#the British in Kerala

[keralatravelnews]

The Timeless Beauty of St. John's CSI Christian Church-Wayanad

A Glimpse into Wayanad’s Colonial Past Nestled atop a serene hill near Vaithiri in Wayanad, the St. John’s CSI Christian Church stands as a testament to the region’s rich colonial history. This 150-year-old Gothic-style church, built during the British era, exudes an old-world charm that transports visitors back to a bygone era. As one of the oldest Christian churches in Wayanad, it holds…

[hannibalismos-jaaneman]

for all those people wondering why i'm talking about delhi and armand in such vivid detail and that too in hindi, good question. i am a delhi ka chhokra and ofc i'll not shut up about my desi girl.

[moonmausoleum]

The Haunted Mysteries of 25 GB Bungalow in Bonacaud

An abandoned house in Bonacaud known as 25 GB Bungalow by an old tea plantation is now thought to be haunted. A story about a British child who died under mysterious circumstances started to circulate and it is said that her ghost is haunting her home.

An abandoned house in Bonacaud known as 25 GB Bungalow by an old tea plantation is now thought to be haunted. A story about a British child who died under mysterious circumstances started to circulate and it is said that her ghost is haunting her home. Atop a hill in Bonacaud, Trivandrum, 25 GB Bungalow stands as a relic of the past, overlooking a sprawling tea plantation and estate bordering…

[edvoroindia]

What Are the Benefits of Higher Education Studies with Edvoro?

Choosing the right institution for higher education studies is crucial for shaping your future career. Edvoro stands out as a top provider of British courses and programs, utilising advanced technology and innovative teaching methods. The programs offered by Edvoro are globally recognised . Here’s a look at the key benefits of pursuing higher education studies with Edvoro.

1. Quality British Education: Edvoro, part of the School of Business & Technology London (SBTL), offers top-class British courses accredited by Ofqual-regulated bodies like CMI, QUALIFI, BCS, OTHM, ILM, and TQUK. This ensures high-quality, globally recognised education. 2. Collaboration with Top UK Universities: Edvoro works with CEG to promote British degree programs awarded by prestigious institutions such as the University of Central Lancashire and Anglia Ruskin University. These collaborations provide students with opportunities to earn degrees that are highly regarded worldwide, without the need to travel abroad. 3. Flexibility and Accessibility: One of the significant benefits of Edvoro's higher education studies is its flexibility. With options for online and blended learning, students can study from anywhere in the world. Edvoro provides flexible payment plans, making higher education more accessible.

What British Courses Are Available in Higher Education Studies at Edvoro?

Edvoro offers a wide range of British courses in higher education, designed to cater to various interests and career goals. These courses are accredited by leading UK awarding bodies and cover multiple disciplines. Here’s an overview of the British courses available at Edvoro.

Business Management and Administration

Edvoro offers courses in business management and administration, accredited by CMI (Chartered Management Institute) and QUALIFI.They cover essential topics such as strategic management, leadership, financial analysis, and marketing strategies.

Human Resource Management

Courses in human resource management at Edvoro are accredited by OTHM and ILM, emphasising critical HR functions. Students learn recruitment strategies, employee relations, performance appraisal methods, and organisational development techniques. The curriculum prepares graduates with the skills needed to manage human capital effectively in diverse organisational settings.

Health and social care

Edvoro provides specialised courses in healthcare management, crucial for individuals aspiring to lead in the healthcare sector. Accredited by recognised bodies, these programs cover healthcare policies, healthcare economics, patient care management, and healthcare facility operations. Students learn strategic planning, regulatory compliance, and financial management specific to healthcare organisations.

