#places to visit in Israel

[smoosnoom]

i think if we all ban together we can eject n*ah schn*pp into the coldest part of pluto and never have to hear from him again

[bostonwalks]

Israel is one of the greatest and good countries in the world, a vibrant democracy which respects all religions, creeds, genders, ages etc. I love Israel! https://www.newsweek.com/israeli-democracys-vibrance-again-display-opinion-1790915

[thethief1996]

I can't stop thinking about the news out of Palestine. Israel is sieging al Shifa hospital. Videos of people's limbs being severed off are haunting (graphic video tw). The hospital has ran out of fuel and 39 babies in incubators are fending for their lives by themselves, because Israel has stationed snipers around the hospital and is shooting all medical crew that walks into their sight.

First, the narrative was Israel would never bomb hospitals. Now, the hospitals are Hamas bases. Then, we respect journalists. Now, we have a fucking kill list of journalists because they are Hamas collaborators. First, we are not letting fuel in until the hostages are released. Now, we are not accepting the hostages back because that would stop our ground invasion and let Hamas win. And I could go on about every single lie they're making up. If you look up "Hamas rape" on google, the first link leads to Times of Israel saying Israel has found no forensic evidence of sexual violence, and only one eyewitness testimony out of 3.5k people attending the rave. If you Google "Hamas beheaded babies" the top links say they have no evidence for the claim besides word of mouth from extremist soldiers. Israeli extremists think about the ugliest goriest scene they can make out in their sick heads, tell that to a international journalist and they run away with it like it's gospel.

And children are being killed in the name of these lies. Thousands are being displaced in images that remind me of the pictures of Tantura 75 years ago, with their hands up so the tanks don't shoot them. Amputees are leaving the hospitals in wheelchairs hours after their surgeries because they are being shot at. Elders who survived the Nakba on 48 are having to walk towards Southern Gaza on foot (imagine walking from one end of your city to the other on foot), displaced again. People are cheering for the haunting images of white phosphorus bombs being dropped over Gaza. Gazan workers who were arrested in the West Bank are being thrust back into the bombings wearing numbered labels.

This is not normal. We are seeing the early stages of the settler colonial genocide of an indigenous population. Native leaders who have visited Gaza say its refugee camps look eerily like reservations. We can stop this. For the first time we are able to see wide scale accounts from the hands of the people suffering the genocide, and Israel is so scared of it they have cut all communications in Gaza.

This is our litmus test. I think we have never seen more clearly, with Palestine, Armenia, Congo and Sudan how colonialism has made our world a rotten place to live in.

The South African apartheid collapsed due to boycotts. We have to do everything in our power to stop Israel's hegemony. Even talking to a group of friends about Palestine changes the status quo. There's no world where we can live peacefully if Israel accomplishes their goals.

Keep yourself updated and share Palestinian voices. Muna El-Kurd said every tweet is like a treasure to them, because their voices are repressed on social media and even on this very app. Make it your action item to share something about the Palestinian plight everyday. Here are some resources:

Al Jazeera, Anadolu Agency, Mondoweiss

Boycott Divest Sanction Movement

Palestinian Youth Movement is organizing protests and direct action against weapons factories across the US

Mohammed El-Kurd (twitter / instagram)

Muhammad Shehada (twitter)

Motaz Azaiza (instagram) - reporting directly from Gaza.

Hind Khudary - reporting directly from Gaza. Her husband and daughter moved South to run from the tanks but she stayed behind to record the genocide. The least we can do is not let her calls fall on deaf ears.

You can participate in boycotts wherever you are in the world, through BDS guidelines. Don't be overwhelmed by gigantic boycott lists. BDS explicitly targets only a few brands which have bigger impact. You can stop consuming from as many brands as you want, though, and by all means feel free to give a 1 star review to McDonalds, Papa John, Pizza Hut, Burger King and Starbucks. Right now, they are focusing on boycotting the following:

Carrefour, HP, Puma, Sabra, Sodastream, Ahava cosmetics, Israeli fruits and vegetables

Push for a cultural boycott - pressure your favorite artist to speak out on Palestine and cancel any upcoming performances on occupied territory (Lorde cancelled her gig in Israel because of this. It works.)

If you can, participate in direct action or donate.

Palestine Action works to shut down Israeli weapons factories in the UK and USA, and have successfully shut down one of their firms in London.Some of the activists are going on trial and are calling for mobilizing on court.

Palestinian Youth Movement is organizing direct actions to stop the shipping of wars to Israel. Follow them.

Educate yourself. Read into Palestinian history and the occupation. You can't common sense people out of decades of propaganda. If your arguments crumble when a zionist brings up the "disengagement of Gaza", you have to learn more.

Read Decolonize Palestine. They have 15 minute reads that concisely explain the occupation (and its colonial roots) and debunk popular myths, including pinkwashing.

Read on Palestine. Here's an amazing masterpost.

Verso Book Club is giving out free books on Palestine (I personally downloaded Ten Myths about Israel by Ilan Pappe. If you still believe in the two states solution, this book by an Israeli professor debunks it).

Call your representatives. The Labour Party in the UK had an emergency meeting after several councilors threatened to resign if they didn't condemn Israeli war crimes. Calling to show your complaints works, even more if you live in a country that funds genocide.

FOR PEOPLE IN THE USA: USCPR has developed this toolkit for calls, here's a document that autosends emails to your representatives and here's a toolkit by Ceasefire in Gaza NOW!

