#new american standard bible

[mybeautifulchristianjourney]

Believers are God's Children

But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, — John 1:12 | New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved. Cross References: Hosea 1:10; John 1:7; John 1:11; John 3:18; John 11:52; Romans 8:14; Romans 8:16

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The Children of God: A sermon on John 1:12-13

[quotesfromscripture]

I will bless the LORD who has advised me;  Indeed, my mind instructs me in the night.

Psalm 16:7 NASB (2020)

[popcornbutterfly]

[kellyis4jc]

NASB Zondervan Study Bible!!!

We need to study God's Word on a daily basis. The "NASB Zondervan Study Bible"" will give us the truth on what God wants to speak to us through His Word. By studying His Word, the relationship we have with God will grow stronger. Study His Word today!!!

God wants us in His Word daily. By reading His Word, our relationship can grow stronger. To get into God’s Word, we can read the “NAS Zondervan Study Bible”. This Bible will give you greater clarification on what God wants to speak to you. The New American Standard Bible is the most literal translation of the Holy Scriptures. By studying this Bible, you spirit will receive truth as you study…

[hornswogglingpapergirls]

For three hours as a tornado passed over our heads, with all of us crammed into a tiny tornado shelter, I read the Bible to my family. Reading Exodus gave us solace. We could not get enough.

Because it’s funny as HELL. God is sooo repetitive? And he seems to forget his covenants so quickly? And he tries to kill Moses AFTER giving Moses the sacred sign of the burning bush. And the burning bush is the angel of the lord in one line, the lord himself in the next. And the sorcerer priests of Egypt are able to do a bunch of Gods miracles, but one of them is, bafflingly, turning the water of the Nile into blood — after God has already done that. Like. I, too, can turn blood into blood. Also apparently Pharaoh is more offput by having frogs in his bed than by the fact that the main source of Egypt’s drinking water is blood. And God HARDENED THE PHARAOHS HEART forcing the Pharaoh to not let the Israelites go. And it’s implied that God lets the Israelites go through the first few plagues and only after the gnat plague does he spare them. That’s not even scratching the surface.

[batmanisagatewaydrug]

Do you have a list of good sex ed books to read?

BOY DO I

please bear in mind that some of these books are a little old (10+ years) by research standards now, and that even the newer ones are all flawed in some way. the thing about research on human beings, and especially research on something as nebulous and huge as sex, is that people are Always going to miss something or fail to account for every possible experience, and that's just something that we have to accept in good faith. I think all of these books have something interesting to say, but that doesn't mean any of them are the only book you'll ever need.

related to that: it's been A While since I've read some of these so sorry if anything in them has aged poorly (I don't THINK SO but like, I was not as discerning a reader when I was 19) but I am still including them as books that have been important to my personal journey as a sex educator.

additionally, a caveat that very few of these books are, like, instructional sex ed books in the sense of like "here's how the penis works, here's where the clit is, etc." those books exist and they're great but they're also not very interesting to me; my studies on sex are much more in the social aspect (shout out to my sociology degree) and the way people learn to think about sex and societal factors that shape those trends. these books reflect that. I would genuinely love to have the time to check out some 101 books to see how they fare, but alas - sex ed is not my day job and I don't have the time to dedicate to that, so it happens slowly when it happens at all. I've been meaning to read Dr. Gunter's Vagina Bible since it came out in 2019, for fucks sake.

and finally an acknowledgement that this is a fairly white list, which has as much to do with biases with academia and publishing as my own unchecked biases especially early in my academic career and the limitations of my university library.

ANYWAY here's some books about sex that have been influential/informative to me in one way or another:

The Trouble With Normal: Sex, Politics, and the Ethics of Queer Life (Michael Warner, 1999)

Virginity Lost: An Intimate Portrait of First Sexual Experiences (Laura M. Carpenter, 2005)

Virgin: The Untouched History (Hanne Blank, 2007)

Sex Goes to School: Girls and Sex Education Before the 1960s (Susan K. Freeman, 2008)

Bonk: The Curious Coupling of Science and Sex (Mary Roach, 2008)

Transgender History: The Roots of Today's Revolution (Revised Edition) (Susan Stryker, 2008)

The Purity Myth: How America's Obsession with Virginity is Hurting Young Women (Jessica Valenti, 2009)

Not Under My Roof: Parents, Teens, and the Culture of Sex (Amy T. Schalet, 2011)

Straight: The Surprisingly Short History of Heterosexuality (Hanne Blank, 2012)

Rewriting the Rules: An Integrative Guide to Love, Sex and Relationships (Meg-John Barker, 2013)

The Sex Myth: The Gap Between Our Fantasies and Realities (Rachel Hills, 2015)

Come as You Are: The Surprising New Science That Will Tranform Your Sex Life (Emily Nagoski, 2015)

Not Gay: Sex Between Straight White Men (Jane Ward, 2015)

Too Hot to Handle: A Global History of Sex Education (Jonathan Zimmerman, 2015)

American Hookup: The New Culture of Sex on Campus (Lisa Wade, 2017)

Histories of the Transgender Child (Jules Gill-Peterson, 2018)

Revolting Prostitutes: The Fight for Sex Workers' Rights (Juno Mac and Molly Smith, 2018)

Ace: What Asexuality Reveals About Desire, Society, and the Meaning of Sex (Angela Chen, 2020)

