#pius v

[portraitsofsaints]

Pope Saint Pius  V1504-1572 Feast Day: April 30 (New), May 5 (Trad) Patronage: Bosco Marengo, Italy Pope from 1566-1572

Saint Pope Pius V, a Dominican, was a leader of the Catholic Reformation, especially by implementing the Council of Trent reforms. He established a Catechism, a missal, a seminary system, used a Tridentine approach to learning and preaching, had a residency requirement for Bishops and reformed women’s religious life. This formed the foundation of the Catholic Church for the next 500 years. In 1571, St. Pius V was instrumental in gathering a coalition of nations and petitioning prayers of Our Blessed Mother to save Europe from the Islamic Ottoman Turks at the Battle of Lepanto. He declared Mary as Our Lady of Victory because of this decisive battle. He died of natural causes. Prints, plaques & holy cards available for purchase here: (website)

[apenitentialprayer]

St. Joseph is traditionally viewed as a saint of the Counter Reformation [...] However, as is seldom pointed out, the acts of the Council of Trent (1545-63) are in fact silent on the cult of St. Joseph, and his name disappears from the Roman breviary after the reforms of Pope Pius V (1568-70). Renewed papal interest in St. Joseph's cult is directly apparent, on the other hand, by the late 1590s under Clement VIII, and the next public milestone is the year 1621, when Gregory XV ordered that the feast of St. Joseph be observed as a holy day of obligation throughout the Universal Church.

- Carolyn C. Wilson (St. Joseph in Italian Renaissance Society and Art: New Directions and Interpretations, pages 1, 8)

[pladoskif]

OKAY HEAR ME OUT FOR A SECOND

I’ve just come up with a parallel improbable and, at the same time quite fitting…y’all are gonna hate this.

Just imagine them as Dido and Aeneas…

“Oh, I don’t

know what

this feeling is…”

“Is it God

or is it me?” “It’s God,

isn’t it?”

“Yeah.”

[thepastisalreadywritten]

SAINT OF THE DAY (April 30)

St. Pius V was born Michele Ghislieri on 17 January 1504 to poor parents of noble lineage in Bosco, near Alexandria, Lombardy.

He worked as a shepherd until the age of 14 when he encountered two Dominicans who recognized his intelligence and virtue. He joined the Dominicans and was ordained a priest at 24.

He taught philosophy and theology for 16 years during which he was elected prior of many houses.

He was known for his austere penances, his long hours of prayer and fasting, and the holiness of his speech.

He was elected Bishop of Sutri in 1556. He served as an inquisitor in Milan and Lombardi, then as inquisitor general of the Church and a cardinal in 1557.

He was known in this capacity as an able yet unflinching man who rigorously fought heresy and corruption wherever he encountered it.

He was elected pope on 7 January 1566, with the influential backing of his friend St. Charles Borromeo and took the name Pius V. 

He immediately put into action his vast program of reform by getting rid of many of the extravagant luxuries then prevalent in his court.

He gave the money usually invested in these luxuries to the poor whom he personally cared for, washing their feet, consoling those near death, and tending to lepers and the very sick.

He spent long hours before the Blessed Sacrament despite his heavy workload.

His pontificate was dedicated to applying the reforms of the Council of Trent, raising the standard of morality and reforming the clergy, and strongly supporting foreign missions.

The Catechism of the Council of Trent was completed during his reign. He revised the Roman Breviary and Missal, which remained in use until the reforms of Vatican II.

His six year pontificate saw him constantly at war with two massive enemy forces -- the Protestant heretics and the spread of their doctrines in the West, and the Turkish armies who were advancing from the East.

He encouraged efforts to battle Protestantism by education and preaching, and giving strong support to the newly formed Society of Jesus, founded by St. Ignatius of Loyola.

He excommunicated Queen Elizabeth I and supported Catholics who were oppressed and intimidated by Protestant princes, especially in Germany.

He worked hard to unite the Christian armies against the Turks. The most famous success of his papacy was the miraculous victory of the Christian fleet in the Battle of Lepanto on 7 October 1571.

The island of Malta was attacked by the Turkish fleet and nearly every man defending the fortress was killed in battle.

The Pope sent out a fleet to meet the enemy, requesting that each man on board pray the Rosary and receive communion.

Meanwhile, he called on all of Europe to recite the Rosary and ordered a 40 hour devotion in Rome during which time the battle took place.

The Christian fleet, vastly outnumbered by the Turks, inflicted an impossible defeat on the Turkish navy, demolishing the entire fleet.

In memory of the triumph, he declared the day the Feast of Our Lady of the Rosary because of her intercession in answering the mass recitation of the Rosary and obtaining the victory.

He has also been called ‘Pope of the Rosary’ for this reason.

Pope Pius V died seven months later on 1 May 1572 of a painful disease, uttering "O Lord, increase my sufferings and my patience!"

He is enshrined at Santa Maria Maggiore in Rome.

He was beatified by Pope Clement X on 1 May 1672 and was canonized by Pope Clement XI on 22 May 1712.

[ghostsandgod]

Contemplation is the soul's clear and free dwelling upon the object of its gaze, meditation is the survey of the mind while occupied in searching for the truth, and cogitation is the mind's glance which is prone to wander.

-Richard of St Victor

[2dkapsddr]

September 21st, 2024 - vivid/stasis, IIDX 31, GITADORA, SDVX EG, Arcaea, DDR World, SMX, PIU Phoenix, Music Diver

alas! tourney day ended yesterday, and -- while we did lose (ofc) -- we still got to try the finale and retry the encore for Synthesis., which was now released publicly with the tournament!!! i was still kinda traumatized from the experience that was the encore tourney sightread, so i instead went straight to play the somewhat easier finale... and i managed to take away a sweet MAX-11 AC from it!!! after that, i overcame my fears of the encore and tried it for a bit... yup, just as traumatizing as i remembered. but hey, i gave it a few more tries and managed to get an FC with 5 greats, i'll take it!!! (maybe i'll get the AC sometime later, but i'm not really feeling it rn...

no matter though, because since today was a work-free weekend day (as rare as a blue moon for me until i finish my stay)... i was free to go to round 1 and video game!!! so once i finished testing both my tripod and my headphones, i packed my tote bag and headed straight to gaming... which i Deeply Regretted because Oh My God there were so many people it was impossible to get any set in... eugh, but we managed! only got to play one set of iidx total, but i got two neat clears and an AA fail on Bahram Attack -猫又Master Remix- [SPA-10]!

following this, i saw a free/abandoned credit on the GITADORA Drummania cab... i'd kinda been eyeing the lately, but have only ever caught it when the area was full of DRS players or when it was e-amuse maintenance time . but now, i could play it without even inserting any credits!!! and so i did!!! got some insanely good scores too, as if i'd been improving hard at the game without even playing !!!

and now, a brief share of sdvx scores!!! unsurprisingly with such a busy arcade, the sdvx session was also extremely busy, so i kinda had to line up in a card line and wait my turn a few times... but once it was freed up, i hopped on and started gaming on a few 17s -- couldn't get the excessive clear on Death by Glamour (though i might be able to get it later...), but i got a VF upscore and AAA on the MXM-17!!! as well as a sightread EXC clear and AAA+ on Lost Emotion feat. nomico [MXM-17]!!!

a few arcaea shenanigans while waiting my turn between sdvx sets, including somewhat of a choke on BUCHiGiRE Berserker [FTR-10+] as well as a massive upscore on Bookmaker (2D Version) [BYD-10]!!! i hate that ending So Much i could so easily get a PM if it weren't for that stupid out of bounds pattern urghh

wanted to play some piu but it was (you guessed it) busy, so i instead played some SMX after some ddr friends who were playing it finished and offered the cab up!! i may kinda suck at it, but DMT is such a banger oh my god i need to try the Wild chart sometime (plus a 95k on Beautiful Man -The Eurobeat Remix- [FULL 22]

