#these people want to take over

[druid-for-hire]

[image id: a four-page comic. it is titled "immortality” after the poem by clare harner (more popularly known as “do not stand at my grave and weep”). the first page shows paleontologists digging up fossils at a dig. it reads, “do not stand at my grave and weep. i am not there. i do not sleep.” page two features several prehistoric creatures living in the wild. not featured but notable, each have modern descendants: horses, cetaceans, horsetail plants, and crocodilians. it reads, “i am a thousand winds that blow. i am the diamond glints on snow. i am the sunlight on ripened grain. i am the gentle autumn rain.” the third page shows archaeopteryx in the treetops and the skies, then a modern museum-goer reading the placard on a fossil display. it reads, “when you awaken in the morning’s hush, i am the swift uplifting rush, of quiet birds in circled flight. i am the soft stars that shine at night. do not stand at my grave and cry.” the fourth page shows a chicken in a field. it reads, “i am not there. i did not die” / end id]

a comic i made in about 15 hours for my school’s comic anthology. the theme was “evolution”

[tariah23]

The manga industry, especially JUMP, needs to hurry up and do away with weekly scheduling for mangaka. There needs to better regulations put into place for their health and safety because this is pitiful. Two weeks - monthly updates should’ve already been the standard for the manga industry at this point. These money grabbers will only continue to put the lives of these artists at stake for the sake of capitalism unless some serious changes are implemented.

[swordsonnet]

i'm sorry but i don't think we should call this the "autism website" when there's still posts with tons of notes mocking people who:

struggle with social skills / have anxiety around social settings

are unemployed / unable to work certain jobs

have intense or "age-inappropriate" interests

haven't had certain life experiences that are deemed universal/essential

struggle with personal hygiene

don't have any friends or dating experience

don't go outside much or at all

take things literally / don't get sarcasm/jokes

have unusual ways of speaking

generally aren't "normal"

[stuckinapril]

I love Tumblr because nothing matters here truly. There are no influencers. Having followers doesn’t mean anything. It’s just a site where people post their sporadic thoughts and rb pretty pictures. Anyone who thinks any of this matters is woefully missing the point

[lucabyte]

On autonomy, and what it means to be Obliged to Help.

Bonus:

[yanderespamton78]

Edit since a lot of people seem confused - your "real" name is the name that you want to be referred to in real life. It doesn't have to be your legal name. So if you're trans and you have a different name to whats on your birth certificate, even if not many people call you by the name, it still counts as your real name.

Edit 2 : Holy shit guys please stop reblogging this post my poor inbox im getting like 20 notifs an hour asjfhkajshdkh /lh /srs

[heartorbit]

find another role, carry on the show

[poorly-drawn-mdzs]

Council of lovefools.

[First] Prev <–-> Next

[collophora]

Do yourself a favor and go read the entire fanfic work of @fanfoolishness

(In order: Under sun and shade, Blind Side, and Breathless (patching up is one of my fav too, I just had no cool sketch idea for it)

[deoidesign]

I'm so mad that post was misinformation because there is actually an EXTREMELY important conversation to have about the production schedules artists are forced into. There's no need for exaggeration, the conditions are bad.

I work for webtoon. My publication schedule is weekly. While publishing I'm required 10-15 pages a week. Fully colored.

This means I'm finishing a 150 page fully colored graphic novel every 10-15 weeks.

When my comic is not updating, I am not getting paid. Any time writing, editing, or off is out of my own pocket. I don't get healthcare. They do not provide any assistants. They expect me to promote myself; they chose to deprioritize me before I even launched and gave me an end date half a year in. I never had a chance.

And this is the industry standard! Every company has artists forced into crunch hours, overtime, and burnout. Artists are literally dying early due to it. So many of my friends can't afford to go to the doctor.

It's unsustainable and untenable, and it's also the expectation our audiences have.

If we want to have this conversation, there's plenty of conversation to be had with the realities of the situation. It's bad as is.

[reasonsforhope]

"Expanding freedom and opportunity to millions

Over a decade ago, researchers, policymakers, journalists, and individuals and family members harmed by prisons and jails helped define American mass incarceration as one of the fundamental policy challenges of our time. In the years since, policymakers and voters in red, blue, and purple jurisdictions have advanced criminal justice reforms that safely reduced prison and jail populations, expanding freedom and opportunities to tens of millions of Americans.