Pleasure in the News: African American Readership and Sexuality in the Black Press (Kim Gallon, 2020)

A Curious History of Sex (Kate Lister, 2020)

Boys & Sex: Young Men on Hookups, Love, Porn, Consent, and Navigating the New Masculinity (Peggy Orenstein, 2020)

Black Women, Black Love: America's War on Africa American Marriage (Dianne M. Stewart, 2020)

The Tragedy of Heterosexuality (Jane Ward, 2020)

Hurts So Good: The Science and Pleasure of Pain on Purpose (Leigh Cowart, 2021)

Strange Bedfellows: Adventures in the Science, History, and Surprising Secrets of STDs (Ina Park, 2021)

The Right to Sex: Feminist in the Twenty-First Century (Amia Srinivasan, 2021)

Love Your Asian Body: AIDS Activism in Los Angeles (Eric C. Wat, 2021)

Superfreaks: Kink, Pleasure, and the Pursuit of Happiness (Arielle Greenberg, 2023)

[localcuttlefish]

A Theoretical Lore Bible of Caesar’s Legion as a Nation

Hello good citizens of Tumblr! I’ve been on a Fallout: New Vegas kick lately, and I recently graduated college with a bachelors degree (major illustration, minor history of art and western civilization). So now that I’m certified to draw dick AND talk about Ancient Rome, I have things to yap about.

Have you ever looked at Caesar’s Legion and wondered how the more intricate aspects of their society model after the Roman Empire? Because I have! And because of those very musings, I have come up with a little dumb idiot theoretical lore Bible on how The Legion might function as a more developed nation, using my back knowledge of western civ and Roman art and culture. Nomenclature, societal structure, industries, imports and exports, the whole nine yards!

DISCLAIMERS: I have not looked through the writers’/directors’ social media accounts thoroughly enough yet to confirm if any of the information I’m bringing to the table is already solidly canonical or solidly non-canonical in the lore of Fallout: New Vegas. There is a nonzero chance I may say something that someone in charge has already said, or something that’s already been disproven or denied. If you catch something I don’t, let me know! I like worldbuilding for fun like this, and I want to keep everything as lore-cohesive as possible to challenge myself. I’ll come back to edit this every now and then if I come up with more cohesive lore pieces, or if you guys have any suggestions that would tie in the lore better. In addition, Caesar’s Legion is an inherently totalitarian nation that supports itself on some pretty sexist and bigoted social structures. There is no universe in which I support, condone, or otherwise encourage any of the ideologies of Caesar’s Legion in real life. Don’t become a tyrant dictator of a military slave nation, kids!

CONTENT WARNINGS: Discussion of slavery, sexism, physical and verbal violence, unsafe medical practices, brainwashing/psychological abuse, and death.

Without further ado, the absolute wall of text that is the theoretical lore Bible of Caesar’s Legion. Enjoyyyyy!!

CHAPTERS:

I: Citizenship

- How To Become a Citizen

- Social Castes

- Names

II: Everyday Life

- Common Social Customs

- Household Structure

- Settlement/Town Structure

- Clothing, Hair, and Accessories

- Languages

III: Industry

- Jobs

- Imports and Exports

IV: Politics, Education, and Religion

- What Senate?

- In The Unlikely Event of a Transfer of Power

- Common Political Beliefs

- Male vs Female Education Standards

Walk and talk with me about the ways The Legion mirrors, juxtaposes, and takes inspiration from Ancient Roman society in a post-apocalyptic setting.

The first time I encountered Caesar’s Legion in game, my initial thought was “What about the American West makes these people think this is the perfect spot to reinvent Italy?” it’s a barren, land-locked desert with only one or two significant water access points. Italy is a peninsula in a temperate climate with high mountain ranges and verdant forests. Most of this was a jokey thought, but then it struck me that a phalanx would actually be an insanely powerful force in a flat landscape. It all started coming together from there in a most dreadful shape

I: Citizenship

- How to Become a Citizen

Caesar’s Legion is a colonialist nation. They gain land through conquest, typically, and have a tendency to try and homogenize the culture to their liking. Generally speaking, after a town has been conquered, people who willingly surrender or submit to The Legion are given an opportunity for citizenship. Any survivors of conquest that aren’t willing to surrender are either executed or sold into slavery. Slaves are not considered citizens, because the rights and freedoms of a slave do not reflect the rights and freedoms that The Legion offers to those who can be put to better use or are complacent with the mission of The Legion.

Once one is offered a chance for citizenship, the highest ranking general in whatever battalion just took over that person’s land will evaluate if the person can be put to work, put on the battlefield, or is generally useless. Remember, an offer isn’t a guarantee. There is a chance someone who is offered citizenship may be evaluated as useless and sold into slavery regardless of their complacency. Protesting the verdict typically increases the chance of spontaneously being executed, or, if one doesn’t like their proposed role of worker or soldier, being demoted from potential citizen to slave.