PIU cab freed itself up so i hopped straight on it, not really expecting much but just wanting to play some... my absolute Shock when i actually managed to get some neat scores like an AAA+ on MURDOCH D20, and a sightread AA+ clear on Hercules D20!!! feeling good about my skill now, i tried to play the Quree Set now that i was reinvigorated and actually cleared every song from the Fake D16 to the Fake D19!!! (it seems i used up all my stamina after those songs though, as i couldn't get any good clears afterwards...

lastly, while i don't have any scores (only a video), i played some music diver too!!! mostly just for mesmerizer, but i had a ton of fun sightreading the chart!!! i still have to cut the video and compress it so i can upload it to twitter, but i'll do so once i'm free...! for now, enjoy this tripod test video of me playing Synthesis. [ENC-14+] at home, where i actually kinda locked in and got only 3 crits in the intro

[reitsportportal]

Kevin Staut siegreich im PRIX DES COMMUNES GENEVOISES beim CHI de Geneve 2023

[charminglyantiquated]

The City Loves You 🌹♥️

transcriptions/translations below cut

Florence I

What is the urban prophecy? / Tomorrow could be worse / love is in the air... / Life needs color. / Just kiss him.

Rome I

fear is a liar/ fall in love/ be good in life / remember me / in love with Rome / ... / Wish you were here.

Portland, Maine I

Rules to success: / You can't sleep over / Be kind to someone tonight / Love yourself better than anyone else! / Act as if you are one step ahead of the Devil himself / For all the ones who've left there are a few who stayed / I love you!

Breakup letter from Sevilla

You ruined my life / hoe <3

Prague I

Be brave and go see the world. / See art in all you see / till Shiva stops dancing. / I will be sad to leave, it's been a privilege. / Still go.

Florence II

Love is in the air... no wonder we have / smog / I'm dying

Rome II

Ciao fragolina! / Di chi ti ricordi per sorridere? Di te mi ricordo! /Non esiste al mondo un’altra donna che ti può sostituire. / Ogni giorno di piu ti amo. / Forse sei tu la volta che non sbaglio più. [Hi little strawberry! / Who do you remember to make you smile? I remember you! / There’s no other woman in the world who can replace you. / I love you more every day. / Maybe you’re the one time I’m not wrong.]

Rome III

Pensa poetico / ti amo / ti amo / ti amo [Think poetic / I love you / I love you / I love you]

Rome IV

Voglio torna / Aprite tutte le porte con puro amor / ovunque io sarò raggiungerò i tuoi passi / ancora / sempre. [I want to come back / Open the doors with pure love / wherever I will be I will rejoin your footsteps / again / forever]

Rome V

Non mi salverai / ma io voglio te / Non tornerò / ma io voglio ancora te [You won’t save me / but I want you / I won’t come back / but I still want you]

Florence III

Oh what we could be if we stopped carrying the remains of who we were / Who are you without your accomplishments? / Nothing / Look inside us; we are empty / 9am alone butt [sic] happy / In the dust we trust

Florence V

Ciao!! / Sai cosa voglio? Voglio scappare con te e andare dove vuoi, perche a me basti tu per essere felice / Sei il filo di Arianna nel labirinto della mia vita / la musica in testa / Ti amo [Hi!! / You know what I want? I want to run away with you and go wherever you want, because you are all I need to be happy / You are Ariadne’s thread in the labyrinth of my life / music in the head / I love you]

[jh-newman-opn]

What are the SSPX? I've been seeing the conversation around them but am unfamiliar with any of their beliefs or anything (tho them being called "modernist" definitely makes me think their heretics ofc)

It's a truth universally acknowledged that at every major council, a group splits off. At Nicaea it was the Arians, at Trent it was the Protestants, at Vatican I it was the Old Catholics, and at Vatican II it was the SSPX.

SSPX stands for Society of St Pius X, and they basically rejected a lot of the ecumenical and liturgical reforms, and then consecrated a bunch of priests and bishops in direct defiance of the Holy See. Lots of excommunications all round, bad time for everyone. Then a group split off from them for not being traddy enough, and they called themselves the SSPV (Society of St Pius V). Not wholly sure what they're doing now, but they're still around. The Palmarians (super weird cult with their own pope) are also an offshoot of this "Lefebvrist" movement (Archbishop Marcel Lefebvre being the founder of the SSPX).

Currently they're in a "canonically irregular" situation, where they officially denounce sedevacantism and call themselves Catholic, but in practice they don't submit to the Pope's authority, they don't accept the Ordinary Form of the Mass, and they have an entirely parallel structure of priests, bishops, and dioceses. Their sacraments are valid, but illicit (mostly-- they can do confession, baptism and marriage). Basically JPII, Benedict XVI, and Francis have made various moves to get them back in by lifting excommunications, changing rules around the EF, and allowing certain sacraments to be celebrated, but they're still firmly one foot out the door and refusing to budge, which for orthodox Catholics is already too many feet.

SSPX apologists will make all sorts of arguments to say that their rebelliousness is justified and that they're not in schism, but the long and the short of it is that a) every heretic group thinks they're in the right and b) the attitude of non-obedience is really spiritually dangerous anyway.

The "modernist" label is probably better explained by the great labeller, @paula-of-christ, but it's basically in reference to the fact that they think the Church ought to conform to their beliefs, rather than conforming their beliefs to the Church's teachings. It doesn't really matter whether your beliefs are uber traddy and your chasubles are really shiny-- if you're out of step with Rome, you are the problem.

[jasminewalkerauthor]

Deep dives into folklore: Roman emperors

The history of Rome, marked by conquests, intrigues, and cultural achievements, unfolds through the lives and reigns of its emperors. This deep dive essay explores the evolution of Roman emperors, from the establishment of the Principate to the decline of the Western Roman Empire, examining their diverse personalities, accomplishments, and the enduring impact of their rule.

I. The Principate: Birth of Imperial Rule

The transition from the Roman Republic to the Principate marked a seismic shift in Roman governance. Augustus, the first Emperor, set the tone for the future by combining political acumen with military prowess. His reign witnessed the Pax Romana, a period of relative peace and stability, laying the foundation for the expansive Roman Empire. Augustus established a new political order, balancing the facade of Republican institutions with autocratic power, setting a precedent for future emperors.

II. The Julio-Claudian Dynasty: From Glory to Infamy

The emperors of the Julio-Claudian dynasty, including Tiberius, Caligula, Claudius, and Nero, brought both grandeur and infamy to the Roman Empire. Tiberius, known for his reclusive rule, set the stage for the unpredictable reign of Caligula, whose excesses and cruelty earned him a notorious legacy. Claudius, often underestimated, contributed to imperial stability, while Nero's tyrannical rule marked a tumultuous end to the dynasty. The Julio-Claudians encapsulate the complexities of imperial rule, oscillating between enlightened governance and capricious tyranny.

III. The Five Good Emperors: Peak of Imperial Stability

The second century AD saw a period of relative stability and prosperity under the Five Good Emperors—Nerva, Trajan, Hadrian, Antoninus Pius, and Marcus Aurelius. This era is characterized by wise and competent rulers who prioritized the well-being of the Empire. Trajan expanded Roman territory, Hadrian focused on fortifying borders, and Marcus Aurelius, a philosopher-king, grappled with the challenges of external threats and internal strife. This period exemplifies the potential of enlightened rule within the Roman Empire.

IV. Crisis and Decline: The Third Century Crisis

The third century witnessed a series of challenges, often referred to as the "Crisis of the Third Century," marked by economic decline, military upheavals, and a succession of short-lived emperors. The Severan dynasty, which included emperors like Septimius Severus and Caracalla, attempted to restore stability, but the challenges persisted. The fragmentation of the Empire and the rise of soldier-emperors exemplify a turbulent era, foreshadowing the decline of the Western Roman Empire.

