#the priests set their seal on the Covenant
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The People Confess Their Sins
1 Now on the twenty-fourth day of this month the people of Israel were assembled with fasting and in sackcloth, and with earth upon their heads. 2 And the Israelites separated themselves from all foreigners, and stood and confessed their sins and the iniquities of their fathers. 3 And they stood up in their place and read from the book of the law of the Lord their God for a fourth of the day; for another fourth of it they made confession and worshiped the Lord their God. 4 Upon the stairs of the Levites stood Jeshua, Bani, Kad′mi-el, Shebani′ah, Bunni, Sherebi′ah, Bani, and Chena′ni; and they cried with a loud voice to the Lord their God. 5 Then the Levites, Jeshua, Kad′miel, Bani, Hashabnei′ah, Sherebi′ah, Hodi′ah, Shebani′ah, and Pethahi′ah, said, “Stand up and bless the Lord your God from everlasting to everlasting. Blessed be thy glorious name which is exalted above all blessing and praise.”
6 And Ezra said: “Thou art the Lord, thou alone; thou hast made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and thou preservest all of them; and the host of heaven worships thee. 7 Thou art the Lord, the God who didst choose Abram and bring him forth out of Ur of the Chalde′ans and give him the name Abraham; 8 and thou didst find his heart faithful before thee, and didst make with him the covenant to give to his descendants the land of the Canaanite, the Hittite, the Amorite, the Per′izzite, the Jeb′usite, and the Gir′gashite; and thou hast fulfilled thy promise, for thou art righteous.
9 “And thou didst see the affliction of our fathers in Egypt and hear their cry at the Red Sea, 10 and didst perform signs and wonders against Pharaoh and all his servants and all the people of his land, for thou knewest that they acted insolently against our fathers; and thou didst get thee a name, as it is to this day. 11 And thou didst divide the sea before them, so that they went through the midst of the sea on dry land; and thou didst cast their pursuers into the depths, as a stone into mighty waters. 12 By a pillar of cloud thou didst lead them in the day, and by a pillar of fire in the night to light for them the way in which they should go. 13 Thou didst come down upon Mount Sinai, and speak with them from heaven and give them right ordinances and true laws, good statutes and commandments, 14 and thou didst make known to them thy holy sabbath and command them commandments and statutes and a law by Moses thy servant. 15 Thou didst give them bread from heaven for their hunger and bring forth water for them from the rock for their thirst, and thou didst tell them to go in to possess the land which thou hadst sworn to give them.
16 “But they and our fathers acted presumptuously and stiffened their neck and did not obey thy commandments; 17 they refused to obey, and were not mindful of the wonders which thou didst perform among them; but they stiffened their neck and appointed a leader to return to their bondage in Egypt. But thou art a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and didst not forsake them. 18 Even when they had made for themselves a molten calf and said, ‘This is your God who brought you up out of Egypt,’ and had committed great blasphemies, 19 thou in thy great mercies didst not forsake them in the wilderness; the pillar of cloud which led them in the way did not depart from them by day, nor the pillar of fire by night which lighted for them the way by which they should go. 20 Thou gavest thy good Spirit to instruct them, and didst not withhold thy manna from their mouth, and gavest them water for their thirst. 21 Forty years didst thou sustain them in the wilderness, and they lacked nothing; their clothes did not wear out and their feet did not swell. 22 And thou didst give them kingdoms and peoples, and didst allot to them every corner; so they took possession of the land of Sihon king of Heshbon and the land of Og king of Bashan. 23 Thou didst multiply their descendants as the stars of heaven, and thou didst bring them into the land which thou hadst told their fathers to enter and possess. 24 So the descendants went in and possessed the land, and thou didst subdue before them the inhabitants of the land, the Canaanites, and didst give them into their hands, with their kings and the peoples of the land, that they might do with them as they would. 25 And they captured fortified cities and a rich land, and took possession of houses full of all good things, cisterns hewn out, vineyards, olive orchards and fruit trees in abundance; so they ate, and were filled and became fat, and delighted themselves in thy great goodness.
26 “Nevertheless they were disobedient and rebelled against thee and cast thy law behind their back and killed thy prophets, who had warned them in order to turn them back to thee, and they committed great blasphemies. 27 Therefore thou didst give them into the hand of their enemies, who made them suffer; and in the time of their suffering they cried to thee and thou didst hear them from heaven; and according to thy great mercies thou didst give them saviors who saved them from the hand of their enemies. 28 But after they had rest they did evil again before thee, and thou didst abandon them to the hand of their enemies, so that they had dominion over them; yet when they turned and cried to thee thou didst hear from heaven, and many times thou didst deliver them according to thy mercies. 29 And thou didst warn them in order to turn them back to thy law. Yet they acted presumptuously and did not obey thy commandments, but sinned against thy ordinances, by the observance of which a man shall live, and turned a stubborn shoulder and stiffened their neck and would not obey. 30 Many years thou didst bear with them, and didst warn them by thy Spirit through thy prophets; yet they would not give ear. Therefore thou didst give them into the hand of the peoples of the lands. 31 Nevertheless in thy great mercies thou didst not make an end of them or forsake them; for thou art a gracious and merciful God.
32 “Now therefore, our God, the great and mighty and terrible God, who keepest covenant and steadfast love, let not all the hardship seem little to thee that has come upon us, upon our kings, our princes, our priests, our prophets, our fathers, and all thy people, since the time of the kings of Assyria until this day. 33 Yet thou hast been just in all that has come upon us, for thou hast dealt faithfully and we have acted wickedly; 34 our kings, our princes, our priests, and our fathers have not kept thy law or heeded thy commandments and thy warnings which thou didst give them. 35 They did not serve thee in their kingdom, and in thy great goodness which thou gavest them, and in the large and rich land which thou didst set before them; and they did not turn from their wicked works. 36 Behold, we are slaves this day; in the land that thou gavest to our fathers to enjoy its fruit and its good gifts, behold, we are slaves. 37 And its rich yield goes to the kings whom thou hast set over us because of our sins; they have power also over our bodies and over our cattle at their pleasure, and we are in great distress.”
Those Who Signed the Covenant
38 Because of all this we make a firm covenant and write it, and our princes, our Levites, and our priests set their seal to it.
— Nehemiah 9 | Revised Standard Version (RSV)
Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. All rights reserved.
Cross References: Genesis 11:31; Genesis 15:5-6; Genesis 18:25; Exodus 3:7; Exodus 3:20; Exodus 13:21-22; Exodus 16:23; Exodus 16:35; Exodus 18:8; Exodus 20:8; Exodus 32:4; Exodus 34:6-7; Exodus 40:36; Numbers 13:27; Numbers 21:21; Deuteronomy 1:26; Deuteronomy 4:31; Deuteronomy 28:33; Joshua 11:23; Judges 2:11; Judges 2:14; Judges 3:11; 1 Kings 8:15; 1 Kings 8:47; Nehemiah 8:7; Isaiah 63:7; Isaiah 63:11; Lamentations 5:5; Jeremiah 44:17; Matthew 3:6; Matthew 19:17; Matthew 27:66; John 6:31; Acts 4:24; Acts 13:18; 1 Corinthians 10:1; Revelation 11:3
#the people confess their sins#those who signed the Covenant#the priests set their seal on the Covenant#Nehemiah 9#Book of Nehemiah#Old Testament#RSV#Revised Standard Version of the Bible#National Council of the Churches of Christ in the United States of America
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The 116th verse of Revelation & Holiness
written by Will Schumacher
In my last post I spoke of the number 116. It seems to be about the choice to obey commands. We are to be holy or “set apart” and we do so by obeying the commands of God.
Strong’s H6918 =”holy” is used 116 times in the Bible.
The first time it is used in the Bible is when God descends Mt Sinai and is about to give His commands and make a covenant with Israel:
Exodus 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
The above verse is verse 2033. Strong’s G2033 =”seven”.
The book of Revelation is about the number 7 and has 404 verses. One of the most common gematrias of “holy” is 404. I have always seen Revelation as having a theme of holiness and separating the holy from the unholy.
Therefore, I wondered what verse 116 of Revelation was. It is about the Holy Spirit sealing us. We are being designated as holy. The goal of the Holy Spirit is to guide us in holiness.
Revelation 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
This “sealing in the foreheads” is from the Shema, typically recited twice a day by jewish people.
Deuteronomy 6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
The above verse is verse 5095. Strong’s H5095 =”lead or guide” as used in Isaiah:
Isaiah 49:10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
Revelation 7 where we are sealed by the Holy Spirit uses the same language as Isaiah 49:10. No hunger or thirst or heat. We are being led to fountains and springs of water. How beautiful.
Revelation 7:16-17 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
Notice this verse chapter connection of 116 to holiness (1:16=116)
1 Peter 1:16 Because it is written, Be ye holy; for I am holy.
The verse jump from verse Revelation 7:3 to 1 Peter 1:16 is 423.
Strong’s G423 =”blameless”. A decent definition of being holy I believe. It is used only 3 times but is used interestingly with Timothy. The command from Paul is to “follow after righteousness, godliness, faith, love, patience, meekness.”
1 Timothy 6:14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
I find this interesting for 2 reasons. One, Timothy is Strong’s G5095. Recall above in this post the connection of Revelation 7:3 to 5095. Two, Timothy’s parents are Jew and Greek. I have seen him as a picture of what God is doing-making the 2 houses into one. The Spirit is sealing both houses. The 144,000 are not literal jewish people, they are the completed Church, both jew and Greek.
#will schumacher#strong's numbers#gematria#bible numbers#revelation#bible prophecy#holiness#bible chapters
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13th June >> Mass Readings (USA)
Saint Antony of Padua, Priest, Doctor
on
Tuesday, Tenth Week in Ordinary Time.
Tuesday, Tenth Week in Ordinary Time
(Liturgical Colour: White: A (1))
(Readings for the feria (Tuesday))
(There is a choice today between the readings for the ferial day (Tuesday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
First Reading
2 Corinthians 1:18-22
Jesus was not yes and no, but yes has always been in him.
Brothers and sisters: As God is faithful, our word to you is not “yes” and “no.” For the Son of God, Jesus Christ, who was proclaimed to you by us, Silvanus and Timothy and me, was not “yes” and “no,” but “yes” has been in him. For however many are the promises of God, their Yes is in him; therefore, the Amen from us also goes through him to God for glory. But the one who gives us security with you in Christ and who anointed us is God; he has also put his seal upon us and given the Spirit in our hearts as a first installment.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm
Psalm 119:129, 130, 131, 132, 133, 135
R/ Lord, let your face shine on me.
Wonderful are your decrees;
therefore I observe them.
R/ Lord, let your face shine on me.
The revelation of your words sheds light,
gives understanding to the simple.
R/ Lord, let your face shine on me.
I gasp with open mouth
in my yearning for your commands.
R/ Lord, let your face shine on me.
Turn to me in pity
as you turn to those who love your name.
R/ Lord, let your face shine on me.
Steady my footsteps according to your promise,
and let no iniquity rule over me.
R/ Lord, let your face shine on me.
Let your countenance shine upon your servant,
and teach me your statutes.
R/ Lord, let your face shine on me.
Gospel Acclamation
Matthew 5:16
Alleluia, alleluia.
Let your light shine before others
that they may see your good deeds and glorify your heavenly Father.
Alleluia, alleluia.
Gospel
Matthew 5:13-16
You are the light of the world.
Jesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
-------------------------------
Saint Antony of Padua, Priest, Doctor
(Liturgical Colour: White: A (1))
(Readings for the memorial)
(There is a choice today between the readings for the ferial day (Tuesday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
First Reading
Isaiah 61:1-3d
The Lord GOD anointed me and sent me to bring good news to the poor.
The spirit of the Lord GOD is upon me,
because the LORD has anointed me;
He has sent me to bring glad tidings to the lowly,
to heal the brokenhearted,
To proclaim liberty to the captives
and release to the prisoners,
To announce a year of favor from the LORD
and a day of vindication by our God,
to comfort all who mourn;
To place on those who mourn in Zion
a diadem instead of ashes,
To give them oil of gladness in place of mourning,
a glorious mantle instead of a listless spirit.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm
Psalm 89:2-3, 4-5, 21-22, 25 and 27
R/ For ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R/ For ever I will sing the goodness of the Lord.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R/ For ever I will sing the goodness of the Lord.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R/ For ever I will sing the goodness of the Lord.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the Rock, my savior.’”
R/ For ever I will sing the goodness of the Lord.
Gospel Acclamation
Luke 4:18
Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
Alleluia, alleluia.
Gospel
Luke 10:1-9
The harvest is abundant but the laborers are few.
The Lord Jesus appointed seventy-two other disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves his payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The Kingdom of God is at hand for you.’”
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
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COMMENTARY:
Euangelion is the pivitol motif in Christian literature. Pilate's euangelion to Tiberius is cited by Tertullian in Book V, Apology, from his archelogy in the Latin archives as it pertained to all things Jesus. Pilate was constrained by duty to report the events surrounding the execution of a kami kazi Messiah that was exactly who He represented Himself to be, as determined by Theopilus as reliable data in Hebrews. Hebrews is the bureouctatic mind of a republcan equistrian distilled from all the intelligence reported from eyewitness testimony working for the 10th Legion as spies.
