#or like. north &/or west generally

[archersgoon]

i am a hypocrite actually because modern au froi lives in st ives

[sewi-li-suwi]

was talking to an older northern woman today and she said look as /luːk/ (long oo) before correcting herself to /lʊk/ (to rhyme with book) and going "oh haha that's very northern" and. :(. she was speaking with a relatively northern accent anyways and i'm just wondering how much she was watering it down due to being in her job and talking to me (a southerner)

idk. there's not a moral here, it just sucks to me that ppl (have to) change their accents so deliberately like that for professionalism, jobs, talking to others, etc. having to hide your roots for social acceptance.

and i would've loved to hear her accent at its strongest.

[rohirric-hunter]

Sometimes I have to reverse wiki link hole myself in order to find information on the LotRO wiki.

Right now it's unique named wood-troll wandering around northern Chetwood -> group of hunters camped by the lake in the north-eastern corner of the region -> horse farm whose name I remember but can't spell -> wrapped horse whistle starts quest that leads you there

And then I have to hope that pulling up the page for "wrapped horse whistle" is in fact going to offer me a proper road of links to get to the page I actually want

[zincbot]

trying to get the "one shot" achievement on hyper light drifter is making me wanna give soulsbournes a shot

[saw2004andaspliff]

cary elwes really has such a bizarre accent in real life

[bijoumikhawal]

Hurricane Helene Relief Funds

Brother Wolf Animal Rescue operates out of Asheville, which has been hit aggressively by storm and flood damage

The Asheville Survival Program is reaching out. They appear to actually be the ones who use the Cashapp $Streets1de, and they just got put with Appalachian Med for convenience.

Beloved Asheville is reaching out. www.PayPal.me/belovedasheville and venmo.com/beloved-asheville

Homeward Bound helps the homeless in the Asheville/Buncombe area

Theres a fund for smaller rural communities around Asheville. It's close to its goal, but I really wish they'd set it higher considering what people are gonna need. Someone make sure they surpass it!

Charlotte NC is reaching out. Charlotte Mutual Aid: Helene Disaster Relief. CashApp: MutualAid704. Venmo: MutualAid704. Open Collective: Helene.cltfnb.com

Olive Branch Ministry is reaching out from West NC

Josh Griffith is fundraising for his efforts to deliver food in WNC

Breathitt County in Kentucky is fundraising to help NC through the Rousseau Volunteer Fire Department, as well as asking for physical supply donations. Their paypal is jrousseauvfd, put "for NC flood". Jaxon Flower shop in Jackson KY will also take physical donations. They aren't looking for clothes, moreso cleaning supplies and other items.

North Durham Mutual Aid is reaching out.

Eastern Kentucky Mutual Aid is also reaching out for funds. There looks like there might be two orgs with similar names, but if so both are helping. There's PayPal.me/ekymutualaid, Venmo - @ekymutualaid, or Cashapp - $ekymutualaid. There's also a Facebook group where individuals are posting requests for aid.

There's a fund for relief in Erwin, Tennessee

Helbender Harm Reduction is collecting physical supplies in Knoxville alongside First Aid Collective Knoxille, whose Cashapp/Venmo is: $firstaidcollectknox. If you're nearby they're looking for clothes, blankets, shelf stable food, rain gear, flashlights, and batteries, which is what most other groups asking for supplies are looking at too.

The TriCities Mutual Aid group is mostly asking for volunteers and supplies in the Tennessee/Virginia area. However, they may shift to donations, and you can reach out to them to see if they would be welcome either way.

Food Not Bombs Tallahassee has a cashapp: $fnbtally2022. They and Mutual Aid Athens are also boosting any community calls for funds, labor, or supplies in various states on their Instagram pages

Taylor County FL is reaching out. Paypal: Mskatonic138@gmail.com and Venmo @Mskatonic138

The Footprint project's Florida team is asking for people to support their response by texting HELENE to 44-321

Since I don't know if the post I made late last night will get traction I'll reiterate that Mutual Aid Disaster Relief is a trusted org. You can send funds at the linked site, or via Paypal: MutualAidDisasterRelief@gmail.com Or Venmo: @MutualAidDisasterRelief

Appalachian Med is another trusted org I shared last night. They have Venmo: @AppMedSolid. Put Flood Support in the description

Animal Disaster Relief Coalition is helping people make sure their animals are fed.

A list of Mutual Aid groups can be found here

A friend of mine, Vyn, is asking for help since he'll be out of power for around a week in Southeast GA

Other physical supplies people will be looking for in flood impacted areas include:

bottled water, potentially water filters

personal hygiene items: wipes, camping showers, tampons/pads/other menstrual products, handsanitizer, mosquito spray, laundry detergent, washboards, toilet paper, diapers, and especially any products safe for sensitive skin

medications- ibuprofen, monistat and other meds for yeast infections, cold and cough meds, any diabetic meds that can be safely shared, etc

individually wrapped low or no prep food items, baby formula, and Gatorade

duffel bags, backpacks, heavy duty storage totes and trash bags, 5 gallon buckets, coolers

Fans, dehumidifiers, moisture sensors, generators, gas and gas cans, solar charging items and battery banks, first aid kits

chainsaws, crowbars, hammers, air filters, respirators, 2×4 planks, bleach, roofing nails, heavy duty gloves, and potentially waders.

and board games or other non electric activities for children

Double check if you can before you donate these items to make sure whatever local drive you're headed to wants them and can distribute the more specialized ones where they're needed

And please! Add any funds you know of, especially for South Carolina and North Georgia since I wasn't seeing many funds for those areas! I know South Carolina is in desperate need and there's definitely parts of North Georgia in need too. Atlanta saw some bad flooding so keep an eye for them too!

[maxbegone]

The election doesn’t start tomorrow, it ends tomorrow.

If you haven’t already, please make sure you are registered to vote and know where your polling place is (vote.org is a great and easy way to get that information). Additionally, please make sure you have a way to get to your polling place. Uber and Lyft often give free or discounted rides to the polls, and this year the car rental company, Hertz, is allowing free one-day rentals to get to the polls. More information on that here.