After nearly forty years of uninterrupted prison population growth, our collective awareness of the costs of mass incarceration has fundamentally shifted–and our sustained efforts to turn the tide have yielded meaningful results.

Since its peak in 2009, the number of people in prison has declined by 24 percent (see figure 1). The total number of people incarcerated has dropped 21 percent since the 2008 peak of almost 2.4 million people, representing over 500,000 fewer people behind bars in 2022. Absent reforms, more than 40 million more people would have been admitted to prison and jail over this period. The number of people on probation and parole supervision has also dropped 27 percent since its peak in 2007, allowing many more people to live their lives free from onerous conditions that impede thriving and, too often, channel them back into incarceration for simple rule violations.1

"Absent reforms, more than 40 million more people would have been admitted to prison and jail over this period. [2008 to 2022]"

Make no mistake: mass incarceration and the racial and economic disparities it drives continue to shape America for the worse. The U.S. locks up more people per capita and imposes longer sentences than most other countries. Nearly 1-in-2 adults in the U.S. have an immediate family member that has been incarcerated, with lifelong, often multigenerational, consequences for family members’ health and financial stability. Yet the past decade of successful reforms demonstrate that we can and must continue to reduce incarceration. These expansions of freedom and justice–and the millions of people they have impacted–help define what is at stake as public safety has reemerged as a dominant theme in American public and political conversation.

...We have a robust body of research built over decades showing that jail stays and long prison sentences do not reduce crime rates. And fortunately, we have an extensive and expanding body of research on what does work to reduce crime and keep communities safe. The evidence is clear: our focus must be on continuing and accelerating reductions in incarceration.

Black imprisonment rate drops by nearly half

People directly impacted by incarceration and other leaders in the criminal justice reform movement have persistently called out how the unequal application of policies such as bail, sentencing, and parole (among others) drive massive racial disparities in incarceration. The concerted effort to reduce our prison population has had the most impact on the group that paid the greatest price during the rise of mass incarceration: Black people, and particularly Black men.

The Black imprisonment rate has declined by nearly 50 percent since the country’s peak imprisonment rate in 2008 (see figure 2). And between 1999 and 2019, the Black male incarceration rate dropped by 44 percent, and notable declines in Black male incarceration rates were seen in all 50 states. For Black men, the lifetime risk of incarceration declined by nearly half from 1999 to 2019—from 1 in 3 Black men imprisoned in their lifetime to 1 in 5.

While still unacceptably high, this reduction in incarceration rates means that Black men are now more likely to graduate college than go to prison, a flip from a decade ago. This change will help disrupt the cycle of incarceration and poverty for generations to come.

Expanding safety and justice together

The past decade-plus of incarceration declines were accompanied by an increase in public safety. From 2009-2022, 45 states saw reductions in crime rates, while imprisoning fewer people, with crime falling faster in states that reduced imprisonment than in states that increased it.

This is in keeping with the extensive body of research showing that incarceration is among the least effective and most expensive means to advance safety. Our extremely long sentences don’t deter or prevent crime. In fact, incarcerating people can increase the likelihood people will return to jail or prison in the future. Public safety and a more fair and just criminal system are not in conflict.

Strong and widespread support for reform

We have also seen dramatic progress on the public opinion front, with a clear understanding from voters that the criminal justice system needs more reform, not less. Recent polling shows that by a nearly 2 to 1 margin respondents prefer addressing social and economic problems over strengthening law enforcement to reduce crime. [In simpler terms: people are twice as likely to prefer non-law-enforcement solutions to crimes.]

Nearly nine-in-ten Black adults say policing, the judicial process, and the prison system need major changes for Black people to be treated fairly. Seventy percent of all voters (see figure 3) and 80 percent of Black voters believe it’s important to reduce the number of people in jail and prison. Eighty percent of all voters, including nearly three-fourths of Republican voters, support criminal justice reforms.

This is not only a blue state phenomenon. Recent polling in Mississippi indicates strong support across the political spectrum for bold policies that reduce incarceration. For example, according to polling from last month, 72 percent of Mississippians, including majorities from both parties, believe it is important to reduce the number of people in prison (see figure 4). Perhaps most tellingly, across the country victims of crime also support further reforms to our criminal justice system over solutions that rely on jail stays and harsh prison sentences...