Read more: https://edvoro.in/what-are-the-benefits-of-higher-education-studies-with-edvoro

[cannibalguy]

2022 CANNIBAL NEWS and VIEWS

2022 CANNIBAL NEWS and VIEWS

What a year! These are some of the cannibalism stories, films and songs that arrived in 2022, with links back to the original reports, so that you can look up the ones that catch your interest, and so that this blog does not take all of 2023 to read. January A German man dubbed by the press the ‘cannibal teacher’ was convicted of murder and sentenced to life in prison. Stefan R., a 41-year-old…

[probablyasocialecologist]

Many on the right have sought to depict the protesters as extremists, but the sheer scale and regularity of the protests and actions are in fact a sign of how mainstream pro-Palestinian feeling is within British society. The question, assuming the movement succeeds in ending the Israeli assault, is where does it go next? What becomes of movements when they stop moving? Traditionally, social movements went through phases of emergence, coalescence, institutionalisation and decline, followed by dissipation and co-optation by mainstream parties. This usually took decades, the classic case being the US civil rights movement. Yet the era since “Occupy Wall Street” in 2011 has been one of so-called “flash movements”. From Black Lives Matter to the gilets jaunes, movements have coalesced around hashtagged slogans with astonishing celerity, producing deep political crises – and then subsiding. The Gaza campaign resembles a flash movement. It didn’t come out of nowhere. Palestine has been a cause of the international left since the six-day war in 1967, and the UK has seen repeated protests over Israel’s flattening of the West Bank, invasion of Lebanon and serial bombardments of Gaza. There is a network of organisations doing the groundwork, such as the Palestine Solidarity Campaign and Stop the War. But the turnout for these protests shows the virtues of the flash movement: it can rapidly mobilise masses of people, tolerate a diversity of tactics and keep focus on a simple, morally obvious demand. In many respects, it is succeeding. In the UK, despite efforts to demonise the protests as “hate marches”, and the then home secretary Suella Braverman’s inept provocation of the far right against the protests, the demonstrations brought up to 800,000 people to the streets on 11 November. This was the largest such demonstration since the invasion of Iraq. Nor was the UK alone. There have been mass protests everywhere from Tokyo and Kerala to Cairo, Washington DC and Rio de Janeiro. In France and Berlin, protesters have defied official bans. In the US, the Jewish left has led the movement and often engaged in the most militant tactics,including blockading Manhattan Bridge. The embattled Israeli left has also staged protests, despite a climate of police repression and mob violence. The movement has done what successful movements do: win over public opinion, catalyse cracks in elite consensus and expose divisions in the state. These splits were visible in the form of staffer dissent in the US state department, frontbench resignations in Labour over Keir Starmer’s refusal to support a ceasefire, protests by Dutch civil servants and EU employees, Macron’s ceasefire demand, and recently the call from Canada, Australia and New Zealand, three of the Five Eyes intelligence-sharing coalition countries, for an “immediate humanitarian ceasefire”. Only the US now vetoes UN ceasefire resolutions.

[omgindiablog]

Palakkad, Kerala, India: Palakkad is a city and municipality in the Indian state of Kerala. It is the administrative headquarters of Palakkad District. It was established before Indian independence under British rule and is known by the name Palghat. Palakkad is famous for the ancient Palakkad Fort, which is in the heart of the city and was captured and rebuilt by Hyder Ali in 1766 which later fell into the hands of Zamorin in 1784. The city is about 347 kilometers northeast of the state capital. Wikipedia

[hopefulkidshark]

Palakkad, Kerala, India: Palakkad is a city and municipality in the Indian state of Kerala. It is the administrative headquarters of Palakkad District. It was established before Indian independence under British rule and known by the name Palghat. Palakkad is famous for the ancient Palakkad Fort, which is in the heart of the city and was captured and rebuilt by Hyder Ali in 1766 which later fell into the hands of Zamorin in 1784 . The city is about 347 kilometres northeast of the state capital, Thiruvananthapuram. Wikipedia

[pant--eater]

what do you think fry's family is like!!! i love him sooo much every time you draw him it's like a gift 🥺🥺🥺

WAUGHGHGHJ these Fry questions make me so happy since he's my Blorbo(TM) <3 Gah I'm itching to talk about him, so ask and you shall deserve!! Also thank you SO much I'm so glad you love my art <33

little sketches related to what I'm about to yap about. ANYWAYS here's wonderwall

