#types of hajj

[dratefahmed1]

Obligatory Acts Wajibaat of Hajj Complete Step by Step Hajj Guide #hajj #hajj2024 #macca #madina

#hajj #hajj2024 #macca #madinah #kabah #muslim #umrah #islam #hajjjourney #blessed #pilgrimage # #الحج #مكة #المدينة #كعبة #مسلم #عمرة #إسلام #رحلةحج #مبارك #مكرمة #مناسكالحج #مشعر #عرفة #مزدلفة #مزدلفه #مشعر_عرفة #منا #hajjvlogs #hajjguide #learnhajj #hajjtips #hajjpreparation #hajjexperience #prayforhajj #hajjrituals #hajjmubarak #hajjday #hajjaccepted #alhamdulillah #duasforhajj #makkah…

[semnatv2]

مناسك الحج خطوة بخطوة How to Perform Hajj طواف الافاضة شرح خطوات أداء مناسك الحج كيف تحج وتعتمر

#مناسك #الحج #خطوة #بخطوة #Perform #Hajj #طواف #الافاضة #شرح #خطوات #أداء #مناسك #الحج #كيف #تحج #وتعتمر #hajj #hajj2024 #macca #madinah #kabah #muslim #umrah #islam #hajjjourney #blessed #pilgrimage # #الحج #مكة #المدينة #كعبة #مسلم #عمرة #إسلام #رحلةحج #مبارك #مكرمة #مناسكالحج #مشعر #عرفة #مزدلفة #مزدلفه #مشعر_عرفة #منا #hajjvlogs #hajjguide #learnhajj #hajjtips #hajjpreparation…

[learnquran]

Hajj: The Fifth Pillar of Islam

Hajj, one of the five pillars of Islam, is a sacred pilgrimage to Makkah (Mecca) that every Muslim must undertake at least once in their lifetime if they are physically and financially able. It is a profound spiritual journey that unites Muslims worldwide in worship and devotion.

What is Hajj in Islam?

Hajj is an annual Islamic pilgrimage to Makkah (Mecca), the holiest city for Muslims. It takes place during the Islamic month of Dhu al-Hijjah.

Types of Hajj

There are three types of Hajj:

Hajj al-Tamattu

Hajj al-Ifrad

Hajj al-Qiran

Difference Between Hajj and Umrah

While both Hajj and Umrah involve pilgrimages to Makkah (Mecca), they differ in timing and rituals. Hajj is obligatory and has specific dates, while Umrah is a voluntary pilgrimage that can be performed at any time of the year.

The Major Hajj Steps

The key rituals of Hajj include:

Preparation and Intention

Ihram

Tawaf of Kaaba

Sa'i (Safa and Marwa)

Arrive at Mina

Day of Arafah

Muzdalifah (under the night sky)

Ramy al-Jamarat (stoning the devil)

Qurbani (sacrifice)

Halq or Taqsr (Trim hair/ Shave Head)

Tawaf al-Ifada

Farewell Tawaf (al-Wida)

For detailed information on the significance and steps of Hajj, read our comprehensive article on What is Hajj in Islam?

Embark on this enlightening journey to deepen your understanding of one of the most significant practices in Islam.

[workingclasshistory]

On this day, 21 February 1965, el-Hajj Malik el-Shabazz, better known as Malcolm X, instrumental speaker and activist of the US civil rights and Black power movements, was assassinated while preparing to address a crowd of supporters in New York. Formerly a member of the Nation of Islam (NoI), Malcolm X publicly split with the organisation due to issues such as NoI leader Elijah Mohammed failing to approve action to respond to police attacks on Black Muslims in Los Angeles. Instead he founded his own mosque, as well as the secular Organization of Afro-American Unity. Already a target of both the police and FBI, NoI activist Louis Farrakhan also declared Malcolm to be "worthy of death". On February 21, Malcolm stepped up to speak at the Audubon ballroom when he was shot. Mujahid Abdul Halim, a NoI member from New Jersey was apprehended fleeing the scene with a clip from one of the murder weapons, and admitted his participation in the killing. However, two other Black Muslims from the Harlem mosque were subsequently arrested and convicted of the crime: Khalil Islam and Muhamad Abdul Abdul Aziz. This was despite a lack of evidence and the fact that they, and Halim, protested their innocence. In an effort to win the freedom for Islam and Aziz, Halim even filed affidavits naming his four co-conspirators – all from the New Jersey mosque. But prosecutors repeatedly refused to reopen the case. After the case gained new attention following the 2020 release of a Netflix documentary series on the murder, Manhattan district attorney Cyrus Vance Jr agreed to review the case. The review revealed that evidence suggesting Islam and Aziz were innocent had been withheld from the defence, in part following pressure from FBI director J Edgar Hoover. Their convictions were eventually overturned in November 2021. More info, sources and map on our Stories web app: https://stories.workingclasshistory.com/article/9371/assassination-of-malcolm-x https://www.facebook.com/workingclasshistory/photos/a.1819457841572691/2215199071998564/?type=3

[the-garbanzo-annex-jr]

by Colin Shindler

Twenty years ago, Pyongyang supervised the construction of Hezbollah’s underground facilities in a labyrinth of tunnels. This allowed for the storage of food and medical equipment – and missile and arms dumps. North Korean guidance was based on its extensive technological expertise in tunnelling below the Demilitarised Zone (DMZ) between the two Koreas.

During Israel’s 33-day incursion into Lebanon in 2006, the IDF could not understand how the firing of Hezbollah’s missiles could continue unabated, without cessation. The constant cascade of Katyushas essentially forced a depopulation of northern Israel - 43 Israelis were killed and more than 4,000 were injured. The Arab media produced an explanation shortly afterwards.

