#pisidia

[twofielder]

Coin of the Day #344 (4/13/2025)

The only Nero attributed to Antioch Pisidia…

Roman Province - Pisidia

AE19 - 6.30g

Nero c. 65 AD

Antioch Mint

Obverse NERO CAESAR AVG

Head of Nero right, laureate

Reverse CO CAESAREAE

Eagle standing front, head left, between two standards

RPC I 3532

[blueiscoool]

Ancient ‘Cancer-Treating’ Magical Amulet Found in Turkey

An intriguing artifact believed to have been used against cancer has been unearthed in the ancient city of Pisidia Antioch, located in the southwestern province of Isparta.

The artifact, described as an amulet featuring a crab motif and inscriptions wishing for healing, is thought to date back to the Hellenistic period. It was discovered during excavations on Aedilicus Hill near the site’s church.

Archaeologists have hailed it as one of the most remarkable and well-preserved artifacts uncovered in the area.

Initial studies suggest that the amulet sheds light on ancient beliefs surrounding cancer and its treatment methods.

One side of the amulet is a depiction of a crab, while the reverse bears inscriptions expressing wishes for recovery. This imagery aligns with the ancient Greek term for cancer, “karkinos,” meaning crab.

The term originated from the renowned physician Galen, who likened the appearance of blood vessels around cancerous tumors to a crab’s legs.

Researchers note that such amulets, crafted from a precious gemstone known as “gemma,” were commonly used from the Hellenistic era to the fourth century AD.

They are thought to have originated in Egypt, Anatolia and Mesopotamia.

The amulet predates the church at the site is and believed to have been used by various individuals over many centuries.

Further analysis of the artifact is underway, with researchers confident that the findings will contribute significantly to the field of archeology and deepen our understanding of ancient health practices.

[thewhisperofzagreus]

Zagreus Sabazius

Important reminder. Everything I write about here is only indirectly connected by distant assumptions and rare crossings and absolutely should not be considered the immutable truth. As someone whose patron is Zagreus, I write about my findings and assumptions, but I am also totally possibly to be mistaken and see what I want to see myself. Take everything with a grain of salt.

We have already once looked at the Greek sources with the story of Zagreus. But beyond the rare surviving Greek sources, we will always have something else. Why is Zagreus sometimes mentioned with the epithet “Sabazius”? What does this epithet mean? What are Zagreus' powers? And why, after all, is he and Gaia called “highest of the all gods” in the Alcmeonis?

Welcome to my deep dive on one of the most mysterious theoi — Zagreus Sabazius.

So, later Greek writers, like Strabo in the first century CE, linked Sabazios with Zagreus. But who is Sabazios and what does it mean?

Sabazius comes from a common root with Sanskrit sabhâdj, honored, and with Greek σέβειν, to honor. It's also may be connected with the Indo-European *swo-, meaning "[his] own," and with the idea of freedom.

Sabazios is a deity originating in Asia Minor. He is the chief sky god of the Phrygians and Thracians. Sabazios gained prominence across the Roman Empire, particularly favored in the Central Balkans due to Thracian influence. On some monuments Sabazius is called “master of the cosmos”.

Decree of the organisation of worshippers of Sabazius, 102 BC

It seems likely that the migrating Phrygians brought Sabazios with them when they settled in Anatolia in the early first millennium BCE, and that the god's origins are to be looked for in Macedonia and Thrace. The ancient sanctuary of Perperikon in modern-day Bulgaria, uncovered in 2000, is believed to be that of Sabazios.

Two altars in the sanctuary were used for blood sacrifice.

And as Euripides has already graciously told us, Zagreus was honored as a god of blood, among other things. Sabazius, as a deity, was often associated with sky, thunder, nature, boons, mystery, and blood. One of its most frequent symbols was serpent.

Sabazius' references sometimes included Cybele. She is an Anatolian mother goddess. She is Phrygia's only known goddess, and was probably its national deity. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant western Greek colonies around the 6th century BC.

In Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia, of her possibly Minoan equivalent Rhea, and of the harvest–mother goddess Demeter.

And now everything suddenly made sense. Why are Gaia and Zagreus named the highest of all the gods in Alcmeonis? Because they always have been.

In her transition to Greece, Cybele, Phrygia's only known goddess, was named Gaia (which honestly makes much more sense to me than associating her with Rhea or Demeter). And Zagreus? And Zagreus remained Zagreus.

Gaia Cybele and Zagreus Sabazius, Mother Earth and Sky King, the highest gods of the Phrygians and Thracians, who later also made their way to Greece.

But unfortunately, no individual direct myths about King Sabazius have survived either.

But there was also one thing that persisted and always baffled me.

In my personal experience with Zagreus, his signature weapon has always been moonblades to me. And I always wondered why. What does Zagreus have to do with the moon? Why is it always an integral part of his power and history in my experience?

Well, now I know the answer.

At one point Sabazius merged with the Asia Minor and Syrian moon deity, Mēn. Mēn was a lunar god worshipped in the western interior parts of Anatolia. He is attested in various localized variants, such as Mēn Askaenos in Antioch in Pisidia, or Mēn Pharnakou at Ameria in Pontus.

