#revret

[asma-al-husna]

Allah’s name Ash-Shaafee— The One who cures, the Healer— is not mentioned in the Quran, but occurs in a narration of the Prophet salallahu ‘alayhi wa sallam. Ash-Shaafee is the only one who can cure and heal any disease or ailment. His healing is perfect according to His wisdom and He is the source from which all cures come!

The One Who Cures, the Healer

Shaafee comes from the root sheen-faa-yaa which points to two main meanings. The first main meaning is to cure and heal and the second to satisfy.

This root appears six times in the Quran in two derived forms.  Examples of these forms are wa yashfi (“and will heal”) and shifaa’un (“a healing”).

Linguistically, shifaa is used to indicate the cure or healing of a disease or ailment. For example different goods or practises, such as honey, black seed and cupping therapy, as well as the Quran itself are described to be or contain shifaa. Only Allah is Ash-Shaafee, the Ultimate Healer and the Source of all cures!

The Prophet salallahu ‘alayhi wa sallam said: Take away the disease, O the Lord of the people. Cure him as You are the One who cures. There is no cure but Yours, a cure that leaves no disease. [Al-Bukhaari] Medical treatment and reliance on Allah

The Prophet salallahu ‘alayhi wa sallam said: Allah has sent down the disease and the cure, and has made for every disease the cure. So treat sickness, but do not use anything haram. [Abu Dawood]  Also a Bedouin said:  O Messenger of Allaah, should we not treat sickness? He said: Treat sickness, for Allah has not created any disease except He has also created the cure, except for one disease.  They said, O Messenger of Allah, what is it? He said: Old age. [At-Tirmidhee]

As believers seeking medical treatment does not contradict our reliance on Allah ‘azza wa jall (tawakkul), just as warding off hunger, thirst, heat and cold does not contradict your trust in Allah.

Along with strong reliance on Allah that He will bring you benefit in both worlds and will protect you, it is essential to take the appropriate means which Allah ‘azza wa jall has set in order for us to achieve results. Not using these means and tools is contrary to the concept of tawakkul. [paraphrased from Zaad al-Ma’aad, 4/15, Ibn ul Qayyim]

How Can You Live by This Name?

1. Believe Allah is the only Healer. Realize that Allah is the One who heals whomsoever He wills and He decrees sickness and death for whomsoever He wills. He says: And if Allah touches you with harm, none can remove it but He, and if He touches you with good, then He is Able to do all things [Quran, 6:17] The Prophet Ibraheem ‘alayhi sallam used this beautiful fact as a powerful tool of da’wah: And when I am ill, it is He who cures me. [Quran, 26:80] It is part of your belief to know and live by the fact Allah is the only One who can heal every disease of your body, mind and heart,  by whichever means He deems suitable. So trust in Him first and foremost,  and then make use of the lawful treatments He made available for you through medical and other sciences. However, never attribute healing to medicines or other means and always to Ash-Shaafee only. Don’t forget to say say bismillah when you take any medicine

2. Live by the Quran. Included in the guidance for mankind to define the path to eternal success, the Quran is a cure and healing for all types of diseases and problems. Ash-Shafee clearly told us that the words of the Quran are a shifaa (healing);however it is upon you to believe in them and live by them. Allah says: And We send down of the Quran that which is a healing and a mercy to those who believe… [Quran, 17:82]

3. Apply the cures of the Quran & sunnah. One example of treatment from the Quran and sunnah is ruqyah which refers to the recitation of Quran, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems. Ruqyah is of two types: ruqyah ash shar’eeya (permissible) and ruqyah ash shirkiyah (impermissible). Ruqyah ash shar’eeya – treatment as prescribed in the Quran and sunnah- must be with the speech of Allah (Quran) and His names and attributes, it must be in the Arabic language, or what is known to be its meaning in other languages and you must believe that ruqyah has no benefit by itself, but the benefits are from Allah.

