#so many mysteries maybe he’s just Jesus of Nazareth?

[shewhoeatssand]

Kaneki is so girlfriend, but he’s also very boy. I don’t know how this happens

[edenslice]

is it cheating if I ask about both den of dens and with or without you (but also, please!)

with or without you, i'll get over fine

evidently i'm never posting this and it's never going past the Outline Stage so might as well dump it all here

(ps if anyone wants to make an actual fic about this PLEASE DO!!! just credit me for the idea and the rest is all yours)

was planning to make it a ToA/TKC crossover! so it goes:

nico di angelo, feeling a strong sense of Wrongness with apollo's disappearance (he'll never call it death, gods no) and olympus's incompetence, takes matters into his own hands

hades is no help to nico because a god has never actually died before, so the greco-roman underworld is out of the picture

so that only leaves: tartarus. FAR out of hades's domain. nico does not want to go to tartarus. and so he searches for other options.

enter: meg mccaffrey (worried sick and plagued with nightmares), and rachel dare (worried sick because she's NOT plagued with nightmares; apollo's essence no longer within her)

rachel suggests they head to brooklyn after remembering the strange cesspool of non-greco-roman demigod energy she felt back when they raided nero's tower

but before that—

enter: sally, whom nico, rachel, and meg go visit when they've run out of Other Options (nico is Very Embarrassed. rachel is overcompensating. meg is just happy to eat more 7 layer dip)

sally says that percy once mentioned meeting another demigod from another pantheon—carter kane

hc that the 21st nome and rachel go to the same school (brooklyn high), so while rachel doesn't know a carter kane, she's heard of sadie

insert oddly sickening parallels to piper, meg, and lester entering a school illegally to find jason and rachel, meg, and nico entering a school illegally to find sadie

and the rest is. idk. i had nothing else planned for this

ultimately i wanted to explore the concept of lester's body rotting in tartarus but his godly essence stuck in the duat, in the same nursing home (??) sadie and carter found ra in

den of dens

ok. this one i KNOW is gonna be really fucking long so most of this will be under a readmore

what you need to know:

genres: slice of life. mystery. domestic horror. psychological horror. whateva the fuck type of horror house of leaves is....cosmic horror maybe???

the story is divided into four parts; 1979, 1980, 1981, and 1982. it's a mixed media project (ie chapters/comic/manuscript/animatic/podcast etc) because

a) i want to test my abilities as an artist

b) i wanna emulate the thing memories do: not everything is remembered animatedly. some memories are blurry, some are like words we've read in books, some are simply voices, fragments of everyday life

there are 5 protagonists;

kamil kara, the core of the story. teacher. patriarch of the kara - agbayani - rosas household. whether you'd like to see him as judas iscariot or as his own person is up to you.

manuel cagadas, deutaragonist. architect. black sheep of the cheung family. whether you'd like to see him as jesus of nazareth or as his own person is up to you.

liesel kara, tritagonist. kamil's bold-hearted daughter. she has her own story outside of kamil's complicated narrative in which she stars in.

ramona agbayani-kara, tetartagonist. kamil's wife and matriarch of the kara - agbayani - rosas household. surgeon, specifically in the ob/gyn department. like her daughter, she has her own story outside of kamil's narrative.

alyosha trinidad, pentagonist. liesel's best friend and kamil's top student. an angel in disguise, he serves as the initiator of many of the important events.

kamil and manuel are lovers; their messy relationship is what drives the stories forward

by the time dod begins, kamil and ramona have fallen out of love completely. liesel doesnt know jackshit about her parents' falling out because they'd rather die than let their daughter see them argue or fall apart

kamil's relationship with manuel may drive the stories forward but its kamil's (and everyone else's) love for liesel that keeps it grounded and steady. if that makes sense

liesel is so so so loved. more than she will ever know. ← keep that in mind

manuel has known of his past life ever since he was old enough to think. he doesn't retain actual memories but he does have the same otherworldly powers as the son of god did

meanwhile, kamil only discovered his past life after having his first conversation with manuel

and that's when everything fell apart

alyosha is a literal biblical/abrahamic angel btw. he took the name "alyosha" because it sounded pretty and he rebirthed himself to a family of five indebt to him

most if not all of dod would not have happened if alyosha didn't make his choices around the original jesus and judas

kamil and manuel are 42, ramona is 43, alyosha is 13 and arwen is 12 in 1979

manuel is a trans man! very important for his arc

[lawrenceop]

HOMILY for Passion Sunday (Dominican rite)

Heb 9:11-15; John 8:46-59

From Septuagesimatide, to Lent, and now to Passiontide: we have entered the third and final phase of our preparation for the Easter festival. The Crosses and sacred images have now been veiled in church, a further deprivation of the senses in this holy time of fasting and abstinence. But this year, Passiontide is truly, for all of us, as the name indicates, the time of suffering, and deprivations and the strangest of abstinences have been forced upon us: we have been deprived of access to our churches, deprived of the sacraments in some cases, and a prolonged Eucharistic fast, an abstinence from sacramental communion is the yoke placed upon us. This is the passion, the spiritual suffering, that many Catholics now undergo. And, moreover, there are the temporal sufferings of the whole world from sickness and death and the far-reaching effects of this pandemic that strike at us physically, socially, materially, and psychologically. Truly, this is a Passiontide, a time of suffering for all of humanity, that will extend beyond this fortnight of liturgical veiling. 

How shall we respond, as Christians? “Stat crux dum volvitur orbis” say the Carthusians. “The Cross stands steady while the world spins”. Hence this liturgical time of Passiontide directs our attention to the Cross. The readings of this Passion Sunday Mass focusses us on the suffering and perfect sacrifice of Jesus Christ. The Liturgy today points us to the Sacrifice of the Mass itself, whereby Christ’s Cross is once again exalted in triumph over a world broken by sin and sickness and selfishness. As the preface says: “you placed the salvation of the human race on the wood of the Cross, so that, where death arose, life might again spring forth”. 

Therefore, throughout this extended passiontide of the pandemic season, the Sacrifice of the Mass continues to be offered every single day in countless churches throughout the world by Christ’s priests. This is most necessary because the Mass proclaims the victory of Christ over sin and all its effects such as sickness. The Cross, that is to say, the Mass, stands steady while the world is in tailspin. And at the same time, the Mass objectively calls down upon the world, and upon the Church, the blessings that flow from Christ Crucified,  namely, life and health, and, above all, the graces of salvation, eternal life. 

Our forebears knew this well, and they would often go to church to “hear Mass”, even though they seldom partook of Holy Communion itself. This practice, at least since the time of Pope St Pius X, is now rather alien to our Ecclesial experience. But in the current circumstances, you now find yourself, in an odd way, through the medium of audio-visual technology, able to see and hear Mass but not partaking in sacramental Communion. You find yourselves, in a certain sense, united to this part of our liturgical tradition whereby Holy Communion was infrequent, and maybe even just an annual event. Hence, the current canon law of the Church still only obliges us to receive Communion once a year, a remnant of this (often pious) approach to infrequent Communion. But nobody doubted, thereby, that the blessings of the Mass did not continue to benefit the world and its inhabitants for their salvation and for their true good. For while the world continues to revolve, so the Cross must stand steady – the Mass, therefore is necessary for the very life and health of the world. This is the sense in which Saint Padre Pio said: “It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass!”

But what about you as an individual? How are these blessings of the Sacrifice of Christ – his redemption and new life of grace – to be received then by you? My favourite Catechism, the St Joseph Baltimore Catechism, which was prepared for teenagers in school, puts it simply: “Those who cannot go to daily Communion, but would if they could, can make a spiritual communion. This means a real desire to go to Communion when it is impossible to receive sacramentally. This desire obtains for us from Our Lord the graces of Communion in proportion to the strength of the desire.” 

There is something mysterious and providential, then, in this current situation. For when we receive Communion every day, as a matter of course, is it not possible for our desire to become less focussed on an intimate union with God through love, and more focussed on myself, my needs, and my desire to have an unbroken track record of daily Communions? Sometimes self-will and pride can be disguised by objectively good external routines. But in this period, when we cannot receive Communion – which, incidentally, has put an end to the scandal of sacrilegious and unworthy Communions – behold the wonderful work of God’s grace in this time of suffering. For to those souls who love him and know what the Mass is, is it not true that their desire for union with God has also increased? Therefore, in proportion to the strength of this desire, as the Baltimore Catechism says, know that the graces of Holy Communion are being given to you today by the good and loving and merciful Lord Jesus. In other words, nobody should despair of receiving the graces that are necessary for our salvation because God, who is not restricted by the Sacraments, can and does act without them, in an extraordinary manner, to confer graces on those souls who truly love him.   

However, because you cannot see, touch, and taste the Eucharistic Lord with your own bodies, something greater is now demanded of you, namely Faith. In his hymn, Adoro Te devote, St Thomas Aquinas thus says: “Sight, touch, taste are all deceived in their judgment of you, but hearing suffices firmly to believe. I believe all that the Son of God has spoken; there is nothing truer than this word of Truth.” Therefore, in this time, as Cardinal Nichols put it, “dig deep” and believe that which the Word of God has promised. Jesus says in John 14: “I will not leave you desolate; I will come to you. Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also. In that day you will know that I am in my Father, and you in me, and I in you… If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.” (John 14:18-20, 23) Or, again, as the Lord says in today’s Gospel: “If any one keeps my word, he will never see death.” (Jn 8:51)

So, the Lord, right now and throughout this time of our sufferings is present and alive in your life, and he comes to you where you are, and he gives himself to you if you open yourself to him in love, and prepare a home for him in your heart, if you treasure his Word and keep his commandment of charity. Indeed the Rededication of England to Our Lady today is precisely about this kind of faith. For just as the Lord sought out Mary in her humble abode in Nazareth, and the Word became flesh in her life, and dwelt within her, so the Lord shall also come to our homes, and, if we keep his Word because we love him, he wills to give us himself through grace and so to remain with us, dwelling within us. 

Likewise, during this liturgical time of Passiontide, the sight of the crosses and saints in our churches is removed from us. Why? Because we are called to rely not on what we see and touch, but on what we know by faith. Firstly, we know that the Cross stands steady no matter how shaken the world becomes. It is our anchor and our one hope. And secondly, we recall that the Cross, although removed from our sight, is not removed from our lives. Rather, the Cross is to become part of our lives, through the different kinds of sufferings that we each carry day after day, and because we are united to Christ by grace, so the Lord is with us to carry that Cross with us, and to suffer alongside us, and therefore to sanctify us and give us a greater share in his final victory. 

This time of Passiontide, therefore, although it is focussed on the sufferings of Our Lord, and the bitter pains he endured because of our sins, is not principally a time to wallow in self-reproach and shame. The Benedictine monk, Dom Pius Parsch, in his classic commentary on the traditional Liturgy, states that the Liturgy does not focus attention upon the human side of the passion as much as upon its goal, our salvation.” So, too, in this time of suffering that is the pandemic, let us remain focussed on the goal of salvation, and, with a living faith, know that in this time of suffering and death, God’s grace is poured out with even greater intensity to sanctify us. Therefore, look steadily ahead at the Cross. As our Holy Father Pope Francis said last Friday: “We have an anchor: by his cross we have been saved. We have a rudder: by his cross we have been redeemed. We have a hope: by his cross we have been healed and embraced so that nothing and no one can separate us from his redeeming love.”

[andybondurant]

New Post has been published on Andy Bondurant

New Post has been published on https://andybondurant.com/2022/01/14/faith-lives-in-doubt/

The Secret You Never Knew About Your Faith

Faith is a deep subject. Faith can be a mystery. There are secrets many people don’t know about faith in general. There are secrets people don’t know about their own personal faith. Here is a big one…faith lives in your doubt.

Faith lives in doubt.

The resurrection of Lazarus is one of my favorite passages of the gospels (Matthew, Mark, Luke and John). Lazarus and his sisters, Mary and Martha, were some of Jesus’ best friends outside of his twelve disciples. You find Mary, Martha and Lazarus pop up all over the gospels.

In this story, Jesus learns of Lazarus’ sickness, but delays to visit him. Jesus waits several days, and then finally calls on Lazarus and his family. By the time Jesus arrives to Lazarus’ home, it’s too late. Lazarus has been dead for days.

The first person Jesus encounters is Lazarus’ sister Martha. We don’t know this for a fact, but I gather from the stories in scripture Martha as the oldest sibling. She definitely takes charge of this situation and meets Jesus.

Martha greets Jesus with these words:

“Lord, if only you had been here, my brother would not have died. But even now I know that God will give you whatever you ask.””‭‭ -John‬ ‭11:21-22‬ ‭NLT‬‬

Martha: A picture of doubt + faith

Reading between the lines, I see Martha making several statements.

Accusation. There is a slight bit of accusation. “…if you had only been here…”. In other words, “Where were you Jesus?” Martha had trusted and believed in Jesus, but now…

Doubt. In Martha’s words we hear the seed of doubt. “…my brother would not have died.” If you would have been here, you could have healed him, but you weren’t here, so Lazarus is dead. Maybe you’re not who I thought you were.

Threads of Faith. Finally, it’s the words of a woman still grasping to the threads of her faith. “But even now I know…” I still believe God listens to you. You are more than just a man, right?

Martha’s reaction is my reaction at times in my life. Has been your reaction too? Maybe it is where you are right now? Everyone at some point questions Jesus. Am I crazy to believe in this Jesus of Nazareth? Can he be, not just the Messiah, but God?

If you find yourself in that place, take heart. If tomorrow you find yourself here, be encouraged. 

Without doubt, there is no faith. 

In your unbelief, do you believe?

Let me say it another way. Your faith exists because of your doubt. If you tell me you never doubt, then I don’t know if you truly have faith. Faith is stepping into the unknown. The unknown creates questions: Will there be solid ground? Is it a black hole? The unknown is your doubt.

Do you doubt Jesus? Martha doubted because Jesus was too late to heal her brother. For you is it a relationship broken? Maybe you doubt because of your deteriorating health? Could it be your overwhelming finances? Or is it an unbreakable addiction? Do you question because of a wayward child?

The sooner you name your doubt, the quicker you can answer the question Jesus responds to your doubt with.

“Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?”  -‭‭John‬ ‭11:26‬ ‭NLT‬‬

Do you believe? Sure, you have your doubts, but do you believe?

The free will of faith.

Faith is a choice. I love that about faith. I can choose to believe or not. It’s in my control. No one can force faith – not God Himself. In my doubt, I choose to believe. So Jesus asks you and I this same question, especially when we doubt…”Do you believe?”

Martha’s doubt reminds her of her faith. She responds by saying,

““Yes, Lord,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.””  -‭‭John‬ ‭11:27‬ ‭NLT‬‬

Will you allow your doubt to also remind you of your faith? The beautiful thing about faith in Jesus is you don’t need to have all the answers. Some things can remain a mystery and faith can live on.

Faith lives in your doubt.

[johnchiarello]

Sunday sermon  7-15-18

Sunday Sermon- 7-15-18  [Video made 7-8-18]

Ezekiel 2:1 And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.

Ezekiel 2:2 And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.

Ezekiel 2:3 And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.

Ezekiel 2:4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.

Ezekiel 2:5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.

Sunday Sermon videos-

https://youtu.be/PQVcv5BOlWk

https://www.facebook.com/john.chiarello.5/videos/10204547063754789/

https://drive.google.com/file/d/1eC-MdU_sQjAHXX9CW5FlXjXKjDQyby9H/view?usp=sharing

10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

Is. 55

 ON VIDEO [Links to all my sites at the bottom of this post]-

Filmed at North beach by the Lexington- good view of a storm rolling in as well-

.Visions

.Prophets

.5- fold ministry

.Jesus comes to his hometown

.See the kids by the Lexington museum!

.Was the gas can a miracle?

.What about a boy being raised from the dead?

.The Son of Man- What are the 3 top titles/offices used to describe Jesus in the gospels?

.What one did Jesus use the most when speaking about himself- and why?

.And the rain came

 NEW [Other videos below]

This Sunday I spoke on the verses from the Catholic mass for this day [7-8-18] and hopefully caught a good view of the storm rolling in on North beach by the Lexington museum [I haven’t reviewed the video yet].

Later today- 7-15-18- I will try and post the video I make today to Youtube- blogger and facebook-

The theme from the readings [Pasted in full at the bottom of this post] was the rejection that the prophets- and even Jesus himself- experienced- from people who knew they were sent from God-

Notice the passage from Ezekiel-

Reading 1

EZ 2:2-5

As the LORD spoke to me, the spirit entered into me and set me on my feet, and I heard the one who was speaking say to me: Son of man, I am sending you to the Israelites, rebels who have rebelled against me; they and their ancestors have revolted against me to this very day. Hard of face and obstinate of heart are they to whom I am sending you.  But you shall say to them: Thus says the LORD GOD!  And whether they heed or resist—for they are a rebellious house— they shall know that a prophet has been among them.

 God tells the prophet that even if they don’t listen to his words- yet they shall know that a prophet was sent.

How can this be?

If people see the true signs of a prophet- if they ‘know’ what he is saying has come from God- then how could they reject it?

We call that sin- meaning when God speaks to humans about repentance it really makes no difference whether they know it is God’s will or not- most people simply don’t want to repent.

We actually see this dynamic from the next reading-

Gospel

MK 6:1-6

Jesus departed from there and came to his native place, accompanied by his disciples.  When the sabbath came he began to teach in the synagogue, and many who heard him were astonished.  They said, “Where did this man get all this?  What kind of wisdom has been given him?  What mighty deeds are wrought by his hands!  Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon?  And are not his sisters here with us?”  And they took offense at him.  Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.”  So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.

 The people of Jesus' hometown recognized he spoke with great wisdom- he was doing miraculous works- yet- they were offended any way.

The common theme from the readings shows us that even if the prophetic gift- and the miracles are real- this in no way means the people will respond in a good way.

Often times the heart gets harder- as in the example of Moses and Pharaoh [Romans 9].

Many good Christians seek the gifts of the Spirit- we often think if the miraculous was released once again- as in the days of the early church- then that will get the job done.

But if we are not humble- walking in obedience- we can be just like the people of Jesus and Ezekiel's day-

They saw God at work- they themselves testified that the wisdom and works had to be from God- yet that made no difference- they still rejected what God wanted to do.

I gave an example of a personal interaction I had with a christian one day- he was into the prophetic movement-

He was following ‘Prophets’ on line- the whole 9 yards.

Then when I shared a miracle God had done- a pretty good one-

He responded in a strange way- he believed that the boy was raised from the dead- but yet responded in a way that seemed strange- for someone who was seeking to see the works of God in a supernatural way.

We can all be guilty of this by the way- asking the Lord to do a great work- use us in a mighty way.

But if the word of the Lord to us is hard- something that we really did not want to hear-

Then we can be just like the people of Nazareth-

We will say ‘Yes- obviously God is doing something- but we know this guy- we are familiar with him- he grew up among us- no- if he were some out of town prophet- then maybe we would listen- but he lives right here’.

They were offended because of familiarity- unable to view people in the Spirit of the Lord- and simply seeing them ‘after the flesh’.