V. Constantine the Great: A Shifting Capital and Christianization

The reign of Constantine the Great marks a pivotal moment in Roman history. His establishment of Constantinople as the new capital reflected the shifting power dynamics within the Empire. Additionally, Constantine's embrace of Christianity and the Edict of Milan in 313 AD marked a significant departure from traditional Roman religious practices, setting the stage for the Christianization of the Roman Empire.

VI. The Fall of the Western Roman Empire: End of an Era

The decline and fall of the Western Roman Empire in 476 AD marked the end of classical antiquity. A series of factors, including economic decline, military challenges, and external invasions, culminated in the deposition of the last Roman emperor, Romulus Augustulus, by the Germanic chieftain Odoacer. The fall of the Western Roman Empire had profound and lasting consequences, shaping the course of European history.

The lives and legacies of Roman emperors form a complex and multifaceted tapestry that spans centuries of political, military, and cultural developments. From the establishment of the Principate to the decline of the Western Roman Empire, the emperors played pivotal roles in shaping the destiny of Rome. Their stories, marked by triumphs and tribulations, continue to resonate as a testament to the enduring complexities of leadership and the rise and fall of great civilizations.

[ottomanladies]

DAUGHTERS OF MURAD III

As we all know, Murad III was the sultan who had thirty daughters when he died, but in 1598 seventeen or eighteen daughters died due to plaque, so there were twelve or thirteen who were left. There were several daughters of Safiye Sultan, and much more daughters of concubines, who were married in mass ceremony in summer of 1613.

When Murad ascended the throne, Venetian ambassadors started to report about his family composition. Let’s now see reports from early reign of Murad III:

Report from Giacomo Soranzo from 1576 (page 205) (provided by Maria Pia Pedani)

Sultan Amorat III di questo nome, et XIII imperator de Turchi, è al presente di età di 33 anni. Ha una figliola di XII anni et dui figliuoli maschi, il primo, sultan Mehemet, di IX anni, et l’altro sultan Soleiman di VIII.

Report from Giovanni Correr from 1578 (page 239) (provided by Maria Pia Pedani)

Sarebbe, dicono, inclinato per natura a disordinar con le donne, perché si diletta grandemente della conversation loro; pure, con tanta commodità et quantità che n’ha, si tien per fermo che ’l sia contento della sola moglie, la qual se ben non le ha per ancora fatto chebin, che tanto vuol dire come indotata et sposata, ama grandemente, né mai dorme lontano da lei, et con essa ha tre figliuoli, una femina de XI anni et dui maschi, il primo di IX, et l’altro di V anni.

Report from Giacomo Soranzo from 1584 (page 268) (provided by Maria Pia Pedani)

Questo sultan Mehemet, solo et unico figliolo maschio di Sua Maestà con doi figliole femine, se ben ha havuto altri quattro figlioli maschi, che son morti, tutti di una istessa madre, è hora in età di XVI in XVII anni, et la prima figliola di XIIII dissegnata, come si crede, a Ibrain bassà, et [6] l’altra più picciola.

Report from Paolo Contarini from 1583; book Relazioni degli ambasciatori veneti al Senato (page 243):

Ha Sua Maesta un figliuolo unico maschio chiamato Sultan Memet, di eta d’ anni 18, e che l’ anno passato fu ritagliato, com’ e noto alla Serenita Vostra, di maggior vita e di piu bella statura del padre, di color olivastro, e negli occhi mostra esser crudele; s’ intende ch’ egli abbia animo grande, e che spesso biasma il padre, perche dipende dal consiglio delle done e non va in persona alla guerra. Ha pure Sua Maesta due figliuole, una di eta di quattordici anni, che, come ho detto, e destinata per moglie ad Ibraim bassa, e l’ altra e di anni dieci, ne per ancora e destinata ad alcuno, sebben si ragiona che la sultana madre abbia intenzionne di farla dar per moglie a Mamut aga, capigi bassi del serenissimo Signor, allievo e molto favorito di Sua Maesta.

--------------------------------------

As far as I understood from reports above:

Beside Mehmed, Safiye gave birth to four sons who died before 1584; one of them was named Süleyman who was year younger than Mehmed, thus being born in 1567. Also, Mahmud and Selim (who were born respectively in 1572 and 1579; see A Comparison of Seyyid Lokman’s Records of the Birth, Death and Wedding Dates of Members of Ottoman Dynasty (1566-1595) with the Records in Ottoman Chronicles by Pazan Ibrahim), were also sons of Safiye, according to birth dates.

Safiye for sure had at least two daughters; Ayşe, who was four years younger than her brother Mehmed, thus being born in 1570, and Fatma, who was four years younger than her elder sister and eight years younger than her brother, thus being born in 1574. Beside them, it seems that Safiye had one more daughter, who was older from Mehmed two to three years, thus being born in 1563-1564.

From later reign of Murad III we have also some informations:

Report from Lorenzo Bernardo in 1590 provided by Maria Pia Pedani (actually the report was made in 1586/87; because this bailo was there until 1587)

Fra tutti questi che a quella Porta potessero far bene e male a questo Senato è la sultana moglie, uno de principali mezi appresso il Gran Signore. Questa è di natione albanese, molto savia e prudente, si è mostrata da un tempo in qua molto bene affetta alle cose della Serenità Vostra, e però mi son trattenuto con lei con alcune galanterie di poco valore, perché non si mostra avida né ha causa di essere tale perché è ricchissima. Il suo favore non solo è da stimare al presente, ma molto più per l’avenire, in tempo che regnasse  il prencipe suo figliolo, appresso il quale è di molta autorità. È d’età d’anni 38 in 39, e sono anni 25 ch’hebbe commercio col Gran Signore col quale per anni 18 continui hebbe molti figlioli, de quali al presente ne vivono tre solamente, cioè Meemet prencipe, la figliola maritata in Ibraim bassà et una figliola che hora è da marito.

Safiye’s Household and Venetian Diplomacy; page 29 note 64

16 Aug. 1590  – the marriages of two daughters of the sultan has been arranged; the first is beautiful and will marry the beylerbeyi of Greece; the other is humpback, but not a monster, and she will marry Siyavuş paşa

Safiye’s Household and Venetian Diplomacy; page 29 (note 63 confirms spring 1591 as date)

In 1591 the rich Hümaşah Ayşe, the daughter of Mihrimah and Rüstem, proposed to pay the expenses of one hundred galleys for six months, if her son-in-law Çiğala-zâde Sinan paşa was made kapudanpaşa. At the same time a sister of prince Mehmed tried to obtain the same office for her brother-in-law Mehmed paşa.

Report from Matheo Zane from April 18, 1592, to the Doge and Senate (source: Calendar of State Papers and Manuscripts Relating to English Affairs (1893); page 23 – I will only provide first part of the letter)

The appointment of Sciavus as Gran Vizir was made against the intentions of the Sultan himself, who, in his own mind, had designed to make Sciavus second Vizir, and Sinan Gran Vizir. But Sinan was far away, and his Majesty was aware that there was pressing danger if he refused to satisfy the troops by the removal of Ferrad; he accordingly conferred the seals to Sciavus. This appointment is more popular among the people and the merchants than with the troops, who remember that the disorders of their payment took place in the time of Sciavus, though the head of the Beglierbey of Greece paid the penalty for all. It is thought that if the Sultan’s daughter, who is twenty-six years old, marries Sciavus he will keep his office, if not there is danger of his losing it…

Alphonse la Martine claims in his work History of Turkey (p. 108):

Ferhad-Pasha, grown old in the wars of Persia, was appointed grand vizier in the place of Sinan-Pasha, who returned for the third time into his sumptuous exile of Malghara. Ferhad had espoused the daughter of the Sultana Safiye. This princess governed under her son Mahomet III from the depths of the harem, still more absolutely than under Amurath.