Scholars have stated that ruqyah is one of the greatest remedies that the believer should use regularly. The greatest of ruqyah are surah Al-Faatihah, surah Al-Falaq and surah An-Naas, which can be used as general physical healing, cure and protection for the evil eye and sehr (magic) as well as psychological and spiritual diseases.*

‘Aisha (may Allah be pleased with her) said: In his last illness, the Prophet (peace be upon him) used to blow breath (into his cupped hands) and recite Al-Mu‘awwidhatayn (Surahs Al-Falaq and An-Naas) and then wipe over his body. But when his illness aggravated, I used to recite them over him and pass his own hand over his body for its blessing. [Al-Bukhaari, Muslim] 4. Visit the sick. Visiting the sick (‘iyaadah in Arabic) is a communal obligation as mentioned in Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen. However, the rewards for doing so are enormous. The Prophet said: There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise. [At-Tirmidhee, saheeh] The beauty in Islam is that we should not only visit the sick we know, but also those we don’t know, as we are doing it for the sake of Allah and His reward. Form a group in your community of those  who visit the sick, and teach children the reward. Revive the sunnah by saying these supplications: 1. لا بأْسَ طَهـورٌ إِنْ شـاءَ الله –  La ba’s, tuhoor in sha Allaah (No worry, it is a purification, if Allah wills). [Al-Bukhaaree] 2. Ask for the person to be healed three times: The Prophet visited Sa’d ibn Abi Waqqaas and said: ‘O Allah, heal Sa’d,’ three times. [Al-Bukhaaree, Muslim] 3. Place your right hand on the sick person and say, as the Prophet did:

أَذْهِبِ الْبَأْسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لَا شِفَاءَ إِلَّا شِفَاؤُكَ شِفَاءٌ لَا يُغَادِرُ سَقَمَاً Adhhib al-ba’s Rabb an-naas, wa’shfi anta ash-Shaafi, laa shifaa’a illaa shifaa’uka shifaa’an laa yughaadir saqaman (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness). [Muslim]  [From 5 Beautiful Muslim rights, Khawlah bint Yahya, published by understandquran.com]

*For guidelines regarding rulings regarding ruqya you can use this link,  and for rulings regarding medical treatments, this.

A classic work is: Healing with the medicine of the Prophet by Ibn Qayyim al Jawziya. O Allah, Ash-Shaafee, we know that You are the only Curer and Healer. Adorn us with strong belief in You as source of all cures, bless us with tawakkul and lead us to whatever means and treatments are best for us in times of illnesses. Guide us in benefiting optimally from the Quran as healing and bless us with knowledge and application of the treatments You prescribed. Make us of those who visit the sick and gain Your enormous rewards, ameen!

Wallahu ta’alaa ‘alem.

[jami-attirmidhi]

JAMI’at-TIRMIDHI: The Book on Blood Money: Hadith 1809

Narrated Abu Hurairah:

"The Messenger of Allah (ﷺ) judged that a Ghurrah male slave or female slave be given in the case of a fetus. The one of the judgement was made against said: 'Should we give something for one who did not drink, not eat, nor cry out to shed a tear, the likes of which is useless?' So the Prophet (ﷺ) said: 'This is the speech of a poet. Rather it requires a Ghurrah: a male slave or a female slave.'"

Reference: Jami` at-Tirmidhi 1410

In-book reference: Book 16, Hadith 26

English translation : Vol. 3, Book 14, Hadith 1410

[everyday-quote]

Allah has condemned robbery to keep a society pure with perfect piety.

Fatima (Radiallahu Anha)

[naderdawah]

Every difficulty in life is a test from Allah, so don't be angry with your Creator. Instead:

1- Say, إنا لله وإنا إليه راجعون (To Allah, we belong and to Him, we shall return),

2- Seek the reward for your difficulty from Allah,

3- Make dua that Allah grants you steadfastness in your faith.

[milfmas]

i still believe in larry and probably always will but what if i become just a fan of louis whar then

[tawakkull]

ISLAM 101: Spirituality in Islam: Part 137

Lawhun Mahfuz (The Supreme Preserved Tablet) and What Lies Before

Lawh is literally a board to write on, and the Lawhun Mahfuz is the immaterial board or tablet on which God has prerecorded everything, material and spiritual, animate and inanimate, or it is another name for the Divine Knowledge Which relates to all of these. Since there are and can never be any changes or alterations to the Lawhun Mahfuz, it is called the Preserved Tablet. This immaterial realm is, as stated in Suratu’l-Buruj (85:21– 22), the tablet where the Glorious Qur’an was identified and known before it was manifested in the Prosperous House (al-Baytu’l- Ma‘mur), and this realm is therefore an all-comprehensive notebook in which both this world and the next, with whatever there is in each, are recorded.

There is nothing left unrecorded in it (6:59).

Everything has been written down and kept in it (36:12).

It is a register where there is the knowledge of everything that has happened and will happen (50:4).

It is a notebook where everything that has happened and will happen to every being eternally exists (57:22).