Bust of Mēn in Museum of Anatolian Civilizations

In the Kingdom of Pontus, there was a temple estate dedicated to Mēn Pharnakou and Selene at Ameria, near Cabira (Strabo 12.3.31). The temple was probably established by Pharnakes I in the 2nd century BC, apparently in an attempt to counterbalance the influence of the Moon goddess Ma of Comana. The cult of Mēn Pharnakou in Pontus has been traced to the appearance of the star and crescent motif on Pontic coins at the time.

A similar temple estate dedicated to Mēn Askaenos existed in Pisidia, first centered around Anabura and then shifted to the nearby city of Pisidian Antioch after its founding by the Seleucids around 280 BC. The temple estate/sacred sanctuary (ἱερόs) was a theocratic monarchy ruled by the "Priest of Priests," a hereditary title. According to Strabo, this "temple state" that the cult of Mên Askaenos controlled near Pisidian Antioch, persisted until the city was refounded by the Romans in 25 BC, becoming Colonia Caesarea Augusta.

The Augustan History has the Roman emperor Caracalla (r. 198–217) venerate Lunus at Carrhae; this, i.e. a masculine variant of Luna, "Moon", has been taken as a Latinized name for Mēn.

Even though no specific myths have survived about any aspect of Zagreus, it gives us a wealth of information about what Zagreus was and is and the diverse number of domains he holds.

Yes, Zagreus. Zagreus, god of mysteries, blood, flesh, sky, thunder, nature and moon. Zagreus Sabazius, Zagreus Mēn, Zagreus the Winged Serpent Hunter, Zagreus the Scarlet Thunderer, Zagreus the Serpent King. Zagreus Prince of Chthonia, Zagreus King of Sky, Zagreus Highest of All the Gods, Zagreus Master of the Cosmos.

                                         Ζαγρεύς Σαβάζιος

[geisterseher]

The travels of certaine Englishmen into Africa, Asia, Troy, Bythinia, Thracia, and to the Blacke Sea. And into Syria, Cilicia, Pisidia, Mesopotamia, Damascus ... Palestina ... and to the Red Sea ... Begunne in ... 1600, and by some of them finished this yeere 1608. The others not yet returned

[whencyclopedia]

The Journeys of Paul the Apostle

The journeys of Paul the Apostle, as the New Testament relates in the Book of Acts, started with his conversion experience on the way to Damascus, after which instead of seeking to thwart the growing Christian movement, he helped spread it. His four journeys by land and sea across great lengths of the Mediterranean and over vast expanses of land in Asia and Europe totaled over an estimated 16,000 km (10,000 mi).

The Journeys of Paul the Apostle, c. 55 CE

Simeon Netchev (CC BY-NC-ND)

Paul's First Missionary Journey

After persecution in Jerusalem, Antioch was one of the places to which Christians fled, and it was from there Paul began his first missionary journey. Annexed by Pompey the Great in 64 CE and made the Roman provincial capital of Syria, with an estimated population of 250,000, Antioch was one of the primary cities of the East, along with Alexandria and Constantinople. Located at the northeast end of the Mediterranean on the Persian Royal Road, Antioch benefited from its location at the end of the Silk Road and its proximity to Greece, Anatolia, and Italy. As Hughs and Jones mention, not only was "its wealth derived from being a center of civil, military, and later ecclesiastical administration of much of the Near East but also from its position on the commercial road from Asia to the Mediterranean" (103).

Besides its own wine and olive oil production and as a center for the fulling of cloth products, silk from China, lapis lazuli from Afghanistan, dye-works from the Levant, and weaved silk from Damascus could all have found their way through Antioch for distribution throughout the northern Mediterranean areas. As it lay on the Orontes River and at the edge of a fertile plain, Antioch communicated commercially with the harbor of Seleucia 26 km (16 mi) downstream on the Mediterranean. As common travelers in ancient times hitched their rides on merchant vessels, the water portion of Paul's trip was aboard a cargo ship performing trade transactions. Thus, it was at Seleucia that Paul boarded a cargo ship to the province of Asia, stopping at the island of Cyprus.

Cyprus, with a prominent location at the eastern end of the Mediterranean, was also known for its wine and olive oil production. A scenario for trade would have been a combination of Eastern goods loaded alongside refined and agricultural products accumulated at Antioch. Then, with a stop at Cyprus for partial distribution, Cyprus' products would have been added for final distribution in Asia.

With fellow evangelist Barnabas and Barnabas' nephew, John Mark, Paul first landed at Salamis on the eastern end of Cyprus after leaving the port city of Seleucia and sailing west toward Asia. Like with many of his subsequent stops, Paul first visited the local synagogue, attempting a conversion of the Jews to Christianity. From Salamis, heading west, walking nearly the length of Cyprus, Paul and Barnabas came to Paphos, their point of departure for Asia. At Paphos, the proconsul Sergius Paulus would become a convert.

Paul the Apostle's First Missionary Journey (c. 46-48 CE)

Simeon Netchev (CC BY-NC-ND)

Heading to Asia from Cyprus, Paul's ship stopped at Perga in Pamphylia, in southwestern Turkey today. From Perga, John Mark departed for Jerusalem as Paul and Barnabas pressed on into Asia. At their first stop in Antioch of Pisidia, at the synagogue, Paul preached the history of Israel as he weaved in the story of John the Baptist and Jesus of Nazareth, said to be a descendant of David, as the resurrected Savior, son of God. Though Paul and Barnabas initially gained Jewish and Gentile converts, a faction of opposing Jews expelled them from the city.