With the assistance of several Iranian engineers and technicians, as well as North Korean experts, who travelled to Lebanon disguised as servants for the Iranian embassy and its officers, Hezbollah has successfully built a 25km-long underground belt, with 12-metre openings along it. Every four openings are connected to one another through an easily accessible passageway. (Asharq Ali-Awsat July 29, 2006)

North Korea continued to deliver arms to Hezbollah after its perceived success in the Lebanon war.  A ship named Grigorio 1 was detained in Cyprus and found to be carrying arms, bound for Syria and probably for delivery to Hezbollah. The 18 truck-mounted mobile radar systems were officially listed as “weather observation equipment”. A UN report in 2010 suggested that North Korea had become remarkably adept at masking its intentions and operated through “multiple layers of intermediaries”. In 2021, the Alma Research Center in Israel revealed that a larger tunnel in southern Lebanon, 45 km in length, had been discovered. It had been completed with the assistance of KOMID, a North Korean front company, at a cost of US$13 million. Alma’s report detailed underground command centres, field clinics and camouflaged vertical shafts to fire missiles from underground.

It allowed the movement of Hezbollah forces from one zone of conflict to another, as well as the quick transportation of surface-to-surface missiles to underground firing sites.

Hezbollah had long ago established front companies such as Jihad Construction and the Mustafa Commercial and Contracting Company. They were ostensibly there for the benefit of the Shi’ite community – but in reality it was to build a sophisticated network of tunnels.

According to Tal Beeri, the director of Alma’s Research Department, much of the information about Hezbollah’s network of tunnels was discoverable as open-source intelligence. (This included a 2007 video in which Imad Mughniyeh, the then Hezbollah second-in-command, was seen inside an attack tunnel. Mughniyeh, who had been charged in Argentina for the attack on the Israeli Embassy in Buenos Aires in 1992, was killed by a car bomb in Damascus in 2008.)

According to the IDF, Hezbollah planned to enter a tunnel on the Lebanese side of the border and emerge near Metula on the Israeli side and replicate October 7.

There were different types of tunnels, designed for different purposes including those which were specifically boobytrapped to kill Israeli soldiers in a repeat of the Hamas attack in 2023. Unlike Palestinian nationalists, Palestinian Islamists have never wished to compromise with Israel over a shared land. The killings at the Nova festival were not an exception to the rule but the rule itself. Nasrallah and his minions in Hezbollah would have gladly repeated the mass murder.

According to the IDF, the highly mobile Hezbollah Radwan force – named after Mughniyeh (al-Hajj Radwan) – had planned to enter the tunnel via a shaft in the main street of Kafr Kila on the Lebanese side of the border and emerge near Metula on the Israeli side. On motorbikes, they would have proceeded to replicate the events of October 7 but this time in Metula.

Hamas, too, acquired the expertise of tunnel construction and warfare. Reports in the media have suggested that some tunnels found in Gaza were wide enough for vehicles to drive through.

This may explain why Israeli spotters noticed little before October 7. Hamas forces could be transported underground in tunnels to then suddenly appear just a few metres away from the border with Israel.

[asma-al-husna]

Allah’s name Al-Witr— The One and Unique—is not mentioned in the Quran, but occurs in a narration of the Prophet salallahu ‘alayhi wa sallam. Al-Witr is the One, the Unique and Only. He is unique in His essence in all His attributes and there is nothing equal to Him in any way!

The One, Odd-numbered, and Unique

Witr comes from the root waw-taa-raa, which points to three meanings. The first meaning is to be odd (numbered), one and single. and the second is to be in succession. A third meaning is to deprive.

This root appears three times in the Quran in three derived forms. Examples of these forms are yatirakum (“will deprive you”), tatraa (“in succession”) and wal-watri (“and the odd”).

Linguistically witr means that which is odd-numbered, unever, not uniform or equable. Allah’s name Al-Witr is related in meaning to His beautiful names Al-Ahad and Al-Waahid. All indicate that Allah ‘azza wa jall is one, only and unique in His essence, all His powers, knowledge and abilities.

The Prophet salallahu ‘alayhi wa sallam said: Allah is witr (single, odd) and loves what is witr. So perform witr prayer. O followers of Quran, observe witr (prayer). [At-Tirmidhee, Abu Dawud]

Examples of Witr in Worship

In Islam the ways we worship are indicated to the finest details in the Quran and the sunnah of the Prophet Muhammad salallahu ‘alayhi wa sallam. An example is the number of times we are ought to carry out certain acts of worship, of which some are in witr (odd numbers) only.

Examples are the tawaaf (circulation) around the ka’bah, which is prescribed to be done seven times as well as the times Muslims go between Safaa and Marwaa as Hajj and Umrah ritual.

According to some ahadeeth the Night of Decree (laylatul qadr) is to be found in the last ten nights of Ramadhan, in the odd-numbered nights.

Another example is the amount of days which is sunnah to fast as one of the ways of the Prophet to fast was on ayaam ul beed – the white days – which are three days in the middle of each month.

The most known example regarding witr is the Witr prayer, which is a strongly recommended prayer of an odd-numbered rakaat to be prayed in the time after the ‘Esha prayer and before the Fajr prayer.

How Can You Live By This Name?

1. Keep reminding yourself of the uniqueness of Al-Witr.

The fact Allah ‘azza wa jall is one and unique in all He does, knows and gives is something we know, but sometimes forget to live by in our daily lives. Remind yourself each day Allah is the only one who can give you Paradise, so put Him first and not what people think or want of you or even what your ego (nafs) whispers to you!

2. Pray the Witr prayer. The Witr prayer is one of the greatest acts of worship that draw one closer to Allah. The majority of the scholars say is one of the confirmed sunan (a sunnah mu’akkadah) which you as a Muslim should observe regularly and not neglect. Imam Ahmad raheemahullah even said: Whoever neglects Witr is a bad man whose testimony should not be accepted. The Prophet said: Allah has prescribed for you a prayer (by which He may increase your reward), which is Witr; Allah has enjoined it for you during the time between ‘Esha prayer until dawn begins. [At-Tirmidhee, saheeh] Ask Allah Al-Witr to enable you to pray this prayer regularly.