Truly, the Supreme Preserved Tablet is the main record in which all the worlds, whether we know them or not, and all things and events that occur in these worlds are recorded. Everything belonging to or that is from the physical and metaphysical worlds was identified and recorded on the Supreme Preserved Tablet before it was or has been sent into external existence or before it did appear or has appeared in the visible realm in accordance with its identification. Although the preordainment or predetermination of everything and their execution according to the Supreme Preserved Tablet could be perceived as some sort of fatalism or absolute determinism in existence, this is not the reality. For according to reality, “Knowledge depends on what is known,” God has pre- knowledge of everything, of every action every human being will perform and how they will act in the future with their own free will, and this was written down accordingly.

Some scholars call the Supreme Preserved Tablet by other names such as the Book, the Manifest Book, the Manifest Record, the Book Kept Concealed, or the Mother Book. Since all of these have been derived from the Qur’an or accurately related Prophetic Traditions, no one can object to them. However, all of these designations are not complete translations of the exact truth of the Supreme Preserved Tablet; they designate it each from a certain aspect. What we do know about this Tablet is that, like other elevated realms, it is the title of a lofty, luminous mirror, the true nature of which we cannot completely comprehend; it is also where Divine Knowledge manifests Itself or Its contents. For this reason, some describe the Supreme Preserved Tablet as a realm where everything has been recorded in the minutest detail; the true nature of this is beyond our perception. There are many others who regard the Supreme Preserved Tablet as a title of what they call the Universal Soul, which stands above all corporeal realms. We should nevertheless point out that it is not proper to put forward about such a subtle matter personal ideas which go beyond what is set out in the Qur’an and the accurately related Prophetic Traditions. It is also an essential principle and a requirement of respect for God and self-possession before Him that we should remain silent on the matters in which there are no explicit statements from the master of creation, who is the eloquent tongue of the Unseen, upon him be peace and blessings. We should be careful and self-possessed while we are expressing information about these matters and not forget to refer the exact knowledge to God, saying: “God knows best.” Also, we should refer any matters about which we have no true knowledge to those who have knowledge of them or we should keep silent in acknowledgment of our ignorance about them.

Another tablet mentioned by scholars in addition to the Supreme Preserved Tablet is the Tablet of Effacement and Confirmation, which is indicated in the following verse: God effaces what He wills, and He confirms and establishes (what He wills): with Him is the Mother Book (13:39). It would be useful to say some things about this tablet here.

As manifestations of His perfect Wisdom, God Almighty makes changes or annulments in His laws, that is, in those of the Religion, as well as in those of the creation and operation of the universe; He transforms these laws, reforms them or casts them into different molds. He makes alterations in systems, and on the earth, and in the social atmosphere, and He destroys some people to replace them with others. He exalts and honors whomever He wills and abases whomever He wills; He makes whomever He wills laugh and makes whomever He wills weep. Through His alloverwhelming Power, He presents all the worlds, including the earth, to the views of observers with the manifestations of His Majesty and Grace as mirrors of the Tablet of Effacement and Confirmation. Similar to His disposals in His laws of the creation and operation of the universe, God abrogates some of His religious laws to replace them with new ones; for example, He made His messages known to people through the Scripture He sent to Prophet Noah, which took the place of that which He had given to Prophet Adam, and at another time He conveyed His decrees through the Revelation He sent to Prophet Abraham upon them be peace. Taking whatever He wills from the earlier Scriptures and combining them with new additions, God gave a new Book to Prophet Moses, upon him be peace. After some time He introduced a new depth in His messages and gave Prophet David, upon him be peace, the Psalms, in which He pronounced His commands once more. Through the Gospel, God manifested a profound spirituality different from what was found in the Torah and He gave the glad tiding of Prophet Ahmad ( Muhammad) through the tongue of the Messiah, alluding that the time was about to come when all the changes God had made up to that time were about to come to an end. That time arrived and God made the most illustrious person happy with the most meaningful of glad tidings through His glorious declaration, This day I have perfected for you your Religion (with all its rules, commandments and universality), completed My favor upon you, and have been pleased to assign for you Islam as religion (5:3).