FOR PEOPLE IN EUROPE: Here's a toolkit by Voices in Europe for Peace targeting the European Parliament and one specific for almost all countries in Europe, including Germany, Ireland, Poland, Denmark, Sweden, Netherlands, Greece, Norway, Italy, Portugal, Spain, Finland, Austria, Belgium Romania and Ukraine

FOR PEOPLE IN THE UK: Friends of Al-Aqsa UK and Palestine Solidarity UK have made toolkits for calls and emails

FOR PEOPLE IN AUSTRALIA: Here's a toolkit by Stand With Palestine

FOR PEOPLE IN CANADA: Here's a toolkit by Indepent Jewish Voices for Canada

Join a protest. Here's a constantly updating list of protests:

Global calendar

Another global calendar (go to the instragram of the organizers to confirm your protest)

USA calendar

Australia calendar

Feel free to add more.

[umabloomer]

I got a job at a Ukrainian museum.

On the first day someone asks me if I have any Ukrainian heritage. I say I had ancestors from Odesa, but they were Jewish, so they weren’t considered Ukrainian, and they wouldn’t have considered themselves Ukrainian. My job is every day I go through boxes of Ukrainian textiles and I write a physical description, take measurements, take photographs, and upload everything into the database. I look up “Jewish” in the database and there is no result. 

Some objects have no context at all, some come with handwritten notes or related documents. I look at thick hand-spun, hand-woven linen heavy with embroidery. Embroidery they say can take a year or more. I think of someone dressed for a wedding in their best clothes they made with their own hands. Some shirts were donated with photographs of the original owners dressed in them, for a dance at the Ukrainian Labour Temple, in 1935. I handle the pieces carefully, looking at how they fit the men in the photos, and how they look almost a hundred years later packed in acid-free tissue. One of the men died a few years later, in the war. He was younger than I am now. The military archive has more photographs of him with his mother, his father, his fiancé. I take care in writing the catalogue entry, breathing in the history, getting tearful. 

I imagine people dressed in their best shirts at Easter, going around town in their best shirts burning the houses of Jews, in their best shirts, killing Jews. A shirt with dense embroidery all over the sleeves and chest has a note that says it is from Husiatyn. I look it up and find that it was largely a Jewish town, and Ukrainians lived in the outskirts. There is a fortress synagogue from the Renaissance period, now abandoned. 

When my partner Aaron visits I take him to an event at the museum where a man shows his collection of over fifty musical instruments from Ukraine, and he plays each one. Children are seated on the floor at the front. We’re standing in a corner, the room full of Ukrainians, very aware that we look like Jews, but not sure if anyone recognizes what that looks like anymore. Aaron gets emotional over a song played on the bandura. 

A note with a dress says it came from the Buchach region. I find a story of Jewish life in Buchach in the early twentieth century, preparing to flee as the Nazis take over. I cry over this.

I’m cataloguing a set of commemorative ribbons that were placed on the grave of a Ukrainian Nationalist leader, Yevhen Konovalets, after he was assassinated. The ribbons were collected and stored by another Nationalist, Andriy Melnyk, who took over leadership after Konovalets’ death. The ribbons are painted or embroidered with messages honouring the dead politician. I start to recognize the word for “leader”, the Cyrillic letters which make up the name of the colonel, the letters “OYH” which stand for Organization of Ukrainian Nationalists (OUN in English). The OUN played a big part in the Lviv pogroms in 1941, I learn. The Wikipedia article has a black and white image of a woman in her underwear, running in terror from a man and a young boy carrying a stick of wood. The woman’s face is dark, her nose may be bleeding. Her underwear is torn, her breast exposed. I’m measuring, photographing, recording the stains and loose threads in the banners that honour men who would have done this to me. 

Every day I can’t stop looking at my phone, looking up the news from Gaza, tapping through Instagram stories that show what the news won’t. Half my family won’t talk to the other half, after I share an article by a scholar of Holocaust and genocide studies, who says Israel is committing a genocide. My dad makes a comment that compares Gaza to the Warsaw Ghetto. This gets him in trouble. My aunt says I must have learned this antisemitism at university, but there is no excuse for my dad. 

This morning I see images from Israeli attacks in the West Bank, where they are not at war. There are naked bodies on the dusty ground. I’m not sure if they are alive. This is what I think of when I see the image from the Lviv pogrom. If what it means for Jews to be safe from oppression is to become the oppressor, I don’t want safety. I don’t want to speak about Jews as if we are one People, because I have so little in common with those in green uniforms and tanks. I am called a self-hating Jew but I think I am a self-reflecting Jew.

I don’t know how to articulate how it feels to be handling objects which remind me of Jewish traumas I inherited only from history classes and books. Textiles hold evidence of the bodies that made them and used them. I measure the waist of a skirt and notice that it is the same as my waist size. I think of clothing and textiles that were looted from Jewish homes during pogroms. I think of clothing and textiles that were looted from Palestinian homes during the ongoing Nakba. Clothes hold the shape of the body that once dressed in them. Sometimes there are tears, mends, stains. I am rummaging through personal belongings in my nitrile gloves. 

I am hands-on learning about the violence caused by Ukrainian Nationalism while more than nine thousand Palestinians have been killed by the State of Israel in three weeks, not to mention all those who have been killed in the last seventy-five years of occupation, in the name of the Jewish Nation, the Jewish People — me? If we (and I am hesitant to say “we”) learned anything from the centuries of being killed, it was how to kill. This should not have been the lesson learned. Zionism wants us to feel constantly like the victims, like we need to defend ourself, like violence is necessary, inevitable. I need community that believes in freedom for all, not just our own People. I need the half of my family who believes in this necessary “self-defence” to remember our history, and not just the one that ends happily ever after with the creation of the State of Israel. Genocide should not be this controversial. We should not be okay with this. 