3. Be unique.

As true Muslims we all share our belief in Allah Al-Witr alone, but this doesn’t mean we should not strive to be unique in our actions! Do your best to perform as many good deeds as you can, be creative and set up your own projects on the path of Islam and for the pleasure of Al-Witr and by the will of Allah, leave an unique legacy in this world which will count for you in the Herefter inshaa’Allah.

4. Know the meaning of tawheed and live by it.

Studying the meaning of tawheedullaah (the Oneness of Allah), its types and how to live by them is the most important branch of Islamic knowledge. Part of this knowledge are knowing the names and attributes of Allah ‘azza wa jall. At least spend one day a week of which you read from a trustworthy book about tawheed and its types and make sure to convey this knowledge to your children and family inshaa’Allah!

O Allah, Al-Witr, we know that you are one, single and unique. Help us to remind ourselves of Your oneness and turn to You only for all our needs and make us of those who consistently pray the Witr prayer. Increase our knowledge of tawheed and its types, aid us to live by them, and enable us to leave a unique legacy of ongoing good deeds for those who come after us until the day of judgement, ameen!

[lifeofresulullah]

The Life of The Prophet Muhammad(pbuh): Before His Birth, His Birth and His Childhood

The Famous Grandfathers of the Prophet

Undoubtedly, we do not have much knowledge on all the ancestors who carried the Master of the Universe’s light as a Divine trust on their foreheads. The ancestors about whom we have the most knowledge are the ones who are closest in time. Here we will take a short glance at their lives and personalities.

Qusai

Qusai, the fourth grandfatherof the Holy Prophet and whose real name was Zayd, was a very important figure. He had only one male sibling by the name of Zuhra.

From these two siblings, Qusai was granted the honor of bearing the noor that came down from Hazrat Adam. From childhood, Qusai garnered much attention for his talents and grew up to be one of the leading figures of Mecca. In a short time, he gained much reliability amongst the people of Mecca for his fair decisions as well as his skills in governance and administration. For this reason, the governance of Mecca was given to him.  He divided Mecca into districts for the first time. He situated every tribe into the district that he allocated for them. The most important decisions of Mecca were discussed and decided in his home.  Important tasks such as safeguarding the Ka’aba, providing water for and hosting the pilgrims of Hajj, erecting the flag at times of war, and governing the Meccan assembly, were entrusted in him. The first house that was across from the Ka’aba and whose door faced the Ka’aba was specially constructed for Qusai. This house was a parliament, like a type of governmental building or the state of the Meccan city, where all sorts of works and issues were discussed. Historically, Qusai’s residency was known as “Daru’n-Nadwa” and it found fame with this name. It was conserved until half a century after the Hijra (migration).

Qusai was loved and respected by everyone without exception. The noor belonging to the Master of the Universe that he carried on his forehead, made him beloved to and the bosom friend of the Meccan people.

In accordance with the custom, Qusay handed over the role of the family chieftain to his oldest son, Abduddar when he got old and said, “My Beloved son, I appoint you as the chief of this tribe”.

However, Abduddar did not possess the skills to undertake such a great duty. Throughout his life he was unable to fill his father’s place because the noor of the Patron of the Universe was not shining on his forehead, but was on his younger brother’s, Abd Manaf who had four sons: Hashim, Abdusshams, Muttalib, and Nawfal. 

Hashim

Hashim is the grandfather of the Holy Prophet from the second generation.

Hashim was a tradesman; he was one of the notables of Mecca’s gentry. As the birth date of the Holy Prophet was nearing, the noor of the Holy Prophet on his forehead was shining even brighter. In addition, he had eminent virtues.

He was extremely generous. During a year of drought, no bread could be found. He had snow-white bread made from the pure wheat he brought from Damascus, cut several camels and sheep, and offered a huge feast composed of bread, meat, gravy, and broth to the whole of Meccan people.

Because Hashim was of high moral character, aptitude, was wise, generous, virtuous, was loved and respected by everyone, and had a noble personality, his name became the title for his family and posterity. For this reason, they termed this great lineage that includes our master of the Universe as the “Hashemites”.

Hashim had four sons: Shaiba (Abdulmuttalib), Asad, Abu Sayfi, and Nadla. 

Hashim’s progeny continued from his sons Shaiba and Asad. Shaiba is the Holy Prophet’s grandfather from the first generation whereas Asad is the uncle of Hazrati Ali’s mother, Fatimah.

However, when Hunain, who came from Asad’s progeny, did not have any descendants; every Hashemite was descended from Abdulmuttalib’s branch, proliferated, and spread across the Earth. 

Shaiba (Abdulmuttalib)

Shaiba is the Holy Prophet’s grandfather from the first generation. Since he was born with white hair, the name “Shaiba” was given to him; he gained fame with his nickname, Abdulmuttalib and was mentioned more by this name.

The story of how he was given this nickname:

Shaiba stayed with his maternal uncles in Medina during his childhood. One day he and his neighborhood friends were throwing arrows with the other children in a public square in Medina. Amongst all the children, he was easily distinguished by the noor belonging to the Master of the Universe that shone on his forehead. There, a crowd of grownups gathered to watch the children compete.

It was Shaiba’s turn to throw an arrow. He placed the arrow in the bow and stretched the bow in a confident manner. For a moment, he stopped breathing and unleashed the bow. The arrow that sprung from the bow hit its exact aim. When everyone looked at him with amazement, he brought the following words to his tongue through the happiness and excitement that he felt with this success:

“I am Hashim’s son. I am Sir Betha’s son. Of course my arrow will find its target”.

The adults that came to watch heard Shaiba’s commendatory words. One of Harith bin Abd-Manaf sons came close to him and learnt that he was Hashim’s sons by cross-examining. On his return to Mecca, this man explained the situation to Muttalib and remarked that it was not right for such a talented and intelligent child to be left in a foreign province.

Upon hearing this news, Muttalib immediately went to Medina and brought Shaiba to Mecca. As Muttalib was arriving to Mecca with Shaiba on the back of his saddle, they asked:

“Who is this child?”

