#psalm 46:1-3
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God, the Fortress
1 GOD is our refuge and strength, a very present help in trouble. 2 Thou hast been with us always; therefore will we not fear when the earth quakes and mountains are shaken into the heart of the sea, 3 Though the waters thereof roar and be troubled, though the mountains shake with the force thereof. — Psalm 46:1-3 | Lamsa Bible (LAMB) Holy Bible From The Ancient Eastern Texts: Aramaic Of The Peshitta by George M. Lamsa (1933) Cross References: Deuteronomy 33:27; 2 Samuel 22:31; Psalm 9:9; Psalm 18:2; Psalm 27:1; Proverbs 18:10; Isaiah 25:4; Isaiah 43:2; Nahum 1:7; 2 Corinthians 12:9-10; Philippians 4:13; Hebrews 13:6
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What does it mean that God is our refuge and strength and an ever-present help in trouble?
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tears-that-heal · 5 months ago
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artist on instagram @quietbeings
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bojackson54 · 3 months ago
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Trouble in This World is Inevitable. Refuge, However, is Optional
As you read this, there is an abundance of trouble in this fallen world. Ukraine and Russia are still at war. So are Israel and Hamas. Genocide is taking place in several countries, such as the persecution of the Rohingya in Myanmar and the attacks on the Nuer people in South Sudan. There are refugees, people afflicted by drug use, there is human trafficking. There are devastating natural…
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granonine · 2 years ago
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Our Refuge and Strength!
Psalm 46:1-3. God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. Because I have an inquiring mind, I did some research this morning before starting to…
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disneynerdpumpkin · 1 year ago
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Scriptures for if you're struggling with anxiety
Psalm 94:19"When anxiety is great within us, God's consolation brings us joy."
John 16:32"I am not alone, for my Father is with me."
Philippians 4:6-7“Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank Him for all He has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus."
Psalm 46:10"Be still, and know that I am God. I will be exalted among the nations. I will be exalted in the earth!"
2 Timothy 1:7"For God has not given us a spirit of fear, but of power and of love and of a sound mind."
1 Peter 5:7"We should cast all anxiety on God, because He cares for us."
Psalm 42:5"Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my savior and my God."
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re4med · 26 days ago
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Daily Prayer for the Lord's Day: November 3, 2024
Prayer: Grant almighty God that your redeemed people would meditate deeply on your goodness and grace, knowing that we can do no good thing without you. Grant, we beg of you to remind us of your infinite love that never had a beginning and will never have an end. Please, we beg of you, help us to behold your beauty and majesty, though we are creatures of dust and wander from your commandments…
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focr · 1 year ago
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But in these last days, he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, ~ Hebrews 1:2-3
ll things were made through him, and without him was not any thing made that was made. ~ John 1:3
I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you. ~ Psalm 2:7
My steadfast love I will keep for him forever, and my covenant will stand firm for him. ~ Psalm 89:28
And again, when he brings the firstborn into the world, he says, “Let all God's angels worship him. ~ Hebrews 1:6
For to us a child is born,    to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. ~ Isaiah 9:6
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girlbloggercher · 9 months ago
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how to read the Bible
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this is in order!
