#the lyrics in the background are from the crows trial
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Not sure how i feel about this
#the magnus archives#tma#the magnus archive fanart#michael distortion#michael shelley#sasha james#helen richardson#martin blackwood tma#martin blackwood#tim stoker#timothy stoker#jonathan sims tma#jonathan sims#the lyrics in the background are from the crows trial#i sketched the whole thing out in ballpoint pen#so i couldnt fix mistakes#dont question where the rest of micheals legs went#theyre on holiday
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A.C.E Favourite Boys (ëêčšëč) K-pop theory
Album: HZJM: The Butterfly Fantasy
This took really long so please enjoy. I'm attempting to write one for higher because I think there two definitely have a clear link.
Mythological Background
The Korean title for Favourite Boys (I use British English and spell favourite with ou) is Dokkaebi {ëêčšëč}, which roughly translates to Goblin. Korean folklore states that a Dokkaebi is an old spirit that takes form after possessing an inanimate object that has been previously stained with blood. Dokkaebi have always been portrayed as fear-inducing and powerful beings. They are the defenders against evil spirits and are capable of helping but some could also be the cause of the evil.
Symbolism in the concept photos
Junhee and Yuchan are underwater for their unit concept photos. They are connected by a red string of fate so it seems that they are meant to have met or a destined to be together (not in the romantic relationship sense). And that's why they are the only ones underwater and that has a meaning behind it that I will explain later on. The red string doesn't only appear in the concept photos but also the music video and I've also seen something resembling it in some stages. Junhee is wearing a blue hanbok (traditional Korean clothing) and Yuchan is wearing a red one. In the Korean dynasty blue was typically the colour used in maidens clothes and palace vessels. A brides dress and the thread decorations hind during marriages were also red and blue in colour.
Analysis of symbols
This comeback is, as I mentioned, heavily inspired by Korean folklore from the red string to the myth of Habaek and Haemosu (expanded on later). Butterflies (what's the album name again?) Have been used in a.c.es MVs very often and their meaning is leading a long life full of luck. They could be expressing their with to lead such a life or wishing us choices such a life. Each member also has symbolism in this mv.
Kim Byeongkwan
Byeongkwan is seen to be wearing two outfits in the mv. One is white in colour, associated with good mostly, and one in red, associated mostly with evil. Those two colours could be a reference to the duality of the Dokkaebi He is made to seem to have shape-shifting abilities which can be seen from the hair accessory behind his ear making it look like his ear was changing into a wing shape when the scene with his face starting to glow happens.
Lee Donghun
Rivers in folklore are viewed as a border between life and death, reflecting human perceptions of the divide between the human world and the world of the gods. Donghun seems to be sitting and walking around in front of the prop that looks like the flowing river.
He also seems to take on the role of a grim reaper, Jeoseung saja {ì ìč ìŹì} in Korean. Grim reapers are most often portrayed as a person wearing black clothing and a traditional gat hat. This could also link to the belief about the river. Since grim reapers are known as the ones that takes souls to the afterlife, the Donghun that was sat in front of the river looking prop was a human that was waiting to get a visit from the grim reaper.
Kim Sehyoon
Sehyoon takes on the role of a shaman, which is given away by the prayer beads that he has. Shamans use trance inducing using techniques and an altered state of mind, kind of like hypnosis, to interact with the spirit world. Both of his outfits for his solo shots seem to be modernised versions of traditional shaman clothing. Laid back in a chair and shrouded in smoke, he gives off the impression of being in an altered state of mind. In my opinion, he could be trying to communicate with the now dead Donghun.
Kang Yuchan
I have two theories for Chan and Jin so we will go through them separately. In the music video we see a beautiful picture that depicts the Ilwol Obongdo, which is the traditional symbol of couriers kings. It is made up of the sun, the moon, 5 mountains, pine trees and waterfalls. When the king sat in front of it the positioning of the components showed that he was in the centre of it all. Yuchan wear's something that resembles a gonryongpo which is a Korean kings everyday outfit. Red is a colour that is reserved for the king while his first son, the crown prints, wore blue. Hear Chan depicts a king.