One thing we learn from Tertullian regarding Pilate's euangelion to Tiberius is that the Roman soldiers dubbed the Jesus Followers “Christians” after Jesus took command of John the Baptist political organization and constiutency, which is where both the Gospel of Mark and Gospel of John begin: when Jesus pops up above the Roman military horizon,
At the command level of both the 10th Legion and Pilate's Headquarters in Caesarea, the Romnas had a pretty good handle on the political movement John the Baptist created with his project at the Jordan River during the coming and the going of Jewish pilgrims to the Fesitvals. 4 times a year, there was a Super Bowl event in Jerusalame and Be there or Be Square. Levi. Passover was the social event of the year and the mystery of Elijah at the Seder was at least as potent to Hebrew children as Santa Claus has become almost universally, celebrated, like Mardi Gras.
So, we know that from Pilate's first euangelion, What I didn't know before I stumbled across two historic facts that explain the instant antipathy to all things Christian Tiberius tries to suppress with warnings of sanctions against Christian persecution by the la dolce vita society of Rome.. The first fact is that Jesus's ministry straddles the execution of Sejanus in 31 CE, if you accept the astronomy that dictates that Jesus was crucified in 33 CE. The only 1st Century annacedent to Greenwish Mean Time is the Roman Standard Time of the 8 Day week when the Gospel of Mark begins. This is an Egyptian legacy: the strategic numerology of the Egyptian priests and intellectuals is base 8 numberology, given the base 60 numerology embedded in Euclid, I don't know how the 7 Kings kept time, but Egypt did all its scientific inquiry with 8 base numeriology, which is why they couldn't interpret Pharoah's dream and Joseph could because he was using the base 9 numerology of western civilization, which enables the Aristotelian metaphysics necessary to pun man on the moon.
So, anyway, Pilate's euangelion to Tiberius convey the tidings of Joy of the Talking Cross, which represents a covenant between the Jewish god and the stoic commuinty of the Italian Regiment of the Praetorian Guard and Roman Republic that represented the State side of the division of Church and State and the stoic Equity of Manlian Discipline. The centurion in Mark 15:39 knew what it meant for a Father to sacrifice his Son to make a point and set a standard. The nature of Honor is established by the Equity of the Father. This is the connection between Romans 13:1 – 7 and Hebrews 13:17. That's the authority of the centurion in Matthw 8:9. The centurion was justified by faith in Matthew 8:10 and the spiritual emelment of Jesus was able to track through the mythos to the centurion's servant and to lay hands on him with the Spirit of God. This is where Jesus got the idea for the Talking Ctoss.
And that's what you are missing with the critical historic method of deconstruction when it's intent is to prevent harmonization, Pilate's euanglion is to Tiberius was the harmonization of Mark 15:1 – 16:8 with the Gospel of Peter, In the Gospel of Peter, the Roman soldiers set 7 seals on the stone they rolled up to secure the body in a sealed tomb. Those 7 seals are reprised in Revelation. It's how Kabalah works.
Anyway, Pilate's euangelion is the first written record of Resurrection, but it is not the euangelion of Mark 1:1, which is the post Acts 10 euangelion and includes Peter's confession in Acts 10 :34 – 43. This confession becomes the outline of the narrative arc of the Gospel of Mark as composed by Cornelius, the centurion in Acts 10. Cornelius has the same military role as Tim Walz as Command Sergeant Major, Army of the United States. Cornelius, as a proxy for the centurion archetype, is where Clausewitz appears in history. Clausewitz is the method of Pauline Theology appled to warfare as an instrument of State and subordinate to We, the People, the Philospher King of the democratic socialism of the Honey Bee swarm. We, the People, are Athens and the fedearl government is Sparta as the administrative state.
All of that is available with critidal literary analysis of Hegel and dialectic synthesis,
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Before if any summs of gold bequeathed them back I wash off
A limerick sequence
1
Over again, all measurable.
Was his Prince deeper too night in a
caravan in the phone.
Before if any summs
of gold bequeathed them back I wash off.
2
And me with shot, her side of glass a
white or argentine. But in thy sweeter;
there I drew what loves
him they to know whate’er
then she flies. Or summer or sea shore?
3
I’m happy bands! I dare I clean sheets,
staircases, hallways—perhaps she doth
again in the leaves of
his globe of weale, lips
my love’s schoole of her government.
4
He quintessence; for Priest-craft did you!
—Just the sun and with flowed a glorious
ghosts are foil’d by the
red-ribb’d hollow groan’d her
breast. Sleep of night is dear lovely-head!
5
Shake thy morning’s at least a pure simply
blur into Head and sprite, disdaine
of the burne so cleerly,
and the burrow in only
born. On the sight, could not to tell.
6
Who for all the pages dust at then?
Or Curse with such vulgar miracle
at dawn! For natures checked
at the longed-for distance
draw? ’Twas even now I call’d my Mind.
7
Encrusted nails fell upon Maud’s own
little to! Lives the bed to blow! She
is, in health! As testy
shadow doth take place for
Faction was none hand heavenly Fire.
8
When how happy love! Lost in fact,
exquisite. But ever in the person
to Rebels to guide. Such
hands. Light long forth, to tipple
free, before since Time began that.
9
A rich in the wind then ten times?
Examples of your Father men. Wherein,
the eye, and howl, and muffled
thus began. Haste, the
cellar. Thine own: thou hast pass. Stay near.
10
Illustrates remove, letting can is
emptied of journals thou to sell, and
remember, forget not
allow, mark’d but turn’d. But
this thou pass than young, the night, waking?
11
You canst sing on thing, and words that
unusual Theam, the silent the Sword-wind
send the pit? Can euer take
at Morning he marriage-
bed. When western gate, Luke Havergal.
12
My Arts to cracking in my clasp, never
coud bear; and Controul; and harmonica
line dance to me
was he were away. Yet,
Fame deserv’d, no Enemy can Crave.
13
Became my Muse wants the oxygen.
American Triple Bondage of
joy; praising up some might
for the sparrow’s chirrup
on them, were with her goe! Of each time.
14
That seals up and dream milk burned, ere day
I die, the bed to meet more cleare. Sweetly
played in an operation
of his out from
gods or mouse behind, and I have kill.
15
Is grow perplex me alive; but not
the Knot; and sweet, but the deaf cold hill
and eyelids pale. Breaths be
near. I saw my good part,
of this work must below, the Presence.
16
The night-wind sense—merged in a fit. Every
parts will turn the gate, Luke Havergal.
She only I caress
into the stars are
mine, ’ he whitens at the godly Cause.
17
That charm—she should government. On the
hurt him given him too, and better?
But what will, I do leaue
me most may dare to mountain
some Circumscrib’d with diminsh’d light?
18
I’m like the mother on either of
the stretched grange. If thy Name: short he can
dock, she seek the fire of
me, but I wish they twain
should admit. Till shall you run aground.
19
To feel the State, no registry, no
harbor. That each do breather an’ a’
should wake and compassion,
seldom fair some unseen
among his caitife heart, there—and fry.
20
I’ll set me know, since I sunbathed
thee. The loves for them out of the national
produce the swallow
jinkin’ round, no True
Successor, which them will have sugar bowl.
21
For his Servant to learning Star; and
oft whole day is dreary, he cometh
not, she strings went out. To
the days only a work
up to his Treasons and idle Joan.
22
What cannot bind: if thou bring forth a
ghostly roots of pleasure, would tye. Of
us i am on
thy way, lost with Lyes; to
pleasant coloured with his covenant.
23
In the churches have smelling Heaven
broods o’erpay. I long pauses betweene
their own Posterity.
Fair and fit: more therefore
my dear, thoughts lay there a garlands drest?
24
From afar: each thou so well: and of
her whisper’d about. I never joy
in the story to the
night. Is this time future
Fame; they now the People can I be?
25
In pages that arms have I know what
consenting Name. I will send thy birth;
whether on a burning
the public merit, all
his Brains his Shrieval Board the totem.
26
And fuels go over the night death
deserved, as not notices and Mankind
at the King the seas
gang dry. I sent a ring—
a little while thou were the centre.
27
Here is a screaming to you chang’d to
discover me. When in her and I
shall not brings and I have
slept, kind Nature of his
concludes his Wit, his heare, enter braue.
28
But if such a peerless main. For the
angular distance or names are made
sweet grows; whose conceit did
you to where touches Heau’n
doth with my very wise pity me?
29
Like stones dead religions are made the
popularly Mad? And my succeed;
of the rocks ye rove, by
wimpling but the been murder
at markes engage, but her side.
30
Then glided out of, as I am
now, With all the greater Gust; or let
him fair neck. How he’s king
like water and on the
most humble o’er his impediment.
31
For Sovereign Universe, in such suspect,
as the sun’s way, and cave of the
Wise. Whose Back and is the
Master heau’nly face it
self in witness—in deserve the queen.
32
Her last. If I—the Publick Scorn. To
learn, nor no man will desert sighs, and
in her waist, and strengthening
where day beat you are
not heard; I saw; and thus ebbing light!
33
Outward grace. Would spare that are a garden
grass, do you and make a saint from
the clocks or till with none,
for tongue like Feinds, but mine
only—I, mine recalling is, what?
34
Know. My sweet flower for very man,
’tis Phillis the deserv’d t once for
Woes selfe lies and plundered
by grief, or joy. And now
she person, here such, who pul’d before.
35
And with a Patriot yet they liv’d;
and such pow’r, which, there only paid to
give news: niagara is
no tears shall keep tuning
for Kings are shall end. Put form appear!
36
Great god of the tower, thou no roses;
such Votes appear; the old glory,
come from good newes know
on another? But without
depths of break in the sheet of a’.
37
Long sea-wave as Absalon: not Bull-
fac’d Jonas, who by blind withstand! Or
mortal life supper, there,
with my jealousy. If
I sleep beside! Out her pretty joy!
38
—My dust to West garden; the moon-tints
of am though once a Fruitful still
were Croud to joyn: they were
rung, and Who? Love is but
what please hat you seek my hand; o plight?
39
And suck one, and spring when the fire?
Small, poised feet were dead. Maud has thine. Shall
quickly fires of our Good;
enclin’d to flesh, and swear
the sky. Up. Though he loss, or fear it.
40
He sat in the string, not one of thy
Reign, his vocal cords neighbour like smallest
voice of things do break,
and voyce, so little while
he might: with it rise. His warmth express.
41
Alone like stones dead, long done but me.
And bound in the English eyes darken’d;
like cloud which shall quite
desire, and all the truth
and Forward to angel in its stead.
42
And I vomit into thy curious
priestess! To be the night, search, sun,
at our tithes in a
shall go, some this I best
to move, and, brib’d with therefore, ye soun’.
43
Song, nor Captain of mine I do not
kept alive; but sweet self proved how vain
old Harp be modulated
holes. They will discharge
her pale light have me your found the day?
44
Kisses, then sought I traced something door?
On the first Onset, alas! Then, to
where these: nothing, the least
abhor’d: his lowly alter
than mine. Angels in a moment!
45
Rich fooles Heart turn my back your boasted
thy powre hath the blind Fortune stop’d.
My thought, wish’d the woman,
nature’s racing her move,
less humbly wealth to closet. Not one.
46
Bright be beleeued. Tis easy conduct
when sheds his house arriv’d. Hesitations
of love! So long to
Jack, and scarred I reread
Aristotle by way to shake him.
47
Delight, and feel the dead, there; why fear
she wept, I am very Jewes,
white Boy is my day, and
heart go wide. He claims the
dark wood; or else can never so live.
48
Have you never lovely for you, beauty;
and a woman, natural ills, receive.
His and with me sing
althought I might that rolling
birds twittered from sun’s deferred.
49
Not for a moment, and suck for you,
nor Interest men kill when, musing
deeply on her loved and
fair, thy disencumbered
consolations may Sons before.
50
Ah for the phantoms of Fate; and ev’ry
thy God to blame. His face, you of
the dances past; therein
my friend became the bed
to earth, without a photography?
51
For I thought to a goal, which gaping
here blythe I turn my slight, a hare hush’d,
and do govern, nor at
thine. Knows not turn’d to
Loyalty? Now Doubt—now Pain come not yet.
52
You that made of glass of thy Name. From
your daily sight find the cast it is
not one. She drinke nectar
from Beautie be made into
the ocean-foam in the harbor berth.
53
There she such a man moves the features
trick was, nor wrong: this sunlight widely
sprung in the publick Good,
that opprest they died. But
the foamy was first fraternity.
54
From tombs, and unjoin, be lost a Limb
of Tutankhamun. Let it not back
from the inform’d to give
no prayers held to boy,
human kind; he sees beyond us.
55
Birth that I am sure twas never
when I speak of a hearts should show it
solve if he deny, my
love her find here on the
air,—haste, little man! My dust to me.
56
Kept alive or dead. On our Fathers
can you behold a Banisht David
draw, and caller rest; for
King, thou lonely at you
and no language every sacred hat.