1. John
2. Mark
3. Matthew
4. Luke
5. Genesis
6. Exodus
7. Leviticus
8. Numbers
9. Dueteronomy
10. Romans
11. Galatians
12. Colossians
13. Proverbs
14. Ecclesiastes
15. Job
16. 1 Peter
17. 1 Corinthians
18. 2 Corinthians
19. Ephesians
20. Philippians
21. 1 Thessalonians
22. 2 Thessalonians
23. 1 Timothy
24. 2 Timothy
25. James
26. 2 Peter
27. 1 John
28. 2 John
29. 3 John
30. Jude
31. Psalms
32. Joshua
33. Judges
34. 1 Samuel
35. 2 Samuel
36. 1 Kings
37. 2 Kings
38. 1 Chronicles
39. 2 Chronicles
40. Ezra
41. Nehemiah
42. Jeremiah
43. Lamentations
44. Ezekiel
45. Joel
46. Amos
47. Obadiah
48. Nahum
49. Habakkuk
50. Zephaniah
51. Haggai
52. Zechariah
53. Malachi
54. Micah
55. Hosea
56. Luke
57. Esther
58. Jonah
59. Song of Solomon
60. Acts
61. Titus
62. Philemon
63. Hebrew
64. Isaiah
65. Daniel
66. Revelation
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eesirachs · 11 months ago
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Anon who asked about the suicides here. Unfortunately I'll need the specific locations/texts (of at least two, I think). It's not that I don't believe in you!! I'm just trying to show it to someone
of course-
king saul kills himself via the sword in 1 sam 31. i have posted often about how god sees this death and never gets over it, and that is at least partly why he later incarnates as a non-roman (roman citizens would die by the sword: i think god feared dying as saul did)
sign-acts as self harm: see ezekiel's self-harm sign-acts: isolation in ezek 3:31; immobilization ezek 4:4-8; eating over excrement ezek 4:9; see also jeremiah's self-harm sign-acts: exposure to elements jer 13; auto-yoking in jer 27
elijah praying to die: 1 kngs 19:4; knowing elisha will also end up praying to die: ibid v. 20 ("what have i done to you!?")
tobit praying to die: tobit 3 (sarah also has a prayer for death here)
moses praying to die: numb 11:13
jonah prays to die and then attempts suicide via the elements: jonah 4
psalmist 88 also prays to die and, in fact, enacts a semiotic death (writing from the grave). this is one of two psalms that does not end in resolution with god
samuel asking to be put to rest after already dying: 1 sam 28
many close to god also express, without intention to enact and without real plea, their wanting-to-die: see job (all of it), jeremiah (jer 20), and rebekah (gen 27:46)
there are many more than what my post listed. almost every prophetic sign act is self-harm. and, in the second testament, you have (very famously) the apostle paul saying he struggles with suicidal ideation, as well as the suicide of judas, which lacks any affective response precisely because none suffice. keep in mind that in the ancient world, self harm and auto-death looked like, and meant, very different things than they do today. keep also in mind that in each pericope here, god shares in the wanting-to-die, never answering the plea or condoning or condemning, but holding gently unto the pain
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influencingforjohn · 6 months ago
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Bible verses for protection
1. "The Lord will keep you from all harm—he will watch over your life; the Lord will watch over your coming and going both now and forevermore." (Psalm 121:7-8)
2. "You are my hiding place; you will protect me from trouble and surround me with songs of deliverance." (Psalm 32:7)
3. "God is our refuge and strength, an ever-present help in trouble." (Psalm 46:1)
4. "The name of the Lord is a strong tower; the righteous run to it and are safe." (Proverbs 18:10)
5. "Do not be afraid, for I am with you. Do not be frightened, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand." (Isaiah 41:10)
6. "You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday." (Psalm 91:5-6)
7. "The Lord will protect you from all evil; he will keep your soul safe." (Psalm 121:7)
8. "Cast your cares on the Lord and he will sustain you; he will never let the righteous be shaken." (Psalm 55:22)
9. "The Lord is my rock, my refuge and my savior—my God is my rock, in whom I take refuge." (Psalm 18:2)
10. "And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." (Philippians 4:7)
Remember, God's protection is not limited to these verses, and His love and care for you are infinite. May these scriptures bring you comfort and peace!
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awideplace · 7 months ago
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Psalm 46:1-3
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The Lord Is My Shepherd A Psalm of David.
1 The Lord is my shepherd; I shall not want. 2 He makes me lie down in green pastures. He leads me beside still waters. 3 He restores my soul. He leads me in paths of righteousness for his name's sake.
4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. 6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever. — Psalm 23 | English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Cross References: Deuteronomy 20:1; 2 Samuel 22:19; Psalm 5:8; Psalm 16:5; Psalm 19:7; Psalm 25:7; Psalm 25:10; Psalm 36:8; Luke 7:46; John 10:11; Philippians 4:19; Revelation 7:17
Audio Bible Psalm 23 (ESV)
Notes: This psalm is a hymn that expresses a person's relationship with God, and how God's presence and guidance can provide comfort and strength.