Muttalib was afraid that this child would be affected with the evil eye so the words “my slave” came out of his mouth.

When he arrived home, his wife, Khadija, asked the same question. Once more, the answer was “my slave”.

The next day Shaiba began to roam the streets of Mecca with the new and beautiful clothes that his uncle bought for him. Everyone became curious about his identity and began to ask questions. Those who knew answered, “Abdulmuttalib” (Abdulmuttalib’s slave).

Despite his identity being later revealed, his nickname remained “Abdul-Muttalib” from that day on.

[lughatul-qurania]

What can we do at this time if we are unable to go on Hajj?

We should focus on the objectives of Hajj and seek to realise them. For example, we should seek to attain humility before Allah and servitude to Him.

On Hajj we leave behind some of the things which we are accustomed to. Those who are not performing Hajj should try to do the same by, for example, performing different types of worship.

We should try to strengthen love and brotherhood between ourselves.

We should try to assist the poor and perform the sacrifice (udhiyah/qurbani).

We should take advantage of the first ten days of Dhu’l-Hijjah by fasting as many days as we can and by standing in prayer during its nights. We should encourage our family members to do the same.

We should try to assist and support those going on Hajj and their families who are left behind. The Prophet ﷺ said that the one who assists someone going out for the sake of Allah has the same reward as that person.

We should pray for those performing Hajj and thereby receive a portion of the reward which they are receiving.

We should try to gather together when everyone is gathered together at Arafat to pray to Allah and seek to receive the mercy which is descending there. We should gather together on that day even if it is not the Day of Arafat (9th Dhu’l-Hijjah) where we are.

[uma1ra]

8 Types Of Nafil Salaahs Have Greater Reward

Importance of praying Nafil Salah

1. Ishraaq Salah

2. Salat ul Taubah

3. Salaat ul Istikhaarah

4. Salaat ul Hajaat

5. Tahajjud Salaah

6. Salaat ul Chaasht

7. Tahiyyat ul Wudhu

8. Tahiyyat ul Masjid

We often miss this salah by just labeling them as “optional” but these are something we should consider as a gift from almighty Allah.

Importance of praying Nafil Salah

The hadith below tells the importance of Nafil Salaahs which we often neglect just by considering as the “OPTIONAL” prayers.

"Rabi'ah ibn Malik al-Aslami reported that the Prophet said: "Ask [anything]."

Rabi'ah said: "I ask of you to be your companion in paradise." The Prophet said: "Or anything else?" Rabi'ah said: "That is it." The Prophet said to him: "Then help me by making many prostrations [i.e. nafl prayers]"." (Sahih)

ربیعہ بن مالک اسلمی رضی اللہ عنہ سے روایت ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ” [کچھ بھی] پوچھو۔

ربیعہ نے کہا: میں آپ سے جنت میں آپ کے ساتھی ہونے کا سوال کرتا ہوں۔ آپ صلی اللہ علیہ وسلم نے فرمایا: یا کچھ اور؟ ربیعہ نے کہا: "وہی ہے۔" آپ صلی اللہ علیہ وسلم نے اس سے فرمایا: "تو پھر کثرت سے سجدے کر کے میری مدد کرو۔" (صحیح)

We at The Islamic Information gathered the 8 very important Nafl Salaahs together;

1. Ishraaq Salah

Ishraaq should be Performed 15 minutes after sunrise.

It usually has 2 or 4 rakaats.

Benefit: This can give you a reward of one Hajj and one Umrah.

2. Salat ul Taubah

It should be performed when the need arises.

Usually, has 2 Rakaats.

Benefit: If you will pray it with all of your heart and with a truthful heart and sincerity then ALLAH (SWT) will forgive the sins, INSHALLAH.

3. Salaat ul Istikhaarah

Should be performed at any permissible time.

Usually, has 2 Rakaats.

Benefit: This Nafl is best when you are asking for Allah’s decision for yourself.

4. Salaat ul Hajaat

One should pray Salaat ul hajaat only in the time of need.

Usually, has 2 Rakaats.

Benefit: It is best for seeking help from ALLAH when you are in need or in any kind of difficulty.

5. Tahajjud Salaah

Tahajjud should be prayed after Esha, the latter part of the night.

It usually has a minimum of 2 Rakaats and a maximum of 12 Rakaats.

Benefit: This is best for Glorifying Allah (SWT)

6. Salaat ul Chaasht

The best time for this Nafl is Some part of the day (10:00 am) has passed until Zawaal.

Can be 2, 4, 6, 8, 10, or 12 Rakaats.

Benefit: You will be counted among Allah’s loving people.

7. Tahiyyat ul Wudhu

Pray if after Wudhu

It has 2 Rakaats

Benefit: You are entitled to enter Jannah.

8. Tahiyyat ul Masjid

Pray it upon entering the masjid (Mosque) and before sitting down.

Tahiyyat ul Masjid has 2 Rakaats.

Benefit: This nafl is to honor ALLAH (SWT)

[my-islam-reminder]

Narrated Mahmud bin Ar-rabi' Al-Ansari رضی اللہ عنہ :

He remembered Allah's Messenger (ﷺ) and he also remembered a mouthful of water which he had thrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard `Itban bin Malik, who was present with Allah's Messenger (ﷺ) in the battle of Badr saying, "I used to lead my people at Bani Salim in the prayer and there was a valley between me and those people. Whenever it rained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Messenger (ﷺ) and said, 'I have weak eyesight and the valley between me and my people flows during the rainy season and it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so that I could take that place as a praying place.' Allah's Messenger (ﷺ) said, 'I will do so.' So Allah's Messenger (ﷺ) and Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Messenger (ﷺ) asked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you want us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So Allah's Messenger (ﷺ) stood up for the prayer and started the prayer with Takbir and we aligned in rows behind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim with him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a special type of dish prepared from barley flour and meat soup)-- When the neighbors got the news that Allah's Messenger (ﷺ) was in my house, they poured it till there were a great number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' One of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's Apostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but Allah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we never saw him but helping and talking with the hypocrites.' Allah's Messenger (ﷺ) replied, 'No doubt, whoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of Allah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some people, one of whom was Abu Aiyub, the companion of Allah's Messenger (ﷺ) in the battle in which he (Abu Aiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the narration and said, 'I doubt that Allah's Messenger (ﷺ) ever said what you have said.' I felt that too much, and I vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin Malik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for Hajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin Malik, who was by then an old blind man, was leading his people in the prayer. When he finished the prayer, I greeted him and introduced myself to him and then asked him about that narration. He told that narration again in the same manner as he had narrated it the first time."