57
With grace, the sylvan history. Seizes
up and set these the zephyr wanting
her mind. Which now he’s king
Are vanished for Love’s coming
at any things sadden her hate.
58
Up in Pennsylvan sing on her man
obtain’d his knee, for no subiect to
the whole fields of your
accumulated as old
Instruction climb the cold winter out?
59
The pearl, can find on my Muses from
gods are Reserv’d to be undone. You
see the night-wander fair.
Husband, fall night my father
sixty years of remembering way.
60
The chief fear, his fate for Woman, now
his apartment full men ride, while talked
about gold? Nor let me
so dearest charm invested
gaze calibrating aught himself.
61
She said, though and what took the large domains
which Maud, like frosty rime, that
violence that will stay, loathing
thee. Blow on earth, a
votive candle in hand the Presence.
62
On all fear his crime, that did trance the
dead; you shall not pleasure she crimson
on thy censer, put in
the hill? The world of thee
to tell you back in the roses glow!
63
With thy mettall made to rewarded.
’ I’ll come let his with enuie, yet Comets
rise just form appear
untouches. Or melt him ruin
your wine. Itself thou will love south.
64
He to his native sway? Past, how much
the car Love’s pinnace overfraught; and
blest, refusing in childish
days and night know where
but is enough alone liquid kiss.
65
You should bring branches more, all brown leaf
that when I came, and Caves, and still enjoy!
Religion poetry
ends destroys: and I
stuff you wert, I know sleep. Bring to run.
66
With the day? Arise, rich with me, alas!
Upon her heard not before rude
wind’s lease thy celestial
king thy Pearls upon the
bed the night and tones of Arcady?
67
Her pencil drew her could, noble; or
to her cheeks burn, arms of the wrong. She
found the cause to lodge till
my love on Death is clasp,
never stormy day, and answer’d, fly!
68
Yow made, and leap’d within the shrine, god
being poysond poysond poysond poyson
know. Nor fame keeper
to Punish all the arraid;
and say, men go; and ev’ry side.
69
By that does shall early Promised she
led! His warmth and cast notes are the east,
lies them shake dew on the
silent strength, before slept
the State; tho far unable to grace.
70
Stay near. For I knew the young: the clock.
The day will to one had graven only
sake the sight, indew’d
by Time—the Hanover
shone, and some Names twere the Presence strand.
71
My spinnin’ wheel. For, hear this couples,
woman who’s moving is added, Blame
they had never equal
was his here bent my whole
life and the air, o look wanton-wise.
#poetry#automatically generated text#Patrick Mooney#Markov chains#Markov chain length: 6#196 texts#limerick sequence
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Long Live the King!
As the chanting began and the last seal of the curse set the break, it had an adverse effect on Sebastian. Breaking the curse meant unleashing his immortalem abilities. His suppressed abilities were the last line of defense in the multilayered immortalem curse.
With the blood sacrifice and the curse nearly broken, it would cause Sebastian to feel faint and nauseous.
Fast acting, Antonia fills in Jakovan on the immortalem curse and implores his help to stop it. Springing into action, the Westland High Priest and fellow witches ( coven and non coven who volunteer to help) gather to counteract the spell. This warring between two groups of witches sends Sebastian into a tailspin nearly incapacitating him.
Once the others attempting to release the immortalem realize their efforts are challenged, they send forth word to attack the High Priest's weakness in the form of his wife, Wren. Which would further break the chain for the most powerful of witches and force him to choose between continuing the spell or saving his wife.
Once Jakovan breaks the chain to save his wife, it weakens the counterattack, allowing the unsanctioned coven to prevail. They break the spell cast on the original immortalem and activate the descendants (Their abilities may momentarily strengthen, old memories may surface etc. ). Sebastian falls unconscious. Lightning crackles in the sky, and a dangerous thunder storm rumbles through the realm. The likes of such a storm had never been seen before.
This is the beginning of a new era in Lume Noua.
(More to come in part two.)
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LIGHT OF LIFE 352
John 1:4
TOO LATE 15 – AGENTS OF CHANGE? 7
Eze 14:19-20 “Or SUPPOSE I WERE TO SEND A PLAGUE INTO THAT LAND, AND POUR OUT MY RAGE ON IT WITH BLOODSHED, killing both people and animals. EVEN IF NOAH, DANIEL, AND JOB WERE IN IT, AS SURELY AS I LIVE, DECLARES THE SOVEREIGN LORD, THEY COULD NOT SAVE THEIR OWN SON OR DAUGHTER; THEY WOULD SAVE ONLY THEIR OWN LIVES BY THEIR RIGHTEOUSNESS. NET
We are still focusing on the depth of Josiah’s reaction and its importance in ministry, right?
2Ki 22:13 Go and get directions from the Lord for me and for the people and for all Judah, ABOUT THE WORDS OF THIS BOOK WHICH HAS COME TO LIGHT; FOR GREAT IS THE WRATH OF THE LORD WHICH IS BURNING AGAINST US, because our fathers have not given ear to the words of this book, to do all the things which are recorded in it. BBE
Many still read the Bible and only see the “Letter” (Logos), but only a few see the “Spirit” (Rhema).
2Co 3:6 He alone makes us adequate ministers who are focused on an entirely new covenant. OUR MINISTRY IS NOT BASED ON THE LETTER OF THE LAW BUT THROUGH THE POWER OF THE SPIRIT. THE LETTER OF THE LAW KILLS, BUT THE SPIRIT POURS OUT LIFE. TPT
The problem always is that God speaks the Spirit, but if you are not in the right frame of mind; if you are “full of flesh”, you will not perceive the “LIFE” behind the word, but only the plain texts.
And indeed, the people who must make definite changes in the Church must connect with that LIFE.
Jn 6:63 The Spirit can make life. Sheer muscle and willpower don’t make anything happen. EVERY WORD I HAVE SPOKEN TO YOU IS A SPIRIT-WORD, AND SO IT IS LIFE-MAKING. MSG
Jesus spoke these words to the multitude, telling them that except they eat His flesh and drink His blood, they have no life in them (Vs 53).
They got offended and left, not seeing any danger in rejecting Jesus, nor seeing the “life” in what He just spoke.
That’s the “state” of many with the Bible.
Before going further with Josiah, let’s see reactions of another set of people, shall we?
2Ki 22:8,10 Shaphan delivered the king's order to Hilkiah, and Hilkiah told him that he had found the book of the Law in the Temple. Hilkiah gave him the book, AND SHAPHAN READ IT… And then he said, "I have here a book that Hilkiah gave me." And HE READ IT ALOUD TO THE KING. GNB
Let’s leave the unserious Priests, who probably never read the “deep” scriptures but only make noise about their own formulated philosophies.
Is that not how they “survive” without the Bible?
Mat 15:9 Their worship of me is pointless, because THEIR TEACHINGS ARE RULES MADE BY HUMANS.'" GW
The secretary (scribe) collected the Book and read but felt nothing.
He was reading it aloud the 2nd time yet seeing nothing, while the King was demonstrating like a “madman” in his session.
Now if High Priests didn’t read the book and [at least] give the Secretary a “lead” in positive reactions, why should we expect the secretary to even know the weight of what he was carrying?
Isa 29:11-12 TO YOU MY WORDS ARE LIKE THE WORDS IN A BOOK THAT IS CLOSED AND SEALED. You can give the book to someone who can read and tell that person to read it. But that person will say, "I CANNOT READ THE BOOK. IT IS CLOSED AND I CANNOT OPEN IT." Or you can give the book to someone who cannot read and tell that person to read it. That person will say, "I CANNOT READ THE BOOK BECAUSE I DON'T KNOW HOW TO READ." ERV
We have so many called Pastors, Apostles, Bishops etc, who are on the Altar and are given Bibles they don’t know how to read or understand.
They never “connect” with the prospects of God, and if there’s danger looming over the church, they can’t see it; they only care about pleasures.
Indeed, God could be angry enough to “blind” leaders to His intentions or impending judgment at times.
Isa 29:9-10 You will be shocked and amazed! YOU ARE TOTALLY BLIND! THEY ARE DRUNK, BUT NOT BECAUSE OF WINE; they stagger, but not because of beer. FOR THE LORD HAS POURED OUT ON YOU A STRONG URGE TO SLEEP DEEPLY. HE HAS SHUT YOUR EYES (THE PROPHETS), AND COVERED YOUR HEADS (THE SEERS). NET
But no matter how angry God could be at any space in time, there are persons close to Him and serious enough to connect with His “mind” and intents.
Pro 25:2 God conceals the revelation of his word in the hiding place of his glory. But THE HONOR OF KINGS IS REVEALED BY HOW THEY THOROUGHLY SEARCH OUT THE DEEPER MEANING OF ALL THAT GOD SAYS. TPT
Somebody may now say: “aha! Only Josiah could have discovered what God hid because he is a King”.
Then I will ask you: who is not a King please; are you not a King, Prophet & Priest?
Rev 5:10 AND MADE US KINGS AND PRIESTS TO OUR GOD, and we will reign on the earth.” WEB
There were numerous Priests & Kings before Josiah, but they were blinded by their sinfulness.
NEH 9:34-35 OUR KINGS, LEADERS, AND PRIESTS HAVE NEVER OBEYED YOUR COMMANDS OR HEEDED YOUR WARNINGS. You blessed them with a kingdom and with an abundance of rich, fertile land, but they refused to worship you or turn from their evil. CEV
The serious point is that judgement exists and people are being “served” periodically, with no one to foresee coming events.
Even before things get beyond remedy, no one is really conscious of the possibility that time could run out on us.
We love senseless “positive confessions” without profoundly perusing the state of our lives before God.
What will happen to us for real?
Rom 3:10-12 as it is written: "There is none righteous, no not one; THERE IS NONE THAT UNDERSTANDS, THERE IS NONE THAT SEEKS AFTER GOD." "They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one." MKJV
May we not be caught as “sitting ducks” in the flood of God’s angry judgment, IN JESUS NAME.
Join us on Monday as we proceed with this thought-provoking Subtopic.
Keep Shinning!
Brother Prince
Friday, May 12, 2023
08055125517; 08023904307
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05/09/2023 DAB Transcript
1 Samuel 5:1-7:17, John 6:1-21, Psalms 106:13-31, Proverbs 14:32-33
Today is the 9th day of May welcome to the Daily Audio Bible I am Brian it is great to be here with you today. It is wonderful to have a place to gather here around the Global Campfire and it is beautiful, the reason that we have gathered today, which is to take the next step forward in our lives together and to take the next step forward in the Scriptures as we continue to navigate through our journey this year. And, so, obviously we will be picking up where we left off, which is what we do every day. That will lead us back into the book of first Samuel. Today first Samuel 5, 6, and 7.
Commentary:
Okay. So, we are well moved into the book of first Samuel at this point. In the story that…that we’ve been reading about the loss of the Ark of the covenant and return of the Ark of the covenant, this actually seals the deal for Samuel. He becomes the singular leader, the last and final judge of Israel. And, so, let's first of all remember, we’re still in the time of the judges. Yes, we've read the book of Judges. Yes, we read the book of Ruth, which is also from the times of the judges. Now we’re in first Samuel and we’ve come to the last judge of Israel. We got to know him and how he…how he came to grow up in…in the tabernacle, how we was raised up under Eli the high priest. But then there was a war between Israel and the Philistines, and they took the Ark of the covenant into battle and the Ark of the covenant was lost in battle and Hophni and Phineas, Eli's sons were killed and then Eli the high priest fell over and died kind of leaving Samuel standing there going, what am I supposed to do now. Meanwhile the Philistines are rejoicing about conquering Israel's God and having the Ark of Israel's God. And, so, they of course take it to the temple of Dagon and set it before him. And Dagon falls over a couple of times and gets smashed and then plague breaks out among the Philistines who determine that it's because of the Ark. It's the God of Israel, the God of Israel is fighting against them. And, so, they moved it around to the different strongholds, the different Philistine strongholds, but plague keeps breaking out everywhere until all of the leaders get together and go, what are we gonna do. And they determine that they need to send a guilt offering and send the Ark back to Israel. And, so, they put the Ark on an oxcart with…with some oxen and determine basically if…if these…if these cows go back to Israel, they just go back then we know this was the God of Israel who did this to us. And that's what happens. The cows go back to Israel. They go back to a place called Beth Shemesh, a place that exists until this day, both in modern and archaeological perspectives. There’s some amazing archaeology happening in Beth Shemesh. This is down in the low lands called the shephelah, the low lands of fertile low lands. And you can stand there until this very day and can look out over those fields and just imagine the oxcart with the oxen pulling the Ark of the covenant back to Beth Shemesh. But it doesn't go so well there either. People decide to get a look inside the Ark, and a lot of people died and so it gets moved again. And we can look at it and go, this is kind of an erratic thing, an erratic story and that's when we remember we’re in the times of the judges, where there is no king in Israel, and everyone is doing what is right in their own eyes. So, the Ark gets moved to Kiriath Jearim and then 20 years goes by. And that's…that's the thing. We can…I mean that…that time goes by in like a sentence. In fact, I quote, “it was quite a long time, some 20 years in all that the Ark stayed at Kiriath Jearim. All the people of Israel longed for the Lord. Samuel said to all the people of Israel…” This is where he steps into this and leads the people back to God. “…if you are really turning to the Lord with all your hearts, remove from among you the foreign gods and the images of Ashtoreth. Give your hearts to the Lord and serve only Him, then He will deliver you from the hand of the Philistines.” And that is what happens. The people return to God under a prophetic voice who is now leading them forward. And we will watch as he continues to lead the children of Israel forward as we continue to move forward in the coming days.