We are at an inflection point: we can continue to rely on the failed mass incarceration tactics of the past, or chart a new path that takes safety seriously by continuing to reform our broken criminal justice system and strengthening families and communities."

-via FWD.us, May 15, 2024

[trans-axolotl]

my gendered experience growing up as an intersex person was overwhelmingly defined by my responses and resistance to everything that got me labeled as a failure: failure to quickly get a gender assigned at birth, failure to go through a normal puberty and grow up into a woman, failure at meeting the standards for "complete womanhood" because of my intersex sex traits, and yet simultaneously failing to ever be acknowledged as a "real man" and being treated as a threat when I expressed I wanted to transition.

before i realized i was a man and came out as trans, the ways that girlhood was denied to me was very often humiliating and painful. locker rooms filled with other girls were a frequent source of shame. there were many big and small ways that i was told that my intersex body made me insufficient, incomplete, broken. i was forced onto estrogen, forced into shaving my body hair, and was constantly being told to change myself to better fit this mystical idea of a "normal woman." and even though I ultimately ended up becoming a man, the denial of girlhood was painful.

but i think that these things would have been even more difficult to navigate as an intersex girl if on top of everything I already said, i was having to cope with the denial of my girlhood while i was forced into boys locker rooms. if my doctors were forcing me onto testosterone hrt and refusing to even discuss estrogen, if all my legal paperwork had "M" on it and was a logistical nightmare to change, if every support group for my intersex variation labeled it as a "men's support group," if the LGBTQ community spaces i tried to join were misogynistic towards me often to the point of exile, if my self determination as an intersex girl was denied in most spaces of my life, and on and on and on. while listing all these things out i also don't want to make it seem like it's all about suffering and pain--so much of transition for me has been about joy in my self determination and how much it feels like a reclamation of autonomy to decide what I want my body and self to be like--i know this is an experience i share with so many of my trans intersex friends.

as an person who was AFAB, although there were many ways that trying to grow up as an intersex girl were a painful, logistical nightmare, many times and places that i was excluded from woman's spaces, etc. however, there was a simultaneous affirmation that i was right to strive for that in the first place. which is logic rooted in some fucked up compulsory dyadism, but also which would have made some things slightly easier or even possible at all if i had wanted to embrace being an intersex girl within this fucked up system.

pretty much every time i've seen people on tumblr talking about "afab transfems" in an intersex context, people seem happy to collapse these experiences and act like there's no meaningful distinction or point in distinguishing between different types of intersex embodiment. it seems incredibly extractive, to be perfectly honest with you--taking terms already used by a community to make meaning of their experiences and to expand and dilute that term enough that it means something pretty different than the original.

it's making me think about the concept of epistemic injustice, which is a term coined by Miranda Fricker to describe oppression related to knowledge, communication, and making meaning of the world. There's two subtypes of epistemic injustice: testimonial injustice and hermeneutical injustice. Testimonial injustice refers to the dynamic where marginalized people are labeled as not credible, excluded from conversations, and their testimony and knowledge is labeled as unreliable, even when they're the ones who are experts and have first hand experience of what people are talking about. (this is why i probably won't make this post rebloggable--i've noticed this pattern on tumblr many times where trans men speaking about transmisogyny get lots of notes and are given a lot of grace, where trans women are silenced, attacked for not having perfect wording, and otherwise delegitimized.)

the second type is called hermeneutical injustice. it describes how marginalized people are denied the right to make sense of the experiences in their own lives. this can look like preventing people from building community, terminology, a political understanding of themselves, and the interpretive resources needed to process how you live in the world.

this is a form of injustice that I think almost all intersex people are very familiar with--we are denied community and interpretive resources to the point that we're told we don't even exist, that intersex isn't a real word, and so many more examples that leave us isolated and with very few options for understanding what we're collectively experiencing. as an intersex person i really intimately understand how frustrating, confusing, and painful it is to not have words for your experiences, your identity, your life.

so it makes me really sad and pissed off when it seems like intersex people seem to be replicating this exact same type of epistemic injustice towards transfems and specifically towards intersex transfems. pretty much every time recently i see people talking about "afab transfems" they're doing so in a way that seems to deny that trans women even have the right to make sense of their own experiences in the world. there seems to be this mindset that these political frameworks, these interpretive resources that transfems have built up are just up for grabs for anyone. and then on top of that has come with it a lot of cruel, hateful language and direct attacks towards many intersex transfems who are facing so much harassment right now.

