#survival society

[kensatou]

the energy i'm bringing to linkedin | MY LADY JANE (2024)

[biggest-gaudiest-patronuses]

main take aways from Halloween (1978) rewatch:

michael myers is canonically 21??? this bitch should be at the club

*sees tiddies* ***MURDEROUS RAMPAGE NOISES***

that's it that's the movie

outside of the fact that everyone who has sex is murdered by the narrative, this is a surprisingly chill portrayal of female sexuality? these teen girls are horny and actively enjoying Getting It On with their boytoys. no pushy boyfriends sneaking in through their bedroom windows--these ladies are taking the initiative to sneak out and GET SOME. one of them gets laid and then immediately orders her boyfriend to get her a beer. (yes she gets Slashered soon afterward, but so does the boyfriend so honestly, gender equality.) yes the Final Girl is the only one not having sex, but she's not bullied for that, nor are her friends slut shamed except possibly by being murdered by the narrative

actually the only character who is shown being morally condemned on-screen is michael myers. specifically FOR his violent overreaction to other people's sex lives. (people he is spying on). metaphorically, the villain is American Puritanism sticking its judgy nose into other people's business.

aka Michael Myers Is A Republican

but actually the real villain is the doctor. guy's a judgemental, shaming, pathologizing asshole. and he's been in charge of michael's care since he was SIX YEARS OLD? kid never had a chance. i'd go on a killing spree too

also the parents. where are the parents? it's halloween night and all the teenage girls are home babysitting their younger siblings? come to think of it, michael's first victim was his own older sister, whom he killed while she was babysitting him. teen girls are really shouldering a labour burden here. maybe parentification is the true villain

side note: mike commits his first murder wearing a clown costume...which is never referenced again? his 'iconic' costume is a generic mask and wig and jumpsuit, when we coulda had a Killer Clown Michael Myers??? travesty

i like how the Final Girl and her friend casually smoke weed in her car. yeah she's an honor student and her friend is the sheriff's daughter. yeah they smoke weed. so what it's 1978

(to reiterate, mike is 21 and should be at the club. im not saying he shouldn't be rampaging, im saying it's sad that he broke out, tasted freedom for the first time in his life, and immediately snuck back into his childhood home to go rampaging. let's have a remake where he goes to a nightclub and has a few beers. maybe some slutty dancing. then rampage)

oh no he's hot

[seventeendeer]

ppl are too quick to point to laios' disability as the reason his friends think he's a freak sometimes. so many instances of laios getting yelled at are, in my eyes, a case of "this guy had to emotionally mature very early in order to be there for his little sister" combined with "much older friends who never had to learn to manage their own emotions to the same degree"

a lot of the time he's right about needing to be more direct/deal with things in a way that may seem scary/needing to put your gut reaction aside. he tries not to make his friends uncomfortable and he puts up with a lot because he's trying to keep the peace, but he also pushes the others out of their comfort zones purposefully to try to get them to think more constructively. everyone else in the party is prone to acting on their gut instincts and avoiding uncomfortable situations even when facing them head-on is very much necessary. part of what makes laios such a great leader is the fact that he knows from experience how to put his own feelings aside to help someone else grow.

yes, he does make a lot of social blunders by accident and he does struggle to connect with others, but not all of his positive influence on others is accidental or "despite" making people uncomfortable. a lot of the time, I think it's clear he knows exactly what he's doing and he's trying to help the people around him process emotions in a healthy way as they all go through some truly harrowing shit. all the main characters support each other as well as they can with their unique emotional skillsets. laios' skillset just happens to be "gently talk child into eating her vegetables"

[halorvic]

Wear a fucking mask!

[spitblaze]

If you’re gonna care about prison abolition and justice you are necessarily going to have to care about the people who DID do those crimes and just want to reintegrate and live a normal life without hurting anyone. You're gonna have to be cool with the fact that the guy scanning your groceries might’ve raped someone. You're gonna have to relax about the possibility that your bank teller used to be a career criminal. The person sitting next to you on the bus might’ve committed three different murders, and as long as he's not about to commit a fourth right now, that's not your fuckin' problem. People don't disappear from society after they commit crimes, and most of them really just want to live a normal, stable life instead of going back to that. And the best way to make sure they don't relapse is to ensure they're able to live that peaceful life instead of freaking out because the guy next door used to run a dogfighting ring. You don’t have to be friends with them, you don't even have to like them, but you're gonna need to be okay with them existing in society. Sorry.