Tomorrow I will go to work and keep cataloguing banners that honour the leader of an organization which led pogroms. I will keep checking the news, crying into my phone, coordinating with organizers about our next actions, grappling with how we can be a tiny part in ending this genocide that the world won’t acknowledge, out of guilt over the ones it ignored long ago. 

[toursandjourneyworld]

Puri to Konark Marine Drive Road Trip: Exploring Odisha's Coastal Beauty

Embarking on a road trip along the scenic Puri to Konark Marine Drive in Odisha, India, is a journey that promises breathtaking coastal vistas, cultural discoveries, and a chance to immerse yourself in the rich heritage of the region. In this blog post, we'll guide you through this remarkable road trip, highlighting the must-see attractions, hidden gems, and practical tips to make your Puri to Konark adventure an unforgettable experience.

Embarking on a road trip from Puri to Konark Marine Drive is a truly memorable experience, offering a blend of natural beauty, cultural heritage, and spiritual discoveries. So, get behind the wheel, soak in the coastal charm, and create cherished memories as you traverse this scenic route, immersing yourself in the captivating essence of Odisha's coastal paradise.

puri to konark distance

[thatweirdtranny]

you know? it’s really fucking wild that my actual opinions about israel/palestine — not the opinions people assume i have based off bad faith interpretations of my posts or what others have said my opinions are — are so fucking controversial???

my opinions:

a permanent ceasefire that everyone involved will adhere to needs to happen, and this ceasefire needs to at the very least include bringing the hostages home and allowing distribution of aid to palestinians

on that note, aid needs to be given to palestinian civilians in a manner that ensures they will actually receive it

netanyahu needs to go (not controversial but it needs to be said)

hamas needs to go (somehow this is a controversial statement?????)

tokenizing jews who agree with you while demonizing the other 80+ percent of jews is bad

palestinians and israelis are both entitled to this region of land and ideally a 2-state solution should be the goal, but any solution that a) respects the humanity and safety of both jews and palestinians, and b) is based in reality, is acceptable

the land of israel is the homeland of both jews and palestinians and both deserve to live there in peace

jews and palestinians deserve to safely visit their holiest places

people in general deserve not to suffer through wars, and i’d personally love if the next ceasefire doesn’t get broken and if this cycle of violence could be broken

the antizionist movement has a problem with antisemitism

there is an extreme amount of misinformation surrounding this conflict that gets spread widely without any consideration or scrutiny

oct 7 was a heinous and disgusting act of evil, and anyone justifying it as an act of resistance needs to understand that most jews are terrified of you and rightly so

NOT my opinions:

palestinian children deserve to die

palestinians don’t deserve a state

islamophobia is okay

anti-arab sentiment is okay

anything that could be described as kahanism

antizionist jews deserve to be targets of antisemitism

anyways!! i am once again begging people to support solidarity organizations that promote peace between israelis and palestinians like: standing together, allmep, eco peace, etc

[thecloudsarefalling]

Just kinda want to rant

I cannot stand what Israel is doing in the slightest. It's nothing short of a genocide. But on a more personal note, they're ruining the childhood of one of my closest childhood friends.

She would travel to Palestine every summer to visit family, I was never entirely sure of the exact place, but I definitely remember checking her location from time to time while looking over the Snapchat map to check my cousin's backpacking trip through Europe over that same summer, and I had definitely seen her within the Gaza strip many times

She has so many family members in Gaza, a handful had been caught in the US, lucky enough to evade the genocide, but not all of them. It's disheartening to see her childhood ripped apart by an overzealous army who have no idea who she is

Who any of the people in the Gaza Strip are

or those on the West Bank

When I repost the hundredth TikTok of the day about the genocide in Palestine, I mean it. I mean look at all of these people having their lives ripped away from them. I mean look at the lives of all of these children who will never get to experience the beauty of Palestine in the way my friend has. I mean look to all the people who have passed and those who continue to pass. Those committing suicide because their outlook for the future is dim. I mean look to those who could never begin to escape, killed by disease, illness, and the destruction of Gaza. I mean watch for the journalists who are being slaughtered in constant bombings and targeted sniper attacks for speaking out against Israel. I mean the family of both my childhood best friend and all of those whose lives, and land, are currently threatened by this genocide.

No one should have to be a martyr, not because of the cruelty of Israel, famine, disease, and most certainly not of greed. No parent should have to witness the death of their child, nor child witness the death of their parent. No partners, siblings, pets, or families should be torn apart because of greed.

I am outraged over this, but I feel so small because I don't have any way to help people escape Gaza. All I can do now is use my voice, and though I no longer subscribe to any religion, I pray for the freedom of those in Gaza, and for those in Palestine, that they'll be able to survive and live freely as they are meant to.