EDIT: NAACP has a discount code to use for Lyft, valid for two rides up to $20 ($40 total). Use code: NAACPVOTE24

The following states allow same day registration for general elections, ie: the presidential election:

California

Colorado

Washington DC

Hawaii

Idaho

Illinois

Iowa

Maine

Maryland

Michigan

Minnesota

Montana

Nevada

New Hampshire

New Mexico

Utah

Vermont

Virginia

Washington

Wisconsin

Wyoming

Note: North Dakota does not require formal voter registration, and upon presenting valid identification at a polling place, eligible citizens receive their ballot to vote.

all info here

The following states are required by law to give you time off to vote (between one and three hours):

Alabama

Alaska

Arizona

Arkansas

California

Colorado

Georgia

Illinois

Iowa

Kansas

Kentucky

Maryland

Massachusetts

Minnesota

Missouri

Nebraska

Nevada

New Mexico

New York

Ohio

Oklahoma

South Dakota

Tennessee

Texas

Utah

West Virginia

Wisconsin

Wyoming

*Most states requiring employers to permit voting leave also require that this time is paid. Among the above, the following do not: Alabama, Arkansas, Georgia, Massachusetts, North Dakota. (info here)

Again, it is your right to vote. If you are in line when the polls close, stay in line. It is your legal right to vote.

If you are turned away at the polls, say the following verbatim: “Give me a provisional ballot with a receipt as required by law.”

If you make a mistake on your ballot, you have the right to ask for a new ballot. Don’t cross anything out, simply ask for a new one.

Poll workers are required to make reasonable accommodations for voters who need, including ballots in other languages or translators.

Canvassing is not allowed at polling places, and no one is allowed to threaten or intimidate voters. You have the right to report anything of the like.

All info taken from here

Some tips:

Don’t wear political merch to the polls.

Don’t engage with anyone about your politics at the polls.

Don’t take phone calls inside your polling place — it can wait, please be respectful.

Research who is running locally and see what their policies are. Additionally, research any local propositions that may be on the ballot. The language on ballots is made to be purposefully confusing, so make sure you read everything carefully in addition to your research.

If you’re able to get up early on Election Day, go right when your polling place opens to beat the line.

REMEMBER: IT IS YOUR RIGHT TO VOTE!

Here are a list of state-by-state voter protection hotlines, as well as hotlines in various other languages:

Please vote tomorrow if you have not already. It’s so important, and choosing not to vote or voting for a third party is a vote for extremist measures. Vote down the ballot, and do not let anyone bully you into voting one certain way.

What we are seeing throughout this election cycle (and the last two election cycles) is entirely abnormal. The bullying we see from a certain side and its supporters is childish and dangerous. They spew false information, make racist remarks, and sexualize and discriminate fellow candidates. No single presidential candidate is completely and wholly good, so criticize accordingly.

Vote with those you love in mind, vote with your safety in mind, and vote for those who will be affected for decades to come. Vote for someone who speaks coherently, not for someone who is, let’s be honest, not cognitively alright — and that is the bare minimum of the issue.

If you have anything to add to this post, please do. If anything is incorrect, please let me know and I will gladly change it.

Vote. Vote. Vote.

[nitewrighter]

Snow White and the Fae Co-Op

Part One: I Didn't Vote For You

Okay so like--

I get why people thought we were all dwarves. Or made us all dwarves. Something between that. Collaborative storytelling what have you. It makes things significantly simpler, and it's a much punchier title than "Snow White and the Troll, the Redcap, the Púca, and four gnomes." (Of course I get top billing--I was her favorite.) And, okay, yeah, none of us came up past Snow's ribcage. Understandable.

But still it's like one of those things you don't want to start correcting people on it because you know you're going to spend the rest of your life correcting and concordantly explaining shit to people. But now it's like, you're pissed when we are dwarves, you're pissed when we're not dwarves, seriously! Pick a lane!

But okay, it seems everyone's pissed about this right now, so let's get pedantic.

We aren't sexy fairies.

Okay I didn't start that out right.

I guess it's easiest to explain this as... think of the ocean. So like, there are the scary sexy fairies who have the whole Succession/Bridgerton/White Lotus Fae Court thing going and they turn you into a deer and hunt you for sport, that's the Deep End. Then you have humans. Humans, in this metaphor, are land.

Me and my guys? We're tide pools.

A lot of stories are all like "Ougggh the magic is dying from this world ouggghhh the old ruined kingdoms" but in my opinion I think that's overall a case of Immortals Being Very Weird About Change In General. Like the tide, magic in this world rises and falls, and in the course of that you end up with this kind of hardy subgroup of fae who can survive in both High-Fae and High-Human environments. We're kind of our own ecosystem, but we're also kind of intermediaries between the Deep End Fae Court and the humans. We actually tend to broker a lot of more like, working class deals between the magical world and the human world. Maybe we get compared to the mob a lot. Whatever.

I'm getting into the weeds. This story isn't about me and the guys. This is about our girl, Snow. And trust me, I'm old as balls so before you get all 'Oh, one girl and seven guys? wHAt waS gOinG oN tHeRE?" (And you're absolutely disgusting for that, by the way). You need to understand that, on a species level, Snow was basically like keeping a very beautiful (albeit kind of bossy) sentient duck in the house. We loved our beautiful sentient duck and were impressed by the many talents of the beautiful sentient duck. No one desired the beautiful sentient duck on a romantic or physical level because, one, romantic and sexual desire for our subgroup of fae is very tedious, nuanced, and species-specific, and two, she was a duck. I mean she wasn't a duck, she was a human, but for us that's basically like being a sentient duck. All of those shitty "One girl seven guys" jokes I can definitely say are a result of human projection. Like again, you need to understand that my guys and me have basically gone through Magic Carcinization.

Again, I'm getting into the weeds.

All you need to know about Snow is that she broke into our house, she scares the shit out of us, and we would kill for her.

