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bet-on-me-13 · 1 year ago

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Captive AU

So, the GIW has been around for a while.

Ghosts have been a problem for centuries, the US Government wouldn't have waited until the 21st Century to figure out a way to deal with them, so the GIW has been around for years. And the general Public knows about them, it's a common household name like the FBI or the CIA. They are simply seen as another government organization doing its job, no need to care about the Ghosts they capture, they're Non-Sentient anyways.

Over the years of their existence, they have acquired their own little prison full of Ghosts. And among that collection of Ghosts, 4 stand out.

Because they are somehow Ghost-Human Hybrids.

The first was captured a while before the others. A College Student studying Ectology had been admitted to the Hospital after a Lab Accident, where he had been diagnosed with an, as of yet, unknown and incurable Disease. He had Green Boils popping up all over his Face, and he was in excruciating Pain.

The GIW had sent a team to investigate, and they had found that the College Student was slowly transforming into some type of abomination. He was still partially human, but he was also partially a Ghost. They had him declared Dead and shipped him off to a Blacksite Facility to be experimented on.

...

The Second One came about 10 years later. Coincidentally, it was very similar circumstances. The very same pair of scientists who had been acquainted with their previous subject had just admitted their 5 Yr old son into a local Hospital. He had been in a Lab Accident that had stopped his Heart for a few minutes, and out of curiosity the GIW had sent a Team to investigate.

And what did they find, but a perfect recreation of their favorite Test Subject.

They declared the Child Dead, and sent him off to the same Facility they kept the other one in.

...

The 3rd of the Hybrids was actually created in a GIW Lab, 3 Years Later. In an experiment to see if the Hybrids condition could be recreated, a GIW Scientist had taken the DNA of the 2 existing Hybrids and had cloned them.

Of the Test Batch of 15, only 1 Subject survived. It was deemed only a Partial Success, because while they did manage to create a New Hybrid, it was Unstable and prone to melting if overexerted.

They placed it in the same Containment Unit as the other 2, and left it at that. No more Cloning Experiments had been conducted afterwards since the project was deemed an overall Failure.

...

The 4th and Final Hybrid was found in Gotham City of all places, 2 years later.

A GIW Operative had been visiting Family when their Van's Ecto-Detector had gone off. Soon after that they found the Subject in an Alleyway, seemingly disoriented from its recent awakening.

DNA testing had revealed the Hybrid to be deceased Jason Peter Todd, the adopted Son of Bruce Wayne who had been killed 6 Months Prior while studying in Ethiopia. By the Scientists Best Guess, an Anomoly in Space-Time had caused a Natural Portal to open right on top of the Teenagers Corpse, fusing his Deceased Body and nearly formed Ghost into One.

They shipped the Teen off to the Blacksite, and placed him in the same Containment Unit as the others.

...

So now the GIW have 4 Hybrids, all created from different circumstances, all different ages.

One was formed from the Slow Death of a College Age Student, after a Lab Accident had flooded his system with Pure Ectoplasm.

One was form from the Instant Death of a 5 yr old Boy, after a Lab Accident had flooded his Body with a dimensions worth of Ectoplasm.

One was created in a GIW Lab in a Cloning Experiment. She was created to be 3 Yrs Old upon Birth, and was Unstable as a Result.

One was created from the Fusion of a Long Dead Teenage Corpse and a nearly formed Ghost, in a random Space Time Event that forced both together.

...

All the Halfas are basically a Family together. Vlad is the oldest, at around 35, and takes the Paternal Role.

Danny and Ellie are the Kids, and are 10 and 5 respectively.

Jason is the Oldest Child, and takes his Older Brother role very seriously. He is 15 when he is brought in.

They all take care of eachother, through all the experiments and tests the GIW force them through.

One of the most common experiments is to have them battle the other Ghosts in Captivity. Although that is just a thinly veiled dog fighting ring that the GIW scientists like to Bet on. Sometimes they are put up against eachother, but they refuse to fight until they are electrocuted into submission.

They were also forced to Push all of their Powers to their Limits every day, just so the Scientist can see how they are growing. This had drained them, since they only got the absolute minimum amount of Ecto to survive off of, and they were forced to use it all up every day.

This goes on for 3 more years.