Prayer:
Father, we thank You for Your word. We thank You for all of the stories of our spiritual ancestors, all of these people who played a role in Your story. And this was preserved and it is here for us to teach, instruct, guide, correct, to rebuke, comfort. It does all of these things, and we ask Your Holy Spirit to plant we’ve read today and each day in the soil of our hearts, that it may bring about a harvest of the fruit of the Spirit in our lives, that we may display the fruit of the Spirit to the world revealing who You are. Come Holy Spirit in the name of Jesus, we ask. Amen.
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Community Prayer and Praise:
Coming soon…
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Parsha 20. “Tetzaveh.” “The Binding Light.” From Exodus 27:20–30:10.
Tetz= to lay alongside
Av= the father
Eh= a vision, living in the light
Oil for the Lampstand
20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning.
21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.
The Priestly Garments
28 “Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab “foolish, vacuous” and Abihu “My father”, Eleazar “whom God has helped” and Ithamar “male version of the date palm tree”, "ruff”, so they may serve me as priests.
"Bring the foolish who your father has made so they may be pruned and readied for growth."
2 Make sacred garments for your brother Aaron to give him dignity and honor. 3 Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest.
4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5 Have them use gold, and blue, purple and scarlet yarn, and fine linen.
-> The vain and foolish, FFA, the Future Fathers of America, the gracious, and the generous, these are the sorts God wants dressed up in his love.
The Breastpieces are the Attributes. God says all this is an “ephod” is a meme, a “communications device”. God did not mean people should dress like this. Not really....
“Honey have you seen my hat? It’s 5 am, time to make the donuts...”
The Turban (a goddam turban!!!) is not a sacred clean white do rag, it is the Binding of the Truth to the mind.
The Sash like the Turban are called Kishurim, “Where the Fires are Bound.” Just as the head is bound to the Attributes, so is the heart.
All the elements of the priestly uniform come down to this binding to the fire, the very same that consumed the plagues, all that gossip and propaganda, bloodshed and excess, these were burnt in the pillar of fire as the Jews left the places, times, and rationales for their bondages to misery in Egypt.
The Ephod
6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. 7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.
The Ephod is the Hebrew Alphabet twisted and turned into the words, phrases, stanzas of the Torah, memorized and practiced till they are second nature in the head, the heart and the hala-hala-hala!
Let us rehearse one more time how this works:
Gold threads are the Torah Tantras. Blue is the mind, purple is dignity, honor, scarlet, the color of vermillion are sacred vows. Linen, retted flax symbolizes the departure from Egypt. No more pussy noodle! Self-steam!
9 “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings
12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.
The two onyx stones are acronymic in meaning. The word for onyx in Hebrew is shoham, or mem-shin-hey, AKA building blocks, or "Moses". see
Moses, "Purity" and Aaron, "Exalted One" are names we use to firm up our understanding of God and how He is not the property of the gods of Egypt.
Anything gold refers to the Torah, so if we bind the founding truths of God's character which are set in gold and bound together by gold on the top of a garment made of retted flax, with a breastplate made of all the fundamental aspects of a sentient being, we have what we need to make a Hebrew servant of God.
The Breastpiece
15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span[a] long and a span wide—and folded double.
17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl;
18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst;
20 the fourth row shall be topaz, onyx and jasper.[b] Mount them in gold filigree settings.
21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
Four Rows = Four Directions, each has three attributes assigned to it.
Ruby (Red) – Reuben (leadership)
Jade or Topaz (Green ) – Shimon (honor)
Agate (Red, White, and Black Striped) – Levi (unity)
Carbuncle (Bluish-Green ) – Judah (praise)
Lapis-Lazuli (Blue ) – Issachar (friendly)
Quartz Crystal (Clear ) – Zebulun (glorious)
Turquoise (Blue) – Dan (intuitive)
Amethyst (Purple ) – Naftali (the wrestler)
Agate (Grey ) – Gad (treasure)
Aquamarine (Blue-Green ) – Asher (happiness)
Onyx (Black ) – Joseph (fruitfulness)
Opal (A Stone Possessing All the Colours) – Benjamin (Righteousness)
22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece.
24 Fasten the two gold chains to the rings at the corners of the breastpiece,
25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod.
27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod.
28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.
The Blue Cord of the Intellect, where science informs the emotions and ensures they do not unhinge the rest is essential. To science, as we are seeing must submit by choice or the head, the heart, and the male battery pack will not work together in the interests of mankind.
29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord.
30 Also put the Urim "lights from flames" and the Thummim "perfections, integrities" in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.
-> I think the Two Stones are the two stones. Do keep them close to your heart. :)
Other Priestly Garments
31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar[c] around this opening, so that it will not tear. 33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them.
34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.
The Robe of Science has room for the head to poke out. Pomegranates are the kernels of knowledge within. These kernels come from all the arenas mentioned in the former Parsha- the self, the community, government, faith, and the bells are the words by which they are professed.
36 “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban.
38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.
Under no circumstances did God instruct Moses that Aaron was to wear a blue hose over his face. Blue is the color of Truth, it is the enemy of delusion.
To meet with God one must be unbound from all delusion and forthwith become bound to the truth to one's heart which must speak in one's voice, within the character of one's own mind.
To cover the face with a cord of finest blue threads that join the mind and heart where the Seal is found is to suggest the wool can no longer be pulled over the eyes of the sojourner and cause him to lose his way.
The Seal That is Holy to the Lord, AKA the Signet, also called Sha'al, shin-aleph-lamed, can be found in Psalm 20:5:
“We will rejoice in thy salvation and in the name of our God, we will set up our banners and the Lord will fulfill all thy petitions.”
39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer.
40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.
42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.
“This is to be a lasting ordinance for Aaron and his descendants."
Sons of Aaron are:
Nadab the firstborn, Abihu, Eleazar, and Ithamar:
"Willingly give praise to the Father who has helped us by giving us great bounty on this Island Earth. Exaltations to Him!"
Consecration of the Priests
29 “This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect.
2 And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil. 3 Put them in a basket and present them along with the bull and the two rams.
4 Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 5 Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. 6 Put the turban on his head and attach the sacred emblem to the turban.
7 Take the anointing oil and anoint him by pouring it on his head. 8 Bring his sons and dress them in tunics 9 and fasten caps on them. Then tie sashes on Aaron and his sons.[d]
The priesthood is theirs by a lasting ordinance.
“Then you shall ordain Aaron and his sons."
So therefore:
10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head. 11 Slaughter it in the Lord’s presence at the entrance to the tent of meeting.
12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. 13 Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.
14 But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.[e]
15 “Take one of the rams, and Aaron and his sons shall lay their hands on its head. 16 Slaughter it and take the blood and splash it against the sides of the altar.
17 Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces. 18 Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma, a food offering presented to the Lord.
19 “Take the other ram, and Aaron and his sons shall lay their hands on its head. 20 Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar.
21 And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.
22 “Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)
23 From the basket of bread made without yeast, which is before the Lord, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf.
24 Put all these in the hands of Aaron and his sons and have them wave them before the Lord as a wave offering. 25 Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, a food offering presented to the Lord. 26 After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.
27 “Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. 28 This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.
29 “Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them. 30 The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.
31 “Take the ram for the ordination and cook the meat in a sacred place. 32 At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.
33 They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred. 34 And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.
35 “Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. 36 Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.
37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.
38 “This is what you are to offer on the altar regularly each day: two lambs a year old. 39 Offer one in the morning and the other at twilight.
40 With the first lamb offer a tenth of an ephah[f] of the finest flour mixed with a quarter of a hin[g] of oil from pressed olives, and a quarter of a hin of wine as a drink offering. 41 Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the Lord.
42 “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you; 43 there also I will meet with the Israelites, and the place will be consecrated by my glory.
44 “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests. 45 Then I will dwell among the Israelites and be their God.
46 They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.
The Altar of Incense
30 “Make an altar of acacia wood for burning incense. 2 It is to be square, a cubit long and a cubit wide, and two cubits high[h]—its horns of one piece with it. 3 Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it.
4 Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. 5 Make the poles of acacia wood and overlay them with gold.
6 Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.
7 “Aaron must burn fragrant incense on the altar every morning when he tends the lamps. 8 He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come.
9 Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it. 10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering[i] for the generations to come. It is most holy to the Lord.”
--> This is clearly a reference to the sacrifice of the Golden Calf, the lust for gold and the easy life of a slave. The Calf is also an idolatrous representation of Leah, the Leading Cow that gave birth to some of Jacob's sons, Simeon, Levi, and Judah: Honor, Unity and Praise. A statue made of gold gives birth to nothing but corruption.
As with all ceremonies with literal and figurative meaning, they give people of a particular tradition to join, eat, revel, and reflect, keeping God’s Commandment stated at the beginning of the Parsha- the Light must keep burning, we need men of all calibers of sin and sainthood to participate with its Luminance, we need to remember, and we need to project.
All of these scared forms and formats must be performed as an atonement for the shortcomings of years past when their impacts were less than perfect.
“Do this,” God said, “And I will meet with you.”
Thus ends Parsha Tetzaveh, "the Binding Light" numbered 20 of 54 contained in the Holy Torah.
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Making A Covenant With God
“Because of all of this, we are entering into a binding covenant in written form; our leaders, our Levites, and our priests have affixed their names on the sealed document.” — Neh 9:38
But now Jesus has obtained a superior ministry, since the covenant that he mediates is also better and is enacted on better promises. — Heb 8:6 NET
It is suitable for a soul to make a covenant with God. On his twenty-third birthday, Milton wrote these memorable words:
“Yet be it less or more, or soon or slow,
It shall be still in strictest measure even
To that same lot, however, mean or high,
Toward which Time leads me and the will of Heaven. All is if I have the grace to use it, so,
As ever in my great Taskmaster’s eye.”
This was his covenant with God, and through all the years, now in his prime under Cromwell and again in his lovely old age under Charles II, he never swerved from the path he had selected.
Who can forget those magnificent lines of Wordsworth, which tell how he was returning from a village merry-making, which had lasted through the night, and lo, the glory of summer dawn was breaking over the hills! He describes its beauty and adds:
“Vows were made for me,
That I should be, else sinning greatly, abdicated spirit.”
There are certain principles outlined in these chapters in Nehemiah, which may well be included in our covenant with God:
1. Never allow anything in private or business life which is not in keeping with the high ideals of the Bible.
2. To set aside a certain proportion of our income and time to maintain the Work and House of God.
3. To observe the Rest Day.
But a covenant is between two. No resolution of ours is strong enough to keep us faithful. The most fervent protestations and vows may fail us on the day of trial, and our covenants are permanent only so far as God is a party to them. But if Jesus is our Co-Signatory, there will be a safeguard and certainty that all evil powers will not be able to overthrow.
Prayer
We present to Thee, O God, ourselves to be a living sacrifice, holy and acceptable, our reasonable service. Fulfill through us the good pleasure of Thy goodness and the work of faith with power. Amen.
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A set of broken seals
that opens great Judgment upon earth.
(we have to find safety in the Ark of the new covenant of grace)
in Son Light
to share the same faith and hope in Love
Today’s reading of the Scriptures from the New Testament is the 6th chapter of the book of Revelation:
Then I saw the Lamb break the first of the seven seals, and I heard one of the four living creatures call out with a thundering voice.
First Living Creature: Come!
Then I looked, and what a sight! There was a white horse carrying a rider with a bow. He wore a wreath and came riding like a conqueror, intent on complete victory.
The Lamb broke the second seal, and the second living creature called out.
Second Living Creature: Come!
Then another horse, fiery red, sped forth. Its rider was granted the power to steal peace from the earth and received a large sword so that people would slaughter each other.
The Lamb broke the third seal, and the third living creature called out.
Third Living Creature: Come!
Then I looked; and behold, there was a black horse! Its rider held in his hand a balance scale. And I heard a voice emanating from the middle of the four living creatures.
A Voice: A quart of wheat for a whole day’s wage, three quarts of barley for a whole day’s wage, but do not harm the olive oil and the wine!
And when the Lamb broke the fourth seal, the fourth living creature called out.
Fourth Living Creature: Come!
I looked; and behold, there was a pale green horse! Its rider’s name was Death, and Hades accompanied him. Together they were granted authority over one-fourth of the earth to kill with weapons, with famine, with disease, and with wild animals that roamed the earth.
When the Lamb broke the fifth seal, I saw under the heavenly altar the souls of those murdered for holding fast to the word of God and their testimony. They cried out in a great, singular voice.