Paul himself warned against this-

2 Corinthians 5:16

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

 Ok- I covered a bit more on the video- and also made another ‘roll-out’ video the next day- talking about a murder case-

I’ll link that right here- https://youtu.be/kp6bcFRO-yI  https://www.facebook.com/john.chiarello.5/videos/10204549985307826/  because I also covered the 1st chapter of Ezekiel the prophet- and it might be relevant for the teaching.

God bless all- John

  OTHER VIDEOS [These are the videos I upload nightly to my various sites- PAST POSTS below]

7-13-18 the baptism of John- from men or God? A vision from the shepherd of Hermas- https://youtu.be/xIWH50nv-oQ

7-14-18 emergency broadcast- murder- https://youtu.be/Gy-IGth_jas

https://www.facebook.com/john.chiarello.5/videos/10204567484265289/

 Danny- North Bergen https://youtu.be/XrrS8slVJcM

Christ died for you https://youtu.be/EJ7QGnbIk-o

Furman- teaching https://flic.kr/p/Ki7mfZ

Samuel 26 https://www.facebook.com/john.chiarello.5/videos/10204547755292077/

North Bergen-Nick- Danny- https://youtu.be/YgCn_nRhgMI

Sunday Sermon- 2-4-18 https://youtu.be/Rx9we4MV5Sg

Acts 3 https://drive.google.com/file/d/1y8oOxZbkLH_3vEan2lAWgJM_9LA-Ej_2/view?usp=sharing

Sunday sermon  6-24-18 https://flic.kr/p/295DsVD

 Jim ‘Cheech’ an old friend from New Jersey- we had some great times as kids- Jimmy died not too long after we made this video- I haven’t seen Jim in about 30 years- he made a surprise call to Texas 1 day and told me he was back in our old town [North Bergen]- I told him I was just getting ready to make the trip- we hung out for a few weeks- he heard about the Lord and knew how I was a christian years ago. Yet- we were still old friends- this is probably the last video or picture Jimmy took before his death- hopefully his family and friends will see it for good memories-

https://youtu.be/4V2TR6wxWP8

Ephesians 5 https://youtu.be/N3S6h07HSvs

Teaching with Henry- used to be homeless https://flic.kr/p/27VAnuQ

Big Charlie [Homeless friend talks about God] https://1drv.ms/v/s!Aocp2PkNEAGMgWkK32I5pKYoNu8C

North Bergen- White Castle https://youtu.be/Evyz9WmEVuY

Acts 4 https://youtu.be/HC7yA0nFPXc

Teaching with homeless friends https://flic.kr/p/27EVoj8

7-12-18 Real time teaching- God- Philosophy- Law https://youtu.be/7pIl22CU0bg

https://www.facebook.com/john.chiarello.5/videos/10204560530411447/

7-11-18 my Tumblr site was hacked https://youtu.be/IRcUXns8UhE

https://www.facebook.com/john.chiarello.5/videos/10204558518001138/

 7-10-18 Guitar Jason plays imagine- surprise at the end https://youtu.be/8KbhKQNxuGI

https://www.facebook.com/john.chiarello.5/videos/10204554633264022/

 7-9-18 The mystery murder case- where no crime was Committed- but no one knew- until now https://youtu.be/kp6bcFRO-yI  

https://www.facebook.com/john.chiarello.5/videos/10204549985307826/  

7-9-18 Homeless friends- rated R for language https://youtu.be/NHi4zJ1W828

https://youtu.be/NHi4zJ1W828

Galatians 6 https://youtu.be/KbU2ErOh5HE

Bethlehem christians https://drive.google.com/file/d/1Yjz0oR6xvJzZV9nZADj6q3ZZXJJ_AIVN/view?usp=sharing

6-17-18 Sunday sermon https://flic.kr/p/26ec6i1

 PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/the-great-building-of-god/

https://ccoutreach87.com/acts-links/

https://ccoutreach87.com/mark-links/

2ND CORINTHIANS 12- Before I get into a long history discussion with you guys, let’s hit a few verses. Paul says ‘when I was with you, did I gain a profit from you, take advantage of you?’ or ‘when I sent Titus, did he gain a profit from you?’ He then goes on and says the fathers lay up money for the kids, not the other way around. He says he has spent out of his own pocket for them, and he will continue to do so. He says he does all this so people won’t have the excuse ‘he’s just in it for the money’. Notice, Paul himself did not have the common mindset we see in ministry today. Often times financial appeals are made from Paul’s writings in Corinthians, these appeals often say ‘we are not asking for ourselves, but for you’ it is put in a way that says it would be wrong to not take money from people. That in some way not taking an offering would violate scripture. Paul flatly said he did not take money from them for personal use, nor would he. When the modern church uses Paul’s other sayings in this letter to appeal to giving, we need to share ‘the whole counsel of God’ not just a few verses that fit in with what we practice. Now, Paul speaks about being caught up into ‘heaven’ [Gods realm-Paradise] and hearing truths from God that were not lawful for men to speak. He states that God gave him truth that came from Divine revelation. If you skip a few pages over in your bible, you will hit Galatians. In the first chapter he says how after he was converted he did not confer with the other leaders at Jerusalem, but received teaching straight from God. Let’s discuss what revelation is, how we come to know things. The last few centuries of the first millennium of Christian history you had the ‘Holy Roman Empire’ which was a political/religious union of church and state. Under the emperor Charlemagne the territories of the empire were vast. Those who came after him did not have the same control over the regions that were vast. Eventually you had a form of rule arise that was called Feudalism; the sections of the empire that were too far to benefit directly from Rome would simply come under the authority of the local strongman [much like the present dilemma in Afghanistan, I think it’s time to get our boys out of that mess]. People would come under the authority of a ruler and he would lease out land to the citizens and they would benefit from his protection. The citizens were called Vassals and the land was called a Fief. At one point king John of England would do public penance in a disagreement he had with the Pope and all of England would become a Fief under the rule of the Pope. Now, this would eventually lead up to the development of the strong nation states, an independent identifying with your state/region as opposed to being under Rome and the papacy. This type of independence would allow for the 16th century reformation to happen under Luther. If it were not for Frederick the Wise, the regional authority in Germany where Luther lived, he would have never had the protection or freedom to launch his reformation. Luther also had the influence of being a scholar at Wittenberg. Around the 12th-13th centuries you had the first university pop up at the great cathedral of Notre Dame in Paris. The word university simply meant a co-operative effort from two or more people. It applied to many things besides learning. It was also during this time that the church began to develop a system of harmonizing Christian doctrine; she began to do systematic theology. The writings of the Greek philosophers [Aristotle] were rediscovered after centuries of them being hidden, and the great intellectual Saint Thomas Aquinas would wed Aristotle’s ideas with Christian truth. This became known as Scholasticism. Aquinas believed that men could arrive at a true  knowledge of God from pure reason and logic. But man could not know all the truths about God and his nature without ‘special revelation’ [the bible and church tradition]. All Christians did not agree with Aquinas new approach to Christian truth, the very influential bishop Bernard would initially condemn Aquinas over this. Bernard said ‘the faith that believes unto righteousness, believes! It does not doubt’. The Scholastic school taught that the way you arrive at knowledge was thru the continuous questioning and doubting of things until you come to some basic conclusions. These issues would be debated for centuries, and even in the present hour many argue over the issue of Divine revelation versus natural logical reasoning. Tertullian, an early North Afrcian church father, said ‘I believe because it is preposterous, illogical’ he became famous for his saying ‘what does Jerusalem have to do with Athens’ meaning he did not believe that Greek philosophy should have any part with Christian truth. Origen, his contemporary, believed the other way. So the debate rages on. Why talk about this here? Some believers ‘believe’ in a type of knowledge called ‘revelation knowledge’ they mean something different than the historic use of the term. Historically ‘revelation’ meant that which God revealed to us THRU THE BIBLE, not something outside of the bible. For instance, the first canon of scripture put together was by a man called Marcion. His ‘bible’ contained the letters of Paul and parts of :Luke. He believed the revelation God gave Paul was for us today, not the Old Testament or the historical gospels. He was condemned by the church as a heretic. The point being some took Paul’s writings about receiving knowledge from God as an indicator that what God showed Paul was different than what the church got thru the other apostles. In point of fact the things that God revealed to Paul, or to you or me; all truth is consistent, it will not contradict any other part of Gods truth. Paul’s letters are consistent with the gospels, not in contradiction. When believers cling to an idea that their teachers are sharing ‘special revelation’ or a Rhema word that is somehow above the scrutiny of scripture, then they are in dangerous territory. Paul did appeal to his experience with God as a defense of his gospel, but he backed up everything he said with Old Testament scripture. God wasn’t ‘revealing’ things to Paul that were outside of the realm of true knowable ‘truth’. You could examine and test the things Paul was saying, he wasn’t saying ‘because God showed it to me, that’s why I’m correct’. So in today’s church world, we want all the things we learn and believe to be consistent with what the church has believed thru out the centuries. Sure there are always things that are going to be questioned and true reform entails this, but beware of teachers who come to you with ‘revelation knowledge’ or a ‘Rhema word’ that goes against the already revealed word of truth.

MARK 6 Mark 6:52 For they considered not the miracle of the loaves: for their heart was hardened. Mark 6. https://youtu.be/EBjdUk2vKUI Mark 6 https://ccoutreach87.files.wordpress.com/2017/04/3-28-17-mark-6.zip ON VIDEO- .Is it John? .Herod thought so .John spoke to corruption in leadership .I’ll take his head .Why the bread? .Water walker .Not a ghost [phantom] .Not magic .Is he stable? . NEW- [Past posts- verses below] Jesus comes to his hometown- but because they are ‘familiar with him’- he does no mighty work- just heals a few ‘sick folk’. He gives us the famous saying -.Mark 6:4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

Then we see an interesting thing- as Jesus fame spreads around- word gets to Herod that some prophet is going around- stirring stuff up.Mark 6:14 And king Herod heard of him; (for his name was spread abroad:) And there are many questions about who he really is. ‘is it Elijah come back’? ‘or another prophet’. Herod says ‘no- it’s John the Baptist- he’s come back from the dead’- and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.- Mk.16:14b I find this funny in a way. The story of the execution of John is also told in this chapter. It’s kind of famous. Herod had a birthday party- the daughter of his wife does a sensual dance. Herod promises to give her whatever she wants. She asks her mom what she should ask for. Mom says ‘the head of John’- Mark 6:24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

Yes- John preached against the corruption he saw in human government. He told Herod- that he was in sin because he married his brother’s wife. And Herod’s wife was not to fond of John’s ‘prophetic calling’. Yet Herod feared John.Mark 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Herod had put him in prison. And now Herod’s wife is going to get what she wants. Yes- she got the head of John- served on a platter- Mark 6:27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, Mark 6:28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

But it is funny that Herod was so afraid of John- that even after John died- he was still haunting the megalomaniac Mark 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. Mark 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. Mark 6:16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

Now- Jesus does the miracle of feeding the 5 thousand- Mark 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. Mark 6:42 And they did all eat, and were filled. Mark 6:43 And they took up twelve baskets full of the fragments, and of the fishes. Mark 6:44 And they that did eat of the loaves were about five thousand men.

On the video I explain why this is significant- in more ways than one. Jesus was building the faith of his men- and this miracle was a big one indeed- I mean feeding 5 thousand- with 5 loaves and 2 fish- yes- that’s pretty good. But notice what happens next.Mark 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

Jesus sends his men away- on a boat- He then goes to pray-Mark 6:46 And when he had sent them away, he departed into a mountain to pray.

The seas get rough- his men are scared- and Jesus walks to them on the water- Mark 6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land. Mark 6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. Mark 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

They scream- they think they see ‘a Ghost’ [spirit]. The word used in the Creek- Phantasm- is only used one other time in the New Testament. It sort of implies a magical type element- a bit more than the normal word we see when referring to spirit- or ghost. Remember- Jesus did the miracle of feeding the many. Now this miracle is about him- meaning he’s building the faith of his men- about a ‘bodily miracle’ concerning himself. Walking on the water. And its important that they don’t mistake this as some sort of ghost. Because when Jesus rises from the dead- bodily- they will be challenged to believe the true testimony about his Resurrection. Some early sects/cults confused the bodily Resurrection- and actually said Jesus was a phantom. [The Docetists- an offshoot of the Gnostics]. So- when they see Jesus walking- they thinks its a ‘ghost’ and he assures them he is real- his physical body is walking on the water. And notice the rebuke- Mark 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: Mark 6:50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. Mark 6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. Mark 6:52 For they considered not the miracle of the loaves: for their heart was hardened.

How does this connect to the bread and fish? The multiplying of the bread and fish- if remembered- was a real- physical miracle- of real material stuff. Jesus is the Bread of life. And his walking on the water was not some spiritual magic trick- so to speak. It was also a real- material- physical act. And down the road- when he shows up after 3 days in the grave- make no mistake about it- It is the real- physical- bodily Resurrection of Jesus Christ- come back from the grave. Yes- it was no phantasm that appeared to his followers- He was the real thing. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. John 20. PAST LINKS [verses below] MARK- https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/ https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/ https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/ https://ccoutreach87.com/2017/03/14/mark-4/ https://ccoutreach87.com/2017/03/27/mark-5/ I quoted from Corinthians- below is my complete commentary- https://ccoutreach87.com/1st-2nd-corinthians/ I mentioned Docetism on today’s video- below are some my past teachings on it- ANTI- CHRIST- [Church Unlimited notes- 2nd- 3rd John] 3John 1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. https://youtu.be/7dfLhO2HBf8 anti- Christ [2nd, 3rd John] https://ccoutreach87.files.wordpress.com/2016/10/10-23-16-anti-christ-2nd-3rd-jn.zip ON VIDEO [past posts below] .See my Hillary drawing [sorry] .Who is anti-christ? .Some thought Hitler .Apostles relate to the bride .Soteriology .Was John a theological liberal? Mosul .Iraq- Libya .ISIS .Sunni- Shia division .Execution- or human shields- or just murder? .Abortion .Docetism refuted [parts] OBADIAH- Obadiah 1:7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; that they eat thy bread have laid a wound under thee: there is none understanding in him. https://youtu.be/LaG8b0etYK8 Obadiah ON VIDEO- .Peace treaty? .Leaked emails .How to skew the polls .Do I like to lynch Black people? .The 1 dollar cheese story .Homeless stuff .Iran- Yemen- Libya- Syria .The shores of Tripoli .ISIS .Turkey .Britannia ruled the seas- and lost .Mosul NEW- In this small book- 1 chapter- we read of the judgment of God upon Edom. They were a people that felt like they were unstoppable. The alliances they made were their downfall. As I read the book the other night- it made me think about our present situation. Let’s see if I can hit some high points. [parts] NEWS- [Mosul- 3 Americans shot and killed yesterday in Jordan- Wiki leaks reveals real corruption] I mentioned the last few weeks about our actions in Mosul Iraq. The U.S. is backing up the overthrow of this city- for political purposes. I mentioned how the Iraqi troops we are backing are Shia [Muslim division] and some of the population of Mosul are Sunni. Should we be backing up a ‘genocide’- meaning one group [Iraqi Shia] wanting to eliminate another [Sunni]. I saw a report on PBS news- the interviewer brought up the fact that the tanks that are now rolling into Mosul are flying Shia flags. Meaning- they are not there to ‘liberate’ people- but to murder Sunni. [parts]

(738) ACTS 1- Luke, the writer of this book, feels the need to document the ongoing work of Jesus and his revolution. He already wrote a gospel and believes this to be the beginning of the story. In essence, the reality of Jesus and his resurrection are just the start, we have much more to do and become on this journey. Most writers jump to chapter 2. We have churches and music groups called ‘Acts chapter 2’. Why does Luke seem to wait till chapter 2 before getting to ‘the good stuff’? Chapter one records the 40 days of Jesus showing himself alive after his death. Luke feels this singular truth to be important enough to simply stand alone [I do realize the early letters did not have chapter and verse divisions like today]. The real physical fact of Jesus bodily resurrection is without a doubt the foundational truth of the gospel. The outpouring of the Spirit and the whole future of the church depends on the reality of the resurrected Christ. Paul will write the Corinthians and tell them if the resurrection were not true then they are the most miserable of all people. Luke tells us Jesus gave instructions for the Apostles to wait at Jerusalem for the Spirit. They will be witnesses of him to all the surrounding nations after the Spirit empowers them. We also see Peter emerge as the key spokesman for the group. He quotes freely from the Psalms and reads their own history into the book. He sees the prophetic verse from David on ‘let another take his office’ as referring to Judas betrayal and death. They cast lots and choose Matthias as the one to replace Judas. Peter shows the importance of Judas replacement to come from one that was with them thru out the earthly time of Jesus. Someone who saw and witnessed Jesus after the resurrection. Scholars have confused this with the ‘ascension gift Apostles’. Some scholars have taken the truth of the early Apostles having the criteria of being actual witnesses of Jesus, and have said ‘therefore, you have no Apostles today’. Paul will teach in Ephesians that after Jesus ascension on high he gave gifts unto men ‘some Apostles, others Prophets, etc.’ The New Testament clearly speaks of Apostles as an ongoing gift in the church. Barnabas will later be called an Apostles [Acts 14:14] as well as many other references in the original Greek using the same Greek word for Apostle. But here we find Peter seeing the need to replace Judas. Other scholars think Peter might have jumped the gun. They see Paul’s apostleship as the possible person the Lord picked out as the replacement. You do find Paul referring time and again to his Apostolic authority as one ‘born out of due time’ who saw Jesus on the Damascus road. If Paul was simply an ascension gift Apostle, why would he refer time and again to his authority based on being a witness who also saw Jesus? It’s possible that Paul was in this group of ‘Apostles of the Lamb’ who had extra authority based upon their testimony of being eyewitnesses. So in chapter one we see that Jesus appeared for 40 days giving instructions to the early leadership and told them to wait at Jerusalem for the outpouring of the Holy Spirit. We see the incarnational purpose of God, Jesus was and continues to be the express image of God to man. He was not some ‘phantom’ like the Docetists will claim, but a very real physical resurrected Lord. Luke begins the early history of the church with this reality being important enough to stand on its own. [parts]

GW BRIDGE- https://youtu.be/70CVdZxFIMg GW bridge ON VIDEO- .Foundation stones .Why Bishops? .Gnostics and Docetism .Dads boat .GOV Christie and hot dogs .Restore the paths .Isaiah and John .Memories of a kid- train tunnel .Robert Moses to blame? .Mayor LaGuardia .The argument for Rome .Church fathers .Mystics .Suicide signs .Apostolic succession .What church is the ‘true church’? .Most amazing intellectual discourse ever? Only if you don’t hear [have to watch to get it- sorry] .Bedrock .I am homeless- can you spare a 5? VERSES- Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might [parts]

I mentioned Gnostics as well- below is some past teaching on that-

PLATO

Plato was born in 427 BC- he was the most famous student of Socrates.

He is best known for his theory of Ideas/Forms.

He believed that the material world was an imperfect copy of the Idea world. That is he believed that Ideas exist apart from the construct of the human mind- that they were the perfect forms of the things we see in the material realm.

He could also be referred to as a Realist- because he believed these Ideas actually existed [for real]. Where did he get this from? As we study Philosophy- each one that comes down the line has been influenced in some way by those that preceded them.

There was a famous thinker- Pythagoras [his followers were the Pythagoreans] who taught a concept called the Transmigration of the Soul [a sort of Reincarnation]. They believed that the soul of man went thru various stages- and existed independently of the body.