...

Until the day when the GIW messed up.

During one of their Constant Dog Fights, they had made the mistake of putting two Electricity Core Ghosts against eachother. The resulting battle had created an Electromagnetic Wave that fried all systems in the entire Facility.

It was a Disaster. Dozens of Scientists were killed when the Door Locks failed to contain the captive Ghosts, and even more were injured when a few of the Ghosts managed to break into the Armory on Base.

It was only hours after the whole ordeal was Finally quelled that they realized that their most Valuable Test Subjects were missing.

Vlad, Danny, Jason, and Ellie had taken the chance to run away during the commotion. Vlad had unfortunately been injured during the escape, and Ellie had been forced to use her powers causing her to destabilize a little, but all in all they had managed to escape on one piece.

But now they were fugitives on the run from the Government, with an injured adult and a sick child.

Jason had an Idea though. While he didn't have very clear memories of his life, a side effect of his late resurrection, he did remember that he used to live in Gotham. And they all remember researchers grumbling about how their scanners always malfunction when they passed nearby Gotham.

So, Jason led his little Family to the most Familiar place in the city he could think of.

Crime Alley.

#Dpxdc #Dp x dc #Dcxdp #Dc x dp #Danny Phantom #Dc #Dcu #GIW #Guys In White #Ghost Investigation Ward #The GIW is actually Compent #They have been around for years #They capture Vlad when he is first admitted into the Hospital #They catch Danny when he is admitted into the hospital as well but as a 5 Yr Old #They make Ellie and keep her in Captivity #And they Catch Jason the same day he is revived as a Halfa #Just to clear up the Ages #Vlad was captured at 20 and is released at 38 #Danny is captured at 5 and is released at 13 #Jason is captured at 15 and is released at 18 #Ellie is a bit more complicated #She is Born as a 3 yr old #She is physically 8 but actually 5 when she is released #The GIW was seen as a good thing for decades by the Public #So even the JLA agreed that the Ghosts needed to be locked up #The JLA is horrified when JLD tells them that Ghosts are both Sentient and Sapient #Especially since the GIW researchers they question seem to be oddly defensive about the whole thing #The GIW knew all along but they kept it a secret because they are assholes #Jason leads his little family to Crime Alley #He finds a few good hiding spots for his family and eventually decides to start helping out around the neighborhood

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mipmoth · 9 months ago

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They said that

#submas #emmet affirmations #he may not remember drayden but the image of that beard remains #arceus chew toy #emmet is like please let me bring him to a hospital he has 7 diseases #sadly i can not link to these bc i just found them in my saved pictures and theyre old but

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descendinight · 22 days ago

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医生Lophēlē 🏥

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jerrydevine · 3 months ago

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9 years old: last time eddie went to confession

10 years old: ramon pulled eddie aside and told him it was time to step up and be the man of the house

12 years old: set off the smoke alarm because he was making eggs for his sisters and ramon yelled at him

14 years old: met shannon for the first time

17 years old: reconnected with shannon and started dating

18 years old: gets married and enlists in the army

19 years old: christopher is born

23 years old: reenlists in the army, almost dies and saves the lives of all but one of his team, honorable discharge, then goes home to his mother berating him and shannon leaving him in the same 48 hours

25 years old: his parents try to take custody of christopher and tell him he cannot take care of his son

26 years old: lives and works through a 7.1 magnitude earthquake

27 years old: shannon dies while he sits beside her and can't do anything to save her, buck gets his leg crushed by a ladder truck and eddie can't do anything to save him, christopher and buck get lost in the tsunami and eddie thinks christopher is dead, buck sues the department and legally goes no-contact with eddie and chris, joins an underground fight club and almost kills a man

28 years old: almost dies in a well collapse trying to save a child, goes through the covid-19 pandemic while not able to quarantine with his son

29 years old: tries to start dating his son's former teacher, chris freaks out and eddie thinks he's gone missing, tries to help a child who is being poisoned by his mother, gets shot in the street in broad daylight and almost dies, works through a city-wide blackout, gets held hostage and threatened with a gun before doing chest compressions to keep the man's heart pumping blood to save the man's child, eddie leaves the 118 for a job he hates because he wants christopher to feel like he is safe