So on my old account I used to hc he is Indian-British, whose family hails from Travancore (Kerala nowadays). This was based on what I ASSUMED was canon info since back in January, all Chicken Run wiki articles about him mentioned he's Indian-British. But apparently that's not 100% settled info what his ethnicity is?? And the wikis have been edited since. His VA Nick Mohammed is from a mixed Cypriot/Indo-Trinidadian family though and I spent time reading about Indian-British immigrant history to get Fry's characterization accurate, so imma keep with that hc.

Anyway! I headcanon Marcus is the only child of wealthy businessmen that owned a highly successful trade company. His Vaishya grandparents moved to Britain during the late Victorian era; after all one of the only ways a PoC family could make it back then in Britain was by being filthy rich, and very early on the Fry family had been forced to adopt a "British" way of living in order to be taken seriously by the shitass imperial society. Such as switching to a British surname and avoiding to display too much of their original culture in public. A colonial trauma that still prevails, since Fry's parents christened him with a heavily English name.

I REEEALLY wanna give a try to designing Fry's parents sometime!! But I imagine his parents as sort of a healthier parallel to Melisha's parents; his father is a pristine and calm gentleman with a soothing voice and a love for theatre and literature (a trait that Marcus inherited LMAO) while his mother is more stern, headstrong and very, VERY proud of her status. (but she also has a infectuous smile and laughter and has a bombastic overdramatic streak...something that Fry inherited as well)

They're both native Malayam speakers, and while their family in public strives to keep Keralite culture hidden, they made sure to teach Marcus to speak his native language fluently as well, along with Hindi, Bengali, Tegulu and Tamil. Along with that, they frequently go on family trips to Travancore and enjoy things like inji neer, Kathakali performances (which inspired Fry on his love for theatre <3) and Carnatic music.

Both parents pushed Marcus to study hard and gain multiple academic degrees - it was all out of love and concern, because they wanted Marcus to be able to survive in the cruel world out there without only relying on his money. (Once again, a PoC immigrant family experience that I can identify with as well... even if society nowadays is not nearly as racist as it was back then, unfortunately PoC people are often forced to study waaaay harder than white people in order to make it.) Because they had lived through the years of great depression in the 1930s, and while they managed to survive with most of their wealth intact, they knew that one should not rely only on money for support since anything could happen.

Fry, as a child, was a gifted A+ grade student and a very well-behaved, so his parents called him a little ray of sunshine and a future hope. He yearned to be perfect so his parents would never be disappointed in him. Something that later on contributed MASSIVELY to Fry's gifted child burnout, and how he adopted a sinister, sadistic fascination with mind control and manipulation during his Cambridge years.

Once Marcus came out as trans and genderfluid to his parents, his father was very patient and accepting, but his mother spent several years in denial before finally accepting him. Not directly out of transphobia - but because she was afraid that Marcus would be discriminated, attacked and hurt by people, and that he should focus first on building a career for himself instead of bringing a bad name to the Fry family like this, with an outrageous gender identity. But she soon realized that hiding himself would only hurt her child on the long run. Also - the way Fry managed to fully bribe (cough mind control cough) British officials to switch the gender in his personal info and passport was nothing less than impressive to both of his parents LMFAOOOO and they're very proud

However despite all of this, Fry retains a loving relationship to his parents!! He goes to their mansion every Christmas, and they're also VERY accepting and encouraging to his marriage to Melisha. In fact, his mom was relieved to see Fry had married a very orderly, stern and no-nonsense woman, because Marcus had always been a scatterbrained mess and a reckless money-spender. He made a wonderful scientist, but business-running had never been his thing, so Melisha taking care of all that is like a lottery win to the Fry parents. ESPECIALLY since Melisha came from a poor household - a woman like this, who knows what it's like to live at the rock bottom, surely knows to keep Marcus humble and not let him make flimsy business decisions!! (either way Melisha is still a bit intimidated by Fry's mom, which says a lot considering what kind of a girl Melisha herself is LMFAO)

Pluuuus... the Harsh Expectations(TM) is something that Melisha can relate to </3 It's something that catches her entirely off guard, when she learns this detail about Fry's past. After all, the silly goofy doctor is like an endless ray of sunshine, he's rich and successful. (and we all know what Melisha's mother told her about money bringing happiness...) How could he ever have any worries or feelings of inferiority??