In Greek thought the soul is immortal- it exists before the body. In Christian teaching the Soul [mind- Spirit] comes into existence when God creates man [the bible says ‘and man BECAME a living soul’- referring to the creation of Adam].

The Greeks saw the soul as preexisting before the natural life.

In the mind of Plato- the body was a receptacle- in this life we recollect the knowledge that comes from the Idea world.

He ascribed Ontological status to ideas themselves.

In Philosophy there are 2 basic ways knowledge comes [we study this in Epistemology- an offshoot of Philosophy- which deals with how we know things].

A Priori knowledge is knowledge obtained independent of experience. A Posteriori is knowledge obtained thru the senses- what we call Empirical evidence.

In Plato’s schema he believed that the knowledge that comes to us from the Formal world [ideas- forms] was A Priori knowledge- that the human mind recalls- and in the present material world- knowledge comes to us from the perfect idea world.

The Greeks believed that all matter was flawed- that the Body was an imperfect vessel- and after death we are released into the perfect world- and free from the material realm.

Christian Tradition does not hold to this view. The Church teaches that the created world is good- not evil. Among Christians there is some confusion about this- because the older versions of the bible [King James] seem to teach that matter [world, flesh] is evil.

Why?

Paul the apostle talks about no good thing being in The Flesh- he talks about the Carnal mind- the apostle John says ‘all that is in the World- the lust of the flesh- the pride of life- is not of the Father but is of the world’.

There are many references like this in the bible- but they are speaking about the sinful nature of man [the flesh] and not about the human body itself [For instance Paul says in Romans ‘present your BODIES as living sacrifices unto God- Holy and acceptable’ in Corinthians ‘your BODY is the temple of the Holy Spirit’- there are many references in scripture that speak of the Body as Holy.

When the bible says ‘satan is the god of this world’ it is not speaking of the earth- which God created- and calls GOOD- but it is speaking of the ‘world’ system- an age of wickedness.

So- at times Christians have confused this- and have held a sort of Dualistic view of matter- that is not the biblical view- but a Gnostic view- that all matter is evil.

Plato saw the unseen world of Ideas as the perfect- pure world.

He taught that in this life we obtain the knowledge of the pure- by reason of recollection- that these pure ideas come to us ‘are recalled’ in this life.

He is famous for founding the first Philosophical school- it was called The Academy- named after a man by the name of Academus.

The land was donated for the school- it was previously used as an Olive Grove- and in honor of the donation- Plato named the school after the donor.

This is why we use the phrase ‘The Groves of Academia’ today.

Plato was actually a nick name- he wrestled in Athens- in a sort of precursor to what would later become the Olympic games- and he was broad shouldered- that’s where his name comes from- Plato means broad shouldered.

So- to sum up- Plato believed that Forms [ideas] were eternal, the cause of all that is. He believed we are born with innate ideas- these are not learned thru sense experience- but exist independently of the mind- and in this bodily life we retrieve [the body is a receptacle] these ideas.

Does the bible teach anything along these lines?

Not exactly.

Christians believe that God himself is infinite- without beginning or end. That wisdom- ideas- ‘forms’ of things do indeed exist- prior to our own life.

But these ideas are not without a Mind- God is Spirit- and he is everywhere [Omnipresent] he knows all tings [Omniscient] – so- in a way- there are indeed ideas- forms- but they come from the ultimate Mind of God.

A good example would be the building of the Tabernacle- and later the Temple- under Moses and King David [his son Solomon actually built it].

God told Moses ‘see that you build it after the Pattern shown to thee in the mount’. In the book of Hebrews we read that the earthly Tabernacle [Temple] was simply an image- a symbol- of heavenly realities.

That God himself had the ‘form’ in his mind- indeed- like Plato taught- the heavenly form is perfect- the earthly expression imperfect.

But these patterns- forms- ideas- are from the Mind of God- they are not Innate in the soul of man- nor does the soul of man exist before his birth. In the past few months I have had several Christian friends tell me that they feel like they existed before this life- a type of reincarnation.

I explained to them that in the Christian faith we do not hold to this view.

But- the bible does tell us that God had a purpose for us- Predetermined- before the ‘foundation of the world’.

Meaning that yes- in the Mind of God- in a way- we did exist- but we did not have actual being [called Ontological status in the field of Philosophy] until we were created by God.

God’s purpose for us was already in the Mind of God before our birth.

The bible says that Christ is made unto us wisdom- we are not Receptacles in the sense that Plato taught.

But yes- in time God reveals to us this Hidden Wisdom- about his love and purpose for us.

And in this life we act out- we fulfil this eternal purpose.

Man [or woman] can never find true happiness- true meaning- until they tap into this purpose. We were created by the hand of God- to bring glory and honor to him- and we in this life can ever find true fulfilment- until we make it back to God. [parts] I talked about Herod on today’s post- Mark 6- below are some of my past teachings on him- The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent]. So- I figured I would cover a little Jewish history- which would help in this study of Hebrews- And also hit on a few of these subjects. As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha]. Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule- Rome was ruled by a senate- some famous names from history were in it- Cicero being one. Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius]. After the death of Julius Caesar- there were some power struggles that took place- between some other famous people. Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure]. Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed. So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine]. ‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me]. When Octavian defeated Marc Antony at Actium [32 BC]. Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side. Yet he was smart- did some ‘brown nosing’ as we say-and patched things up. Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ. Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee. Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’. He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar. ‘John- what in the heck does this have to do with the Dead Sea Scrolls’. Ok- good question. The Jews had various responses to the empires that ruled over them during various times. Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered. They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule. Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community. This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century. A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls. The scrolls might have been hidden there by the Essenes- Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along. I did read up this week- and basically had it right. The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D. These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books. The only book missing was Esther. So- this was indeed a very significant find for scholars. But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant. There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ]. These are referred to as Herodian’s in the bible. Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group]. Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees. And some took more of a political compromise- these were the Sadducees. Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars]. NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement]. Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out]. Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her. Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life- And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women- And if true- it would not demean her in any way- That’s how this tradition more than likely developed- But- we don’t know for sure. So a few years back the Church officially said ‘we don’t know’. Ok- Plot? No- just being careful. So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them. I’ll do one more in keeping with this post. I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’. And some critics of the Church say ‘see- there were all types of religions that had Sons of God’. I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’. Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this. Now- is there some truth to this at all? Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’. So- how do we explain this? In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’. Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did. Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity. Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression. Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god. Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross- He would convert to Christianity- and declare Christianity to be the religion of the realm. [parts]

VERSES- Mark 6:1 And he went out from thence, and came into his own country; and his disciples follow him. Mark 6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? Mark 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. Mark 6:4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. Mark 6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. Mark 6:6 And he marvelled because of their unbelief. And he went round about the villages, teaching. Mark 6:7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits; Mark 6:8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: Mark 6:9 But be shod with sandals; and not put on two coats. Mark 6:10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. Mark 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city. Mark 6:12 And they went out, and preached that men should repent. Mark 6:13 And they cast out many devils, and anointed with oil many that were sick, and healed them. Mark 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. Mark 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets. Mark 6:16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. Mark 6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her. Mark 6:18 For John had said unto Herod, It is not lawful for thee to have thy brother’s wife. Mark 6:19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not: Mark 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. Mark 6:21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; Mark 6:22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. Mark 6:23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. Mark 6:24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. Mark 6:25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. Mark 6:26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. Mark 6:27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, Mark 6:28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. Mark 6:29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. Mark 6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. Mark 6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. Mark 6:32 And they departed into a desert place by ship privately. Mark 6:33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. Mark 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. Mark 6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: Mark 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. Mark 6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? Mark 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. Mark 6:39 And he commanded them to make all sit down by companies upon the green grass. Mark 6:40 And they sat down in ranks, by hundreds, and by fifties. Mark 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. Mark 6:42 And they did all eat, and were filled. Mark 6:43 And they took up twelve baskets full of the fragments, and of the fishes. Mark 6:44 And they that did eat of the loaves were about five thousand men. Mark 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people. Mark 6:46 And when he had sent them away, he departed into a mountain to pray. Mark 6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land. Mark 6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. Mark 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: Mark 6:50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. Mark 6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. Mark 6:52 For they considered not the miracle of the loaves: for their heart was hardened. Mark 6:53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore. Mark 6:54 And when they were come out of the ship, straightway they knew him, Mark 6:55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. Mark 6:56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. Isaiah 50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed. In Context | Full Chapter | Other Translations Luke 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. In Context | Full Chapter | Other Translations Matthew 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: In Context | Full Chapter | Other Translations Matthew 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. In Context | Full Chapter | Other Translations Luke 11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the signof Jonas the prophet. In Context | Full Chapter | Other Translations Luke 11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. In Context | Full Chapter | Other Translations John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink hisblood, ye have no life in you. In Context | Full Chapter | Other Translations Matthew 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? In Context | Full Chapter | Other Translations Matthew 12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. In Context | Full Chapter | Other Translations Matthew 12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. In Context | Full Chapter | Other Translations Mark 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. In Context | Full Chapter | Other Translations Luke 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. In Context | Full Chapter | Other Translations Luke 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. In Context | Full Chapter | Other Translations Luke 11:19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. In Context | Full Chapter | Other Translations Matthew 26:61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. In Context | Full Chapter | Other Translations Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. In Context | Full Chapter | Other Translations John 2:19 Jesus answered and said unto them, Destroy thistemple, and in three days I will raise it up. In Context | Full Chapter | Other Translations 1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; 1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. 1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures: 1Corinthians 15:5 And that he was seen of Cephas, then of the twelve: 1Corinthians 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

http://www.corpuschristioutreachministries.blogspot.com https://www.facebook.com/john.chiarello.5?ref=bookmarks https://ccoutreach87.wordpress.com/ https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

https://plus.google.com/108013627259688810902/posts https://vimeo.com/user37400385 john chiarelloFollow On https://www.linkedin.com/home?trk=hb_logo http://johnchiarello.tumblr.com/ http://ccoutreach.over-blog.com/ Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#

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)CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later  proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’.

 (1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view.

 (1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1stcentury cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification].

 (1014)CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more.

 [parts]

END NOTES OF POST-

WHAT ARE THE DEAD SEA SCROLLS?

OCTAVIAN- A GOD?

CICERO- MARK ANTONY [or Anthony if you like].

WHO WERE THE ESSENES?

DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY?

    END NOTES [I posted the video for this portion a few days ago- it goes along with Hebrews 7-9 video/post] The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent].

So- I figured I would cover a little Jewish history- which would help in this study of Hebrews-

And also hit on a few of these subjects.

As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha].

Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-

Rome was ruled by a senate- some famous names from history were in it- Cicero being one.

Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].

After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.

Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].

Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed.

So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].

‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].

When Octavian defeated Marc Antony at Actium [32 BC].

Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.

Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.

Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.

Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.

Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.

He sort of saw himself as a   ‘re-incarnate’- of his great uncle Julius Caesar.

‘John- what in the heck does this have to do with the Dead Sea Scrolls’.

Ok- good question.

The Jews had various responses to the empires that ruled over them during various times.

Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.

They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.

Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.

This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.

A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.

The scrolls might have been hidden there by the Essenes-

Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.

I did read up this week- and basically had it right.

The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.

These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.

The only book missing was Esther.

So- this was indeed a very significant find for scholars.

But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.

There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].

These are referred to as Herodian’s in the bible.

Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].

Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.

And some took more of a political compromise- these were the Sadducees.

Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].

NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].

Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].

Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.

Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-

And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-

And if true- it would not demean her in any way-

That’s how this tradition more than likely developed- But- we don’t know for sure.

So a few years back the Church officially said ‘we don’t know’.

Ok- Plot?

No- just being careful.

So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.

I’ll do one more in keeping with this post.

I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.

And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.

I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.

Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.

Now- is there some truth to this at all?

Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.

So- how do we explain this?

In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.

Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.

Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.

Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.

Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.

Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross-

He would convert to Christianity- and declare Christianity to be the religion of the realm.

He would then ‘convert’ the pagan temples- into churches for these followers of Christ.

So I don’t see the fact that Augustus claimed to be a son of god right before Christ- as some type of discredit to the claims of Christ.

No- I see it as God’s way of pulling the rug out from the oppressor- see? [Oh- by the way- only one of them rose from the dead- can you guess?]

      Psalm 109:1 Hold not thy peace, O God of my praise;

Psalm 109:2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

Psalm 109:3 They compassed me about also with words of hatred; and fought against me without a cause.

Psalm 109:4 For my love they are my adversaries: but I give myself unto prayer.

Psalm 109:5 And they have rewarded me evil for good, and hatred for my love.

Psalm 109:6 Set thou a wicked man over him: and let Satan stand at his right hand.

Psalm 109:7 When he shall be judged, let him be condemned: and let his prayer become sin.

Psalm 109:8 Let his days be few; and let another take his office.

Psalm 109:9 Let his children be fatherless, and his wife a widow.

Psalm 109:10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

Psalm 109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.

Psalm 109:12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

Psalm 109:13 Let his posterity be cut off; and in the generation following let their name be blotted out.

Psalm 109:14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

Psalm 109:15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.

Psalm 109:16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

Psalm 109:17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

Psalm 109:18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

Psalm 109:19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

Psalm 109:20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.

Psalm 109:21 But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.

Psalm 109:22 For I am poor and needy, and my heart is wounded within me.

Psalm 109:23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.

Psalm 109:24 My knees are weak through fasting; and my flesh faileth of fatness.

Psalm 109:25 I became also a reproach unto them: when they looked upon me they shaked their heads.

Psalm 109:26 Help me, O LORD my God: O save me according to thy mercy:

Psalm 109:27 That they may know that this is thy hand; that thou, LORD, hast done it.

Psalm 109:28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

Psalm 109:29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

Psalm 109:30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.

Psalm 109:31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Psalm 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

Psalm 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

Psalm 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

Psalm 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.

Psalm 110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.

Psalm 110:7 He shall drink of the brook in the way: therefore shall he lift up the head.

Psalm 111:1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.

Psalm 111:2 The works of the LORD are great, sought out of all them that have pleasure therein.

Psalm 111:3 His work is honourable and glorious: and his righteousness endureth for ever.

Psalm 111:4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.

Psalm 111:5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.

Psalm 111:6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.

Psalm 111:7 The works of his hands are verity and judgment; all his commandments are sure.

Psalm 111:8 They stand fast for ever and ever, and are done in truth and uprightness.

Psalm 111:9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.

Psalm 111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

    HEBREWS 10-13

https://ccoutreach87.files.wordpress.com/2015/05/5-17-15-aristotle-and-the-city-of-god-real-windy.zip

 END NOTES OF POST-

Masada.

Hadrian.

Judaism in transition.

Did they ‘move on’ ?

Who was Elazar ben Yair?

  End notes of chapter-

IS THERE MEANING TO THE ACTUAL ORDER OF BIBLE VERSES?

HOW DID THE SPIRIT ‘TESTIFY’ TO THE FINAL SACRIFICE?

WHY DOES THE WRITER CONTINUE TO SAY THE NEW COVENANT IS HARSHER?

  CHAPTER 10:

 ‘For the law having a SHADOW of good things to come, AND NOT the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? Because that the worshipers once purged should have no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year’. Paul shows how the simple fact of ongoing sacrifices in and of itself testifies of the insufficiency of the law. The on going sacrifices were a reminder that the peoples sins were still there. If the sacrifices really worked, then why do it over and over again every year? He will contrast this with the singular sacrifice of Christ. The fact that Jesus did it once shows the superiority of his sacrifice over the law.

 ‘Wherefore when he cometh into the world, he saith, sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. THEN SAID HE, lo, I come to do thy will O God. ABOVE WHEN HE SAID sacrifice and offering…THEN HE SAID, lo, I come to do thy will O God. He taketh away the first that he may establish the second’ Here Paul uses the actual order of the verses in Psalms to prove that the Old law will pass away and a New covenant will replace it. The fact that David [Psalms] says ‘sacrifice and offering thou wouldest not, but a body hast thou prepared for me’ in this order shows that God always planned on taking away the sacrificial system and replacing it with Christ [or fulfilling it!] So even in the simple prophetic order of these statements Paul sees the Old law passing away and a new one being instituted. Wow again!

 ‘By the which will we are sanctified thru the offering of the Body of Jesus Christ once for all. And every high priest STANDETH daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins forever, SAT DOWN on the right hand of God’ The comparison here is that the priests under the law stood, showing their sacrifices were never sufficient, they could never say ‘it is finished’. The fact that they stood while offering sacrifices showed the incompleteness of the system. Jesus sat down. This showed that his sacrifice was once and for all. Now, no where does scripture teach this concept between ‘sitting and standing’. Where does Paul get this stuff from? From ‘revelation’, that is God is supernaturally showing this stuff to Paul as he writes. This is the prophetic element of scripture. While we don’t ‘write scripture’ any more today, there are still lots of hidden meanings that we don’t fully see yet. It is the job of the Holy Spirit to ‘bring to our remembrance all the things that Jesus taught us’ [also all the things about Jesus!] So when you read the Old Testament, look for Jesus! He is there in more ways than you realize.

 ‘For by ONE offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us [of what? Of the singularity of Christ’s offering. The fact that the Holy Spirit thru Jeremiah prophesied that God would never remember our sins any more speaks to the truth of the one offering of Christ, we will read ‘if there is no more remembrance, then there is no more sacrifice’] this is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin’. Do you see the point Paul is making? It is common for preachers and Christians to read these letters and to simply glean practical truths from them. That’s OK. But like I said in the introduction, when you see these things in context, then you can still make practical application, plus you are seeing the relevance behind the teaching. The practical part of this is ‘wow, God will not bring my sins back up into remembrance before his face!’ Now that’s practical!

 ‘Having therefore, brethren, boldness to enter into the holiest [true holy place, that is Gods presence in the throne room] by the BLOOD OF JESUS, by a new and living way[ the early Christians were at times called ‘the way’] which he hath consecrated for us, thru the veil, that is to say his flesh’ We now have total access to the Father thru the Son. This is the ONLY WAY man can have this access! It is common today to teach a type of pluralism that says ‘all religions will eventually lead us to God’ some will lead straight to hell! Sorry. The only way to the Father is thru the Son. God ordained it to be so. Don’t fight over it, God says ‘come freely’ those who don’t come, they will never GET THERE! Jesus flesh is called the ‘veil’. During the crucifixion the veil of the temple was rent in two from the top to the bottom. Most believers know the significance of this. I would submit to you that when the scripture says ‘the veil was ripped’ that it was not only speaking of the actual veil that was in the temple on that day, but it was also prophetically speaking of the true veil, Jesus Body, that was being torn apart on the Cross.

 The veil of the temple not only restricted access for man coming to God, but it also separated God from the true community of people. The tearing of the veil [Jesus body] not only allowed man to have access to Gods presence in heaven, but it also opened the door for the Spirit of God to tabernacle with men on the day of Pentecost. After the tearing of Jesus flesh [which Jesus is also called the door] it is like a door opened, both letting man into the presence of God, as well as ‘letting’ God tabernacle with men [note- Jesus ‘Emmanuel’ was ‘God with us’ so in a sense God was already tabernacling among men thru Christ, but at Pentecost God ‘spread’ this ‘tabernacling’ to a community with worldwide potential, as Christians would increase thru out the ages, so would Gods presence increase as he dwells in men. Thus the Kingdom starts small, like a little leaven, and before you know it the whole earth is filled with the knowledge of the Lord. It culminates at the second coming of Christ].