If the general regards one as fit to work or fit for the battlefield, these “half-citizens” (media populi for plural, and media persona for singular) will be assigned a new legal name after a record of all new media populi is sent from the general to the regional Vilicus (overseer ;) we’ll elaborate more on this in chapter II), and given the task of minimum 400 hours of what we would understand as “community service” before the Vilicus confirms their citizenship. This “community service” is called pentimento, or repentance. It’s a form of brainwashing in which The Legion is in a position to repeatedly reaffirm that the media persona has more value here helping The Legion than they ever did as a free settler in New Vegas before, and instills dynamics that empower and encourage violence against people of “lower status” (slaves and women, usually). Kinda like a Stanford Prison Experiment that’s purposely designed to cause power dynamics instead of accidentally stumbling to the conclusion. Pentimento may include anything from helping re-pave and clear trade routes in Legion territory, to catching runaway slaves. Each media persona is given a number of tasks to complete per month, and each failed task results in more hours being added onto the total pentimento before citizenship is granted. The number of initial hours of pentimento a media persona needs to do may vary depending on the whims of the Vilicus, how much they resisted Legion control in the past, how many tasks of pentimento they leave incomplete per month, and whether they are masculine or feminine presenting, but is never less than 400 to start. Most media populi end up with starting numbers in the 600s or 700s.

Once the pentimento hours are complete and approved by the Vilicus, the media persona becomes a citizen and is expected to continue the service to the growing empire through either the trade they work in, or through service in the army. However, there is a several-month-long window of time in which spies occasionally visit the new citizens’ homes to monitor them for suspicious activity. In this window of time, spies may be looking for signs that indicate the new citizen is an agent from a rival faction sent to infiltrate The Legion. Only high-ranking officials know about this window. One can lose their citizenship and be returned back to status of media persona if they show suspicious behavior during this time, or worse, be demoted from citizen to slave. In cases where there is undeniable evidence that a new citizen is an agent for a rival faction, the citizen is immediately put to death, and their citizenship is revoked (though revoking the citizenship of someone being put to death is a little redundant).

A baby born into a family of two Legion citizens is automatically also a citizen, and must be given a name in line with Legion naming conventions (which will be discussed next segment). A baby born into a family in which the mother is not a citizen and the father is a citizen will also be considered a citizen. A baby born into a family in which the mother is a citizen and the father is not a citizen will not be considered a citizen at birth. A baby born to a family of two media populi or two slaves will not be considered a citizen at birth.

A person who willingly enters Legion territory and requests citizenship will follow the same steps as how a person from a conquered land would be evaluated for citizenship.

- Social Castes

Social Castes in Caesar’s Legion are determined by how useful one is to the empire, and whether one is male or female. The more sexist aspects of the caste system stem from the fact that women in The Legion can’t serve in the military, and the military is a notably higher status than most other castes since Caesar’s Legion is a military state.

Of course, Caesar is the highest on the social pyramid, followed by his chosen officials (take Lanius for example), then chosen guards (praetorian guard). The military comes next, with the social hierarchy of the military following that which was established in the Roman Empire in the early establishment of Caligula’s reign. After that, religious officials (which act as pseudo-indoctrinators into The Legion, and therefore are pretty essential to brainwashing the next generation of Legionnaires). Then, the Vilici, the overseers of each region/settlement. Next, the average male citizen and then, the average female citizen. Media populi come next, and following that social caste is performers (which serve very little purpose in the eyes of Caesar and the goal of conquest), with male performers having marginally more respect among the populous than female performers. Second to last is slaves, once again with males being just a little more respected than females, but what does that matter when both are going to be abused by the upper castes anyways. At the very bottom of the social ladder is outsiders and criminals, which need to be broken before earning even a sliver of humanity in the eyes of The Legion.

Caesar > Chosen Officials > Chosen Guard > Military (with sub-hierarchy of Ancient Roman military) > Religious Officials > Vilici > Average Citizen > Media Populi > Performers > Slaves > Outsiders and Criminals

- Names

The average citizen in Legion territory wouldn’t need to immediately use their new assigned name (since there’s not enough force immediately available to actually push that, the nation is still growing), but The Legion will give them a “legal” name that they’ll be addressed by formally, and in the best case scenario, the original name will be effectively waned out because it simply doesn’t matter in comparison to the new one.

A praenomen acts effectively as a first name one uses around close friends and family, while a nomen (while acting as a last name) becomes what one is more commonly known by in public. The average citizen will usually have a nomen at least, and a male citizen will have a praenomen and nomen.

- MASCULINE: A classical Latin praenomen will be assigned equivalent to the meaning or phonetics of the new citizen’s first name. The nomen will be determined based on either phonetic/meaning equivalent of the last name, or based on the new citizen’s occupation.

- FEMININE: No praenomen will be assigned. The citizen’s title will be a feminized variation of their father’s nomen, differentiated in generation by number nomenclature (Major, Minor, Tertia, etc). If they have no father, they will assume the feminized nomen of a living male partner that is already a Legion citizen. If they have no living Legion family, they will be assigned the name “Romana” and likely be either sold into slavery or auctioned to a bachelor to gain a proper nomen.

For example: Marcus Gaius has two daughters. The eldest daughter is Gaia Major. The youngest daughter is Gaia Minor. Gaia Minor meets Decimus Junius, and they get married. Now Gaia Minor is named Junia. Gaia Major remains unchanged.

Legion soldiers have more dignity in society, and therefore have all the previous conventions, plus a cognomen. Since all Legion soldiers are masculine, differentiation between masc and fem naming conventions is irrelevant from this point forward. The nomen of a soldier may be akin to the structure of how an average citizen’s would be given, or if the soldier shows exceptional prestige and has no remaining male family, a nomen referencing warfare or combat will be assigned to them (Marcus, Augustus, Drusus, etc.).

