfect, but we are a hell of a lot better than other countries.”
Sanchez comes from a military family. “They all love America. It’s a big part of the reason I’m a patriot.”
Similarly, Tarrio attributes his anti-socialist politics to his grandfather’s experience in Cuba under Fidel Castro.
They proudly identify as “American” without modifiers. In their America they’ve never experienced racism. They eagerly talk politics, but evidence of their America is scant beyond the internet. Institutional racism has been ended by affirmative action, “black privilege,” and equal protection under the law. Any remaining black inequality is caused by social welfare and liberal policies. In any case, it was Democrats who started the Klan.
People of color within the far-right play a role that “excuses white racism and bears witness to the failure of people of color,” HoSang says, adding that they make “white supremacy a more durable force.”
HoSang said the far-right is trying to broaden its appeal from a whites-only movement in a multiracial America, so it is “laying claim to the ideas of anti-racism, racial uplift, and civil-rights progress.”
HoSang says, “It’s hard for people to wrap their head around how Dr. King and civil-rights language are being used to legitimate positions approaching fascism and violence to restore hierarchy and order. But they are.”
#being a misogynist who still benefits from patriarchy + having internalized racism is a helluva drug#racism#sexism#womanism#intersectionalism
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The antisemitism animating Putin’s claim to ‘denazify’ Ukraine
I don't share the writer's confidence in Western Liberalism as we know it. The 'great civilised west' was built on the exploitation and oppression of millions around the globe, and the line between it and overt fascism can be blurred to the point of non-existence whenever it's convenient whether through expediency (the 'useful' ally), or passivity ('they don't have much support). Ironically enough, the very promotion of the western Liberal democracy is usually laden with the very same European chauvinism that we see with the far-right
Suffice to say, we really do need to tackle the rise of antisemitism and fascism, and look at where it's coming from
It's worth remembering that Holocaust revisionism is being propagated widely across Europe, erasing the murder of millions of Jewish, Roma, disabled and LGBTQ people from the narrative. This is part of how and why Zelenskyy being Jewish is barely relevant within Putin's rhetoric; he's manipulating the memory of the losses suffered by the Soviet Union in ww2, and appealing to a warped nostalgia for the Soviet era
Putin claims to be on a mission to 'denazify' despite the fact that on his home turf, he persecutes the LGBTQ community, enacts misogynistic patriarchal policies, extinguishes opposition, heads a police state, and aligns himself with fellow autocrats
From the article;
'Vladimir Putin is himself a fascist autocrat, one who imprisons democratic opposition leaders and critics. He is the acknowledged leader of the global far right, which looks increasingly like a global fascist movement.
Ukraine does have a far-right movement, and its armed defenders include the Azov battalion, a far-right nationalist militia group. But no democratic country is free of far-right nationalist groups, including the United States. In the 2019 election, the Ukrainian far right was humiliated, receiving only 2% of the vote. This is far less support than far-right parties receive across western Europe, including inarguably democratic countries such as France and Germany.
Ukraine is a democratic country, whose popular president was elected, in a free and fair election, with over 70% of the vote. That president, Volodymyr Zelenskiy, is Jewish, and comes from a family partially wiped out in the Nazi Holocaust.
Putin’s claim that Russia is invading Ukraine to denazify it is therefore absurd on its face. But understanding why Putin justifies the invasion of democratic Ukraine in this way sheds important light on what is happening not only in eastern Europe, but worldwide.
Fascism is a cult of the leader, who promises national restoration in the face of supposed humiliation by ethnic or religious minorities, liberals, feminists, immigrants, and homosexuals. The fascist leader claims the nation has been humiliated and its masculinity threatened by these forces. It must regain its former glory (and often its former territory) with violence. He offers himself as the only one who can restore it.
Central to European fascism is the idea that it is the Jews who are the agents of moral decay. According to European fascism, it is the Jews who bring a country under the domination of (Jewish) global elite, by using the tools of liberal democracy, secular humanism, feminism and gay rights, which are used to introduce decadence, weakness and impurity. Fascist antisemitism is racial rather than religious in origin, targeting Jews as a corrupt stateless race who seek global domination.
Fascism justifies its violence by offering to protect a supposedly pure religious and national identity from the forces of liberalism. In the west, fascism presents itself as the defender of European Christianity against these forces, as well as mass Muslim migration. Fascism in the west is thus increasingly hard to distinguish from Christian nationalism.'
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1/2 Hi Meir! I saw your answer on WWC, and since you mentioned you're professionals, I figured I'd ask directly: I'm writing a second world fantasy with a jewish coded people. I want to be clear in the coding but avoid the "if there's no egypt, how can there be passover?" so I called them Canaanites. I thought I was being clever by hinting in the naming that the whole region does exist, but I've since read that it might've been a slur in fact? Do you have any advice on this?