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thatgentlewife · 6 days ago
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Living a Slow and Purposeful Life as a Christian 🍲✨☕️🌷
In today’s world, we are often told to do more, achieve more, and be more. Social media can amplify this pressure, showing us glimpses of others’ seemingly perfect lives, accomplishments, and busyness. It’s easy to fall into the trap of thinking we’re falling behind or not doing enough. But as Christians, we’re called to live differently. Our purpose isn’t found in worldly achievements but in living a life that glorifies God and reflects His peace.
Here are some ways to live a slower, more purposeful life centered on Christ:
1. Prioritize Time with God
Start and end your day with God. Spend unhurried time reading the Bible, praying, and meditating on His Word. This sets the tone for a day that’s focused on Him rather than your to-do list. Jesus Himself often withdrew to quiet places to pray (Luke 5:16).
Tip: Use a physical Bible instead of a Bible app to avoid distractions from notifications.
2. Focus on Relationships, Not Tasks
It’s easy to get caught up in rushing through our days, but Jesus teaches us to prioritize people over productivity. He stopped to heal, listen, and minister to others, even when He was busy. Make time to truly connect with others—family, friends, coworkers—and show them Christ’s love.
Tip: Schedule margin into your day so you have time to respond to others without feeling overwhelmed.
3. Simplify Your Life
Examine your commitments and let go of activities or responsibilities that don’t align with your God-given purpose. Overcommitting often leads to stress and distracts from what truly matters.
Tip: Ask yourself, Does this glorify God or bring me closer to Him? If not, it might be time to let it go.
4. Be Intentional with Social Media
Social media can create a false sense of urgency and comparison, making us feel like we’re behind in life. Limit your time online and follow accounts that inspire your faith, not your insecurities.
Tip: Set specific times for social media use and consider a day of fasting from it each week to refocus on God.
5. Embrace Rest as a Gift from God
God created us to rest. He rested on the seventh day (Genesis 2:2-3) and commands us to do the same. Rest isn’t laziness; it’s obedience and trust that God is in control. Take time to slow down, enjoy creation, and recharge.
Tip: Create a restful Sabbath routine that includes worship, prayer, and activities that refresh your soul.
6. Live in the Present Moment
Jesus told us not to worry about tomorrow because each day has enough trouble of its own (Matthew 6:34). When we rush through life, we miss the beauty of the present. Ask God to help you be fully present, whether you’re spending time with loved ones or doing mundane tasks.
Tip: Practice gratitude by pausing throughout the day to thank God for His blessings.
7. Let Go of Perfectionism
We often rush because we’re striving for perfection or trying to meet unrealistic expectations. Remember that your worth comes from Christ, not your accomplishments. Rest in His grace and allow yourself to slow down.
Tip: Replace thoughts of “I should be doing more” with the truth: God’s grace is sufficient for me (2 Corinthians 12:9).
Final Thought
Living a slow and purposeful life as a Christian isn’t about doing less; it’s about doing what matters most. When we make God the center of everything we do, we can step off the treadmill of busyness and embrace the abundant life He offers. Let go of the rush, and let His peace guide your steps.
“Be still, and know that I am God” (Psalm 46:10).
With love,
Thatgentlewife
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izzieheart · 2 months ago
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BIBLE STUDY: #1
─ ✩ “In the following study, we will reflect on seeking God's wisdom, protection, peace, and justice. Most importantly, we will learn to trust in God's hands, knowing that He always knows what is best for us. In the end, His plans are greater than ours!”
Books used on the following study: Psalms
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STRENGTH AND OBEDIENCE
Psalm 19:11 "Therefore, by them, Your servant is warned; In keeping them there is great reward." By following God's commands, we are warned, and there is great reward in obeying Him.
Psalm 19:13 "Moreover, keep Your servant from willful sins; do not let them rule over me. Then I will be innocent and cleansed from blatant rebellion." This verse highlights the importance of humility and obedience to God’s commandments and warns against the arrogance and self-righteousness that can lead to sin.
1. Why is self-righteousness wrong? The concept of self-righteousness implies a belief that one's salvation is based on their own actions or works, rather than the sacrifice of Jesus on the cross for our sins. We don't deserve Heaven on our own merits, but it's only through the love and grace of God, through our faith and acceptance of Jesus' sacrifice, that we can be made righteous.