A Legion cognomen acts effectively as a Roman military callsign. Cognomens follow classical Roman conventions. The cognomen will be used most frequently in a military setting.

II: Everyday Life

- Common Social Customs

Many Roman social customs are adopted into Legion life. For example, the entertainment at the colosseum is mimicked in the tourneys in the various arenas scattered throughout Legion territory. However, because of the key difference in that The Legion isn’t even pretending not to be a totalitarian dictatorship, there are a number of drastic differences between Roman social customs and Legion social customs.

Because of how respected the military is in Legion society, it is commonplace to show soldiers with utmost reverence. It’s customary to allow soldiers to stay in a citizen’s place of residence if the soldier requests it, and it’s customary to refer to the soldier by their military rank, not their nomen or cognomen (especially if the soldier in question is on duty). It’s considered rude or inappropriate to question the motives of a soldier, or prevent a soldier from accessing areas of a citizen’s property. Such transgressions can potentially be met with violence.

One may frequently see slaves struggling to keep up with workloads. It’s taboo, but not punishable to help them, as long as it doesn’t interfere with the productivity of one’s own work. After all, The Legion gains nothing from incomplete work. If helping a slave means increasing efficiency, then it’s appropriate, but a citizen may get strange looks from others for doing so.

Utilitarianism is the ideal philosophy under which everyone should function in an ideal Legion society, but this is clearly not the case nor the environment to foster it. Social norms are based strongly on class, and in most cases, selfishness prevails because selflessness can be seen as weak (or worse, suspicious) by trigger-happy soldiers and spies.

But hey, at least sex isn’t considered a super taboo topic or activity in Legion society. Got that much going for them. Granted, it’s seen more like a conquest, but at least it’s not seen as a sin. Woohoo? Lets go? Kinda? One step forward two steps back.

- Household Structure

A household in Legion territory for a citizen of average means will likely be similar to any other household in New Vegas (with the addition of slaves in wealthier households). Where things start to get confusing is the aforementioned situation of soldiers being allowed to invade households at will. Psychologically, these soldiers are deprived of a lot of comforts the average citizen may have. There is a decidedly nonzero chance that soldiers can show up like stray cats and keep coming back in the event that a citizen is interesting enough to them. Soldiers sometimes “claim” houses or small patches of territory they frequent as a substitute for the emotional interaction they lack. Humans are social creatures. The soldiers might not know why they want to keep coming back, but they do keep coming back. Parasocial.

Generally, a woman’s domain is the household in Legion territory. While the society is by no means matriarchal, it’s customary for a woman to maintain control over most happenings within a household. This often means a woman will need to interact with stray soldiers more frequently. Among female citizens in Legion territory, these soldiers are called catuli (singular catulus) for their presence and tendencies, though this is always in secret due to the harsh punishment of misrepresenting a soldier’s status to his face. A household can sometimes have up to three catuli claim it before fights start to break out among them about perceived territory.

It is expected for a couple in a household to have children. Cultivating multiple generations of soldiers is part of how The Legion grows most efficiently, because children are impressionable enough to instill Legion values without struggle. If a household does not have a child after several years of partnership, it is considered suspicious and the male of the partnership is encouraged to be unfaithful or open the relationship. While there are no consequences for not having children, there is intense pressure to do so.

- Settlement/Town Structure

As mentioned before, the equivalent of a mayor in each region is called a Vilicus, or an overseer. The Vilicus is responsible for tallying the census, assigning names to media populi, approving the pentimento of media populi, keeping track of production rates of resources from citizens, keeping a lookout for disease outbreak so a region can be quarantined if needed, and monitoring the citizens in each region for minor suspicious activity to report to those higher in status. Each town is also occupied by a heavy military presence, to intimidate citizens into productivity and complacency.

Most of the time, Legion towns are made of the previously conquered settlements now added to Legion territories. Building more houses is an avoidable expenditure if they just repurpose the structures already there with a few modifications. Despite the multiple depictions in-game of Caesar’s Legion showing little to no care about what damage they cause, it would make sense that the depictions in the gameplay are actually the outliers in the situation, since it’s far more efficient to leave the settlements intact and just gut and reconfigure the purpose.

There are also multitudes of mobile scout settlements, mostly made of fabric, tarp, and hide tents that can be easily condensed and moved in the event that the camp is compromised. In many cases, these camps are set up as a base to return to in order to stage an invasion of new territories. If possible, The Legion sets them up close to large landmasses like plateaus or mountains for additional cover in the event of an ambush. If that’s not available, The Legion makes settlements like this close to preexisting towns in order to make the wordless threat of “push us back, and innocents die”. Generally, very few citizens are taken on these excursions, but if the plan is to stay out longer, citizens who are medics may be involuntarily drafted into going with the scout team.

- Clothing, Hair, and Accessories

The Legion isn’t a necessarily materialistic society that allows a lot of room for personal expression. Since the goal is to create a homogenous society and culture, self expression through visual cues is often muted at best and absent at normal. Makeup, perfumes, and hair styling products are prohibited if they have any synthetic qualities or materials. In many cases, beauty products are exclusively reserved for performers, and even still, only natural pigments and materials would be permitted. Think the same pigments Ancient Egyptians would make for their makeup.

Protective updo hairstyles are common for long hair, both for practical purposes and for purposes of keeping hair out of reach and harder to pull. Efficiency is key, so in the event of a raid or a threat, everyone is expected to be able to hold their own to some extent. Part of that standard is remaining on guard, so keeping hair up while out of the house is customary.