Narrated by Sahih Bukhari in his bookImam Bukhari

Hadith (Sahih)

[dratefahmed1]

1st Day of Hajj Complete Step by Step Hajj Guide the rituals of the Haj pilgrimage to Makkah #haj

#hajj #hajj2024 #macca #madinah #kabah #muslim #umrah #islam #hajjjourney #blessed #pilgrimage # #الحج #مكة #المدينة #كعبة #مسلم #عمرة #إسلام #رحلةحج #مبارك #مكرمة #مناسكالحج #مشعر #عرفة #مزدلفة #مزدلفه #مشعر_عرفة #منا #hajjvlogs #hajjguide #learnhajj #hajjtips #hajjpreparation #hajjexperience #prayforhajj #hajjrituals #hajjmubarak #hajjday #hajjaccepted #alhamdulillah #duasforhajj #makkah…

[semnatv2]

هل يجب الحج على المديون #hajj #hajj2024 #macca #madinah #kabah #muslim #umrah حج_2024, #مكة #المدين

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[professionalnooneatall]

Everyone Keeps Saying Make Something New, but When I make Something Aggressively New, I Get "not like that,"

I was talking with an Imam once and I asked him how a Muslim would go about doing the Hajj if they lived on Mars. With zero hesitation he said "Get on a rocket and go back to Earth, there's only one Mecca." The quote stayed with me and for over a decade I've been developing a television show around that sentence:

It's the far future. Humanity and our allies live throughout the Milky Way and there are Muslims on every planet where there are humans, which is to say all of them. Let me introduce you to the characters.

Master Fleet Adm. Achmed Abdul Qadir

Regal, bird like, rather tall with a well-trimmed mustache, salt and pepper hair, Qadir is a devout Muslim with a calm “been there done that” attitude from being Nearly 100 years old. Shrewd but compassionate, Qadir applies Islamic jurisprudence as often as possible, resulting in a high degree of compassion. Because of this Qadir was among the first wave of volunteers to fight under the banner of the Alliance first on Mars under NATO/METO and later as Alliance Forces Earth, and finally just the Alliance. Qadir is unflappable in nearly every respect. If he ever uses foul language, it’s not a good sign.

Command Sergeant Major Maya Abdel-Fattah

Lean, lethal and shorter than most people. Always wearing hijab in public. Cybernetic right arm starting at the shoulder. Maya is the strong, silent type. A full Alliance Marine, qualified planet and space she wears the Galaxy Globe and Anchor. Maya was widowed and lost her whole family in a space transport accident and so she transferred to the recently codified Alliance Marine Corps from Alliance Forces Earth Quartermaster Corps. Maya served with the Black Sword Brigade, a particularly tough unit specializing in deep strikes and decapitation attacks. She serves as the senior enlisted on the ship and if there's fighting to be done she can get it done from 1,000 meters to 1 centimeter.

Command Sergeant Major (ret) Robert W. Leary

Hearty, tough, Irish and Black American. Very American military, Qadir’s best friend, so much so Qadir’s actual wife, Jamila, referred to Leary as “My husband’s work wife” when they worked together under NATO and METO military operations before the Alliance conflict. Father died in Corpo Wars, mother retired from the 1st New York Brigade after the North American Protectorate was codified. Leary met probably his closest friend Achmed Qadir while on R&R leave in Iraq, specifically when he attended the completion ceremony for Al-Rahman Mosque is Baghdad. Leary is deeply atheist but very respectful and knowledgeable of many religions; he’s both street-smart and socially intelligent. Leary is also the Alliance Cultural Preservation, Restoration, and Development (CPRD) Officer, ensuring cultural needs and practices are cataloged and practiced, respected, and continued for and by Alliance personnel.

Lt. Cmdr. Dikembe Emenike

Eminke is the executive officer of the Grand Falcon. All four limbs are cybernetic, an aerospace engineer, a race car driver, and Chief Engineer in the construction of the Grand Falcon, the ship that takes Muslims back to Earth for Hajj. Emenike is an accomplished pilot and like most veteran pilots of the war has an absurd amount of flight hours. He was onboard a ship that had to use its jump drive system without calculation and it jumped into a planet’s atmosphere, subsequently crashed and plunged into that planet's ocean. Emenike was among the survivors and due to his actions - using the ship's propulsion to beach the craft on the nearest landmass - the casualties were low.

Master Chief (ret) Paulina Stevens “Boston” Abdur Razzaq

Boston is an Iranian American, punk rocker, with lots of tattoos,  lower jaw is cybernetic, it’s a subtle piece, though, and mostly matches her skin tone. She has close-cropped curly hair and a nose ring. Experienced medic and explosives technician, Boston formed her own contracting company - Iron Pineapple - after the war for “post-war and peacetime operations,” which has an extremely broad definition meaning her team didn't want for work. Boston has been divorced twice, from a man and a woman. She doesn’t do anything by half measures and this extends to her personal relationships. She connects intensely with people and intimate partners are no exception so her command style with her team is often very blunt but compassionate.