It's a detail that makes (in my hcs) Melisha fall even deeper in love with Fry and become tenfold more protective over him :''') <3 Once she realizes what a horrific burden this goofball is carrying on his back, and yet he still finds the energy every day to stay positive, be optimistic and support Melisha during her hard days.

[hobiebrownismygod]

Headcanon: Pavitr knows Kalaripayattu and uses it when he fights

History:

Kalaripayattu is an ancient form of martial arts that was specifically designed for the battlefield. It originated in a state named Kerala, in South-western India and is actually fairly similar to Kung-Fu.

In the 13th-16th century, Kalaripayattu was a way of life in Kerala, believed to have been often taught to children as customary training. However, after the British Invasion and imperialism of India, Britain set laws in place to quell any possibility of Indian rebellion, preventing people from practicing or training in this martial art form. After this, it was only taught and practiced in very rural areas in order to avoid confrontation with the law.

Eventually, in the 1920s, it was revived and during a period of traditional rediscovery. There was a rise in the number of Kalaripayattu schools and Kalaripayattu presentations gained a lot of popularity. Now, although still not as well-known as many of the other Asian martial arts, it is a widely-known martial art form in South India and practiced by many.

It is also believed to be the oldest surviving martial art in the world, with a history spanning over 3000 years.

Style:

Like most martial arts, Kalaripayattu focuses on mind over body. Having complete control over your mind is essential to being able to succeed in mastering this art.

Ashtha Vadivu are 8 poses derived from the instinctual movements of wild animals, poses that were designed to make your body more flexible and powerful. They also help the student develop balance and stability.

Maithari are 18 different exercises practiced to achieve peak physical fitness and heightened reflexes. By practicing these, one can strengthen their body and their mind in order to be able to properly participate in combat situations.

Kalaripayattu also involves the usage of different kinds of weapons. Spears, swords and shields are all used, along with maces and really any weapon that can slash, stab or cut. Special wooden whips, knives and staffs can also be used.

This is an example of a Kalaripayattu tournament!

Headcanon:

In the comics, Pavitr was often bullied because of the fact that he came from a small town and wore different clothes than the other boys in Mumbattan. He was given his powers by an ancient Yogi, gaining the magical powers of a spider.

Because Kalaripayattu is very spiritual and based off the religious myths, it would make sense for Pavitr to incorporate it into his fighting style! I think he would've learned it prior in order to protect himself from his bullies, and eventually began to use it when he fought villains as Spider-man as well.

Its a lethal fighting style with weapons, but in hand-to-hand combat, wouldn't be as deadly so it would make sense for Pavitr to use it when he fights, in order to defend himself or strike his enemies.

Just random thoughts <3

Sources below the cut!

[starleska]

as i'm posting a lot about the Toymaker it's only fair to address the elephant in room regarding his racist history and characterisation. i feel this is important, especially as i will be writing fanfiction and creating similar fanworks for him. discussion of racism re: the Toymaker below:

i tend to veer far away from fandom discourse, and don't believe enjoying a bad character = glorifying their bad traits. however, i'm a white person who has privilege in not being personally, directly affected by racism, and i think it's important to have this discussion about the Toymaker, a character whose history is inextricably tied with racism and whose recent depiction is canonically racist, whether we agree with this portrayal or not (or how well it was handled). the following are things we can't, and shouldn't, ignore:

in his original portrayal in the 60s, the Toymaker was played by a white actor (Michael Gough) who wore a Chinese mandarin outfit. this outfit was apparently sourced from the set of Marco Polo due to the BBC's tight budget. even though Michael Gough (the Toymaker's actor) was not putting on an accent nor was he in yellowface (the latter incorrectly sourced from a poorly-tinted print advertising the serial), this choice is unquestionably offensive today.