30 years old: has a complete and total mental breakdown when he finds out that every single person he saved from the helicopter crash seven years ago is now dead and terrifies his son, starts going to therapy for PTSD, bobby won't let him back to the 118, his place of work goes up in flames and he has to save his coworkers, goes to visit his parents to celebrate his dad's retirement and when he tries to stand up for himself against his parents his father collapses and he has to save him

31 years old: buck gets struck by lightning and dies for 3 minutes and 17 seconds while eddie desperately tries to save him, his aunt tries to set him up on dates with women without telling him, gets crushed in a van and breaks his ribs

32 years old: gets his ankle sprained by buck, sees a doppelganger of shannon and asks her to spend time with him, wakes up to kim purposefully acting and looking exactly like shannon and cannot get her to leave his house, bursts into tears trying to wrestle with his feelings about shannon and kim's behavior, christopher and marisol walks in on him and kim hugging, chris calls eddie's parents and goes to el paso, lets everyone believe he had sex with kim, his parents completely take over chris' life and do not let him reconnect with his son, the fucking beenado, tries to help a teen who cheerleads reconnect with his dad who hates that his son doesn't align with his ideas of masculinity

also 32 years old: next time eddie went to confession

#so think before you SPEAK buck girls!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!#cant believe its now canon that eddie hasnt gone to confession since he was NINE!! NINE YEARS OLD!! the age where he was 'old enough to tel #his folks it wasn't for him' BTW. FROM HIS OWN MOUTH. okayyy. this doesnt even include him scraping up his dad's truck and getting berated #for trying to get his mom to the hospital. jesus fucking christ. and hes an ATHEIST. he doesnt even BELIEVE in that stuff!!!!!! and he hasn #since he was NINE!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! can we get him out. please. ogre ogre ogre ogre #talk #911 #🚒

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fatehbaz · 10 days ago

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patience being tested. being forced by a bizarre unfortunate situation to adhere to university requirement technicality by taking this simple basic elementary "introduction to environmental history" class.

this class is from facilitators/program which do, like, "history of the American frontier" or "history of fishing and hunting" and still basically subscribe to that old-school twentieth-century idealization and celebration of characters like Teddy Roosevelt and reverence for a mythical arc-of-history-bent-towards-justice narrative of the often-clumsy but ultimately-benevolent US federal government and its mission to "save nature" through the miracle of "sustained yield," while heroic federal land management agencies and "heritage" institutions lead to way, staffed by exceptional individuals (appeals to nostalgia for the frontier and an imagined landscape of the American West; ego-stroking appeals to flattering self-image that center the environmentalist or academic). where they invoke, y'know, ideas like "ecology is important because don't you enjoy cross-country skiing in The Woods with your niece and nephew? don't you like hunting and fishing?" which makes it feel like a time capsule of appeals and discourses from the 1970s. and it invokes concept of "untouched wilderness" (while eliding scale of historical Indigenous environmental relationships and current ongoing colonial violence/extractivism). but just ever-so-slightly updated with a little bit of chic twenty-first-century flair like a superficial land acknowledgement or a reference to "labor histories" or "history from below," which is extra aggravating when the old ideologies/institutions are still in power but they're muddying the water and diluting the language/frameworks (it's been strange, watching words like "multispecies" and "Anthropocene" over the years slowly but surely show-up on the posters, fliers, course descriptions, by now even appearing adjacent to the agri-business and resource extraction feeder programs, like a recuperation or appropriation.) even from a humanities angle, it's still, they're talking at me like "You probably didn't know this, but environmental history is actually pretty entangled with political and social events. In fact, we can synthesize sources and glean environmental info from wacky places like workers' rolls in factories, ship's logs, and poetry from the era." and i'm nodding like YEP.

the first homework assignment is respond to this: "Define and describe 'the Anthropocene'. Do you think 'the Anthropocene' is a useful concept? Why or why not?" Respond in 300 words.

so for fun, right now in class, going to see how fast i can pull up discussion of Anthropocene-as-concept solely from my old posts on this microblogging site.