2/2 I did consider calling the group in question Jewish, but aside from how deeply Judaism is connected to the history of the Israelites, I haven't used any present-day real-world names for any other group, (I did use some historic names like Nubia). I feel like calling only one group of people by their currently used name would be othering rather than inclusive? Or am I overthinking this?
Okay so I want to start out with some disclaimers, first that although WWC recently reblogged an addition of mine to one of their posts, I am not affiliated with @writingwithcolor, and second that the nature of trying to answer a question like this is “two Jews, three opinions,” so what I have to say about this is my own opinion(s) only. Last disclaimer: this is a hard question to address, so this answer is going to be long. Buckle up.
First, I would say that you’re right to not label the group in question “Jewish” (I’ll get to the exception eventually), and you’re also right in realizing that you should not call them “Canaanites.” In Jewish scripture, Canaanites are the people we fought against, not ourselves, so that wouldn’t feel like representation but like assigning our identity to someone else, which is a particular kind of historical violence Jews continue to experience today. I’ll get back to the specific question of naming in a moment, but because this is my blog and not WWC, and you asked me to speak to this as an educator, we’re going to take a detour into Jewish history and literary structure before we get back to the question you actually asked.
To my mind there are three main ways to have Jews in second-world fantasy and they are:
People who practice in ways similar to modern real-world Jews, despite having developed in a different universe,
People who practice in ways similar to ancient Hebrews, because the things that changed us to modern Jewish practice didn’t occur, and
People who practice in a way that shows how your world would influence the development of a people who started out practicing like ancient Hebrews and have developed according to the world they’re in.
The first one is what we see in @shiraglassman‘s Mangoverse series: there is no Egypt yet her characters hold a seder; the country coded Persian seems to bear no relation to their observance of Purim, and there is no indication of exile or diaspora in the fact that Jews exist in multiple countries and cultures, and speak multiple languages including Yiddish, a language that developed through a mixture of Hebrew and German. Her characters’ observance lines up approximately with contemporary Reform Jewish expectations, without the indication of there ever having been a different practice to branch off from. She ignores the entire question of how Jews in her universe became what they are, and her books are lyrical and sweet and allow us to imagine the confidence that could belong to a Jewish people who weren’t always afraid.
Shira is able to pull this off, frankly, because her books are not lore-heavy. I say this without disrespect--Shira often refers to them as “fluffy”--but because the deeper you get into the background of your world and its development, the trickier this is going to be to justify, unless you’re just going to just parallel every historical development in Jewish History, including exile and diaspora across the various nations of your world, including occasional near-equal treatment and frequent persecution, infused with a longing for a homeland lost, or a homeland recently re-established in the absolutely most disappointing of ways.
Without that loss of homeland or a Mangoverse-style handwaving, we have the second and third options. In the second option, you could show your Jewish-coded culture having never been exiled from its homeland, living divided into tribes each with their own territory, still practicing animal, grain, and oil sacrifice at a single central Temple at the center of their nation, overseen by a tribe that lacks territory of their own and being supported by the sacrifices offered by the populace.
If you’re going to do that, research it very carefully. A lot of information about this period is drawn from scriptural and post-scriptural sources or from archaeological record, but there’s also a lot of Christian nonsense out there assigning weird meanings and motivations to it, because the Christian Bible takes place during this period and they chose to cast our practices from this time as evil and corrupt in order to magnify the goodness of their main character. In any portrayal of a Jewish-coded people it’s important to avoid making them corrupt, greedy, bigoted, bloodthirsty, or stubbornly unwilling to see some kind of greater or kinder truth about the world, but especially if you go with this version.
The last option, my favorite but possibly the hardest to do, is to imagine how the people in the second option would develop given the influences of the world they’re in. Do you know why Chanukah is referred to as a “minor” holiday? The major holidays are the ones for which the Torah specifies that we “do not work:” Rosh Hashannah, Yom Kippur, and the pilgrimage holidays of Sukkot, Passover, and Shavuot. Chanukah developed as a holiday because the central temple, the one we made those pilgrimages to, was desecrated by the invading Assyrian Greeks and we drove them out and were able to re-establish the temple. That time. Eventually, the Temple was razed and we were scattered across the Roman Empire, developing the distinct Jewish cultures we see today. The Greeks and Romans aren’t a semi-mythologized ancient people, the way the Canaanites have been (though there’s increasing amounts of archaeology shedding light on what they actually might have been like), we have historical records about them, from them. The majority of modern Jewish practice developed from the ruins of our ancient practices later than the first century CE. In the timeline of Jewish identity, that’s modern.