2.  In modern times, how can we replace the offerings made back then? While modern times may not include traditional burnt offerings like in the Old Testament, we can still offer our sacrifices to God through our actions and our daily lives. This could mean giving up harmful habits and behaviors, volunteering our time and resources to help others, or even simply doing our best to obey God's commandments in everyday situations. Let us also make time daily to strengthen our relationship with God.
TRUST AND LOVE
Psalm 21:2  "You have given him his heart's desire and have not denied the request of his lips." This verse speaks about trust and gratitude to God, expressing the speaker's faith in God's love and sovereignty.
Psalm 21:7 "For the King relies on the Lord; through the faithful love of the Most High he is not shaken." The king encounters difficulties and threats, the love and support of God will ensure that he remains strong and protected, and he will never be broken or overcome by misfortune.
Psalm 46:4-5  "There is a river its steams delight the day of God, the holy dwelling the place of the *Most High. God is within her; she will not be toppled. God will help her when the morning dawns." These verses convey the assurance of God's presence, protection, and timely help for His people, offering hope and security amidst any adversity.
Psalm 57:3 "He reaches down from heaven and saves me, challenging the one who tramples me. God sends His faithful love and truth." This phrase portrays a vivid image of God actively intervening in our life. It emphasizes God’s willingness to descend from His heavenly throne to rescue those in distress.
Psalm 118:18 "The Lord disciplined me severely, but He did not hand me over to death." God discipline us not to ultimately punish us but to shape us into better people. We must recognized that the severity of the discipline is a reflection of God's concern for our growth and righteousness. Despite the severity of the discipline, we are thankful that God has not allowed us to face ultimate destruction or death.
GOD'S PROTECTION
Psalm 23:4 "Even if I go to the darkest valley, I fear no danger, For you are with me; You anoint on my head with oil; my cup overflows."  This is a declaration of trust and faith in God, emphasizing that even in darkness, we are comforted by the presence of God, who promises to protect and guide us.
Psalm 34:7 "The Angel of the Lord encamps around those who *fear Him, and rescues them."  This verse highlights the protective presence of God and His angels, specifically for those who fear and worship Him.
Psalm 27:2"When evildoers came against me to devour my flesh, my foes and enemies stumbled and fell." The expression “to devour my flesh” uses vivid imagery to describe the intensity of our enemie's intentions—it's as if they are determined to utterly destroy us. But in the end, God caused our enemies to falter and be defeated.
THE WICKED AND JUSTICE
Psalm 73:6 "Therefore, pride is their necklace and violence covers them like a garment." This phrase implies that the wicked wear their pride openly and with arrogance as if it were an accessory like a necklace. Just as clothing envelops a person, violence is said to cover the wicked. This means that their lives are characterized by cruelty and aggression. Violence defines their actions, and they engage in harmful and unjust lifestyles.
Psalm 73:7 "Their eyes bulge out from fatness; the imaginations of their hearts run wild." Fatness in the Bible often symbolizes wealth and abundance. The imagery of eyes bulging out suggests that the wicked are so well-fed and prosperous that their wealth is excessive. And untimely the desires and thoughts of their hearts are uncontrolled, ambitious, and often wicked.
Psalm 73:8 "They mock, and they speak maliciously; they arrogantly threaten oppression." They are known for their mockery and malicious speech, meaning they ridicule others and speak in harmful or spiteful ways. The wicked not only speak maliciously, but they also use their power or influence to threaten and oppress others.
Psalm 73:16 "When I tried to understand all this, it seemed hopeless until I entered God’s sanctuary. Then I understood their destiny." The psalmist on this, Asaph, is struggling to make sense of why the wicked seem to prosper endlessly while the righteous suffer. He observed the arrogance and success of the wicked, and it deeply troubled him, making him confused and frustrated. But when Asaph enters the sanctuary, he gains a spiritual perspective, a new perspective. Asaph gains clarity about the ultimate fate of the wicked. While they may seem to prosper, their success will come to an end. Their end will be one of judgment and destruction.
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─ ✩ “This is all for today! Thanks for joining me in this Bible study, remember to ask for guidance to the Lord before reading. And reflect his word in our daily lives. Remember God love us, we aren’t too far from him. See you all next study!”