Report from Girolamo Capello from 1600 (p. 416, provided by Maria Pia Pedani)

Rimane per ultimo Sciaus, di nazione ongaro, e per quello che viene detto nato nobilmente. Questo fu grandemente amato da sultan Selim; è persona di bell’aspetto, grave, di poche parole e risoluto, e nessuno vien formato di maggior intelligenza di lui, né più atto a regger tanto peso, essendo stato tre volte primo visir, se bene gl’attribuiscono nome di sfortunato, essendo nel tempo del suo governo successi incendii grandissimi et accidenti infausti, e sempre che si sente voce di mutazione di governo egli viene nominato per primo; ma si giudica che non potrà riuscire per non esser in grazia della regina, essendo che doppo la morte della prima sua moglie, non volse prendere un’altra sultana. Con tutto ciò non manca chi lo pone innanzi. E l’ultimo ordine che diede il Gran Signore a Sciaus, ch’egli non dovesse partir per la Mecca, facendolo ritornar in Costantinopoli mentre era in pronto per andarsene (se bene altri dicono che fosse sua invenzione per vedere come si muoveva il re) lo pose in gran speranza, che Sua Maestà si volesse servir di lui. Nell’amicizia di questo si conserva il medico Benvenisti ebreo, che per vedersi privo del donativo che Vostra Serenità gli faceva già molto tempo di 500 zecchini l’anno, quasi pretesi da lui per obligo di servizi prestati, si rende ora poco ben affetto, se bene lo dissimula. Ma si ha da lodar Dio che Vostra Serenità ora si trova libera dalla mano di tutte quest’arpie delle quali non avrà bisogno, piacendo a Sua Divina Maestà per gran pezzo, e quando anco Sciaus risorgesse, saranno ambedue sempre amicissimi di lei perché sono avarissimi, oltre che Sciaus si è sempre mostrato ben inclinato verso questo Serenissimo Dominio.

From this reports I was able to obtain, I understand next:

Safiye’s daughter Ayşe, who was from 1586 married to Ibrahim Pasha was sent with her husband to Egypt where she lived until end of reign of her father. But, there were at least two daughters of Safiye Sultan in the capital whose marriages occurred, even if their ceremonies was not reported by bailos.

In 1590, two daughters of Murad III (and Safiye) were promised respectively to governor of Rumelia (ambassadors often reffered them as beylerbeys of Greece) and Siyavuş Pasha. It seems that Sultana who was promised to governor of Rumelia was married to him latest in 1591, as her sister tried to obtain function of Kapudan Pasha for her husband (even though daughter of Rustem Pasha succeeded in her intention for obtaining that title to her son-in-law).  It also seems that her husband’s identity was Mehmed Pasha, more precisely Nişancı Kara Mehmed Pasha. Sometimes referred as Boyalı Mehmed Pasha. Mehmed Pasha died in June 1593.

I would suggest that this Sultana might be Fatma, as she would be 16 y.o., by the same age her sister Ayşe married Ibrahim Pasha. Also, as Mehmed Pasha died in June 1593, she could soon remarry. Also, there is a interesting quote in work DAMAD HALIL PASHA (d. 1603): THE LIFE AND CAREER OF A “MODERATE” OTTOMAN PASHA (pp. 1643-1644) which says that ‘’the death of Nişancı Mehmed Pasha, one of the dome viziers, on 21 June 1593 seems to have made it easier for Halil Pasha to become vizier’’.

On the other hand, there is a Sultana who was promised to Siyavuş Pasha after he was widowed after death of Fatma Sultan, sister of Murad III. From 1592  report of Matheo Zane, we find out that this Sultana is twenty-six years old and that marriage negotiations are still going on. By report from 1600, it is clear that this Sultana who was engaged to Siyavuş Pasha was Safiye’s daughter, because Girolamo Capello reported that Siyavuş Pasha refused to remarry to Murad III’s daughter and he eventually fell out of favour of Safiye Sultan. It seems that this daughter was the eldest daughter of Murad III, beside Ayşe Sultan and Fatma Sultan, who were married at the time.

Beside that

In Sicill-I Osmani cilt 1, page 26, says that daughter of Murad III named Mihrimah was the eldest daughter of her father when she died and that she married Mirahur Ahmed Pasha. Also in work Bu mülkün kadın sultanları by Sakaoğlu, Mihrimah is claimed as eldest daughter of Murad III, and that she was married to Mirahur Ahmed Pasha in 1604. But, if she was eldest daughter and was married in 1604 to Ahmed Pasha, she was 40 years old, which means she had another marriages during reign of her father and brother about whom we know nothing. I would go with her being the one trying to be married to her late aunt’s husband Siyavuş Pasha. If the description is right, and she was humpback, but not a monster, I would suggest she was maybe retired in her Palace or Topkapi Palace the most of her time because of health problems.

It seems that Murad III also had another daughter, Hümaşah, who was absolutely wronged by Alderson, he assigned her husbands of Şehzade Mehmed’s daughter Hümaşah Sultan and Şehzade Mehmed’s granddaughter Fatma Hanımsultan. Actually, thanks to Ragusan envoys, we know that she was wife of Nakkaş Hasan Pasha. According to Factions and Favourites at the Courts of Sultan Ahmed I, this marriage occurred between January and March 1605, but there are venetian reports which claim differently:

Resta quarlo Visir Assan Nacas, che in turco vuol dir pittore, per qualche gusto che ha di quella professione; e uomo di 54 anni, picciol di persona, nacque in Russia, d’ingegno sottile, poiche oltre il dipingere, sa ancora lavorare un orologio. Fu Silictar del re passato che il fece anco Visir, e gli die’in moglie una sua sorella – zia del presente Gran Signore; onde resta egli ancora parente della Maesta Sua.

Source: Relazioni degli stati Europei lette al Senato dagli ambasciatori Veneti nel secolo decimosettimo, p. 142

Also, in Journal of Ottoman Studies cilt 11 from 1991 (p. 184) and Osmanlı Devletinin Saray Teşkilatı (1984; page 165) from Uzunçarşılı, there are claims of Ahmed I fulfilling his aunt Hümaşah Sultan’s reguest for some appropriate allocations from the imperial kitchen. Most interesting is 82 numarali muhimme defteri, where Hümaşah Sultan gave in 1617 some kethudas to her nephew Ahmed I, he even refers to her as hȃlem Hümaşah Sultan (derived hrom hala, which means aunt). I strongly suggest she being daughter of Safiye Sultan, as she was given name in honour of Şehzade Mehmed’s daughter who gifted her mother to her father. I also suggest she was the youngest of her siblings, being born around 1580. As she was child in 1580s, ambassadors probably didn’t have the chance to see her and she was confined to Topkapi. She received the highest salary for princess, beside four daughters of Kösem Sultan, as she was full-sister of Sultan. She also gifts during reign of Sultan Ibrahim, and on list of fourteen princesses which received gifts from envoys in 1655, in book ‘’Acta et diplomata Ragusina’’ she is reffered as Inasce sultana moglie di Hassan pascia.

Also, there were other daughters of Murad III, who were not daughters of Safiye Sultan.

In mass marriage ceremony in 1613, seven daughters of Murad III who resided in Old Palace were given to court officials. According to book Topçular Katibi Abdülkadir Efendi Tarihi  (p. 624), we are given identities of husbands of those Sultanas

Küçük Mirahur Mehmed Aga

Mirahur-I Evvel Muslu Aga

Bostancıbaşı Hasan Aga

Cığalazade Mehmed Bey

Kurşuncuzade Mustafa Pasha

Kefe Beylerbesi Mehmed Pasha

Kapucıbaşı Topal Mehmed Pasha

Also, author puts in footnotes that there was one daughter of Murad III who married in Shaban of 1022 H. (September 1613) governor of Rumelia Ahmed Pasha.

