#racism is disgraceful
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isawthismeme · 3 months ago
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This is outrageous. A white woman loses to a woman of color in a fair fight after forfeiting, cries white woman tears, and gets $50,000 by an intersexist organization while the woc is publicly harrassed and villified and racist assholes insist she's a violent, monstrous abomination.
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ladyimaginarium · 2 months ago
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aeolianblues · 4 months ago
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‘everyone does not have the spoons to deal with all the News happening all the time! I don’t want to engage with it right now’ that’s fine. You also need to understand when the racists come out of the woodworks, I need to know if you’re a safe person for me to hang around
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wejustvibing · 2 years ago
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the hold the old yt men still have on dictating the narrative in this sport. threatening even their most successful driver of all time throughout his career wasn't enough. robbing him so he doesn't outshine the other yt man they put on pedestal wasn't enough, now they need to meddle with the results of his first ever championship after 15 years, the one where he had nothing to do with what happened. salivating at the possibility of getting to pull him down once again.
they wouldn't dare bring these mistakes up if it even had the slightest chance to affect one of their beloveds. doesn't matter if they succeed or not, them just proposing it in such a way and directly claiming his championship is illegal, is all you need to know to understand why they're doing this. they're not doing this for fairness, they're not doing this for justice, they're certainly not doing this for massa. it's clear, why this is exciting for them—possibility of humiliating lewis once again.
it's their way of telling him that they can take it all away, if they want to. a bunch of disingenuous, vile, racist men never letting a single opportunity go by without reminding f1's only black driver that you're here because we let you be here, we can take it all away. and f1 media & fans cheering them on just so they can mock the man.
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springysprongy · 1 year ago
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Hi hello! Im fucking pissed at a certain situation. An artist I love is going through a lot of anon hate
And I just wanna post this here!
I was a victim of hate! Not just normal hate! But a guy who would make 20 different accounts to call me slurs, invalidate me AND tell me to off myself!
If you are doing this, get some fucking help.
This shit ain't okay. Y'all are the most VILE PIECES OF SHIT if you harass anyone in general. But especially people who are vulnerable. If you tell someone to kill themselves in a throw away account or behind an anonymous mask, you are a spineless piece of shit!
Here's some screenshots of my situation that happened a year ago and still affects me.
I had to change my name, change accounts, close off anon asks for a long while and close my fucking dms. This shit ain't FUCKING COOL. If you have to bring others down to make urself feel superior, you are nothing but a pathetic piece of shit.
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ainsi-soit-il · 1 year ago
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I'm still thinking about the implications of Zipporah being the wife of Moses in Numbers 12. Miriam and Aaron are mad about Moses being married to a woman who, in their eyes, isn't Jewish, when Jewish law that Moses himself is teaching says Jews ought not marry Gentiles, unless they have converted (though even then, there are some guidelines).
And though Miriam and Aaron's discrimination against Moses' wife is wrong regardless of who she is, if she is Zipporah, that adds important information to the story, because we know how seriously Zipporah takes her faith. Aside from uprooting her whole life to follow God's will, when it comes time for Moses to circumcise their son, Zipporah, not Moses, is the one who steps up. She is the one who keeps to the covenant when her husband does not. It should not matter to Miriam that Moses' wife is not of Jewish birth, because she knows her sister-in-law's fierce devotion to God and to His will. The fact that she is a gentile by birth is a moot point.
Miriam and Aaron clearly reject Zipporah (and by extension Moses) not out of a desire to follow God's will, but out of prejudice. And in the face of a family that does not accept their marriage, God Himself stands up for Zipporah and Moses.
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galacticlamps · 6 months ago
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no idea why but for some reason i feel like the next episode of dr who's gonna be one i'll especially want to be caught up for? again no clue why i feel that way since i'm currently behind - it's not even like i've seen the teaser for it yet or anything - but fwiw the last time i had that feeling was before fugitive of the judoon, and love or hate that episode i'd say i was right about needing to experience it in real time. i've never been one to care about spoilers much but i do very clearly remember making a point of staying off dr who related internet spaces until i got home from work the day that one dropped (and having any feelings that remind me of pre-pandemic 2020 is already a trip in itself wow) & i kinda think im about to wind up doing the same this weekend (since i already know im not gonna be able to watch it right away)
#i will however try to catch up now so im at the right point to watch it soon as i do get a chance (& thus return here)#oh & i should state for the record i am not one of the people who thinks jonathan groff is gonna be playing jack somehow#(i realize that could sound like the implication given the otherwise very random comparison i just made. trust me i meant it to be random)#to be honest i would love to see his character be something like the one jamie parker voiced in plight of the pimpernel#(i mean if it has to be like anything we've seen before that is. which of course it doesnt)#again i have zero reasoning for this#i mean aside from simply having enjoyed that audio#but who knows perhaps once i catch up to where rogue actually falls in the season i'll have taken that back#it was a rather dark twist i could easily see it not being appropriate to drop in the middle of just any old season#depending on what the vibes of the surrounding episodes are i mean#i get the sense the most recent one was about racism no?#so for all i know maybe now is actually the time for a lighter one#still cant believe how far into this season we are#then again i cant get used to these short seasons anyway & i dont intend to either#8 episodes is honestly disgraceful it does NOT get credit just for being longer than flux#at least that had an excuse#anyway on the off chance anyone's been wondering - this is why i've not been posting much about current who lately#i've been too busy to keep up but hopefully that changes this week#the david tennant specials i also watched far after the fact & never bothered to formally comment on them#i think i may have thoughts on the first & last ones typed up in my drafts somewhere but im p sure we're done discoursing about those#so i was planning on just letting it go for now anyway#we'll see
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eggtargaryenii · 1 month ago
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EAST OF THE SUN | PART I
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You were a disgrace to House Targaryen, the product of an impulsive wedding between a lost prince and some Essosi whore. You had little social capital within the Red Keep and few prospects for marriage, but that was alright. You were perfectly happy to stay out of the game of thrones, wed some politically relevant lord of Alicent Hightower’s choosing, and die in peaceful obscurity. Unfortunately for you, Prince Aemond had other designs for your future.
5.8k words, aemond x fem!reader x jacaerys (though sadly, jace is not in this chapter). romance, childhood friends to lovers (except it's cousins), political drama. warnings for targaryen incest (between cousins), xenophobia/racism (depending on how you interpret the reader's racial coding), teenagers discussing sex, and a reference to underage sex in canon. the reader is half-valyrian and half-essosi, ethnically undefined. features are not described but she is considered conventionally attractive. dividers from @/cafekitsune.
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I. THE HERMIT, REVERSED
You were a child when you learned that your mother was a whore.
Your father—a cousin to King Viserys—found your mother in one of the famed pillowhouses of Lys and brought her home as a souvenir. She was already heavy with you when they landed in Blackwater Bay, singing to you as your father cradled her belly every night. Though they had already been wedded in the Red Temple of Volantis, their union blessed by the light of R’hllor, it was your father’s wish that their love was also witnessed by the gods of Westeros. They were wedded once more in the Great Sept of Baelor, in a ceremony that was an affront to your grandsire, Prince Velarion. So wroth was he that everyone anticipated a terrible fate for your little family: the marriage annulled, your father forced into penance, and your mother killed.
But to the displeasure of Prince Velarion, one of the dragons chose you for a bond. (You were still in the womb when Wildfyre started clicking and squawking at you, and snarling at any man who came near your mother; he did not stop until you claimed him at ten-and-two, soaring upon his back through the skies of Myr.) The dragon keepers insisted that this was a sign that you were chosen by the gods of Old Valyria, so the lives of you and your mother were spared.
Still—your mother was eventually exiled, and your lord father wished to see her back to Lys. You had cried bitterly and begged to go with them, but your father said that the journey through the Stepstones would be too dangerous. He entrusted you to Viserys until his return, and then embarked on a journey that should not have taken more than one hundred days.