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ok, found some

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I think that the danger in any universal narrative or epoch or principle is exactly that it can itself become a colonizing force. [...] I’m suspicious of the Anthropocene as concept for the very reason that it subsumes so many peoples, nations, histories, geographies, political orders. For that reason, I think ideas like the Anthropocene can be a useful short-hand for a cluster of tangible things going on with the Earth at the moment, but we have to be very careful about how fluid and dynamic ideas become concretized into hegemonic principles in the hands of researchers, policymakers, and politicians. There’s so much diversity in histories and experiences and environmental realities even between relatively linked geographies here in Canada [...]. Imagine what happens when we try to do that on a global scale - and a lot of euro-western Anthropocene, climate change and resilience research risks doing that - eliding local specificities and appropriating knowledge to serve a broader euro-western narrative without attending to the inherent colonial and imperial realities of science and policy processes, or even attending to the ways that colonial capitalist expansion has created these environmental crises to begin with. While we, as a collective humanity, are struggling with the realities of the Anthropocene, it is dangerous to erase the specific histories, power-relations, political orders that created the crisis to begin with. So, I’m glad that a robust critique of the Anthropocene as a concept is emerging.

Text by: Words of Zoe Todd, as interviewed and transcribed by Caroline Picard. “The Future is Elastic (But it Depends): An Interview with Zoe Todd.” 23 August 2016.

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The Great Acceleration is the latest in a series of human-driven planetary changes that constitute what a rising chorus of scientists, social scientists, and humanists have labeled the Anthropocene - a new Age of Humans. [...] But what the Anthropocene label masks, and what the litany of graphs documenting the Great Acceleration hide, is a history of racial oppression and violence, along with wealth inequality, that has built and sustained engines of economic growth and consumption over the last four centuries. [...] The plantation, Sidney Mintz long ago observed, was a “synthesis of field and factory,” an agro-industrial system of enterprise [...]. Plantation legacies, along with accompanying strategies of survival and resistance, dwell in the racialized geographies of the United States’ and Brazil’s prison systems. They surface in the inequitable toxic burdens experienced by impoverished communities of color in places like Cancer Alley, an industrial corridor of petrochemical plants running along the Mississippi River from New Orleans to Baton Rouge, where cotton was once king. And they appear in patterns of foreign direct investment and debt servitude that structure many land deals in the Caribbean, Brazil, and sub-Saharan Africa [...]. [C]limatologists and global change scientists from the University of London, propose instead 1610 as a date for the golden spike of the Anthropocene. The date marked a detectable global dip in carbon dioxide concentrations, precipitated, they argue, by the death of nearly 50 million indigenous human inhabitants [...]. The degradation of soils in the tobacco and cotton-growing regions in the American South, or in the sugarcane growing fields of many Caribbean islands, for example, was a consequence of an economic and social system that inflicted violence upon the land and the people enslaved to work it. Such violent histories are not so readily evident in genealogies that date the Anthropocene’s emergence to the Neolithic Revolution 12,000 years ago, the onset of Europe’s industrial revolution circa 1800, or the Trinity nuclear test of 1945. Sugarcane plantations were already prevalent throughout the Mediterranean basin during the late middle ages. But it was during the early modern era, and specifically in the Caribbean, where the intersection of emerging proto-capitalist economic models based on migratory forced labor (first indentured servitude, and later slavery), intensive land usage, globalized commerce, and colonial regimes sustained on the basis of relentless racialized violence, gave rise to the transformative models of plantations that reshaped the lives and livelihoods of human and non-human beings on a planetary scale. [...] We might, following the lead of science studies scholar Donna Haraway and anthropologist Anna Tsing, more aptly designate this era the Plantationocene. [...] It is also an invitation to see, in the words of geographer Laura Pulido, “the Anthropocene as a racial process,” one that has and will continue to produce “racially uneven vulnerability and death." [...] And how have such material transformations sustained global flows of knowledge and capital that continue to reproduce the plantation in enduring ways?

Text by: Sophie Sapp Moore, Monique Allewaert, Pablo F. Gomez, and Gregg Mitman. "Plantation Legacies." Edge Effects. 22 January 2019. Updated 15 May 2021. [Bold emphasis added by me.]