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* In work Bu mülkün kadın sultanları by Sakaoğlu, Fahri Sultan is claimed to be married to Çukadar Ahmed Pasha in 1604, who died in 1618. Year 1604 is incorrect, as she was married to him in 1613. Additionaly, in work Searching for Osman by Tezcan Baki, on page 328, it is claimed that daughter of Murad III who married governor of Rumelia Ahmed Pasha (later governor of Damascus; died 1618)  remarried to Çerkez Mehmed Ali Pasha, who was Grand Vizier of Murad IV. Actually, this Ahmed Pasha was Mirahur Ahmed Pasha, who was governor of Damascus from 1617 until 1618 (I checked on world statesmen site). It seems that Çukadar and Mirahur Ahmed Pasha are the same person, but it seems that when Murad III’s daughter Mihrimah Sultan died, pasha was remarried to Fahri Sultan. Additionally, her marriage to Grand Vizier would explain why she received the highest salary of 430 aspers in 1639. She was not daughter of Safiye Sultan, but she was wife of Grand Vizier of Murad III, thus being given the highest salary among full-sisters of sultans. According to Ulucay, Fahri Sultan remarried to Soffi Bayram Pasha, which is true, because she was recorded in 1639 as widow of his, and received gifts from Ragusan envoys as his widow. Interestingly, it seems that she remarried during reign of Sultan Ibrahim to certain Dilaver Pasha, who was vizier under Mehmed IV and died in 1656. In list of gifts, she was referred as Fahre sultan, moglie di Dilaver pascia in 1648, 1662, 1670 and 1676. She is recorded in Acta et diplomata Ragusina, which provides gifts for fourteen Sultanas in 1655 as Faslite sultana, moglie di Lauer bassa. There are also court records from 1662:

Eyüb Mahkemesi (Havass-ı Refia) 74 Numaralı Sicil (H. 1072 - 1073 / M. 1661 - 1662)

III. Murad’ın kızı Fahrî Sultan’ın kocası Dilâver Paşa’dan intikal eden malları satan vekili Süleyman Bey’den herhangi bir alacağı kalmadığı Husûs-ı âti’l-beyânı mahallinde tahrîr için kıbel-i şer‘den bi’t-taleb irsâl olunan mevlânâ Sâlih Efendi b. Mehmed, ol dahi zeyl-i kitâbda muharrerü’l-esâmî olan müslimîn ile medîne-i hazret-i Ebâ Eyyûb el-Ensârî -dâme fî rıdvâni’l-Bârî- de vâki‘ Debbâğlar Deresi demekle ma‘rûf mahalde sâkine fahrü’l-muhadderât zevi’l-muvakkarât tâcü’l-mestûrât aliyyetü’z-zât safiyyetü’s-sıfât Fahrî Sultan bt. el-merhûm el-mebrûr ed-darrâc ilâ medârici rahmeti Rabbihi’l-gafûr Sultan Murad Hân -aleyhi’r-rahmeti ve’l-gufrân- hazretlerinin sa‘âdet-hânelerine varılıp akd-i meclis-i şer‘-i şerîf olundukda, sultân-ı müşârün-ileyhâ meclis-i ma‘kūd-ı mezkûrda, işbu kitâb-ı sıhhat-nisâbın sâhibi kıdvetü’l-emâcid ve’l-ekârim câmi‘ü’l-mehâmid ve’l-mekârim Sultanzâde Süleyman Bey b. el-merhûm Davud Paşa mahzarında tav‘an ikrâr ve takrîr-i kelâm edip bundan akdem fevt olan zevcim merhûm Dilâver Paşa zimmetinde mütekarrir olan mehr-i müeccelim mukābelesinde mecmû‘-ı muhallefâtı hatt-ı şerîf-i sa‘âdet-makrûn ile bana ihsân buyurulmağın ben dahi muhallefât-ı müteveffâ-yı mezbûru izn-i hâkim-i askerî ile sûk-ı sultânîde semen-i misli ile bey‘ ve kabz-ı semen ve bana îsâle mûmâ-ileyh Süleyman Bey’i tarafımdan vekîl ve nâib-i menâb nasb ve ta‘yîn eylediğimde ol dahi vekâlet-i mezbûreyi kabûl ve târih-i mezbûrda mahrûse-i Galata’da kassâm-ı askerî olan Hasan Efendi ma‘rifetiyle muhallefât-ı müteveffâ-yı mezbûru sûk-ı sultânîde bi’l-vekâle bey‘ ve kabz-ı semen eyledikden sonra defter-i kassâm mûcebince makbûzu olan meblağı tamamen bana def‘ ve teslîm, ben dahi kabz ve tesellüm etmişidim el-hâletü hâzihî husûs-ı mezbûra ve mütâlebât ve eymân ve muhâsamâtdan mûmâ-ileyh Süleyman Bey’in zimmetini ibrâ-i âmm-ı kātı‘ü’n-nizâ‘ ile ibrâ ve iskāt eyledim min ba‘d mûmâ-ileyh Süleyman Bey ile merhûm Dilâver Paşa muhallefâtına ve sâir husûsa müte‘allik da‘vâ ve nizâ‘ım yokdur, zuhûr dahi ederse lede’l-hükkâmi’l-kirâm kebîrihimi’llâhi’l-meliki’l-Allâm mesmû‘a ve makbûle olmasın deyicek gıbbe’t-tasdîki’ş-şer‘iyyi’l-vicâhiyyi’l-mu‘teber mâ hüve’l-vâki‘ kayd şüd. Fi’l-yevmi’s-sâbi‘ min şehri Ramazâni’l-mübârek li sene isneteyn ve seb‘în ve elf.

Also, in document dated from late 1662, which is about vakfiye of Fahri Sultan, she mentions at the end her sister Saime Sultan. Source:

11 numarali Istanbul Mahkemesi Defteri (H. 1073) pp. 303-304

On page 304, you will see Fahri Sultan refers to her as kız karındaşım Sâ’ime Sultân hazretlerini.

But, this Saime Sultan was also on list of gifts; in 1642 she was referred as wife of Topal Ahmed Pasha, and in 1648 she is referred as wife of Sarhoş Mehmed Pasha. In 1662 and 1670, she received gifts as widow, but in 1676 she was not mentioned, which means that she died in early 1670s.

One of the daughters of Murad III was Beyhan Sultan. There is a proof of her being daughter of Murad III:

Eyüb Mahkemesi (Havass-ı Refia) 37 Numaralı Sicil (H. 1047 / M. 1637 - 1638)