 ‘And having an high priest over the house of God [remember, even though in Hebrews Paul speaks of heaven itself as the tabernacle, yet he also told the Jews ‘who’s house are we, if we hold the beginning of our confidence steadfast unto the end’] let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water [baptism]. Let us hold fast the profession of our faith without wavering [for he is faithful that promised] and let us provoke one another to love and good works: not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another…’

 A few things here. First, Paul is exhorting them to ‘get washed in pure water’ [baptism]. Remember, some of the recipients of this letter were believing in the message as Paul preached it as he traveled thru their cities, others were still on the edge. In this chapter it seems as if he is saying ‘some of you who have heard and seen all of these things, it’s time to make the decision to go all the way. Others have made a good profession, you too need to stick with the message’. Now, to those who would ‘revert’ back to the law, after they ‘received’ the truth, Paul says there is only judgment down the road. Even though they heard and the message reached them. Even though Paul presents the gospel in a way that says ‘you are all sanctified’ yet there was always the danger of apostasy. Those who believe you can lose your salvation [Arminians] take these verses and say ‘see, those who were once sanctified, if they sin, they face judgment’. I have actually viewed this chapter in different ways in the past. I never saw it as the Arminians, but I have debated over whether or not Paul was saying ‘now that you are believers, don’t think you can get away with sin, remember there is only one sacrifice, if you keep sinning God will judge you’ [not hell, but chastening]. But I have come to view it more along the lines of ‘those of you who are still in transition, you have made a good profession, Jesus blood has sanctified everyone [in a sense] so if you continue to sin [go back to the old system that taught that continual sin was part of the plan. Remember, the law made provision for continual sinning. This worldview of sin and judgment was unique to the Jewish community of the day.

 It really should have been easier to convert Israel, they already had a ‘Jewish’ world view. But one of the dangers of this world view was they had provision for ongoing sin. The idea of ‘continuing to sin’ was engrained in their culture. Paul is warning them that in Christ the fact that there is only one sacrifice means you cant still live with the worldview of ‘I will continue to sin’] In essence Paul seems to be saying ‘if you continue to sin, and think that the Cross is like the old system, then you are fooling yourselves. The fact that the Cross happened only once means that it is sufficient to truly cleanse you once and for all from your sin’ to those who wanted to keep sinning, because it was fun, Paul says ‘watch out, judgment awaits’. So in keeping with what I showed you in chapter 6, I see this chapter continuing to appeal to Jews, some who have even made an initial profession, but he still had to warn them about going back to their old way of continuing to sin. Remember, there were many who were preaching that the law was still necessary for salvation, Paul is telling them it isn’t.

 ‘For if we sin willfully [something that was expected under the law, that’s why they had all the sacrifices!] after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation which shall devour the adversaries. He that despised Moses law died without mercy under 2 or 3 witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?’ Once again Paul contrasts the severity of the law to the New Covenant. Remember how earlier Paul showed that those who ‘neglect so great a salvation’ have more to worry about than those who rejected ‘the word of angels’ [law] Here Paul again says ‘Those who disrespected the old system died without mercy, how much worse shall it be for those who disrespect the blood of the everlasting covenant’ I see this being directed at those who never fully convert to Christ.

 While Gods discipline is also harsh on believers who continue to live in rebellion [Corinthians] this language is never used of believers. So Paul is saying ‘beware, if you decide to walk away from all that has been presented to you, you will bear a much harsher punishment than those who sinned under the law’. What was the punishment of those who sinned under law? They died. What is the punishment of those who reject so great salvation? Eternal judgment. Let me add a note about ‘not forsaking the assembling of ourselves together’. It is common to use this verse to defend ‘Sunday church’ a lot of times it is used in this way to fight against the house church movement. What is the context here? The Jews already met together regularly before they believed in Christ. They had both temple and synagogue. Paul is simply saying ‘after you convert, keep getting together’ this is not a verse for defending Sunday church! [It is OK  to go to church on Sunday]. ‘For we know him that hath said, vengeance belongeth unto me…the Lord shall judge his people’ In context, remember how I already showed you that ‘his people’ and ‘holy brethren’ and other terms like this in Hebrews can be speaking of 1st century Israel in transition? They were still considered ‘his people’ at the time the gospel was presented to them. Ultimately when they rejected Christ they would lose that designation, but many of the terms in this letter speak to Israel this way. So ‘his people’ can most definitely describe believers. But in context in this letter it more than likely is saying ‘don’t forget Israel, God does judge his people. So don’t think that your natural heritage of ‘being his people’ will get you out of the crunch this time!’

 The Jews were always appealing to their privileged position with God ‘we have Abraham as our father’ they would always appeal to their ‘pure’ orthodox heritage, here Paul says ‘God will judge all of us based on what we do with his Son, even ‘his people’! ‘For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods’ many of the Jews who were embracing Paul’s message did suffer persecution. Historically we know many of them were plundered. They lost their goods! It’s funny, Paul doesn’t say ‘get back what the enemy stole from you’ [though you can!] but he says ‘don’t worry about the loss of your wealth and stuff, you have a better inheritance of eternal things in heaven’. Most modern preaching doesn’t even think about this. We are so consumed with preaching a gospel that says ‘come to Jesus and you will be rich’ that we never even give a second thought to these verses. We will read in the next chapter how Moses ‘forsook the pleasures of Egypt so he could bear reproach with Gods people’. Now I know that when they fled God gave ‘the treasures back’ but the point was Moses went thru a period of leaving all of it behind for a higher calling. Don’t always tell people [to you preachers!] that the wealth of the world is waiting at your doorstep if you receive Christ. They might be on the verge of ‘getting their goods spoiled’ for a season knowing that in heaven they have a better and enduring substance.

 ‘NOW THE JUST SHALL LIVE BY FAITH, but if any man draw back, my soul shall have no pleasure in him’. In the original bible you didn’t have chapter divisions. Sometimes the divisions interfere with the meaning of the text. It is important to see that right before Hebrews 11, Paul makes this famous statement on justification by faith! He will go into chapter 11 with this theme in mind. We often read chapter 11 as believers and see the great stories in it of the heroes of the faith, but this is not the primary reason for the chapter. The main reason is for Paul to make the case of law versus grace. He has just spent 10 chapters explaining the superiority of grace over law. Now he will show Israel that all of the great heroes of the faith PLEASED GOD BY FAITH! He will be laying out a grand overview of the great Old Testament figures and be saying THEY ALL RECEIVED  A GOOD REPORT [JUSTIFIED] BY FAITH.

 It is real important for you to see this as we head into the chapter. When you read it with this in mind, then you begin to focus in on the statements of faith in a different way. While chapter 11 will give all believers a great boost in faith, the primary reason behind it is to say to Israel ‘look, all of our great forefathers [and fore mothers!] pleased God by faith, not the works of the law. Some of them were even law breakers! [Rahab, Samson] yet they were JUSTIFED [pleased God] by faith!’ Well, lets get into the chapter before I preach the whole thing right here.

END NOTES-

IS THERE MEANING TO THE ACTUAL ORDER OF BIBLE VERSES?

HOW DID THE SPIRIT ‘TESTIFY’ TO THE FINAL SACRIFICE?

WHY DOES THE WRITER CONTINUE TO SAY THE NEW COVENANT IS HARSHER?

 If the sacrifices under the law were sufficient- then why did the priests keep offering them?

The writer says that’s proof they ‘didn’t really work’.

But Jesus offered himself once- for all- and that shows us that his death was the final one.

He quotes Psalms 40- and once again- like we saw earlier- he sees the actual order of the verses in this Psalm as having meaning.

‘Sacrifice and offering you do not want’ first

‘But a body you have prepared for me’ second.

He then says ‘see- God took away the first’ [meaning the Old Law covenant is ending]

‘Then- he established the 2nd’ [meaning the Body of Christ being offered].

He then says ‘the Holy Spirit also testifies to this”

How?

He quotes Jeremiah 31-

‘I will make a new deal with the people- not like the old one- in this deal [covenant] I will not REMEMBER their sins any more’-

See?

If God had some new covenant- in which HE would not remember the sins of the people- that shows that in the new deal- there would be no more sacrifices.

Now- he exhorts the reader ‘let us have faith- draw near to God with a clear conscience- having our bodies WASHED WITH PURE WATER’.

Huh?

See- this is an exhortation to COME INTO this covenant- he’s saying ‘believe- and be baptized’.

This letter is not speaking to ALREADY BAPTIZED PERSONS.

We also see- once again- the writer saying that this New Covenant is MUCH HARSHER than the Old.

‘If those under the law disobeyed- and died under 2 or 3 witnesses- how much worse will it be for those who have the light [thru their Old Law- Christ was indeed in there- thru types and images] and reject it.’

‘for if we/you continue to sin- after having these truths revealed- there is no more sacrifice left- but a fearful waiting for judgment’.

In time I’ll develop this more- but in the New Testament letters- written to the Gentile churches- you don’t read stuff like this.

You do see God judging his people [in those letters- meaning Christians].

But you don’t see the New Covenant compared to the Old Covenant in this way- saying ‘it’s much harsher than the old’.

But- to those outside of the covenant- to the ‘unbaptized- unbeliever’ then yes- this warning holds true.

The theme thru out Hebrews is ‘if the first century Jew does not BELIEVE in Christ as the Messiah- then he in effect does disgrace to the Blood of Jesus’-

He will not find repentance any more [under the old system]-

And he will face a stricter punishment then those who rebelled under the law-

[They died physically- but in this new covenant- if you reject Christ- you suffer spiritual death- and the ultimate judgment of God].

One last note- as we study the letters of the New Testament down the road- we see a theme- yes- about how we should view earthly riches/wealth.

Here we read ‘you suffered the loss of your earthly goods- knowing that in heaven you have a more enduring substance’.

The theme is never ‘claim your covenant rights to wealth’.

But ‘the things in this life- material wealth- are nothing to be compared to the spiritual riches we have in Christ’.

And yes- this is true.

Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

Psalm 40:7 Then said I, Lo, I come: in the volume of the book it is written of me,

Psalm 40:8 I delight to do thy will, O my God: yea, thy law is within my heart.

Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Jeremiah 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

  CHAPTER 11: [see commentary on Acts 21]

END NOTES-

JUSTIFIED BY FAITH.

TORTURED- BY FAITH?

REJECTED MONEY- BY FAITH?

THEY ALL WAITED FOR THE CITY- THE CHURCH.

 [parts]

JAMES 1

https://ccoutreach87.files.wordpress.com/2015/05/5-28-15-james-intro-chapter-1.zip

Try and watch this video- I cover lots of stuff that place this letter in context for this study. [ Read acts 10,11,15, Galatians 1-2]

Intro-

This letter was written by James- the brother of Jesus.

He was one of the main church leaders at the church in Jerusalem- we read about him in Acts chapter 15.

This [Acts 15] was the first church council in the history of Christianity.

I already taught the book of Romans written by the apostle Paul.

And as we read the New Testament in context- we can see the reason why James penned this letter- and addressed it to Jewish believers.

Paul was the most influential missionary in the early church- he established most of the gentile churches we read about in the bible [Rome being the exception].

He also wrote most of the letters that make up our New Testament.

His main teaching was Justification by faith.

There was a division we read about in the bible- between some of the Jewish believers at Jerusalem- and the churches Paul was planting [the church council mentioned above- was convened over this issue].

This division was based on the teaching of Paul- and some Jewish believers in Jerusalem accused Paul of rejecting the Mosaic Law.

Paul defended himself in the letters of the New Testament [Romans/Galatians] and even talks about his visits to the leaders at the church in Jerusalem.

Now- in this context- it seems fitting for James- the main church leader of the Jewish brothers- to ‘set the record straight’.

And to write his own letter- showing the importance of GOOD WORKS- and even saying ‘see how a man is justified/saved by works- and not by faith alone’.

The higher critics of Christianity [who you have heard me talk about in recent videos] will teach that James and Paul ‘taught different theologies’.

 I do not agree with them.

But- our bibles are an early collection of the Real Time things that were taking place in the early church.

At the time these men were writing these letters- they were not writing them as a complete canon [book] – but were writing them as you or I would write a letter to another person.

In the wisdom of God- I think it is possible for these men to have seen different aspects of the manifold wisdom of God- and maybe they were not fully seeing the other writer’s point of view.

To me- this would not be a criticism of the canon of scripture- but it would show us that God used these men- thru their experiences- and yes- even disagreements- to write the letters that make up our bibles-

And in time- they would indeed become the official teaching of the church-

Embracing a broad range of Divine Revelation- that in the end- does NOT CONTRADICT itself- but instead makes a complete work- which we call the bible.

This letter is short- and packed with short verses of great wisdom.

It is the only New Testament letter that falls into the category of Wisdom Literature-

Meaning a particular genre’ of writing- like Proverbs in the Old Testament.

Because of this- I am going to post each chapter of the letter during this teaching- for those of you who have never read the bible all the way thru-

I want to challenge you to read these short chapters over the next few weeks.

I will comment and add historical stuff in this teaching- like I did in the other recent studies.

But most of all- read each chapter for yourself- ask God to give you wisdom- and apply the instruction of this letter to your life.

It is a very practical- straight forward teaching that comes to us from the brother of Jesus himself.

As I have been commenting on the other writings that did not make it into our bibles- like the Gnostic gospels-

One of the reasons these extra biblical writings have so much appeal-

Is because they claim to have other teachings- from/about Jesus- that are not in the bible.

For those of us who reject these other writings- as canon-

The letter of James kind of fills the void of ‘we want to know more about what Jesus taught’.

This would be the letter to read- because James grew up with Jesus- in the same home.

He was the oldest sibling of the Holy Family-

And he was not a follower of Jesus until after the resurrection of Christ.

He was one of the witnesses Jesus appeared to after his resurrection [Paul told us this in Corinthians].

So- if anyone has any ‘secret insight’ into the other stuff Jesus taught- it would be James.

END NOTES-

ACTS 10,11,15.

GALATIANS 1,2.

James 1-

James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

James 1:2 My brethren, count it all joy when ye fall into divers temptations;

James 1:3 Knowing this, that the trying of your faith worketh patience.

James 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

James 1:7 For let not that man think that he shall receive any thing of the Lord.

James 1:8 A double minded man is unstable in all his ways.

James 1:9 Let the brother of low degree rejoice in that he is exalted:

James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

James 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

James 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

James 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.

James 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

James 1:16 Do not err, my beloved brethren.

James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

James 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

James 1:20 For the wrath of man worketh not the righteousness of God.

James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

James 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.

James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

James 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

James 1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

END NOTES-

ACTS 10,11,15.

GALATIANS 1,2.

Acts 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

Acts 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

Acts 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

Acts 10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

Acts 10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter:

Acts 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

Acts 10:7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

Acts 10:8 And when he had declared all these things unto them, he sent them to Joppa.

Acts 10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

Acts 10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

Acts 10:11 And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:

Acts 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

Acts 10:13 And there came a voice to him, Rise, Peter; kill, and eat.

Acts 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Acts 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

Acts 10:16 This was done thrice: and the vessel was received up again into heaven.

Acts 10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,

Acts 10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.

Acts 10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

Acts 10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

Acts 10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

Acts 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Acts 10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

Acts 10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.

Acts 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.

Acts 10:26 But Peter took him up, saying, Stand up; I myself also am a man.

Acts 10:27 And as he talked with him, he went in, and found many that were come together.

Acts 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Acts 10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

Acts 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

Acts 10:31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

Acts 10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

Acts 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Acts 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

Acts 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

Acts 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

Acts 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Acts 10:40 Him God raised up the third day, and shewed him openly;

Acts 10:41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.

Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

Acts 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Acts 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

Acts 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

Acts 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,

Acts 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Acts 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Acts 11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

Acts 11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

Acts 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Acts 11:4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

Acts 11:5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

Acts 11:6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

Acts 11:7 And I heard a voice saying unto me, Arise, Peter; slay and eat.

Acts 11:8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

Acts 11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

Acts 11:10 And this was done three times: and all were drawn up again into heaven.

Acts 11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.

Acts 11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

Acts 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

Acts 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.

Acts 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

Acts 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

Acts 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Acts 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Acts 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Acts 15:6 And the apostles and elders came together for to consider of this matter.

Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Acts 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

Acts 15:9 And put no difference between us and them, purifying their hearts by faith.

Acts 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Acts 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.

Acts 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

Acts 15:15 And to this agree the words of the prophets; as it is written,

Acts 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

Acts 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

Acts 15:18 Known unto God are all his works from the beginning of the world.

Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

Acts 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Acts 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:

Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

Acts 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

 Acts 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.

Acts 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

Acts 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Acts 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

Acts 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

Acts 15:31 Which when they had read, they rejoiced for the consolation.

Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Galatians 1:2 And all the brethren which are with me, unto the churches of Galatia:

Galatians 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Galatians 1:5 To whom be glory for ever and ever. Amen.

Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

Galatians 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.

Galatians 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Galatians 1:13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:

Galatians 1:14 And profited in the Jews�� religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

Galatians 1:15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

Galatians 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

Galatians 1:19 But other of the apostles saw I none, save James the Lord’s brother.

Galatians 1:20 Now the things which I write unto you, behold, before God, I lie not.

Galatians 1:21 Afterwards I came into the regions of Syria and Cilicia;

Galatians 1:22 And was unknown by face unto the churches of Judaea which were in Christ:

Galatians 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

Galatians 1:24 And they glorified God in me.

Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Galatians 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Galatians 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Galatians 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

Galatians 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Galatians 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

Galatians 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Galatians 2:10 Only they would that we should remember the poor; the same which I also was forward to do.

Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Galatians 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

Galatians 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Galatians 2:15 We who are Jews by nature, and not sinners of the Gentiles,

Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Galatians 2:18 For if I build again the things which I destroyed, I make myself a transgressor.

Galatians 2:19 For I through the law am dead to the law, that I might live unto God.

Galatians 2:20 I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

JAMES 2-

https://ccoutreach87.files.wordpress.com/2015/05/5-29-15-james-2.zip

END NOTES

Genesis 15, 22.

Romans 4.

Galatians 3.

My view on Justification by Works.

 [parts]

ROMANS 8-10

https://www.youtube.com/watch?v=TDqIktzp8Xc

https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip

 VIDEO- [I cover stuff on the videos that are not in the post- here are a few]

.Council of Trent- what did the Church say?

.Do we get the final say- at the Judgment?

.What are the Catholic virtues- did Paul teach them?

.Augustine, Calvin, Whitfield and Wesley.

.Infusion or Imputation? How bout both!

At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST.

 . REMINDER- This is a commentary I wrote years ago- the videos are new.

.CHAPTER 8- FEW POINTS;

· Did God choose us to believe- or did we choose him?

· When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?

· Does God use difficulty- or is it to be rebuked?

· Was Paul a ‘hyper- Calvinist’?

(839)ROMAN 8:1-4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3-4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.

 (840)ROMANS 8:5-13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths!

 (841)ROMANS 8: 14-18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ.

 (843)ROMANS 8: 19-25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ – real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end!

 (845)ROMANS 8:26-28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’.

 (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.

 (847)ROMANS 8: 31-39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.