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Geologists and other scientists will fight over [the definition of the beginning start-date of the Anthropocene] in scientific language, seeking traces of carbon dioxide that index the worst offenses of European empire which rent and violated the flesh, bodies, and governance structures of Indigenous and other sovereign peoples in the name of gold, lumber, trade, land, and power. [...] The stories we tell about the origins of the Anthropocene implicate how we understand the relations we have with our surrounds. In other words, the naming of the Anthropocene epoch and its start date have implications not just for how we understand the world, but this understanding will have material consequences, consequences that affect body and land.

Text by: Heather Davis and Zoe Todd. On the Importance of a Date, or Decolonizing the Anthropocene. ACME An International Journal for Critical Geographies. December 2017. [Bold emphasis added by me.]

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From Aime and Suzanne Cesaire, C. L. R. James, Claudia Jones, Eduoard Glissant, through Sylvia Wynter, Christina Sharpe, and so many others, critical anticolonial and race theory has been written from the specific histories that marked the Black Atlantic. [...] Glissant also reminds us, secondly, of how cunning the absorptive powers of [...] liberal capitalism are - how quickly specific relations are remade as relations-erasing universal abstractions. [...] This absorptive, relations-erasing universalism is especially apparent in some contemporary discourses of […] liberalism and climate collapse - what some call the Anthropocene - especially those that anchor the crisis in a general Human calamity which, as Sylvia Wynter has noted, is merely the name of an overdetermined and specific [White] European man. […] [T]he condition of creating this new common European world was the destruction of a multitude of existing black and brown worlds. The tsunami of colonialism was not seen as affecting humanity, but [...] these specific people. They were specific - what happened to them may have been necessary, regrettable, intentional, accidental - but it is always them. It is only when these ancestral histories became present for some, for those who had long benefitted from the dispossession [...], that suddenly the problem is all of us, as human catastrophe.

Text by: Elizabeth Povinelli. “The Ancestral Present of Oceanic Illusions: Connected and Differentiated in Late Toxic Liberalism.” e-flux Journal Issue #112. October 2020.

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The narrative arc [of White "liberal humanism"] [...] is often told as a kind of European coming-of-age story. […] The Anthropocene discourse follows the same coming-of-age [...] script, searching for a material origin story that would explain the newly identified trajectory of the Anthropos […]. Sylvia Wynter, W.E.B. DuBois, and Achille Mbembe all showed how that genealogy of [White subjecthood] was [...] articulated through sixteenth- through nineteenth-century [historiographies and discourses] in the context of colonialism, [...] as well as forming the material praxis of their rearrangement (through mining, ecological rearrangements and extractions, and forms of geologic displacements such as plantations, dams, fertilizers, crops, and introduction of “alien” animals). […] As Wynter (2000) commented, “The degradation of concrete humans, that was/is the price of empire, of the kind of [Eurocentric epistemology] that underlies it” (154).

Text by: Kathryn Yusoff. “The Inhumanities.” Annals of the American Association of Geographers, Volume 11, Issue 3. November 2020.

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As Yarimar Bonilla suggests in regard to post-Irma-and-Maria Puerto Rico, “vulnerability is not simply a product of natural conditions; it is a political state and a colonial condition.” Many in the Caribbean therefore speak about the coloniality of disaster, and the unnaturalness of these “natural” disasters [...]. Others describe this temporality by shifting [...] toward an idea of the Plantationocene [...]. As Moore and her colleagues write, “Plantation worlds, both past and present, offer a powerful reminder that environmental problems cannot be decoupled from histories of colonialism, capitalism, and racism that have made some human beings more vulnerable [...].” [W]e see that contemporary uneven socioecologies associated with the rise of the industrial world ["the Anthropocene"] are based [...] also on the racialized denial and foreshortening of life for the sacrificial majority of black, brown, and Indigenous people and their relegation to the “sacrifice zones” of extractive industry. [...] [A]ny appropriate response to the contemporary climate emergency must first appreciate its foundations in the past history of the violent, coercive, transatlantic system of plantation slavery; in the present global uneven development, antiblackness, and border regimes that shape human vulnerability [...] that continues to influence who has access to resources, safety, and preferable ecologies [...] and who will be relegated to the “plantation archipelagoes” (as Sylvia Wynter called them) [...].