Beyhan Sultan bt. Sultan Murad Hân’ın tasarrufundaki menzil, bostan, çayır ve tarlaları Fâtıma Hatun bt. Abdüttevvâb’a sattığı Fahrü’l-muhadderât zahrü’l-muvakkarât tâcü’l-mestûrât, iklîletü’l-muhassenât Âişetü’z-zamân Fâtımatü’l-evân Beyhan Sultan bt. el-merhûm el-mebrûr ed-dâricü ilâ medârici’l-rahmeti’l-gafûr Sultan Murad Hân hazretlerinin taraf-ı şerîflerinden bey‘ ve tefvîz-i âti’z-zikri ikrâra vekîl olup vekâleti müşârün-ileyhâ hazretlerin ma‘rifet-i şer‘iyye ile ârifeyn olan zahrü’l-kuzât Mehmed Efendi b. ( ) el-Kadı ve Hâssa Baltacıları kethüdâsı olan el-Hâc Mehmed et-Teberdâr şehâdetleriyle sâbit olan kıdvetü’l-emâsil ve’l-akrân Câbir Ağa b. Abdülmennân mahfil-i kazâda Sultân-ı müşârün-ileyhâ hazretlerinin kethüdâları olan sâhib-i hâze’l-kitâb kıdvetü’l-muhadderât zübdetü’l-muvakkarât Fâtıma Hâtun bt. Abdüttevvâb tarafından dahi ikrâr-ı câ’i’l-beyânı tasdîka vekîl olup vekâleti mezbûre Fâtıma Hâtun’u ma‘rifet-i şer‘iyye ile ârifeyn olan Rıdvan Bey b. Abdullah ve Mustafa Bey b. Abdullah şehâdetleriyle sâbite olan fahrü’l-cüyûş Cafer Çavuş b. Abdullah muvâcehesinde bi’l-vekâle ikrâr-ı da‘vâ edip müvekkilem Sultân-ı müşârün-ileyhâ hazretlerinin silk-i mülk-i sahîhinde münselik olan emlâkinden olup Havâss-ı Aliyye kazâsı müzâfâtından Terkos nâhiyesine Kiteli nâm karyede vâki‘ bir tarafdan Osman Paşa mülkü ve bir tarafdan zikri âtî olan çiftliğe tâbi‘ olan çayır ve bir tarafı Sinan ve bir tarafı ba‘zan câmi‘-i şerîf ve ba‘zan tarîk-i âm ile mahdûd beş bâb tahtânî odayı ve bir sofayı ve bir anbarı ve harâba müşrif hamamı ve bir büyük ahırı ve bir küçük ahırı ve bir fırını ve harman kenarında vâki‘ samanlığı ve câmi‘-i şerîf kurbunda vâki‘ iki bâb tahtânî odayı müştemil çiftlik ta‘bîr olunur mülk menzilini ve menzil-i merkūm dâhilinde üç re’s kara sığır öküzünü ve demiriyle iki sabanı ve bir arabayı ve bir döğeni ve sâir âlât-ı zirâ‘at ve esbâb-ı hırâseti ve menzil-i merkūm kurbunda vâki‘ harman yerini mezbûre Fâtıma Hâtun’a fıddî nakd-i râyicü’l-vakt yetmiş beş bin akçeye tarafeynden îcâb ve kabûlü hâvî ve bey‘-i bâtt-ı sahîh-i şer‘î ve safka-i vâhide ile bey‘ ve teslîm edip ol dahi minvâl-i muharrer üzre iştirâ ve tesellüm eyledikden sonra yine karye-i mezbûre sınırı dâhilinde mevâzi‘-i adîdede vâki‘ ma‘lûmü’l-hudûd olup merhûm ve mağfûrun-leh Sultan Bayezid Hân -aleyhi’r-rahmetü ve’l-gufrân- hazretlerinin evkāf-ı şerîfesinden olan bir kıt‘a bostan yerinin ve beş kıt‘a çayırın ve tahmîmen yetmiş beş müd tohum istî‘âb eder elli kıt‘a tarlaların dahi hakk-ı tasarrufunu, mezbûrü’n-na‘t yirmi beş bin akçe bedel-i tefvîz ve evkāf-ı mezbûre mütevellîsi ma‘rifetiyle mezbûre Fâtıma Hâtun’a tevfîz edip ol dahi minvâl-i meşrûh üzre tefevvuz ve kabûl eyledikden sonra semen-i merkūm yetmiş beş bin akçe ve bedel-i tefvîz olan yirmi beş bin akçe cem‘an yüz bin akçeyi bi tamâmihî mezbûre Fâtıma Hâtun yedinden ahz ve kabz eyledi ba‘de’l-yevm zikr olunan emlâk-i mezbûre Fâtıma Hâtun’un mülk-i müşterâsı ve bostan ve çayırlar ve tarlalar dâhil-i taht-ı tasarrufu olmuşdur. Keyfe mâ teşâ’ ve tahtâr mutasarrıfe olsun dedikde vekîl-i mûmâ-ileyh Çâker Ağa’nın bi’l-vekâle cârî olan ikrâr-ı meşrûhunu vekîl-i âhar Cafer Çavuş bi’l-vekâle vicâhen tasdîk ve şifâhen tahkīk edicek mâ hüve’l-vâki‘ ketb olundu. Hurrire fi’l-yevmi’l-ışrîn min Şevvâli’l-mükerrem li sene seb‘a ve erba‘în ve elf.

It seems that Beyhan Sultan was recorded in 1648 as widow of Nideli Mustafa Pasha, who was actually Nigdeli Mustafa Pasha, who was killed in rebellion 1632. He was briefly Kapudan Pasha, governor of Egypt and defterdar. It seems that Beyhan Sultan was granted almost the highest salary (415 aspers) because of her husband’s positions during reign of Murad IV. She wasn’t of list of sultanas in 1655, so she died before that year.

I just don’t know if Nigdeli Mustafa Pasha is the same Mustafa Pasha that one of the daughters of Murad III married in 1613.

It seems that on list of gifts in 1642, there was daughter of Murad III named Abide Sultan who was wife of Muslu Pasha. Muslu Pasha was one of grooms in weddings of 1613.

There was also daughter of Murad III called Gevherhan Sultan, who died before 1639/1642, but was still alive in 1624, and was most probably wife of Bostancıbaşı Hasan Aga

Rumeli Sadâreti Mahkemesi 40 Numaralı Sicil (H. 1033-1034 / M. 1623-1624)

Vefat eden Hasan Paşa’nın III. Murad’ın kızı Gevherhan Sultan’a mehir borcu olduğu Bi’l-fi‘l atabe-i aliyyede baş defterdâr kāimmakāmı olan emîrü’l-ümerâi’l-kirâm kebîrü’l-küberâi’l-fihâm sâhibü’d-devleti ve’l-ikbâl sâhibü zeyli’l-izz ve’l-iclâl câmi‘u vücûhi’l-emvâl âmirü’l-hazâini bi-ahseni’l-a‘mâl Mehmed Paşa -dâme ikbâluhû- Dîvân-ı âlî -dâme mahfûfen bi’l-me‘âlî-’devüzerâ-i kirâm zümresinden olup azm-i dârü’s-selâm eden merhûm Hasan Paşa’nın halîle-i celîleleri dürre-i iklîlü’d-devleti’l-aliyye gurreti cebînü’l-hilâfeti’l-behiyye tâcü fırakı’n-nisvân min men lehünne ulüvvü’ş-şân sâhibetü’s-sa‘âdeti ve’l-ihsân sâhibetü zeyli’n-ni‘meti ve’l-ihsân Fâtımatü’z-zamân Âişetü’l-evân hazret-i Gevherhân Sultan bt. es-sultâni’l-a‘zam ve’l-hâkāni’l-ekrem el-merhûm el-mebrûr es-sultan Murad Hân -beşşerahullâhü te‘âlâ bi-rahmetihî minhü ve rıdvân- cenâb-ı ismet-meâblarından husûs-ı âtîye vekîl olup vekâleti nehc-i şer‘î üzere sâbite olan merhûm müşârun-ileyhin kethüdâsı fahrü’l-iştibâh Mehmed Ağa b. Abdullah mahzarında takrîr-i kelâm edip merhûm-ı mezbûrun Rumeli’nde vâki‘ hâssları mahsûlü bin otuz üç senesi Martı ibtidâsından sene-i kâmile tamâmına varınca merhûm-ı mezbûrun voyvodalarına ber vech-i maktû‘ deruhde olunmuş olup hâlâ müşârun-ileyh Hasan Paşa merhûm olmağla havâss-ı mezbûre cânib-i mîrîden zabt olunmak lâzım geldikde müşârun-ileyhâ sultan hazretleri dahi sene tamâmına varınca yine havâss-ı mezbûreyi merhûm-ı müşârun-ileyhin voyvodaları zabt edip sene tamâmına değin cümle mahsûlü vezîr-i müşârun-ileyhin mûmâ-ileyhâ sultan hazretlerine mehr-i müeccelinden olan deyni için sultan hazretlerine teslîm olunmak üzere vekîl-i mezbûr Mehmed Ağa yediyle Hazîne-i âmireye on iki yük akçe teslîm olunmağın ber vech-i meşrûh cânib-i mîrîden dahi deruhde olunmuşdur min-ba‘d havâss-ı merkūmeyi sene tamâmına varınca yine merhûm-ı müşârun-ileyhin voyvodaları zabt edip cümle mahsûl sultan hazretlerine teslîm olunup muhassıl ve müfettiş ve ümenâ taraflarından kat‘â dahl olunmayıp ta‘arruz olunmamak üzere yedlerine emr-i şerîf-i âlîşân verilmişdir dedikde gıbbe’t-tasdîk vicâhen mâ-hüve’l-vâkı‘ bi’t-taleb ketb olundu.