[wathanism]

alright gang, let's do a fun little thought experiment.

which city would biden have to completely annihilate before you decide not to vote for him?

for the sake of this thought experiment, let's ignore actual real-world alliances between countries. it can be london, or paris, or athens, or barcelona, or rome, or berlin, or even an american city like new york or new orleans or los angeles or honolulu. this is all a hypothetical after all.

really consider it. if you're gonna bother to yap in my notes, at least try to engage with this question in good faith. imagine opening up the news, and you see that a bomb was dropped on this city, and then the bombs never stop. imagine you had a friend there. imagine you'd had a trip planned to meet them and see the sights. imagine every museum, every historical monument, every theatre, every university destroyed. imagine that one day, you lived in a world where this city existed, and the next, it has completely ceased to be. it's effectively been pompeii-ed out of our world entirely. there is no longer a big ben, or a parthenon, or a colosseum, or what have you. there is no longer that foreign musician you loved from this city. there are no longer sweet old grannies to share old family recipes from this part of the world. there is no longer the online friend you wanted to visit. there is no longer your vacation plans.

don't hit me with, "but it's netanyahu doing this," because israel would literally run out of ammunition in weeks without the US. don't hit me with, "but trump!" because that quite literally is not the fucking question.

which city has to completely cease to exist before you even consider that this system isn't ever going to work?

if you are still planning to vote for biden, then either a) biden could drop a nuke on any city on earth and it wouldn't be a dealbreaker for you, or b) in your mind, people and places are divided into ones that are acceptable to destroy and ones that are not. or at least, there are ones that are more acceptable to destroy than others.

come up with your answer and either realize you sound like a fascist and work to change it, or embrace that you are a fascist and stop lying to us about caring about people of color.

[determinate-negation]

always crazy to me how i could make aliyah right now and have a bunch of different organizations help me move to israel basically for free despite having not a single relative there or having ever been there before or having any family history remotely connected to israel for the past two thousand years. but my palestinian friends whos families were exiled cant return, cant or would have difficulty even trying to visit their remaining relatives right now, and would probably get harassed or killed by settlers if they tried to visit the towns their families used to live in that are now mostly populated by israelis. even with american passports palestinians trying to visit israel or palestine report this

and not only does israel do everything to encourage jews to move to there with ease, with the support of american and european governments, these same european countries that actually RECENTLY exiled us will make us go through hoops to try to return and gain citizenship in the places our ancestors are directly from

[matan4il]

I'm gonna put it as simply and blatantly as possible.

Russia in 2022 attacked another Eurovision participant and made a whole bunch of other contestant countries scared of being attacked next, after already having attacked a fellow competitor in 2008 -> Russia got banned from Eurovision

Ukraine in 2022 got attacked, had its civilians targeted intentionally, did not choose to start the war, has no record of past attacks against ESC contestants, and is not currently posing a threat to any other Eurovision participating country -> Ukraine did not get banned

Israel in 2023 got attacked, had its civilians targeted intentionally, did not choose to start the war, has no record of past attacks against ESC contestants, and is not currently posing a threat to any other Eurovision participating country -> Israel did not get banned

There isn't a double standard, except for people who insist on not following the geopolitical logic. Same ones who didn't use Ukraine's retaliation activities against Russia as justification to get Ukraine banned, but are doing that to Israel, usually with a side dish of false, hyperbolic accusations that have nothing to do with reality.

Also...

The only flags allowed are of participating countries and the pride flag. The American flag is therefore banned. The Mexican flag. The Japanese, the Korean, the Nigerian flags. The world doesn't actually revolve around Palestinians, they're not actually the ultimate victims, and honestly, it's offensive they're cast that way when there are conflicts far worse and bloodier than the current war in Gaza, not to mention it takes away attention and help from them, to make everything constantly about the Palestinians.

Meanwhile, this is supposed to be the rule. Outside the performance hall, but within the borders of the Eurovision village, a visiting Israeli comedian called Guy Hochman was assaulted for walking around with the Israeli flag. Swedish police intervened, but they didn't act against the anti-Israel protesters who attacked and spat on Guy, they stopped him from openly carrying the Israeli flag. He asked why are they not allowing it, even though the flag is of a participating country, in accordance with the rules. He was told it's too dangerous. He then asked why are Palestinian flags not being removed, if they're banned according to contest rules, and was told that in Sweden, freedom of speech is above anything else. He was also grilled about whether he's Jewish by the Swedish policemen. Why was his flag denied, then? Why was his freedom of speech not protected, why was his Jewish identity a matter for questioning?

Another thing, the Swedish singer who ended up in third place in 2011 Eric Khaled Saade went on a childish rant crying over the Palestinian flag being banned (again, as if it's the only one), and as he was invited to perform this year, he got on stage live with a kaffiyeh tied to his left hand, even though he knew that was considered political, and therefore not allowed. Once more, he whined about it as if this is specifically against Palestinians, but you know what? The dress designers wanted to have a Star of David on the dress of the Israeli singer. She's a Jewish woman, that's a Jewish symbol, so why not represent her identity? But they were told that's "political." And you know what the Israeli delegation did? Followed the rules. You won't see the Star of David on Eden's dress. When they were told not to wear the hostage pin, because that's "political"? They followed the rules. When the Israeli song writers were told that their song, expressing Israeli pain, is "too political," what did they do? Followed the rules, they changed the lyrics. And you don't hear them crying about it all over social media and the news.

Not to mention, Eric Saade had no problem kissing the ass of Israeli fans back in 2011, when he competed and needed their votes. Was his dad less Palestinian back then? By the way, Israeli fans didn't hold his identity against him, they didn't demand he be questioned about Palestinian terrorists, or what his stance is on Hamas, they didn't drag politics into it, they focused on music and culture connecting people across borders and identities (as the ESC is supposed to do), and Israel gave its 12 points in both the semi and the final to Eric Saade that year. How did he repay those fans? Campaigning to ban Israel (and therefore them) from the contest, because he's incapable of seeing them as people first, and political rivals second, or maybe even (God forbid!) not at all...