Park Junhee
Junhee and Yuchan have a much more important role in the second theory then being a king (Chan) and the crown prince (Junhee) which I will go through in the minute. Since Junhee is dressed in blue in the underwater concept photos, it makes me think that he is king Yuchans first son, making him the crown prince. Now this was a bit vague because I don't see how it would fit in the music video exactly but it's a theory. Now on to the second more interesting theory.
Habaek and Haemosu
After reading a ton of Korean myths and tales, I came to the conclusion that a large part of the music video is a retelling of the tale of Habaek and Haemosu. Habaek is the Korean river god while Haemosu is the Korean sun god. The tale states that Haemosu fell in love with one of Habaeks daughters and wanted to marry her. In order for Habaek to approve, Haemosu had to go through 3 trials against Habaek himself. The trials included shapeshifting into water common land and air creatures to prove himself worthy of Habaeks daughters hand.
BYEONGKWAN as the air creature
Before I moved to the main two characters, let me go through how the other three members also seem to fit in with the theory. Byeongkwan, I believe, is the embodiment of the air creature trial. When his ear changes shape it seems to resemble something like a wing as I mentioned before.
DONGHUN as the water creature
Because a lot of Donghun scenes are centred around The River, I think that he is the embodiment of the water creature trial.
SEHYOON as the land creature
Because in a few of his soloshot he is surrounded by trees and stuff that resemble land, I believe that he is the embodiment of the land creature trial. Also the general shrouded in mist concept of his solo shots just gives off land vibes.
YUCHAN as Haemosu
Yuchan seems to embody Haemosu, the Korean sun god. Haemosu is usually depicted as wearing a giant head dress made out of crows feathers. According to folktales a giant chrome managed to steal the sun so you had to kill it and bring it back. The whole vibe that Yuchan chosen this music video is very goodly and the red colour could be associated with the son. He has a few solo scenes and which he seems to be showing his skills as he would in the battle. And that could link to the three trials.
JUNHEE as Habaek
It would only make sense for Jun to embody the river god. The colour of his concept photo dressing. The proper behind him on his solo shoots also seems to depict a Riverside. His concert photos are taken under water full stop and in the concept photos it can be seen that Chan is closer to the surface of the water which could mean that he went to ask the river god for his daughter's hand in marriage. In the music video in his solo scenes, Junhee also seems to be showing of his abilities like in the battle which also could link to the three trials.
The last chorus scene
The background of the last chorus dancing shows a thunderstorm going on behind the members. And many old mates from many cultures, thunderstorms are a sign of god's wrath and anger. This could be linked to the battle that the two gods were undergoing. The lyrics of the song as well as multiple choreography movement also portrayed fighting as a theme.
A/N: god this took so long to write up. I had it all in note for on paper and hd to make sense of the notes and all. Also I didn't want to post this before but I believe that the new comeback could be linked to Goblin in the way that because of all the water concept photos and now underwater concepts and the whole siren theme, it could be that they are showing the water trial that Habaek and Haemosu took part in.
#a.c.e kpop#kpop theories#this took me longer than i'd like to admit#a.c.e jun#a.c.e#a.c.e: siren dawn#a.c.e byeongkwan#a.c.e sehyoon#a.c.e wow#a.c.e donghun#a.c.e chan#aa.c.e goblin#a.c.e favorite boys#a.c.e concept theory
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Deca-Dence 4 | Maou-jou 2 | Fruits Basket 2 24 (49) | Magatsu 1 | IWGP 2 | Koi to Producer 11 - 12 (FINAL) | HypMic 3
Still chugging away at these summer and spring anime...sorry for the delay...(LOL, that rhymed without me meaning to.)
Also, Iâve been on the fence about whether to keep Golden Kamuy, since almost no one I read the reviews of follows it now and itâs a weekâs wait (when accounting for my AniList challenge)...so Iâm putting it on pause so I donât have to suffer later.
Deca-Dence 4
ââŠwho possesses the will to fight.â
âŠGreat. Kurenai is absolutely tethered to Kaburagi in a one-sided love. Just when I thought Natsume had an independent role model to look up to.
Maou-jou 2
Oh, this is from Shonen Sunday? Didnât know that until now.
âDemon Shroud: A demon with 99 clans. A cloth demon that puts on airs that it wonât be used before itâs finished off, due to its wonderful fabric. It is full of beautiful ghostly power, so its skin is smooth. However, the hero (who commonly uses things he finds in his surroundings) caught one, so now the princess has zeroed in on them. The princess doesnât need the hands or the head of these demons, so itâs a cycle of killing and taking revenge for them. Their fighting style is squeezing the life out of things.â
Apparently, the teddy is acceptable, LOL.