Also, there was daughter of Murad III called Rukiye Sultan, but we know nothing about her except she was also daughter of Şemsiruhsar Hatun.

There was one more daughter of Murad III whose name we know, Hatice Sultan. She was married in 1613 to governor of Kefe Mehmed Pasha. She was still alive in 1639, when she was recorded in harem records as wife of late Mehmed Pasha-i Kefe. She was might remarried during reign of Sultan Ibrahim to some Magrip pascia, as she is recorded in 1648.

So, my final stating is as follows:

Mihrimah Sultan (1564 — before 1613); daughter with Safiye. Her marriages went unnoticed, she was might engaged in 1590 to Siyavuş Pasha, who later refused to remarry. She was married to Mirahur Ahmed Pasha in 1604. She died during reign of her nephew Ahmed I, and after her death her husband remarried to her sister Fahri Sultan.

Ayşe Sultan (1570 — 15 May 1605); daughter with Safiye, married firstly in 1586 to Ibrahim Pasha, married secondly in 1602 to Yemişci Hasan Pasha and lastly married in 1604 to Mahmud Pasha.

Fatma Sultan (1574 — 1620); daughter with Safiye. Might married firstly in 1590 to Nişancı Kara Mehmed Pasha, married in December 1593 to Halil Pasha, married in 1604 to Cafer Pasha (vizier, kapudan pasha (1606-1608), governor of Cyprus until his death in 1609). Öztuna claims she married two more times; in 1610 married kubbe vizier Hizir Pasha (d. 1610) and in 1611 to Murad Pasha.

Hümaşah Sultan (1580 — before 1662); daughter with Safiye. Married in late reign of Mehmed III or early reign of Ahmed I to Nakkaş Hasan Pasha. She was still alive in 1655, but died before 1662.

Fahri Sultan (1594? — 1579?); married in 1613 to Ahmed Pasha (once Mirahur), who was once married to her sister Mihrimah Sultan. After his death in 1618, she remarried Çerkez Mehmed Ali Pasha, who was Grand Vizier under Murad IV. After his death she remarried Soffu Bayram Pasha, and after his death she remained a widow for long time, receiving highest salaries among Ottoman princesses as once she was wife of Grand Vizier. During reign of Sultan Ibrahim lastly married to Dilaver Pasha. After his death, she received gifts as his widow in 1662, 1670 and 1676. She was omitted from gifts in late 1670s and she complained to Grand Vizier (Miović; p. 166). She was longest-lived child of Murad III.

Beyhan Sultan (?? — before 1655); married in 1613 to Kurucubasi Mustafa Pasha, remarried later to Nigdeli Mustafa Pasha.

Hatice Sultan (?? — after 1639); married in 1613 to governor of Kefe Mehmed Pasha.

Gevherhan Sultan (?? — after 1624); married to Bostancibasi Hasan Aga.

Saime Sultan (?? — before 1676); had at least three husbands during lifetime. Shie died in first half of 1670s.

Abide Sultan (?? — before 1648); married in 1613 to Muslu Aga. She died during reign of Sultan Ibrahim.

Rukiye Sultan (?? — ??); daughter of Şemsiruhsar Hatun, maybe one of the princesses married in 1613.

2 unknown daughters

I hope you like my analysis, and that I gave you interesting sources, reading and insights. I can't wait for your reaction and comments!

You really worked hard!! Thank you for sharing this with me, I really appreciate it. (I think you should be the one running this blog lmao)

Ottoman history is kind of a pain in the ass because Ottomanists do not speak to each other, apparently; one discovers something but that something gets ignored by everyone else. Also, Turkish historians tend to not use foreign sources, and it’s such a pity because there is so much information in ambassadorial reports.

I’m not sure Mihrimah was the eldest child of Murad III. Only Sicill-i Osmani says this (Sakaoğlu just cites it) and she was not given a “famous” husband, while Ayşe married Damad Ibrahim Pasha. Unless, as you said, she had some health problem so her marriage was delayed until Ahmed I finally “forced” her to get married like his other aunts. I’m sorry if I sound stupid but I don’t understand how you calculated her age 😭. Oh wait, did you just assume a year before Mehmed III? She undoubtedly existed, though.

About the marriages of Ahmed I’s aunts, I would add this from Ragusian diplomats:

30 June 1613: “...quel medesimo giorno che noi arivamo qui si sposso una delle sultane, zia del Gran Signore per suo Capicilar Chiehaia e l’altra si dice che la setimana prosima si sposara per il Beglerbei d’Urumelia stato prima Aga di Gianizari [Mirahur Ahmed Pascià — Mihrimah!!]; et cossi di mano in mano le altre cinque ...” 17 July 1613: “Questi giorni passati dopo l’arivo nostro si sono maritate tre soltane zie del Gran Signore figliole di Murat, et altre quatro sono sposate le quali fra quatro setimane si maritarano ancor loro, le maritate sono una per il Beglerbei di Romania, l’altra per il Bostangi Bascia gran nemico nostro..., la terza soltana vi e maritata per il Capicilar Ciechaia, ancor lui homo di cativo porto, et mal disposto verso le cose nostre..., le quatro soltane sposate vi sono una per il Pascia di Cairo l’altra per l’Aga di Gianizari la terza per il Ciuciuch Ibrachor Basci, e la quatra per Basc Capici Basci del Gran Signore, vi sono adesso quindeci soltane...”

These two dispatches seem to confirm the information you found in Topçular Katibi Abdülkadir Efendi Tarihi.

It would make sense for Safiye to be Ayşe, Fatma, Mihrimah and Hümaşah’s mother because their names carry meaning for Murad III (well, Ayşe and Fatma are for religious reasons) so I would venture they’re his eldest daughters.

About one of the husbands in the 1613 mass marriage, I have found — do not ask me where, I don’t remember — that Sülün Muslu Pasha was a vizier during the reign of Ahmed I. He could be Abide’s husband, as the Ragusians called him “Sulun Muslia”.

What about (in Öztuna):

MlHRBÂN SULTÂN: Med.Murâd III T. =Dâmâd Topal Mehmed Ağa, kapıcıbaşı, izd.21.2.1613.

Did you find anything about her? Uluçay, on the other hand, didn’t assign a husband to her but said that she was buried in the mausoleum of Murad III (the source is Hadikatü’l-Cevami). He also cited Uzunçarşılı’s Osmanlı Devletinin Saray Teşkilatı, page 162, but I couldn’t find anything about her in there. Or maybe it’s just Mihrimah but Hadikatü’l-Cevami called her Mihriban. According to Alderson, she was a consort instead.

Off topic but I can’t believe that Saime is an actual name because it’s so original. I spent hours trying to find an Ottoman name who sounded like Seime, when I first found it in Ragusian reports 😭

Anyway, you’re a really good historian!!

[portraitsofsaints]

Pope Saint Pius X

1835-1914

F east day: August 21 (New), September 3 (Trad)

Patronage: First Communicants

Pope Pius X, born Giuseppe Melchiorre Sarto, was the 257th pope of the Catholic Church, serving from 1903 to 1914. He was the first pope since Pope Pius V to be canonized. Pope Pius X is perhaps best remembered for his encouragement of the frequent reception of Holy Communion, especially for children. The second of 10 children in a poor Italian family, Joseph Sarto became Pius X at 68, one of the 20th century's greatest popes.