Okay you should probably know more than that.

Okay, so remember like 12 seconds ago when I said me and my guys are more of the working-class brokers between humans and Fae? And remember that Deep End I mentioned earlier? So like, the Deep End does deal with humans, but that tilts heavily into the 'Royalty and Miracles' side of things. Swords in stones. Swords in lakes. A fish that gives you all of the cosmic secrets of the universe when you eat it. That kind of stuff. That's kind of where Snow came from. She's a Fae weapon forged in a human womb. Hence why she scared the shit out of us.

How do I start this properly?

Once upon a time there were three human kingdoms. An icy kingdom in the north, a temperate kingdom in the west, and a, let's be real, damp kingdom in the east. Icy Kingdom had a queen, a beautiful queen, and the Deep End of the Fae love beautiful things. Beautiful Queen wanted more, and she made a deal with the Deep End of the Fae. She gave them her heart, and they give her a mirror that gives her sight beyond sight, and she used that to conquer Damp Kingdom in the East. They fought, but she could predict every one of their strategies with her mirror, all she needed to do was ask the mirror what this general is doing, or that Lord is doing, and bing-bang-boom, she took Damp Kingdom in a matter of months. And for good measure she took their baby boy prince, a pretty but frankly useless boy who, as the years went on and he grew, she largely kept for cup-bearing and harp-playing and decoration and also threatening to cut the head off of if Damp Kingdom ever stepped out of line. Because Damp Kingdom loved their pretty pretty baby boy prince as the last remnant of their royal bloodline, they were now thoroughly cowed.

So now the Queen turned her eyes to the Temperate Kingdom.

And this is when the Deep End Fae were like, "Hey okay you've conquered a neighboring kingdom, which we don't super-care-about for nebulous Fae Reasons, but for equally nebulous Fae Reasons, we don't want you to conquer Temperate Kingdom."

And the Queen was like, "Whatever."

And the Deep End Fae were like "Okay, then here's the part where we use that previous thing you gave us against you." And they tried to use her heart against her, but basically the Queen used the Mirror to circumvent the heart magic through a whole bunch of... jury-rigged alchemy shit? I don't know. This stuff was already way out of my pay grade. But what I do know is, the Deep End Fae realized they couldn't use the Evil Queen's previous deal as a failsafe against her, so they needed a new approach to stop her.

Temperate Kingdom was ruled by a kind king and queen. They also didn't want to be conquered, but things weren't looking good. Their capital city was under siege. The Kind Queen was pregnant and ready to pop--scratch that, currently popping. The king was mortally wounded while defending said Capital City. They dragged the mortally wounded king back to the bailey and he's all delirious ranting about his wife and the not-yet baby.

And then a figure in a mossy cloak appeared. They loomed over the mortally wounded king and they said very gently "Your blood will outlast you. Do you permit our assistance in this? Do you permit the cost?"

And the king was dying and he only understood like 40% of what was going on right now. He knew what was talking to him right now wasn't human. He knew you don't refuse a gift from the Fae. And he knew he was kind of safely in the 'fucked-up miracle' territory of Fae gifts though he didn't really understand the full extent of what that meant (and that's fair--no one does). He kind of assumed it would just be his own life as the cost of whatever the hell was happening here. So he's bleeding out and he nods. "If it will preserve the Kingdom," he says, "If it will save our child."

So we cut to the queen. The royal birthing is... okay it's going rough. Giving birth under siege will do that to you. In ideal circumstances you would have this hardcore butch midwife stick most of her forearm up the birth canal to reposition the baby and both the mother and child would live but... you didn't have that here. Instead, once more, the figure in the mossy cloak loomed over the Queen as she screamed through agonizing contraction after contraction. They touched two fingers to the queen's forehead and they gave her a flood of visions. Snow. Fire. Blood. Blackened earth. A little sapling growing from the body of a great and noble felled tree. And she looked to the figure in the mossy cloak. And she saw their face was kind.

The kind queen died in childbirth as the Evil Queen's forces overtook the capital city. The king was dead before he knew what deal he had made. The Evil Queen and her troops marched into the grand hall, only to see a figure in a mossy cloak seated on a little stool next to a wooden bassinet. The Evil Queen made that anime villain snort-scoff sound.

"So kind of you to offer your blessing in my victory," she said.

"This is not a blessing we offer," said the figure in a mossy cloak, "You have abused the gift given in our previous trade. The trust between us is breached. We now give you back that which you gave us. All you have won for yourself will rot. And as with all rot, new and rightful life will spring from it."

And the Evil Queen almost laughed at this at first, again, like "Whatever," but then after a few seconds she begins to do the math. In exchange for a mirror that gave her sight beyond sight, she gave the fae her heart, and then she jury-rigged a whole bunch of magical alchemical bullshit to protect herself from basically being shackled to the fae's will through her heart, because hey, if you can, that's what you do.

But what happens if your heart is no longer your heart?

What happens if the Fae bind your heart to someone else?

What happens if your heart is now wrapped in different royal blood from the kingdom the Fae told you specifically you're not supposed to conquer?

And that was Snow.

The most beautiful, weirdest, most uncanny-ass baby you've ever seen. AND she had that weird undercooked look all human babies have. A semi-formed little beast. Can you imagine looking at an infant and knowing it's going to burn down everything you've ever built? Can you imagine knowing that trying to smother this threat in its crib will burn everything down, too?

But you think, "It's okay. I can manage this. Plants can be molded in to bonsai and topiary. I can shape this to suit my needs, too. It just takes care. It just takes maintenance."

And that's when Evil Queen declares, "As a symbol of healing between our kingdoms, I will raise this child as my own." And she gives a sharp glance to the figure in the mossy cloak, and they give an assenting motion with their... probably head? Probably.

And she awkwardly takes up the baby in the crook of her arm. Wow awesome, she already has an amazing propaganda tool. There's no way this is going to backfire on her in like... 17 or 18 years.

Except you know it will. Because this is the "Fucked up miracles" side of shit we're talking about. And the Evil Queen is not on the side of miracles.