I like how the window stopped displaying text at one point.
I saw someone with a huge plait in the ED. The queen, maybe�
I noticed the laughs dropped off significantly in comparison to last time, but itâs still good. I can flex my translation skills even if I canât laugh at one part.
Fruits Basket 2 24 (49)
âŠjumping to the 2nd-last episode in a season is pretty unprecendented, but Iâm going to watch this for the sake of Jonâs Creator ShowcaseâŠthen again, I need to finish this anime anyway, so itâs just cutting and changing the order for something I already know the outcomes of.
I used to lose myself in movies so much that I would lose all sense of who I was and would have to âregain the bearings of myselfâ, so to speak. I would have to reconstruct who I was, even though I technically hadnât âbeen brokenâ and I knew once I did that, it felt different. Like Iâd travelled through time and past me would never be the same as present me. Thatâs why I kind of get what Machi means.
Oh, I didnât listen to this OP muchâŠprobably because Iâm emphasising bingeing the spring and summer series I left behind and now that I can skip the ads on most of my anime, Iâm leaving behind the anime Iâll be slower on.
The manga was written when there werenât as many cell phones around, much less smartphones.
Rinâs on bad terms with everyoneâŠ
âŠif I remember the year of the dragon correctly, the last one was 2012, then the one before that is 2000âŠaround the turn of the millennium, huh? Froob is showing its age here, albeit unintentionally.
Now that Iâm closer to the Musketeersâ age, I can kind of empathise with their scenes a bit more.
âIf I always blame someone or something, Iâll never change.â â True. I realised Iâve been a bit too haughty lately (what with the HypMic anime going on and it being the first thing I could research extensively before the animeâs debut, my feelings are of course reaching fever pitch â combine that with continued COVID lockdown and you get me being all defensive of HypMic, for better or for worse) and so I may have acted like a jerk to someone, but since I only know them online and generally when I try to apologise to people online they donât see the things I apologise for as things in need of apology, I know the fault lies with me to rein myself in. I guess this means changing yourself is the only way to move forward.
I wonder how Hatori did his doctor training while avoiding hugs from girls who arenât SohmasâŠ?
Shigure vs. Gentaro (of HypMic, of course)âŠa writing competition! That would be fun.
âŠCrowâs note here makes sense (<- this is why I changed the order). Shigure was clearly asking a question there.
Come to think of it, HypMic and Froob have some similar characters. The stoic doctor is Hatori/Jakurai, the energetic smol one is Momiji/Ramuda, the teasing author is Shigure/GentaroâŠthat could make for some good fanfic material, really.
Magatsu 1
âŠthat title is an absolute killer, man. Anyways, Iâm here for the director, who also worked on Hataraku Maou-sama.
Is this a no guns thing, like IWGP is a no drugs thing?
âŠthis OP has lyrics?! I just hear strange squeaky noises, the kind you hear on some autotuned sogs to make them seem more ominous (I canât remember if thereâs a similar sound in G-Anthem of Y City or Yokohama Walker, but one of the MTC songs has similar noises).
I kinda guessed Leoâs package was the one Schaake and her partner were looking for. I was right.
That CGI (on the truck) isâŠkinda conspicuous.
These backgrounds are gorgeous.
âThe definition of in dubio contra reum is "in doubt, against the accused", meaning that, where there is doubt, the accused in a trial is not given the benefit of that doubt; they are assumed guilty.â
I wonder: how many protagonists start out as absolute wimps, unwilling to fight because they either know or donât know their own power? Itâs a pretty standard introduction for things with fights.
This battle track is nice. I listened to some of the Magatsu music under Masaru Yokoyamaâs name on Spotify and itâs pretty cool, but since itâs background music, thereâs not a lot of demand to listen to it (from me or anyone else, I donât think).
Why is there only a single shield if they know the enemy has heavy artillery?
âŠwhat the heck is a Zeits? Update: You can see a âZeitsâ (or however itâs spelt) in the credits list, suggesting Zeits is a character in this.