It all smells like hypocrisy to me. But we all know this post won't get anywhere near the exposure (through likes and reblogs) that the lying, self-centered, hypocritical anti-Israel posts do. Doesn't matter. I'll still be here, speaking the truth.

(for all of my updates and ask replies regarding Israel, click here)

[probablyasocialecologist]

Palestinian human rights organizations have shown that one in five Palestinians has been arrested and charged in Israeli military courts since the occupation of the West Bank and the Gaza Strip in 1967. Each year, this figure adds approximately 500–700 Palestinian children, some as young as 12, who are detained and prosecuted in Israeli military courts.

[...] During the ongoing genocidal war across historic Palestine, Israeli carceral violence and arrest campaigns have only intensified. In the months prior to October 7, an approximate 5,200 Palestinians were detained in Israeli prisons. As of mid-March, that number exceeds 9,000. Over the past five months alone, Israeli occupying forces have arrested over 7,600 Palestinians in the West Bank, in addition to an unknown number of detained Gazans. Conditions are worsening for the imprisoned. Immediately following the war’s outbreak, the Israel Prison Service (IPS) placed prisoners in total isolation, prevented them from leaving their cells, and restricted access to water and electricity. The agency ceased providing what had already been poor-quality medical care and has dispensed inadequate food, enacting a starvation campaign against prisoners. Guards inflict violence, torture, and degrading treatment such as reportedly forcing captives to “bark.” IPS also banned visits for family members and delegates from the International Committee of the Red Cross, and severely restricted lawyer visits—cutting prisoners off from the outside world. My research inside Israeli military courts and prison visitation rooms—both as an anthropological researcher and a family member of prisoners—highlights the systematic nature of this violence and its justification through legal codes. Through an intricate web of military laws and orders, Palestinians become racialized—a sociopolitical process through which groups are seen as distinct “races” ordered in a social hierarchy. The Israeli carceral system racializes Palestinians as inherently “criminal” and thus deserving of punishment. Following the occupation of the West Bank and the Gaza Strip in 1967, the Israeli military was vested with the ultimate authority of government, legislation, and punishment over the Palestinian population. This includes prosecuting Palestinians in military courts and charging them under the nearly 1,800 military orders that govern every aspect of daily life: conduct, property, movement, evacuation, land seizures, detention, interrogation, and trial. The orders include provisions for indefinitely detaining Palestinians without charge or trial through a policy inherited from British colonial practices. Over 3,500 Palestinians are being held in this state as of early March. Other provisions regulate the arrest and interrogation of Palestinians and how long they can be denied lawyer visits. With a near 100 percent conviction rate, Israeli military courts hand down absurdly high sentences, sometimes amounting to dozens of life sentences. Torture inside Israeli prisons and detention facilities is sanctioned by Israeli High Court of Justice (HCJ) rulings that permit the exercise of violence under pretexts of “security” and protecting “public order.” Enmeshed within this carceral reality is Israel’s labeling of most Palestinian prisoners as “security prisoners.” This designation masks the political nature of their imprisonment and sanctions violations against them. As opposed to Palestinian “security prisoners,” incarcerated Jewish settler-citizens receive rights such as making telephone calls, going on home visits under guard, the possibility of furlough, and conjugal visits. These rights are denied to the mostly Palestinian security prisoners, who are viewed and racialized from the start as criminals.

26 March 2024

[chaotic-archaeologist]

https://nypost.com/2024/08/28/world-news/boy-4-accidentally-smashes-bronze-age-jar-that-was-at-least-3500-years-old/

Your thoughts?

Personally, I'm kinda sick of museums being required to cater to kids so much. If you're going to do this open air exhibit, kids who don't know how to keep their hands to themselves just shouldn't be allowed in. The glass is there for this very reason.

Actually, I'm with the museum on this one. Is it unfortunate that the vase was broken? Yes. Was the vase a valuable piece of the past? Also yes. But I think the museum did something very cool by not having the artifacts behind glass and are handling this with good grace and the sense to make this a learning opportunity.

Sometimes we overlook the fact that museums often attempt to arrest or freeze artifacts in time. They are kept in controlled conditions to prevent them from deteriorating and even treated to reverse damage. Many things on display on museums are elevated beyond their original value, alienated from their original purpose, and closed off from interaction.

It's incredible that this jar survived as long as it did—and its age is what makes it special—but at the end of the day, it is still a jar. It has now experienced the thing that happens to pretty much every jar that has been or will be. After all, decay is an extant form of life. (If you want to read a very well written and interesting take on decay and archaeology, check out this article by Caitlin DeSilvey.)

The article I linked above provides some important context and the update that the museum is planning on using this as an opportunity to teach about the conservation process. The jar's story is not over; it is being pieced back together and in this next chapter in its life it will be able to tell two stories: one of its life and the other of its rebirth. The museum's approach embraces that, exactly like the Japanese art of Kintsugi.

I also agree with the museum's decision not to punish the child or his family. Things go wrong in museums all the time despite their highly controlled environments, and this is why they have artifacts insured. Sometimes the thing that happens is a child, and by and large museums do not seek damages.

I would encourage you to rethink your stance on museums and children. Museums are for everyone. Children have a right to experience museums and what they have to offer just like anyone else. There are also many studies that discuss how going to museums benefits children.