At Iconium, with similarly mixed results on learning of a plot to kill them, Paul went on to Lystra. As many in Lystra were worshipers of gods and their idols, Paul preached they should turn from worshiping "things" to worshiping the "living God" (Acts 14:15). When some hostile Jews came from Antioch and Iconium and won the crowd over, both groups stoned Paul. Thinking he was dead, they dragged Paul to the outskirts of the city. When some brethren came to retrieve the body, remarkably Paul had recovered and went back into town. The next day, Paul traveled east for Derbe. With his mission ending on a more positive note, large numbers rallied at Derbe to Paul's message. Deciding to head home, retracing their steps through Lystra, Iconium, and Antioch, after appointing elders in each church, the apostles went on to Perga; then, after preaching there a bit, they boarded a ship for a short junket west to the port city of Attallia, then from there they sailed back to Seleucia, then traveled up along the Orontes to Antioch.

Continue reading...

[roman-catholic-mass-readings]

11th May >> Mass Readings (USA)

Fourth Sunday of Easter (C)

(Liturgical Colour: White. Year: C(I))

First Reading Acts of the Apostles 13:14, 43–52 We now turn to the Gentiles.

Paul and Barnabas continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered the synagogue and took their seats. Many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God. On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said. Both Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.” The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them, and went to Iconium. The disciples were filled with joy and the Holy Spirit.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 100:1–2, 3, 5

R/ We are his people, the sheep of his flock. or R/ Alleluia.

Sing joyfully to the LORD, all you lands; serve the LORD with gladness; come before him with joyful song.

R/ We are his people, the sheep of his flock. or R/ Alleluia.

Know that the LORD is God; he made us, his we are; his people, the flock he tends.

R/ We are his people, the sheep of his flock. or R/ Alleluia.

The LORD is good: His kindness endures forever, and his faithfulness, to all generations.

R/ We are his people, the sheep of his flock. or R/ Alleluia.

Second Reading Revelation 7:9, 14b–17 The Lamb will shepherd them and lead them to springs of life-giving water.

I, John, had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. Then one of the elders said to me, “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. “For this reason they stand before God’s throne and worship him day and night in his temple. The one who sits on the throne will shelter them. They will not hunger or thirst anymore, nor will the sun or any heat strike them. For the Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water, and God will wipe away every tear from their eyes.”

The Word of the Lord

R/ Thanks be to God.

Gospel Acclamation John 10:14

Alleluia, alleluia. I am the good shepherd, says the Lord; I know my sheep, and mine know me. Alleluia, alleluia.

Gospel John 10:27–30 I give my sheep eternal life.

Jesus said: “My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

[furlantravelfashionblogger]

Antonine Fountain

•Located in Sagalassos, south Turkey.

•Built between 160-180 AD and dedicated to the God Dionysus.

•The fountain is 28 m long and 9 m high.

The water is from a spring of approximately 200m above.

•Sagalassos is an archaeological site in southwestern Turkey.

•In Roman Imperial times, the town was known as the "first city of Pisidia", a region in the western Taurus mountains, currently known as the Turkish Lakes Region.

•During the Hellenistic period it was already one of the major Pisidian towns.

•It was once a bustling Roman metropolis, the city featured monumental structures, colossal baths, and a 9,000-seat theatre.

•The excavation has revealed a massive city center, well-preserved theatre, and colossal

center, statues of the emperors Hadrian and Marcus Aurelius.

Hit follow to catch all our latest posts! @ancient.scientist

Video by @GezsenBurdur

[orthodoxydaily]

Saints&Reading: Tuesday, July 30, 2024

jjuly 17_july 30

THE HOLY GREATMARTYRESS MARINA OF ANTIOCH (4thc.)

Saint Marina was born into the family of a pagan priest from the city of Antioch, in the center of the Roman Province of Pisidia in Asia Minor. She was raised by a wet nurse who lived on an estate owned by Marina's mother, who died when the Saint was still an infant. From the nurse or from an unnamed man of God from the wanderers Marina learned the basics of Christianity at the age of twelve.

After hearing the story of the conception and birth of Jesus Christ by the Most Holy Virgin, Marina's faith in the Christian God was strengthened, and it was her intention to renounce worldly temptations. She decided she would never marry and, despite the fact that she attracted the attention of men, she would become the bride of Christ. Some sources explicitly indicate on her willingness to "lay down her life for the Lord."

Olymbrios, the imperial governor of that region, was fascinated by Marina's beauty and wanted to marry her. The Saint did not hide the fact that she was a Christian. Then the ruler gave her into the care of a noble woman, hoping that she would persuade the girl to deny Christ. Then Olymbrios offered her his hand and heart publicly, in the center of the city, from the prefect's podium, but Saint Marina remained unwavering in her refusal.

The temptations of this life, which promised her fame and fortune, were immediately replaced by physical suffering. The forces that made it possible to overcome physical suffering and the temptation to end pain at the cost of apostasy, the Martyr drew from prayers to the Lord. The Saint bravely endured cruel tortures: she was beaten with rods, her body was raked with tridents, they drove nails into her, and burned her with fire.

