#that cannot share with you

[vampirevatican]

hobie listening to you singing killing me softly by the fugees... and you're singing about him bc you went to one of his shows and heavily felt the song.

[fattylime]

the full piece for @bg3zine !

I also really recommend checking out everyone's pieces here, there's a lot of really amazing people that helped work on, and put together this zine <33 (also cheers that i finally got to work on a zine which i've wanted to do for ages so thank you for having me :'))

[pilzplage]

Klapollo shenanigans..

[fairuzfan]

Palestinians are blamed for not being kind enough to their occupiers again and again. For not using the right words to describe them. And then they turn around and try to preach politics to us, how we're "oversimplifying" things. I promise you — we know how the system works better than you do. That is why it is all of our dreams to change it. To continue to play in this system is acceptance of the occupier's logic and practices. We will not accept such a thing because their goals are antithetical to our lives. Do not fall for their propaganda — their goal is to obfuscate the truth with half truths and incomparable circumstances.

[crabsnpersimmons]

i'd love to celebrate my birthday with y'all! no pressure to say or do anything, just wanted to share and "invite" you all 🥰

[bixels]

I'm not explaining why re-imagining characters as POC is not the same as white-washing, here of all places should fucking understand.

[poorly-drawn-mdzs]

The Quest Continues...

(part 1- part 2)

[rodolfoparras]

Nothing just thinking about fucking Izaack’s throat til his voice turns hoarse, yanking at his hair as you work him up and down your dick, or tugging at his tie to keep him from moving away even when he’s choking on your length, watching the way he drools all over your dick, pre staining the pristine suit he’s wearing, eyes glassy and face burning red but still so eager to please you, and with the help of his hands and mouth it doesn’t take much before you’re tipping over the edge, cumming all over that prideful face, only half heartedly fixing up his mess of a hair before leaving him alone in his office with your cum all over his face

[tanadrin]

I liked this video from Jamelle Bouie a lot, and I liked it even more because he delivered it as a floating eyes and mouth over an apple.

I'm going to respond to this comment as an apple because I kind of like doing it. It's fun. And I'm gonna respond to this comment by way of a story.

So, all Americans know about the anti-slavery movement, the abolitionist movement. And the way we're taught about the abolitionist movement or the anti-slavery movement, whatever you want to call it, is kind of that this was inevitable--that obviously slavery is terrible and obviously there are people against it and it was gonna end. We teach it as a thing that was bound to happen. So the Civil War comes and slavery is ended, and it's sort of a very neat story.

But I'm gonna ask you to put yourself in the perspective of an abolitionist or an anti-slavery politician in, say, 1840 or 1848; and if you are one of these people, you have a deep-seated opposition to slavery. If you're an abolitionist, you may have spent the previous 10 or 20 years traveling the country, giving speeches, rallying people, doing everything you can to stir up moral outrage at slavery. If you're a politician, you have been working, doing a grind of politics--somewhat dangerous, because people may not like slavery, but they're not super thrilled about black people either--but you are in legislatures, you are filing petitions, you are building coalitions, you are trying to make whatever headway you can to, if not challenge slavery, then at least challenge some of the racist and anti-black laws that are on the books. Both--whether you're an anti-slavery politician or ablitionist--you do not think in 1848 that slavery is gonna be over in your lifetime. You hope that it might be; but you have no particular expectation that it will be. You are not optimistic about the end of slavery. You may not even be optimistic about the world as it exists, because you look around and you see human bondage and horrible brutality that's been there for hundreds of years, and for all you know will be there when you're long dead.

So the question to ask is, why do these things? Why did these people bother? Why did they continue struggling against slavery, despite not really having any optimism about the end of the institution? And the answer--beyond a deep-seated sense of moral commitment--is that these people didn't need to be optimistic in the ultimate outcome, they just needed to be optimistic in the ability of humans, of people to make change; they needed to be hopeful about human agency. That's what they needed, and that's what they had. And so they did not know how far they would be able to take the baton, but they worked and hoped that when the end of their lives came, they'd be able to hand it off to people who could take it even further than they could.