Fucking hell, that's all a mouthful, and Snow hasn't even met us yet! Look, I'm gonna take a smoke break and I'll get back to you in a minute, okay?

[tanadrin]

I just want to add to this that as usual I think Martin gets too much credit—he’s an edgelord with an inch deep understanding of history, mostly gleaned from old movies. The discussion above is 100% correct that the War of the Ring is logistically a very different war from the wars in ASOIAF, *but* also ASOIAF’s model is (despite the aesthetic) early modern warfare like the English Civil War or the Thirty Years’ War, which was especially destructive. Tolkien’s exemplar for how wars are fought in his books is much more medieval, and I think you see this in both his model of how leadership works and in the literary parallels.

Outside of very destructive wars like the Theory Years’ War, my understanding is that unbridled pillaging of the countryside was really rare. For the obvious reason that if you did that every time an army passed through, *all the peasants would starve to death* and there would be no more peasants to grow food to support your army on the march. Yes, you gleaned supplies from the region as you marched to feed your soldiers, but there was a hard limit on how much you could take before it drastically hampered future operations in the same area, and commanders weren’t stupid and knew this.

The Middle Ages were violent but that violence was of a much lower intensity for the most part than the Early Modern period; you don’t get the return of really destructive large scale wars until state capacity supports very large armies again—so “feudal armies” mostly aren’t the problem. Tolkien definitely depicts retinue-of-retinue style feudal armies, and ones which moreover mostly operate well within the range of their home logistical networks, but even so, Aragorn/Gandalf/Theoden aren’t stupid and know how to conduct careful operations, so they probably wouldn’t (knowingly) permit their soldiers to endlessly pillage in the fashion of armies in ASOIAF. It’s not that they’re unrealistically virtuous; it’s that Martin is unrealistically cynical.

Say what you will about the politics of A Song of Ice and Fire, 'a feudal army marching through the countryside doesn't become any less horrific, abuse-filled and starvation-causing for the local peasantry just because they're the Good Guys' is really a point that like 90% of epic fantasy that's trying have any sort of serious/coherent morality could stand to learn.

[ryin-silverfish]

So You Want to Read More about Chinese Mythos: a rough list of primary sources

"How/Where can I learn more about Chinese mythology?" is a question I saw a lot on other sites, back when I was venturing outside of Shenmo novel booksphere and into IRL folk religions + general mythos, but had rarely found satisfying answers.

As such, this is my attempt at writing something past me will find useful.

(Built into it is the assumption that you can read Chinese, which I only realized after writing the post. I try to amend for it by adding links to existing translations, as well as links to digitalized Chinese versions when there doesn't seem to be one.)

The thing about all mythologies and legends is that they are 1) complicated, and 2) are products of their times. As such, it is very important to specify the "when" and "wheres" and "what are you looking for" when answering a question as broad as this.

-Do you want one or more "books with an overarching story"?

In that case, Journey to the West and Investiture of the Gods (Fengshen Yanyi) serve as good starting points, made more accessible for general readers by the fact that they both had English translations——Anthony C. Yu's JTTW translation is very good, Gu Zhizhong's FSYY one, not so much.

Crucially, they are both Ming vernacular novels. Though they are fictional works that are not on the same level of "seriousness" as actual religious scriptures, these books still took inspiration from the popular religion of their times, at a point where the blending of the Three Teachings (Buddhism, Daoism, Confucianism) had become truly mainstream.

And for FSYY specifically, the book had a huge influence on subsequent popular worship because of its "pantheon-building" aspect, to the point of some Daoists actually putting characters from the novel into their temples.

(Vernacular novels + operas being a medium for the spread of popular worship and popular fictional characters eventually being worshipped IRL is a thing in Ming-Qing China. Meir Shahar has a paper that goes into detail about the relationship between the two.)

After that, if you want to read other Shenmo novels, works that are much less well-written but may be more reflective of Ming folk religions at the time, check out Journey to the North/South/East (named as such bc of what basically amounted to a Ming print house marketing strategy) too.

-Do you want to know about the priestly Daoist side of things, the "how the deities are organized and worshipped in a somewhat more formal setting" vs "how the stories are told"?

Though I won't recommend diving straight into the entire Daozang or Yunji Qiqian or some other books compiled in the Daoist text collections, I can think of a few "list of gods/immortals" type works, like Liexian Zhuan and Zhenling Weiye Tu.

Also, though it is much closer to the folk religion side than the organized Daoist side, the Yuan-Ming era Grand Compendium of the Three Religions' Deities, aka Sanjiao Soushen Daquan, is invaluable in understanding the origins and evolutions of certain popular deities.

(A quirk of historical Daoist scriptures is that they often come up with giant lists of gods that have never appeared in other prior texts, or enjoy any actual worship in temples.)

(The "organized/folk" divide is itself a dubious one, seeing how both state religion and "priestly" Daoism had channels to incorporate popular deities and practices into their systems. But if you are just looking at written materials, I feel like there is still a noticeable difference.)

Lastly, if you want to know more about Daoist immortal-hood and how to attain it: Ge Hong's Baopuzi (N & S. dynasty) and Zhonglv Chuandao Ji (late Tang/Five Dynasties) are both texts about external and internal alchemy with English translations.

-Do you want something older, more ancient, from Warring States and Qin-Han Era China?

Classics of Mountains and Seas, aka Shanhai Jing, is the way to go. It also reads like a bestiary-slash-fantastical cookbook, full of strange beasts, plants, kingdoms of unusual humanoids, and the occasional half-man, half-beast gods.

A later work, the Han-dynasty Huai Nan Zi, is an even denser read, being a collection of essays, but it's also where a lot of ancient legends like "Nvwa patches the sky" and "Chang'e steals the elixir of immortality" can be first found in bits and pieces.

Shenyi Jing might or might not be a Northern-Southern dynasties work masquerading as a Han one. It was written in a style that emulated the Classics of Mountains and Seas, and had some neat fantastic beasts and additional descriptions of gods/beasts mentioned in the previous 2 works.