In this case, perhaps the exhibit design was slightly flawed, but the four year old boy accidentally knocked the jar over because he was curious about what was inside and wanted to investigate. Curiosity is exactly what museums should be encouraging. In an ideal world that curiosity would have been channeled into some other kind of engagement, but the folks who work in museums have a lot on their plates and cannot plan everything perfectly all the time. Even if they could, they often do not have the resources to do so.

Finally, the AP article mentions that the boy and his family were visiting the museum to get away from Hezbollah rocket fire. Regardless of your opinions on the current conflict, everyone deserves to have a safe place to exist. That museums can serve as those spaces is an honor.

I commend the Hecht Museum and the people working there. They 1) successfully provided a place of learning and refuge, 2) opted not for a punitive approach—which is often the default Western model for justice—but a compassionate one, and 3) are using this twist of fate to create programming that will further engage the public.

@museeeuuuum and @museum-spaces would you care to comment?

-Reid

[fairuzfan]

During an appearance at Vassar College in early February, controversial New York Times Jerusalem bureau chief Ethan Bronner was asked about the ongoing evictions of Palestinian families from homes in East Jerusalem which Israel occupied in 1967. Israeli courts have ruled that Jewish settlers could take over some Palestinian homes on the grounds that Jews held title to the properties before Israel was established in 1948.

Bronner was concerned, but not only about Palestinians being made homeless in Israel’s relentless drive to Judaize their city; he was also worried about properties in his West Jerusalem neighborhood, including the building he lives in, partially owned by The New York Times, that was the home of Palestinians made refugees in 1948. Facts about The New York Times’ acquisition of this property are revealed for the first time in this article.

“One of the things that is most worrying not just the Left but a lot of people in Israel about this decision is if the courts in Israel are going to start recognizing property ownership from before the State [of Israel was founded],” Bronner said according to a transcript made by independent reporter Philip Weiss who maintains the blog Mondoweiss.net.

Bronner added, “I think the Palestinians are going to have a fairly big case. I for example live in West Jerusalem. My entire neighborhood was Palestinian before 1948.”

The New York Times-owned property Bronner occupies in the prestigious Qatamon neighborhood, was once the home of Hasan Karmi, a distinguished BBC Arabic Service broadcaster and scholar (1905-2007). Karmi was forced to flee with his family in 1948 as Zionist militias occupied western Jerusalem’s Arab neighborhoods. His was one of an estimated 10,000 Palestinian homes in West Jerusalem that Jews took over that year.

The New York Times bought the property in 1984 in a transaction overseen by columnist Thomas Friedman who was then just beginning his four-year term as Jerusalem bureau chief.

Hasan Karmi’s daughter, Ghada, a physician and well-known author who lives in the United Kingdom, discovered that The New York Times was in – or rather on top of – her childhood home in 2005, when she was working temporarily in Ramallah. One day Karmi received a call from Steven Erlanger, then The New York Times Jerusalem bureau chief, who had just read her 2002 memoir In Search of Fatima.

Karmi recalled in a 15 May 2008 interview on Democracy Now! that Erlanger told her, “I have read your marvelous memoir, and, do you know, I think I’m living above your old house … From the description in your book it must be the same place” (“Conversation with Palestinian Writer and Doctor Ghada Karmi”).

At Erlanger’s invitation, Karmi visited, but did not find the elegant one-story stone house her family had moved into in 1938, that was typical of the homes middle- and upper-class Arabs began to build in Jerusalem suburbs like Qatamon, Talbiya, Baqa, Romema or Lifta toward the end of the 19th century. The original house was still there, but at some point after 1948 two upper stories had been built.

Erlanger, responding to questions posed by The Electronic Intifada via email, described the residence as “built over the Karmi family house – on its air rights, if you like. The [New York Times] is not in [the Karmi] house.” Erlanger described the building as having an “unbroken” facade but that it consisted of “two residences, two ownerships, two heating systems,” and a separate entrance for the upper levels reached via an external staircase on the side.

Questions The Electronic Intifada sent to Thomas Friedman about the purchase of the property were answered by David E. McCraw, Vice President and Assistant General Counsel for the newspaper, who wrote that the original Karmi house itself “was never owned even partly by The Times. The Times purchased in the 1980s a portion of the building that had been constructed above it in the late 1970s.” The purchase was made from “a Canadian family that had bought them from the original builders of the apartment.”

McCraw acknowledged in a follow-up conversation that as a general principle of property law, the “air rights” of a property – the right to build on top of it or use (and access) the space above it – belong to the owner of the ground.

Exiled from Qatamon

Ghada Karmi standing by the front door of her childhood home in Jerusalem’s Qatamon neighborhood in 2005. (Steven Erlanger)

Hasan Karmi hailed originally from Tulkarem, in what is now the northern West Bank. In 1938, he moved his family to Jerusalem to take up a job in the education department of the British-run Palestine Mandate government. Ghada – born around November 1939 (the exact date is unknown because her birth certificate along with all the family’s records, photographs, furniture, personal possessions and an extensive library were lost with the house) – has vivid memories of a happy childhood in what was a well-to-do mixed neighborhood of Arab Christians and Muslims, foreigners and a few Jewish families. The neighbors with whom her parents socialized and with whose children the young Ghada and her siblings played included the Tubbeh, Jouzeh, Wahbeh and Khayyat families. There was also a Jewish family called Kramer, whose father belonged to the Haganah, the Zionist militia that became the Israeli army after May 1948.