But even this, the second level of temptation did not exhaust the Saint's feat (podvig). The source of the third level of testing was Satan himself, whose onslaught was also threefold.

The first time the devil appeared to the Saint in prison, on the night after the first day of torture, when she prayed, as the Coptic Life clarifies, she folded her arms crosswise. In Russian hagiography, it is emphasized that Marina asked the Lord: "Let me see the Enemy of the human race fighting against me. Let him come face to face before me. You are the Judge and Ruler of the living and the dead, so judge between me and the devil. Deliver me from perdition. Help me to overcome him, send Satan to hell by Your invincible power."

Taking the form of a serpent (dragon), Satan devoured the captive. But Saint Marina was able to pray in his belly, and she made the Sign of the Cross, which tore the dragon apart. Once again on the floor of the dungeon, Marina saw Satan himself in the corner, who began a second physical onslaught on the Saint.

The peculiarity which distinguishes the Great Martyr Marina from other holy virgins, and even men, is that the girl made active physical resistance to Satan. After entering into single combat with him, Saint Marina continued to pray. Noticing a copper hammer lying in the corner of the dungeon, she grabbed it and began to beat Satan on the head with it, holding him by the horns, and stepping on his neck, Saint Marina said: "Depart from me, O lawless one."

After that, the heavens opened, and the Martyr's body was healed of her wounds from the previous day. A voice from above encouraged her, urging her not to be afraid of anything.

But the devil made a third onslaught on the girl. Under the guise of the frankness of the story of his atrocities, he tried to draw her into those sins to which the Saint was opposed. But Marina defeated the Father of lies, making the Sign of the Cross over him. The abyss swallowed up Satan, and the Saint spent the rest of the night in prayers of thanksgiving and joy until the day of her final contest began.

The eparch tried again to break the Holy Virgin's resistance by torture. The Martyr was suspended on a tree, scorched with fire, dunked in a barrel of water - and that became her Holy Baptism. Suddenly, as she was being submerged in the water, a light shone, and a snow-white dove descended upon the girl with a golden crown in its beak.

The astonished crowd began to praise God and declared themselves to be Christians. The governor ordered everyone to be executed. On that day, together with the fifteen-year-old bride of Christ Marina, 15,000 people were beheaded. This occurred in the year 304.

The tradition of Saint Marina's veneration was established by a witness to the Great Martyr's imprisonment and execution, and then by the hagiographer Theotimos (Theótimos).1 After anointing the Saint's body with fragrances and incense, he first placed her in the house of the pious wife of a senator in Antioch. Subsequently, the relics were placed in a stone tomb in a specially built house of prayer (martyrium), where every year on the Saint's Feast Day the Divine Liturgy was served. The basis for the recognition of Marina as a Saint was the numerous miracles attributed to her relics.

Already in the IV century, the Virgin Martyr Marina was revered as a deliverer from misfortunes and troubles, from unrighteous judgment and lawless sentences. In the Athonite proskynitaria (descriptions of holy places) from 1701 it is said that her relics heal the afflicted, give "healing to the sick, consolation to mourners, correction and forgiveness to those who live in sins." The Holy Great Martyr Marina, who defeated the devil during her lifetime, protects us against the Enemy's slanders and defamations, she intercedes for those who are overwhelmed by the spirits of malice: the possessed and mentally ill, as well as for those who are on their deathbed, driving the demons away from them.

It has been suggested that at some stage in the history of Western Europe, Marina was renamed Margarita (pearl) in Latin hagiography and it was given to her for beauty and nobility. At some point, the Saint began to be venerated in various parts of Europe under different names. Closer to the south and east she was known by her original name of Marina, but in the west and north as Margarita.

In Greek and Coptic icons of the Great Martyr Marina, there is either a dragon or a devil in the form of a dark-skinned man, a short man with horns. In the latter case, the Saint holds him with one hand by a horn, or a tuft of hair, and with the other hand she is about to strike him with a hammer.

1 Theotimos is not mentioned in the Greek Life of Saint Marina, only in the Latin Life.

VENERABLE IRINARCHUS, ABBOT OF SOLOVKI (1628)

Saint Irenarchus of Solovki accepted tonsure at the Solovki monastery, and in his monastic life he zealously imitated the Monks Zosimus (April 17) and Sabbatius (September 27). In 1614, after the death of the igumen Anthony, Irenarchus became his successor. During these times the Solovki monastery held tremendous significance in the defense of Northern Russia from the Swedes and the Danes. The new igumen did much to fortify the monastery. Under the Monk Irenarchus there was constructed a stone wall with turrets, deep ditches dug, and with stones spread out.

Concerned about the external dangers to the monastery, the monk also devoted much attention to fortifying it inwardly and spiritually. Very humble and meek, constantly immersed in thoughts of God, he was zealous for supporting in the monks a true monastic spirit. Under the spiritual guidance of Saint Irenarchus at the Solovki monastery there matured many worthy ascetics. With the blessing of the igumen and under his assistant, Saint Eleazar (January 13), a friend and co-ascetic of the venerable Irenarchus, founded a skete monastery on Anzersk Island.