 ROMANS 9-

.PAUL- SPURGEON- AND DAVE HUNT- DID THEY BELIEVE IN PREDESTINATION?

.HOW DOES PAUL DEFEND AGAINST THE SEEMING ‘UNFAIRNESS’ OF IT?

.WHAT DID THAT RUSSIAN ATHIEST SAY?

 (848)ROMANS 9: 1-8 Paul returns to an earlier theme ‘Christ came, as pertaining to the flesh, in response to the covenants that God made with Israel’ [my paraphrase!] Paul says that natural Israel played a very important role in the coming of Messiah. He was [is] the fulfillment of the prophecies that came as a result of Gods interaction with ‘the commonwealth of Israel’. Now Paul again says ‘they are not all Israel, which are of Israel, but “in Isaac shall thy seed be called’”. Understand something here, Paul is not teaching ‘another’ natural lineage to Christ. The mistake of the worldwide church of God [Herbert Armstrong] which teaches British Israelism, trying to trace the natural lineage of Europeans and saying ‘these are the lost tribes’. Paul is simply saying ‘those who are of the Law, the natural tribe of Israel [Jews] are not automatically counted as ‘the seed’ [children] but those who ‘are of promise’. Paul also uses this in Galatians 3 and 4. ‘Of promise’ is simply saying ‘those who have been born of Gods Spirit [Jew or Gentile] are the children that God promised to Abraham’ he is the father of ‘many nations’. All who would believe. These themes are building upon Paul’s earlier theology in this letter. This letter [Romans] has a little more ‘weight’ than say a pastoral epistle [Timothy, Titus]. Now, I am not saying it is ‘more inspired’ but I want you to see that even in the book of Acts you see Paul place special emphasis on ‘I must make it to Rome’! Paul fully realizes that this letter will be read among the believers and Jews at Rome. Rome is the capitol city of the Empire. He wants the early believers to understand the role and purpose of God for Israel. Paul’s efforts are being seen by some Jewish believers [Jerusalem] as antagonistic. Paul wants to make it clear that he was not trying to start some type of movement that rejected natural Israel. At the same time he wants natural Israel ‘my kinsman according to the flesh’ to receive their Messiah! So in this context Romans is a theological treatise saying ‘God wants to bring both Jew and Gentile together as one new man in Christ [Ephesians]’. When he argues ‘they that are the children of the flesh ARE NOT THE CHILDREN OF GOD[verse 8] but the children of the promise are counted for the seed’ he is simply saying ‘all people, both Jews and Gentiles [which includes all races that are ‘non Jews’ even Arabs!] can partake of this free gift by grace’. The promise is to all who ‘will believe’.

 (849)ROMANS 9:9-23 now we get into predestination. Paul uses the example of Jacob and Esau [I spoke on this in the Genesis study, see chapter 25], he says God chose Jacob over Esau before they were born. He also uses the story of Pharaoh and says God was the one who hardened his heart. Paul says these things show us that God’s mercy and choice are a sovereign act. He specifically says ‘God chose Jacob, not on the basis of any thing he did [or would do!] but because of his own sovereign choice’. Now, this is another one of those arguments where Paul says ‘you will then say to me, how can God find fault? If everyone is simply doing the things he preordained, fulfilling destiny, then how can God justly hold people accountable’? First, I want you to see that this statement, that Paul is putting into the mouths of his opponents, only makes sense from the classic position of predestination. Second, if predestination only spoke of Gods foreknowledge of the choices that people were going to make [like asking Jesus into their heart!] then the obvious response to the argument would be ‘Oh, God chose Jacob because he knew what a good boy he was going to be’. Not only would this be wrong, Jacob [the supplanter] was not a ‘good boy’, but Paul does not use this defense in arguing his case. He simply says ‘who are we to question God? Can the thing formed say to him that formed it “why have you made me like this”? It seems as if Paul’s understanding of predestination was in the Augustinian/Calvinistic Tradition. A few years back a popular author on the west coast, Dave Hunt, wrote a book called ‘what kind of love is this’? He took on the Reformed Faiths understanding of predestination. Dave was a little out of his league in the book. He seemed to not fully grasp the historic understanding of the doctrine. He quoted some stuff from Charles Spurgeon that made it sound like he was not a believer in predestination. Spurgeon did make strong statements against certain ideas that were [are] prevalent in classic Calvinism. Some taught that Christ’s Blood was shed only for the elect. This is called ‘particular redemption’ or from the famous ‘Tulip’ example ‘limited atonement’. Spurgeon did not embrace the idea that Christ’s Blood was not sufficient to cover the sins of the whole world. The problem with Hunt using this true example from Spurgeon, is that he overlooked the other obvious statements from Spurgeon that place him squarely in the Calvinistic camp. Some refer to this as ‘4 point Calvinism’. I myself agree with Spurgeon on this point. The reason I mention this whole thing is to show you that major Christian figures have dealt with these texts and have struggled with the obvious difficulties involved. I think Paul does a little ‘speculative theology’ himself in this chapter. He says ‘what if God willing to show his mercy and wrath permitted certain things’. He gives possible reasons for the seeming ‘unfairness’ of this doctrine. The point I want to stress is Paul never tries to defend it from the classic Arminian understanding, that says ‘God knew the way people were going to choose, and he simply ‘foreordained’ those who would choose right’. To be honest, this argument does answer the question in the minds of many believers, I simply don’t see it to be accurate.

 (851)ROMANS 9:24-29 Paul quotes Hosea and Isaiah to show that God has a purpose for both Jew and Gentile. He uses a few verses from Isaiah 10 and 13 to say ‘except the lord had left us a remnant, no one would be left’. Now, once again we come up against the mindset of always reading ‘saved’ as meaning ‘born again’. In context, God ‘saving’ a remnant simply means ‘he spared them from ruin and total destruction’. There is a verse in Revelation that says ‘the nations of them which are saved shall enjoy the new heavens and earth’. Some commentators will show you how some versions leave out ‘which are saved’ which would leave the text as saying ‘the nations [that are left, remain!] shall walk in it’. This is the context here. Paul is saying God always had a few from Israel that remained, he didn’t utterly wipe them out. Now, this of course fits in with ‘having sins forgiven’, being ‘saved’ or redeemed. There are prophets who say ‘the Lord will turn away ungodliness from Jacob’ [delivered from sin] and ‘the lord comes to those who have turned away from their sin’ speaking of Israel. So I want you to grasp the biblical concept of God saving [sparing] a remnant. The word ‘remnant’ actually speaks of the part of cloth/ material that is ‘left over’ from the whole piece. Jesus also said ‘unless those days were shortened, their would no flesh “be saved”’. Once again meaning ‘no human would survive unless God cut short his wrath’. Paul also uses this language here ‘the lord will do a quick work on the earth and cut it short [shortened!] in righteousness’.

 (853)ROMANS 9: 30-33 ‘What shall we say then? That the Gentiles which followed not after the law of righteousness have attained it, even by faith’.  Paul concludes the chapter by summing up his ‘righteousness by faith’ argument. Natural Israel, who sought to become righteous by law, who were always striving for perfection thru the keeping of the law. They did not attain that which they sought after. Why? Because they sought it ‘not by faith, but by law’. No law could ever make a man righteous. The Gentiles, which were not even looking! They got it. Why? Because they simply believed in the Messiah, it was the best message they ever heard. They were told their whole lives ‘you are separated from Gods promises. You are not included in the commonwealth of Israel’. They never dreamed that the Jewish Messiah would say ‘neither do I condemn thee, go and sin no more’. They received Gods righteousness by faith. Israel ‘stumbled’ at the stumbling stone. Jesus is called a precious stone and also a rock of offence. To those who believe, he is great, precious. To those who don’t believe he is this tremendous obstacle. The unbelieving world doesn’t know what to do with him. I was watching Ravi Zacharias the other night. He is a good Christian apologist. He was telling the story of being in Russia and speaking to a large group of Atheists. During his talk they were really aggressive, making motions with their hands and all. He was told ahead of time to be prepared. At the question and answer time a Russian Atheist asked ‘what are you talking about when you say God? I have no idea what you mean by this false concept’. Ravi asked him ‘sir, are you an Atheist?’ He replied yes. ‘What is an Atheist’? Ravi asked. The man responded ‘someone who denies God’. Ravi said ‘what exactly is it that you are denying’? The unbeliever has come up against this ‘rock of offence’. He tries to get around it, to develop all types of systems and philosophies to deny it. The rock is there, you can either ‘fall on it’. That is admit he is who he claims to be. Submit and be ‘broken’. Or it will eventually ‘grind you to powder’. You will pass from the scene and the next crop of Atheists will rise and face the same dilemma. This rock ‘aint going away’.

 ROMANS 10 [On the video I give a broad overview of the doctrine ‘the salvation of the righteous’. I cover many verses not in the post].

.DOES THE BIBLE TEACH ‘A SINNERS PRAYER”?

.DOES THIS CHAPTER SAY ‘THOSE WHO CALLED/ASKED- DID NOT GET IT?

.IS THEIR A ‘RIGHTEOUS MAN’S PRAYER’ THAT BRINGS SALVATION?

. PLEASE- LETS STOP DIVIDING OVER SMALL STUFF-

   VERSES [These are the verses I either quoted or taught from on today’s post]

July 8, 2018

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Fourteenth Sunday in Ordinary Time

Lectionary: 101

Reading 1

EZ 2:2-5

As the LORD spoke to me, the spirit entered into me and set me on my feet, and I heard the one who was speaking say to me: Son of man, I am sending you to the Israelites, rebels who have rebelled against me; they and their ancestors have revolted against me to this very day. Hard of face and obstinate of heart are they to whom I am sending you.  But you shall say to them: Thus says the LORD GOD!  And whether they heed or resist—for they are a rebellious house— they shall know that a prophet has been among them.

Responsorial Psalm

PS 123:1-2, 2, 3-4

R. (2cd) Our eyes are fixed on the Lord, pleading for his mercy. To you I lift up my eyes who are enthroned in heaven — As the eyes of servants are on the hands of their masters. R. Our eyes are fixed on the Lord, pleading for his mercy. As the eyes of a maid are on the hands of her mistress, So are our eyes on the LORD, our God, till he have pity on us. R. Our eyes are fixed on the Lord, pleading for his mercy. Have pity on us, O LORD, have pity on us, for we are more than sated with contempt; our souls are more than sated with the mockery of the arrogant, with the contempt of the proud. R. Our eyes are fixed on the Lord, pleading for his mercy.

Reading 2

2 COR 12:7-10

Brothers and sisters: That I, Paul, might not become too elated, because of the abundance of the revelations, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated.  Three times I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.”  I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me.  Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.

Alleluia

CF. LK 4:18

R. Alleluia, alleluia. The Spirit of the Lord is upon me, for he sent me to bring glad tidings to the poor. R. Alleluia, alleluia.

Gospel

MK 6:1-6

Jesus departed from there and came to his native place, accompanied by his disciples.  When the sabbath came he began to teach in the synagogue, and many who heard him were astonished.  They said, “Where did this man get all this?  What kind of wisdom has been given him?  What mighty deeds are wrought by his hands!  Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon?  And are not his sisters here with us?”  And they took offense at him.  Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.”  So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.

窗体顶端

 窗体底端

Matthew 13:53-58

 English Standard Version (ESV)

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.

Luke 4:14-30

 New International Version (NIV)

Jesus Rejected at Nazareth

14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him.

16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

18 “The Spirit of the Lord is on me,     because he has anointed me     to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners     and recovery of sight for the blind, to set the oppressed free, 19     to proclaim the year of the Lord’s favor.”[a]

20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him.21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy[b] in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

28 All the people in the synagogue were furious when they heard this.29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff.30 But he walked right through the crowd and went on his way.

Micah 5:4

And he shall stand and feed in the strength of the Lord, in the majesty of the name of the Lord his God; and they shall abide: for now shall he be great unto the ends of the earth.

In Context | Full Chapter | Other Translations

Ephesians 6:13

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

In Context | Full Chapter | Other Translations

1 John 2:15

Love not the world, neither the things that are in theworld. If any man love the world, the love of theFather is not in him.

In Context | Full Chapter | Other Translations

1 John 3:1

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

In Context | Full Chapter | Other Translations

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[dfroza]

[seeds]

this is the True story of Today’s reading in the Scriptures with chapter 13 from the book of Matthew:

[The Parables of Jesus]

Later that day, Jesus left the house and sat by the lakeshore to teach the people. Soon, there were so many people surrounding him that he had to teach sitting in a boat while the large crowd stood on the shore. He taught them many things by using stories, parables to illustrate spiritual truths, saying:

“Consider this: There was a farmer who went out to sow seeds. As he cast his seeds, some fell along the beaten path and the birds came and ate them. Others fell onto gravel that had no topsoil. They quickly shot up, but when the days grew hot, they were scorched and withered because they had insufficient roots. Others fell among the thorns, so when they sprouted, the thorns choked them. But other seeds fell on good, rich soil that kept producing a good harvest. Some yielded thirty, some sixty, and some even one hundred times as much as he planted! If you’re able to understand this, then you need to respond.”

Then his disciples approached Jesus and asked, “Why do you always speak to people in these hard-to-understand parables?”

He explained, “You’ve been given the intimate experience of insight into the hidden mysteries of the realm of heaven’s kingdom, but they have not. For everyone who listens with an open heart will receive progressively more revelation until he has more than enough. But those who don’t listen with an open, teachable heart, even the understanding that they think they have will be taken from them. That’s why I teach the people using parables, because they think they’re looking for truth, yet because their hearts are unteachable, they never discover it. Although they will listen to me, they never fully perceive the message I speak. The prophecy of Isaiah describes them perfectly:

Although they listen carefully to everything I speak,

they don’t understand a thing I say.

They look and pretend to see,

but the eyes of their hearts are closed.

Their minds are dull and slow to perceive,

their ears are plugged and are hard of hearing,

and they have deliberately shut their eyes to the truth.

Otherwise they would open their eyes to see,

and open their ears to hear,

and open their minds to understand.

Then they would turn to me

and I would instantly heal them.

“But blissful are your eyes, for they see. Delighted are your ears, for they are open to hear all these things. Many prophets and godly people yearned to see these days of miracles that you’ve been favored to see. They would have given everything to hear the revelation you’ve been favored to hear.

“Now you are ready to hear the explanation of the parable of the sower:

“What was sown along the path represents the one who listens to the message of the kingdom but doesn’t understand it. The Adversary then comes and snatches away what was sown into his heart.

“The one sown on gravel represents the person who gladly hears the kingdom message, but his experience remains shallow. Shortly after he hears it, troubles and persecutions come because of the kingdom message he received. Then he quickly falls away, for the truth didn’t sink deeply into his heart.

“The one sown among thorns represents one who receives the message, but all of life’s busy distractions, his divided heart, and his ambition for wealth result in suffocating the kingdom message and it becomes fruitless.

“But what was sown on good, rich soil represents the one who hears and fully embraces the message of the kingdom. Their lives bear good fruit—some yield a harvest of thirty, sixty, even one hundred times as much as was sown.”

Then Jesus taught them another parable:

“Heaven’s kingdom can be compared to a farmer who planted good seed in his field. But when everyone was asleep, an enemy came and planted weeds among the wheat and ran away. When the wheat sprouted and bore grain, the weeds also appeared. So the farmer’s hired hands came to him and said, ‘Sir, wasn’t that good seed that you sowed in the field? Where did all these weeds come from?’

“He answered, ‘This has to be the work of an enemy!’

“They replied, ‘Do you want us to go and gather up all the weeds?’

“ ‘No,’ he said. ‘If you pull out the weeds you might uproot the wheat at the same time. Let them both grow together until the harvest. At that time, I’ll tell my harvesters to gather the weeds first and tie them all in bundles to be burned. Then they will harvest the wheat and put it into my barn.’ ”

Then Jesus taught them another parable:

“Heaven’s kingdom can be compared to the tiny mustard seed that a man takes and plants in his field. Although the smallest of all the seeds, it eventually grows into the greatest of garden plants, becoming a tree for birds to come and build their nests in its branches.”

Then he taught them another parable:

“Heaven’s kingdom can be compared to yeast that a woman takes and blends into three measures of flour and then waits until all the dough rises.”

Whenever Jesus addressed the crowds, he always spoke in allegories. He never spoke without using parables. He did this to fulfill the prophecy:

I will speak to you in allegories.

I will reveal secrets that have been concealed

since before the foundation of the world.

Jesus left the crowds and went inside the house where he was staying. Then his disciples approached him and asked, “Please explain the deeper meaning of the parable of the weeds growing in the field of wheat.”

He answered, “The man who sowed his field with good seed is the Son of Man. And the field is the world. The good seeds I sow are the children of the kingdom realm. The weeds are the children of the Evil One, and the enemy who sows them is the devil. The harvest points to the end of this age, and the harvesters are God’s messengers. As the weeds are bundled up and thrown into the fire, so it will be at the close of the age. The Son of Man will send his messengers, and they will uproot everything out of his kingdom. All the lawless ones and everything that causes sin will be removed. And they will throw them into the fiery furnace, where they will experience great sorrow and anguish. Then the righteous will shine like the brightness of the sun in their Father’s kingdom realm. If you’re able to understand this, then you’d better respond!”

“Heaven’s kingdom realm can be illustrated like this:

“A person discovered that there was hidden treasure in a field. Upon finding it, he hid it again. Because of uncovering such treasure, he was overjoyed and sold all that he possessed to buy the entire field just so he could have the treasure.

“Heaven’s kingdom realm is also like a jewel merchant in search of rare pearls. When he discovered one very precious and exquisite pearl, he immediately gave up all he had in exchange for it.”

“Again, heaven’s kingdom realm is like a fisherman who casts his large net into the lake, catching an assortment of fish. When the net was filled, the fishermen hauled it up on the shore, and they all sat down to sort out their catch. They collected the good in baskets and threw the bad away. And so it will be at the close of the age. The messengers will come and separate the evil from among the godly and throw them into the fiery furnace, where they will experience great sorrow and anguish. Now do you understand all this?”

“Yes,” they replied.

He responded, “Every scholar of the Scriptures, who is instructed in the ways of heaven’s kingdom realm, is like a wealthy home owner with his house filled with treasures both new and old.”

Right after Jesus taught this series of parables, he left from there.

When Jesus arrived in his hometown of Nazareth, he began teaching the people in the synagogue. Everyone was dazed, overwhelmed with astonishment over the depth of revelation they were hearing. They said to one another, “Where did this man get such great wisdom and miraculous powers? Isn’t he just the craftsman’s son? Isn’t his mother named Mary, and his four brothers Jacob, Joseph, Simon, and Judah? And don’t his sisters all live here in Nazareth? From where then did he get all this revelation and power?” And the people became offended and began to turn against him.

Jesus said, “There’s only one place a prophet isn’t honored—his own hometown!” And their unbelief kept him from doing many mighty miracles in Nazareth.

The Book of Matthew, Chapter 13 (The Passion Translation)

Today’s paired chapter of the Testaments is the closing chapter 10 of the book of Ezra where the Israelite men were told to divorce their foreign wives since the foreign nations did not worship the True God our Creator and were involved in idolatry. and Paul wrote of this in his Letters in the New Testament as well, of not seeking to be unequally joined with unbelievers. although if a person already has done so, or maybe has come to believe since marrying, then he instructs to remain married if the partner is willing to stay, possibly to inspire them to come to the same shared faith, in hope and in Love.