Ten years later, you still waited for him.
It was hard to recall when it was concluded that your father was unlikely to return; you only remembered that you did not accept it. The mornings and evenings of your early childhood were spent watching all the ships that passed through Blackwater Bay, waiting for red-and-black sails and a man you could now hardly remember. You only stopped once you flew through the skies of the Free Cities on dragonback, and not a single lost prince waved to you from among the crowds.
Your father’s disappearance left your position in jeopardy. The King could have easily taken control of his wealth and disinherited you if he so wished—as your grandsire was inclined—but His Grace instead decided that you should stay in the Red Keep and be treated like any other trueborn Targaryen. You were told as a child that this was an act of magnanimity, a gesture born out of love for his lost cousin, but you later came to realise that it was likely a self-serving move conjured up by Otto Hightower. Marriages were the easiest way to form political alliances; having an extra Targaryen lady to marry off was good leverage.
But despite your utility, you were still a stain within the Red Keep—a disgrace for the histories of the Targaryen dynasty. Nearly as great of one as Princess Saera herself, though perhaps still not quite as embarrassing as the three bastards sired by Lord Strong unto Princess Rhaenyra. Nevertheless, you were still a pariah. After all, children inherit the sins of their parents in the eyes of the Seven, meaning that your mother’s sin was also yours.
And so—when you were a child, you learned that if your mother was a foreign whore, then so too were you.
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II. JUSTICE, REVERSED
Aemond was a child when he learned that people mistook you for a whore.
He learned this by listening to his queen mother, eavesdropping on a hushed conversation between her and his father. They were at a tourney, the crowd abuzz with chatter, which was perhaps why they were speaking so openly. The Queen stared at you as you sat next to Helaena, frowning at the closeness between the two of you. Being close in age, it was natural that the two of you spoke to each other frequently. You were a little older than all three of Alicent’s children and, as was common of a girl your age, you had prepared a favour: a ring of forget-me-nots interwoven with a ribbon you often wore. It was simple, but pretty, and it gave Aemond a feeling of deep distaste for some reason he couldn't identify.
His mother seemed to find it distasteful too. “Hard to believe she prepared a favour,” she said. She used the tone with which she often spoke of Princess Rhaenyra, the one that suggested derision. Aemond listened carefully, as he tended to whenever you came up in the conversation.
“And why would that be?” his lord father asked. He sounded defensive, also similar to the way he always did when his firstborn daughter came up. And as with Rhaenyra, Alicent seemed not to care for his sentimentality toward you.
“Well, what man would think to ask for it,” she asked, not delicately, “given her parentage?”
“Whatever you may think of her mother,” the King replied, “the girl is still a trueborn Targaryen. It is natural that she may catch the attention of some lordling or knight.”
“Surely not one with any faith, nor any serious ambitions in the court,” Alicent remarked. “Because she is—”
She paused then, hesitating. When Aemond snuck a glance at his father, he saw a stiff smile on his face.
“She is?” he questioned.
“...she resembles her mother more and more with each passing day,” Alicent remarked. “And one would think that she is similar. Foreign and improper in nature. A daughter of sin.”
Aemond’s brow furrowed. His mother spoke often of sin, of those who should beg for the grace of the Seven lest they be condemned to hell. She often reminded Aegon not to commit any such transgressions lest he disgrace the family, which he seemed to often do anyway. Aemond did not think you were particularly like his older brother, who stank constantly of wine and snuck off to Flea Bottom on every possible occasion. On the contrary, you were mostly well-behaved—except when you were quarrelling with Aegon—hardly ever indulged in any vices, and you only ever snuck out of your room to make miserable, wistful faces at the waters of Blackwater Bay.
And unlike Aegon, you were also kind.
Aemond did not know why exactly you had always been so nice to him; he just knew that you were unwaveringly so. Perhaps you felt a kind of kinship with him because he was frequently as miserable as you. For as long as the two of you had known each other, you had never once teased Aemond, and you in fact defended him. Just a few moons ago, you’d shouted at Aegon after the incident with the pig in the dragonpit, comforted Aemond after the fact, and encouraged him to claim Vhagar thereafter. To show up your ass of a brother, you’d suggested. And when Lucerys slashed his face open in the aftermath, you kept Aemond company for the entire duration of the recovery—watching them remove his ruined eye despite your disgust, keeping him company at his bedside when a fever took him, glowering at the Strong bastards whenever they came near him. Only his mother cared for him more deeply.
Aemond did not know what kind of sin such a kind person could have committed—what his queen mother should be referring to. So he turned to his brother and asked, “What does Mother mean by that?”
“Mean by what?” Aegon asked, eyes on the knights before the crowd. Clearly distracted.
“She called our cousin a daughter of sin. What does she mean?”
“Oh.” His brother glanced briefly at you, eyes considering. They travelled down your silhouette in a way that Aemond misliked for some reason he couldn't identify. “She means our cousin is a whore.”
“A whore?” Aemond asked, questioning. He’d heard the word many times, of course—sometimes uttered by his brother, and once lobbed at Princess Rhaenyra—and understood it as an insult. But no one had ever explained its specific meaning to him.
Aegon gave him an incredulous look. “You don't know what a whore is?” At Aemond's blank expression, Aegon explained, “It means she spreads her legs for money and is destined to go to hell. You know, like the women on the Street of Silk.” He paused, sizing up Aemond. “I should take you there someday, give you a proper education—then you’ll know exactly what mother means when she says ‘daughter of sin’.”
“I know what sex is,” Aemond replied defensively, though he didn't entirely know the details. “I'm not stupid.” He frowned then. “She doesn't work on the Street of Silk, though.”
“No, but her mother worked in a Lysene pillow house—much the same as the Street of Silk, though I hear the establishments of Lys are nicer, and filled with the most beautiful slaves from all over Essos.” Aegon looked at you again in a way that Aemond did not like. “I wonder if she inherited any of her mother’s talents. Maybe she’ll let me fuck her someday and I'll find out.”
Aemond felt a sense of disgust at the thought, even without fully knowing what his brother was imagining. All he knew was that he hated the thought of his brother putting his hands on you. “She wouldn't.”
“She would.”
“Would not.”
“Would too.”
“Would not! Who’d want to lay with you?”
Aegon scoffed. “Every woman from the Wall to Yi Ti, of course. Who wouldn't want to fuck a Targaryen prince?” He elbowed Aemond. “That includes you too, you know. Maybe if you pay her, she’ll let you have a turn as well. Then I wouldn't even need to take you to the Street of Silk to become a man.”
The feeling of disgust intensified. Not knowing what to do with it, Aemond kicked Aegon in the shin, making the young man yelp.
“Ow! What was that for?”
“For being an ass.”
“An ass? I'm giving you advice, man to man! Guiding you toward adulthood and a glorious night with our Lysene beauty of a cousin!”
“I don't want a glorious night with her.”
“Fine, then—I alone will enjoy her.”
Aemond kicked him again, and Aegon cursed. “Little shit!” he hissed, which—as Aemond had planned—earned him a violent shush and a glare from their mother. His brother gave him a dirty look for the manipulation.
“I don't know why you're getting all sensitive about this,” Aegon said. He squinted at Aemond then, discerning. “Say—is this jealousy? Insecurity? Are you worried that you aren’t man enough to bed her?”
Aemond glowered at him, which made Aegon laugh and clap his back.
“No need to worry if she rejects you, little brother. I know a number of skilled women on the Street of Silk, any one of them as good in bed as our cousin should be. After all, one whore’s as good as another.”
Aegon scowled. “Stop calling her that. She’s a lady of House Targaryen, not a whore.”