Like the ecosystem, which has undergone changes according to the Divine laws that established and organized it before it took on its present form, the Religion—a set of certain Divine commands and prohibitions—and the religious life underwent certain changes throughout history according to the time and conditions; both evolved until they were perfected through the Messengership of the master of creation, upon him be peace and blessings. In what way and according to what apparent laws that serve as veils before Divine practices all these changes and developments occur, it is clear that every thing and every event mirrors acts or instances of confirmation and effacement. From the very instant things and events became familiar with external existence, they have continuously been located within cycles of confirmation and effacement. The instances of coming into existence are followed by deaths; the instances of coming one by one are followed by instances of going one after the other. Instances of assuming colors are followed by instances of fading away and so too are the instances of happiness and rejoicing followed by sighs and mourning. Writing and drawing are followed by effacement and change. Even though the laws and rules have remained established with their relative truths, confirmation and effacement, which can be regarded as underlying the reality of time, have never failed to continue.

Neither the earth nor any being or object has ever been able to remove itself from this universal tide, these continuous acts of destruction and survival. The bright colors of yesterday have faded away or turned yellow; the species of yesterday have been replaced by new ones, and the ruling peoples of yesterday have changed places with others. New societies have appeared in the place of the cultures and civilizations of yesterday and a different religious life has taken the place of the one that existed yesterday. The same is true for the changes, alterations, and transformations in individual, social, economic, cultural, and political life.

As believers, we are sometimes vigorous and sometimes sluggish, sometimes determined and resolute and sometimes unsure and hesitant; sometimes we are polluted by sins and sometimes we stand at the door of the Ultimate Truth repentant and remorseful. Sometimes we are so full of faith that we can challenge the entire world, while at other times we are so wearied and feeble that we only stand in fear and trembling before any event. Just as the moments when we are taken beyond the worlds by our belief and enthusiasm are not few, neither are the inauspicious moments when we drown in a mere drop of water. There are days when we gallop like unflagging horses on the path of the Ultimate Truth, but there are weeks and months when we fall tired and exhausted. Every state of us is a live projection or reflection of certain scenes on the Tablet of Divine Destiny and Decree and every attitude we adopt contains certain pictures from the Tablet of Effacement and Confirmation.

All these changes, alterations, and transformations are reflections from the Tablet of Effacement and Confirmation, which is reproduced from the Supreme Preserved Tablet, also known as the Manifest Record. The Tablet of Effacement and Confirmation is characterized by change and transformation and manifests itself through different colors and designs.

From another point of view, the Supreme Preserved Tablet, also called the Mother Book or the Manifest Record, is the origin, start, foundation, and plan of everything; it is a book or record that is itself unchanging but which contains the principles of every change and encompasses the beginning, the end, the cause, and the effect all at the same instant. It is a unique identification by the Divine Being, a spiritual register or an all-encompassing record on the lines of which everything and every event is recorded with the particular identity of each. All the Divine laws responsible for the creation and operation of the universe and for every event in the universe from the beginning to the end, all Divine laws of religion from the time of Adam to the end of time, all things and beings with all the moments of their lives, and all events with their beginning and end and all their causes and results are contained on this Tablet. This is the Supreme Preserved Tablet, but it is not possible for us to say anything definite about its true nature or identity.

Here I would like to relate Bediüzzaman’s somewhat different considerations concerning the Supreme Preserve Tablet and the Tablet of Effacement and Confirmation. What follows is a summary of his views:

The Qur’an mentions the Manifest Record and the Manifest Book in several places. Some interpreters (of the Qur’an) consider these to be identical in meaning, while others say they have different meanings and connotations. The explanations of their true nature differ, but all are in agreement that both describe Divine Knowledge. However, through the enlightenment of the Qur’an, I have arrived at the following conviction:

The Manifest Record, which relates more to the World of the Unseen than to the visible, material world, expresses one aspect of Divine Knowledge and Commands. That is, it relates more to the past and future than to the present. It is a book of Divine Destiny that contains the origins, roots, and seeds of things, rather than their flourishing forms in their visible existence.

By growing into their full bodies with perfect order and art, the origins, sources, and roots of things show that they are arranged according to a book of the principles contained in the Divine Knowledge. Likewise, the seeds, results, and fruits of things, which contain the tables-of-contents and programs of beings that will come into existence, demonstrate that each is a miniature register of the Divine Commands. For example, it can be said that a seed is the miniature embodiment of the program and table of its contents according to which a tree may be formed and of the Divine principles or commands which determine this program and table. In short, the Manifest Record is a table-of-contents and program of the Tree of Creation as a whole, which spreads its branches through the past and future and the World of the Unseen. In this sense, it is a book of Divine Destiny or a register of its principles. By means of the dictates and demands of these principles, atoms are used and managed for things to come into existence and to continue their existence.