the word 'Celestial' as in 'The Celestial Toymaker' (alternately the name of the serial and sometimes applied to the Toymaker himself) was used as a slur for Chinese people at some point in history. i can't verify, but i believe it was sometime between the 19th and 20th century. although it appears that the term was supposed to refer to the Toymaker in its astronomical context, as a godlike, transient being, in combination with his outfit it is obviously offensive.

in the original broadcast 'The Celestial Toymaker', the King of Hearts (one of the Toymaker's pawns) outright says the N word. this is while reciting the 'eeny, meeny, miny, moe' rhyme, and appears to have been an ad-lib by the actor. this is revoltingly racist, and is rightly cut from most audio re-airs or animations.

the Toymaker as depicted in 'The Giggle' is a racist; he freely makes racist microaggressions and uses stereotypical accents in order to torment other people. the most overt example of this is his 'you must be used to sunnier climes' comment to Charles Bannerjee, a brown-skinned British man of Indian descent (his parents being from Kerala is sourced from 'The Giggle' novelisation). in the BTS for this episode, RTD has said this portrayal is a conscious effort to address the character's racist history: canonising his original outfit as a purposeful, offensive choice.

responses to this modern canonisation of the Toymaker as an actual racist have been mixed:

some feel it's a clever way of boiling the character's history down and making a truly despicable villain.

others feel it's a heavy-handed attempt to 'get ahead of the curve' of being criticised for the character's legacy, particularly as there was nothing to indicate the character was racist himself in the original portrayal. these are roughly my feelings about this choice.

for some, it makes sense that the Toymaker is racist because he views everything as a game, including playing with character's race and culture: it's all a performance to him, and as a nonhuman, godlike being, why would he have our cultural sensitivities except to weaponise them and hurt us?

however, by the same stroke, some wonder why would the Toymaker be racist at all if he likely exists beyond our human notions of race, as well as other qualities like gender, sex, age, etc.?

wherever you fall on this spectrum of feelings towards the Toymaker's character, ignoring this history and these facts can be harmful. i've seen a lot of POC upset and alienated alternately by the choice to canonise the Toymaker's racism, as well as the choice to bring back the Toymaker at all given the character's history. now, i'm a fan of the Toymaker. i love camp, theatrical villains; showy reality-benders with little regard for personal space; awful bastards who murder and abuse and don't care one jot about who they hurt. he's a fantastic concept with awesome powers and undeniable style, and the moment the Toymaker was announced, i knew i was going to fixate on him. this is a common feeling for lots of people: many of us simp for gorgeous bad guys, and that's fine! however, i'm conscious of doing real harm by either replicating the Toymaker's racism, or choosing to ignore it entirely. even if i disagree with this recent characterisation, i would hate for anyone to feel disrespected, excluded, or harmed by my fandom activities, particularly of the gushing 'oh he's so cool/handsome/etc.' variety, or creating ship, x Reader, x OC fanworks. so here's what i'm thinking of doing:

in my fanworks for the Toymaker, i will not be recreating his overtly racist characterisation. although i may be replicating, for instance, his pseudo-German accent (a Bavarian stereotype), i will not be writing him using microaggressions, nor will i be expanding on this trait by writing him using slurs or similar racist behaviour. this is because i feel doing so would be more harmful to my friends who are POC, as well as strangers who may stumble across the fanworks. this is also because i do not feel i could handle such a subject in a nuanced, meaningful way, and don't want to inadvertently upset people just trying to have fun in fandom.