In an imperial document to the Solovki monastery in the year 1621, the monks were bidden “to live according to the rules of the holy Fathers... and in full obedience to their igumen (Irenarchus) and the elders”.

The last two years of the monk’s life were spent in silent prayer, and he reposed on July 17, 1628.

Source: Orthodox churhc in America_OCA

1 CORINTHIANS 2:9-3:8

9 But as it is written: 10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 13 These things we also speak, not in words which man's wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For "who has known the mind of the LORD that he may instruct Him?" But we have the mind of Christ.

1 And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, "I am of Paul," and another, "I am of Apollos," are you not carnal? 5 Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? 6 I planted, Apollos watered, but God gave the increase. 7 So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.

MATTHEW 13:31-36

31 Another parable He put forth to them, saying: "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, 32 which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches. 33 Another parable He spoke to them: "The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened." 34 All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, 35 that it might be fulfilled which was spoken by the prophet, saying: "I will open My mouth in parables; I will utter things kept secret from the foundation of the world." 36 Then Jesus sent the multitude away and went into the house. And His disciples came to Him, saying, "Explain to us the parable of the tares of the field."

[mybeautifulchristianjourney]

Be it known unto you therefore, men [and] brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses (Acts 13:38-39 KJV).

In Acts 13, after Paul concludes his masterful sermon that he had preached in the synagogue at Antioch in Pisidia, he extends an invitation to his listeners to accept the offer of salvation through Jesus Christ.

The offer, based on Christ’s finished work, is twofold...

[andijaart]

+++🙏🏻God Bless🕊️+++

Saint Artemy, Bishop of Thessalonica

MEMORIAL DAY APRILL 6

Saint Artemon, Bishop of Seleucia, was born and lived in Seleucia of Pisidia (Asia Minor). He was pious and virtuous, therefore, the holy Apostle Paul, having come to Seleucia, appointed Saint Artemon as the first bishop of this city, as the most worthy. Saint Artemon wisely nursed the flock entrusted to him and gained fame for himself as a defender of the poor and the persecuted. Saint Artemon died at a very old age.

(In the ancient Slavic saints, "Seleucian" was written as "Seleoukinsky", from which came "Selounsky". However, in some Greek monuments the saint is called the Solunsky. Saint Artemon (or Artemy) was designated in the monastic texts either as Seleucian or as Solunian. In the 2nd half of the XVII century, these two names were mistakenly attributed to different persons).

💫International Orthodox Art Corporation Andcross May the blessing of the Lord be upon you!

[twofielder]

Coin of the Day #358 (4/27/2025)

Claudiu…

Roman Province - Pisidia

AE25 - 8.54g

Claudius II 268-270 AD

Antioch Mint

Obverse IMP CAES CLAVDIV

Bust of Claudius II right, radiate, draped, cuirassed, from behind

Reverse ANTIOCHI S R

Vexillum flanked by standards

RPC X 63367

[catolinewsdailyreadings]

Friday of the Fourth Week of Easter

Readings of Friday, May 16, 2025

Reading 1

ACTS 13:26-33

When Paul came to Antioch in Pisidia, he said in the synagogue: “My brothers, children of the family of Abraham, and those others among you who are God-fearing, to us this word of salvation has been sent.  The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath.  For even though they found no grounds for a death sentence, they asked Pilate to have him put to death, and when they had accomplished all that was written about him, they took him down from the tree and placed him in a tomb.  But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem.  These are now his witnesses before the people. We ourselves are proclaiming this good news to you that what God promised our fathers he has brought to fulfillment for us, their children, by raising up Jesus, as it is written in the second psalm, You are my Son; this day I have begotten you.”

Responsorial Psalm

PS 2:6-7, 8-9, 10-11AB

R./ You are my Son; this day I have begotten you. or: R./ Alleluia.

“I myself have set up my king on Zion, my holy mountain.” I will proclaim the decree of the LORD: The LORD said to me, “You are my Son; this day I have begotten you.” R./ You are my Son; this day I have begotten you. or: R./ Alleluia.

“Ask of me and I will give you the nations for an inheritance and the ends of the earth for your possession. You shall rule them with an iron rod; you shall shatter them like an earthen dish.” R./ You are my Son; this day I have begotten you. or: R./ Alleluia.

And now, O kings, give heed; take warning, you rulers of the earth. Serve the LORD with fear, and rejoice before him; with trembling rejoice. R./ You are my Son; this day I have begotten you. or: R./ Alleluia.

Gospel

JN 14:1-6

Jesus said to his disciples: “Do not let your hearts be troubled.  You have faith in God; have faith also in me.  In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.”  Thomas said to him,  “Master, we do not know where you are going; how can we know the way?”  Jesus said to him, “I am the way and the truth and the life.  No one comes to the Father except through me.”