[furiousgoldfish]

How free are you? A Poll

Instructions: If the answer to the question is 'yes', give yourself 1 point. If the answer is 'no', take 1 point away. If the answer is 'maybe', or 'I don't know', or 'unsure', don't add any points.

Can you wear whatever you want, without having to explain yourself or worry about getting berated for it?

Can you choose what to do with your own time, without having anyone criticize or guilt you for it?

Can you choose what you eat every day, or at least reject the food you don't want to eat?

Do you have access to food that is nourishing, healthy and unlikely to cause any health issues in the long term?

Can you choose freely who you spend your time with, without reprecussions?

Can you choose what you do for a job? Can you change it without severe consequences for your financial stability?

Are you allowed to go wherever you please, if your finances allow for it?

Do you have a community of people you're connected to, who have the same or similar beliefs and circumstances as you do?

Do you have a network (or a family) of people who you consider to be 'your people', who accept you and care about you?

Will you be okay and taken care of in case of illness, injury, incident or a disaster?

Can you choose your own religion, or reject a religion, without severe social consequences?

Do you have knowledge of your basic human rights, and are you informed on what to do if some of these rights get violated?

Can you go about life without ever worrying about physical violence occuring from a person you know and are around?

Can you go about life without worrying about physical violence coming from a stranger?

Can you walk the planet without being self-conscious of your body and how you're perceived, and being objectified or devalued because of it?

Do you feel safe and comfortable in most of the places you exist in?

Can you get by without taking special measures, such as hiding, lying, escaping, locking yourself in, avoiding certain places and activities, avoiding certain people, changing your name, in order to be safe in the world?

Do you have safe access to communication with people you want to communicate with?

Can you access the money you need without having to ask or explain why you need it?

Do you feel safe that your basic physical needs, such as food, clothing, sanitary items, tools, shelter and utilities are and will stay accessible to you?

Do you have secure access to healthcare, without having to severely worry about the financial aspect of it, or about someone barring you from access?

Do you have reliable information about your own health, and about how the activities you do might affect it, both for better and for worse?

Are you allowed to change your mind about how you feel about the issues in the world, your own circumstances, people around you, your faith and your politics, without being outcasted from your group of peers?

Can you go trough life without worrying about a hate crime being committed against you, both by people you know and strangers?

Is your health and physical state of body stable enough to work a full time job?

Can you secure enough money to live comfortably, without your physical or psychological health suffering and deteriorating for it?

Can you comfortably communicate your needs, feelings, problems, struggles and affection to others, when you want to?

Can you speak your mind most of the time, without worrying about reprecussions?

Can you be open about your interests, hobbies, beliefs, sexuality, identity, politics and relationships with most of the people around you?

Can you comfortably speak about the circumstances and facts of your life, without being corrected or denied to name some of them?

Can you recognize when a choice has been taken away from you, and things have been decided for you? If yes, can you also walk away from this, and refuse to take on the consequences?

Can you comfortably place blame on the people who have caused you distress and pain in your life, without any pushback or criticism for doing so?

Do you have support, knowledge and resources you need in order to deal with grief and tragedy?

Can you feel comfortable and at ease around all people you are around with?

Can you freely confront a person in your life who has attempted to cause injustice to you, even if that person is in position of authority to you? Do you feel safe and able to do so?

Can you freely choose your sexual partner(s), or refuse any you don't want without having to worry about their feelings, assault, your financial situation or your safety?

Can you choose freely to undo any consequences sex had on your body, if you don't want it to be happening to you?  (abortion rights, skip if it doesn't apply to you)

Can you break up your relationships, parental bonds and marriages to other people without having to worry about survial, physical safety or keeping a roof over your head?

Do you have information and resources to immediately recognize red flags of being lured into a scam, exploitative work, grooming, abuse, sexual abuse, cults, human trafficking, or similar situations?

Can you live without being severely affected by human made-disasters, such as wars, chemical damage to the environment, mass destruction and shootings?

Ideally, in a functional society, a human being should have all of these freedoms. I understand for most, if not all of us, to have every single of these points is impossible. If you are in the negative points, your situation is dire and freedom has been stripped from you to the inhumane level. For reference, the score I got for this was 9! 39 or 40 would be the ideal, which I don't believe anyone will get.