The rabbinic period and the Temple period overlap somewhat, but we’re not getting into a full-scale history lesson here. Suffice it to say that it was following the loss of the sacrificial system at the central Temple that Judaism coalesced an identity around verbal prayer services offered at the times of day when we would previously have offered sacrifices, led each community by its own learned individual who became known as a rabbi. We continued to develop in relationship with the rest of the world, making steps toward gender equality in the 1970s and LGBT equality in the 2000s, shifting the meaning of holidays like Tu Bishvat to address climate change, debating rulings on whether one may drive a car on Shabbat for the sake of being with one’s community, and then pivoting to holding prayer services daily via Zoom.
The history of the Jews is the history of the world. Our iconic Kol Nidrei prayer, the centerpiece of the holiest day of the year, that reduces us to tears every year at its first words, was composed in response to the Spanish Inquisition. The two commentators who inform our understanding of scripture--the ones we couldn’t discuss Torah without referencing even if we tried--wrote in the 11th and 12th centuries in France and Spain/Egypt. Jewish theology and practice schismed into Orthodox and Reform (and later many others) because that’s the kind of discussion people were into in the 19th century. Sephardim light Chanukah candles in an outdoor lamp while Ashkenazim light Chanukah candles in an indoor candelabrum because Sephardim developed their traditions in the Middle East and North Africa and the Ashkenazim developed our traditions in freezing Europe. There are works currently becoming codified into liturgy whose writers died in 2000 and 2011.
So what are the historical events that would change how your Jewish-coded culture practices, if they don’t involve loss of homeland and cultural unity? What major events have affected your world? If there was an exile that precipitated an abandonment of the sacrificial system, was there a return to their land, or are they still scattered? Priority one for us historically has been maintaining our identity and priority two maintaining our practices, so what have they had to shift or create in order to keep being a distinct group? Is there a major worldwide event in your world? If so, how did this people cope?
If you do go this route, be careful not to fall into tropes of modern or historical antisemitism: don’t have your culture adopt a worldview that has their deity split into mlutiple identities (especially not three). Don’t have an oppressive government that doesn’t represent its people rise up to oppress outsiders within its borders (this is not the first time this has occurred in reality, but because the outside world reacts differently to this political phenomenon when it’s us than when it’s anyone else, it’s a portrayal that makes real-life Jews more vulnerable). And don’t portray the people as having developed into a dark and mysterious cult of ugly, law-citing men and beautiful tearstreaked women, but it doesn’t sound as if you were planning to go there.
So with all that said, it’s time to get back to the question of names. All the above information builds to this: how you name this culture depends on how you’ve handled their practice and identity.
Part of why Shira Glassman’s handwaving of the question of how modern Jewish practice ended up in Perach works is that she never gives a name to the religion of her characters. Instead, she names the regions they come from. Perach, in particular, the country where most of the action takes place, translates to “Flower.” In this case, her Jewish-coded characters who come from Perach are Perachis, and characters from other places who are also Jewish are described as “they worship as Perachis do despite their different language” or something along those lines (forgive me, Shira, for half-remembering).
So that’s method one: find an attribute of your country that you’d like to highlight, translate it into actual Hebrew, and use that as your name.
Method two is the opposite: find a name that’s been used to identify our people or places (we’ve had a bunch), find out what it means or might mean in English, and then jiggle that around until it sounds right for your setting. You could end up with the nation of the Godfighters, or Children of Praise, The Wanderers (if they’re not localized in a homeland), The Passed-Over, Those From Across The River, or perhaps the people of the City of Peace.
Last, and possibly easiest, pick a physical attribute of their territory and just call them that in English. Are they from a mountainous region? Now they’re the Mountain People. Does their land have a big magical crater in the middle? Craterfolk. Ethereal floating forests of twinkling lights? It’s your world.
The second option is the only one that uses the name to overtly establish Jewish coding. The first option is something Jews might pick up on, especially if they speak Hebrew, but non-Jews would miss. The third avoids the question and puts the weight of conveying that you’re trying to code them as Jewish on their habits and actions.
There’s one other option that can work in certain types of second-world fantasy, and that’s a world that has developed from real-world individuals who went through some kind of portal. That seems to me the only situation in which using a real-world name like Jews, Hebrews, or Israelites would make sense. Jim Butcher does this with the Romans in the Codex Alera series, and Katharine Kerr does it with Celts in the Deverry cycle. That kind of thing has to be baked into the world-building, though, so it probably doesn’t help with this particular situation.
This is a roundabout route to what I imagine you were hoping would be an easier answer. The tension you identified about how to incorporate Jewishness into a world that doesn’t have the same history is real, and was the topic of a discussion I recently held with a high school age group around issues of Jewish representation in the media they consume and hope to create. Good luck in your work of adding to the discussion.
#Ask#kermab#Meir Makes Stuff#Writing#jewish representation#Fantasy Writing#fantasy fiction#Mangoverse#Meir Makes Long Posts
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