[rosaliachristian]

Thursday, May 15, 2025

Bishop Robert Barron

Cycle C

Easter

4th wk of Easter

Daily Reading

First Reading

Acts 13:13-25

Then Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem; but they went on from Perga and came to Antioch in Pisidia. And on the sabbath day they went into the synagogue and sat down. After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, “Brothers, if you have any word of exhortation for the people, give it.” So Paul stood up and with a gesture began to speak: “You Israelites, and others who fear God, listen. The God of this people Israel chose our ancestors and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. After he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance for about four hundred fifty years. After that he gave them judges until the time of the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. When he had removed him, he made David their king. In his testimony about him he said, ‘I have found David, son of Jesse, to be a man after my heart, who will carry out all my wishes.’ Of this man’s posterity God has brought to Israel a Savior, Jesus, as he promised; before his coming John had already proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.’

Psalm

Psalm 89:2-3, 21-22, 25 and 27

I declare that your steadfast love is established forever;     your faithfulness is as firm as the heavens. You said, “I have made a covenant with my chosen one,     I have sworn to my servant David: My hand shall always remain with him;     my arm also shall strengthen him. The enemy shall not outwit him,     the wicked shall not humble him. I will set his hand on the sea     and his right hand on the rivers. I will make him the firstborn,     the highest of the kings of the earth.

Gospel Reading

John 13:16-20

Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.”

Reflection

Friends, in today’s Gospel, Jesus announces his betrayal just after transforming bread and wine into his Body and Blood. It is of great moment that, immediately after this extraordinary event, Jesus speaks of treachery: “The one who ate my food has raised his heel against me.” In the biblical reading, God’s desires have been, from the beginning, opposed. Consistently, human beings have preferred the isolation of sin to the festivity of the sacred meal. Theologians call this tendency the mysterium iniquitatis (the mystery of evil), for there is no rational ground for it. Therefore, we should not be too surprised that, as the sacred meal comes to its richest possible expression, evil accompanies it. Judas the betrayer expresses the mysterium iniquitatis with particular symbolic power, for he had spent years in intimacy with Jesus, taking in the Lord’s moves and thoughts at close quarters and sharing table fellowship with him—and yet, he saw fit to turn Jesus over to his enemies. Those of us who regularly gather around the table of intimacy with Christ and yet engage consistently in the works of darkness are meant to see ourselves in the betrayer.

[theactsoftheapostles]

"Attalia." From the Acts of the Apostles 14: 24-28.

Luke says what we see on TV is how we really are. Except the obviousness of this is not the point, the point is little children learn about flawed cracked out version of the planet and do not tend to receive the idealist version promised by the Gospel Torah instead. For this we need the Church. Without the Church, the TV will be doomed to show carnage for the rest of eternity until the world stops.

The TV is not useful as an educational mechanism outright, its role is foremost for the purposes of ensuring free people remain free and oppressed people are freed. TV is the cornerstone of Antioch, an empire within which everyone can agree on the importance of their state guaranteed freedoms. As we learned in the prior frame, this includes the arts. I include sports, the concert hall, galleries, restaurants etc. all the forms of hospitality. Persons who have money and are allowed to patron and spectate on the arts do not start or prolong wars, they know they have better things to do with their time.

Early in life, God says to impassion children for community events, team sports, and entertainment media as these teach young persons about a world that rejects war.

This is further developed in the conclusion to this section:

24 After going through the territory of Pisidia, they came to Pamphylia. 25 There they preached the message in Perga and then went to Attalia, 

26 and from there they sailed back to Antioch, the place where they had been commended to the care of God's grace for the work they had now completed.

27 When they arrived in Antioch, they gathered the people of the church together and told them about all that God had done with them and how he had opened the way for the Gentiles to believe. 28 And they stayed a long time there with the believers.

Luke creates a new Act called Pamphylia in Perga in Attalia, comprised of the following Mishnah:

Pamphylia=the whole of human nature.

"The adjective πας (pas) declines into the more familiar forms παν (pan) and παντος (pantos) and expresses oneness, wholeness or totality.

The verb φυω (phuo) means to sprout and grow up. Noun φυτον (phuton) means plant. Noun φυλη (phule) refers to that which sprouted and grew up as one, i.e. a race or tribe. Noun φυσις (phusis) denotes things that sprout up in nature (as opposed to manufactured things) and may also refer the "nature" of people as opposed to their acquired properties."

Perga=the Capital of the Citadel. Now you know people want to hear about what is in the mix for them. The cameras could show more poor or starving people that deserve a better life, but what is really needed is a legislative connection between the bank, town and city managers, and their constituents. This is needed if our human nature, the one we are born with, the one that is no good is to ever turn into our Godly nature, the one that permits all of this to work together.

Attalia=

The Hebrew words for "Italy" are ישראל (Yesrael) or ישראל (Yesrael). The name "Italia" is thought to have originated from the Oscan word "víteliú," meaning "land of young cattle,". "In the New Testament, the term "Italy" is used to refer to the whole peninsula between the Alps and the Straits of Messina. 

SO as we established in the prior frame, and throughout Judaism, children and adolescents are mankind's most important past times. Anyone who was raised right will fully understand why the establishment of Antioch all around the world is mankind's most important current priority.

The Values in Gematria are:

v. 24-25: After going through the territory, they came to. This means "they performed the Mishnah portion of the Polemic." The Number is 6349, סגםט‎, segmat, "a few caveats."

"Act like a man and listen."

v. 26: They sailed back to Antioch. The Number is 7114, עאיד‎, aid, "Be socially acceptable or be rubbed out."