The abolitionists and the anti-slavery politicians were essentially living out what Antonio Gramsci called the pessimism of the intellect and the optimism of the will. I think the exact quote is, "I'm a pessimist because of my intelligence, but I am an optimist because of my will." What this is is recognizing the reality of the world around you, not looking at the world as if it's any better--or any worse--but any better than it is; but not pinning your hopes for a better world on some sort of linear change, linear move towards something better; but pinning your hopes on one of the true constants of human society, which is the ability of human beings to work their will on the world, and the ability of humans to push and persevere.

So, this is all to say that I am not asking anyone to be optimistic about the world. That's very silly; the world's a very terrible place right now--not the worst it could be, but pretty bad--and I do not contest that. But I do think that people should have a bit of this optimism of the will, and this optimism about human agency, and our ability to build a better world. And this is sort of where my very strong distaste for doomerism comes from, because the sense that it is the worst, and nothing can be better, is just fundamentally incompatible with any kind of optimism of the will, any kind of belief in human agency and belief in our ability to change the world around us. And it's also why you will find me on this account often pushing back against the most negative renderings of what is happening in our society, for example. Not because I think everything is great--I do not--but because I do think that the path towards change requires one to have clear eyes about the situation in which you find yourself; and clear eyes both means recognizing the bad, but it also means recognizing those areas where you can make gains, and where you can find success; and where you can win minor victories.

And you may say, well, what's the point of a minor victory? But I think what the anti-slavery struggle demonstrates, what the civil rights struggle demonstrates, what the labor struggle demonstrates in this country, is that minor victories become fuel for modest victories, become fuel for major victories, and major victories can be the things that fundamentally change the entire field of play. So. Pessimism of the intellect, my friend, optimism of the will.

[lotus-pear]

whatever happens, please don’t break

[egophiliac]

How do you imagine Levan/Revan/ Mallenoa's husband?

Appearance, personality etc.

Revaan/Laverne/whatever-his-name-is's title sort of implies that he might be from a fantasy-Eastern country (they've established that in Twstland, 竜 = Eastern-style dragons, andドラゴン = Western-style dragons). and that's about as much as we know right now about...anything in regards to what he might look like. so I've been trying very hard not to form too much of a mental picture of him, because I'm still hoping we'll get to see him (or at least a silhouette)! ergo, in my head, he kind of looks like this:

so handsome. surely Malenoa fell in love at first glance.

I do think the funniest thing about what we've learned so far is that Malleus being kind of quiet and reserved and dignified...absolutely did not come from the Draconias. and he sure as heck did not learn it from Lilia. so he probably got a lot of that from his dad! the vibe I get from how Lilia talks about him is that he could be a bit of a prim little fancyboy sometimes, but was (mostly) willing to go along with his wife's zany antics out of love. he sounds sweet, honestly! I'm sorry he (maybe) died. :(

my favorite thing about Mal's parents is that Malenoa and Lilia's dynamic was "long-suffering guard and princess who has long been the cause of said suffering":

but then they would happily join forces in order to gang up on Revaan:

tl;dr Revaan was the straightman in Malenoa and Lilia's comedy act until it all ended horribly whoops

[biggest-gaudiest-patronuses]

growing up with a perpetually anxious primary caregiver is such a mindfuck. that shit will rewire your nervous system

[marshmallowgoop]

no thoughts just Heiji Hattori (HD)

[softerhaze]

what's going on, i'm scared!!

[forzathunder]

"I have many fears, most of them about Lucrezia." — Cesare Borgia (The Borgias, 2011-2013) + hints of insecurity

that she adores someone that much / if she will reject his dark nature and act of love and violence as Ursula did / if he truly is not part of her desires / that she easily forgets him

[ipostmysimpingstuffanonymously]

Part 2. This time its the Tokyo Five (As I named them) Headcanons in the reblog tags appreciated