"Holy Communion is the shortest and fastest way to Heaven." - Pope Saint Pius X

Prints, plaques & holy cards available for purchase here: (website)

[imperatorrrrr]

Jack’s one sided feud with Roman growing even stronger…. first his boyfriend and now his BROTHER?!

Journey with me into the Jack Hughes v. Roman Josi Cinematic Universe.

Here you'll find endgame Roman Josi/Quinn Hughes, established relationship Nico Hischier/Jack Hughes, MVP Luke Hughes and his boyfriend who is down to clown, Simon Nemec, and a whole cast of supporting characters and cameo appearances.

Important Events:

Quinn Hughes v. Roman Josi 2024 Stanley Cup Playoffs

Nico Hischier giving up the C for Roman Josi when he joined Team Switzerland after Quinn Hughes and the Vancouver Canucks kicked Roman Josi and the Nashville Predators out of the playoffs.

Quinn Hughes' Norris Trophy Acceptance Speech feat. a special thank you to Roman Josi.

Roman Josi training with Quinn Hughes and the Hugheses and their cohorts in Michigan Summer 2024.

Jack Hughes One Sided Beef with Roman Josi:

Jack's feeling a type of way about being stuck in Michigan with his healing shoulder, while his older brother is in the playoffs, his younger brother is at Worlds, and his boyfriend is also at Worlds.

Jack watching Nico give up his C for Roman and everyone make a big deal about it.

Jack watching Nico turn into a giggling mess around Roman as they win games together, celly together, strategize on the ice together, and make it all the way to the Worlds final together and win silver together.

Quinn thanking Roman fucking Josi in his speech when he wins the Norris at the NHL Awards.

Roman showing up to train with the Hugheses.

Quinn giving interviews and being secretive about the things he and Roman discussed.

Jack going back to New Jersey to finally be reunited with his Captain only for said Captain to be yapping nonstop about all the things he learned from watching Roman be a Captain at Worlds.

Luke absolutely stoking the flames of Jack's one sided beef.

We get to the Olympics and its been a couple years of two of the most important people in his life absolutely gushing about Roman fucking Josi all the god damn time.

Plus, Luke, who just says things to rile Jack up.

Jack having to watch in real life in front of his salad, Roman and Nico cellying together, playing together.

Jack having to watch in real life in front of his salad Roman and Quinn flirting.

and it all comes to a head in what will hereafter be known as The Incident

featuring guest spots by the Chucky Brothers, Jesp and Petey in the stands being bitchy and judging everyone, Team Switzerland: Siegs and Timo and Pius Suter and Nino and Kurashev and JJ Moser, Sidney Crosby watching and reporting everything to Geno, the New Jersey Devils who aren't at the Olympics having a watch party because they know Jack is going to absolutely erupt, and much much more.

and most importantly, Roman Josi has no fucking idea.

coming to an AO3 near you at some point in the future when I finally write this crackfic of my dreams.

[artthatgivesmefeelings]

Andries van Eertvelt (Flemish, 1590-1652) Sea battle at Lepanto, 1623 Museum of Fine Arts, Ghent

The Battle of Lepanto was a naval engagement that took place on 7 October 1571 when a fleet of the Holy League, a coalition of Catholic states arranged by Pope Pius V, inflicted a major defeat on the fleet of the Ottoman Empire in the Gulf of Patras. Lepanto was the last major naval battle in the Mediterranean fought entirely between galleys.

[thepastisalreadywritten]

The Feast of the Presentation of the Blessed Virgin Mary, celebrated annually on November 21st, commemorates the presentation of the Blessed Virgin as a child by her parents in the Temple in Jerusalem.

Before Mary's birth, her parents received a heavenly message that they would bear a child.

In thanksgiving for God's gift of Mary's birth, they brought her to the Temple to consecrate their only daughter to The Lord.

The celebration of the Feast is first documented in the 11th century within the Byzantine Catholic Church.

It was introduced into the Roman Catholic Church in the 15th century by Pope Gregory XI, then removed from the calendar by Pope Pius V in the mid 16th century.

Pope Sixtus V later reestablished the feast in 1585.

It is still celebrated today, commemorating the faith of her parents, Joachim and Anne, and the purity of Mary.

[cruger2984]

The Pretty Cures and its Saints: Wonderful Pretty Cure!

With 2024 is nearly come to its conclusion - from Switzerland ended the 36-year title drought in ESC to Trump (this sick bastard) reclaims the Commander-in-Chief title, here to share with you all with their birthday corresponding with feast days that is honored and recognized by the Roman Catholic Church!

May 13 - Komugi Inukai (Cure Wonderful)

Our Lady of Fatima: Formally known as Our Lady of the Holy Rosary of Fátima, is a Catholic (Marian) title of Mary, mother of Jesus, based on the Marian apparitions reported in 1917 by three shepherd children at the Cova da Iria in Fátima, Portugal. The three children were Lúcia dos Santos and her cousins Francisco and Jacinta Marto. José Alves Correia da Silva, Bishop of Leiria, declared the events worthy of belief on October 13, 1930. Pope Pius XII granted a pontifical decree of canonical coronation via the papal bull Celeberrima solemnia towards the venerated image on April 25, 1946. Cardinal Benedetto Aloisi Masella, the designated papal legate, carried out the coronation on May 13, 1946, now permanently enshrined at the Chapel of the Apparitions of Fátima.

August 7 - Iroha Inukai (Cure Friendy)

St. Cajetan: Italian priest and religious reformer who is known as the co-founder of the Congregation of Clerics Regular of the Divine Providence aka the Theatine order. The order grew at a fairly slow pace: there were only twelve Theatines during the sack of Rome in 1527, during which Cajetan was tortured by the Spanish soldiers of Charles V who had mutinied. Canonized as a saint by Pope Clement X in 1671, he is the patron of the unemployed, bankers, workers, gamblers, jobseekers, document controllers and gamers.

December 21 - Yuki Nekoyashiki (Cure Nyammy)

St. Peter Canisius: Dutch Jesuit priest who, known for his strong support for the Catholic faith during the Protestant Reformation in Germany, Austria, Bohemia, Moravia, and Switzerland. Through his preaching and writings, he became one of the most influential Catholics of his time. Canonized by Pope Pius XI in 1925 and declared Doctor of the Church the same year, he is the patron of Catholic press and his major shrine can be found in Fribourg, Switzerland.

November 5 - Mayu Nekoyashiki (Cure Lillian)

St. Elizabeth: She was the mother of St. John the Baptist, the wife of Zechariah and a relative of Mary, mother of Jesus, according to the Gospel of Luke and in Islamic tradition. She was past normal child-bearing age when she conceived and gave birth to John. She is also present in art when she is greeted by Mary, and is known for the Visitation, which can be found as a Second Joyful Mystery in the Holy Rosary.

September 7 - Satoru Toyama

St. Marko Stjepan Krizin (Marko Križevčanin): Croatian missionary, theology professor and Catholic priest who was active in the 17th century. He was executed in 1619 in the course of the struggle between Catholicism and Calvinism in the region. Beatified by Pope St. Pius X in 1905, and canonized by Pope St. John Paul II at Košice, Slovakia in 1995, Marko’s relics can be found at the Esztergom Basilica in Esztergom, Hungary.

March 27 - Daifuku (Daifuku Toyama)

St. Rupert of Salzburg: 8th century Austrian bishop who is the first Bishop of Salzburg and abbot of St. Peter’s in Salzburg, and was the contemporary of King Childebert III. By the end of the 7th century, the Agilolfing duke Theodo of Bavaria requested that he come to his residence at Regensburg (Ratisbon) to help spread the Christian faith among the Bavarian tribes. In Christian art, he depicted with a barrel of salt in his hand, thus he is the patron saint of salt miners.