an important value to me is this idea of reciprocity as a foundation for solidarity. to me reciprocity means that we're prioritizing the ways we care for each other, we're thinking about how we can uplift each other, and we're watching out for extractive or exploitative patterns where one group is constantly expected to be in "solidarity" with another group without getting the same respect and care back toward them. i think that there could be so many ways that intersex people of all genders could share our overlapping experiences and actually be in true, meaningful solidarity with each other, but i barely ever actually see that happen on tumblr. and that pisses me off, because i do think that there's so much we have in common that we could celebrate and support each other with. i feel so much kinship with so, so many of my trans intersex friends, and ways where i see our lives converge. but i don't think that can happen in an environment where there's no acknowledgment of the ways that our experiences will sometimes (often) differ from each other, and the ways that we have unique needs.

another frustration i've had based on this most recent couple months of transmisogynistic intersex posting on tumblr is how intersex people have been mostly ignoring intersex community resources and devaluing the existing intersex terminology that people created to try to meet our needs. so much of what i've seen people describing on tumblr seems to really line up with the term ipsogender. Ipsogender is a term coined by an intersex sociologist Cary Gabriel Costello, and is used to describe intersex people whose gender matches the gender they were medically assigned at birth, but who might not feel like cis or trans fits them, might experience dysphoria, and who might feel like they've ended up transitioning medically or socially in some ways. this is a word that exists that an intersex person put time into coining because they wanted other intersex people to feel seen, embraced, and have ways of understanding themselves and communicating to others, and that's something that's super meaningful to me! and yet, i've rarely seen anyone reference it, and also seen multiple people making fun of it in other spaces online.

there's also intergender, which is another intersex specific gender term used to describe when your gender is inseparable from your intersex traits, and that your intersex identity is intertwined with your gender identity in some way. some people just identify as intergender, others use it as an adjective and exist as an intergender man or woman. intersex terminology like this is really important to me, especially because we're so often denied the right to make sense of our own experiences.

i think ultimately what i wanted to say with this post is just that when i think about intersex community, some of the most important values of intersex community for me are solidarity, care for each other, and affirming our right to define our own existence. and i don't think that can happen in a community where people are acting in extractive ways, harassing and attacking their fellow community members, and being dismissive of the realities of other intersex people's lives.

[official-crab-posts]

hey everyone, i know this is a silly gimmick blog but i feel i need to clarify that zionists aren't welcome here. people who think the violence in gaza right now is in any way justified or proportional to october 7 and support the genocide being committed against palestinians need to get off my blog. leave.

people who use this situation as an excuse to be antisemitic also need to get the fuck out of here. it is never okay to be antisemitic and trying to use your support for palestine as a shield is pathetic. i dont want you around and i do not like you. when i find you i will block you. save us both some time and just unfollow me right now.

i just wanted to make my position clear. free palestine. 🇵🇸

[mikkeneko]

Don't want to put this on the post itself for risk of derailing it, but that post the other day about Terry Pratchett's early work really stuck in my mind. OP had sent in an ask saying that they heard some of Pratchett's earlier works had problematic elements (not unusual for a male english writer in the 80s) and they weren't sure whether to go ahead with reading the work anyway.

What I really want to ask that person, or indeed all persons who are hesitating over whether or not to read problematic works or works by imperfect authors:

What are you worried about happening, if you read a work with problematic elements?

I'm worried that if I read this art, I will run across hateful images or words that will shock or upset me

I'm worried that I will spend money on a work of art that then financially supports a bad person, and that thought makes me uncomfortable or upset

I'm worried that I will read works of art written by a bad person, and comment or react on them, and other people will see what I am reading and will think less of me because of it, or will assume that I hold the same bad beliefs as the author

I'm worried that I will read works of art written by a bad person, and I will enjoy them, and the author will find out about my enjoyment and feel emboldened to do bad things because of it

I'm worried that I will read works of art written by a bad person, and their badness will contaminate my way of thinking and make me a worse person in turn

Because these are all different answers and some of them are more actionable than others

[mumblesplash]

heartbreaking: this viral post is saying things you completely agree with in the most irritating way possible