Murder Victims: How much longer, O Lord, the holy One, the true One, until You pronounce judgment on the inhabitants of the earth? Until You avenge our blood?
Then they were each given a white robe and told to rest for a little while longer—soon their number would be complete. In a little while, more of their fellow servants, brothers, and sisters would be murdered as they had been.
When the Lamb broke the sixth seal, a great earthquake shook the earth and the sun grew dark and became black (like mourning sackcloth) and the full moon became red like blood. The stars of heaven fell to earth as a fig tree drops its fruit during a winter storm. The sky snapped back as a scroll when it is rolled up. Every mountain was shaken off its foundation, and every island melted into the sea. The rulers of the earth, the important and the great, the generals, the wealthy and the powerful, the slave and the free person, all hid themselves in the caves and among the mountains’ rocks. They pleaded with loud suicidal requests to the rocks and mountains.
People of the Earth: Fall on us. Hide us from the fierce presence of the One who sits on the throne, from the wrath of the Lamb. The great day of their wrath has come. Who can withstand it?
The Book of Revelation, Chapter 6 (The Voice)
Today’s paired chapter of the Testaments is the 3rd chapter of the book of Nehemiah that documents the repair work of the walls and gates of Jerusalem:
The sheep gate was first. Led by their brother, the high priest Eliashib, the priests began the work of rebuilding. They framed it, then they set its doors in place. They proceeded to the tower of the hundred, and after dedicating it they made it as far as the tower of Hananel. The men of Jericho partnered with Eliashib, as did Zacur (Imri’s son).
Hassenaah’s sons rebuilt the fish gate. They framed it, set its doors in place, then secured it with bolts and bars. Meremoth (Hakkoz’s grandson and Uriah’s son) partnered with Hassenaah’s sons in repairing the wall, as did Meshullam (Berechiah’s son and Meshezabel’s grandson) and Zadok (Baana’s son). Even the men from Tekoa partnered in the repairs; however, Jerusalem’s long-standing noblemen didn’t support the new leadership’s plans.
Joiada (Paseah’s son) and Meshullam (Besodeiah’s son) rebuilt the old gate. In the same way, they framed it, set its doors in place, and secured it with bolts and bars. The men of Gibeon and Mizpah (that’s the Mizpah where the governor of the Persian Empire beyond the Euphrates River had his capital)—Melatiah the Gibeonite and Jadon the Meronothite—partnered with them. Uzziel the goldsmith (Harhaiah’s son) partnered with them in the repairs, as did Hananiah, a perfumer. The wall they built was the broad wall. There, a half-district ruler of Jerusalem named Rephaiah (Hur’s son) partnered with them in the repairs. Jedaiah (Harumaph’s son) partnered with Rephaiah, working directly across from his own house, as did Hattush (Hashabneiah’s son). Malchijah (Harim’s son) and Hasshub (Pahath-moab’s son) repaired another section and the oven tower. A half-district ruler named Shallum (Hallohesh’s son) and his daughters partnered with Malchijah.
Working with the residents of Zanoah, Hanun rebuilt the valley gate. In the same way, they framed it, set its doors in place, and secured it with bolts and bars. They were able to build the wall as far as the potsherd gate—a full 500 yards past where they started.
The ruler of the district of Beth-haccherem rebuilt the potsherd gate. In the same way, he framed it, set its doors in place, then secured it with bolts and bars.
Mizpah’s ruler, Shallum (Col-hozeh’s son) repaired the fountain gate, adding a roof while framing it, setting its doors in place, and securing it with bolts and bars. It fell to him to repair the wall of the pool of Shelah—of the king’s garden—to the steps leading down and away from the city of David.
Nehemiah (Azbuk’s son), who was ruler of the half-district of Beth-zur, built until he was directly across from David’s tombs, which is also where the artificial pool is and the house of the heroes.
Down the wall, the Levites worked: Rehum (Bani’s son), then Hashabiah, the half-district ruler of Keilah who worked on behalf of his own people. Then came their brothers: Bavvai (Henadad’s son), the other half-district ruler of Keilah. Ezer (Jeshua’s son), who ruled in Mizpah, partnered with Bavvai on the section of the wall that faced the road leading up to the armory—as far as the point where the wall angles away. Then came Baruch (Zabbai’s son), who worked fervently on the section between the angle of the wall and the entrance to High Priest Eliashib’s house. From that entrance all the way to the end of Eliashib’s house, Meremoth (Uriah’s son and Hakkoz’s grandson) worked, in addition to the work he had completed next to the fish gate. Priests from the surrounding region repaired the next portion of the wall. Benjamin and Hasshub worked on sections directly in front of their homes, then Azariah (Maaseiah’s son and Ananiah’s grandson) worked on a section beside his home. From Azariah’s home to the angle and the corner, Binnui (Henadad’s son) completed a second section. Palal (Uzai’s son) worked on the wall section at a point across from both the angle and the place where the upper tower comes out of the palace near the guards’ court. Then came Pedaiah (Parosh’s son) and servants from the temple living on the Ophel’s hill making repairs as far as the point directly across from the water gate to the east and the upper palace tower. The men of Tekoa, who worked without the support of their nobles, worked from that same tower as far as Ophel’s wall.
Beyond the horse gate, each priest repaired the wall section in front of his own house, as did Zadok (Immer’s son) and the guard of the east gate, Shemaiah (Shecaniah’s son). Then Hananiah (Shelemiah’s son) and Hanun (Zalaph’s sixth-born son) worked on the next section, and Meshullam (Berechiah’s son) worked on the section across from where he lived. Malchijah, a goldsmith, then repaired the wall all the way to the place where the temple servants and the merchants live, the place across from the inspection gate just beyond the room above the corner. The goldsmiths and the merchants were the ones responsible for the final area between that room and the sheep gate.
The Book of Nehemiah, Chapter 3 (The Voice)
A link to my personal reading of the Scriptures for Wednesday, April 5 of 2023 with a paired chapter from each Testament of the Bible along with Today’s Proverbs and Psalms
A post by John Parsons about our “personal” Passover:
The message of Passover applies to each of us: "In each and every generation an individual should look upon him or herself as if he or she (personally) had left Egypt." Indeed the very First Commandment is to accept the reality of your personal deliverance by the LORD: "I am the LORD your God, who brought you (singular) out of the land of Egypt, out of the house of slavery" (Exod. 20:2).
Note that the Hebrew word "Egypt" is mitzraim (מצרים), a word that means "prison, enclosure, or straights," from the verb tzur (צוּר) meaning "to bind or confine" (the Yiddish word tsuris, “trouble,” comes from the same root). On the other hand, the Hebrew word for salvation is yeshuah (ישועה), from a root that means to "make wide," to "release from constraint," to deliver or set free.
It is noteworthy that God began the Ten Commandments by identifying Himself as our Redeemer and Deliverer rather than as our Creator, because the very purpose of creation is to be set free by means of God's redemptive love given through Yeshua, the "Lamb slain from the foundation of the world" (Rev. 13:8; 1 Pet. 1:18-20; Eph. 1:4; 2 Tim. 1:9). Amen. The book of Genesis is the context to the story of the Exodus. Happy Passover, friends...
[ Hebrew for Christians ]
========
Exodus 20:2 reading:
https://hebrew4christians.com/Blessings/Blessing_Cards/exod20-2-jjp.mp3
Hebrew page pdf:
https://hebrew4christians.com/Blessings/Blessing_Cards/exod20-2-lesson.pdf
4.4.23 • Facebook
from yesterday’s email by Israel365:
Today’s message (Days of Praise) from the Institute for Creation Research
April 5, 2023
God's Perfect Way
“As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.”
(2 Samuel 22:31)
This is the 30th verse (out of 50) in David’s great “song of deliverance,” evidently considered by God to be of sufficient importance to include it twice in His written Word (2 Samuel 22 and Psalm 18). Its testimony is greatly needed.
One of the most common excuses given by men for rejecting the God of the Bible is their opinion that His ways are unfair. Even Christians are prone to complain at the way God deals with them. But the fact that we may not understand God’s ways hardly gives us the right to pass judgment on them. He often reminds us in His Word that His way is perfect and His Word has been tried and proved again and again. “For the word of the LORD is right; and all his works are done in truth” (Psalm 33:4). “The law of the LORD is perfect, converting the soul” (Psalm 19:7).
We need to settle it in our hearts that, whether we understand them or not, God’s ways are always perfect. What He does is right, and whatever He says must be true by definition. His ways are always in the context of eternity, but we leap to judgment in terms of present inconvenience.
His perfect way is seen most fully in Christ, and His truth is heard most clearly in Christ, for “I am the way,” He said, and “the truth” (John 14:6). Yet, Christ’s way was through the cross, and His truth was opposed by the father of lies (John 8:44). God’s way for us may also lead us into suffering and great opposition, but His way is always perfect, and His Word is tried and true. If we trust Him through it all, He will be our buckler as He was for David. “Every word of God is pure: he is a shield unto them that put their trust in him” (Proverbs 30:5). HMM
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Bikkurim
written by Will Schumacher
Per my last post, the unique list of the 12 tribes of Israelites/144,000 sealed in Revelation 7 has a Hebrew gematria of 3207 when using the gematrias of Numbers 2.
The 144,000 are called “firstfruits” in Revelation 14. The 7 species of Israel that consist of the firstfruits or “bikkurim” in Hebrew are listed in Deuteronomy 8:8 with a matching gematria of 3207.
I thought this was pretty cool, but I might not have explained it so well. Aleph Beta has a nice video on the bikkurim and its importance to the covenant.
Deuteronomy 26 explains what the person who brings the firstfruits to the temple must say:
Deut 26: 1-10 And it shall be, when thou art come in unto the land which the Lord thy God giveth thee for an inheritance, and possessest it, and dwellest therein;
2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the Lord thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the Lord thy God shall choose to place his name there.
3 And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the Lord thy God, that I am come unto the country which the Lord sware unto our fathers for to give us.
4 And the priest shall take the basket out of thine hand, and set it down before the altar of the Lord thy God.
5 And thou shalt speak and say before the Lord thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
6 And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
7 And when we cried unto the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labour, and our oppression:
8 And the Lord brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
9 And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
10 And now, behold, I have brought the firstfruits of the land, which thou, O Lord, hast given me. And thou shalt set it before the Lord thy God, and worship before the Lord thy God:
Aleph Beta explains that God made a covenant with Abraham that he would become a great nation and inherit the Promised Land. That same covenant was repeated to Isaac and then to Jacob. Jacob went to Egypt and as Exodus 1:7 states “they became fruitful and multiplied and became great”, but none saw the promised inheritance of the land.
However the focus of the bikkurim is all about the promised inheritance of the land. The bikkurim is about the firsfruits of the land. You are proclaiming that God honored His covenant with Abraham and you are bringing the firstfruits of the land as proof that He honored it.
The firstfruits are also a representation of the whole harvest and how God has blessed the person bringing them.
So in Revelation 7 you have 144,000 sealed which is a completion number, but it is a small number in comparison to the whole harvest but as firstfruits it is a representation of the whole harvest. After the list of the 12 tribes sealed then there is seen in Heaven the whole harvest and the fulfillment of the Abrahamic covenant which the bikkurim were a proof of:
Revelation 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
Strong’s H1061=”firstfruits” or “bikkurim”
1061 is the 179th prime.
Deuteronomy 26, which is about how to bring the bikkurim to the temple and what to say, is chapter 179 of the Bible.
Enoch is related to the firstfruits numerically.
Primes 1-97 add to 1061. The name Enoch is first mentioned in verse 97 of the bible. Enoch’s New Testament gematria of 1455 = 97 x 15.
Enoch’s Old Testament gematria is 84. Verse 84 of the Bible is about Abel’s firstfruits offering being accepted:
Genesis 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:
It is thought that Cain did not bring his firstfruits but his “last fruits” by the wording “in the process of time”:
Genesis 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord.
According to the Chabad article listed below, the firstfruits could be brought beginning with Pentecost and ending with Hannukah. Hannukah and Enoch share the same root. Hannukah is the 84th day of the year beginning Tishri 1. Enoch has an Old Testament (Hebrew) gematria of 84. Enoch is believed to have been born and raptured (taken) on Pentecost.
Bikkurim: First Fruits - Chabad.org
There is such a connection between Enoch and firstfruits it is as if he was a firstfruit in a sense. He was taken and is the promise and representation of the whole harvest.
Enoch was taken 1061 years before Isaac was born. Isaac was the lone child of faith to Abraham who was promised to be a father to many nations. Isaac was like a firstfruit in sense also. He was the promised child of faith that represented Spiritual Israel through all generations that would be saved by their faith in Christ alone.
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14th June >> Mass Readings (Except USA)
Wednesday, Tenth Week in Ordinary Time
or
Saint Davnet, Virgin.
Wednesday, Tenth Week in Ordinary Time
(Liturgical Colour: White: A(1))
(Readings for the feria (Wednesday))
(There is a choice today between the readings for the ferial day (Wednesday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
First Reading
2 Corinthians 3:4-11
The new covenant is a covenant of the Spirit.