I knew this was my last premiere and this might have made or broken my entire watching schedule, but this is just a pretty down-to-earth premiere for a fantasy mobile game. While that cliffhanger compelled me to continue, I donât think itâs good enough to beat its competition in the long run.
IWGP 2
I know I said Magatsu was my last premiere, but just to be sure, Iâm watching this one.
This dance scene is beautifully orchestrated. The fact thereâs no music means you focus entirely on the motion.
The OP seems to trade more in colour and spectacle than actual âcool factorâ.
âŠwow, $2.90âŠ? Thatâs some cheap food.
You know I hate 1st person cam with a passion, right? SoâŠuhâŠ
EyyyyyyyyâŠthis is basically McDonaldâs, curry style.
I think I can almost see Ichiro of HypMic in how the G-Boys seem to mostly be reformed delinquents or actual delinquents.
âŠyeah, but whatâs your name, random messenger guy? Update: We find out later his name is Isogai.
âItâs because I suck at working and communicating.â â Yep, that me.
Ikebukuro licence plate. I still have no idea exactly what places get licence plates in Japan.
There are actually 2 characters before âHospitalâ, but no one confirms the reading of those charactersâŠwhich is probably why theyâre omitted.
âŠoh gosh, if this were a BL, Mitsuki and Masaru would be star-crossed loversâŠ*sigh*
Maybe itâs an unrelated 3rd party??? (In mysteries, you can never dismiss the work of a 3rd party.)
You can tell exactly which group is which based on the colours they wear. Makoto isnât affiliated with anyone, so heâs wearing black and had yellow earlier.
I think an anime is cowardly â or trying to save budget â if they deliberately choose an angle where they canât show the moment of impact clearly.
E! News, LOL.
Archangel, huh? So like a 2nd in command?
I think IWGP is moving in the direction of pushing the gangs against each other in the way Makoto describes in ep. 2.
As for what I think of it now, it's decent if you want something down-to-earth, but it seems to be missing some kind of "wow factor". Like it's afraid to commit to deeper characterisation, even though it has Makoto as the ostensible lead/viewpoint character.
Koi to Producer 11
âCognitive Science Associationâ - I thought it was the Cognitive Psychology AssociationâŠ? (Psychology is shinrigaku, science is kagaku.)
My boy (Lucien)âŠwhy must you be so evil??? Why do I keep falling for the tall but mysterious doctor??? (<- guilty as charged re: Jakurai)
âŠthatâs some funky seatbelts.
Whatâs that look in Victorâs eyesâŠ? Fondness, or something moreâŠ?
âŠah, so there is âScienceâ in the placeâs name. It was just being less loosely translated then.
Oh dang. Stuff escalated really fast, huh?
You actually set this in 2020, huh, staff? What happens ten years from now and people watch it, only to realise 2020 and 2030 arenât so different? Thatâs what happened when people had the Y2K bug.
That yellow sign on the side says âexitâ. Itâs not of any use.
Thatâs not a recoloured Kiro, is it? Itâs not Shaw, either (who I think we saw somewhere in the previous episodes)âŠso then who is it?
âŠgeesh, they even changed Helios to Ares. I guess it makes sense: Helios is the god of the sun, but Ares is the god of war.
Koi to Producer 12 (FINAL)
I read on the wiki Lucienâs power is copying powers. No wonder I couldnât get a solid handle on it!
So that Helios wasnât a mistake in the credits list in the previous episode???
Can we even hear what Helios says when Protag-chan is pulled away? Based on the lack of subs, probably no, but I wanted to ask anyway. (Or maybe he said âWatashiâ, since thatâs the pronoun Protag-chan goes by?)
âŠso that really is Kiro, huh?
MilitaryâŠwhat? When did Protag-chanâs father have a military squad???
LOL, at the very end you can see Gavin gesturing at Greenie (the pot plant, presumably a succulent). I logged on to the game 7 days straight (they have a Discord channel!) and got a Gavin R card with Greenie on it, which is how I know about it.
Anyways, that was a fun show. Not the best, but still fun.
HypMic 3
*snickers* Just look at my boi! Heâs so tall, he has to bend down for kids! (I donât mean that teasingly, I mean that endearingly, but lately Iâve been no good at expressing myselfâŠMust be the lockdown.)