[Ezra Takes Charge]

Ezra wept, prostrate in front of The Temple of God. As he prayed and confessed, a huge number of the men, women, and children of Israel gathered around him. All the people were now weeping as if their hearts would break.

Shecaniah son of Jehiel of the family of Elam, acting as spokesman, said to Ezra: “We betrayed our God by marrying foreign wives from the people around here. But all is not lost; there is still hope for Israel. Let’s make a covenant right now with our God, agreeing to get rid of all these wives and their children, just as my master and those who honor God’s commandment are saying. It’s what The Revelation says, so let’s do it.

“Now get up, Ezra. Take charge—we’re behind you. Don’t back down.”

So Ezra stood up and had the leaders of the priests, the Levites, and all Israel solemnly swear to do what Shecaniah proposed. And they did it.

Then Ezra left the plaza in front of The Temple of God and went to the home of Jehohanan son of Eliashib where he stayed, still fasting from food and drink, continuing his mourning over the betrayal by the exiles.

* * *

A notice was then sent throughout Judah and Jerusalem ordering all the exiles to meet in Jerusalem. Anyone who failed to show up in three days, in compliance with the ruling of the leaders and elders, would have all his possessions confiscated and be thrown out of the congregation of the returned exiles.

All the men of Judah and Benjamin met in Jerusalem within the three days. It was the twentieth day of the ninth month. They all sat down in the plaza in front of The Temple of God. Because of the business before them, and aggravated by the buckets of rain coming down on them, they were restless, uneasy, and anxious.

Ezra the priest stood up and spoke: “You’ve broken trust. You’ve married foreign wives. You’ve piled guilt on Israel. Now make your confession to God, the God of your ancestors, and do what he wants you to do: Separate yourselves from the people of the land and from your foreign wives.”

The whole congregation responded with a shout, “Yes, we’ll do it—just the way you said it!”

They also said, “But look, do you see how many people there are out here? And it’s the rainy season; you can’t expect us to stand out here soaking wet until this is done—why, it will take days! A lot of us are deeply involved in this transgression. Let our leaders act on behalf of the whole congregation. Have everybody who lives in cities and who has married a foreign wife come at an appointed time, accompanied by the elders and judges of each city. We’ll keep at this until the hot anger of our God over this thing is turned away.”

Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this. So the exiles went ahead with the plan. Ezra the priest picked men who were family heads, each one by name. They sat down together on the first day of the tenth month to pursue the matter. By the first day of the first month they had finished dealing with every man who had married a foreign wife.

* * *

Among the families of priests, the following were found to have married foreign wives:

The family of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. They all promised to divorce their wives and sealed it with a handshake. For their guilt they brought a ram from the flock as a Compensation-Offering.

The family of Immer: Hanani and Zebadiah.

The family of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

The family of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

From the Levites: Jozabad, Shimei, Kelaiah—that is, Kelita—Pethahiah, Judah, and Eliezer.

From the singers: Eliashib.

From the temple security guards: Shallum, Telem, and Uri.

And from the other Israelites:

The family of Parosh: Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah, and Benaiah.

The family of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

The family of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

The family of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

The family of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

The family of Pahath-Moab: Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

The family of Harim: Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, Benjamin, Malluch, and Shemariah.

The family of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

The family of Bani: Maadai, Amram, Uel, Benaiah, Bedeiah, Keluhi, Vaniah, Meremoth, Eliashib, Mattaniah, Mattenai, and Jaasu.

The family of Binnui: Shimei, Shelemiah, Nathan, Adaiah, Macnadebai, Shashai, Sharai, Azarel, Shelemiah, Shemariah, Shallum, Amariah, and Joseph.

The family of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

All these had married foreign wives and some had also had children by them.

The Book of Ezra, Chapter 10 (The Message)

my personal reading of the Scriptures for monday, march 15 of 2021 with a paired chapter from each Testament of the Bible, along with Today’s Psalms and Proverbs

A post by John Parsons that takes a look into this week’s Torah reading:

Our Torah reading for this week is Vayikra ("and he called"), the very first portion from the Book of Leviticus (ספר ויקרא). In Jewish tradition, the Book of Leviticus is sometimes called the "Book of Sacrifices" (ספר הזבחים) since it deals largely with the various sacrificial offerings brought to the altar at the Mishkan (i.e., Tabernacle). Indeed, over 40 percent of all the Torah's commandments are found in this central book of the Scriptures, highlighting that blood atonement is essential to the Torah. Indeed, since the revelation of the Tabernacle was the climax of the revelation given at Sinai, the Book of Leviticus serves as its ritual expression, as it is written: "For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement (kapparah) by the life" (Lev. 17:11).

Unlike narrative portions of other books of the Torah, the Book of Leviticus begins with the LORD "calling out" (i.e., vayikra) to Moses to explain that the way to draw near to Him is by means of atoning sacrifice. It is noteworthy that throughout the book, only the sacred name of the LORD (יהוה) is used in connection with sacrificial offerings, and never the name Elohim (אלוהים). This suggests that sacrificial offerings were given to draw us near to experience God's mercy and compassion rather than to simply appease His anger.... In other words, the Name of the LORD represents salvation (i.e., yeshuah: ישועה) and healing for the sinner, not God’s judgment (John 3:17). Indeed, the word korban (קרבן), often translated as "sacrifice" or "offering," comes from a root word karov (קרב) that means to "draw close" or "to come near" (James 4:8). The sinner who approached the LORD trusting in the efficacy of the sacrificial blood shed on his or her behalf would find healing and life...

Note that the word in the ancient Greek translation of the Torah (called the Septuagint) that was selected to translate the Hebrew word kapporet (i.e., כפרת, "mercy seat") is hilasterion (ἱλαστήριον), sometimes translated "propitiation." The New Testament picks up this usage in Romans 3:25: "God put forward Yeshua as a propitiation (ἱλαστήριον) through faith in His blood." In other words, the shedding of Yeshua's blood - represented by His Passion upon the cross - was "presented" upon the Heavenly Kapporet, before the very Throne of God Himself for our atoning sacrifice (i.e., kapparah: כפרה) before God. [Hebrew for Christians]

3.14.21 • Facebook

Today’s message from the Institute for Creation Research

March 15, 2021

God's Tear Bottle

“Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” (Psalm 56:8)

This is a remarkable insight into the tender heart of our heavenly Father. He has a tear bottle—in fact, perhaps a tear bottle for each of His wandering children.

Ancient “tear bottles” (or wineskins) have actually been excavated by archaeologists in Israel. These vessels were used to catch and preserve the owner’s tears during times of grief or extreme pressure. This psalm was actually written by David when he was being pursued by Saul on one side and surrounded by Philistines in the city of Goliath on the other. David apparently not only had his own tear bottle but also believed that God somehow was also storing up David’s personal tears in His own heavenly bottle of tears.

There is a touching story in the earthly ministry of Jesus that provides another example: “Behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, And stood at his feet behind him weeping, and began to wash his feet with tears,...and anointed them with the ointment” (Luke 7:37-38).

The ointment was obviously not the same as the tears but followed the washing by tears. Some scholars think these tears came from her bottle, which was emptied on His feet and used to wash them. Others think that those tear bottles that have been found actually contained the collected tears of mourners at a burial site.

In any case, God does know all our wanderings and sorrows and all our tears, and stores them up somewhere. Perhaps it is also a metaphor for His “book of remembrance,” which is being “written before him for them that feared the Lord, and that thought upon his name” (Malachi 3:16). HMM

[revjasielhern-blog]

“Into the Wilderness”

Scripture Reading: Mark 1:9-12

9 At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. 11 And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days, being tempted[g] by Satan. He was with the wild animals, and angels attended him.

Sermon Text

“Immediately, the Spirit drove him into the wilderness...” There is a sense of urgency in this text, and as matter of fact, throughout the gospel. The apostle Mark uses the word euthus (immediately) 42 times to describe the rapid movements of formation within Jesus’ ministry: “immediately, as Jesus was coming up from the water...” “immediately, the blind man received his sight back...” “immediately, first thing in the morning, Jesus was delivered to Pontius Pilate...”

According to the narrative of the apostle Mark, there is no time to second guess. There is no time to rest or center yourself before your next action. Therefore, it makes sense that Jesus wouldn't get any time to pack a bag before leaving for the wilderness - what about water or his favorite snacks? No. Jesus doesn’t even get the opportunity to say goodbye to his loved ones before disappearing for forty days - wouldn’t his family be worried?

Urgency - that is the only thing Jesus is given by the Holy Spirit before he is driven into the wilderness.

Back in 2007, there was a great flood that affected the southern states of Mexico. This flood included the state of Tabasco - more than 80% of its territory was under water. My mom's youngest sister, Zareth and her family - my dear uncle Moises and two beloved cousins Juan and Aron, lived in the capital of Tabasco. Fortunately, they fled the state right

before the flooding affected major highways. After hearing the news regarding the amount of rain that was expected for their area, they rushed into their home and grabbed whatever they could so that they would immediately leave for a safer place - they came to us up in the mountains of Veracruz. They lost almost everything in this horrible flood - they didn’t have time to pack their favorite clothes or precious memories; they didn’t have time to check-in with their neighbors; they didn’t have time to worry about anything else but their safety... they had been driven into a different kind of wilderness as they escaped this flood.

This is the kind of urgency I imagine when Jesus is led into the wilderness. And there has to be a sense of urgency and impulse because the wilderness is not a place that we particularly want to go to. It is very difficult to leave behind the commodities of our lives. It takes a great deal of conviction to leave that which is precious, familiar, and loved for something that is unknown.

If you love camping, you know rather well that trying to convince someone who doesn’t like camping to go camping with you is almost an impossible task. In order to win this challenge, you have to make a lot of accommodations for them. They probably want plenty of snacks, several power banks to plug in their phones or iPads, many kinds of bug repellents, comfortable sleeping bags with pillows, and even a wifi hotspot so that they can upload their “wilderness” photos on social media. But after making all these accommodations for them, you ask yourself: “is this even camping?” “Is this even worth the effort?”

That is why we fear the wilderness. This is a place that only welcomes what is really necessary. We are not allowed to bring the extravagant ways of the outside world nor the excessive methods that we use to protect ourselves from what is unknown. It is so hard to choose to go into the wilderness. Therefore, writer Sarah Parsons (in her book: A Clearing Season) reminds us that, “Jesus story alerts us to a helpful bit of information at the outset of a wilderness venture: we don’t have to want to enter the wilderness; we just have to go.”

We just have to go because we never know what we will find in this wilderness.

We tend to associate the wilderness with the desert - sand, rocks, and maybe a couple of palm trees. To be fair, that is the context in which Jesus experienced his wilderness. But in reality the wilderness is all around us. The wilderness most certainly includes those areas or locations that haven’t yet been influenced by the corrupted ways of humankind. Perhaps it is a patch of land in your neighborhood where grass, flowers, trees, and creatures all live in harmony. They grow together and sing a song of joy with the wind. Perhaps it is the bottom of a local lake or river where mysterious fish and creatures know each other very well despite the lack of light. Perhaps it is the area of town that you have never visited before because it looks so different from where you live. Perhaps it is the area deep, really deep within your soul that you have never encountered before.

Yes. The wilderness can be presented to us through any of these places within our lives. Therefore, it is hard to guess what kinds of wonderful things we will find unless we go.

During my last year in Seminary, I had the great opportunity to travel to Israel and the West Bank. While we were visiting the Greek Orthodox Monastery on the mount the Temptation - supposedly the location in which Jesus experienced the wilderness and temptations - we asked one of the priests why he had chosen to live alone in the middle of the desert. His answer still echoes in my mind today: “we are never really alone, we live with creatures, with the rocks of this mountain and its plants; we live with birds and those who come to visit, we live with God and with each other.”

We are never really alone... that is a great reminder as we go into the wilderness. Even Jesus wasn’t alone when he was driven into his wilderness. He was with wild animals - which can be a good thing or a bad thing depending on the animal, right? But in my opinion, this reference signals the fact that we are called to acknowledge creation as co-participants of this journey. All that has been created is rather necessary for us to experience the fullness of wilderness. There is life already existing in the wilderness. And we must open our minds to the possibility of being transformed by those who share their ways of life with us.

Jesus was also with Angels who “attended” him. These are the people who are willing to go with us into the wilderness to help us find how God is speaking to us. People who care for us by sharing a meal when we are hungry, offering us a hug when the day is

hard, and praying for us when we are overwhelmed by uncertainty. We all have these angels in our lives - even if we don’t really know it.

And most importantly, the Holy Spirit was within Jesus. Some Biblical translations write that the Holy Spirit descended onto Jesus. But the most accurate text in Greek expresses that the Holy Spirit descended into Jesus. Even if we feel afraid and alone as we embark our journey into the wilderness, we must remember that God is not “distant from us” or even “next to us”, but within us - driving us into the unknown with great boldness, plentiful nourishment, and unending love.

Now, you might be probably asking, what could actually happen after 40 days in the wilderness? Well, Moses came back with Ten Commandments to guide the people of Israel towards the land flowing with milk and honey. The prophet Elijah came back with conviction on how to lead the people of Israel and stand against its wicked leadership. Jesus came back with power and authority to defy the evil voices in the world by sharing grace and offering redemption.

Are you ready to see what could happen to you after 40 days in the wilderness? Are you being driven by the Holy Spirit to explore the unknown? Friends, If you are... let us begin this journey immediately.

Amen.

[fatherfunston]

Fourth Sunday of Advent; Sermon, December 23, 2018

This sermon was preached by Deacon Sandy Horton-Smith

St. Paul’s Episcopal Church

601 Poyntz Avenue, Manhattan, KS

Fourth Sunday of Advent Readings

Main Focus Text: Luke 1.39-55

In our gospel reading today, Mary goes to visit her cousin Elizabeth. She travels from her home in Nazareth to the hill country of Judea, a journey of around 80 miles. She completes this days long journey shortly after she is visited by the angel Gabriel and she accepts God’s call to carry the baby who will be God among us. Elizabeth is also pregnant with an unexpected child. She and her husband thought they would never have a child of their own, but Gabriel came to Zechariah and gave him the good news that Elizabeth would have a baby boy. This boy, John, would have a special mission to turn many people in Israel to their God. And he starts even before his birth as he reacts to the voice of Mary greeting Elizabeth, leaping within her womb.

We don’t know why Mary made this long journey to see her cousin. Perhaps

she heard about Elizabeth’s unexpected pregnancy and wanted to be there to congratulate her and support her during her middle trimester. Perhaps she wanted Elizabeth to hear her news and help her as she worked through all that having this baby would mean and how it would forever change her life. Perhaps things weren’t very comfortable at home after she told her family about what was going to happen. Pregnancy in the very best of circumstances is a time of mixed emotions including happiness and fear. Mothers are filled with anticipation of the child to come, but also with worry about what may happen wrong. But Mary was not in the best of circumstances – a young, not yet wed woman with an unplanned, mysterious pregnancy. Mary finds in Elizabeth someone who shares her joy at these unexpected events and someone who believes that God is working out his plans through Mary and the baby she carries.

Elizabeth cries out, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me?” Mary responds to Elizabeth’s happy greeting by reciting a beautiful piece of Hebrew poetry, reflecting her joy in her pregnancy and her faith in God. This poem, the Magnificat, has been put to music by many composers throughout the centuries, including Vivaldi and Bach, and it is part of the sung mass for which many composers have written music. It’s called the Magnificat because that’s the first word of the poem in the Latin Vulgate – Magnificat anima mea Dominum.

“My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty. He has helped his servant Israel, in remembrance of his mercy, according to the promise he made to our ancestors, to Abraham and to his descendants forever.”

It is a beautiful poem that declares a powerful faith that God has acted in the world and has fulfilled his promises to bless – in Mary’s own life and for his chosen people, Israel. This poem is very similar to one said by another mother in the second chapter of the 1st book of Samuel. Hannah, like Elizabeth, had been unable to have a child, but she prayed to God and promised that if she could have a boy, she would give up her child to be consecrated to serve in the temple. After the boy is born and she takes him to the temple, she says a prayer: My heart exults in the Lord, my strength is exalted in my God. Hannah’s child was Samuel who would grow up to a great prophet in Israel, the one that God appointed to chose a king for Israel – first Saul and then David. Hannah and Mary both give their sons to serve God’s plan for his people.

In Mary’s poem, there is one line that really attracted my attention as I read through it to prepare for this sermon. One line that didn’t ring true. Did you hear it? “ He has filled the hungry with good things, and sent the rich away empty.” I don’t think it was any more true in Mary’s time than it is today. The Emperor and the Roman gentry were hardly struggling to find their next meal. And there were many hungry then as there are now. We live in a world now where the rich just seems to get richer and richer. The top 10% of U.S. households hold 76% of all the wealth while the bottom 50% have only 1%. Nearly half of the world’s population lives on less than $2.50 per day. 22,000 children die every day due to poverty according to Unicef.

But Mary, like all mothers, fulfills many different roles and here she is both poet and prophet. What she says contrasts strongly with what is, as she proclaims, like all good prophets in Israel, what should be. She is pointing toward her son’s ministry in which he feeds those who are hungry, 5000 at a time, and, over and over again, tells us that we are to feed the hungry, clothe the naked, and welcome the stranger. She is proclaiming that with the birth of her son there will be a new kingdom in which there will be upheaval in the way things were and the coming of a new way.

Mary is, as Elizabeth said, “she who believed that there would be a fulfillment of what was spoken to her by the Lord”. Does Elizabeth mean the promise made by the angel? That Mary would bear a child who would be holy and called the Son of God? Or does she mean the promises of God to his chosen people, Israel? We heard it in the words of the prophet Micah. That from Bethlehem, one would come forth to rule in Israel. “And he shall stand and feed his flock in the strength of the Lord, in the majesty of the name of the Lord his God.” And so the hungry will be filled with good things. This a promise of a king to come and a savior for the nation.

Mary is carrying the child who will reign in a new kingdom and turn the world order upside down. Her son, Jesus, preached a message contrary to the power structures of the world in which he lived. He said that the least among us would be the greatest. That the one who serves will be first before those who are served. That those who are poor, those who are hungry, those who are weeping will be blessed. All of this contrary to the world he lived in and the world we live in today. So how are we to make sense of any of this? We see with our eyes and know from our experience that the hungry are not being filled and the rich are not being sent away empty. William Paul Young wrote in his novel The Shack, “There are times when you choose to believe something that would normally be considered absolutely irrational. It doesn’t mean that it is actually irrational, but it surely is not rational. Maybe that is where faith fits in.” It doesn’t seem rational to believe that the hungry are being filled and the rich sent away empty. But Jesus promised that there would be a new way, a new kingdom beginning in which these things would be true. He turned many of the world’s expectations upside down and asked us to believe that what seemed irrational was actually the truth of God’s kingdom. We have faith that there is a different way and we are called to live in that different way. 