Maj. (Dr.) Mohammed Al-Aziz Billah

Dr. Billah, or "just Dr. B," as he would introduce himself, is stocky, bearded, intense, and driven but is kind and has an impeccable bedside manner. Billah is often in a doctor’s coat over his Alliance uniform. He is Qadir’s nephew on Jamila’s side. A devout Ahmadiyya Muslim, Billah saw becoming a doctor as a holy mission. He is a certified physician for both people and earth animals, having studied both sciences concurrently at Penn State. Billah served in Iraqi military as a combat doctor and in between tours he worked with members of the Jain Dharma as a veterinarian. His incredibly wide skill set made him ideal for treating non-human beings and many foundations for combat medical procedures were established by him and other members of The First Medical Fleet which would become Alliance Medical Command. His refrain, "Death Is my Only Enemy," became the official motto of First Medical Fleet, "Death Our Only Enemy"

Special Warrant 2 (ret) Shen She Zhan

Shen underwent sixteen very painful surgical procedures to increase her height and skin grafts to make her skin look like that of the Hiraska aliens whose empire threatened the whole galaxy with facial reconstruction including reshaping her jaws and her eyes were fully replaced. Her cover was blown but she was able to escape however he pod was intercepted by Alliance Forces Earth personnel who didn’t believe she was actually human. Qadir’s ship received the signal and he intervened but not soon enough. Qadir, Leary and Billah were there for her recovery so they are on the very short list of people she trusts, those three serve as kind of her “sounding board” for certain topics and issues. Qadir was furious with the task forces’ treatment of Shen and he disbanded the task force and several senior leaders were relieved of duty. After the war she joined Iron Pineapple and Boston became the fourth person in the galaxy she trusts. This history informs much of Shen's responses and actions. Among strangers, she is very controlled but given the presence of one of the four, she will speak her mind clearly.

Major (ret) Maria Shahid Rodriguez-ChavezMajor (ret) Maria Shahid Rodriguez-Chavez

Latino and Arab Christian. A real technical wiz Chavez can fix anything; hardware or software even if she's unfamiliar with it because she has an intuition about technology overall. Chavez is a trans-woman but presents as masculine in the war flashbacks. She is gradually becoming more and more comfortable with herself but will often retreat into her technological expertise and focus on solving tech problems rather than personal development. She often seeks guidance from Boston, Leary, and Billah. She is estranged from her father but is in touch with her mother and kid brother, who live the Leo City, the domed human settlement on Mars. Her plan settle with them somewhere and open a small business, probably an automotive repair shop and salon.

Senior Command Chief Jamila Qadir

Jamila is a highly experienced nurse with time in ERs, plague zones, and combat zones, and her compassion for humans is matched only by the sheer “lack of fucks,” she gives. Her compassion for people is matched by her husband Achmed, but she will not suffer fools gladly, will not make time for bullshit, and definitely won't stand for your nonsense. She has tried to play matchmaker for Leary on several occasions. It didn’t go well each time. She is often the smartest person in the room as she knows how to apply her knowledge of people learned through being a medical professional in any given situation.

Petty Officer 2nd Class (ret) Akira Shima 

Akira was a quantum navigation systems programmer and he is exceptional at that, having served on many task forces and has a mind for science and tactics but he is largely untested due to getting relegated to "IT bullshit" when he was in uniform. He is motivated to prove himself at every opportunity and is often unorthodox in his thoughts and actions but he is effective and when he combines his abilities with Chavez they are unstoppable. He is very intuitive and empathetic. He understands software interacting with organics as he often had to fix cybernetic limbs in the war when no formal technician was present. Shima is “always on,” and will often wake up in the middle of the night having dreamed of a solution to a problem he may have only heard about in passing.

Valerria Vall

Assigned a special advisor to the Grand Falcon, Vall is a member of the Omega, a race of beings who once fought a Terminator-style war between organics and machines. After about seventy years they realized it was pretty stupid and over time they became a “joint race,” the Hiraska saw them as the greatest threat to their empire and released a plague that destroyed all organic life in their home system. They barely survived and are now fully artificial. They founded the Alliance as an anti-colonial and defensive force against the Hiraska to prevent what happened to them from happening to any other beings. As they connect with new extraterrestrial species they send a representative to study and learn from their cultures, altering their whole physical and mental self to mirror that race to create a deep cultural understanding.

Kimi Running Rabbit

Running Rabbit is part of the new generation of humans that grew up off-world and is the youngest member of the crew. She is part of the Alliance Tribal Nations, a recognized part of the Alliance government’s judicial, social and educational systems. Running Rabbit began as an alliance cadet but the war ended and she spent two more years just training with little engagement against real threats. When she saw the Hajj ship needing volunteers she signed on with an individual contract. Like many other personnel who were born off-world, she’s only heard stories about how vicious earthbound humans were to each other but especially horrible to the indigenous peoples and she hates Earth and doesn't want to ever go there. This mission is the first time she has been around a significant population of earth-born humans. Kimi is well educated in languages, histories, and cultures through the Alliance Primary Education system but she has limits as they are "textbook,"

Lt. Cmdr. Jordan Nusholtz 

Nusholtz is the youngest pilot of the main ensemble and uses direct interphase to pilot vessels. While Qadir uses zero augmentation and Enemike uses maximum augmentation to pilot starfighters, Nusholtz is the middle ground between those two schools of thought/action and will come up with unique solutions within that content. In fact, he has skills and experience on par with Qadir and Enemike despite being at least a decade younger.. He initially joined under a task force assembled by the Israeli Defense Force but they withdrew from the Alliance after Mars was secured and Nusholtz joined the alliance as a pilot - and accepted a three-step demotion due to the nature of the alliance rank structure at the time - to bring the war to a conclusion and in solidarity with his adopted brother Anthony who is Palestinian.

Master Sergeant (Ret) Anthony Sydnor 

A former infantryman turned technical repairman, Sydnor is the Rosencrantz to Cmdr. Jordan Nusholtz’s Guildenstern, with a more absurdist sense of humor and a more practical view of the world. Sydnor is a widower but has three sons who are all in the Majiid initiative. He has a rather dim view of being in space, however, like many humans, he seeks the leave Earth behind and settle on one of the Alliance's home planets or even one of the terraformed planets which could include Venus would be preferable. He is Palestinian American and that informs his cynicism. He runs general supply on the Grand Falcon and if something needs to be acquired, he’s the one to acquire it.