“Who says a lady can't be a whore? Just think of our Great-aunt Saera! I guess you wouldn’t know, but she ended up in a pleasure house, first in Flea Bottom, and now somewhere in Lys. And look at our half-sister—mother to three bastards. I'm sure our dear cousin will follow in their footsteps. It's in her blood.”
“She wouldn't do that,” Aemond replied sharply. “She's nothing like those two.”
How could you be? Princess Saera had been a vile person and Rhaenyra was a self-serving liar. Both Aegon and his mother had to be wrong about you—Aemond was sure of it. His mother treated you with such judgement, but he was certain you were undeserving of it.
He was sure of it too when his brother finally took him to the Street of Silk years later, and he bedded a woman for the first time. Sylvi was her name. She was indeed very skilled, and she was kind as well—stroking his hair afterwards and praising him for doing such a good job. It reminded him somewhat of his mother’s touch upon his head after Lucerys took out his eye, and the way you held his hand as his fever set in. But that was the end of any similarity between you and Sylvi; and in that respect, you were much more like his mother than this strange woman anyway. Aemond knew then that you were neither a whore nor a sinner. He couldn’t imagine you disgracing yourself like the girls who sold themselves at the brothel, let alone selling yourself to someone like his brother.
But his mother had been right about one thing: no one asked for your favour that day during the tourney. You’d sighed at the ring of flowers, looking a little forlorn, and tossed it later onto the floor of the godswood—an offering for the old gods, you'd said to the weirwood, because the new ones were shit. Aemond watched you from behind an ancient oak, waiting for you to leave. Once he was certain you were gone, he snatched your favour from the ground. He studied it carefully, eyes tracing the ribbon woven deftly between the flowers. He remembered that you wore it when you stayed by his bedside.
He untangled it from the ring of forget-me-nots, and he decided to take it back to his room.
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III. THE MAGICIAN
Alicent Hightower was eager to marry you off.
The Small Council had spent the past several weeks discussing the prospects of your marriage. Without any parents to oversee your betrothal, the decision of your match laid entirely in the hands of King Viserys—which was to say, in the hands of Otto Hightower and his daughter. Alicent had very little love for you—no pious woman in her right mind would love a daughter of sin—but you were glad for her influence in some ways. Rhaenyra, before she left King’s Landing, relayed to you that Otto had brought up your future betrothal when you were as young as ten, but Alicent cautioned him against premature decisions. Let us not waste the opportunity given to us by her marriage, she always chided, but Rhaenyra had the sense that it had less to do with politics and more to do with wanting to spare you from the fate of a child bride.
But now you were a woman grown, and you were quickly becoming a nuisance for the Queen. She had been willing to tolerate your presence near her children when you were all young and she was charged with raising you, but she had recently begun imagining that you had corruptive influence over her sons. Aegon regularly talked of how much he'd love to bed you, which made her furious with him; and Aemond always insisted on having your company, which made her furious with you. Ever since your first blood, the Red Keep had regularly been plagued by rumours of your indiscretions with whichever knight or lord with whom you were most seen. Most recently, the most popular whisper was that Prince Aemond was your lover and you were secretly carrying his child. Why else would such an adroit and honourable young man regularly associate with the daughter of a whore?
Alicent had been apoplectic when she heard the rumours. They were, you supposed, believable. Her second son had always been strangely attached to you, nearly to the exclusion of all others. He didn't even treat his own sister with such affection—and he certainly held no such love for his brother—so a carnal relationship was a somewhat natural conclusion for an outsider. You, however, withered at the thought. Aemond may now be as comely as the Maiden herself, but you still saw him as the awkward little boy whom you grew up alongside and whom you constantly defended from his bullies.
Of course, his mother had no way of knowing any of this; she could only see the signs of a sordid affair between the two of you. That Alicent Hightower had raised you out of the goodness of her heart and you chose to return this favour by corrupting her son and engaging in the great sin of fornication was a huge upset. Not only did she chew you out in the throne room in front of King Viserys, utterly humiliating you—she also designed to send you to the Silent Sisters.
You could have easily ingratiated yourself to her with the correct penance. You could have distanced yourself from Aemond, as well as every other man in the Red Keep. You could have dedicated yourself to studying the Seven, immersing yourself in their grace. And most of all, you could have fervently denounced your mother and fervently renounced all sin. You could have made it clear that you were not a sinner, and especially not a harlot.
But you would lose respect for yourself if you did any of those things. You loved your mother too much to disavow her; you refused to practise a faith that would condemn her to hell simply for her profession; and most importantly, you did not want to distance yourself from Aemond. You had only three friends in this world, and that was only if you were allowed to include your dragon in the count. Your cousin Jacaerys got along well with you, but he'd long since left the capital, making Aemond your only companion in King’s Landing who was capable of human speech. (Wildfyre, though loyal, was not exactly a good conversationalist.)
All this to say, you simply did not want to let Aemond go.
In the end, you placated Alicent by making the somewhat extreme decision to invite her most trusted septa to inspect your maidenhead. When it was revealed that you were not, in fact, fucking Aemond, Alicent had no choice but to recant her allegations. Mollified, the Queen afterward extended an olive branch by meeting with you at least once a week. Repairing our relationship, she called it. By this she meant that she would spend an hour proselytising to you in an attempt to save your heathen Lysene soul, and then another hour discussing your marriage prospects. Better to be rid of you before her second son could actually be seduced by your sinful nature.
Right now you were both sitting in the garden, enjoying a pot of chrysanthemum tea in the sun. Alicent had just wrapped up an impromptu sermon about the Seven; now she was speaking to you about marriage. She kept talking about a Lord Stokeworth and a Lordling from House Tully. The former was nearly thirty years your senior and the younger was almost ten years your junior, but they were both willing to overlook the fact that people knew you as the daughter of a Lysene whore. It was more important to them that you were the blood of the dragon.
“Rivermen are especially difficult to make alliances with,” Alicent told you, “but they are bound by oaths and loyal to their kin. And I'm sure the lordling would treat you well. A marriage with a Tully would do well for all of us.”
“Rivermen are bound by oaths,” you said, “but they have already sworn loyalty toward us. They have never once expressed unrest during King Viserys’ reign, have they?”
Alicent stopped. She regarded you carefully, her fingers twitching—nails scraping against one another. She clearly wanted to use you to assure the loyalty of the Riverlands to the Hightowers, but you were unwilling to openly commit yourself to her cause. For the past several years, you'd been careful to wear neither black nor green, and this was perhaps both her greatest reason for not loving you and for not banishing you.
“That is true,” she said, “but Lord Tully has been sick a long while now, and his hold on his bannermen has loosened. Their allegiances are unclear. It would do well for the Crown to have more influence in the Riverlands, in case of any trouble during our succession.”
“I am still confused, my Queen. I do not think the Riverlands have ever been inclined to defy either their liege or the Iron Throne. They have all bent the knee to Princess Rhaenyra.” With this, you paralyzed the Queen: the only reason they would have to protest the Iron Throne was if it were ever usurped. She had just implied treason, and you would not let it go unnoticed.
You supposed it was a bold thing to point this out, but you really did not want to marry a ten year old. Ideally you'd wed a handsome lord with reasonable political standing, as far away from the Red Keep and the new gods as possible. The Riverlands were too close, and the Faith of the Seven was too strong there. On the other hand, Dorne, Winterfell, and the Iron Islands were incredibly far, and the peoples of the latter two followed entirely different faiths. Most importantly, the men of their respective noble families were quite handsome. You would happily live up to your reputation and debase yourself for Cregan Stark if the opportunity ever arose.
“If oaths were the problem,” you said delicately. “I'm sure the North could use attention. The Ironborn have always wanted for independence, and we have relied greatly on the Starks to suppress them. Or perhaps we could consider the problem of Dorne.”
“Dorne,” she repeated, her stare hard.