If TsudaKen was a guest last time, then Degarashi and Irihatoma could be voiced by guest seiyuus tooâŠ
What is Jakurai, hmm? (A Transformer, LOL?...Iâm kidding, of course.)
All I knew about this episode going in was that it was an MTR episode. Maybe theyâll cover the stalker story from the mangaâŠ?
More literally, Hifumiâs sign says âwill you monopolise me until morning?â. This reminds me of the MTR truck one of the servers I was in was talking aboutâŠit looked like a giant billboard.
âThe most notable thing about Doppo is that he has no notable characteristics.ââŠand yet, heâs still one of the most popular characters of the series.
Suddenly, HypMic becomes a mysteryâŠ? Iâll take it!
Yup, âDoppomineâ is now confirmed as âDoppo-chinâ.
If all the mysteries Iâve consumed say one thing, itâs ânever forget there might be someone out there with a grudge against you willing to pin a crime on youââŠor alternatively, ânever forget there may be an unrelated 3rd party who would be willing to pin a crime on youâ.
These guys (Tom etc.) are just food critics, I swearâŠ(LOL)
Oddly enough(?), googling âShinjuku wafflesâ reveals there are several waffle places in ShinjukuâŠyou wouldnât expect so many waffles away from the home of waffles (probably Belgium), but there you go.
All the results on Shinjuku French toast point to this CafĂ© Aaliya (give or take an H at the end). Apparently, itâs so popular, people line up for it on weekdays.
Oh, so Tomâs a (street) photographerâŠwhat are Iris and Rex then?
The CGI on that car looks really bad, man. It may be dark to disguise it, but it still looks bad.
Jakuraiâs dad car strikes again!...Was it white? I donât remember, but Iâm pretty sure it was a lighter colour than this.
I was quite worried about how much swearing they were going to throw in the MTC episode, but thenâŠthey kicked it down a week. SoâŠstart worrying about next week, folks!
IâŠthought he would call Jyuto for some reason. (giggles) Iâve never seen Samatoki look so happy in relation to Jakurai, but maybe thatâs because heâs just chilling. (Or maybe he was meant to have a neutral but slightly happy face and they messed up the angle. I know I do that sometimes in fanart.)
Thereâs Jyuto, right on cueâŠLOL, that kick to the guts was so random it became epic!
UwabamiâŠwhat sort of snake is that, again? *checks* Giant snake. Thatâs no help. (That host could have a guest seiyuu too.)
Ooh, Iâm fairly sure thatâs an automatic car.
Jakurai went Jitsu wa kyoumi bukai desu ne?. âFascinatingâ isnât a wrong translation, but they did forget âIn factâŠâ or âReallyâŠâ from the start and possibly the â?â at the end (depending on interpretation). Update: It might actually be Jitsu ni, but same deal.
They struttinâ down Kabuki-cho all fancy-likeâŠDoppo sure does get a lot of punchlines, though.
This random guy at the club could also have a guest seiyuuâŠ
âŠwhatâs with the random Tahoma?
âŠoh, hey. If Hifumiâs jacket acts as a security blanket of sorts against women and he gave it to Doppo for extra warmth (presumably), thenâŠheâs trying to protect Doppo, even in his own sort of unique way.
Mimimi vs Hifumi? This is gonna get confusingâŠ(hey, did they actually make a flourish noise when Hifumi put on his jacket? Does the distinction need to be that clearâŠ?)
âŠsee, never forget the presence of an unrelated 3rd party.Wait, so we have motiveâŠwhatâs the relationship of Mimimi and the dude she killed? Who is that dude? Update: We find out later.
Notice Mimimi says âHifumi-kunâ â sheâs still on an outside layer compared to Doppo, who just uses Hifumiâs name. Also, I noticed Mimimi called herself Hifumiâs âonnaâ â âwomanâ â explicitly, as if she belonged to him. The subs reflect that, but it seems to have less meaning in English because they outright translated it as such.
Well, they got to demonstrate Doppoâs snapping. Iâm more than happy with just that. Also, Hifumi calls Doppo with a -kun here.
LOL, this song is gonna be known as âcatchyâ, ainât it? Anything with an easy-to-sing-along chorus like ânanananaâ is. Update: Or maybe not even a chorus, itâs just lyrics.