Col. Rashad Ibn-Arai Al-Wali

Col. Al-Wali is the “by the book” type of person who doesn’t care much for individuality. He is an alliance sentience code enforcement officer, meaning he ensures the rights, history and dignity statutes for all living beings are, in fact, assured. Rather like a police officer but personal property isn't the goal. This also makes him the de-facto first contact officer. His personal feelings actually run counter to the sentience codes so in a way the codes are his “check,” to do the right things. The codes were NOT written exclusively by humans so in a way, he seeks guidance from them in much the same way Qadir does with Islam. However, Qadir seeks to justify compassion, kindness and justice whilst Al-Wali tries to justify his personal feelings and gets consistently thwarted.

[workingclasshistory]

On this day, 19 May 1925, El-Hajj Malik El-Shabazz, better known as Malcolm X, was born in Omaha, Nebraska. The son of a supporter of Marcus Garvey and local leader of the Universal Negro Improvement Association, he would become one of the most influential advocates of equal rights as well as one of the harshest critics of white supremacy in the United States before his assassination in 1965. In particular his advocacy of self defence for Black people shocked the establishment: "Every time you pick up your newspaper, you see that I'm advocating violence. I have never advocated any violence. I've only said that Black people who are the victims of organised violence perpetrated upon us, we should defend ourselves… So, we only mean vigorous action in self-defence and that vigorous action we feel we're justified in initiating by any means necessary. The press call us racist and people who are 'violent in reverse.'… They make you think that if you try to stop the Klan from lynching you, you're practising 'violence in reverse.'" Originally a member of the Nation of Islam, El-Shabazz later left the group and founded the secular Organization of Afro-American Unity. He increasingly came to reject capitalism as inherently linked to racism, declaring in 1964: "You can't have capitalism without racism." Just three days before his murder he delivered a speech stating: "We are living in an era of revolution, and the revolt of the American Negro is part of the rebellion against the oppression and colonialism which has characterised this era… it is incorrect to classify the revolt of the Negro as simply a racial conflict of Black against white, or as a purely American problem. Rather, we are today seeing a global rebellion of the oppressed against the oppressor, the exploited against the exploiter." More information, sources and map: https://stories.workingclasshistory.com/article/9128/malcolm-x-born To access this hyperlink, click our link in bio then click this photo https://www.facebook.com/photo.php?fbid=628907575949128&set=a.602588028581083&type=3

[basicsofislam]

ISLAM 101: AN INTRODUCTION TO HADITH: Part 10

Patience

Suhayb ibn Sinan, may Allah be well pleased with him, reported that the Messenger of Allah, may Allah bless him and grant him peace, said:

“How wonderful is the situation of the believer, for all his affairs are good, and such a condition is only for a believer. If something good happens to him he gives thanks, and that is good for him; if something bad happens to him he bears it with patience, and that is also good for him.” (Sahih Muslim, Zuhd, 64).

NARRATOR

Suhayb ibn Sinan

Suahyb ibn Sinan is a Companion famous with the name Suhayb al- Rumi.

Learning Islam from Ammar ibn Yasir, he became Muslim at once.

Giving everything that he had to the Meccan polytheists, he emigrated to Medina suffering a thousand and one difficulties.

Highly proficient at shooting with a bow and arrow, Suhayb participated in all battles alongside Allah’s Messenger.

At the time Umar was assassinated, he acted as an interim caliph for a period of three days upon the caliph’s request.

He passed away at the age of seventy-three, in the thirty-eighth year after the Emigration, and was buried in Medina’s Al-Baqi Cemetery.

May Allah be well pleased with him.

EXPLANATION

1. In this hadith, the Messenger of Allah draws attention to the favorable situation of the believer, in which all their affairs are good and felicitous and thus invites believers to patience and thankfulness. Life continues with its highs and its lows. Becoming spoilt when one experiences joy and unmeasured grief in the face of sorrow can adversely affect a believer and lead them to great error. The believer is delivered from this hazardous situation through thankfulness for bounties and patience in the face of hardship.

2. Allah the Almighty declares:

“We will certainly test you with something of fear and hunger, and loss of wealth and lives and fruits (earnings); but give glad tidings to the persevering and patient” (al- Baqarah 2:155).

It is declared in another verse:

Those whose hearts tremble with awe whenever Allah is mentioned, who are always patient with whatever ill befalls them, who always establish the Prayer in conformity with its conditions, and who spend (in Allah’s cause and for the needy) out of whatever we provide for them. (al-Hajj 22:35)

3. Types of Patience:

Patience in the face of misfortune;

Patience in avoiding sins;

Patience in observing regular acts of worship; and

Patience in relation to time.

Patience in the face of misfortune: Misfortune encompasses the various difficulties and hardships that a person can meet throughout their lives, such as illness, death and the like. Strictly speaking, a person must accept the misfortunes befalling them as being from themselves and consider where and how they went wrong that this evil befell them. They must call themselves to account and perpetually keep themselves in check. In other words, if a person seeks to correct their errors, they must act as a prosecutor to their own carnal self and a defense attorney to others. A believer knows that whatever evil befalls them, it is from themselves and whatever good happens to them is from Allah; they are thus patient when misfortune strikes and thankful and humble when they receive goodness. Consequently, the standard of a believer must always be Divine approval and they must do whatever is right and leave the outcome to Allah, in perfect reliance upon him. Allah the Almighty declares:

…It may well be that you dislike a thing but it is good for you, and it may well be that you like a thing but it is bad for you. Allah knows, and you do not know. (al-Baqarah 2:216)

Human beings have no right to complaint in tribulation and illness.

1) Life is cleansed and strengthened, bears fruit and achieves completion with tribulations and illness.