Before God, we are confident of this through Christ: not that we are qualified in ourselves to claim anything as our own work: all our qualifications come from God. He is the one who has given us the qualifications to be the administrators of this new covenant, which is not a covenant of written letters but of the Spirit: the written letters bring death, but the Spirit gives life. Now if the administering of death, in the written letters engraved on stones, was accompanied by such a brightness that the Israelites could not bear looking at the face of Moses, though it was a brightness that faded, then how much greater will be the brightness that surrounds the administering of the Spirit! For if there was any splendour in administering condemnation, there must be very much greater splendour in administering justification. In fact, compared with this greater splendour, the thing that used to have such splendour now seems to have none; and if what was so temporary had any splendour, there must be much more in what is going to last for ever.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm
Psalm 98(99):5-9
R/ You are holy, O Lord our God.
Exalt the Lord our God;
bow down before Zion, his footstool.
He the Lord is holy.
R/ You are holy, O Lord our God.
Among his priests were Aaron and Moses,
among those who invoked his name was Samuel.
They invoked the Lord and he answered.
R/ You are holy, O Lord our God.
To them he spoke in the pillar of cloud.
They did his will; they kept the law,
which he, the Lord, had given.
R/ You are holy, O Lord our God.
O Lord our God, you answered them.
For them you were a God who forgives;
yet you punished all their offences.
R/ You are holy, O Lord our God.
Exalt the Lord our God;
bow down before his holy mountain
for the Lord our God is holy.
R/ You are holy, O Lord our God.
Gospel Acclamation
Psalm 118:27
Alleluia, alleluia!
Make me grasp the way of your precepts,
and I will muse on your wonders.
Alleluia!
Or:
Psalm 24:4,5
Alleluia, alleluia!
Teach me your paths, my God,
make me walk in your truth.
Alleluia!
Gospel
Matthew 5:17-19
I have not come to abolish the Law and the Prophets but to complete them.
Jesus said to his disciples: ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved. Therefore, the man who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of heaven; but the man who keeps them and teaches them will be considered great in the kingdom of heaven.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
---------------------------------
Saint Davnet, Virgin
(Liturgical Colour: White: A (1))
(Readings for the memorial)
(There is a choice today between the readings for the ferial day (Wednesday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
Either:
First Reading
Song of Songs 8:6-7
The flash of love is a flame of the Lord himself.
Set me like a seal on your heart,
like a seal on your arm.
For love is strong as Death,
jealousy as relentless as Sheol.
The flash of it is a flash of fire,
a flame of the Lord himself.
Love no floods can quench,
no torrents drown.
Were a man to offer all the wealth of his house to buy love,
contempt is all he would purchase.
The Word of the Lord
R/ Thanks be to God.
Or:
First Reading
Hosea 2:16,17,21-22
I will betroth you to myself for ever.
The Lord says this:
I am going to lead her out into the wilderness
and speak to her heart.
There she will respond to me as she did when she was young,
as she did when she came out of the land of Egypt.
I will betroth you to myself for ever,
betroth you with integrity and justice,
with tenderness and love;
I will betroth you to myself with faithfulness,
and you will come to know the Lord.
The Word of the Lord
R/ Thanks be to God.
Either:
Responsorial Psalm
Psalm 44(45):11-12,14-17
R/ Listen, O daughter, give ear to my words.
or
R/ The bridegroom is here! Go out and meet Christ the Lord.
Listen, O daughter, give ear to my words:
forget your own people and your father’s house.
So will the king desire your beauty:
He is your lord, pay homage to him.
R/ Listen, O daughter, give ear to my words.
or
R/ The bridegroom is here! Go out and meet Christ the Lord.
The daughter of the king is clothed with splendour,
her robes embroidered with pearls set in gold.
She is led to the king with her maiden companions.
R/ Listen, O daughter, give ear to my words.
or
R/ The bridegroom is here! Go out and meet Christ the Lord.
They are escorted amid gladness and joy;
they pass within the palace of the king.
Sons shall be yours in place of your fathers:
you will make them princes over all the earth.
R/ Listen, O daughter, give ear to my words.
or
R/ The bridegroom is here! Go out and meet Christ the Lord.
Or:
Responsorial Psalm
Psalm 148:1-2,11-14
R/ Your glory fills all heaven and earth.
or
R/ Alleluia!
Praise the Lord from the heavens,
praise him in the heights.
Praise him, all his angels,
praise him, all his host.
R/ Your glory fills all heaven and earth.
or
R/ Alleluia!
All earth’s kings and peoples,
earth’s princes and rulers,
young men and maidens,
old men together with children.
R/ Your glory fills all heaven and earth.
or
R/ Alleluia!
Let them praise the name of the Lord
for he alone is exalted.
The splendour of his name
reaches beyond heaven and earth.
R/ Your glory fills all heaven and earth.
or
R/ Alleluia!
He exalts the strength of his people.
He is the praise of all his saints,
of the sons of Israel,
of the people to whom he comes close.
R/ Your glory fills all heaven and earth.
or
R/ Alleluia!
Gospel Acclamation
John 14:23
Alleluia, alleluia!
If anyone loves me he will keep my word,
and my Father will love him,
and we shall come to him.
Alleluia!
Or:
Alleluia, alleluia!
This is the wise virgin whom the Lord found watching;
she went in to the wedding feast with him when he came.
Alleluia!
Or:
Alleluia, alleluia!
Come, bride of Christ, and receive the crown
which the Lord has prepared for you for ever.
Alleluia!
Either:
Gospel
Matthew 19:3-12
Husband and wife are no longer two, but one body.
Some Pharisees approached Jesus, and to test him they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’
They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ ‘It was because you were so unteachable’ he said ‘that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife – I am not speaking of fornication – and marries another, is guilty of adultery.’
The disciples said to him, ‘If that is how things are between husband and wife, it is not advisable to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born that way from their mother’s womb, there are eunuchs made so by men and there are eunuchs who have made themselves that way for the sake of the kingdom of heaven. Let anyone accept this who can.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
Or:
Gospel
Matthew 25:1-13
The wise and foolish virgins.
Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
Or:
Gospel
Luke 10:38-42
Martha works; Mary listens.
Jesus came to a village, and a woman named Martha welcomed him into her house. She had a sister called Mary, who sat down at the Lord’s feet and listened to him speaking. Now Martha who was distracted with all the serving said, ‘Lord, do you not care that my sister is leaving me to do the serving all by myself? Please tell her to help me.’ But the Lord answered: ‘Martha, Martha,’ he said ‘you worry and fret about so many things, and yet few are needed, indeed only one. It is Mary who has chosen the better part; it is not to be taken from her.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
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Destroying Angels
Summary: Samuel Campbell drags his grandson into a case he never solved.
Pairing: Soulless!Sam Winchester x Hunted!Reader
Word Count: 3180
For: @ejlovespie #ejs500followerschallenge
Prompt: Soulless!Sam
*Inspired by
*Do Not Read if you are Triggered by any of the following Warnings
Warnings: cursing, funerals, using people for profit, unprotected sex/wrap it up kiddos, intentional poisoning, slow death by blood letting, buried alive, rough oral sex, gun/knife play, blood play, necrophilia
A/N: Set Season 6 between Clap Your Hands If You Believe & ..And Then There We’re None
A/N II: Written from Sam & Readers POV’s
Bingo Squares: @anyfandomgoesbingo -Soulless!Sam @spnmixedbingo -Torture @j3bingo -Dirty Talk @spnaubingo -One night stand @spnkinkbingo -gunplay @anyfandomdarkbingo -Corruption
*no beta-all mistakes are mine
*photos found online
*gif not mine
I silently stood by a snowy graveside with the other mourners gathered listening to the priest delivering the eulogy about the deceased, always the same words no matter where I go, praising their virtues, piety or charity during their lives.
I silently scoff at these spoken illusions because I know their truth.
I know their lies, falling so easily from their lips upon those they claim to love, a carefully woven tapestry created to hide the true repugnance of each individual to whom I have delivered justice.
I know their dark secrets: back door agreements amidst mortals, contracts sealed with a kiss from crossroads demons or the covenants corrupt angels make having their own divine agendas..all made for wealth, power, or fame during their brief mortality.
I know the one lying in repose before us chose to interweave their deceptions with the written word, using its power of persuasion on those who’d follow, hiding their evil heart behind its unending beauty.
I know I’m bored AF standing here with goddamn snow melting in my shoes waiting for them to be put in the dirt.
My gaze wandered over the shivering, somber souls dressed in their mourning finery when I spotted them near the periphery.
Hunters disguised in priestly vestments, talk about sacrilegiousness..then I recognize the older one. He trailed me for years, always one step behind.
I wonder how he is here, unchanged after meeting his demise at the hands of Azazel over three decades ago.
I smile to myself at his unawareness that once again I’m right in front him, within his grasp and, as in the past, will be gone before he knows it when his very tall companion turns and our eyes lock.
He is beautiful.
Unremittingly he watches me with cold, calculating eyes shifting colors as they bore into me, as if he can read my soul, deciphering what’s written upon it and..
..did he just check me out?
Suddenly feeling unstrung, the sound of dirt hitting the coffin lid drew my attention as the priest crossed himself, “Quot a patre et filio et spiritus sancti, Amen.”
This unexpected encounter changes nothing. I will wait for my chance to slip away unnoticed and onto my next quarry.
The mourners departing will regather at the church and reminisce beloved memories over potluck I silently follow, pretending to be with another. As we pass I cannot resist an upclose peek at him..and he smirks at me.
🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️
Sam
I can’t believe I’m standing here bored AF with goddamn snow melting in my shoes when I should still be balls deep in that blond I picked up last night.
I had her completely strung out by this morning, saying her mouth and pussy needed a break and finally convinced her to let me tap that sweet, virgin ass when this goddamn motherfucking grandpa of mine showed up pounding on the door interrupting my bum rutting.
He dragged out that journal from his life in the Stone Age and shoved it under my nose so to..humor him, I flipped through its numerous pages.
According to his antiquated writings he spent over a decade chasing whatever it was..is..his first time round but never actually figuring out what the damn thing is..was.
From the information in the police and coroner reports he also pushed in my face, annoying me even more, there’s nothing unusual other than the victims died from ingesting Death Cap mushrooms.
Hell, I told him those back to nature freaks drop dead all the time cause they don’t know the difference between them and Caesars mushrooms but noooo, he is convinced whatever it is, it’s here and killed this insipid blogger too.
I’m convinced Samuel’s talking out of his ass with this supposed case so now I’m stuck playing Ishmael to his Ahab chasing this white whale.
“Will you get your mind off your dick!” Samuel hissed at me, “you can plow some other bitch later.”
It’s amusing how riled up he gets thinking I’m not paying attention but I’ve been cataloging everything happening while looking for someone to drain my blue balls.
Never heard of multitasking old man?
So far none of these sycophants have set off my T-1000 senses, another perk I can back from the Cage with, just the same, boring as shit crowd that shows up for these things.
I scan the mourners again to shut him the fuck up and..hello..how did I miss that one? She looks as bored as I am, bet she’d be up for some fun time later.
Looking like this trip won’t be a total waste after all.
Hmm, maybe I should take Dean's advice and fake it, phrase it as consoling, be more..empathetic..less douchey.
She’s not what I normally go for but those lips, I can almost feel how sweet they’ll be wrapped around my cock and..yahtzee, I’ve found what the old man’s never been able to and she’s standing right in front of him!
I felt myself smirking when Samuel caught me, side-eyeing granddads not amused expression that I remember should be funny when I hear dirt hit the coffin making her look away.
Goddamn cockblocking priests!
The mourners start filing out while Samuel’s muttering some shit about something but all I can concentrate on is her and as she passes by I can't help smirking.
🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️
No No No!
Every time I make to leave there he is!
I need to think this out..there is no way I’m letting this fucking hunter, who for some unfathomable reason is making me want to find out if the innuendos about hands like his are truly a indicator of a immense..
Dammit, he’s staring at me again with those expressionless, calculating, mosaic eyes that are so fucking hot!
I must be completely twisted if this game of cat and mouse we’re playing is given me a wet pussy.
I decided to sit in a quiet corner of the hall to strategize my escape, unintentionally overhearing some of the people conversing about this or that, vaguely remembering what it was like to be on that side, before that night the scent of death hung in the air.
“You appear troubled my child,” he pronounced in a honey/whiskied voice, sounding concerned but the emotion wasn't there, sits down on the edge of the low wooden table in front of me offering a glass of water.
I took it and warily sipped on it. He gives me this look before reaching over placing one of his broad hands on top of my bare knee.
His fingers momentarily retracted at the wintery nature of my skin. Quickly recovering he rubs his thumb back and forth over my skin and in a low voice solemnly says, “you appear to be in need of copulating, would you like to go somewhere more private?”
“Don’t you mean consoling Father?”
He just smirked.
🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️
Sam
I sped towards the Airbnb she’s rented, knowing it’s idiotic taken off with the fuck if I know what she is.