“King Viserys has always wanted to bring them into the kingdom, has he not?” She breathed deeply, and you added, “These are not suggestions, of course. Merely questions. I am eager to learn the wisdom of the only woman to sit on the Small Council.”
Let it not be said that you did not know how to play to people’s emotions. Alicent’s shoulders relaxed, and she took a sip of her tea. “These are good questions,” she admitted. “The problem of Dorne is too complex to manage with a simple marriage to House Targaryen, but the Greyjoy suggestion is intriguing. I might be inclined to caution the King against it, if he were to propose it. The Ironborn are a proud people. I do not think a marriage to a Targaryen lady would be enough to placate them, and a marriage to you specifically may present… a danger to the North.”
“You would worry about giving them a dragon.”
“Yes. But Winterfell…”
The Queen paused. You tried not to smile.
“Winterfell always honours their oaths,” you said, “but given what the realm asks of them, it never hurts to reward them for their loyalty. Who knows what may happen in the future?” Who knows what may happen if Prince Aegon were to ascend the Throne? “If a struggle were ever to happen at the Wall, I am sure Lord Stark and his bannermen would remember which queen sent him a Targaryen wife and a dragon in support of their struggle.”
Alicent nodded. She looked at you as if seeing you in a new light—a better one.
“I will speak to the Hand about this matter,” she determined. “I shall get his thoughts before the tourney in a fortnight, and see which families we should introduce you to then.”
“I shall prepare myself for it.”
“Good.” She smiled at you. “See to it that you are dressed well for the occasion. I feel that green would be a lovely colour on you—don’t you?”
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IV. DEATH, REVERSED
“Hello, father of my bastard child!”
Your voice rang through the dragonpit, a cheerful echo in its near pitch-black depths. By the light of the torches, Aemond could barely make out your silhouette, but he could hear the lightness of your footsteps nevertheless.
For someone who had been the subject of vile accusations for the past month, you seemed awfully happy. You weren't always so thick-skinned, Aemond mused: when you were younger, he often caught you brooding in the dragonpit, sniffling at the way women talked about you and the way men leered at you. Any other child—himself included—would have been terrified to stay here, alone in darkness and brimstone, but your only friend for a long time was your dragon, so naturally his home was where you went when you were miserable. And you were very often miserable.
But you were now well-adjusted in your adulthood, apparently impervious to most insults and whispers about you. (What are they going to do? you often said dryly. Call me a tart? A temptress? That I belong in Flea Bottom? They’ve been saying that for years!) You had just taken the past month of scandal in stride, and now you seemed irreverent of it. It made Aemond tense: although he did not terribly mind that people mistook you for his lover, he still had appearances to manage. And he disliked it when people spoke ill of you. Ever since he had built a reputation as a respected prince, he made it clear that no one was to speak poorly of you before him. The only exception was his idiot brother, with whom he was meant to maintain the appearance of unity. The other day, he caught him monologuing about the ways in which he imagined Aemond was debasing you (“I hardly knew my brother had it in him! It surely had to be my cousin’s work—seducing the fierce Aemond One-Eye!”), and Aemond could scarcely hold himself back from maiming him. Still, his sword stayed within its sheath, his knuckles white and tense around its hilt.
He could not solve the issue of his brother with intimidation. Aemond could only caution you against fueling him: “If you keep talking like that, the whole of the Red Keep will start whispering about you again.”
You laughed. “Who’s going to overhear us? Will Vhagar be gossiping with Dreamfyre about our scandalous relationship?” You craned your neck, looking behind him. “Where is your old lady, anyhow? Can I give her a treat today?”
“Vhagar awaits us outside. You are always welcome to feed her, but the dragon keepers said there is a scarcity of lamb at the moment.”
“Ah, well. Let’s go find Wildfyre, then—I called for him earlier, but he didn't come. I bet he’s napping somewhere.” The two of you began walking, cutting a path through ash and crumbling bone. Aemond guided you around what looked like the fresh remains of cattle, and you thanked him, wrinkling your nose at the familiar stench of charcoal and rotting flesh.
“What you said about the lamb,” you started, “concerns me. Are the smallfolk short of livestock?”
“I have heard from the Hand that there is a sickness among the animals of the Reach, so the yield has been worse this year than most others.”
“How sad! I hope they’ll be alright.”
“The dragons are well-fed—the Hand has assured it.”
You gave Aemond a curious look. “I was speaking of the smallfolk, not the dragons.”
Aemond paused. “Of course,” he said, “the Hand will also ensure their well-being. I did not even think to question that.”
Truthfully, Aemond had not thought of the smallfolk at all, but he should have. Whenever he or Aegon spoke of the issues of the Realm, they were always your first concern—the farmers and the craftsmen and even the whores of Flea Bottom. Aegon said it was evidence of your commoner blood, but Aemond thought it was discerning of you. Were you born his eldest sister and not his eldest cousin, it would be evidence of your good judgement as a future ruler.
Though of course, if you had been his eldest sister, then you would have been wedded to Aegon—a thought that Aemond found exceptionally distasteful. In fact, the thought of any man touching you made his knuckles tighten around his sword, yet it was a reality that his mother had told him to make peace with many times.
Aemond, she told him the other day, looking at his tightly controlled expression, I know you have a great… fondness of your cousin. But the two of you are no longer children. It is improper for you to spend so much time around her. You would not want to compromise any future prospects for yourself, nor disgrace yourself in the eyes of the Seven. And god forbid you ruin her prospects. Your grandfather and I have been working hard to secure a good match for her—a difficult feat, given her parentage.
Unfortunately for Alicent, Aemond felt that the Seven could fuck themselves. And his prospects had always been lacking as the second son, but he would eventually overcome the circumstance of his birth. Aemond considered himself a loyal son, but he would not succumb to whatever mediocre designs his mother had for his future.
He would make sure that you would not, either.
“You seem happy,” he observed. “I take it your afternoon with Alicent went well?”
“Very well. I avoided a marriage to that Tully boy, and I think I may have even charmed your mother.” You flashed him a smile—one he'd been seeing since childhood, but of which he never tired. “She is now considering potential matches in the North for me. I'll likely be meeting potential suitors in the upcoming banquet—I do hope they’ll be handsome. And wealthy.”
Aemond did not bother trying to smile. “The North is very far.” He slipped into Valyrian: “You belong in the South, near skies filled with dragons and the waters of the old Freehold. You are a Targaryen, are you not?”
“I may be a Targaryen, but I am unwanted here,” you dismissed. Even after all these years, you spoke Valyrian with a Lysene accent, and—as often happened in private speech—you reverted to a vocabulary that was closer to the Low Valyrian of your mother rather than the High Valyrian taught by the maesters. Still, you were the only person in the whole of the capital more fluent in the language than Aemond; he only spoke as well as he did because he’d grown up practising with you. “The further I get away from the Red Keep, the less hated I will be.”
“But you will be alone.”
“I will have Wildfyre, my lord husband, and an entire castle of people to make friends with.”
“Or enemies of.”
“If I can charm Alicent Hightower, I do believe I can also charm anyone else in the Realm.” You grinned at him—though Aemond did not miss the careful look you gave him. “But if you're worried about being lonely, I can always fly back on Wildfyre and visit you.”
“You need not be concerned. I have many allies within the Red Keep.”
You stopped then, openly studying him. “It is—difficult,” you replied in the Common Tongue, “for me not to worry about you.”
His brow arched. Aemond could not help but stare, puzzled: you watched him enough on the training grounds to know that not only could he easily kill most men, but also that most men feared him for it.
“There are few people in this world who would worry about me,” he said neatly, and your look grew embarrassed.
“Yes, I know it’s silly of me. Why would I worry about the famed Aemond One-Eye, Prince of the Seven Kingdoms, Rider of Vhagar, and winner of countless tourneys?”