Karmi describes the house at length in her memoir – but she told The Electronic Intifada her fondest memories were of the tree-filled garden where she spent much time playing with her brother and sister and the family dog Rex. The lemon and olive trees she remembers are still there, Erlanger noted to The Electronic Intifada.

In the mid-1940s, the lively Qatamon social life gave way to terror as the dark clouds of what would come to be known as the Nakba approached. Violence broke out all over Jerusalem after the UN’s devastating recommendation to partition Palestine without giving its people any say in the matter. Spontaneous riots by Arabs were followed by organized violence from Zionist groups and mutual retaliatory attacks that claimed lives from both communities. This climate provided the pretext for the Haganah’s premeditated campaign to seize Jerusalem.

Poorly armed and disorganized Arab irregulars, who had nevertheless succeeded in disrupting Zionist supply convoys to Jerusalem, proved no match for highly-trained and well-armed Zionist militias which, on the orders of David Ben-Gurion, began a well-planned campaign to conquer the western parts of the city. The occupation of western Jerusalem and some 40 villages in its vicinity was executed as part of the Haganah’s “Plan Dalet.” These events are well documented in books including Benny Morris’ The birth of the Palestinian refugee problem, 1947-1949 (1987), Walid Khalidi’s (ed.) All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948 (1992), Salim Tamari’s (ed.) Jerusalem 1948: The Arab Neighborhoods and their Fate in the War (1999) and Ilan Pappe’s The Ethnic Cleansing of Palestine (2006).

Zionist militias used frequent bombings of Arab civilians to terrorize residents into fleeing. These attacks were amplified by posters and warnings broadcast over loudspeakers that those choosing to remain behind would share the fate of those killed in atrocities.

Karmi wrote that one night in November 1947, their neighbor Kramer came to see her father and said, “I have come to tell you at some risk to myself to take your family and leave Jerusalem as soon as possible …. Please believe me, it is not safe here.” Many Qatamon families left after the Zionist bombing of the nearby Semiramis Hotel, which killed 26 civilians including the Spanish consul-general, on the night of 4-5 January 1948.

The Karmis however held on, and Ghada records in her memoir her mother steadfastly saying, “The Jews are not going to drive me out of my house … Others may go if they like, but we’re not giving in.”

Toward the end of April, bombardment by Zionist militias against virtually undefended Arab areas became so heavy, and the terror generated by the Deir Yassin massacre earlier that month so intense, that the Karmis relented and departed by taxi for Damascus, via Amman, with nothing but a few clothes. Their intention was to bring the children to safety at their maternal grandparents’ house while the adults would return home to Jerusalem. A few days after reaching Damascus the elder Karmis tried to return to Jerusalem but were unable to do so. So began the family’s exile that continues to this day.

As Arabs left their homes, Jews were moved in by the Haganah. “While the cleansing of Qatamon went on,” Itzhak Levy, the head of Haganah intelligence in Jerusalem recalled, “pillage and robbery began. Soldiers and citizens took part in it. They broke into the houses and took from them furniture, clothing, electric equipment and food” (quoted in Pappe, p.99). Meron Benvenisti, an Israeli scholar and former deputy mayor of Jerusalem, wrote in his book Sacred Landscape of personally witnessing the “looting of Arab homes in Qatamon” as a boy. Palestinians also lost art work, financial instruments and – like the Karmis – irreplaceable family records, as the fabric of a society and a way of life were destroyed.

Jerusalem return denied

The Karmis’ story is a variation of what happened to tens of thousands of Jerusalem-area Palestinians during the Nakba, in which approximately 750,000 Palestinians were expelled or fled from their homes all over the country and never allowed to return. (In my book One Country I describe the departure under similar circumstances of my mother’s family from Lifta-Romema.)

As of 1997, there were 84,000 living West Jerusalem refugees (23,000 born before 1948), according to Tamari. Half lived in the West Bank, many just miles from their original homes, but thousands of others were spread across Jordan, Lebanon, Syria and the Gaza Strip.

Arab property is well-documented through administrative and UN records, but tracing the fate of an individual house or proving title is extremely difficult if not impossible for Palestinians scattered, exiled and forbidden from returning home. Some, who have foreign passports that allowed them to make brief visits, have attempted to locate their family properties. In recent years a small Israeli group called Zochrot (Remembering) has even joined in – taking some displaced Palestinians back to their original villages and homes, whose traces Israel often made deliberate efforts to conceal or destroy. But such activities are not welcomed by most Israeli Jews still in denial about their state’s genesis.

Ghada Karmi recalls an earlier attempt to revisit her family home in 1998. The residents were unwelcoming and would not give her the phone number of the landlord, though a plaque outside bore the name “Ben-Porat.”

The owner of the original, lower-level house at the time The New York Times bought the upper levels was Yoram Ben-Porat, an economics professor who became president of the Hebrew University and was killed with his wife and young son in a road accident in October 1992. According to Erlanger, the house remained with heirs from the Ben-Porat family who rented it out until it was sold in 2005 to an Israeli couple who did some remodeling. It is unknown when the Ben-Porats acquired the house or if they were the ones who had the upper levels built.