Bishop N. T. Wright has written many, many books about the bible and theology, but the theme of many of those books is the idea that God’s new kingdom began in Bethlehem over 2000 years ago and we are living in it now. It is a kingdom under construction in which we are kingdom citizens. St. Paul told us that the church is Christ’s body and each of us is a member of that body. We serve as the hands and feet, ears and eyes, of Christ in the world. We are tasked with working out the kingdom plan while relying on the guidance of the Holy Spirit. Now there’s not much that we can do to make the rich go away empty. They have the money to fill themselves many times over with anything that they desire.

But we can speak through our own lives and choices to shine a light on the wealth inequalities in our culture. We can speak out about the injustice of the vast difference in the pay of corporate CEOs and the minimum wage workers employed at their companies. We can vote for elected officials who will enact fair tax structures that won’t benefit the very wealthiest of the wealthy. But when it comes to helping the hungry to be filled with good things, we are able to do a great deal. Our Happy Kitchen feeds a warm and filling breakfast to anyone who stops in on Tuesday morning. We collect food for the Flint Hills Breadbasket the first Sunday of every month. We haven’t been collecting as much food lately as we used to and we clergy should be reminding you about those Breadbasket Sundays more. So, remember to bring in food on Epiphany in 2 weeks for the baskets in the back! We collected over $1100 for the CROP Hunger Walk to help feed people through the Church World Service ministries. So St. Paul’s is doing some wonderful work of feeding the hungry, but we can always do more. Remember that we are citizens of that kingdom, that contrary kingdom that Jesus came to earth to start. And live a contrary life in the faith that it is not rational, but truth. Then your soul will magnify the Lord and your spirit will rejoice in God, your savior, just as Mary’s did.

[pamphletstoinspire]

Novena To Our Lord Of The Transfiguration: Recited from: July 28th through August 5th - Feast Day: August 6th - I of 2

Novena

The word Novena derives it name from the Latin word “novem” meaning “nine.” A novena can be either a private or public devotion in the Catholic Church to obtain special graces.

Novena to

Our Lord of Transfiguration

I Exposition of the Blessed Sacrament

O Saving Victim opening wide the gate of heaven to all below. Our foes press on from every side; Thine aid supply, Thy strength bestow. To Thy great name be endless praise Immortal Godhead, One in Three; Oh, grant us endless length of days, In our true native land with Thee. Amen. …

II Invocation of the Holy Spirit (or Come Holy Spirit song)

Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth.

O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, Through Christ Our Lord, Amen.

III Words of Wisdom / Reflection / Homiletics Services:

Day One

One day Jesus left Nazareth, His hometown, and lived in Capernaum. During that time it was a big city, not distant from Nazareth. The decision entailed a gesture of farewell to His mother and his town mates. Everyone making a decision must say goodbye and give up something. A vocation of service always signifies some form of sacrifices. It is the price of the Kingdom of God.

Mary, our mother, like her Son was growing in her faith, her understanding of Jesus’ vocation and her acceptance of the mission God destined for her Son. For her, this process means uncertainties, sufferings, fears and anxieties just as for many mothers who share with their son’s commitment to fight for justice at the risks of their lives.

IV. Prayer (For day 1 only)

Father of mercies, you glorified your heavenly Son and revealed yourself in the bright cloud, grant that we may listen in faith to have a love for the word of Christ. Amen.

V. Profession of Faith (Daily)

I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit; born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended to the dead, on the third day He rose again. He ascended into heaven seated at the right hand of God the Father almighty. From thence, He shall come again to judge the living and the dead.

I believe in the Holy Spirit, the holy Catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body and the life everlasting. Amen.

VI. Concluding prayer* (Daily)

God, our Father, in the transfigured glory of Christ your Son, you strengthen our faith by confirming the witness of your prophets and by showing to us the splendor of your beloved Son, help us to become heirs to the eternal life with Him, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.

VII. Benediction

Tantum Ergo Sacramentum

Down in adoration falling, Lo! The Sacred Host we hail. Lo! o'er ancient forms departing, Newer rites of Grace prevail: Faith for all defects supplying, Where the feeble senses fail. To The Everlasting Father And The Son Who reigns on high, With The Spirit blessed proceeding Forth, from Each eternally, Be salvation, honor, blessing, Might and endless majesty. Amen.

The same Concluding prayer (see VI) is to be recited each day (To be followed by the Holy Mass when possible). Note: I and II are only said when at church and there is exposition of the Blessed Sacrament; otherwise start with the words of the day (Item-III) then continue with IV (Daily); V; and VI. Item VII only said when in church at benediction.

Recite Part I and II as above, if attending adoration

Second Day

Sometimes during the intense moments of our lives, we ask ourselves, in a very special way, “what we ought to do… what our vocation and responsibility is…” These are moments when we are touched by the pain of injustice around us, and with our strength, we share something in the hope that the things may change. This is the time when we experience the presence of God who leads us toward the future full of hope. This is the moment when God speaks to us and we become so enlightened as to understand the meaning. This is how Jesus felt when He was transfigured on the Mountain of Tabor.

Prayer (as noted in Item IV-above)

God you have scattered the darkness with your light and have poured your light into our hearts so that we might look upon the radiant face of Jesus Christ. Nourish in us the desires to contemplate your beloved Son. Amen.

Recite Part V; VI; and if attending adoration Part VII. (As above)

Recite Part I and II as above, if attending adoration

Third Day

The Transfiguration was necessary to help the apostles increase their faith and recognize the divinity of Jesus, His union with the Father and the Spirit as well as with the prophets of the Old Testament. Maybe there is another kind of transfiguration that is needed for us so that, like the apostles, when the vision was over, we may be able to “look up and see no none, but only Jesus.” The transfiguration to which we refer is the indwelling of the Father, Son, and Holy Spirit in the Word, in our neighbor as well as in us. This kind of transfiguration will enable us to see the common things of earth, sky and sea with a new wonder and fresh joy. It will also enable us to see the presence of Jesus within ourselves and in the people who cross our path, even if they drive us crazy. We may think that such an attitude is too difficult to acquire but it is something that we can continuously ask for and desire.

Prayer (as noted in Item IV-above)

O God, according to your plan, you have called us to holiness by your grace which you have revealed in Jesus Christ, through your Gospel show us the way so we could share in your mission of glorious splendor of unending life. Amen.

Recite Part V; VI; and if attending adoration Part VII. (As above)

Recite Part I and II as above, if attending adoration

Fourth Day

In the transfiguration episode, we can see just how much Peter lived his calling with enthusiasm and with a sense of responsibility. “Master, it is wonderful for us to be here, so let us make three tents, one for You, one for Moses and one for Elijah.” Here we see Peter in all his generosity. At this moment he feels at the height of his power and ability. He is growing in awareness of his responsibility, the weight he carries on his shoulders.

Prayer (as noted in Item IV-above)

Loving Father, you have so loved us that we have been called to be sons of God, when Christ comes grant us that we may be like him. Amen.

Recite Part V; VI; and if attending adoration Part VII. (As above)

Recite Part I and II as above, if attending adoration

Fifth Day

The transfiguration anticipates the paschal mystery which begins with the cross. Jesus can attain His permanent glory in his resurrection. But first He must die on the cross. Transfiguration appears as a preparation and strengthening for the disciples to face the coming passion and death of Jesus, when His glory seems most unseen. It was given to the disciples to prepare them for the tragedy of the cross.

Prayer (as noted in Item IV - above)

O Christ, before your passion and death you revealed the resurrection to your disciple on Mount Tabor; we pray for your church which labors amid the cares and anxieties of this world, that in its trials it may always be transfigured by the joy of your victory. Amen.

Recite Part V; VI; and if attending adoration Part VII. (As above)

Recite Part I and II as above, if attending adoration

Sixth Day

The value of the vision and the accompanying glory is its gift of equipping us for service and endurance. No one can stay on the mountaintop of Tabor forever, for there are responsibilities in the valley. Christ fulfilled His life’s work not in the glory but in the valley, and it was there He was truly and completely the Messiah.

Prayer (as noted in Item IV - above)

O Christ, you took Peter, James and John and led them up a high mountain by themselves. We pray for our Pope and bishops that they may inspire in your people the hope of being transfigured at the last day. Amen.

Recite Part V; VI; and if attending adoration Part VII. (As above)

Recite Part I and II as above, if attending adoration

Seventh Day

Without the Risen Christ, Transfiguration has no meaning. It would appear to be just futile show without a happy ending. But the Resurrection confirms the glory that was shown during the transfiguration and which rightly belongs to Jesus. The glory will be manifested eventually in His second coming at the last judgment.

Prayer (as noted in Item IV - above)

O Christ, you gave light to the world when the glory of the Creator arose over you. We pray for the men and women of good will that they walk in your light. Amen.

Recite Part V; VI; and if attending adoration Part VII. (As above)

Recite Part I and II as above, if attending adoration

Eighth Day

The Transfiguration of the Lord is one shining moment in the life of the apostles that prepares them for the trials ahead. Peter, James and John experience the glory on the mountain of Transfiguration. This is a foretaste of the glory that will be theirs in the Father’s kingdom, and it will let them see them through the “terrible” days when Jesus undergoes His passion and death, and when they themselves are persecuted in his name.

Prayer (as noted in Item IV - above)

O Christ, upon the mountaintop you let the light of your face shine over Moses and Elijah. We ask your blessing upon your people who call on your name, who want to belong to the kingdom of light and life. Amen.

Recite Part V; VI; and if attending adoration Part VII. (As above)

Recite Part I and II as above, if attending adoration

Ninth Day

The event of the transfiguration marks a decisive moment in the ministry of Jesus. A revelatory event which prefigures the glory of the Resurrection, it was given to the disciples to prepare them for the tragedy of the Cross. The resurrection of Jesus is the epiphany of the Trinity. The Father raises Jesus from the dead and the first gift of the glorification is the sending of the Holy Spirit.

Prayer (as noted in Item IV - above)

O Christ, you will reform our lowly body and make it like your glorious one, we pray for our brothers and sisters who have died that they may share your glory forever. Amen.

Recite Part V; VI; and if attending adoration Part VII. (As above)

Recommended themes for each day

Day 1. Today is a Joyful Day.

Day 2. My Own Transfiguration

Day 3. Way of Witnessing to the Resurrection

Day 4. Experiencing God’s Presence in our Lives –

The Joy of Having Christ

Day 5. Transfiguration and Agony

Day 6. Our Mission as Disciples of Jesus

Day 7. Transfiguration and Resurrection

Day 8. Revelation of Jesus to the Three

Day 9. Transfiguration and the Blessed Trinity

________

Click below for:

Novena Pamphlet To Our Lord Of the Transfiguration

https://docs.wixstatic.com/ugd/a84285_96bea77244c94c61aa77e14464c60f4f.pdf

All Novena Pamphlets

https://www.pamphletstoinspire.com/novenas

[pastordorry-blog]

Enunciating The Annunciation

“The Annunciation”

Advent Week 2

Luke 1:26-38

December 10, 2017

 I realized last night that I never gave Kathy a sermon title for today.  I had planned on calling it "The Annunciation" because I love that word. But it just slipped my mind to tell her. I failed to enunciate the annunciation!

Good thing we can always count on the angel Gabriel to be at the top of his game!  When I picture this scene in my mind, of the angel Gabriel appearing to Mary to give her this astounding news, Gabriel is rock solid.  He speaks very clearly and with great confidence.  In my mind's eye, the angel Gabriel looks and sounds rather like our own Oliver, whose bass voice helps give our choir such a solid foundation.  Can you picture that, too?  I can hear the groans coming from the choir...there will be no living with Oliver in choir rehearsal now that his voice has been compared to the angel Gabriel's!

But since we know the angel Gabriel is not a human man, to be fair, the angel could also be pictured as a woman.  In that case, I think of Lexi, our seminary intern who preached last week.  Didn't she do a good job?  Her voice and message are strong, direct, and concise.  Very Gabriel-like in my opinion.

I think it's good to use our imaginations with this story.  Actually, people have been imaging this scene in their minds' eye for two thousand years. When we were in Israel, we got to go to The Basilica of the Annunciation in Nazareth.  It is a new church, built in 1969, but it is built on a site that has been marked as significant since the very first days of Christianity.  It is built on the site of what scholars are quite certain was Mary's home, the very place where this story happened!  There is a large plaza around the church featuring art from every country you can think of, a huge variety of styles and colors, but every single piece depicts the same scene:  the angel Gabriel coming to Mary and telling her she is going to bear God's son into the world.

I liked looking at the art, but for some reason, I can't sink my teeth in to this story unless I picture it with people I know, people I can relate to.  So for Gabriel, I like Oliver or Lexi.  And for Mary? Actually, my picture of Mary has changed since our trip in November.  Not because of the art, but because of the trip in general. The Holy Land is not the home of the meek and mild.  It is a hostile landscape, and water is a constant issue.  Living there is not for sissies!  And the people, they are assertive.  They are passionate.  In the past I always pictured Mary as gentle and soft, maybe even prissy and submissive. But now when I think of Mary, now I picture an older member of our church named Margaret, queen of the church kitchen.  She has servant's heart.  But she is not victims.  She will not be pushed around.  She can hold their own against any number of adversaries!  That is the kind of woman I think God chose to bear God's son into the world.

Thinking about this scene using people I know helps make it more real for me.  And REAL, that's important.  If we want real cheese on our frozen pizza, we certainly want real in our theology.  Doesn't it seem rather fanciful, an angel appearing to a young girl and telling her she is going to have a baby even though biologically that would be impossible for her?  As far-fetched, or even as made up, as it might sound, the Annunciation forms the foundation of our faith, doesn't it?  Our faith is based on the belief that somehow, mysteriously, God, in God's time and God's way, came to earth from heaven.  That is big news!

And clearly it isn't news that is the fifteen minutes of fame kind of news.  When we were in The Basilica of the Annunciation, from the main floor of the church we walked down a ramp and stairs to a grotto, and you can see the inside walls of Mary's family home.  Scholars believe this was Mary's home because Christians were making pilgrimages to this place very early on, and there are remnants of the "Hail Mary" prayer graffitied on the outside of her ancient home.  Mary's home became a house church almost immediately after the resurrection.  Being there was a very powerful experience. It is the closest thing I have ever experienced to physical proof of our beliefs that Jesus is God in the flesh, born to a mother and raised like every other child--and yet somehow different from every other person who ever lived.  

Clearly Mary knew that, too.  Her faith had to be strong to carry her from Nazareth, where she lived, to Bethlehem, where Jesus was born. Let me tell you, Nazareth and Bethlehem are not close!  It's about 80 miles.  It took us about two hours on a bus.  Imagine that on a donkey.  Just for comparison, it's about 90 miles from Newtown to Atlantic City, NJ.  This is another reason I think Mary was made from hardy stock.  She would go on to make many other demanding journeys in her life, including returning to Nazareth after being with Jesus in Jerusalem when he was crucified.  

Through all the ups and downs of being the mother of our Lord, Mary developed a rock-solid faith that formed a lasting bedrock for Christian worship through all these years.  The Magnificat, which we read earlier in the service, continues to inspire and challenge us to see the difference Jesus' coming can make for all people.  The coming of Jesus took her from a life of survival, to a life of significance. Jesus turned everything in her world completely upside down.  Her song of praise is not just about what God has done for her.  It is a song about what God does for the whole human race.

Yesterday morning, Phil and Wes went out and got us a Christmas tree.  It looks so nice! But boy do Christmas trees take up a lot of room.  They never look nearly as big on the lot as they do once you get them inside.  This year I heard of a unique solution to this problem:  upside down Christmas trees.  Have you seen them?  Apparently they sell five different models of artificial upside down Christmas trees at Home Depot alone!  You can get them from a bunch of retailers.  People like them because they save space.  The skinny end is near the floor, which allows more room for presents or furniture or just your feet!  If space if really an issue, you can hang your tree upside down from your ceiling! That way you don't lose any floor space at all to the Christmas tree!

I'm not sure Mike Daney would go for us turning our Christmas trees upside down in the sanctuary, but if we did, it would only be to drive home an important point.  The Annunciation--the angel Gabriel's words to Mary--turns her world upside down. And those words have turned the whole world upside down.  Mary had within her the movement of God who would bring rulers down from their thrones and lift up the humble.  She was mothering the baby who would fill the hungry with good things but send the rich empty away.  By creating space inside of her for Jesus, she was creating space upon which God's kingdom could come.  She was making room for more hope, joy, peace and love in the world.  She was nurturing the God who would take her, and all people, out of survival mode, and give them a life of significance.  What do you think: should we try upside down Christmas trees next year?

Well, they say there's a first time for everything. On Friday I did something I've never done before:  I was a guest on a radio show.  At least, I thought it was going to be a radio show. Turns out it was a TV show!  Nancy McCarthy, who is a member of our publicity committee, has a friend named Dawn who tapes a show every Friday morning about financial planning.  But this week, Dawn wanted to focus on something different, something about the holidays and caring for your spirit during what can be a stressful time.  She asked Nancy for suggestions, who  might be willing to come and talk about that, and Nancy thought of me.  When she called to ask me, I figured I ought to be able to answer that question, how to care for your soul around the holidays, so I said yes because, it's only radio!  I could look at my notes the whole time, who would know?

Surprise!  Using notes was out of the question.  There was not just one but TWO television cameras right there the whole time.  I am sure my face was bright red.  I have no idea if anything I said made any sense whatsover.  The whole thing is basically a blur.  Except for one part.  Toward the end, the host, Dawn, asked me, "If someone wants to get closer to God, what can they do?"

It was a secular video production, I had agreed to come on the show knowing I would be speaking to people of various faiths.  So I did not say, "Well, personally, I think you should get to know Jesus!"  Instead I talked briefly about spiritual pathways, pathways that are common to various religions, such as silence and meditation; getting out into creation; serving others; and using your intellect, studying as a way to get closer to God.  I think all of those are valid answers, and there are others as well--using your creativity, for instance, or attending worship.

But that question has stuck with me, because I do not feel I have answered it satisfactorily.  How can we get closer to God?  Isn't that what Advent is all about?  Our scripture lesson today is speaking to me, and I think maybe a good step, if we want to get closer to God, would be to learn to enunciate the annunciation!  When you think about it,  the story of Jesus coming into the world through a regular person like Mary, it turns everything upside down!  Jesus' coming to earth makes the ordinary extraordinary.  It makes the physical world sacred.  It takes being a person to a whole new level. Jesus called this level friendship. Friendship with God.  The ability to participate in the divine.  All of us have equal capacity to hold within us the presence of God.  And so all of us, we can move from survival mode to a life of significance, a life lived in companionship with God.

There are a variety of spiritual pathways, a host of spiritual disciplines, many "means of grace" as John Wesley called them.  But if you want to get closer to God, try being a Gabriel.  Find some way to tell someone the good news of God's love. Find some way to tell someone the good news that God is with us. Find some way to tell someone, you don't have to be perfect, or good, or even okay.  Maybe you'll use words, maybe you won't, but find your own way to enunciate the annunciation.  Let people know that if they want God to come into their heart, God is honored to be invited. There is no place God would rather be.

Try being Gabriel on for size, and see what happens.  If your experience is anything like my radio slash video experience on Friday, you'll be scared and flushed and question yourself afterwards, why didn't I say this or why did I say that?  But you will also experience a deep sense of satisfaction for having offered yourself as a servant and friend.  Because the truth is, all of us can be Mary. ��Every single person in the world was designed in the image of God, designed to house God's very presence within them.  There is no one in the world who Jesus would reject as his very own dwelling place.  And all of us can be a Gabriel, and share that good news with the world.