“Two. I've won two tourneys.”
“Well, that’s more tourneys than most will win in their lifetime. And I’m sure you'll win the one in the fortnight as well.”
Aemond did not see the point in denying it. “Perhaps. What of it?”
You breathed deeply, and Aemond could see on your face how much you were trying to be diplomatic. “What I mean to say is—you are a respected warrior with many allies. But an ally is not the same thing as a friend, and a sword cannot offer its wielder any reprieve. Sometimes I fear whom you will rely on if I leave.”
“You think I have no friends,” he said plainly, and you gave him a sheepish look. He did not smile.
“I’m just worried you don't have anyone you can actually trust here,” you explained.
Aemond would spurn the words coming from anyone else. He might even be inclined to intimidate them, simply to remind them of his position. A prince should not be so patronised.
But looking at you, with your worried eyes and furrowed brow, he thought of the two weeks you spent by his bedside as healed, and all those times you checked on him after chasing away Aegon, and how you took him dragon riding until he was as comfortable at it as you. You likely still saw the weak child he once was—a habit he could not fault you for, but which aggrieved him nevertheless.
He did not let his irritation show on his face.
“You need not worry, cousin. I do not need trust from anyone—only respect.” And respect was something he had in spades.
You gave him a dubious look, but relented. “Alright. Just know that you can always write to me, no matter how far away I am.”
Aemond hummed. He'd nearly forgotten your initial concern: the looming distance from him, the gap and loneliness that your marriage would supposedly create.
His mouth curled.
“I appreciate it, but I have the sense that you’ll end up closer to home than you think.”
“Oh? What do you mean?” Your brow knotted. “Has your mother said something to you?”
“Nothing concrete,” he replied smoothly. “But nevermind—let us fetch Wildfyre. We should fly out before the day grows any older.”
The thought of flying distracted you from all others. “Yes, it would be troublesome if we stayed out too long.”
“Where would you like to go?”
You grinned. “I'll race you to Spicetown? We can go to the market and be back by midnight.”
“Midnight?” Aemond sounded—was—amused. What a free-spirited thing you were, to be careless enough to return to the Red Keep with him after curfew. “This is why those rumours started in the first place, you know.”
“It was worth the trouble, don’t you think? Or are you going to deny me now?”
He could not. Aemond was a disciplined man—his goals could not allow for much error in his life—but he also found it impossible not to humour any request from you. He did not have many joys in his childhood, and he had never outgrown his habit of wishing for the joy you brought with your happiness. It was hard for him not to indulge you.
In fact, this wish you had for your future—to marry some trifling lord beneath you and move far away from King’s Landing, the place in which you belonged—would be the first thing he would ever deny you.
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END PART I
thanks for reading! if you enjoyed this, please do reblog and let me know what you think - I would mega appreciate it <3
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mixtape-timeout · 5 months ago
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This is the last post I will be making on this topic. Since gimmeurtmi is back and posting again, here is yet another reminder for you that she is a Zionist. She is trying to spin the story and claim that people are witch-hunting her for being Israeli, which is just another excuse to deflect from her disgraceful behavior. Since she wants to say that we are spreading misinformation, please look at the screenshots in the link. These are screenshots of posts SHE made herself. Not my words, just hers. Read her posts without any of my commentary, and come to your own conclusions about her beliefs. Her posts speak for themselves.
((More below))
She can say she's Pro-Palestine all she wants, but her actions do not reflect that. I can't prove if she is attending peace rallies like she says she is, but what we do know is that the things she says and does are in direct contradiction of this. Please look at the tags of the original callout post and see the sheer number of bloggers (including other authors) she had blocked for being Pro-Palestine. She claims she blocked people for being Anti-Semitic, but what she perceives as "Anti-Semitic" is anything Anti-Zionist. The testimonies from people who used to follow her and used to be very close friends with her all say she is a very manipulative person who always makes herself the victim. She has repeatedly made Zionist posts, deleted them, pretended to change her views, post "Pro-Palestine" things, then go back and show her true colors once the accusations blow over. She had reblogged fundraisers for Rafah weeks ago on her blog @stuckonspidey after being called out that are now nowhere to be found. She is a liar and a manipulator who has repeatedly said things that contradict her actions just to save face.
If she's Pro-Palestine, why does she make posts sympathizing with the IDF? Why does she support the occupational force that kills Palestinians for fun, undresses hostages to humiliate them (including CHILDREN), beats hostages to death with hammers in their captivity, disguises themselves as HUMANITARIAN AID to kill hundreds of refugees, takes pictures with hostages/dead bodies and posts them on social media, steals Palestinian women's underwear and takes pictures with it after killing them/ransacking their houses, targets journalists and humanitarian aid workers, straps injured Palestinians to their trucks and uses them as human shields? This is the army that fired 355 bullets at the car that 6 year old Hind Raghab was in while she was surrounded by her dead family members, KNOWING she was in there. They are a depraved, violent occupational force that kills and tortures civilians, and one of the most basic pillars of being Pro-Palestine is opposing the IDF. You cannot be Pro-Palestine and have sympathy for the army that is killing and oppressing them. You cannot say you stand for Palestinian liberation and peace, yet mourn for their oppressors when the resistance fights back. There is proof all over the internet of the IDF's war crimes because they post it themselves. Here are a few links if you don't believe me. LINK LINK LINK LINK. Please research it yourself, too. You'll find no shortage of it.
If she is Pro-Palestine, why does she refuse to acknowledge it as a genocide? Why does she call it a "war"? Why does she call the International Court of Justice's decision to take Israel to court for its war crimes "questionable"? If she believes what Israel is doing is wrong, why would she criticize it being held accountable for its crimes against humanity? If she is Pro-Palestine, why would she call an Israeli propaganda movie that paints Arabs as barbaric savages her all time favorite and complain that it's getting RIGHTFULLY negative reviews for its blatant racism, glorification of war criminal Golda Mier, and historical misinformation? Her excuse was that "she posted about a movie because she likes movies." That is an absolutely pitiful reason and being deliberately obtuse to distract from the actual issue. When you say it like that, of course it sounds harmless, but the CONTENT of the movie matters. For example: Would you call "The Birth of A Nation", a disgustingly racist white supremacy propaganda movie your favorite? Absolutely NOT. And if you did, people would rightfully question you for that. If she's Pro-Palestine, why didn't she boycott LMB when there are two Zionists on it? One of which (Johnny Goldstein) is a former IDF soldier and attends Pro-Israel events? If she's Pro-Palestine, why would she use the well-known Zionist talking points, conflating Judaism with Zionism, and saying that when people say "Zionist" they really mean "Jew"? If She's Pro-Palestine, why would she have such an issue with Stays trying to inform Felix about the Coca-Cola boycott and say they are bullies? Do you notice a pattern here? Her labeling ANY attempts at calling out Zionism to be "bullying" or "Anti-Semitic"? This is the exact rhetoric Zionists use. Once again, she can say she's Pro-Palestine, she might even actually believe that she is, but her behavior does not reflect this. Saying "My posts aren't Anti-Palestinian because I'm not Anti-Palestinian" proves absolutely nothing. Someone who can't even call the genocide a genocide is not an ally to Palestine.
She continues to hide behind "Anti-Semitism" despite me and many of my friends who called her out being Jews or of Jewish ancestry ourselves. If you look through my blog, you will see a majority of my posts are dedicated to dismantling the idea that Jews = Zionists. I have worked so hard in my community to do this in real life, and it's incredibly frustrating to see her perpetuating this harmful stereotype when us Anti-Zionist Jews are doing everything we can to separate Judaism from Zionism. She is also saying we are racist against Israelis, which is an absolutely ludicrous claim. Israeli is not a race, just like American isn't a race. Israeli is a Nationality. 75% of Jewish people are Ashkenazim, meaning European/White, and about 50% of Israelis are White. Nationality =/= Race. Her claims of racism are, again, her using terms of discrimination to distract from her blatantly Zionist posts.