Text by: Mimi Sheller. “Thinking Beyond Coloniality: Toward Radical Caribbean Futures.” Small Axe (2021), 25 (2 (65)), pages 169-170. Published 1 July 2021. [Bold emphasis added by me.]

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Indigenous genocide and removal from land and enslavement are prerequisites for power becoming operationalized in premodernity [...]; it was/is a means to operationalize extraction (therefore race should be considered as foundational rather than as periphery to the production of those structures and of global space). [...] Wynter suggests that we […] consider 1452 as the beginning of the New World, as African slaves are put to work on the first plantations on the Portuguese island of Madeira, initiating the “sugar-slave” complex - a massive replantation of ecologies and forced relocation of people […]. Wynter argues that the invention of the figure of Man in 1492 as the Portuguese [and Spanish] travel to the Americas instigates at the same time “a refiguring of humanness” in the idea of race. [...] The natal moment of the 1800 Industrial Revolution, […] [apparently] locates Anthropocene origination in […] the "new" metabolisms of technology and matter enabled by the combination of fossil fuels, new engines, and the world as market. […] The racialization of epistemologies of life and nonlife is important to note here […]. While [this industrialization in the nineteenth century] […] undoubtedly transformed the atmosphere with […] coal, the creation of another kind of weather had already established its salient forms in the mine and on the plantation. Paying attention to the prehistory of capital and its bodily labor, both within coal cultures and on plantations that literally put “sugar in the bowl” (as Nina Simone sings) […]. The new modes of material accumulation and production in the Industrial Revolution are relational to and dependent on their preproductive forms in slavery […]. In 1833, Parliament finally abolished slavery in the British Caribbean, and the taxpayer payout of £20 million in “compensation” [paid by the government to slave owners for their lost "property"] built the material, geophysical (railways, mines, factories), and imperial infrastructures of Britain and its colonial enterprises and empire. [...] A significant proportion of funds were invested in the railway system connecting London and Birmingham (home of cotton production and […] manufacturing for plantations), Cambridge and Oxford, and Wales and the Midlands (for coal). Insurance companies flourished [...]. The slave-sugar-coal nexus both substantially enriched Britain and made it possible for it to transition into a colonial industrialized power […]. The slave trade […] fashioned the economic conditions (and institutions, such as the insurance and finance industries) for industrialization.

Text by: Kathryn Yusoff. "White Utopia/Black Inferno: Life on a Geologic Spike". e-flux Journal Issue #97. February 2019. [Bold emphasis added by me.]

#sorry for being mean #instructor makes podcasts about cowboys HELP ME #and he recently won a New Business award for his startup magazine covering Democrat party politics in local area HELP #so hes constantly performing this like dance between new hip beerfest winebar coolness and oldfashioned masculinity #but hes in charge of the certificate program so i have to just shut up and keep my head down for approximately one year #his email address is almost identical to mine and invokes enviro history terms but i made mine long before when i was ten years old #so i could log in to fieldherpforum dot com to talk about enviro history of distribution range changes in local reptiles and amphibians #sir if you read my blog then i apologize ive had a long year #and i cant do anything to escape i am disabled i am constantly sick im working fulltime i have NO family i have NO resources #i took all of this schools graduate level enviro history courses and seminars years ago and ran the geography and enviro hist club #but then left in final semester because sudden hospitalization and crippled and disabled which led to homelessness #which means that as far as any profession or school is concerned im nobody im a retail employee #i was doing conference paper revisions while sleeping on concrete vomiting walking around on my cane to find outdoor wifi #and im not kidding the MONTH i got back into a house and was like ok going back to finish the semester the school had #put my whole degree program and department in moratorium from lack of funding #and so required starting some stuff from scratch and now feel like a hostage with debt or worsening health that could pounce any moment #to even get back in current program i was working sixteen hours a day to pay old library fines and had to delicately back out of workplace #where manager was straight up violently physically abusive to her vulnerable employees and threatened retaliation #like an emotional torturer the likes of which i thought existed only in cartoons #and the week i filed for student aid a massive storm had knocked out electricity for days and i was clearing fallen tree debris #and then sitting in the dark in my room between job shifts no music no phone no food with my fingers crossed and i consider it a miracle #sorry dont mean to dramatize or draw attention to myself #so actually im happy you and i are alive

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