-Do you have too much time on your hands, a willingness to get through lot of classical Chinese, and an obsession over yaoguais and ghosts?

Then it's time to flip open the encyclopedic folklore compendiums——Soushen Ji (N/S dynasty), You Yang Za Zu (Tang), Taiping Guangji (early Song), Yijian Zhi (Southern Song)...

Okay, to be honest, you probably can't read all of them from start to finish. I can't either. These aren't purely folklore compendiums, but giant encyclopedias collecting matters ranging from history and biography to medicine and geography, with specific sections on yaoguais, ghosts and "strange things that happened to someone".

As such, I recommend you only check the relevant sections and use the Full Text Search function well.

Pu Songling's Strange Tales from a Chinese Studios, aka Liaozhai Zhiyi, is in a similar vein, but a lot more entertaining and readable. Together with Yuewei Caotang Biji and Zi Buyu, they formed the "Big Three" of Qing dynasty folktale compendiums, all of which featured a lot of stories about fox spirits and ghosts.

Lastly...

The Yuan-Ming Zajus (a sort of folk opera) get an honorable mention. Apart from JTTW Zaju, an early, pre-novel version of the story that has very different characterization of SWK, there are also a few plays centered around Erlang (specifically, Zhao Erlang) and Nezha, such as "Erlang Drunkenly Shot the Demon-locking Mirror". Sadly, none of these had an English translation.

Because of the fragmented nature of Chinese mythos, you can always find some tidbits scattered inside history books like Zuo Zhuan or poetry collections like Qu Yuan's Chuci. Since they aren't really about mythology overall and are too numerous to cite, I do not include them in this post, but if you wanna go down even deeper in this already gigantic rabbit hole, it's a good thing to keep in mind.

[hexhomos]

where do u think jayce immigrated from? i saw somewhere saying shurima with probably mixed ixtali parents. ixtal bc it was once a part of the shurima empire. north african, west asian, latino king… especially wild rift survivor jayce has that look to me.

Remembered this ask just now so stealing tidbits from my fic;

I think Jayce is the son of an Ixtali mother & a Piltovan father. He has this line in s1 stating 'My father put hammers in the hands of the people, and they built this magnificent city. Imagine the wonders they could create if we put magic in their hands.' - to me this shows a historical link between the Talis-dad side & being in service of Piltover, Jayce has shaped himself around this idealistic goal all his life and its really not what he imagined it would be.

now Ixtal is the Leagueoflegends-verse region based on Aztec/Mayan aesthetics and general southamerican flair. They survived multiple apocalyptic threats by weaving a jungle around themselves and cutting their people off from the rest of runeterra. Canonically, this region has been the target of colonization efforts by both Noxus and Piltover, though neither have found much success. The jungle has a way of disappearing people. Even More Ironically, Ixtal is one of the regions where magic is harnessed and allowed to go free; in their own words, they are THE oldest bastion of ancient knowledge, masters of the elements. In my view, this makes it so Jayce is both metaphorically and literally reaching for an inheritance that has been denied to him.

Everyone mentions the mountains when talking about immigration but there are mountains outside of Piltover! They're not in Freljord! i know this because i asked Amanda myself. It's likely Ximena & Jayce were up in the mountain for work reasons like mining.

Also, the mountain stuff gives him even more ties to Mexican heritage:

[anghraine]

I know I've ranted about it a million times, but every time someone brings up Roman, Byzantine, and Egyptian inspirations/influences on Gondor in more mainstream Tolkien fandom spaces (not me, because I don't even talk about it off Tumblr/DW), it seems like there's always someone who gets super weird and defensive about it. I've seen so many "well actually there's no need to consider any influences outside of England, mythology for England blah blah" responses.

And it's like! Oh, you want to play the decontextualized Tolkien quotes game? How about this one:

“But this [the setting of LOTR] is not a purely 'Nordic' area in any sense. If Hobbiton and Rivendell are taken (as intended) to be at about the latitude of Oxford, then Minas Tirith, 600 miles south, is at about the latitude of Florence [in Italy]. The Mouths of Anduin and the ancient [Gondorian] city of Pelargir are at about the latitude of ancient Troy [in Turkey]. Auden has asserted that for me 'the North is a sacred direction.' That is not true. The North-west part of Europe, where I (and most of my ancestors) have lived, has my affection, as a man’s home should. I love its atmosphere, and know more of its histories and languages than I do of other parts; but it is not ‘sacred’, nor does it exhaust my affections. I have, for instance, a particular love for the Latin language, and among its descendants for Spanish ... The progress of the tale ends in what is far more like the re-establishment of an effective Holy Roman Empire with its seat in Rome than anything that would be devised by a 'Nordic.'”

Or this one:

we come [in ROTK] to the half-ruinous Byzantine City of Minas Tirith

Or:

In the south Gondor rises to a peak of power, almost reflecting Númenor, and then fades slowly to decayed Middle Age, a kind of proud, venerable, but increasingly impotent Byzantium.

Or:

The Númenóreans of Gondor were proud, peculiar, and archaic, and I think are best pictured in (say) Egyptian terms. In many ways they resembled ‘Egyptians’ - the love of, and power to construct, the gigantic and massive. And in their great interest in ancestry and in tombs. […] I think the crown of Gondor (the S. Kingdom) was very tall, like that of Egypt, but with wings attached, not set straight back but at an angle. The N. Kingdom had only a diadem (III 323). Cf. the difference between the N. and S. kingdoms of Egypt.

Or:

Thank you very much for your letter. … It came while I was away, in Gondor (sc. Venice), as a change from the North Kingdom

Middle-earth is not equivalent to England, or northern Europe in general, and Gondor especially is not northern at all!

[pinkiemachine]

ALSO, for my Legend of Korra Rewrite, there’s an opera house in Republic City, and they do their own production of “The Boy in the Iceberg.”