We tend to think of God as up there, up in heaven, up above us.  Or maybe we think of God as being far beyond us.  But Gabriel's news to Mary was good news not just to her, but to all of us! The Lord is with us.  The Lord is in us.  Use your imagination, and find your own way to enunciate the annunciation. Amen.

,�d�x�

[tiabuilder]

Who or What Is God and Why the Mystery?

Who or What Is God and Why the Mystery?

I cannot imagine a God who rewards and punishes the objects of his creation and is but a reflection of human frailty. - Albert Einstein, German-born theoretical physicist, sometime philosopher (1879-1955)

Einstein's "reflection of human frailty" is the biggest part of the answer to the title question. Humans created their God or gods based on their own needs. Each god reflects the needs of its human creator at the time of its creation. Einstein was not afraid to imagine something different.

Does this mean I am about to prove that God does not exist or that he does? In a very real sense I can answer that neither.

The gods we have been taught about are human creations based on the limited knowledge (and needs) of their time. In that sense God is fiction. That is the God that atheists deny and that confuses agnostics. That does not mean that God does not exist. It means that humans have not listened to their predecessors who taught what was real. Not many predecessors, to be sure. The world’s most popular book was written about one of them.

In general, religions have taught about gods that were created millennia ago. They were days when people belonged to tribes and had distinct tribal values. Tribal values seem brutal and inhumane in today's megasocieties. Yet those ancient religions today stick to their creations which can never be proven and don't even make sense to most people in the 21st century. Moreover, some of the concepts are conflicted or inconsistent. God in the Christian Old Testament, for example, has distinctly male characteristics as the stern master and vengeful warrior. In the New Testament God takes on clearly feminine characteristics, as a mother who would care for, help, protect and coddle followers.

It is so easy for science to debunk the gods created by religion because, generally speaking, the claims made about each are not just outrageous, but actually absurd. This claim may seem offensive to those who have not actually studied the books about the god they believe in. Religious leaders, for exactly this reason, have felt no shame in giving the god they want followers to adore (and to give money to his place of worship) characteristics that the followers want to believe their god has.

Christianity made Mary, the mother of Jesus, into a virgin. The Bible makes no such claim, anywhere--some of the most modern Bibles may be exceptions as they have written what they want their followers to believe. But it makes followers more strongly believe that God must have been the father of Jesus of Nazareth. Most of the miracles in the Bible can be explained by a thorough knowledge of nature and a good knowledge of therapies that ancient peoples used to cure diseases. Cures that, I must add, today’s pharmaceutical companies do not want us to know because they want to sell us their expensive medicines. “Us” being the same gullible followers of religions that preach of fictitious gods.

In order for us to understand what God is we must discard what we have been taught by both science and religion. About God or gods, not about other things they have taught us. Neither religion nor science has allowed for a concept of God that is beyond the understanding of those who went before us thousands of years ago. I especially remember one man with rebellious ideas who was crucified. He taught what we should understand today, but his contemporaries did not understand. Those who followed him named a religion after him but did not accept his word about God. Yes, I am saying that Christianity is not about Jesus of Nazareth, but instead about a real person who was fictionalized to make him more attractive to followers. Jesus was a simple teacher and healer. His follower Paul was the real founder of the religion.

Wait, am I saying that Jesus is not the Son of God? What Jesus actually said was that we are each children of God and we can find God within ourselves if we know how to look. The Bible says that but Christianity doesn’t teach that, does it?

We can use what we have learned in all aspects of the sciences and humanities--in the past century more than in all of history before that--to look at a bigger picture. We can’t satisfy science, religion or our own curiosity unless we are prepared to at least consider possibilities that are different from the conventional thinking we have been taught from the past. In the case of religion, from thousands of years in the past. In the case of science, from an establishment with rules tougher than most religions, one which is prepared to alienate, even to remove certification from, those with different ideas.

Let’s begin with what we know. We know about matter because we see and feel it every day. It constitutes the body that most believe is who we are. We can see, hear, taste, touch and smell matter. We know about energy because it warms us when we stand in the noonday sun, when we drive our cars or when we heat our homes. Yet science has calculated, through observation and learned mathematics, that the matter and energy we know constitutes only five percent of what exists in the universe. That’s right, 5%.

So what is in the other 95%? People who read will quickly answer dark matter and dark energy. OK, and what are they? They can’t be seen because they do not reflect light or absorb it. Apparently we walk through them and breathe them and shoot spacecraft through them every day. We know when we bump into regular matter because it hurts. But when we bump into dark matter? Nothing. According to what we have been taught, that should be impossible.

Let’s review: science has proven that we can only detect about five percent of what science knows exist in the universe. That means that science admits that neither it nor anyone it supports has any real idea of what constitutes 95% of the universe. Science says that the 95% inhabits every part of the universe. We send spacecraft through it, we walk through it, we even breathe it without knowing it. Science says that.

Science does not say whether we walk through dark matter or dark energy. Hmmm. Since science does say that dark energy is responsible for our universe expanding uncontrollably, actually increasing its rate of expansion over time, I will say that what we walk through is dark matter. In that case we would be known matter walking through unknown matter. And we don’t know it. Well, you do know it now that I have told you. But it doesn’t push you around the way dark energy pushes the universe with unimaginable force.

We know that people around the world, in every culture on the planet and every one that has existed through recorded history has believed there is something bigger than what they are and what they know, something most of us would call supernatural. They have all prayed, in some form or another, to this supernatural force. With little effect, though many claim that when things work out the way they wanted them to work out their prayers have been answered.

When a supernatural force is deemed to have human characteristics, it doesn’t work out. If God gives us good things, why does he allow things such as the Holocaust and genocide, murder, drug addiction and mean mothers to happen? The answer, of course, is that only the fictitious gods are deemed to have human characteristics. Deemed? Isn’t it Genesis (a part of the holy books of Judaism, Islam and Christianity) that says God created man in his own image? That statement is so old that billions of people believe it is true. Because it’s old. And it appears in a holy book. What does that even mean, really? Is it not more true that people created their god in their own image?

Science believes it may have captured evidence that dark matter exists. Maybe. It still doesn’t know what dark matter is or does. As for dark energy it says we must just have faith that dark energy is real. Faith? Well, science doesn’t use that word, but what words it does use mean the same thing as faith. The mathematics of physics insists that dark energy must exist. Call it what you like if you don’t like the term dark energy. It exists.

I ask myself who would object if I claimed that dark energy is really God. That science has found evidence that God exists.

Why would science not come out and say that is a possibility? Because billions of people have beliefs that God (or gods) are something different. Any scientist who came out and stated that dark energy is God would find himself unemployed, with his name scrubbed from the annals of history.

I do not live under such threats so I will say it. The dark energy that science claims exists and pervades every part of the universe is what people for millennia have been calling God. Anyone who would claim that I am wrong will have no more evidence--in fact, even less--that his or her own god exists.

So what about this God? Did God create everything? Not quite. God IS everything. That includes you. You might call God a scientist. The universe is his playpen (sorry, science lab). The matter and energy we know, which Einstein said are the same thing, are his toys. I don’t say that sarcastically or cynically. I believe we should not put so much emphasis on the meanings and values of words. “Playpen” and “toys” are words familiar to all of us. If you attach values to them that are not intended or are not inherent in their denotative meanings, that is your problem.

Can we say, then, that science has proven the existence of God? No, not even close. Science would not even try. While people around the world have various concepts of God, there is no general agreement, no consensus that reaches even a bare majority. People disagree on the nature of God so science could never have a hope of proving anything that could never be recognized as a proof.

Science and religion can never agree about God because people can’t agree on what or who God is. Or what powers God has or lacks. That profound lack of agreement might be the greatest mystery of all. And the greatest obstacle.

This concept of God is not new. I have found it in elements of most of the world’s major religions. It may be found within the teachings of Jesus of Nazareth for those who willing to cast aside what they have been taught and look at the words of Jesus in the Bible. Let’s remember that Christianity is not the sole possessor of Jesus. Both Judaism and Islam consider Jesus one of their great prophets. That covers nearly half the current human population today. Of course the idea of dark energy is not mentioned by any of the God concepts because it is a name given by science in recent years and never considered by those who devised their own concepts of God millennia ago. God was assumed to be a mysterious supernatural force. Ummm, like dark energy.

Multiple times each week I read on social media where people make claims about God and even have the audacity to speak on his behalf with no authority whatsoever. This alone would make agreement between science and religion impossible as religionists mold their concept of God like wet clay.

The implications of this concept of God are either very simple or very complex. Simple if you reject it outright. Complicated if you want to consider what God could do, not do, want to do, want to avoid or take a serious interest in. These will be discussed in followup articles to this one. You may consider this as Part I, essential reading for anyone who will dare to venture into reading succeeding parts.

Finally, it will be important for us for future parts of this discussion to remember the law of conservation of matter and energy. Einstein said they are essentially the same thing in his well known equation e=mc2. Same with dark matter and dark energy. No matter whether something is energy or matter, it could become the other or even reverse its form. Nothing disappears. This will be important for us to keep in mind before reading followup articles. If something exists, it will not disappear.

[HINT: Does your personality exist?]

Bill Allin is the author of Turning It Around: Causes and Cures for Today’s Epidemic Social Problems, a book of simple and inexpensive solutions to big problems of societies, and hundreds of articles which are available on the internet. Learn more at billallin.com   Follow Bill’s blog at  tiabuilder.wordpress

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Peter - Part 1 - Who Do You Say That I Am? (Poetry/Spoken Word)

He looked at us, everyone of us in the eye. He asked that question: “Who do the people say that I am?”

This was an easy question. We had been following Jesus of Nazareth for over about a couple years now. We had heard the voices of so many people we came across, so many different opinions. Could you really blame them? The man was a mystery to many.

“Some say John the Baptist,”—I never understood that one—“others say Elijah, and others say Jeremiah or one of the other prophets.”

The Teacher smiled and leaned back. He continued to look each of us in the eye. “Ya know, everyone will have there opinions. But what I really want to know is… who do you say that I am?”

I can’t really understand why He would ask that. I mean, we literally left everything we knew behind and have been following Him around ever since. Wasn’t it obvious? We wouldn’t leave our livelihoods behind just for anyone. Doesn’t He know?

“Are You serious, Lord?”

“Seriously. I would like to know.”

We had noticed that a lot of His followers had left Him. Maybe that is why He is asking. Perhaps that’s why He has brought us all the way out here, far away from those corrupt leaders and their empty threats.

His eyes rested on mine, so I knew I had to say something. Why am I always the one expected to say something? I guess someone has to speak for the group.

But as I looked back into His eyes, I wondered… Could I ever doubt it? After all the things the brothers and I had seen… so many wondrous things. Who else could these miracles and teachings be attributed to?

But could I really declare Him as the Messiah? Yes, I believe so. This would mean that I declare His lordship over me. I’m ok with that. I’m going all in with this. Jesus is going to take on this world by a storm and the fellow disciples and I will be alongside Him.

Oh, yes. I know who You are.

“You are the Messiah, the Son of the Living God.”

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Trump Perverts American History Pushing Religious Power Grab

As President Donald Trump continue his attempt to shock doctrine America with a flurry of executive orders, geopolitical posturings, sophomoric outbursts, and outrageous pronouncements, it is not hard to lose focus. At the National Prayer Breakfast Thursday morning, Trump continued his strange attacks on former Governor Arnold Schwarzenegger, whom he reportedly resents for taking over for him on 'Celebrity Apprentice' in lieu of dearest daughter Ivanka. Oh, and for having the temerity to oppose his presidential candidacy. I can easily mount a defense of Schwarzenegger, an old friend who did some terrific things as governor, but there's no need to get distracted. Arnold can take care of himself. Because climate change denier Trump did something far worse than strangely snipe at renewable energy champion Schwarzenegger's ratings on an ancient reality TV show. While most focused on a spat, Trump engaged in the grossest sort of historical perversion to promote a political pay-off for Christian fundamentalist voters who were essential to his minority vote victory in the presidential race. Largely lost in the shuffle of Trump's manic, dizzyingly dizzy approach. the popular vote loser president is promising to shatter the separation between church and state that lies at the core of modern American democracy. While Trump is showing himself to be a largely fake populist, appointing just the sort of manipulative megabucks insiders he decried in the campaign, he is proving to be a reliable ne0-medievalist in pushing for more Christian fundamentalist influence in American politics. Perhaps not a surprise, that, since Trump got more votes from white evangelical Christians -- even though his lifestyle and attitudes quite laughably have little in common with the actual teachings of Jesus -- than Hillary Clinton got from black and Latino voters combined. So, even though religiosity plays a bigger role in American politics -- with supposedly divine authority routinely spread over controversial policies like so much ketchup over mystery meat in a cheap diner -- than in any other major advanced industrial state in the world, Trump promises even more religiosity in politics. Trump vowed to "totally destroy" the Johnson Amendment, the 1954 legislation, signed without incident by Republican President Dwight Eisenhower, authored by then Texas Senator Lyndon Johnson, to specifically bar tax-exempt organizations, including churches, from direct intervention in American elections. That's bad enough. But Trump compounds the outrageousness by directly citing Thomas Jefferson as rationale for the move. "It was the great Thomas Jefferson," intoned Trump, whose name is out of place in the same sentence with the legendary Enlightenment philosopher, "who said, the God who gave us life, gave us liberty. Jefferson asked, can the liberties of a nation be secure when we have removed a conviction that these liberties are the gift of God? Among those freedoms is the right to worship according to our own beliefs. That is why I will get rid of and totally destroy the Johnson Amendment and allow our representatives of faith to speak freely and without fear of retribution. I will do that, remember." Maybe Trump, who studied real estate at his Ivy League university, Penn, and notoriously never reads books, doesn't understand how dishonest this is and in gravely undermining the separation of church and state is simply parroting what he is told by some of his extremist advisors. Because the reality is that Jefferson was a great champion of reason and science and a staunch opponent of the Christian fundamentalism Trump seeks to further empower. Jefferson was one of the foremost champions of the Enlightenment, which vociferously opposed the promotion of religious dogma in politics. Indeed, it was Jefferson who coined the term "wall of separation between church and state." As principal author of the Declaration of Independence, Jefferson cited "the Laws of Nature and Nature's God," not the biblical God of Christian fundamentalism which Trump seeks to further promote, as the foundation for our ethic of liberty. That is "the god who gave us life and liberty." For Jefferson, like most of the key Founding Fathers, was a deist, someone who believes that there may be a creator of the universe but not an all-powerful, obedience-demanding figure. In fact, Jefferson literally re-worked the Bible to excise its supernatural elements, producing 'The Life and Morals of Jesus of Nazareth,' better known as the 'Jefferson Bible.' It excludes the supernatural, removing all accounts of "miracles" and depictions of Jesus as divine. Jefferson viewed good works in this life as the mark of morality rather than obedience to a creed, seeing Jesus as an incredibly valuable moral and ethical teacher but rejecting the Trinity. Jefferson denied that Jesus meant "to impose himself on mankind as the son of God," deriding the producers of the New Testament as "ignorant, unlettered men" who promoted "superstitions, fanaticisms, and fabrications." "In every country and in every age," Jefferson wrote, "the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own. It is easier to acquire wealth and power by this combination than by deserving them." Well, as Jefferson put it, "alliance with the despot." Add would-be and what new president does that sound like? Nearly five years ago, I began writing about opposition and support for the Enlightenment as one of the most crucial dividing lines in American politics, noting in "The Enlightenment Divides American Politics" that the anti-Obama "birther" lies promoted by Trump and climate change denialism were on the rise in a country in which upwards of 40 percent believe in biblical "Creationism" rather than the science of evolution. Many wondered why I did that. Now Donald Trump, as I feared from summer 2015 on, is president and know-nothingism is ascendant. And Trump feels so emboldened that he lies about Thomas Jefferson as he seeks to end the separation of church and state. Never be distracted from the fundamentals of politics, and the fundamental truths of American history. Facebook comments are closed on this article. William Bradley Archive http://ift.tt/1doxdy4

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Read Zealot: The Life and Times of Jesus of Nazareth by Reza Aslan Book Online PDF / Epub

Best Way to Read Online Zealot: The Life and Times of Jesus of Nazareth by Reza Aslan Book or Download in PDF and Epub hi, my fellowship readers. If you wish to read book Zealot: The Life and Times of Jesus of Nazareth by Reza Aslan online. Here, i give you recommendation site that is a great resource for anyone who prefers to read books online or download it. today, this book of Zealot: The Life and Times of Jesus of Nazareth by Reza Aslan is available, Just read the book online for free. Now you can get access of full pages on the book. i and my friends always read the popular book here because this book content can easy access on any device. Read this ebook here : www.bookzie.top maybe if you want to read this book just visit link above on your browser. Zealot: The Life and Times of Jesus of Nazareth. Overview : From the internationally bestselling author of No god but God comes a fascinating, provocative, and meticulously researched biography that challenges long-held assumptions about the man we know as Jesus of Nazareth. Two thousand years ago, an itinerant Jewish preacher and miracle worker walked across the Galilee, gathering followers to establish what he called the “Kingdom of God.” The revolutionary movement he launched was so threatening to the established order that he was captured, tortured, and executed as a state criminal. Within decades after his shameful death, his followers would call him God. Sifting through centuries of mythmaking, Reza Aslan sheds new light on one of history’s most influential and enigmatic characters by examining Jesus through the lens of the tumultuous era in which he lived: first-century Palestine, an age awash in apocalyptic fervor. Scores of Jewish prophets, preachers, and would-be messiahs wandered through the Holy Land, bearing messages from God. This was the age of zealotry—a fervent nationalism that made resistance to the Roman occupation a sacred duty incumbent on all Jews. And few figures better exemplified this principle than the charismatic Galilean who defied both the imperial authorities and their allies in the Jewish religious hierarchy. Balancing the Jesus of the Gospels against the historical sources, Aslan describes a man full of conviction and passion, yet rife with contradiction; a man of peace who exhorted his followers to arm themselves with swords; an exorcist and faith healer who urged his disciples to keep his identity a secret; and ultimately the seditious “King of the Jews” whose promise of liberation from Rome went unfulfilled in his brief lifetime. Aslan explores the reasons why the early Christian church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary. And he grapples with the riddle of how Jesus understood himself, the mystery that is at the heart of all subsequent claims about his divinity. Zealot yields a fresh perspective on one of the greatest stories ever told even as it affirms the radical and transformative nature of Jesus of Nazareth’s life and mission. The result is a thought-provoking, elegantly written biography with the pulse of a fast-paced novel: a singularly brilliant portrait of a man, a time, and the birth of a religion.. Top Books. Top Authors. Any Device. Enjoy the freedom to explore over 1 million titles and thousands of Hot New Releases Book on any device there. There are also other available format to download: PDF Kindle ePub Mobi Daisy You also can Search for books you want to read free by choosing a title.. You can find works in different literary forms, not just in English but in many other languages of the world, composed by a diverse and interesting array of authors. Many of these books are all time classics appealing to all ages. Authored by many renowned authors of their times, these books are a unique resource of knowledge and enrichment to be cherished forever. Hope this sharing helpfully.

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Read Zealot: The Life and Times of Jesus of Nazareth by Reza Aslan Book Online PDF / Epub