"The complicated noun αιδως (aidos) means propriety (from proper), modesty, respect, humility or even shame. It's unclear where this word comes from — or why it's so curiously similar to the adjective αιδιος (aidios), meaning eternal — but the Hellene culture considered it such a big deal that it was venerated as a deity, namely as the goddess Aidos (equivalent to the Roman Pudicitia).

The much contemplated virtue described by our noun was considered a primary mechanism with which people's behavior was regulated toward the socially acceptable. It was supposed to kick in when someone who was clearly superior (in wealth, skills, pulchritude) came to be in the company of the less endowed, and the greater withdrew into discrete quietness in order for the lesser to not feel jealous, overwhelmed or rubbed out."

The Mormons and Catholic Hierarchy scream at me all day and all night long using short wave communications. They also cut in on my live stream radio and youtubes. They have been doing this for over a decade. They are not socially acceptable but they do not seem to know this. Perhaps the law could step in and help them out with this.

27: They arrived and gathered the people together: The Number is 10793, י'ן‎ץג, "they will be represented."

This hearkens back to Luke's comment, "everyone is allowed to go their own way". Provided that way leads to Shabbat, tasteful means of self-expression cannot be limited by the Church or the State.

v. 28: And they stayed a long time there with the believers. The Number is 3664, גו‎סד‎, gosad, "at invasion strength."

This section concludes then by saying you have to be ready to hit back, and hit back hard against freaks and fuckups that do not seem to want to fit in with social norms. The Mormons and their friends think sex witn minors and the trafficking of drugs are normal allowable activities. They are unholy terrors when they are trifled with. This is not good for the planet or the human race and something needs to be done.

The final Gemara is סגםט‎עאיד‎ י'ן‎ץג גו‎סד, sgametaid yaantzag gosad, "As a copy we will represent 100 percent relief."

God says we are all copies of Him. This is the secret to the success of human life on this planet. As the Gemara says, we must muster the needed forces to protect His interests against the religious whack jobs who are trying to overthrow Him.

[gacpcf-blog]

IV Jueves de Pascua.

Lecturas en la Misa de Hoy. Jueves 15 de Mayo del año 2.025 Santoral: San Torcuato, Mártir. Obispo de Guadix. San Isidro, Labrador. Patrón de Agricultores y Campesinos. Primera Lectura. Hechos de los Apóstoles 13:13-25.                                     Sermón en Antioquía de Pisidia.      13 13 Pablo y sus compañeros se hicieron a la mar en Pafos y llegaron a Perges en Pamfilia. Pero Juan…

[roman-catholic-mass-readings]

25th December >> Mass Readings (USA)

Christmas Day - Vigil Mass, Midnight Mass, Mass at Dawn and Mass during the Day.

Christmas Day - Vigil Mass

(Liturgical Colour: White. Year: C(I))

First Reading Isaiah 62:1–5 The Lord delights in you.

For Zion’s sake I will not be silent, for Jerusalem’s sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch.

Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the LORD. You shall be a glorious crown in the hand of the LORD, a royal diadem held by your God. No more shall people call you “Forsaken,” or your land “Desolate,” but you shall be called “My Delight,” and your land “Espoused.” For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 89:4–5, 16–17, 27, 29

R/ Forever I will sing the goodness of the Lord.

I have made a covenant with my chosen one, I have sworn to David my servant: forever will I confirm your posterity and establish your throne for all generations.

R/ Forever I will sing the goodness of the Lord.

Blessed the people who know the joyful shout; in the light of your countenance, O LORD, they walk. At your name they rejoice all the day, and through your justice they are exalted.

R/ Forever I will sing the goodness of the Lord.

He shall say of me, “You are my father, my God, the rock, my savior.” Forever I will maintain my kindness toward him, and my covenant with him stands firm.

R/ Forever I will sing the goodness of the Lord.

Second Reading Acts of the Apostles 13:16–17, 22–25 Paul bears witness to Christ, the Son of David.

When Paul reached Antioch in Pisidia and entered the synagogue, he stood up, motioned with his hand, and said, “Fellow Israelites and you others who are God-fearing, listen. The God of this people Israel chose our ancestors and exalted the people during their sojourn in the land of Egypt. With uplifted arm he led them out of it. Then he removed Saul and raised up David as king; of him he testified, ‘I have found David, son of Jesse, a man after my own heart; he will carry out my every wish.’ From this man’s descendants God, according to his promise, has brought to Israel a savior, Jesus. John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.’”

The Word of the Lord

R/ Thanks be to God.

Gospel Acclamation

Alleluia, alleluia. Tomorrow the wickedness of the earth will be destroyed: the Savior of the world will reign over us. Alleluia, alleluia.

Gospel Matthew 1:1–25 The genealogy of Jesus Christ, the Son of David.

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet:

Behold, the virgin shall conceive and bear a son, and they shall name him Emmanuel,

which means “God is with us.” When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home. He had no relations with her until she bore a son, and he named him Jesus.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

-------------------------------

Christmas Day - Midnight Mass 

(Liturgical Colour: White. Year: C(I))

First Reading Isaiah 9:1–6 A son is given us.