It’s heavily inspired by Beijing/Peking Opera, native to China, and I��ve been having way too much fun writing this truly ridiculous, over romanticised version of the original AtLA story 😂 First off, the costumes and props—Now, Peking Opera has a set of rules/guidelines for what colours mean what, which costumes go to what kind of character, and which face paint is appropriate for this and that person, but hardly any of it aligns with the world of AtLA, so it will have its own rules. Naturally, the people are colour coded. Blue = Water Tribe, Red = Fire Nation, Green = Earth kingdom, Yellow = Air Bender. How can you tell if a character is royalty or super important? If they’re wearing any kind of elaborate headpiece. How can you tell who the Avatar is? The Avatar alone has special face paint that covers his entire face. Also, how light or dark their clothing is can inform you of their badness level, and also also, if a character’s hands are covered, it usually means they are hiding something or are very sly and cunning.

Then there’s the bending. Airbending is represented by the staff illustrated above, with two tufts of blue fluffy stuff on either end, similar to what the Ember Island Players did. This prop is very similar to a real one used in Peking Opera. Waterbending is achieved in two forms, either with long sleeves or ribbons, both used for dancing. Also straight from Peking Opera. Fire Bending is achieved through flags/staffs very similar to Peking Opera and the Ember Island Players alike. Finally, Earthbending comes across more like hand-to-hand combat in the choreography, because they use large fans to represent their element, inspired by Kiyoshi, and real life Peking Opera.

Now, the story is hilariously fun—it’s been eighty years since the events of the war, and the story has been dramatised to the Poles and back—so strap in and just imagine what the Gaang would be saying in reaction to all of this 😂

Once, there was a prince and a princess of the Southern Water Tribe. Prince Sokka was a brave and mighty warrior, and Princess Katara was the most beautiful and intelligent woman in all the South Pole. One day, they happened across a glowing iceberg, and from within emerged the Avatar! Avatar Aang was a very playful and mischievous boy (think “The Monkey King”), and upon seeing the beautiful Princess Katara, he immediately fell in love and proposed to her. But the mighty Prince Sokka took offence at such cheekiness, and challenged Avatar Aang to a duel to defend his sister’s honour. Here we have the first of many action scenes. Ultimately, Avatar Aang defeats the prince, proving his worth and proving that he is in fact the real Avatar, but when he asks the princess again if she’ll marry him, she replies that she might, if he can teach her to waterbend.

It’s about this time that Zuko, the Banished Prince of the Fire Nation, and his uncle, General Iroh, the Dragon of the West, arrive to capture the Avatar!

They are unsuccessful of course, and Team Avatar escapes. They go to the Southern Air Temple where Avatar Aang grieves the loss of his people, and then he suddenly gets a vision from his past life, Avatar Roku. Here, it is explained that Sozin’s comet is fast approaching, and Avatar Aang must learn all four elements before it comes, or else the whole world will burn. Having received his instructions, the team sets a course for the North Pole. (Oh, and Momo is represented by an actor who’s a type of “clown” as Peking Opera puts it. There to be the comic relief. Not sure if I want the same for Appa…)

At the North Pole, Aang and Katara learn waterbending, and the Chief throws a massive party to celebrate the return of the Avatar. This is where Prince Sokka meets Princess Yue of the Northern Tribe, and they fall madly in love. But it is not to last. Zuko and Iroh have arrived with a Fire Nation fleet and lay siege to the city of the North. In their darkest hour, just before the city falls, Princess Yue sacrifices herself to the Moon Spirit, saving everyone, but losing her mortality in the process. It is said that she now lives on the moon, weeping to this very day for the loss of her one true love. (Keeping in mind, Tui and La are now a state secret, as no one wants a repeat of “Admiral Zhao,” who coincidentally, is nothing but a footnote in the history books due the secrecy of the moon and ocean spirit’s physical home.)

Then, of course, the second act begins with Avatar Aang asking if Katara will marry him now that she’s learned Waterbending. But the princess is far too crafty for him, and becomes sly yet again. This time she says, she might marry him if he can find for her the impossibly rare Panda Lily. Aang is determined, though it may take him a while.

Team Avatar journeys to the Earth Kingdoms in search of an Earthbending master. Now, although the rumours of Toph being a man did stick around for quite a while (helped in no small part by Toph herself) eventually the truth comes out, and the play is amended accordingly. HOWEVER… no one is convinced that Toph is an ordinary human, oh no no no. They believe, whole heartedly, that she is a direct descendant of the badgermoles themselves, and is therefore some kind of half-human-half-spirit type being who sprouted up out of the ground one day. They fear her. As they should.

So Azula and her girlies make their appearance and they and Team Avatar make their way to Ba Sing Se, where they run into Zuko and Iroh, officially outcast from the royal Fire Nation family for failing to capture the Avatar at the Siege of the North. Azula infiltrates the city by impersonating the Kiyoshi warriors (who mysteriously replace the Dai Li in this story, and all mention of the city being controlled by a puppet master and brainwashing people is also mysteriously absent) and we meet Suki, leader of the Kiyoshi warriors, and she and Sokka begin to fall in love. Then, Aang manages to find the rare Panda Lily, but he’s not able to give it to Katara because the Last Stand of Ba Sing Se begins. There’s a massive fight at the palace, and Aang gets struck by lightning and falls into Princess Katara’s arms, trying to give her that Panda Lily she asked for. Then he falls into slumber as Princess Katara weeps. Zuko joins his sister Azula, Iroh is captured, and team Avatar flees.

That night, Katara begs the spirits to spare Avatar Aang, and Yue appears, bringing Aang back to life. It’s at this time that she gives the team a grave warning about the journey ahead of them. She reveals to them that the Day of Black Sun may aid them in their fight against the Fire Nation, and she also gives Sokka a special gift: a sword carved from moon rock. May it serve him well.

End of act two.