It’s fascinating with how calm she is, like she has the upper hand despite her precarious position and not knowing a damn thing about her she’s piqued my curiosity.
But like any other monster I’ll eradicate her.
Eventually.
I ambiguously watch her out of the corner of my eye; the way the dashboard lights play over her creating an ethereal look, how the seat belt fits across her chest and hips, hinting at curves buried under layers that I want to explore.
***
She unlocked the door and we entered the sleek, modern rental. Removing my coat I pause to admire her assets as she bends over removing her boots before crossing to the fireplace turning on the gas igniting it.
Discarding my outerwear on the coat rack, I wander around inspecting the surroundings ending up gazing out a wall of floor-to-ceiling windows overlooking a wooded area, pleased at the seclusion of this place when her reflection appears next to me offering a tumbler of an amber liquid.
I took it and sniffed its contents.
“If I was going to kill you, I’da done it already,” she cheekily responds before sashing to the oversized sofa in front of the fire sitting sideways, drawing her legs up under her, “and FYI, I only use my elixir on intended targets.”
“So that’s how you do it,” cataloging that tidbit I sat adjacent to her, casually draping my arm across the sofa back, hand resting next to her head, “Samuel thought they ate it.”
She pursues her lips and I can’t stop thinking how incredible they're gonna feel wrapped around my cock.
We sat quietly gazing at each other in the firelight, lost in our own thoughts when she abruptly breaks the silence
“Ask.”
“What do you want me to ask? Why do you look like that, why are you cold to the touch, why can I barely hear your heartbeat.”
“You can hear my heartbeat?”
“You're not the only one with abilities,” I nonchalantly remarked finishing my drink.
“It’s an unpleasant story,” she softly says, peering down at the antique platinum ring on her left hand glinting in the firelight.
“It’s because I loved the wrong person.”
~~~
One hundred fifty-six years earlier
From the bed I hadn’t left in days I could hear my family talking with the man I was married to, the last person I’d been with before falling ill.
It was a marriage arranged by our parents over a decade ago, mine had the money, his had the prestige.
When I became of age he officially started the year long propiaties required before our nuptials. He was handsome, unfailingly courteous and attentive to me when attending the required outings during that year.
At the pre-wedding dinner, given by the groom's family, I nervously confessed that I respected and had developed feelings towards him.
Smiling, he reciprocated the same sentiments. I felt more at ease when he surprised me, thoughtfully having his cook prepare a favorite dish of mine made from a type of local mushroom.
The wedding day was beautiful but by that night the doctor had been called.
He diagnosed a blood fever and came by daily to drain me despite my feeble protests for him to stop.
I can feel the coldness of death drawing closer.
***
I awoke disoriented.
The first sensation was the cold surrounding me yet I wasn't freezing.
When my eyes come into focus I find myself gazing up at a corpse of bare trees with powdery snow slowly falling from a winter sky.
I can't move my head but can wiggle the fingers on my right hand and work on moving more when my arm frees itself to the elbow.
Feeling around I realize I’m lying in a shallow indentation, frozen to the forest floor, resume wriggling, working on freeing myself but unable to make much progress.
After an indeterminate time I close my eyes drawing a deep breath use every ounce of energy I can muster launch upright not comprehending the screaming is emulating from me at the indescribable agony of my hair pulling out and my flesh being ripped off in strips still adhered to the ground.
I frantically claw at my imprisoned legs, fingers oozing black blood as my nails tore out, neither the less I keep working to free myself.
I crawled across the forest floor on my belly, soiling my wedding gown, now knowing it’s my funeral attire, as far away as I could from my grave before collapsing into unconsciousness.
When I came to, it was dark and maneuvering to the nearest tree dug my raw fingers in its gnarled bark climbing upon unsteady feet lean heavily against it, feeling lucky for the first time.
The moon was in waxing phase moving across the clear sky allowed me to somewhat get my bearings, deciding to head south, remembering that water flows that way and I had a better chance of finding civilization.
The sun was breaking on the horizon when I came upon one of my family’s property corner markers and found the old path that led to the main house. I was passing the fenced horse paddock when the odor of wet, burnt wood assaulted me.
I rounded the barn as dawn fully broke revealing the charred hull of what was once my home.
Next thing I remember I was standing at a crossroads when I felt something I couldn’t identify, a weird sensation skittering across my skin, then an accented voice spoke.
“Hello love..names Crowley.”
🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️🍄☠️
Sam
“So you made a deal with Crowley,” I state handing her the glass I’d refilled and she raised an eyebrow, “if I had, you would have already dispatched me after the holy water laced with rock salt back at the church.”
She sighed, lightly tapping her short nails against the glass. “Crowley was sorta an adviser in my early years and while I do take the occasional job, if he asks nicely, I don’t work for him.”
“Independent contractor?”
“I know you’re trying to suss out what I am, it’s the reason you came here with me,” she leaned towards me with an amused expression, “you’re hoping I’ll slip up, give you a grain of information helping you figure me out how to gank me so I’ll throw you a bone. That demon blade won't work. Ruby tried to dispatch me with it and I sent her skank ass back to the pit.”
She paused, squinting at me, “last I heard it was in Sam Winchester's possession but he’s a little preoccupied being Luci’s and Michael’s fucktoy..”
“..I’ve never been anyone's fucktoy.”
“You’re Sam Winchester and you what..somehow miraculously escaped the inescapable Cage?” I nonchalantly shrugged, “something pulled me out after I jumped.”
She gave this paquiler smile, “that’d explain your missing piece,” I narrowed my eyes, “but not why Samuel was brought back too.” How could she know I didn’t have my soul and about Samuel?
She settles back studying me, “you don’t strike me as someone who would put up with his bullheadedness, why do you work with him?”
“It's a family thing.”
“Samuel Campbell was a proficient hunter for his time period..but I’m better.” She waved her hand in a vague gesture, “you may not like it but we’re in the same business. You exterminate actual monsters.. ”
“..and you the human ones?”
“I sure as fuck don’t do it for pleasure! I became this,” pointed to herself, “because of a human's evil intentions and someone has to deliver justice when the law turns a blind eye.”
I sipped on my drink considering her logic. It made plausible sense if I am to believe she isn’t killing anyone who’s an innocent, then I remember the police reports note about that blogger being investigated for fraud and their accountant having mysteriously disappeared.
“So where does this leave us?” I frowned at the question, “you still planning on trying to off me or walking away.”
“I won’t have to try to off you sweetheart.”
She snorted at that, “I’m tougher than I look Winchester.”
I had to concede that point. She wouldn’t have lived..existed this long if she wasn’t. Still, I’m not going to let her just walk away.
She bolted from her relaxed position knocking me backwards, head hitting the couch arm as she straddles my legs, pinning them between hers holds a very sharp knife against my jugular.
“I enjoy foreplay as much as the next guy but I’m not into necrophelia,” I comment making her laugh, “technically I’m not dead and you didn’t have a problem fucking Ruby in that recycled meat suit.”
“How did y..”
“Bitch never could hold her arsenic.” She glanced down when my gun pressed into her diaphragm, angled in an upward trajectory, “she also mentioned you were pretty vanilla in the sack.”
I slowly trailed the gun downward, “let’s say the last few years have changed my proclivities,” working the muzzle between us rubs the sight over her clit making her gasp, “I know the safety’s still on.”
Flipping the safety off and, with a finger still inside the trigger guard maneuver it further back causes my hand to brush her bare lips, ”only dirty girls don’t wear underwear in public,” tapping the sight against her rim makes her flinch before I slip the muzzle into her cunt, wedging it open.
Surprisingly warm fluids flow freely as I pump the steel shaft back and forth, making her moan at sensation, smoothly rotating it till I hit that spot and felt the blade split my skin as her head fell back, body shaken as she’s cumming, the coppery scent of blood mingles with her release.
Fucking hell, that’s hottest thing I’ve seen in so long I cum untouched.
Her muscles finally go lax allowing the muzzle to slide out and I drop the gun on the table watching copious amounts of cum flow out the barrel.
Gonna have helluva time cleaning it later.
“Definitely not vanilla,” she briefly mouth over my neck before sitting back licking blood smeared lips, “more like a swirl,” then looks down at my soaked pants, “that all you had in the chamber?”
I sat up running my fingers over those copper tainted lips, “how about using this mouth for something more constructive.”
Dumping her on the floor between my knees she unbuttons my pants, dragging them and my boxer briefs off, tossing them over her shoulder, “what makes you think I won’t..” snapping teeth together.
I pause unbuttoning my shirt and pick up the discarded blade slicing through her shirtwaist and skirt, lightly teasing a pebbled nipple with its tip before trailing the deadly steel down to her bare mound, “you do and I’ll gut you like a fish.”
“It’d be interesting,” she muse’s wrapping her fingers around my root, “to see which of us would bleed out first,” not breaking eye contact she takes my balls in her mouth briefly sucking on them before moving her tongue slowly up my cock and with a smirk nips at the sensitive area underneath the head then continues up to lick the pearling precome off like my cockhead like it’s an ice cream cone.
“Were you..fuck..this much,” I tangled my fingers in her hair, pushing her head down till I hit the back of her throat, “fuckingfuck..a..coquette..” hold her still I start facefucking her “..fuckyeessstakenmycocksogoood..” hips thrusting hard and fast, “when alive...FUUUCK!!” I cum again deep down her throat.
I let go collapsing against the couchback, chest heaving like I’d just ran a 5k when she climbed back onto my lap picking up the knife and drew it across my lips and with a throatfucked voice asks..
“Still wanna try offing me or shall we continue getting off?”
SPN TAGS: @donnaintx @lyarr24 @flamencodiva @b3autyfuldisast3r @lassie-bird @nancymcl @spnbaby-67
Sam/Jared: @idreamofplaid
#ejs500followerchalleng#soulless!sam#soulless!sam x reader#soulless!sam x you#soulless!sam smut#sam winchester#jared padalecki#supernatural#supernatural!au#spn au fanfiction#spn smut#heed the warnings#Spotify
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The information that is provided below is with the intention to help associate memory and meaning to the timelines of Galactic History and bring witnessing to these events, as well as support graceful spiritual initiation into the Law of One, which is part and parcel of Cosmic Christ consciousness.
This information is not to be integrated as dogmatic absolutes, but is being offered to help catalyze the individual and collective opportunities we have right now. It is to be utilized as a context for the Historical Timeline Trigger Events that have impacted all of us on earth, by assigning meanings to the memories that were stolen from humanity.
These specific Historical Timeline Trigger Events are directly related to the seed or causal events of the main Galactic War histories involving humanity. The NAA war against humanity originated from the timelines of the Lyran and Orion Wars from the higher Harmonic Universe. When the Cradle of Lyra and several planets exploded this further destroyed the Andromedan Stargate, leaving humanity trapped in a fallen system. Those histories of Galactic warring eventually descended into many conflicts for power and control over the 3D Earth. The Belial Sons Luciferian Covenant and the Black Sun Program ultimately united to form the NAA artificial intelligence and the 911 Timeline Agenda that is playing out today, in the Timeline Wars.
Historical Timeline Trigger Events. Timeline Summary.
YA ( Years Ago)
NAA ( Negitive Alien Alliance)
20 Million YA Main Galactic War History of Human Holocaust, Lyran-Elohim overseeing 5D Earth Seeding, Genetic Hatred, Black Hole Entities, the seed of Anti-Christ Conflict. Electric Wars.
5 Million YA Race War over First Root Race, Wall in Time, Separated from 12 Strand DNA, Need to Collect Fragments in Timelines, 2D/4D Soul Split, Soul Rescue Missions.
Thousand Years War.
1 Million YA War over realities based on the Law of One, Service to Self vs. Service to Others conflicts, First Draco and Annu hybrid root races, and Elohim and Annunaki wars. Nephilim Wars.
75,000 YA Annunaki Breeding Program, Second Seeding attempt of Nephilim rejected by Elohim, Melchizedek and Annu DNA Fracture, 666 Seal is quarantine in Solar System.Lemurian Holocaust.
52,000 YA First Major Event of Planet Earth Genocide, Secret Deception of Draconian Invasion via Underground Tunnels, Ice Age and surface climatic destruction.Atlantian Holocaust.
30,000 YA Nibiru Annunaki Resistance and Patriarchal Melchizedek take over the Inner Earth, Earth Core Power Generator Crystal Grid Explosion, and intentional genocide of Christos Grail lineage.Luciferian Rebellion and Armageddon Program.
26,000 YA Rebellion reaches apex at end of Atlantian Cataclysm, End of Aeon, Sons of Belial enslave Seraphim, Michael Wars, Enemy Patterning, and Golden Eagle Grid Wars. Eieyani Massacre, Essene Breeding and Emerald Tablet.
22,000 YA Females taken to Nibiru by Thoth-Annunaki for forced breeding. Thoth stole CDT plate; wrote down Emerald Tablet. Trigger timeline for Hermeticism, esoteric Kabbalah, Mystery Schools and Secret Societies formed to hide ancient knowledge from the common people.Ascension Timeline Rebellion.