to prevent the former being an erasure of the character's racism, i will link to this disclaimer if the Toymaker's racism is relevant to a fanwork/discussion. the aspects of the Toymaker that i enjoy are centred around his being a ridiculous, playful character, and i have no interest in exploring his bigotry. likewise, i do not want to continually remind POC fans about his racist characterisation, as i do personally feel that the way RTD handled the topic was clumsy and ill-informed. however, i recognise that i have privilege in being able to make that choice, and do not wish to glorify racism as an attractive, desirable trait.

i understand that there will be folks on both sides of the aisle who will feel strongly about the choice to enjoy the Toymaker as a character at all. some may feel strongly that fandom is not activism, and that posts like this aren't necessary when simping for a bad guy played by an attractive actor. others may be actively harassing people for finding the Toymaker attractive, or as a character worthy of exploration. i feel strongly that no one should be harassed for enjoying things in fiction, and i will not tolerate hateful or abusive language/tactics being used in any facet of this or other discussions. i hope that we are able to have open, honest, and informed conversations about the Toymaker's racism, both historically and in the present. we shouldn't shy away from the topic because it makes us uncomfortable, and people do have a right to choose whether or not to engage with triggering content. let's do our best to be mindful and respectful of each other's boundaries, educate one another where possible, and continue to have fun in fandom without harming others.

thank you kindly for reading this! this was written as well as i know how, but please do let me know if this approach seems like a good idea, or if there are other things i should be considering. take care, and have a lovely day 💖🙏

[chocolattefeverdreams]

In Kerala rn, I got something good about it I thought I'd share.

The good stuff is the Kochi airport, which completely runs on solar energy.

And call it Kochi International Airport. Not Cochin. Cochin is what British colonialists called Kochi during their time here. Unfortunately, the colonial sentiment still runs in many places in India, especially big cities. In our solarpunk future we give a giant middle finger to colonialism trying to make people feel ashamed of their native language.

[antoine-roquentin]

Part 1 in this series about... something. I’ll figure it out when I write more.

Howard Imbrey was a CIA agent. Having started in the CIA’s WW2 predecessor, the OSS, he was placed undercover in diplomatic roles at American consulates and embassies in Sri Lanka, India, and Ethiopia during the late 40s and 50s. This was a traditional role for intelligence agents: with diplomatic immunity, they would be safe from prosecution, while embassy parties and other events allowed them to pick up gossip from inside the country.

However, it did limit agents and paint a large target on their back. Imbrey operated in a friendly environment in India, where he could rely on British-trained police chiefs as informants in the battle against the Communist Party of India in Maharashtra and Kerala. In other parts of the world, governments would monitor the movements and activities of those who came out of the American embassy, knowing them to be spies.

In 1958, Imbrey was instead embedded in a fake corporation headquartered near the UN in NYC, with a real businessman as his partner. They worked closely with UN diplomats to find actual businesses to promote, to keep the whole thing legit. At the same time, it allowed Imbrey the chance to question the diplomats and businessmen for gossip and to meet with other informants the CIA had already cultivated across the continent. Some of these informants included Cyrille Adoula and Albert Kalonji, head of political parties and breakaway factions devoted to undermining Patrice Lumumba’s elected government in the Congo.

The article attached was important to developing his cover. Initially, it ran in Fortune, owned at the time by Henry Luce’s Time Inc., while the screenshots are from John H. Johnson’s Negro Digest. Luce was historically close to the CIA and the American government in general. He hired CIA agents onto his staff and allowed them to write propaganda as they saw fit. He directed his journalists to publish opinion pieces attacking those who exposed CIA secrets, like Ramparts magazine. At one point in the Congo Crisis, US Ambassador to Belgium William Burden, a friend of Luce’s, phoned him to get him to bury a story on Lumumba. No information has come out either way on just whether the journalist who wrote this article knew Imbrey was CIA or was simply ordered to by higher ups, but it seems likely that the editorial staff of Negro Digest simply saw it as fitting with their focus on black lives and reprinted it unwittingly to the CIA’s benefit. Later on, Imbrey would find another cover as a journalist with a CIA-controlled news outlet in Paris, Brussels, and Rome, which allowed the CIA to fly informants to him.