Act three begins with the mighty Sokka rallying all their allies together to launch an assault on the Fire Nation on the Day of Black Sun. Meanwhile, the Fire Prince Zuko battles with himself over his decision to betray his uncle and join his sister. He thinks of his mother, and how she would not have wanted him to follow the path of his father, Firelord Ozai. On the Day of Black Sun, he chooses to redeem himself by helping Avatar Aang defeat the Firelord once and for all. The battle was fierce—Princess Katara feared that she might lose Avatar Aang yet again—but when they arrived at his palace, no one was home. The Firelord was very crafty. He devised a labyrinth beneath his palace in which to hide, and he evaded the Avatar until the eclipse was over. The day was lost. Team Avatar was forced to retreat. However, now Aang had a Firebending Master to teach him the final element.

After much training, and much preparation, Aang was ready to face Firelord Ozai on the day that Sozin’s Comet came ripping across the sky. He tried to ask Princess Katara one last time if she would marry him, and this time she replied that if he survived his fight with the Firelord… she would marry him.

It began. Prince Sokka, Warrior Suki, and Master Toph led the charge against the Firelord’s army. Prince Zuko and Princess Katara held off Princess Azula, and Avatar Aang took on Firelord Ozai alone. Using all that they had learned across their journey, fuelled by the power of friendship and love, Team Avatar prevailed. The Firelord’s army fell, Princess Azula fell, and finally, Firelord Ozai himself fell before the mighty Avatar Aang. (Aang’s ability to energybend remains a secret.) And in the end, Prince Zuko took the throne of the Fire Nation, Prince Sokka took the throne of the South Pole with Suki as his queen, Toph became known as the greatest Earthebnder in the world, uncle Iroh opened the best tea shop in the world, and Princess Katara agreed to marry Avatar Aang. It was a happy ending indeed.

Can’t wait to finish the costume designs! Let me know what you think!

[sissa-arrows]

Seeing articles and videos about “Israel” arming settlers reminds me of the stories my great grandpa told me about May 8th 1945. How France armed the settlers so they would help the colonial authorities kill Algerians. 45000 Algerians were killed in just a couple days and many more were jailed without proper trial.

The general who organized the massacre said to France “I got you 10 years of peace. But things need to change in Algeria, they failed only because the protests were not simultaneous. The calm is back only in surface, the gap between the two communities deepened. You cannot keep on using violence if you want to keep Algeria and your methods need to change.”

He was right (still a peace of shit cause dude organized the massacre of 45000 Algerians). France didn’t listen to him and 9 years and a half later on November 1st 1954 the Algerian war of liberation started with simultaneous attacks all over the North of Algeria. It started with 1000 men only and 8 years later Algeria was free of French colonial rule.

That’s why I’m convinced that Palestine will be free because Israel is repeating the same mistakes France did. My grandpa keeps telling me that he trust Palestinians to take back their land because that’s the natural order of things and because “Israel” reminds him so much of France. The methods, the lies, the propaganda. And just like Algerian women managed to show to the world what was truly happening and switched the public opinion, Palestinian journalists are showing to the world what’s happening. It cannot be ignored.

Pro Israel aholes reached the point where they have to disguise their protests as protest against antisemitism in order to gather any form of support from the public. Western medias already lost all credibility to the point where they are backtracking a bit. Politicians are backtracking slowly too. Because they are realizing that if they keep up the unconditional support they will fall with Israel (tbh I think they are all falling with Israel either way because whenever the Global South rise the West fall cause the West is unable to thrive without looting and oppressing the Global South.).

Palestine will be free in our lifetime Inch’Allah and we will all share pictures and videos of the liberation. Palestinians are going to rebuild their country and thrive. If Algeria kicked out colonizers after 132 years Palestine can do it because it’s a country of braves. Because nobody can stop a people who fight for liberation when the people are united.

[serpentface]

Come On Man.

(Extensive linguistic notes for this 'balls in my mouth' comic under the cut)

The extensive linguistic notes for this "balls in my mouth" comic:

Brakul's first language is the West Rivers dialect of the broader Highlands language, which is part of the Finnic language family. It first split from the Proto-Finnic spoken north of the Viper about a millennia ago with migrants traveling south overseas, and further split into what are now the two native Finnic language groups in Wardin (the Highlands and North Wardi tongues). The Highlands language is a dialect continuum- most neighboring dialects are mutually intelligible, but people from opposite ends of the language's home region would have troubles communicating clearly (though the continuum is not wide enough for any to be fully incomprehensible).

Brakul knew some very, very basic Wardi from occasional contact with Ephenni traders as a teenager, and would later become fluent in the South Wardi dialect as a second language. Wardi is from a wholly separate language family than the Finnic languages with EXTREMELY distant common ancestry, and very different in form and function. Wardi is in many ways less specified and direct, having a smaller variety of individual words to communicate emotional/sensory states and instead imparting many layers of meaning to the same words in different contexts, which Brakul sometimes finds difficult and irritating to navigate. This is one of a number of reasons he often expresses himself more fully in his mother tongue.

Janeys is a native Wardi speaker (South Wardi dialect), fluent in 'Seaway Burri' (which is a lingua franca of the Mouth sea powers, many people along the coastal cities know it as a second language), and semi-fluent in 'High Burri' (state language of the Burri Republic), and in the present day has a modest comprehension of the West Rivers Highlands dialect. This takes place 4.5 years after he and Brakul met, and he mostly just knows basic utilitarian conversational terms and parts of speech, and has a decent understanding of the grammar and how to conjugate verbs. After 13 years of exposure to Brakul talking at him and occasionally deigning to explain what he's saying, Janeys can Sort Of hold a conversation.

---

NOTES ON THE POST ITSELF:

I = Sí

My= Sig

You= Mí (casual) Mís (formal)

---

Mí vírim is “I love you”.

The unconjugated form of the verb is vírir. The dead literal translation is “to need”, but "mí vírim" translates more accurately as "I love you" than "I need you". It DOES have connotations of need, it expresses love as a sense of wholeness and natural dependency- you say it to express affection towards someone to whom you owe your existence, to a line of ancestors, to your descendants, to the people you create or provide for your descendants with. It says "you are part of my sense of place in this world, you connect me to something greater than myself that sustains me". It will mostly be spoken between immediate kin (parents, children, siblings), husbands and wives, and in practice of venerating your ancestors. This is a gay as fuck thing to say to an unrelated man.