If your answer is 'no', for questions about having access to information, having knowledge and resources, this isn't your fault. You are not solely responsible for figuring out every single aspect of it yourself, this should have been covered in your education and upbringing. Also, if you're underage, questions like being able to work a job, securing money and choosing sexual partners do not apply to you, you should instead be protected from having to worry about any of that until you reach the adulthood or age of consent. If you are having to worry about any of that, the answer is automatically no. If you have no worries about that, you can give yourself a point for each of these.

Disclaimer: This poll was made by one person, using personal ideas about freedom in this world, I am sure I forgot to include many things, please do add in the comments other perils to freedom that are not mentioned here. It is not a definitive statement on human freedom, only a reference point and a source of information.

[yuutaguro]

baby, kiss it better 🌆

i cant get over this gorgeous drawing i commissioned from @jojowolist 🙏 thank you for feeding me and getonana nation

[canisalbus]

I'm sure you've already answered this but is Machete styled after a silken windhound? He is so very shaped

His breed is fictional, but it closely resembles modern day Ibizan hound. Both Silkens and Ibizans are sighthounds though, so you're not far off.

[dailyanarchistposts]

Turbulent times are upon us. Already, blockades, demonstrations, riots, and clashes are occuring regularly. It’s past time to be organizing for the upheavals that are on the way.

But getting organized doesn’t mean joining a pre-existing institution and taking orders. It shouldn’t mean forfeiting your agency and intelligence to become a cog in a machine. From an anarchist perspective, organizational structure should maximize both freedom and voluntary coordination at every level of scale, from the smallest group up to society as a whole.

You and your friends already constitute an affinity group, the essential building block of this model. An affinity group is a circle of friends who understand themselves as an autonomous political force. The idea is that people who already know and trust each other should work together to respond immediately, intelligently, and flexibly to emerging situations.

This leaderless format has proven effective for guerrilla activities of all kinds, as well as what the RAND Corporation calls “swarming” tactics in which many unpredictable autonomous groups overwhelm a centralized adversary. You should go to every demonstration in an affinity group, with a shared sense of your goals and capabilities. If you are in an affinity group that has experience taking action together, you will be much better prepared to deal with emergencies and make the most of unexpected opportunities.

This guide is adapted from an earlier version that appeared in our Recipes for Disaster: An Anarchist Cookbook.

Affinity Groups are Powerful

Relative to their small size, affinity groups can achieve a disproportionately powerful impact. In contrast to traditional top-down structures, they are free to adapt to any situation, they need not pass their decisions through a complicated process of ratification, and all the participants can act and react instantly without waiting for orders—yet with a clear idea of what to expect from one another. The mutual admiration and inspiration on which they are founded make them very difficult to demoralize. In stark contrast to capitalist, fascist, and socialist structures, they function without any need of hierarchy or coercion. Participating in an affinity group can be fulfilling and fun as well as effective.

Most important of all, affinity groups are motivated by shared desire and loyalty, rather than profit, duty, or any other compensation or abstraction. Small wonder whole squads of riot police have been held at bay by affinity groups armed with only the tear gas canisters shot at them.

The Affinity Group is a Flexible Model

Some affinity groups are formal and immersive: the participants live together, sharing everything in common. But an affinity group need not be a permanent arrangement. It can serve as a structure of convenience, assembled from the pool of interested and trusted people for the duration of a given project.

A particular team can act together over and over as an affinity group, but the members can also break up into smaller affinity groups, participate in other affinity groups, or act outside the affinity group structure. Freedom to associate and organize as each person sees fit is a fundamental anarchist principle; this promotes redundancy, so no one person or group is essential to the functioning of the whole, and different groups can reconfigure as needed.

Pick the Scale That’s Right for You

An affinity group can range from two to perhaps as many as fifteen individuals, depending on your goals. However, no group should be so numerous that an informal conversation about pressing matters is impossible. You can always split up into two or more groups if need be. In actions that require driving, the easiest system is often to have one affinity group to each vehicle.

Get to Know Each Other Intimately

Learn each other’s strengths and vulnerabilities and backgrounds, so you know what you can count on each other for. Discuss your analyses of each situation you are entering and what is worth accomplishing in it—identify where they match, where they are complentary, and where they differ, so you’ll be ready to make split-second decisions.

One way to develop political intimacy is to read and discuss texts together, but nothing beats on-the-ground experience. Start out slow so you don’t overextend. Once you’ve established a common language and healthy internal dynamics, you’re ready to identify the objectives you want to accomplish, prepare a plan, and go into action.

Decide Your Appropriate Level of Security

Affinity groups are resistant to infiltration because all members share history and intimacy with each other, and no one outside the group need be informed of their plans or activities.