During Karmi’s 2005 visit, Erlanger invited her to see his part of the house and introduced her to the Israeli tenants in the lower level who gave her free access while Erlanger took photographs. For Karmi, revisiting the house was disconcerting. She described to The Electronic Intifada its occupants as “Ashkenazi Jewish Israelis, liberals, nice people who wanted to be nice.” She felt like asking them, “how can you live here knowing this is an Arab house, knowing this was once owned by Arabs, what goes through your mind?” But, she explained, “in the way people have of not wanting to upset people who appear to be nice, I didn’t say anything.”

The New York Times

In the early years after their original residents left, many of the former Arab neighborhoods were run down. But in the 1970s, wealthier Israeli Jews began to gentrify them and acquiring an old Arab house became a status symbol. Today, Israeli real estate agencies list even small apartments in Qatamon for hundreds of thousands of dollars or more, and house prices can run into the millions. In Jerusalem, such homes have become popular especially with wealthy American Jews, according to Pappe. The New York Times did not disclose what it paid for the Qatamon property.

It was a curious decision for The New York Times to have purchased part of what must obviously have been property with – at the very least – a political, moral and legal cloud over its title. Asked whether The New York Times or Friedman had made any effort to learn the history of the property, the newspaper responded, “Neither The Times nor Mr. Friedman knew who owned the original ground floor prior to 1948.”

As Friedman prepared to make the move to Jerusalem from Beirut where he was covering the Lebanon war in the early 1980s, The Times hired an Israeli real estate agent to help him locate a home. According to McCraw, Friedman’s wife Ann went ahead to Jerusalem and looked at properties “and she, working with the agent, made the selection for The Times.” During the process Friedman visited Jerusalem and looked at properties as well, a fact he mentions in his book From Beirut to Jerusalem. By the time the property was selected, Friedman had moved permanently to Jerusalem and oversaw the closing.

The choice of the Qatamon property – over several modern apartments that the real estate agent also showed – makes The New York Times a protagonist and interested party in one of the most difficult aspects of the Palestine conflict: the property and refugee rights of Palestinians that Israel has adamantly denied. It also raises interesting questions about what such choices have on news coverage – with which the newspaper itself has had to grapple.

In 2002, an Electronic Intifada article partly attributed the pervasive underreporting of Israeli violence against Palestinians to “a structural geographic bias” – the fact that “most US news organizations who have reporters on the ground base them in Tel Aviv or west Jerusalem, very far from the places where Palestinians are being killed and bombarded on a daily basis” ( Michael Brown and Ali Abunimah, “Killings of dozens once again called ‘period of calm’ by US media, 20 September 2002).

In 2005, The New York Times’ then Public Editor Daniel Okrent echoed this criticism, writing:

“The Times, like virtually every American news organization, maintains its bureau in West Jerusalem. Its reporters and their families shop in the same markets, walk the same streets and sit in the same cafes that have long been at risk of terrorist attack. Some advocates of the Palestinian cause call this ‘structural geographic bias.’” (“The Hottest Button: How The Times Covers Israel and Palestine,” 24 April 2005).

Okrent recommended that in order to broaden the view of the newspaper’s reporters, it should locate a correspondent in Ramallah or Gaza – where she or he would share the daily experiences, concerns and risks of Palestinians. This advice went unheeded, just as Executive Editor Bill Keller recently publicly rejected the advice of the current public editor that current Jerusalem Bureau Chief Ethan Bronner should be reassigned because of the conflict of interest created by Bronner’s son’s voluntary enlistment in the Israeli army.

Thus, in a sense, Bronner’s structural and personal identification with Israel has become complete: when the younger Bronner joins army attacks in Gaza, fires tear gas canisters or live bullets at nonviolent demonstrators trying to save their land from confiscation in West Bank villages, or conducts night arrest raids in Ramallah or Nablus – as he may well be ordered to do – his father will root for him, worry about him, perhaps hope that his enemies will fall in place of his son, as any Israeli parent would. And on weekends, the elder Bronner will await his soldier-son’s homecoming to a property whose true heirs live every day, like millions of Palestinians, with the unacknowledged trauma, and enduring injustice of dispossession and exile.

[sayruq]

Israel’s Channel 12 revealed that Israeli Prime Minister Benjamin Netanyahu fears that the International Criminal Court (ICC) in The Hague will issue orders to arrest him and other officials due to violations in the war on Gaza. The channel revealed that an urgent discussion took place on Tuesday at the Prime Minister’s Office that has remained confidential until now, in which worrying scenarios and serious concerns emerged that would allow the issuance of international arrest warrants from ICC in The Hague against senior Israeli officials, security leaders and politicians, including Netanyahu himself. It reported that the highest political and legal elite in Israel were present at the discussion.

The channel confirmed that Netanyahu asked the British and German foreign ministers during their visit to Israel to intervene to prevent the issuance of arrest warrants by the ICC. It explained that Tel Aviv has obtained information and messages indicating the possibility of such orders being issued on a large scale and that they may be issued at the end of next month. Channel 12 reported that the discussions raised the issue of the humanitarian crisis in the Gaza Strip and the statements made by several countries that Israel is violating international law, as well as treating the civilian population in the Gaza Strip in a manner that violates the Fourth Geneva Convention. At the end of the discussion, a decision was made to take some last-minute urgent measures with the ICC and influential political parties to prevent the issuance of arrest warrants.

[duckiemimi]

happy international women’s day!

today i think specifically about the women in Palestine, in Congo, and in Sudan. in West Papua and in India, in every corner of the world in need of liberation, of freedom. if you are able, please consider donating to these campaigns or any other you find today:

and if you are unable, don’t forget your daily clicks!