None of this was known to anyone until 2001, save for a brief acknowledgement of thanks to Imbrey’s wife in a book by Larry Devlin, CIA Station Chief in the Congo. That year, Imbrey suddenly gave two interviews in April and June, and then died a year later. One was to a high school student at a private Episcopal school in Maryland. It’s roughly written, and clearly transcribed by someone who’s writing the names of Congolese officials by ear rather than knowledge, but deserves to be read, not because Imbrey lets his guard down consciously, but rather because of the implicit biases he still has and the distinction between the secrets he wishes to keep and those he feels fine in revealing. Particularly humorous is when the kid tries to ask him about whether the CIA operated independently from the president, and Imbrey denies it, saying “That’s an Arab type of operation.”

The other was to Charles Stuart Kennedy, a career diplomat who retired in the 80s and subsequently made a post-retirement life of interviewing other diplomats for the public record. Since many CIA employees were embedded as diplomats, he ended up running into a bunch. His interview is much more detailed and professional, albeit with the same transcription errors on names, and makes for excellent reading for anybody who enjoys salacious historical gossip. Imbrey talks about reading Popeye the Sailor bootleg Rule 34 as a kid, kidnapping fishermen in the Indian Ocean with submarines to train them to use radios to spy on the Japanese Navy (sounds like UFO abductions), supplying porn to the higher ups in the Indian Navy, etc. But two particular moments stand out, one being what may be the single worst denial of American involvement in the assassination of Patrice Lumumba:

Q: Did you get involved at all with the Lumumba business?

IMBREY: No, the only thing I can tell you is they sent out this shellfish compound to chief of station Larry Devlin and he sent it back with an angry note saying, “Don't you know the Belgians are going to kill him, what do you want us to do?” We kept totally out of that one. Then Lumumba really put himself in terrible trouble when he gave a rise of one rank to everybody in the army and then found he couldn't pay the new prices. Then the army rebelled; they put him in an airplane, took him south and they pulled him out of the airplane on the driveway, brought him up to the chief of the Lunda tribe and in Munongo's office and I guess they shot him there or it may not have been there. In Munongo's office they began asking him a couple of questions. Well, this was according to his answers. Munongo took a bayonet and put it right into Lumumba's chest and Captain Gatt, a Belgian, was right there and he fired a bullet in the back of Lumumba's head to put him out of his misery and that was how it happened, but no Americans were involved.

and whatever this is, which happens to coincide with the CIA’s MHCHAOS operation on American soil:

Q: When you came home what were you doing?

IMBREY: That's where we turn off the tape recorder.

Q: All right, well then, we'll just skip over that. When did you take off again where we can talk?

IMBREY: Let's see. I was sent back to Rome in '72. Turn it off for a while and I'll tell you about it.

[edvoroindia]

How can you learn British-accredited courses in Kerala?

Pursuing a British-accredited course from the comfort of your home is not a distant dream but an achievable reality today. Numerous Ed-Tech platforms and educational resources are available online, bringing world-class education and opportunities to where you are. If you want to improve your skills and qualifications with British-accredited courses in Kerala, we will tell you where to find them!

The value of a British-accredited course

British-accredited courses carry high value across the globe for several reasons: 

Recognition and reputation: British educational institutions maintain the highest quality standards, so their accreditation is highly sought after on a global level. This means that courses accredited by UK education authorities are recognised internationally as the highest quality.

Acceptance on a global level: UK education accreditation is recognised all over the world, allowing access to numerous employment opportunities or further academic pursuits.

Quality assurance: Courses offered by UK educational institutions have a long history of meeting the highest standards of excellence.

Relevance to industry: Many educational programs are tailored to the ever-changing needs of the industry. This feature ensures maximum relevance and a high level of employer appreciation.

Explore the best online course provider in Calicut-Kerala.