Once assembled, an affinity group should establish a shared set of security practices and stick to them. In some cases, you can afford to be public and transparent about your activities. in other cases, whatever goes on within the group should never be spoken of outside it, even after all its activities are long completed. In some cases, no one except the participants in the group should know that it exists at all. You and your comrades can discuss and prepare for actions without acknowledging to outsiders that you constitute an affinity group. Remember, it is easier to pass from a high security protocol to a low one than vice versa.

Make Decisions Together

Affinity groups generally operate on via consensus decision-making: decisions are made collectively according to the needs and desires of every individual involved. Democratic voting, in which the majority get their way and the minority must hold their tongues, is anathema to affinity groups—for if a group is to function smoothly and hold together under stress, every individual involved must be satisfied. Before any action, the members of a group should establish together what their personal and collective goals are, what risks they are comfortable taking, and what their expectations of each other are. These matters determined, they can formulate a plan.

Since action situations are always unpredictable and plans rarely come off as anticipated, it may help to employ a dual approach to preparing. On the one hand, you can make plans for different scenarios: If A happens, we’ll inform each other by X means and switch to plan B; if X means of communication is impossible, we’ll reconvene at site Z at Q o’clock. On the other hand, you can put structures in place that will be useful even if what happens is unlike any of the scenarios you imagined. This could mean preparing resources (such as banners, medical supplies, or offensive equipment), dividing up internal roles (for example, scouting, communications, medic, media liaison), establishing communication systems (such as burner phones or coded phrases that can be shouted out to convey information securely), preparing general strategies (for keeping sight of one another in confusing environments, for example), charting emergency escape routes, or readying legal support in case anyone is arrested.

After an action, a shrewd affinity group will meet (if necessary, in a secure location without any electronics) to discuss what went well, what could have gone better, and what comes next.

Tact and Tactics

An affinity group answers to itself alone—this is one of its strengths. Affinity groups are not burdened by the procedural protocol of other organizations, the difficulties of reaching agreement with strangers, or the limitations of answering to a body not immediately involved in the action.

At the same time, just as the members of an affinity group strive for consensus with each other, each affinity group should strive for a similarly considerate relationship with other individuals and groups—or at least to complement others’ approaches, even if others do not recognize the value of this contribution. Ideally, most people should be glad of your affinity group’s participation or intervention in a situation, rather than resenting or fearing you. They should come to recognize the value of the affinity group model, and so to employ it themselves, after seeing it succeed and benefiting from that success.

Organize With Other Affinity Groups

An affinity group can work together with other affinity groups in what is sometimes called a cluster. The cluster formation enables a larger number of individuals to act with the same advantages a single affinity group has. If speed or security is called for, representatives of each group can meet ahead of time, rather than the entirety of all groups; if coordination is of the essence, the groups or representatives can arrange methods for communicating through the heat of the action. Over years of collaborating together, different affinity groups can come to know each other as well as they know themselves, becoming accordingly more comfortable and capable together.

When several clusters of affinity groups need to coordinate especially massive actions—before a big demonstration, for example—they can hold a spokescouncil meeting at which different affinity groups and clusters can inform one another (to whatever extent is wise) of their intentions. Spokescouncils rarely produce seamless unanimity, but they can apprise the participants of the various desires and perspectives that are at play. The independence and spontaneity that decentralization provides are usually our greatest advantages in combat with a better equipped adversary.

Bottomlining

For affinity groups and larger structures based on consensus and cooperation to function, it is essential that everyone involved be able to rely on each other to come through on commitments. When a plan is agreed upon, each individual in a group and each group in a cluster should choose one or more critical aspects of the preparation and execution of the plan and offer to bottomline them. Bottomlining the supplying of a resource or the completion of a project means guaranteeing that it will be accomplished somehow, no matter what. If you’re operating the legal hotline for your group during a demonstration, you owe it to them to make sure someone can handle it even if you get sick; if your group promises to provide the banners for an action, make sure they’re ready, even if that means staying up all night the night before because the rest of your affinity group couldn’t show up. Over time, you’ll learn how to handle crises and who you can count on in them—just as others will learn how much they can count on you.

Go Into Action

Stop wondering what’s going to happen, or why nothing’s happening. Get together with your friends and start deciding what will happen. Don’t go through life in passive spectator mode, waiting to be told what to do. Get in the habit of discussing what you want to see happen—and making those ideas reality.