In the military, hair is expected to be cut short, again, for efficiency. Any soldiers with long hair are expected to keep it in tight braids or cornrows to maintain the same level of efficiency. As long as it stays out of the face.

Most clothing is dull, salvaged from the wastelands. The only exception is clothing reserved for high ranking officials and Caesar, which is quite literally dyed in blood of enemies. Because blood fades to a blackish-red hue over time, high ranking officials will often appear to be wearing darker colors, when in actuality they’re wearing clothes that were soaked in blood as a symbol of power and debt paid to the gods (namely Mars).

Widows are permitted to wear part of their fallen husband’s bloodsoaked clothes through the mourning process, if The Legion can recover and identity the body. With this in mind, as soon as the widow finds a new husband, the bloodsoaked garment piece is burned.

Slaves are deprived of all aspects of individuality, given rags or scraps to wear and marked with red paint. A citizen may give finer clothes to a slave voluntarily, but those clothes must also be marked with red paint.

Jewelry, while rare, is often made of scrap metal salvaged and re-forged from battlefields or old weapons without any further use. Which is why jewelry is so rare. There is seldom ever an instance in which metal can’t become a weapon, so making jewelry is a waste of time and energy.

- Languages

Basically any language can be spoken in Legion territory as it stands, because as The Legion is currently, it doesn’t have enough power or force to totally instill a whole new language system. With that in mind, the groundwork is being laid for an eventual push to make Latin the official language of Caesar’s Legion. Between the commonly used Latin terminology to address people and the Roman theming of The Legion, it’s primed to eventually enforce Latin as the primary language. Highly educated citizens may be fluent in Latin, and most soldiers know commands and codes in Latin.

III: Industry

- Jobs

There are two types of jobs in The Legion, excluding military and slavery. One can either be a worker or a performer. Medics and nurses are highly valued, both on the battlefield and off, since chemical substances are prohibited in The Legion. Carpenters, metalworkers and blacksmiths, engineers, and tanners are some of the more important standard worker jobs, since all of them play directly into expanding the empire more efficiently, making more weapons and armor, or repurposing old material to make new. Tailors, glassworkers, weavers, technicians, and chemists are less valuable to The Legion to some extent because they either involve industries less geared towards conquest, or involve industries beyond the scope of what The Legion finds socially acceptable. Despite the amount of emphasis Roman polytheism puts on naturalistic sculpture, The Legion actually doesn’t find the arts very useful in the immediate future of the empire. What’s most important is conquest, not expression.

On the topic of the arts, performers were seen in a very poor light in The Legion, often oversexualized into objectification or framed as clowns. Most performance art is often seen as a waste of time or an avoidable expense, but it does keep soldier morale up since it gives them something to target that isn’t their fellow man. Being a performer in The Legion is marginally better than slavery, because one can at least have a house as a performer, but the physical and verbal abuse is often daily and unrelenting.

- Imports and Exports

The Legion is definitely not known for being friendly to neighboring factions, so any concept of import and export is often very loosely based in barter (namely, The Legion demanding tithe to barter for leaving a region alone, similar to how some mafias demand payment in exchange for protection from themselves). The Legion has a semi-steady stream of imports from their commonwealths which they pressure into helping them in trade for leaving their towns unburned and their people free from enslavement. However, this is decidedly not a permanent arrangement. This is a way to bide time to grow the nation a bit more before making moves on settlements and regions with more useful resources.

They export nothing unless it’s a strategic play. They pressure neighboring regions into paying them, even though they honestly don’t need it as much as they want the general population of other factions to think they do. Middle school bully nation.

IV: Politics, Education, and Religion

- What Senate?

The big difference between Rome and The Legion is that The Legion doesn’t try to pretend it’s not a dictatorship. There is no senate, there is no board of people to vote, no forum. The only voice that matters is Caesar’s, and it shows in every aspect of how the society is structured, from the strict rules on self expression, to the patriarchal hierarchy of Legion society. Ultimately, this makes the nation weaker, because in the event of Caesar’s death, it creates a power vacuum. No, I don’t think there’s a secret senate. No, I don’t think there is a solid backup plan. I think the closest thing there was to a senate was the two-man power-team that was Edward Sallow and Joshua Graham. We all know how well that worked out. And I think Caesar’s been running on fumes ever since that point, taking this as a sign to expand the nation faster before anyone sees him bleed. Hubristic in nature.

The closest thing there is to a senate are higher officials (such as Lanius) that Caesar hand-picked from Legion ranks to be his personal cabinet that all agrees with him. There is a distinct instability of power when recreating Rome without a senate, and there is the distinct air of trying to hide that open wound.

- In the Unlikely Event of a Transfer of Power

Let’s say, hypothetically, Caesar, the praetorian guard, and all his higher officials suddenly died. The role of Caesar would be up for grabs. In the event that there is no clear successor to Caesar, there is no real backup plan aside from an arena battle between the generals that could potentially succeed Caesar. A simple solution that will clearly show who can spill the most blood for Mars without hesitation or question.

With this in mind, there is one thing distinctly Roman about the potential of a transfer of power. There is always a nonzero chance that Caesar’s killer, be they foreigner or Legion, could become the next emperor. All that matters is who can devote themself to Mars in a way that would honor the fallen Caesar.