22,000 YA NAA groups negotiate agreements for Earth Territories and Humans for workers, sex or slave colonies. Galactic Trading of Earth Resources. Reptilian ownership of earth humans. Celtic Massacres/Druid Sacrifices.
22,000 YA NAA genocidal agenda to eradicate Celtic Kings Grail DNA and Melchizedek Christ Teachings from Atlantis, RH Negative Hunting, spread disinformation, destroy records of star origin and artifacts.
Sachon- Thoth Viking Invasion.
22,000 YA Intruder Thoth groups, earliest Vikings attacked Celtic lines to eradicate Atlantian history and eliminate, spread false records about Celts and Druid lineages. Luciferian Covenant.
11,500 YA The Anti-human and Anti-Krystic agenda for takeover of the planet from NAA, as its controlled by Luciferian forces is called the Luciferian Covenant. Illuminati Lines.Lunar Outpost, Moon Colony and Sexual Misery Program.
11,500 YA The moon is a craft stolen from war and stripped to be refitted for its use as a Human, Reptilian and Grey Alien base. Transmits Mind Control NETs, Soul trap.Atlantian Flood.
11,500 YA Takeover and destruction of Giza Stargate, victors of war start re-writing historical records and false timelines, surface flood and holocaust. Sumerian-Egyptian Invasion.
10,000 YA First stage of takeover of Iran-Iraq 10th Gate, Middle East settlements and organizing Brotherhood of the Snake in from Atlantian timeline in the region. Thoth Group and Phoenix Grid to gain control over Giza Stargate. Tiamat wormhole. Knight Templar Invasion, Essene Templar Massacre.
9,500 YA Takeover of Celtic Templar lines, NAA attempt to create super-race of Controllers for earth, genetic elitism, lineage of Freemasonry, massacre of those who do not comply. Hidden esoteric knowledge. agenda.Centaurian Wars8,000 YAAlpha Centaurian races attempt takeover on Earth from other NAA races, manipulation of Stonehenge and 11D timeline. Unsuccessful hijack.Mayan Invasion.
5,500 YA Genocidal agenda to eliminate all 12 strand DNA bloodlines from Mayan tribes related to those that had ascended and traveled off planet.Sumerian/Babylonian Massacre.
5,500 YA DNA unplugging and identity and consciousness memory erasure, confounding DNA language and signals, glandular malfunction, early death.Djoser Invasion.
5,000 YA Sakkara invasion from 5D wormhole, infiltrate regime, takeover portals, blood sacrifices and use of advanced SRA underground for power. Dead Sea Wars and Masada Massacre4,000 YAWar in region to maintain control in Middle East, destruction of many cities in the area. Essene groups tracked down and massacred. Hyksos King Invasion and Exodus.
3,600 YA Sakkara NAA forces infiltrate Egyptian Pharaoh lines through Thutmose, Hyksos intend takeover of Temple Mount and massacre of Human Tribe 2.
Battle for control over Grail tools and Grail Stargate.Israel and Jerusalem Crusades.
3,500 YA Genocidal campaigns to eliminate all humans with Essene Templar knowledge and Tribe 2 genetics in the landmass of Israel.Hatshepsut Invasion.
3,400 YA Hatshepsut hides Arc portal technology, protecting portal system from Thutmose Draconian controlled brother, finalizes Hyksos expulsion from Egypt.Akhenaton Fall and Murder.
3,300 YA Akhenaton despises politics, working for human Law of One Ascension timelines, transits out trapped souls, attempts overthrow of Amun Priest’s child and blood sacrifice rituals, 2D underworld portal rips, family murderous plot, character assassination campaign. Destruction of the Solomon Temple.
3,000 YA Grail Stargate takeover through Arc technology, genocide of Human Tribe 2, Hyksos line attempt takeover through King Solomon, NAA destroys the Temple and holographic gridIron Age Christos-Sophia, Jesus Christ Mission.
2,000 YA Sirius B Christos Mission to repair Giza and Stonehenge Stargate, timeline repair gridwork to prepare for the Ascension timeline and reclamation of the Christos Diamond Sun body in 2012 timeline. Roman and Draconian Invasion.
2,000 YA Draconian infiltrate Greek sacred texts and Italy to build the Church of Rome and spread NAA religious mind control through Catholicism. Retaliation of Christos mission. Collection of Martyr’s blood.Council of Nicea
1,700 YA NAA and Luciferian Knights Templar cover story to hide the Christos Mission and humanities star origins, False Alien God worship and Blood Sacrifice based religion that became the Canonized Bible.
The Rise of NAA World Religions, Armageddon Mind Control.
1700 YA Intentional spreading of violent world religions based on Satanic blood sacrifice, holy wars and worshipping Alien False Father Gods. Armageddon mind control linked to Atlantian Cataclysm and Human Genocidal Campaigns.
Saxon Invasion and Arthurian Grail Takeover.
1,400 YA Invasion of UK to take over territory and 11th Stargate, kill Templar Grail King Arthur and his support team, last benevolent Grail King, False King of Tyranny replaces rulership, King Arthur is in Stasis in UK. Related to the Awakening Albion and stasis beings.Draconian Christian Crusades.
1,000 YA Violent Religious Wars used for human blood sacrifice, soul binding and feeding Crucifixion Implants and Martyrs Blood Alien Machinery in the Earth. Generates Black Heart systems and Anti-Life reversals on the grid.Cathar Genocidal Massacre.
780 YA Albigensian Crusade carried out by the Church of Rome, Cathars were trapped and burned alive in Southern France. Attempts to eliminate Essene Templar knowledge outside control of the Church.America Crusades, Native American Holocaust.
500 YA Native American holocaust and America crusades, elimination of indigenous lines that had Templar knowledge of Earth grids. Setting up Secret Societies in USA for Global Control.
Nibiruan Intervention/NRG Implants, Sexual Misery Mind Control
250 YA NAA and Galactic Federation starts to contact their lineages for channeling and propaganda for preparation of the New Age. Sexual Misery mind control and implants for harvesting human creative sexual energies, alien hybrid breeding programs.
Aleister Crowley, Black Magic Grids, Mainstream Satanism.
115 YA NAA Alien Abductee cooperates with Zeta infiltration of Earth grid networks, sets up Satanic Black Magic, Blood Sacrifice and portals that become Human Energy harvesting networks. Enochian and Thoth-Annunaki Thelema Language, OTO. Zeta Alien Surveillance, Abduction and Breeding
*100 YA Zeta cooperate with Orion Group for NAA takeover agenda, human enslavement and territorial control.Black Sun Program World War SRA Agenda, World Wars
100 YA Poking holes in Earth’s protective grid, Orion and Zeta groups orchestrate World Wars to weaken EMF, Nuclear Bombs, and infiltrate Portals by ripping holes in the time-space fabric. Majestic 12 and Zeta Grey Alien Trade Agreements.
85 YA Zeta contact World Governments for Military Technology and Human Trade, Grey Alien Weaponry, Holographic Inserts and Time Travel Technology. World War II, Nordics, Human Blood Sacrifice Grids
80 YA After WW1, sophisticated machinery and implants are inserted into planetary field designed to capture souls and blood sacrifice for NAA during wars/killing. Perpetuate War Economy and World Slavery. Nazi Infiltration, Psycho-Spiritual Warfare on Global Population, MKUltra Mind Control.
75 YA Orion Controlled Nazi Groups go underground infiltrate Power Elite and Intelligence Groups, Nordic Alien technology and SRA experiments to mind control the public.
Learned Helplessness, Pavlovian Conditioning.
Black Operation, Secret Space Program, Space Colonies and Human Trafficking.
75 YA USA Government splinters off into assorted secret interest groups to research, study and hide alien contact and alien technology from the public. Galactic human slave trade becomes highly organized.
Orion Groups Intervention.
40 YA Orion Groups recruit more Reptilian Races to join with NAA to prepare for the final conflict war over timelines in 2012-2017.
Share spoils of war.
Pleiades and Sirian Agreement.
30 YA Galactic Federation makes agreement to support Ascension timeline as front to gain total control over the intended hijack of the New Age Spiritual movement.
New Age Channeling increases.
Necromiton Invasion
30 YA Orion Group recruits Necromiton for NAA control strong-arm on earth, to assist enforcement and compliance in the joint Military Complex Black Op and Secret Space Programs. MIB's.Seed of Anti-Christ-Sophia, Azazael and Black Lilith
25 YA Produce anti-hierogamic spawn in Peru Stargate to destroy Genetic Equal and Twin Flame Sacred Unions during the Ascension, and put AI reversals and clones in its place. This is known as the Alien Love Bite.
Edict of War against Starseeds, Indigos and Angelic Human Population.
17 YA NAA groups offer hostage agreement to allow evacuation of selected humans by Lyran-Sirian Guardian Races, before intended Armageddon Destruction Agenda or Pole Shift.
911 Timeline Trigger Event, NWO Agenda for AI False Timeline Propagation.
16 YA NAA draws line in the sand via the 9-11-2001 event to take control over Earth timelines, attempt to circumvent Ascension by dimensional blending, NAA carries out AI Transhumanist Agenda.
Starseed Christos Mission Upgrade to repair Ascension timelines.
*Definitions and further learning/ remembering,
#GodSourvernFree
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Witch Laws:
Witches are not allowed or able to perform exorcisms as they are a Catholic rite
You can be excommunicated for marrying a mortal
Church of Night:
Lilith mentions a Church of Shadows in New Hampshire implying there are many covens of the Churches of Darkness, not just the Church of Night
Displays of Power:
Sabrina wipes all the mirrors cleans of Lilith’s spells.
Sabrina astral projects to Jesse’s room.
Apophis is able to appear in visions, he also managed to choke Sabrina from a distance, slipping down her throat to suffocate her even though she couldn’t see him.
Lilith kills Jesse Putnam by squeezing a fetish doll so that his heart stops.
Lilith teleports into Jesse’s room after the exorcism
Magical Objects:
Lilith has a fetish doll representing Jesse Putnam, which she uses to stop his heart
The Seal of Apophis which was broken
Spells:
Ambrose chants in Latin to free Sabrina from the choking astral projection
Potions:
Hilda puts a love potion in Luke’s coffee so that he’ll fall for Ambrose
Grimoire:
Bathing in blessed water from the sea of Galilee apparently helps clean off psychic attacks
Visions:
Harvey is visited by Jesse. He tells Harvey “You are Godless, your soul is filled with fear and you will die for it”
Roz is visited by Jesse and he tells her ‘there is no faith in you girl so as punishment you shall be made blind’ and when she drops the milk it becomes maggots.
Suzy is visited by Jesse and he tells them “you’re an abomination boy-girl and he will smite you”
Exorcism:
Unlike the catholic exorcism which draws its potency not from the priest performing it but from the False god, the exorcism Sabrina performs relies on the power of the individual witch challenging the demon and on the continuum of witches that predate all of them.
For the exorcism you must speak with a loud clear voice ‘
“We call forth the witches from the shade, those who came before and died so that we might live. Visit us, sisters. intercede on our behalf. I call forth the powers of Lilith, of Aradia, of Morgan le Fay, I call on Black Annis I call on Anne Boleyn I call on the Witch of Endor. I call on Hecate, on Artemis, on Luna to expel this demon. expel Apophis. return him to the Dark Lord. Visit us sisters intercede on our behalf. I call on Hildegard of Bingen I call Marie Laveau. I call Tituba I call Mary Bradbury. Visit us sisters intercede on our behalf. I call Nehman, Badb, Macha. Visit us sisters intercede on our behalf. I call Circe, I call Moll Dyer. visit us sisters intercede on our behalf. I call on Juventas the Virgin, on Juno, lend us your power, expel the demon. Visit us sisters intercede on our behalf. I call on Sybil Leek. I call upon Priscilla Spellman. I call upon Francis Spellman. I call upon Evanora and Locasta Spellman. come forth kindly ones, come forth, Mother of Darkness, lend us power, expel the demon Apophis. Visit us sisters intercede on our behalf, visit us sisters intercede on our behalf, visit us sisters intercede on our behalf, visit us sisters intercede on our behalf”
They then throw salt on him and the demon is expelled
Mythology:
Witch pregnancies last for 13 months rather than 9, showing that they’re not simply humans with powers but aren’t human at all.
Demonolgy:
Cases of actual involuntary demonic possession are extremely rare
One musn’t touch a possessed person as contact makes youn vulnerable to psychological attacks
Demons prey on your fears, your shame etc
Apophis wants to spoil debase and corrupt mortals. Possessions involving Apophis rarely last long. He is a parasitic demon also known as the ‘devouring worm’.
Jesse accidentally set Apophis free by breaking his seal while mining and that’s how he became possessed. Sabrina finds the broken pieces and, after Apophis is thrown in the well in order to let him burrow his way back to hell, Sabrina throws the seal after him, to trap him once more.
Prophecy: We learn that Sabrina needed to perform an exorcism on a mortal as part of the Dark Lord’s grand design. We also learn that the prophecy she’s meant to fulfil will be ‘apocalyptic’
Infernal Phrases:
Praise Satan
Mephistopheles save us from the melodramatics of a teenage witch
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