Without a structure that encourages ideas to flow into action, without comrades with whom to brainstorm and barnstorm and build up momentum, you are likely to be paralyzed, cut off from much of your own potential; with them, your potential can be multiplied by ten, or ten thousand. “Never doubt that a small group of thoughtful, committed people can change the world,” Margaret Mead wrote: “it’s the only thing that ever has.” She was referring, whether she knew it or not, to affinity groups. If every individual in every action against the state and status quo participated as part of a tight-knit, dedicated affinity group, the revolution would be accomplished in a few short years.

An affinity group could be a sewing circle or a bicycle maintenance collective; it could come together for the purpose of providing a meal at an occupation or forcing a multinational corporation out of business through a carefully orchestrated program of sabotage. Affinity groups have planted and defended community gardens, built and occupied and burned down buildings, organized neighborhood childcare programs and wildcat strikes; individual affinity groups routinely initiate revolutions in the visual arts and popular music. Your favorite band was an affinity group. An affinity group invented the airplane. Another one maintains this website.

Let five people meet who are resolved to the lightning of action rather than the agony of survival—from that moment, despair ends and tactics begin.

[asleepinawell]

every time i go through the end of ew and see the cs with zenos in sharlayan i have to stop and imagine his conversation with that customs lady at the docks when she asked what his job was and he would have gone off on one of his typical monologues about living for 'the hunt, the THRIIIIIIIIILL of bahttle the raw pulsing ecstacy of being locked together in combat, teeth at each other's throats, giving in to the huungaahh that can never be sated' etc etc and she would have been like uh huh so you're unemployed hmmm i see

[aanon04]

society of the snow (2023).

we've endured, now what?

the waves - virginia woolf | morning in the burned house - margaret atwood | tiny beautiful things - cheryl strayed | the glass essay - anne carson | vive, vive - traci brimhall

[idkaguyorsomething]

a support group for people with “unconventional” daemons. jeff with his flounder he has to carry everywhere in a huge tank. lois with her poison dart frog everyone is afraid to touch. sam with their elephant that’s the reason they can never go higher than two stories in most buildings.

[zeb-z]

dude. what is up with Edward Twilight. He really tried to establish dominance over Arthur ‘call me Sir until you earn my name’ Bennett, in the craziest, most confusing interaction, where he gloated over being with Mary, but also gave a ‘we saw you across the bar and dug your vibe’ sorta energy in what I can only call an attempted power play? and then he immediately lost the idgaf war so bad to he had to make two frenzy checks.

[novelconcepts]

There’s a line from American Gods I keep coming back to in relation to Yellowjackets, an observation made early on by Shadow in prison: “The kind of behavior that works in a specialized environment, such as prison, can fail to work and in fact become harmful when used outside such an environment.” I keep rotating it in my head in thinking about the six survivors, the roles they occupy in the wilderness, and the way the show depicts them as adults in society.

Because in the wilderness, as in prison, they’re trapped—they’re suffering, they’re traumatized, they’re terrified—but they’re also able to construct very specific boxes to live in. And, in a way, that might make it easier. Cut away the fat, narrow the story down to its base arc. You are no longer the complex young woman who weighs a moral compass before acting. You no longer have the luxury of asking questions. You are a survivor. You have only to get to the next day.

Shauna: the scribe. Lottie: the prophet. Van: the acolyte. Taissa: the skeptic. Misty: the knight. Natalie: the queen. Neat, orderly, the bricks of a new kind of society. And it works in the woods; we know this because these six survive. (Add Travis: the hunter, while you’re at it, because he does make it to adulthood).

But then they’re rescued. And it’s not just lost purpose and PTSD they’re dealing with now, but a loss of that intrinsic identity each built in the woods. How do you go home again? How do you rejoin a so-called civilized world, where all the violence is restricted to a soccer field, to an argument, to your own nightmares?

How does the scribe, the one who wrote it all out in black and white to make sense of the horrors, cope with a world that would actively reject her story? She locks that story away. But she can’t stop turning it over in her head. She can’t forget the details. They’re waiting around every corner. In the husband beside her in bed. In the child she can’t connect with across the table. In the best friend whose parents draw her in, make her the object of their grief, the friend who lives on in every corner of their hometown. She can’t forget, so she tries so hard to write a different kind of story instead, to fool everyone into seeing the soft maternal mask and not the butcher beneath, and she winds up with blood on her hands just the same.