- Common Political Beliefs

Politics and religion go hand in hand for Caesar’s Legion because of the cultish way Caesar built the nation. The idea of Mars being the patron deity of The Legion instills a level of gratuitous and overzealous love of warfare among the people. Military expenditures are met with great support, and very little infrastructure on public service is supported as adamantly because of the instilled value of “we are all independent cogs working in a well oiled machine, we don’t need help”. Then again, it’s not like any other voice mattered anyways, since Caesar is the be all end all of political power.

There is a generally nationwide extremism when it comes to dealing with criminals, however. Criminal activity in The Legion is more often than not punished by torture and death, and nobody seems to really protest it to the degree that other factions do. As many of the travelers and traders in Fallout: New Vegas have said, the roads in Legion territories are incredibly safe. There is a level of patriotism in The Legion specifically regarding how safe their lands are, but in exchange, those lands also have an active military presence.

Conquest is also a pretty intrinsic pillar of Legion political beliefs, since the motivation to create a homogeneous society and usher in a new era of perceived piece may make some people accept the totalitarian power for what it is and hope it pans out right.

- Male vs Female Education Standards

Due to the intrinsic divide between male and female Legion citizens, the education of male and female Legion children is vastly different with the only exception being the uniform brainwashing. Male and female children are not only educated on different topics, they are also educated in different locations.

Similar to Spartan men, most male children (even including orphans from freshly raided towns) are give combat training just about as soon as they can hold a stick and swing it. The male children that show combat proficiency continue to become soldiers, and the male children who aren’t strong, but are intelligent are instead divided into training as either spies or medics, depending on the specifics of their skill sets. Male children who aren’t good at any of that end up becoming armigeri (singular armiger), the people who sharpen weapons and tend to the needs of more proficient soldiers. It’s a social tragedy to become what is essentially a pathetic sidekick to some far better soldier. Thankfully, since most of these children are trained from an incredibly young age to be strong, cunning, fast, and durable, very few people end up becoming armigeri. Generally speaking, no boy in The Legion goes without military training. The Legion can capture their blacksmiths and carpenters, there’s no need to train them in-house.

Female Legion children are not given formal education. They are expected to grow up to be housekeepers and produce the next generation of warlords. However, a family still has the liberty to educate a daughter at home with a tutor so long as it doesn’t interfere with the family’s productivity. Usually, female children are given medical teachings more oriented towards patching the injuries of their future husbands. However, girls aren’t left entirely defenseless. Girls are taught how to use ranged weapons and how to escape grapples in the event of an emergency. In addition, girls are given more of an education on finances and practical skills that tie into long-term survival, such as how to use every part of a killed animal for resources, how to patch clothes, and how to cultivate plants.

A Thank You And Some Concluding Comments

Hello hello to anyone who’s made it this far through my ludicrous ramblings! Thank you for reading! This is really just me throwing nonsense in the air and seeing what floats, and most of what I’ve written here will probably be subject to edits every now and then to keep building up what I’ve already put down.

Feel free to use this lore for any fan fictions, fan art, original characters, or whatever else! Please keep building on it!

I hope y’all enjoyed my insane chattering!

[ty-bayonet-betteridge]

A Path In The Woods: A Slay The Princess Webweave In Three Parts

Part 1 | Part 2 | Part 3

Slay the Princess by Black Tabby Games // The Dismemberment Song by Blue Kid // Slay the Princess by Black Tabby Games // I Can't Decide by Scissor Sisters // Proverbs 30:14 from The Bible, New International Version // Slay the Princess by Black Tabby Games // Tongues & Teeth by The Crane Wives // "I had a full-body paralysis attack..." by /u/AccomplishedEgg1814 // Slay the Princess by Black Tabby Games // Unraveling the Enigma of Bangungut: Is Sudden Unexplained Nocturnal Death Syndrome (SUNDS) in the Philippines a Disease Allelic to the Brugada Syndrome? by Albert C. Gaw et al. // Who Wants to Live Forever? by Dean Rickles // Slay the Princess by Black Tabby Games // No Eyed Girl by Lemon Demon // Solipism and the Problem of Other Minds by Stephen P. Thornton // Slay the Princess by Black Tabby Games // Panpsychism and God by Joanna Leidenhag // In Two by Will Paquin // Slay the Princess by Black Tabby Games // Why Do We Have Personalities? by David Feng // If You Stare Into A Mirror Long Enough, Strange Things Will Happen by /u/RehnWriter // Slay the Princess by Black Tabby Games // The Stanley Parable by Galactic Cafe // It's Tough To Be A God by Elton John // Slay the Princess by Black Tabby Games // Exodus 33:21-23 by The Bible, New American Standard Bible // Curses by The Crane Wives // Slay the Princess by Black Tabby Games // WOE.BEGONE EP114 "Maybe We'll Remember Everything" by Dylan Griggs // Slay the Princess by Black Tabby Games

[mybeautifulchristianjourney]

The Time Has Been Shortened

But this I say, brothers, the time has been shortened, so that from now on those who have wives should be as though they had none — 1 Corinthians 7:29 | New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved. Cross References: Ezekiel 7:12; Romans 13:11-12; 1 Corinthians 7:28; 1 Corinthians 7:30-31

Read full chapter

Commentary on 1 Cor 7:29

[quotesfromscripture]

Now Ahab told Jezebel everything [kal] that Elijah had done, and how he had killed all [kal] the prophets with the sword [charev]. Then Jezebel sent a messenger [mal'ak] to Elijah, saying, "So may the gods [elohiym] do to me and more so, if by about this time tomorrow I do not make your life [naphsheka] like the life [kenephesh] of one of them."