HmmâŠI noticed the âuse Mr with meâ line isnât actually reflected in the subs, but the lyrics are so fast, I donât know how they are reflected.
Did you notice the da in the lyrics in romaji?
âŠand s*** goes ka-blooey, as youâve come to expect by now.
Mimimi-kun�
Oh, so the background from Hypnosis Mics can get caught in photos? I never thought of that.
Itâs almost as if theyâre nodding at the Doppo fans through the 4th wall regarding his appeal.
It seems theyâre not switching out this Buster Bros track, which isâŠokay, but I was hoping for an MTR ED. (Tofubeats was on this track IIRC and the anime website didnât list a future ED, so thatâs why Iâm okay with it.)
âŠOkay, so Irihatoma is Mutsumi Iwanaka, whoâs a rookie in the seiyuu world. *goes to consult Anime News Network*
Oh! Mimimi Hibakari! I get it! (It means âme, me, me all dayâ when written differently to her name.)
Uwabami was Shugo Nakamura and Degarashi was Mitsuaki Hoshino. Iâve never heard of these guys â except for Nakamuraâs role as Teru in Idolm@ster Side M â so itâs interesting they contrasted TsudaKen with themâŠeh? Heilong? Whossat? (Probably the guy whoseâŠpartsâŠalmost got crushed by Jakurai with a billiards cue.) This Hiroya Eto is even more underground than those guys.
A-hah! Todayâs new song is âWELCOME Uâ (thatâs how itâs spelt, donât diss me for it!) by Kohei from SIMONSAYZ.
Update: I thought that kid at the beginning was Yotsutsuji, so it scared me for a second.
#simulcast commentary#Hypnosis Microphone#Hypnosis Mic#HypMic#ikebukuro west gate park#IWGP#deca-dence#Fruits Basket#maou-jou de oyasumi#sleepy princess in the demon castle#magatsu wahrheit#Koi to Producer: EVOL x LOVE#Chesarka watches Koi to Producer#Mr Love: Queen's Choice#Chesarka watches Furuba#chesarka watches deca-dence#Chesarka watches HypMic#Chesarka watches Maou-jou
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LEMONADE: 2016-2018
âThe most disrespected person in America, is the black woman.â
It should not be shocking that such an affecting statement was spoken by Malcolm X, though one must ask why it isnât one of his more famous quotes. The excerpt from his speech âWho Taught You to Hate Yourself?â echoed in the background of BeyoncĂ©âs sixth album âLEMONADEâ â or rather, the visual portion of it. On April 23rd, 2016, BeyoncĂ© premiered her newest visual album âLEMONADEâ for a global audience of HBO subscribers (and those that scrambled to secure a free-trial to the premium television network). Immediately after, the album was released exclusively on Tidal (the streaming service that the singer and husband Jay-Z co-own, along with 15 other artists), and would remain exclusive on the platform until the albumâs anniversary three years later in 2019. Limited release did little to sway its popularity, as the album debuted at No. 1 on the Billboard 200 chart, being her sixth consecutive album to do so.
The LEMONADE era technically began prior to Super Bowl 50, when BeyoncĂ© surprise-released the song âFORMATIONâ, and its accompanying music video, on TIDAL on February 6th, 2016. The song was seen as a protest. It denounced BeyoncĂ©âs trolls and haters bluntly, as well as sampling phrases from black LGBT influencers Big Freedia and the late Messy Mya; âI did not come to play with you hoes⊠I came to slay, b**ch!â blared proudly throughout an antique-decorated home in Louisiana. Pop culture enthusiasts immediately regarded this moment as BeyoncĂ© embracing her blackness, after years of maintaining a palatable and easily-digestable pop star for the white masses. The video depicted the singer and her back-up dancers dancing along to poignant lyrics such as âI like my baby heir with baby hair and afros/ I like my negro nose with Jackson 5 nostrilsâ. These lyrics relate to her daughter Blue Ivy (who is pictured smiling proudly) and her husband, who regularly receives attacks on his appearance somewhat due to his African features. Also shown is a black boy standing alone in front of white police officers in riot gear, an ode to the growing âBlack Lives Matterâ movement and police brutality. The video ends with BeyoncĂ© atop a police car that sinks beneath a large body of water in the middle of the city. This shot is reminiscent of the communities decimated by Hurricane Katrina in Louisiana, particularly the black communities that did not receive aid for months under the Bush presidency.