Furthermore the claim that we are attacking her simply for being Israeli is not only wrong, it makes no sense. I was not aware that she was Israeli before suspecting her of being a Zionist. A huge chunk of Zionists are actually Western Christians who support Israel for Anti-Semitic reasons, and I would NEVER sabotage a fellow Jew for their identity. I went out of my way to emphasize this in the first post. Gimmeurtmi was called out for Zionism that me and several other people in the community recognized, point blank period. We are not "painting her in a specific light", we are bringing attention to harmful, dangerous things SHE said. If I presented her posts to you without commentary, even in context, you could come to the same conclusion. The original callout post was edited many times with many additions as new screenshots/information came forward, and it was through the comments from other people talking about their experience with her that we found out that she was Israeli and had made those Anti-Palestinian posts on October 7th (which she deleted). It was her thinly-veiled Zionism that originally raised our suspicions, the knowledge that she's Israeli came after.
I know gimmeurtmi will continue to see herself as a victim no matter what. I know she will keep pretending she's being attacked for her identity just as all Zionists do. This post is just to disprove her accusations that we called her out on the basis of "racism", when the callout for her was a result of HER racism herself. I never had any problem with gimmeurtmi before she blocked me, I enjoyed her fics and looked up to her, as many others in the community did. She gave me no reason to dislike her before this. The only reason my friends and I put that post together was because we felt it was imperative that someone like her, who uses her SKZ blog to normalize Zionist ideology amidst a genocide, gets de-platformed. I cannot tell you what to believe, but I urge you to be careful and understand what a manipulative person she is. I urge you to read the screenshots of her posts for yourself and come to your own conclusion.
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wallabywhump · 6 months ago
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Tommy’s ears feel like they have cotton stuffed in them.
“I-.” Tommy licks his lips, panic is crawling up his throat at what Evan just said, because it can’t be possible.  “Can you repeat that, babe?”
Evan grunts, and there’s hushed whispers and slamming doors, and maybe a slightly louder noise of Hen yelling in the distance, and Tommy knows the 118 firehouse well enough to know that Evan is hiding in the corner of the changing rooms.
“I said, Gerrard is captain of the 118.” Evan is speaking so quietly that the phone mic is barely picking him up, but Tommy hears him loud and clear.
His heart skips a beat at the confirmation.
“Fuck,” Tommy whispers. “But how?”
“Good question,” Evan hisses. “Bobby quit, and didn’t tell us, and that’s beside the point.”
Tommy nods, it is beside the point. Tommy should be comforting Evan right now, assuring him that they can talk to someone, that it’s okay, this isn’t permanent, and-
Yet, all his brain is repeating is, “were we affectionate at the ceremony?”
Tommy says it out loud without meaning, and he blinks because that isn’t at all what he meant to say, but his mouth is moving without his permission.
“I mean, I don’t know if Gerrard would have noticed if we were, I know I was very stiff, and yes, he knows I’m gay, but he doesn’t know you’re out and-,”
Evan isn’t speaking.
Tommy can’t shut up.
“-and that doesn’t even matter. He was reassigned for discriminatory actions against multiple members of the 118, two of which are still serving, so how is he even back? Who approved this?”
Tommy’s brain is kind of in overdrive, trying to think of how’s, why’s, and fix it, fix it, fix it.
“I reported him for multiple instances of homophobia and racism, and you’re my boyfriend, and he’s captain again, and-,” Tommy takes a deep breath, “shit, I shouldn’t be complaining about myself. You called to commiserate. Shoving all that back into a dark corner of my mind.”
“That doesn’t sound very healthy,” Evan finally says, and it’s deadpan, dry, with maybe a slight hint of sarcasm to it. (Some part of Tommy blames the frequent date nights, and maybe Tommy is rubbing off on him, but also maybe there’s a layer to Evan that Tommy still hasn’t uncovered yet.)
Tommy hums, biting down on his lip to stop himself from spurting anymore nonsense.
“You ask all the exact same questions that Hen and Chimney just asked,” Evan says with a sigh, and then even quieter, and a little defeated. “You were right.”
“I was…right?”
“Enjoy it while it lasts,” Evan says.
Tommy takes a moment to curse past Tommy for being a cynic, despite being right, because he hates that defeated monotone from Evan’s mouth. It sounds wrong. And Tommy caused it.
Deadpan humour and realism may be how Tommy copes, but not even he could have predicted that a disgraced captain would be invited back into their previous role.
“No, no, I’m-,” Tommy groans, and covers the phone mic to say, “shut up, idiot,” to himself, and then uncover it again. He needs to be calm and collected and reassure his boyfriend right now.
There’s the tell-tale sound of alarms suddenly in Evan’s background and the moment has passed. A clang that Tommy knows means Evan just kicked the lockers.
“I gotta go,” Evan says, close to the mic, it sounds hollow.
Tommy nods, but then when he remembers that Evan can’t see that, you idiot, says, “yeah, I can hear.”
Tommy knows that Evan wants nothing less than to go on calls with Gerrard, but over a decade of dealing with the man comes to mind. “Don’t make yourself a target, keep out of trouble, and please, don’t be insubordinate. Just for today. Just until we know what’s happening.” And unspoken don’t mention me, don’t mention your sexuality, hide yourself, just for a day.
“Tommy,” Evan trails off, and there is an unimpressed air to his voice.
Tommy closes his eyes, grips his hands against his thighs. “Please, Evan,” he doesn’t want to beg, but he’s not above it, because he knows Vincent Gerrard inside and out.
Someone yells for Buck, the sirens get louder, and Tommy feels that panic spike again.
“You’ve got to go,” Tommy insists. “Just today,” he repeats.
Evan sighs, loud down the line. “Okay, okay, I-.” Evan curses. “Just today.”  
Relief blossoms in Tommy’s chest, right alongside a kernel of shame that might have found it’s way there during the ceremony and rooted itself regardless of how much Tommy hated it. He hates himself for asking it of Evan, but he doesn’t regret it.
“Thanks,” Tommy says.
Evan snorts. Another person yells for Buck.
“I really-,” Evan starts to say, and Tommy hears the siren and the hubbub of the station as Evan moves through it.
“Go,” Tommy rushes out. “Come over tonight. We can talk about it then, just, at my place. Please.”
“See you tonight,” Evan promises.
“Be safe,” Tommy whispers, hushed, scared that Gerrard might hear him even through Evan’s phone.
Maybe Evan has a similar fear because his reply is equally as quiet. “Of course.”
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thepersonperson · 6 months ago
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Sukuna's Loneliness Part 1
(Thoughts on Sukuna's Dehumanization as of JJK 261.)
Part 2
Some things to keep in mind...
1) This analysis deals with topics of ableism, racism, and discrimination. (Very brief suicidal ideation mention.)
2) I will be mainly using the TCB scans because of their accessibility. 
3) There are a lot of links so you know I'm not making stuff up. The sources are both formal and informal. Please do research on some of the discussed topics to gain a better understanding of them.
(Click pictures for captions/citations.)
The Name Ryomen Sukuna
Before we start this needs to be made clear. Ryomen Sukuna is not a first and last name. Ryomen is a title. Sukuna is a name.
Ryomen uses the kanji 両面 which can be translated as "two-faced".
Sukuna uses the kanji 宿儺 which can be translated as "specter". Individually the kanji can be read as "lodging, inn" (宿, suku) and "exorcism" (儺, na).
Two-faced specter is not a nice name to put it lightly. It's such a mean spirited name that the JP fanbase suspects he was called something else before becoming The Disgraced One.
Normally I would assume his parents did not name him this, however, Sukuna himself had this to say about his birth.