1 Kings 19:1-2 NASB (2020)

[skepticalpigeon]

@anamericangirl

Sure, yeah, you can kill anything until God breathes the breath of life into it. That's what I mean. If it hasn't breathed it's first breath, it's not alive.

Also the Message Bible, New American standard Bible, New revised standard Bible, BBE, CEB, CJB, Good news translation etc say miscarriage.

[confessionofanardentheart]

Prologue: Author's Note

I open the first page of the book and see the Bible verse in John 12:24: " Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." The context of the verse is this:

But Jesus answered them by saying, “The hour has come for the Son of Man to be glorified. Truly, truly I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. The one who loves his life loses it, and the one who hates his life in this world will keep it to eternal life. [...] (Translation: New American Standard Bible)

Jesus foretells his own death. Resurrection, boundlessness, eternal life. The one who loves his life loses it. Or is it "soul"? It's not the last time we'll see this verse, so more on that later. Onto the author's note, then!

The anonymous narrator starts a dialogue with us from the start, inviting us to dedicate our time to this story in the youth of Alexey Fyodorovich and perhaps coming to find something special about him, this young man described as modest and undefined -something special that exists in his character as well as outside himself. He compares the reader to "Russian critics", as if expecting judgment to be passed by anyone who opens the book.

One important consideration about the narrator is that he is not the voice of a writer of novels, taken as a character himself, but the voice of a journalist, or a "biographer" of Alexey, as he calls himself. The narrator of The Brothers Karamazov delivers the facts of the Karamazov case, the episode in Alexey's youth, via gossip, testimony, great details about the characters' personal conversations and convictions and pieces of information from varied sources. The tone is inconsistent, just like Dostoevsky's collections of newspaper articles. It's easy to think of the narrator's allusion to a second novel as an artistic project spoken by the author himself. As for the second book, I've come to think over time that Dostoevsky might have changed his mind about it halfway through. There is no first- hand information about it, and even that isn't reliable enough if we consider how the artist works. All we have is an early glimpse into a peculiar event in the life of a youth of the 1860s.

I invite you to see this book as something similar to a documentary with its own narrative. This narrator is not the only one writing "novels".

-----------------------

Links: Full Bible chapter, John 12 NASB

@keepingupwiththekaramazovs

[vital-information]

"In 1946, the term 'homosexuals' appeared for the first time in an English Bible. This new figure appeared in a list of sinners barred--according to a verse in the Apostles Paul's first epistle to the Corinthians--from inheriting the kingdom of God. The word change was made by leading Bible scholars, members of the translation committee that labored for over a decade to produce the Revised Standard Version (RSV) of the Bible. With an approach inspired by text-critical scholarship, many of their choices upset readers of the older King James Version, the favored Bible of Protestant America since the colonial era. Amid the outrage over other changes--to the red-letter words of Jesus and the old Shakespearean idiom--another modernizing innovation went virtual unremarked. Two enigmatic Greek nouns, referenced in the King James as 'effeminate' and 'abusers of themselves with mankind,' now appeared as a single, streamlined 'homosexual.' Subsequent Bible commentaries approached the new term as age-old tradition...

Some Bible readers, however, responded with surprise to this textual change. In everyday use, the verse in I Corinthians had other meanings. The author of a 1956 advice book on how to write sermons recounted the embarrassing tale of one minister's well-loved sermon. That sermon, delivered on various occasions, expanded on the 'general meaning' of the Apostle Paul's reference to the 'effeminate,' which the pastor took as warning against 'the soft, the pliable, those who take the easy road.' The take-away point was that Christians must undertake the difficult path of faith. It was a fine sermon, or so the pastor thought, until he read the RSV. He discovered 'to his amazement and chagrin; that 'effeminate' was translated 'homosexuals.' The confusion was a lesson, the author of this advice book chided, on the need to use recent translations. A check through earlier Bible commentaries confirms that outdated reference tools may indeed have contributed to this pastor's error. An eariler edition of The Interpreter's Bible, published in 1929, said nothing at all about homosexuality in its commentary on the same verse in I Corinthians. It noted that the Apostle Paul was keenly aware of the 'idolatry and immorality' of the pagan world. However, the named vice that so perturbed the apostle was 'self indulgence of appetite and speech,' an interpretation that more readily fit with the pastor's call to a disciplined faith. If Christianity did indeed set itself against homosexuality from the first, then this popular Christian reference text neglected to make that prohibition clear.

Several scholars of American religion have puzzled over the peculiar silences of early twentieth-century Christian texts on the topic of same-sex sexuality. After surveying the published Christian literature of that time, Randall Balmer and Lauren Winner concluded that during those decades, 'the safest thing to say about homosexuality was nothing.' They note that even the published commentary on 'sodomy,' which would seem to be the clearest antecedent to later talk about homosexuality, yielded little that would illumine a long tradition of same-sex regulation. Although many Bible reference tools mentioned that damnable 'sin of Sodom,' the muddled and circular commentary on this 'loathsome vice' offered little that clarified its nature. Historian Rebecca Davis, on her own hunt to find Christian teachings about homosexuality, similarly notes the profound absence in early and mid-twentieth century Protestant literature--and especially in the writing by conservative fundamentalists. 'The extant printed record,' she observes, 'suggests that they avoided discussions of homosexuality almost entirely.' Adding further substance to this void are the findings from Alfred Kinsey's study of the sexual behavior of white American men, conducted between 1936 and 1946. The study suggested that Christians, although well acquainted with the sinfulness of masturbation and premarital intercourse, knew very little about what their churches had to say about same-sex acts. 'There has not been so frequent or so free discussion of the sinfulness of the homosexual in religious literature,' Kinsey wrote. 'Consequently, it is not unusual to find even devoutly religious persons who become involved in the homosexual without any clear understanding of the church's attitude on the subject.' Before the 1940s, the Bible's seemingly plain condemnation of homosexuality was not plain at all.