As for the Manifest Book, it relates more to the visible, material world than to the World of the Unseen, and more to the present than to the past and future. It expresses Divine Power and Will rather than Divine Knowledge and Commands. If the Manifest Record is the book of Divine Destiny, the Manifest Book is the book of Divine Power. In other words, the perfect art and orderliness in everything’s essence and existence, as well as its attributes and functions, show that everything is made to exist in accordance with the laws of an effective, all-penetrating Will and the principles of a perfect, absolute Power. Everything is specifically formed and given an appointed measure and particular shape. This shows that Divine Power and Will have a universal, comprehensive register of laws, a great book, according to which a particular existence and form are determined for each entity.

Curiously, although the people of neglect, misguidance, and corrupt philosophy are aware of the existence of the Supreme Preserved Tablet ( Lawhun Mahfuz) of the Creative Power and the manifestations and reflections of the Manifest Book of Divine Wisdom and Will on things, they name it “nature,” thus making it completely meaningless. In sum, through the dictates of the Manifest Record, that is, through the decrees and instructions of the Divine Destiny, Divine Power uses atoms to create or manifest the chain of beings, each link of which is His sign, on the metaphorical or “ideal” page of time, which is called the Tablet of Effacement and Confirmation. Thus, atoms are set to move so that beings may be transferred from the World of the Unseen to the material, visible world, from (the Realm of) Knowledge to the (Realm of) Power. The Tablet of Effacement and Confirmation is the tablet on which beings are inscribed and then removed or effaced according to their origins in, or the dictates of, the Supreme Preserved Tablet. Therefore, it displays continuous change. The Tablet of Effacement and Confirmation constitutes the essence of time. Time, a mighty river that flows through existence, has its essence in the Divine Power’s inscription of beings and in the ink It uses. Only God knows the Unseen.[1]

The scholars of Sufism have usually viewed the Supreme Preserved Tablet as the start, origin, and central point of the sphere of existence and as the title of what they call “the Universal, Speaking Soul,” which was created after the Most Exalted Pen. It is the first center of the identification of all of creation on the horizon of Knowledge by the Knowledge Itself. It is a Divine light which was manifested in the same relationship with the Universal Intellect as Eve had with Adam—this is such an all-encompassing Divine light that all the worlds are but an extended shadow of this light, dependent on Divine Power; all of the Divine religious laws are an illuminating ray of it issued from Divine Speech, and the Law Prophet Muhammad, upon him be the most perfect blessings, brought is the continuous radiance of it. These approaches of Sufi scholars mark some depths of the Supreme Preserved Tablet.

It has also been called the Tablet of Light on account of its relation to Divine Unity and absolute Glory, and the Tablet of Divinity due to its being the first mirror to Divine Being’s Attributes of Perfection and reflecting Divine mysteries; it is known as the Tablet of Judgment owing to its being the origin of Divine orders and prohibitions, and the Tablet of Wisdom because of its being a source from which gifts and blessings pour into hearts and spirits. Each of these designations marks the growth or flourishing of a different mystery of Divine Lordship. Since everything depends on and ends in it, it manifests Divine Unity. God’s Attributes of Perfection rise in it and surround all material and immaterial worlds.

Hearts revive through the lights that emanate from it and become its mirrors. Spirits are awakened by means of the rays that diffuse from it and humans tend to worship its Owner. It is due to this last aspect that the Sufis have called it the Tablet of Devoted Servanthood and have stressed that Divine purposes and demands are intertwined there. The dignity of belief in Divine Unity, sincere devotion or servanthood, the truth of submission to God and perfect reliance on Him, the feeling of resignation to His decrees and judgments, and the considerations of fear and awe are the fruits of this horizon. All of these have been regarded as sweet water that gushes forth from this depth.

It cannot be said that all these meanings attributed by some Sufis to the Supreme Preserved Tablet have been derived from the Qur’an or the accurately related Prophetic Traditions. However, no one can object to the fact that the consciences that have turned to Him completely with their mental faculties and profound hearts have been honored with certain favors and gifts. Thousands of people have so far been favored with so many gifts and honored with exceptional heavenly repasts by means of their turning to Him completely and concentrating on Him. Provided they are not incompatible with the spirit of the Religion, it cannot be harmful to accept such considerations and interpretations as special gifts and favors that have been sent to them.

Some Sufis have regarded the tablets (meanings) in question, which seem to be unfolding aspects of the truth of the Supreme Preserved Tablet, as the Tablet of Moses or the Ten Commandments. This approach may be acceptable if it refers to a particular aspect of the universal truth of the Manifest Record; otherwise it restricts a vast, universal truth to a single people. The truth of the Supreme Preserved Tablet is the blessed title of an essential truth which embraces all times and places through eternity and reflects its own color and design on everything. For this reason, every sort of restriction is incompatible with its all-encompassing nature.