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In the original Japanese, Sukuna calls himself 忌み子 (Imigo) which can be translated as "Abominable Child", "Unwanted Child", or "Shunned Child." None of these translations in my opinion get across how severe Imigo is. It's closer to meaning "child who should've never been born". Like the child's very existence is an affront to god. (If you play Elden Ring the Omen are called Imigo in Japanese for this reason.)
You combine this fact with his name and it starts to paint a nasty picture. Sukuna straight up may not have a last name in part from what is implied to be disownment from birth.
Sukuna's Trauma
(Even if he won't acknowledge it as something that has deeply affected him.)
As a Basketball American (aka one of those people with a unique skeletal structure and muscles as Mr. Gojo Satoru would say), I consider myself a professional experiencer of discrimination. This means when a character has likely experienced something similar to me, I can sniff it out like a bloodhound. Though what Sukuna experiences is much closer to ableism than racism. (Discrimination across the board is pretty similar in a lot of ways you know.)
Sukuna is disabled—not as in he lacks an able body (my goodness he is too ablebodied), but as society is not built with any consideration for him. He’s a massive conjoined twin with 4 eyes and 4 arms and 2 mouths. If you know anything about being tall in Japan, it's that it’s a nightmare. Doorways, showers, bathrooms, and buildings are built for small people which leads to the very infrastructure causing problems for anyone big. But Sukuna’s size is just the start of those kinds of problems. He canonically wears women’s kimonos to accommodate his arms since they have larger sleeves. He often goes shirtless or wears a shawl simply because clothing isn’t made for him.
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If you’ve known or read anything by people with mobility issues or missing limbs, a major complaint is clothing. For example someone with a missing leg can either pay for expensive customized pants, or they can purchase regular pants and tie off the extra pant leg. They can have trouble buying one shoe since they almost always come in pairs. (To rectify this sometimes they find a mirror twin called a Sole Mate who they share the extra shoe with.) 
Now if I’ve learned anything from people with mobility issues, it’s that ablebodied people are really fudging annoying and rude. They will grab mobility aids unprompted and even move people around in wheelchairs without permission. In this treatment, the ablebodied dehumanize the disabled and treat them like objects in their way.
Sukuna also experiences objectification in a similar manner. People see him as an obstacle to conquer, a means to test their strength, a helpless thing that needs curing, a test subject to study, and a symbol for their own use. All of these things are extremely dehumanizing and things disabled people may have to deal with.
We’ve got Yuji and co seeing him as a curse to exorcize.
Kashimo and others using Sukuna to test their strength.
Yorozu seeing Sukuna’s lack of interest in romantic/sexual love as a thing to be cured. (Your honor, he is aroace.)
Kenjaku using Sukuna as a test subject and insurance for The Plan.
Heian era society revering him as a god to use him in rituals for their benefit.
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The last example is a very interesting form of discrimination. If you aren’t familiar with the term, there is one called benevolent prejudice. This is when discriminatory beliefs are flattering instead of malicious. (Examples: Black people are athletic, Asian people are smart, etc.)
Benevolent prejudice still results in negative outcomes for the group affected, but to me personally, some of them are kind of hilarious in isolation. Here are some of my favorites:
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I’m pretty sure this is why Gojo apologizes so readily to Miguel and without resistance. He realizes “oh crap I’m doing to Miguel what everyone does to me”. 
And yes this belief had a negative outcome for Miguel—it’s likely the reason Gojo beat him so hard compared to other characters in the JJK 0 movie. (Remember Gege has direct involvement in the anime.) This is canonically a racially motivated beatdown, trauma response from the black ropes mimicking Toji notwithstanding.
On the ableism side of things this benevolent prejudice can manifest as turning people with deformities or atypical features into objects for worship, fetishization, or sacrifice.
As an aside, I suspect Uraume’s gender is ambiguous because they’re intersex. And boy howdy do intersex people experience dehumanization as objects of worship (fetishization and religious symbols) or as a problem that needs to be corrected (forced surgical procedures/mutilation and erasure). This, in my opinion, might be the reason Sukuna likes them more than anyone else. Uraume may not fully understand the isolation of strength, but they do get the dehumanizing way in which society treats them both.
My point here is that Sukuna experiences regular prejudice and the benevolent type. All of which are dehumanizing from every single angle, leaving him in a state of near constant objectification. (Uraume puts Sukuna on a pedestal as their master which is emotionally isolating but they still see him as an individual on his own merits.)
What constant systemic discrimination does to a motherfudger...
So now that we've established how Sukuna's dehumanization happened, I can rant about how this is probably a major reason behind his disconnect from his humanity and a source of his loneliness.
Gege has stated that Sukuna and other people don’t really know how to categorize his personhood. He's so strong he's more like a natural disaster than anything else.
Sukuna says things like this about himself.
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"If I was a cursed spirit…"
"...that's the sort of human I was."
He doesn’t see himself as a human or a curse. At one point he did consider himself human but stopped. He sees himself as this third thing which is highly likely to be a “living creature” as Gojo would put it. 
Gojo also experienced benevolent prejudice that lead to his dehumanization and subsequent objectification (thanks JJK 261 for making me realize it was much worse than I assumed). And from birth too. I think this is why they’re able to connect so well during their fight. Especially since this prejudice leads to them becoming sinks for everyone's burdens while being scorned in the same breath. (It's like how people adore "my kind's" athletic/manual labor abilities but then don't want us in their neighborhoods.) The world isn't made for them but it's going to exploit the very thing it hates them for.
The difference between those two is probably the stares of disgust and day to day inconveniences from the extra parts. Gojo can effectively blend in with other humans if he really tries. Sukuna cannot. (Maybe that’s why he says this too.)
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Sukuna to me, feels like a manifestation of this rage against constant systemic discrimination. You look at him funny? He kills you. You treat him like a thing that serves you? He kills you.
I know I'm projecting but hear me out!
I don't think Sukuna was aggressively abused by others for his appearance to get to this point by the way. It's more of a death by 1,000 cuts scenario. Someone crossing the street to avoid you, a flash of revulsion when they look at you, backhanded compliments, name-calling in whispers, gentle reminders you don't belong in infrastructure and accessibility to resources. On their own they feel like paper cuts, but if you experience them constantly without time to recover, one day you look down and realize there's a massive rotting gash.
Thankfully I have friends and spaces where I can exist without being subject to discrimination. I can treat these wounds and keep going relatively ok. When I was a child, I didn't have a proper outlet for that and it ate me alive. I flip flopped between wanting to magically wake up fully white or disappearing entirely and wanting everything to explode. Sometimes I wanted all of these thing at the same time. These old wounds reopen on occasion but I know how to deal with that now.
In Sukuna's behavior and attitude, I see that kind of hurt. And his coping strategy appears to be making everything explode since violence is all he knows. Maybe cannibalism wasn't the healthiest way to deal with this but you know it's Jujutsu Kaisen.
Speaking of cannibalism, the definition of a cannibal is an individual that eats members of their own species. Sukuna is regarded as a non-human by everyone around him in every instance except when he is called a cannibal. He’s not human enough to be a part of society but just human enough to be a cannibal. His status as a human changes in what makes it easiest to disregard him as an individual worthy of respect or consideration. (Think of how conservatives misgender gender non-conforming cis people and then turn around and misgender trans people for hypocritical reasons.) 
Sukuna’s acknowledgement of both Jogo and Gojo is bittersweet with this lens. Jogo is a curse fighting on behalf of curses’ humanity. He wants curses to live as humans after being born lowly and unwanted in a world that wants him erased. Gojo is a human forced into godhood by circumstances he couldn’t control. He’s someone who became isolated and rejected by others until he stopped seeing himself as a human. Sukuna has lived both of these experiences and connects with them in a way no one else can. 