...

What this book [Reforming Sodom] shows is that the broad common sense about the Bible's specifically same-sex meaning was an invention of the twentieth century. Today's antihomosexual animus, that is, is not the singular residue of an ancient damnation. Rather, it is the product of a more complex modern synthesis. To find the influential generators of that synthesis, moreover, we should look not to fundamentalist preachers but to their counterparts. Religious liberals, urbane modernizers of the twentieth century, studiously un-muddled the confused category of 'sodomitical sin' and assigned to it a singular same-sex meaning. The ideas informing this shift germinated out of the therapeutic sciences of psychiatry and psychology, an emerging field of the late nineteenth century that promised scientific frameworks for measuring and studying human sexual behavior. Liberal Protestants were early adopters of these scientific insights, which percolated through various early twentieth-century projects of moral reform. Among the yield from the convivial pairing of medicine and morality was the midcentury translation of the RSV. The newly focused homosexual prohibitions evidenced the grafting of new therapeutic terms onto ancient roots. The scores of subsequent Bible translations produced in later decades adopted and sharpened the RSV's durable precedent. In the shelves of late twentieth-century translations and commentaries--none more influential than the 1978 New International Version, which quickly displaced the King James as America's best-selling Bible--American Christians read what might be called a 'homosexualized' Bible. Instead of the archaic sinners and enigmatic sodomy talk found in the King James, these modern Bibles spoke clearly and plainly about the tradition's prohibition against same-sex behavior. The subsequent debate about the implications of these self-evident meanings overlooked a nearly invisible truth: the Bible's plain speech about homosexuality issued from a newly implanted therapeutic tongue."

Heather R. White, Reforming Sodom: Protestants and the Rise of Gay Rights

[tajcox]

“How art thou fallen from heauen (o Lucifer) thou faire mornige childe? hast thou gotten a fall euen to the grounde, thou that (notwithstondinge) dyddest subdue the people?”

-The Coverdale Bible 1535

“How art thou fallen from heauen (O Lucifer) thou faire mornynge childe? how hast thou gotten a fall euen to the grounde, and art become weaker then the people?”

- The Great Bible 1539

“How art thou fallen from heaven, O Lucifer, son of the morning? and cut down to the ground, which didst cast lots upon the nations?”

-Geneva Bible 1560

“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!

- King James Version 1611

“How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low”

-English Revised Version 1885

“How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations!”

-American Standard Version 1971

“How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!”

-New International Version 1973

“How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, You who weakened the nations!”

- New King James 1982

“How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low!”

- English Standard Version 2002

Be careful!! God had made the Bible to be understood plainly. Overtime men had changed words and or phrases thinking that it’s a necessity to be more plain, while in reality their mystifying that which is plain due to traditions. Gods word as a whole, is a perfect chain, one portion linking into and explaining another. True seekers for truth need not err, for not only is the Word of God plain and simple in declaring the way of life, but the Holy Spirit is given as a guide in understanding the way to life therein revealed.

[tanadrin]

The KJV is a bad translation?

the kjv is, as i understand it, a particularly poor translation for the modern english speaker. and probably not a great translation even for its day.

some of this is a historical problem. the kjv is a lightly edited revision of the bishop's bible; by the time it was put into print its language was already a hundred years out of date.

some of this is a time marches on problem: our understanding of the source texts and the number of manuscripts available to us to analyze is simply much better now than it was back when the kjv/bishop's bible/other early vernacular bibles were printed. not to mention our understanding of the historical context of those texts as furnished by, e.g., archeology.

some of this is a language marches on problem: "tabernacle" is from a Latin word meaning "small hut," which was probably a fine way to translate the hebrew word used for the dwelling place of god back in the sixteenth century, but now, thanks in part to its use in translations of the bible, basically only has a specialized religious meaning that obscures more than it illuminates when used in conservative translations of the bible. there are english-language turns of phrase in the kjv that are now consistently misunderstood just because standard english usage has changed sufficiently in the intervening centuries to alter the fundamental meaning of some passages.

and some of this is a dogma problem: there are passages in the bible that religious publishers with an agenda will insist on mistranslating because the plain meaning of the text is awkward for their particular dogmas. because of the role of the kjv in the second great awakening and american protestantism's fixation on this version of the text, there is the particular pathology of the "kjv-only" movement in american protestantism which insists that the kjv is not only fine, but is actually the best and only good translation of the bible and all the other english translations are corrupted by the devil or something, idk.

what translation of the bible is best probably depends on what you want to use the bible for (devotional purposes vs critical understanding of hte new testament vs critical understanding of the hebrew bible, etc.), but one can definitely do better than a translation published in the seventeenth century.