The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, as they rejoice before you as at the harvest, as people make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed, as on the day of Midian. For every boot that tramped in battle, every cloak rolled in blood, will be burned as fuel for flames. For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace. His dominion is vast and forever peaceful, from David’s throne, and over his kingdom, which he confirms and sustains by judgment and justice, both now and forever. The zeal of the LORD of hosts will do this!

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 96:1–2, 2–3, 11–12, 13

R/ Today is born our Savior, Christ the Lord.

Sing to the LORD a new song; sing to the LORD, all you lands. Sing to the LORD; bless his name.

R/ Today is born our Savior, Christ the Lord.

Announce his salvation, day after day. Tell his glory among the nations; among all peoples, his wondrous deeds.

R/ Today is born our Savior, Christ the Lord.

Let the heavens be glad and the earth rejoice; let the sea and what fills it resound; let the plains be joyful and all that is in them! Then shall all the trees of the forest exult.

R/ Today is born our Savior, Christ the Lord.

They shall exult before the LORD, for he comes; for he comes to rule the earth. He shall rule the world with justice and the peoples with his constancy.

R/ Today is born our Savior, Christ the Lord.

Second Reading Titus 2:11–14 The grace of God has appeared to all.

Beloved: The grace of God has appeared, saving all and training us to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of our great God and savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.

The Word of the Lord

R/ Thanks be to God.

Gospel Acclamation Luke 2:10-11

Alleluia, alleluia. I proclaim to you good news of great joy: today a Savior is born for us, Christ the Lord. Alleluia, alleluia.

Gospel Luke 2:1–14 Today a Savior has been born for you.

In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. The angel said to them, “Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a savior has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.” And suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

“Glory to God in the highest and on earth peace to those on whom his favor rests.”

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

-----------------------------

Christmas Day - Mass at Dawn 

(Liturgical Colour: White. Year: C(I))

First Reading Isaiah 62:11–12 Behold, your Savior comes!

See, the LORD proclaims to the ends of the earth: say to daughter Zion, your savior comes! Here is his reward with him, his recompense before him. They shall be called the holy people, the redeemed of the LORD, and you shall be called “Frequented,” a city that is not forsaken.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 97:1, 6, 11–12

R/ A light will shine on us this day: the Lord is born for us.

The LORD is king; let the earth rejoice; let the many islands be glad. The heavens proclaim his justice, and all peoples see his glory.

R/ A light will shine on us this day: the Lord is born for us.

Light dawns for the just; and gladness, for the upright of heart. Be glad in the LORD, you just, and give thanks to his holy name.

R/ A light will shine on us this day: the Lord is born for us.

Second Reading Titus 3:4–7 Because of his mercy, he saved us.

Beloved: When the kindness and generous love of God our savior appeared, not because of any righteous deeds we had done but because of his mercy, he saved us through the bath of rebirth and renewal by the Holy Spirit, whom he richly poured out on us through Jesus Christ our savior, so that we might be justified by his grace and become heirs in hope of eternal life.

The Word of the Lord

R/ Thanks be to God.

Gospel Acclamation Luke 2:14

Alleluia, alleluia. Glory to God in the highest, and on earth peace to those on whom his favor rests. Alleluia, alleluia.

Gospel Luke 2:15–20 The shepherds found Mary and Joseph and the infant.

When the angels went away from them to heaven, the shepherds said to one another, “Let us go, then, to Bethlehem to see this thing that has taken place, which the Lord has made known to us.” So they went in haste and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart. Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

---------------------------------

Christmas Day

(Liturgical Colour: White. Year: C(I))

First Reading Isaiah 52:7–10 All the ends of the earth will behold the salvation of our God.

How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, “Your God is King!”

Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the LORD restoring Zion. Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem. The LORD has bared his holy arm in the sight of all the nations; all the ends of the earth will behold the salvation of our God.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 98:1, 2–3, 3–4, 5–6

R/ All the ends of the earth have seen the saving power of God.

Sing to the LORD a new song, for he has done wondrous deeds; his right hand has won victory for him, his holy arm.

R/ All the ends of the earth have seen the saving power of God.

The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.

R/ All the ends of the earth have seen the saving power of God.

All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise.

R/ All the ends of the earth have seen the saving power of God.

Sing praise to the LORD with the harp, with the harp and melodious song. With trumpets and the sound of the horn sing joyfully before the King, the LORD.

R/ All the ends of the earth have seen the saving power of God.

Second Reading Hebrews 1:1–6 God has spoken to us through the Son.

Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son, whom he made heir of all things and through whom he created the universe,

who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say:

“You are my son; this day I have begotten you”?

Or again:

“I will be a father to him, and he shall be a son to me”?

And again, when he leads the firstborn into the world, he says:

“Let all the angels of God worship him.”

The Word of the Lord

R/ Thanks be to God.

Gospel Acclamation

Alleluia, alleluia. A holy day has dawned upon us. Come, you nations, and adore the Lord. For today a great light has come upon the earth. Alleluia, alleluia.

Gospel John 1:1–18 The Word became flesh and made his dwelling among us.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it.

A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world.

He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him.

But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man’s decision but of God.

And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.

John testified to him and cried out, saying, “This was he of whom I said, ‘The one who is coming after me ranks ahead of me because he existed before me.’” From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The only Son, God, who is at the Father’s side, has revealed him.

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.