Unfortunately, because Sukuna only knows how to love through violence, he kills them. (Great job, Sukuna, you did this to yourself. You could've had friends.)
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I also suspect this is why Sukuna believes this.
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This type of society is one in which Sukuna can exist. He can relentlessly pursue the strength through which he builds his self-esteem and be acknowledged as something. However, that is still isolating. And Sukuna is a human, which means he’s a social creature that needs companionship. (Not necessarily romantic or sexual mind you.)
I find Sukuna’s vague suicidal ideation and refusal to die extremely relatable for all these reasons. Much like Gojo, he seems to be convinced the world will never treat him the way he wants to be treated and wants out.
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There���s also something to be said about the unique loneliness aromantic and asexual people experience from wanting deep and fulfilling relationships without romance or sex in a world that only values relationships with both of those things.
So why is Sukuna like that?
Despite knowing how much it sucks to be dehumanized, Sukuna still participates in dehumanization himself, referring to humans as insects/animals or things for him to play with. 
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And in a Kenjaku parallel, food for him to enjoy as well.
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I predict this attitude he has towards humans is the direct result of his dehumanization and objectification for his appearance and strength. It’s all one big unhealthy coping mechanism.
I think this is why Yuji ideologically pisses him off so much. Imagine truly believing all this isolation and suffering for innate characteristics made you stronger, only to find someone who experienced none of that starts rising to your level and shatters your entire world view.
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Trauma isn’t something that makes people stronger, but Sukuna likely believes it does as a cope. In my last analysis I called Gojo a sopping-wet pathetic cat who pretends everything is ok. Sukuna is no different if you ask me.
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Not to mention that Matt Walsh calls himself a Christian (Catholic specifically), despite the God making it abundantly clear over and over again in His Word that racism is unacceptable in His Kingdom.
i'm going to need conservative media to stop calling films/tv shows "woke" just for having poc/women as main characters now fr
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hereswhere · 3 months ago
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It is a fucking disgrace that men protecting themselves and their communities have also been senteced, some given more time than the fascists hurling slurs and bricks. Noman Ahmed didnt even land a puch on a rascist cunt and hes spending a year in prison, rapists have gotten less time behind bars.
Governments do not turn fascist. They just criminalise anti-fascism.
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justinspoliticalcorner · 2 months ago
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Maya Yang at The Guardian:
Rashida Tlaib, the Palestinian American congresswoman, has accused a political cartoonist of racism after he depicted her next to a pager exploding days after such devices blew up across Lebanon in what the Arab country has said was an attack by Israel. A statement from the Democratic US House representative also expressed concern that the cartoon by Henry Payne would “incite more hate and violence against Arab and Muslim communities”. “And it makes everyone less safe,” Tlaib said of the cartoon – published by the Republican-friendly National Review – which also showed her thinking how “odd” it was for the nearby pager to explode. Pagers had been a preferred method of Hezbollah members in conflict with Israel, before such devices exploded across Lebanon recently. “It’s disgraceful that the media continues to normalize this racism against our communities,” she said.
The congresswoman’s statement about the publication of the cartoon “Tlaib Pager Hamas” came after many users on the social media platform X had condemned it as anti-Arab as well as Islamophobic. Among them was the mayor of Dearborn, Michigan, Abdullah Hammoud, who wrote on X: “Absolutely disgusting. Anti-Arab bigotry & Islamophobia have become normalized in our media.” The mayor added: “At what point will people call this out?” Other users condemned Payne’s cartoon directly on his own X profile. One wrote: “You should be ashamed,” and another user said: “What the fuck does she have to do with the war crimes of Israel terrorizing the [Lebanese] people? It’s because she’s Arab you thought it was okay to draw this shit?”
Payne is a political cartoonist for the Detroit News, one of two major daily newspapers in the city, which is Tlaib’s hometown. The Guardian sent him a request for comment on Friday. The slew of pager and walkie-talkie explosions to which the cartoon alludes have killed dozens of people while wounding thousands more, including children. The Lebanese government and Hezbollah have blamed Israel for the attacks. Israel has stopped short of claiming responsibility for the deadly attacks. However, in their wake, its defense minister complimented the Mossad – the Israeli intelligence agency – for its “great achievements”.
Rep. Rashida Tlaib (D-MI) fearlessly calls out Detroit News cartoonist Henry Payne’s racist and Islamophobic cartoon depicting her with an exploding pager.
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cringeworms · 1 year ago
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I'm writing an analysis of gender performativity in The Silence of the Lambs for my gender and sexuality class and in the course of my research I have encountered so many bad takes!! I can't not say anything so I've come to Tumblr to rant.
The most common criticism I see is that the ending of "Hannibal" discredits, undoes, or diminishes Clarice's feminism, autonomy, or power, or that it ruins the message of SOTL. That indicates a complete misunderstanding of Clarice and the point of the books! The point of "Hannibal" is to show that it does not matter how amazing, powerful, or how much of a feminist you are: if you are a woman in a career, especially a federal career, the system is designed to put you down and keep you quiet. I think there is nothing more she could have done and nothing she could have done differently to prevent her disgrace. When the system is set up to put men in power and keep them in power, your talent and integrity do not matter if they decide they don't want/need you anymore. There is nothing she can do to prevent the label of "female officer" from haunting her credibility. Even Crawford, who respects her and fights for her, sees her with the caveat of "woman." The one man who does not consider her gender any sort of detriment or a reason to treat her differently is Hannibal Lecter. They have genuine mutual respect. When she chose to be with him, she chose respect, love, and comfort over a life of fighting to be recognized, respected, or listened to. Just as much as it is respectable for women to fight for their right to be recognized in their careers, we must also recognize that that fight should not need to exist in the first place. So, why should there be any shame about choosing not to fight that fight anymore? She spent years in an uphill battle, and she probably never would have escaped it (to no fault of her own!). The ending of "Hannibal" is Clarice raising a middle finger to the system, the FBI, misogyny, and the patriarchy by recognizing that she deserves unconditional love and respect and that the system she fought so hard for was, in fact, completely undeserving of her talent or presence. Her decision is powerful and empowered!
"She was brainwashed!" she literally wasn't. Hannibal tried that (I believe because he was so unfamiliar with the idea of love or family that he didn't know how to understand Clarice outside of the lens of Mischa) but he was unsuccessful. If she was able to resist his efforts of brainwashing while in an altered state she certainly had the strength of mind to make her own decisions. Her decision was not impulsive. Also, I think it serves as a testament to her influence and power over him. She gained control of the situation and he didn't resist that. Ultimately, Clarice chose to spend the rest of her life with the one man who ever truly saw her as more than just a woman, who admired her intellect, and who respected her enough to challenge her. That is not weak, submissive, or misogynistic. Quite the opposite. She chose to leave behind the life she put years of effort into building (because she knew it would be fruitless) in favor of being finally honored and appreciated. That takes courage! She knew her worth, and she knew the FBI didn't deserve her.
Also, anyone who paid any attention to the books saw the romantic tension throughout the story. It didn't come out of nowhere. She really just needed an opportunity or an excuse to be with him, and she was finally presented with it.
I think reading the ending to "Hannibal" as anything other than empowering is a mischaracterization of both Clarice and Hannibal and shows a lack of understanding of the message of the books. I think it reflects a shallow understanding of not only the books, but of how feminism operates IRL (especially during the 80s/90s).
I also must give the disclaimer that I do not think these books are epitomes of feminism or representation. The transmisogyny, racism, queerphobia, etc., are obviously inexcusable. Just because I interpret their message as a story of caution about how misogyny operates, and how it is respectable to choose a path that does not work within that system, does not mean I agree with everything presented in them or any of their harmful rhetorics or stereotypes. I have a STRONG love/hate relationship with these stories and I don't ever mean to undersell the "hate" part of that lol.
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