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apilgrimpassingby · 4 months ago
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Demons of the Hebrew Bible
Since today is also the day for Lord of Spiritsposting, I've decided to make a post I considered yesterday - the demons of the Hebrew Bible. This will be a long post, so I'm inserting a "Keep Reading".
Azazel: Appears only once in Leviticus 16, as the being in the wilderness to whom the goat with the people's sins laid on it in the Day of Atonement ritual is given (this isn't sacrifice, because the animal isn't killed or offered on an altar, among other things). Becomes a Devil figure in some later Jewish literature like the Book of Enoch, and is associated with deserts, sin and goats - the name literally means "the goat that goes away" (an archaic translation gives us the word "scapegoat"), and the seemingly-random reference to goat demons in Leviticus 17:7 comes just after Azazel's appearance.
Deber: The most prominent of the gang, appearing (usually in conjunction with other figures on this list) in Jeremiah, Ezekiel, Hosea, Amos, Habakkuk and the Pentateuch a total of 49 times, usually unleashed as punishment for some sin by Israel (compare "handing people over to Satan" in St. Paul's letters - 1 Corinthians 5:5, 1 Timothy 1:20). A nocturnal demon of pestilence and destruction associated with the underworld in Canaanite mythology.
Hereb: Rendered as "the sword" in English; the next most prominent one, appearing 29 times and, like Deber, in conjunction with the others. A demon of violence and destruction associated with blood-drinking (Isaiah 34:5, Jeremiah 46:10) and flesh-eating (Deuteronomy 32:42, Jeremiah 12:12) and probably the rider on a red horse from Revelation 6:3-4.
Lilit: Appears just once, Isaiah 34:14, where she's dwelling in some ruins. Usually translated as "screech owl" or "night bird", but some use "Lilith". In Mesopotamian mythology, the lili are a class of nocturnal female demons associated who kill babies and are associated with owls, so the translation as "screech owl" is acceptable. The Songs of the Sage from the Dead Sea Scrolls refer to liliyot (feminine plural) as a class of demons: "And I, the Instructor, proclaim His glorious splendour so as to frighten and to te[rrify] all the spirits of the destroying angels, spirits of the bastards, demons, liliths, howlers...
Livyatan: Usually anglicised as Leviathan, and appears five times: Job 3:8 and chapter 41, Psalms 74:12-14 and 104:26 and Isaiah 27:1. Based on those appearances, he's a multi-headed fire-breathing sea serpent immune to weapons who battles with Yahweh and (of course) always loses. The myth of a god fighting a sea serpent is a staple of world mythology. Likely correlates to the beast from the sea of Revelation 13:1-10, since Leviathan is paired with a beast from the earth (Behemoth; Job 40:15-24) - also compare Revelation 13:4 ("Who is like the beast, and who can fight against it?”) to Job 41:33-34 ("On earth there is not his like, a creature without fear. He sees everything that is high; he is king over all the sons of pride").
Nephilim: Famously appear in Genesis 6:1-4 as the warriors born of the sons of God and the daughters of men, understood in Second Temple Jewish texts such as the Book of Enoch and the Septuagint to be giants born of fallen angels and human women. They appear by the name Anakim or Rephaim in Genesis 14:5, 15:20, Deuteronomy 1:28, 2:10-11, 2:20-21, 3:11, 3;13, 9:2 and Joshua 11:21-22, 12:4, 13:12, 14:12, 14:15 and 15:8 and war with giants appears in 2 Samuel 21:16-22, 1 Chronicles 20:4-8 and, of course, 1 Samuel 17 (the David and Goliath story).
Qeteb: Appears just 4 times (Deuteronomy 32:24; Psalm 91:6; Isaiah 28:2; Hosea 13:14), together with Deber in the Psalms and Hosea appearances and together with Resheph in Deuteronomy; if there's any lesson from this post so far, it's that plague demons hunt in packs. A diurnal plague demon whose name is rendered in English as "destruction"; nothing more to be said.
Ra'av: The third most prominent one, appearing 35 times; a famine demon whose name is rendered in English as "famine" or "hunger" who is unleashed on Israel as punishment together with (surprise!) Hereb and either Deber or Resheph. Probably the rider on a black horse from Revelation 6:5-6.