Our Lord, take us not to task if we forget or make mistakes! Do not disgrace us either in this world or in the Hereafter! Bestow on us favors manifest and hidden, and make our souls contented with You and “reunion” with You, resigned to whatever You judge for us and satisfied with Your offerings; bestow blessing and peace on the most honorable of Your creation, our master Muhammad, and on his pure Family and excellent Companions.

[1] The Words (trans.), New Jersey, 2007, p., 566.

[just-seeing-everything]

Spent money when I shouldn't have :((

[themindelectricdemo4]

Shakign crying putting on the sleep plaulist. NOOO. I. NEED. CANDIII *fucking shatters the bars of my enclosure

[spaceytrash]

Also just wanna add that it would be kind of interesting to write about Phillip being a bit more repressed about his whole sexuality (seeing as he' sbritosh and has some fame already) before meeting Blanc and falling in love because he's very aware of how the media would react to a gay rock star, especially in the late 90s early 2000 or whenever they meet, despite the fact that a lot of the rock/punk scene has some roots in inclusion and lgbt rights and stuff. But through Benoit he learns not to care and just be himself and that is someone who writes and performs music, is gay and loves baking during the pandemic

Since watching music and lyrics a few days ago I cannot stop thinking about Hugh Grant playing two notes on a bass guitar and how sexy that was (because there's nothing sexier than bassists). And now I wanna write a Benoit Blanc/Phillip fic in which Phillip was a bassist of a fairly popular British rock band but lost fame when they split up and he had moved to the US, where he was trying to start anew kimda unsuccessfull. But he kinda lost his inspiration for song writing until he met Benoit (maybe during a case he was a witness or something because he was at a low point and tried to drown his sorrows through parties and someone got murdered there and Benoit was hired idk) and once he fell in love with Benoit and they got together he found motivation again to write songs and did a solo album that became very popular hence why he can afford that New York appartment they have. But nowadays he doesn't really care about the fame, unlike in his younger years, and just wants to express himself through music and be happy and domestic with his his husband Benoit while once in a blue moon releasing a new song

[bbluefllame]

never trust urself at 3 am. cs before I do sumn I'm gobq. Revret tmrw I will black the fucm out! good night

[starsonmarsy]

sober me will revret voxalizing the bpd thoughts but wait no no i cant post that that would be stupid as jell

[riyad-as-salihin]

Riyad as-Salihin, The Book of Virtues, Book 8, Hadith 49

Chapter: The Excellence of Adhan

Jabir (May Allah be pleased with him) reported:

The Messenger of Allah (ﷺ) said, "He who says upon hearing the Adhan: 'Allahumma Rabba hadhihid-da'wati-ttammati, was-salatil-qa'imati, ati Muhammadanil-wasilata wal-fadhilata, wab'athu maqaman mahmuda nilladhi wa 'adtahu [O Allah, Rubb of this perfect call (Da'wah) and of the established prayer (As-Salat), grant Muhammad the Wasilah and superiority, and raise him up to a praiseworthy position which You have promised him]', it becomes incumbent upon me to intercede for him on the Day of Resurrection." [Al- Bukhari].

[jami-attirmidhi]

JAMI’at-TIRMIDHI: The Book on Business: Hadith 1700

Narrated Abu Hurairah:

That the Messenger of Allah (ﷺ) permitted Al-'Araya in cases less than five Wasq. Or similar.

Reference : Jami` at-Tirmidhi 1301

In-book reference : Book 14, Hadith 103

English translation : Vol. 1, Book 12, Hadith 1301

[everyday-quote]

Never despair of the Mercy of Allah, even if the trial is long.

Ibn al-Jawzi (rahimullah)

[marjansmarwani]

Me: I’m going to go to bed early!

Outside: *unexpected rain storm*

Me:

Me: or I guess I could stay up and listen to the storm first.

[milfmas]

i gave in and listened to waoyf because of you and... it fucks. so hard. the intro especially my god

LANSNSKSMSNSNSND ANON IM FUCKINV SCREAMKNB!!!!!! IM SO HAPPY YOU DID!!!!! AMD YES!!!! IT FUCKS IT SERVES IT IS A MASTERPIECE AND I NEED HER AS A SINGLE RIGHT NOW