In today's digital age, the internet has become an almost inexhaustible source of educational channels. Platforms such as Coursera, edX, and FutureLearn offer accredited courses with verified certificates in collaboration with renowned universities and institutions in the UK. Through these channels, you can acquire viable, professionally recognised qualifications that are also very affordable and less time-consuming.

If you live in Kerala, EDVORO is the best online course provider in Calicut- Kerala, offering UK-accredited courses through hybrid learning. EDVORO is a leading online education website offering Ofqual-regulated professional certificate and diploma courses, some of which are promoted by reputed UK universities and institutions. EDVORO features user-friendly interfaces, interactive learning materials, and dedicated tutors who work to give learners in and outside Kerala the best education.

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EDVORO offers globally recognised, British-accredited certificate and diploma courses at various disciplines and levels. These courses feature flexible schedules, intensive learning experiences, and a hybrid approach to learning.

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Discover British-accredited courses in Kerala at EDVORO.

EDVORO is the best online course provider in Calicut-Kerala, delivering an intensive selection of online courses recognised in the UK. They assist learners in acquiring important competencies and credentials accepted even outside the nation. Whether your motivation is in career growth or broadening your knowledge, you will have the power to accomplish this through EDVORO's courses, thus meeting your professional demands from anywhere in the world. Now it's your turn to check them today and make that important personal or career development leap!

[quatregats]

I also need to scan all the photos I took from my family's house which are like ca. 1920s? 1930s? of Kerala but also there are some of Rangoon and Ceylon (Yangon and Sri Lanka) which.....idk man I'm just thinking about the histories and the circulations and the British Empire and the movement of people and don't mind me I'm going off the rails here :')

[mariacallous]

There is no substitute for eating a dish in its place of origin, preferably made in a home kitchen by hands that hold the muscle memory of thousands of meals. For me, a close second is stumbling across a recipe, trying it out, and feeling transported to a new place by its flavors. The vastness of the Jewish diaspora has gifted us with a wealth of interesting types of culinary mergers, and I particularly love exploring the Jewish food of India, where Jewish communities date back thousands of years.

There are three distinctive Jewish Indian groups that happened to be largely isolated from each other: the Cochin Jews of Kerala in South India, the Bene Israel Jews of India’s West Coast and Mumbai, and the Jews of Kolkata in East India (formerly known as Calcutta). In “The Book of Jewish Food,” Claudia Roden recounts how Shalom Cohen from Aleppo was the first known Jew to settle in Kolkata in 1798. Soon after, Syrian and Iraqi Jews followed and developed a strong community there, where they worked as merchants and traders and lived in harmony with their neighbors. Things changed in 1947 when India gained independence, and again in 1948 with the creation of the State of Israel; anti-Semitism grew as the Jews became associated with the colonial British power. During that time, most of the Jews from Kolkata immigrated to Israel, the U.S., U.K. and Australia. This once vibrant Jewish Indian community is now all but gone from Kolkata.

While only a handful of Jews still live in Kolkata, the food from this community has traveled with its people. Their style of cooking involves a combination of ingredients and preparations from the Middle East, with the spices and techniques of Indian cuisine. There are several cookbooks and articles devoted to Sephardic foods and Indian Jewish cookery that have documented some of the dishes of the Jews from Kolkata. I was first struck by a recipe I found in both Copeland Marks’ book “Sephardic Cooking,” as well as in “Indian Jewish Cooking” by Mavis Hyman. Mukmura (or mahmoora) is a dish of chicken and almonds in a slightly sweetened tangy lemon sauce. I like any recipe that looks like it is simple to prepare but still offers big flavors, and this was clearly that. This chicken dish calls for easy to find bold ingredients like ginger, garlic, ground turmeric, lemon juice and fresh mint. The chicken is braised, which means the meat won’t get dry, and it can easily be made in advance for entertaining, Shabbat and holidays. By slowly simmering all of the ingredients together you develop a slightly sweet and sour sauce with all those warm spices and aromatics.  This dish is simultaneously comforting and exciting.

Note: This can be made a day in advance and reheats well.