Rephaim: The spirits of dead kings who dwell in the underworld not doing much, translated in the ESV as shades and appearing in Isaiah 14:9 and 26:14; the same imagery and concept is being used by Ezekiel 32:20-30.
Resheph: A demon of plague and conquest worshipped as a god in Canaanite and Egyptian culture, depicted as a bearded archer on a white horse. Appears just 6 times in the Hebrew Bible (Deuteronomy 32:24; Habakkuk 3:5 Psalm 78:48; Job 5:7, Song of Songs 8:6); the name is rendered as "plague" or "pestilence" or occasionally "fire" or "sparks" because the name literally means "burning". Probably the rider on a white horse from Revelation 6:2.
Sources and Further Reading
"Before Him Went Pestilence (Hab. 3:5) - Biblical Lexis and Semantic Field of Epidemics" by Jozef Jankovic for The Old Testament Society of South Africa
"A Land of Giants" by Frs. Andrew Stephen Damick and Stephen DeYoung on The Lord of Spirits
"War, Famine, Disease, Death and Hades" by Fr. Stephen DeYoung on The Whole Counsel of God
"Who is Azazel?" by Fr. Stephen DeYoung on The Whole Counsel of God
Who is Lilith - Ancient Development and Origins of the Demon Queen by Dr. Justin Sledge on ESOTERICA
Or in short - stop making it all about Lilith. Use some other Hebrew Bible demons.
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Every September, my friend Marc Hong, a professor at Louisville Seminary, hosts Psalmtember. He invites you to join in, too!
Think "Inktober," but in September and with a spiritual focus — and with any art form welcome, from drawing to poetry to photography and beyond. There's also no pressure to create something for every day — do as many or as few as you like.
Here's Marc's description of this artistic event:
Each year, I love to spend a month making art inspired by the Psalms. There are 30 days in September, meaning that I can evenly divide up the 150 Psalms into 5 sets of 30. So, if I do this for 5 years, I will have made art with all of the Psalms. Join me! The prompt list is in the image [as well as below the readmore]. But other words may stand out to you! Or you may try to make art that represents the wholeness of the Psalm. I encourage you to read the text of the whole Psalm each day, consider what emotions it stirs up in you, choose a medium that speaks to you, and make some art! Folks have painted, used ink, drawn with colored pencils, taken photographs, written haikus, and much more. Choose what stirs delight in you!
Tag your post with #psalmtember2023 so we can celebrate the Psalms through art together!
Marc and many others post on Facebook, but I'll be paying attention to the tag here on tumblr. If you create anything you'd like me to share on Facebook on your behalf, DM me.
PSALMTEMBER 2023 PROMPT LIST
SEPT 1 - Psalm 31 - Refuge
SEPT 2 - Psalm 32 - Waters
SEPT 3 - Psalm 33 - Breath
SEPT 4 - Psalm 34 - Radiant
SEPT 5 - Psalm 35 - Net
SEPT 6 - Psalm 36 - Mountains
SEPT 7 - Psalm 37 - Smoke
SEPT 8 - Psalm 38 - Burden
SEPT 9 - Psalm 39 - Burned
SEPT 10 - Psalm 40 - Bog
SEPT 11 - Psalm 41 - Rise
SEPT 12 - Psalm 42 - Deer
SEPT 13 - Psalm 43 - Altar
SEPT 14 - Psalm 44 - Dust
SEPT 15 - Psalm 45 - Robes
SEPT 16 - Psalm 46 - River
SEPT 17 - Psalm 47 - Throne
SEPT 18 - Psalm 48 - City
SEPT 19 - Psalm 49 - Graves
SEPT 20 - Psalm 50 - Tempest
SEPT 21 - Psalm 51 - Clean
SEPT 22 - Psalm 52 - Uproot
SEPT 23 - Psalm 53 - Bones
SEPT 24 - Psalm 54 - Upholder
SEPT 25 - Psalm 55 - Dove
SEPT 26 - Psalm 56 - Bottle
SEPT 27 - Psalm 57 - Shadow
SEPT 28 - Psalm 58 - Snail
SEPT 29 - Psalm 59 - Dogs
SEPT 30 - Psalm 60 - Cracks
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