FORMATION was included as the finale to âLEMONADEâ. The album, like its predecessor, was culturally significant, albeit for different reasons. âLEMONADEâ told a tale about marital infidelity, along with the stages of grief and healing that come with it, specifically with the way that the identity of a Southern black women afflicts the journey. Songs such as âPray You Catch Meâ and âSandcastlesâ saw a vulnerable BeyoncĂ© grapple with having an estranged lover, while songs like âHold Upâ show her bubbling aggression at the onset of his betrayal. She maintains her importance not only in her husbandâs life, but in society, with the lines âJust imagine for a moment that you never made a name for yourself/⊠never had the baddest woman in the game up in your sheets./ Would they be down to ride? No.â In turn, âDonât Hurt Yourselfâ shows an angry, no-filter BeyoncĂ© smashing car windows and dancing in front of fire to the lyrics âI am the dragon breathing fire/ Beautiful man, Iâm the lion/ Beautiful man, I know youâre lyingâ. The visual album is very movie-esque; each song is divided by scenes of black women, including BeyoncĂ© herself, both dressed in traditional southern antebellum attire and in the present day. They are displayed as carefree, majestic, stoic and, perhaps most importantly, at the forefront. Accompanying these scenes are lines of poetry, read by the singer, written by Nigerian-born U.K. poet Warsan Shire. BeyoncĂ© takes her eponymous release a step further by delving into the cyclical effects of patriarchy and how it relates to the wife, mother, sister, daughter in black families. In âDaddy Lessonsâ, BeyoncĂ© recalls her fatherâs own mistreatment of her mother, and recites a mantra that he embedded in her from a young age: âWhen trouble comes to town, and men like me come around/ Oh, my daddy said shootâ. The black manâs own suffering is also highlighted later; âFreedomâ is replicates the format of a traditional negro spiritual, with BeyoncĂ© crowing to a church organ and exuberant drums. Kendrick Lamarâs rap in the bridge waxes unconventional, narrating a police chase rooted in racial profiling: âChannel 9 news tell me I'm movin' backwards/ Eight blocks left, death is around the corner/ Seven misleadin' statements 'bout my personaâ.Â
âLEMONADEâ ends in reconciliation. The singer narrates a recipe for Lemonade, and ties it in the metaphor for life that the album tackles. A sound bite from Jay-Zâs grandmother at the end sums up the work: âI've had my ups and downs, but I always find the inner strength to pull myself up. I was served lemons, but I made Lemonade.â An albumâs worth of cultural and familial evaluation culminates in the song âAll Nightâ, through which BeyoncĂ© sings âWith every tear came redemption/ And my torturer became my remedyâ. About this message, she explained to VOGUE, âI come from a lineage of broken male-female relationships, abuse of power, and mistrust. Only when I saw that clearly was I able to resolve those conflicts in my own relationshipâ. âFORMATIONâ at the end grounds us back into reality, as a celebration of blackness and continuing to flourish in the face of adversity.Â
     Earlier, we touched upon how intersectionality in feminism allows us to highlight the oppression of women in other marginalized groups, especially black women. The black female body, general ideas associated with it being large breasts, thick lips, and wide hips (not to mention their bodily movements, from traditional African tribal dances to âtwerkingâ) are all especially sexualized, and have been since European colonization of African tribes hundreds of years ago. The Age of Exploration gave way to European settlersâ judgments on the ways that African women were shaped, how they walked, and their manner of dress. These settlers gave themselves permission to sexually violate African women upon bringing them into slavery, and slaves were often chosen by their âbirthingâ capabilities. These women became the African American community, and in the South, began their own traditional wear in lavish dresses and headwraps (after the exposure of black natural hair was banned via the Louisiana Tignon Laws of 1786). This fashion is put on full display in LEMONADE. In that way, and in the way in portrays black femininity as a thing of beauty, it reclaims that agency that was so many times robbed of black women. It reclaims the story of the black family, and reshapes how black love can be approached in entertainment. Upon first listen, cheating allegations might swamp this message, but in actuality the message of âLEMONADEâ is not simply a story about one man who tortures his lover; it is that of generational suffering, the black family in America, and undoing cycles of pain while appreciating the unintended goodness that can blossom from them.
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