There's at least three other ways to directly say "I love ___" one of which is an affectionate expression of camaraderie, one of which communicates strong aesthetic appreciation, and one that is used in practice specifically to express affection/gratitude towards livestock (though can be used more broadly).

Janeys comprehends the phrase "Mí vírim" as “(I) [UNKNOWN VERB] you” and he's able to discern from Subtle Context Clues that it's something like 'I love you'.

He guesses the unconjugated verb inaccurately as (v)írer, as -Er and -Ur verb endings are more common than -Ir endings, and -Er/-Ir verbs share all the same conjugated forms.

Wardi languages have no ‘v’ sound to begin with, and the ‘v’ here is very soft, between a ‘vuh’ and ‘fuh’. This doesn’t come naturally to Janeys (or most Wardi speakers in general) and comes out as a 'wuh' on first impulse and a hard ‘fuh’ when he tries to replicate it.

This is something he never gets good at and Brakul is grateful that it’s his brother who was named ‘Vrailedh’ (Vrai-lehd-hh)) and not him so he doesn’t have to hear ‘Wrai-lehd’ or ‘Frai-lehd’ all the damn time by his Wardi compatriots. (Many of them don't even get his actual name right, but it's a lesser sin of not rolling the R and under-emphasizing the -ul)

---

"Sí brūlmim fágh filshíbe" is “I am very gullible”. The use here is not particularly cruel and is more just that his first impulse upon realizing Janeys will repeat anything he says right now is to make a "someone wrote gullible on the ceiling" level joke at his expense.

Fágh is a word used to emphasize an adjective and some nouns, functionally close to 'very' but used specifically for non-physical/non-sensory qualities (emotion, personality, etc). You could use fágh in the sentence “I’m so sorry” "he's such an asshole".

Brūlmim is "I am" in present tense. The unconjugated form is brūlmur, meaning 'to be' in a permanent sense, as a matter of nature. Other verbs are used for ‘to be’ in a purely transitory sense (“I am tired”) or describing a prolonged but impermanent state, usually past tense (“I was a stupid teenager”).

Filshíbe straightforwardly means 'gullible'.

The 'h' at the end of fágh is vocalized as an exhale, sounds a little like 'fog-uh' with a VERY soft and breathy 'uh'. The '-e' at the end filshíbe is also exhaled, coming out as a quick, soft 'eh'. Neither of these sounds are natural to a Wardi speaker (especially the breathy 'eh', most -e ending words are pronounced with a strong '-ey').

Janeys is comprehending “I’m (very/so) [UNKNOWN WORD]” here, and his face is being touched so softly so [UNKNOWN WORD] is very compelling and he's learning new things and is kind of in the zone so might as well say it back.

---

"Mísig uns drótes vísti sig bahrég, s'vaige do mi?" means "Your balls in my mouth, please?". What makes the sentence Particularly funny to Brakul here is that it's Excessively polite (using a formal and deferential 'your' and very gracious 'please') and jarringly accompanied with lowbrow slang for testicles. A more tonally accurate english translation would be "Sir, may I please perchance take your fat fucking sack in my mouth?"

Mísig means 'your', but specifically implies deference- it's a word you would use to address an elder or authority figure, or to use while being very, very polite. (Mís is the equivalent deferential 'you').

Uns drótes is one of several slang terms for testicles. This one uses the word 'boulders', and is thus Specifically implying 'big balls'. It's lowbrow and a very mild expletive (in the same degree 'ass' is in English).

Vísti means 'in' or 'inside', as a physical state of something being inside of another thing- you would use it for 'there's a bird in that cage' but not 'there's fear in my heart'.

Bahrég means 'mouth', which is almost always used in the purely anatomical sense. The other word for 'mouth' in the language more commonly refers to the mouths of animals (might be better translated as 'maw') and also gets applied to non-anatomical objects (ie 'the mouth of the cave').

S'vaige do mi means 'thank you' (dead literally 'my gratitude to you', the S in S'vaige is a contracted sig/'my') but is translated here as 'please' for clarity. There isn't actually a word that directly correlates to 'please' in the Highlands language, a polite request is accompanied with a 'thank you' instead (IE: "Could you pass the salt, thank you?"). This is one of two direct ways to say 'thank you' and this is the more intensely polite of the two.

Janeys will have understood this sentence as "(polite 'Your') [UNKNOWN WORD] (in? inside? within?) my [UNKNOWN WORD], please." This one throws him off, but he's pretty sure he's about to be kissed on the mouth for the first time in his life so he's willing to go with it.

[that-satireguy]

I think a lot of you would stop believing that trans men aren't globally murdered as frequently as trans women if you counted backwards. As in like. Looked at the ratio of trans women to trans men in 'accepting countries' (roughly 1:1).

And then the others.

North Africa (Not much data, but around (2.5:1)

East Africa (Uganda has an actual activist group which has reported a well-evidenced (4:1) but estimated mostly 3:1))

West Africa ((3:1) less in Ghana)

South Africa (2:1)

South Asia (5:1)

South East Asia (Thailand, Indonesia, Malaysia (5:1), other countries (3:1))

West Asia ((3-4:1) but Saudi Arabia has a special case of (6:1) one of the highest I've found)

East Asia (3:1)

Central Asia ((5:1). Turkmenistan and Tajikistan are again the highest with (6-7:1) yay for my country.)

South America (I got kinda lazy here but mostly (4:1))

Im too lazy to do the rest. But you get the point. Where do you think the trans men are going? Like i understand that the reported numbers of deaths are more for trans women, but since trans men are a whole lot less visible, you gotta look at other numbers.

And the other numbers are saying

theres a problem here.

*these figures are all rough and meant to show general trends. Accurate numbers are not available for a lot of these countries, and some countries may be erased in favour of more populace neighbouring countries with better data harvesting options.