2) This world is an arena of trial and examination and is the site of service. It is not the site of pleasure, merit, and reward. One hour of patience during times of illness enables a person to earn the reward of one day’s worship.

Patience in avoiding sins: A person must respond with the same patience to those things that Allah has prohibited. Patience to be shown upon the first emergence of sin averts the evil to come from it and the person thus staves off its blow. It is for this reason that the Messenger of Allah said to Ali, “O Ali, the first glance is in your favor, but the second is against you.” In other words, one’s gaze can fall upon the forbidden, but if they immediately avert their gaze, this is not recorded as a sin in their name.

Patience in observing regular acts of worship: Patience is vital in constant and regular worship of Allah. For a person who is only just beginning to observe the Prescribed Prayer, this act of worship can seem quite onerous at the first instance; however, if they are patient and if their spirit becomes one with the Prayer, any Prayer missed thereafter becomes a source of the greatest sorrow for them. The same can be said of such acts of worship as fasting, offering the prescribed annual alms, and the Pilgrimage. Consider the fact that those who undertake an act of worship as arduous as the Pilgrimage wish to return each year. At times, even the quotas placed on the number of people attending disturb them immensely. This love of worship in a sense implies their overcoming their initial exertion. This is the same for virtually all forms of worship.

Patience in relation to time: This is the type of patience that a person needs to show towards affluence and poverty. One must not question why they are poor while another is wealthy, but must be patient and work. They must not show haste in realizing hopes or plans that require a certain length of time to achieve.

WHAT WE HAVE LEARNED

Belief is not a barrier to affliction and hardship.

Hardship can be transformed into bounty through patience.

Just as thankfulness for a bounty is a means for its increase, patience in the face of affliction can be a means for its transformation into goodness.

Thankfulness and patience provide the opportunity to spend one’s entire life upon goodness.

[asma-al-husna]

Allah’s name Al-Witr— The One and Unique—is not mentioned in the Quran, but occurs in a narration of the Prophet salallahu ‘alayhi wa sallam. Al-Witr is the One, the Unique and Only. He is unique in His essence in all His attributes and there is nothing equal to Him in any way!

The One, Odd-numbered, and Unique

Witr comes from the root waw-taa-raa, which points to three meanings. The first meaning is to be odd (numbered), one and single.  and the second is to be in succession. A third meaning is to deprive.

This root appears three times in the Quran in three derived forms. Examples of these forms are yatirakum (“will deprive you”), tatraa (“in succession”) and wal-watri (“and the odd”).

Linguistically witr means that which is odd-numbered,  unever, not uniform or equable. Allah’s name Al-Witr is related in meaning to His beautiful names Al-Ahad and Al-Waahid.  All indicate that Allah ‘azza wa jall is one, only and unique in His essence, all His powers, knowledge and abilities.

The Prophet salallahu ‘alayhi wa sallam said: Allah is witr (single, odd) and loves what is witr. So perform witr prayer. O followers of Quran, observe witr (prayer). [At-Tirmidhee, Abu Dawud]

Examples of Witr in Worship

In Islam the ways we worship are indicated to the finest details in the Quran and the sunnah of the Prophet Muhammad salallahu ‘alayhi wa sallam. An example is the number of times we are ought to carry out certain acts of worship, of which some are in witr (odd numbers) only.

Examples  are the tawaaf (circulation) around the ka’bah, which is prescribed to be done seven times as well as the times Muslims go between Safaa and Marwaa as Hajj and Umrah ritual.

According to some ahadeeth the Night of Decree (laylatul qadr) is to be found in the last ten nights of Ramadhan, in the odd-numbered nights.

Another example is the amount of days which is sunnah to fast as one of the ways of the Prophet to fast was on ayaam ul beed – the white days – which are three days in the middle of each month.

The most known example regarding witr is the Witr prayer, which is a strongly recommended prayer of an odd-numbered rakaat to be prayed in the time after the ‘Esha prayer and before the Fajr prayer.

How Can You Live By This Name?

1. Keep reminding yourself of the uniqueness of Al-Witr.
The fact Allah ‘azza wa jall is one and unique in all He does, knows and gives is something we know, but sometimes forget to live by in our daily lives. Remind yourself each day Allah is the only one who can give you Paradise, so put Him first and not what people think or want of you or even what your ego (nafs) whispers to you!

2. Pray the Witr prayer. The Witr prayer is one of the greatest acts of worship that draw one closer to Allah. The majority of the scholars say is one of the confirmed sunan (a sunnah mu’akkadah) which you as a Muslim should observe regularly and not neglect. Imam Ahmad raheemahullah even said: Whoever neglects Witr is a bad man whose testimony should not be accepted. The Prophet said: Allah has prescribed for you a prayer (by which He may increase your reward), which is Witr; Allah has enjoined it for you during the time between ‘Esha prayer until dawn begins. [At-Tirmidhee, saheeh] Ask Allah Al-Witr to enable you to pray this prayer regularly.

3. Be unique.
As true Muslims we all share our belief in Allah Al-Witr alone, but this doesn’t mean we should not strive to be unique in our actions! Do your best to perform as many good deeds as you can, be creative and set up your own projects on the path of Islam and for the pleasure of Al-Witr and by the will of Allah, leave an unique legacy in this world which will count for you in the Herefter inshaa’Allah.

4. Know the meaning of tawheed and live by it.
Studying the meaning of tawheedullaah (the Oneness of Allah), its types and how to live by them is the most important branch of Islamic knowledge. Part of this knowledge are knowing the names and attributes of Allah ‘azza wa jall. At least spend one day a week of which you read from a trustworthy book about tawheed and its types and make sure to convey this knowledge to your children and family inshaa’Allah!

O Allah, Al-Witr, we know that you are one, single and unique. Help us to remind ourselves of Your oneness and turn to You only for all our needs and make us of those who consistently pray the Witr prayer. Increase our knowledge of tawheed and its types, aid us to live by them, and enable us to leave a unique legacy of ongoing good deeds for those who come after us until the day of judgement, ameen!