Not to ruin the romance but the Unbridled mc is very trusting. I would not have begged an absolute stranger to take me to his ranch that very night I just met him much less shared a hotel room with him lol
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What can I do to help stop the war?
Anon, if I knew how to stop the war, do you honestly think I’d be sitting around posting on Tumblr?
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Love the thought of Leo just casually being well traveled to absurd degrees. Like one day they’re facing their new Big Bad of the year and like, Draxum or whoever says that the key to their fight is located somewhere in, like, Latvia or some place, but no one knows where to start.
Then Leo’s like “oh I know a place” and when asked how the heck he could know of one it smash cuts to Leo falling through the ceiling of said place due to a portal mishap.
Also love the idea of Leo, being as accidentally (and then later, purposefully) well traveled as he is, sometimes taking his family on outings to different places all over, maybe to some new Yokai spots he found along the way.
In these places, Leo 100% lets his bros get scammed by tourist traps.
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if i really did write a drabble about kickoff gojo’s bisexual adventures w the gorgeous men in spain would yall actually wanna read it🧍🏻♀️
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howlerofthemoon2, in regard to this post:
Genuine question cause I've been seeing posts of this nature on my dash. Why is this the focus? When we have a clear perpetrator and clear victims, why do we need to focus on how to heal the perpetrators (Zionist Israelis) as they are still harming people (Palestinians) and not actively removing the club from their hand
This is a history blog written by an American Jewish Holocaust historian who is concerned with memory and attitudes within her own community, and this is what I choose to write about in relation to my observations of the discourse surrounding recent events.
You're seeing posts of this nature because people like you are going around leaving comments implying that all Jews are right wing Israelis complicit in murdering babies in Gaza, and it's traumatizing us. Because that is rhetoric which has been violently deployed against us for centuries. You're seeing posts of this nature because people like you are going around policing the conversations Jewish creators choose to have in relation to their lived experiences since Oct 7. We would love not to be having these conversations, but we have to, because of users like you.
I am presently choosing to use my knowledge as a historian to call in parts of my community, and help explain some of our communal responses to things to outsiders. If you would like to see me screaming about how much I h8 Israel and what a Good, Righteous, anti-Zionist Left Wing Jew I am, there are plenty of posts like that. And if you don't like what I write about on my history blog as an American Jewish Holocaust historian, then don't follow me.
Finally, I don't believe that this WAS a genuine question. It's so cartoonishly stepped in hostile, anti-Semitic, fifth-columnist, global JudeoZionist hivemind undertones and assumptions that it's difficult to believe it wasn't intentional. Also your blog only has one post. But, in case you are being genuine, please understand that people just like you are the reason why Jews like me and so many of the Jews who follow this blog feel deeply unsafe participating in non-Jewish pro-Palestinian activist spaces.
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jenndoesnotcare replied to this post:
Every time LDS kids come to my neighborhood I am so so nice to them. I hope they remember the blue haired lady who was kind, when people try to convince them the outside world is bad and scary. (Also they are always so young! I want to feed them cookies and give them Diana Wynne Jones books or something)
Thank you! Honestly, this sort of kindness can go a really long way, even if it doesn't seem like it at the time.
LDS children and missionaries (and the majority of the latter are barely of age) are often the people who interact the most with non-Mormons on a daily basis, and thus are kind of the "face" of the Church to non-Mormons a lot of the time. As a result, they're frequently the ones who actually experience the brunt of antagonism towards the Church, which only reinforces the distrust they've already been taught to feel towards the rest of the world.
It's not that the Church doesn't deserve this antagonism, but a lot of people seem to take this enormous pride in showing up Mormon teenagers who have spent most of their lives under intense social pressure, instruction, expectation, and close observation from both their peers and from older authorities in the Church (it largely operates on seniority, so young unmarried people in particular tend to have very little power within its hierarchies). Being "owned" for clout by non-Mormons doesn't prove anything to most of them except that their leaders and parents are right and they can't trust people outside the Church.
The fact that the Church usually does provide a tightly-knit community, a distinct and familiar culture, and a well-developed infrastructure for supporting its members' needs as long as they do [xyz] means that there can be very concrete benefits to staying in the Church, staying closeted, whatever. So if, additionally, a Mormon kid has every reason to think that nobody outside the Church is going to extend compassion or kindness towards them, that the rest of the world really is as hostile and dangerous as they've been told, the stakes for leaving are all the higher, despite the costs of staying.
So people from "outside" who disrupt this narrative of a hostile, threatening world that cannot conceivably understand their experiences or perspectives can be really important. It's important for them to know that there are communities and reliable support systems outside the Church, that leaving the Church does not have to mean being a pariah in every context, that there are concrete resources outside the Church, that compassion and decency in ordinary day-to-day life is not the province of any particular religion or sect and can be found anywhere. This kind of information can be really important evidence for people to have when they are deciding how much they're willing to risk losing.
So yeah, all of this is to say that you're doing a good thing that may well provide a lifeline for very vulnerable people, even if you don't personally see results at the time.
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