How does the prophet come back from the religion a desperate group made of her, a group that took her tortured visions, her slipping mental health, and built a hungry need around the very things whittling her down? She builds over the bones. She creates a place out of all that well-intended damage, and she tells herself she’s helping, she’s saving them, she has to save them, because the world is greedy and needs a leader, needs a martyr, needs someone to stand up tall and reassure everyone at the end of the day that they know what’s best. The world, any world, needs someone who will take those blows so the innocent don’t have to. She’s haunted by everyone she didn’t save, by the godhood assigned to her out of misplaced damage, and when the darkness comes knocking again, there is nothing else to do but repeat old rhymes until there is blood on her hands just the same.

How does the acolyte return to a world that cares nothing for the faith of the desperate, the faith that did nothing to save most of her friends, that indeed pushed her to destroy? She runs from it. She dives into things that are safe to believe in, things that rescue lonely girls from rough home lives, things that show a young queer kid there’s still sunshine out there somewhere. She delves into fiction, makes a home inside old stories to which she already knows the endings, coaxes herself away from the belief that damned her and into a cinemascope safety net where the real stuff never has to get in. She teaches herself surface-level interests, she avoids anything she might believe in too deeply, and still she’s dragged back to the place where blood winds up on her hands just the same.

How does the skeptic make peace with the things she knows happened, the things that she did even without meaning to, without realizing? She buries them. She leans hard into a refusal to believe those skeletons could ever crawl back out of the graves she stuffed them into, because belief is in some ways the opposite of control. She doesn’t talk to her wife. She doesn’t talk to anyone. It’s not about what’s underneath the surface, because that’s just a mess, so instead she actively discounts the girl she became in the woods. She makes something new, something rational and orderly, someone who can’t fail. She polishes the picture to a shine, and she stands up straight, the model achievement. She goes about her original plan like it was always going to be that way, and she winds up with blood on her hands just the same.

How does the knight exist in a world with no one to serve, no one to protect, no reason propelling the devastating choices she had grown comfortable making? She rechannels it. She convinces herself she’s the smartest person in the room, the most capable, the most observant. She convinces herself other people’s mysteries are hers to solve, that she is helping in every single action she takes. She makes a career out of assisting the most fragile, the most helpless souls she can find, and she makes a hobby out of patrolling for crimes to solve, and when a chance comes to strap her armor back on and ride into battle, she rejoices in the return to normalcy. She craves that station as someone needed, someone to rely upon in the darkest of hours, and she winds up with blood on her hands because, in a way, she never left the wilderness at all.

How does the queen keep going without a queendom, without a pack, without people to lead past the horrors of tomorrow? She doesn’t. She simply does not know how. She scrounges for something, anything, that will make her feel connected to the world the way that team did. She moves in and out of a world that rejects trauma, punishes the traumatized, heckles the grieving as a spectacle. She finds comfort in the cohesive ritual of rehabilitation, this place where she gets so close to finding herself again, only to stumble when she opens her eyes and sees she’s alone. All those months feeding and guiding and gripping fast to the fight of making it to another day, and she no longer knows how to rest. How to let go without falling. She no longer wears a crown, and she never wanted it in the first place, so how on earth does she survive a world that doesn’t understand the guilt and shame of being made the centerpiece of a specialized environment you can never explain to anyone else? How, how, how do you survive without winding up with blood on your hands just the same?

All six of these girls found, for better or worse, a place in the woods. All six of them found, for better or worse, a reason to get up the next day. For each other. And then they go home, and even if they all stayed close, stayed friends, it’d still be like stepping out of chains for the first time in years. Where do you go? How do you make small choices when every decision for months was life or death? How do you keep the part of yourself stitched so innately into your survival in a world that would scream to see it? How do you do away with the survivor and still keep going?

They brought it back with them. Of course they did. It was the only way.

[queen0fm0nsterz]

So, (sits down at the table) (lights up cigarette) are we all ready to discuss how Six's lack of gender conformity in the beginning of the franchise can be read not only as an expression of her nonbinary identity but also an inherent refusal of what their assigned gender requires of her, which is why they are put in contrapposition with the Lady, whose name and role is inherently tied to her identity as a woman, and by refusing to abide to that standard Six challenges not only the structure of the Maw but also the basic concept on which the Lady based her entire life and identity on

[abookwasallittooktomakemeacrook]

symbrock must be made canon in venom 3 because i overhyped the first two movies to my straight friend and she surprisingly liked them and asked me to keep her updated and now she needs to see them kiss on screen so she can reduce her internalized homophobia and i can come out to her