#native resistance

[alwaysbewoke]

[juniperharvest]

turning reblogs off. Due date passed. The National Indian Child Welfare Association needs your help before September 17th 2024

Text SIGN PBAZHN to 50409 to send this letter to your US House Representative

Please support H.R. 9076 when it reaches the house floor. Native families deserve support from the federal government, especially when it comes to keeping Native children with Native families. This bill includes critical provisions for tribes that receive funding under the Title IV-B child welfare programs, such as: - Increasing funding for tribal agencies and courts. - Reducing administrative burdens. - Enhancing data collection on Indian Child Welfare Act (ICWA) cases in states.

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[wildfeather5002]

Indigenous folks, ex-christians & anyone who's knowledgeable on social issues, I have two questions that have bothered me for a long while and I believe y'all might know how to answer them.

The question: I read a webcomic about community A living on an island along with another community B with different culture & beliefs from them. Community A believes that their culture & religion are the correct ones and that members of community B are dooming themselves to eternal damnation (in a religious sense) if they don't adopt the beliefs & practices of community A.

I saw someone talking about the comic in its comment section, saying that one of the characters who's a member of community B is selfish for not adopting the burial practices from community A's religion, because according to that someone, not burying their loved one like community A believes is correct is " potentially dooming their loved one to eternal damnation".

If you're indigenous, has rhetoric / talking points like this been used against your own religious / cultural practices? Could you give any concrete examples?

If you have religious trauma / are ex christian of any kind, have people used talking points like this to guilt trip, to frighten, or to shame you into obeying religious rules? (People belonging to other religions than christianity are welcome to give their perspectives as well!)

[ohgreat-moretapes]

Tim I noticed a lot of indigenous patches on your jacket, are you Native?

Idk what my dad was 'cause I never knew him, but yeah my mom is (or... Was.. I guess..) Muscogee, the tribe native to the part of Alabama I'm in.

If I remember correctly she came to Alabama from Oklahoma (where a lot of Natives were displaced to in the 1800s) to "get back to her roots."

But yknow, I was separated from her in childhood (which tbh is upsettingly common for Native families) and I was raised in a very white very Catholic asylum so I'm not as connected to the culture as I'd like to be.

-Tim

[victusinveritas]

I think this is a somewhat subtle we're gonna respect native rights and stuff post from the park service.

[dailyanarchistposts]

How Peace Came to the Rotinonshón:ni

Aiewáhtha Wampum Belt [9]

The story of the formation of the Rotinonshón:ni has been passed down by oral tradition, by reciting the Kaianere’kó:wa. This recitation has been done in at least five similar languages and translated and transcribed into English in multiple versions. There are many variations, and no definitive version. [10]

In a version of the story common at Ohswé:ken, [11] Tekanawí:ta was born under mysterious circumstances to a Wendat mother, along the Bay of Quinte. [12] After a difficult childhood, Tekanawí:ta left his community to bring the message of peace to the Iroquois. He traveled south across Kaniatarí:io, where he encountered Aiewáhtha preparing a meal. Aiewáhtha, grieving for lost loved ones, was planning to a eat a man he had slain in vengenance. Tekanawí:ta conducted a condolence ceremony for Aiewáhtha, so as to end the blood feuding. He convinced Aiewáhtha to eat only of the flesh of deer, not man. Finally, he persuaded Aiewáhtha to give up war and to help him bring peace to the Iroquois.

According to a women’s oral tradition, [13] Tekanawí:ta then approached the head clan mother, Tsikónhsase.[14] Tsikónhsase, of the Kakwa:ko (Neutral) nation, had provisioned warriors and also administered disputes. [15] She agreed to support Tekanawí:ta’s efforts for peace if he agreed to codify into the Kaianere’kó:wa several powers and responsibilities for women: matrilineality of clans, the clan as the basis of popular sovereignty, and the collective ownership of agricultural land by women. Barbara Mann, Shotinontowane’á:ka author and professor of Native American Studies, views the underlying conflict of the era in terms of the material culture of production. She describes the conflict as one between women-led agriculturists and the cannibalistic hunters, led by Thatotáhrho. Tekanawí:ta’s role was to unite the warring factions, establish both farming and hunting as modes of production, and abolish cannibalism. [16]

Tekanawí:ta, Aiewáhtha and Tsikónhsase visited a series of Iroquois communities. Having gone to the Kanien’kehá:ka and gained their support, they visited the Oneniote’á:ka, gaining their acceptance as well. Next they visited the Ononta’kehá:ka, but were rebuffed by Thatotáhrho. They then gained the support of the Kaion’kehá:ka, and finally visited the westernmost nation—the Shotinontowane’á:ka. All of the Shotinontowane’á:ka were convinced except their two principal war chiefs; these were brought into agreement and designated as the ratihnhohanónhnha, the doorkeepers, responsible for protecting the long house of the Rotinonshón:ni from enemies to the west. Having convinced all of the Shotinontowane’á:ka, they returned to the Ononta’kehá:ka, and there was a mighty struggle with Thatotáhrho.[17] Tsikónhsase devised a solution, suggesting to Tekanawí:ta that the council fire of the Rotinonshón:ni could be with the Ononta’kehá:ka, and that Thatotáhrho should become its keeper. [18]

Tekanawí:ta had several other innovations for the Rotinonshón:ni polity. The fifty men who would make decisions through consensus at the council fire were named roiá:ner, and they would wear deer horns to represent that they had forsaken war and ate only the flesh of deer, not of men. The roiá:ner were to have skins “seven spans thick”: they would be patient, not easily offended. Tekanawí:ta named each of the roiá:ner, and stated that their names would be requickened when they died (or were removed from office) and returned to the clan mothers, the iotiiá:ner. The iotiiá:ner had the responsibility of selecting new roiá:ner, though never the son of the previous roiá:ner. The iotiiá:ner would also have the authority to recall roiá:ner from office. A provision was made for further speakers to be added to the council at Ononta’kehá:ka, men who had merit and had sprung up like a Pine Tree—“Ohnkaneto:ten.” The Ohnkaneto:ten would have voices but not votes; their appointment would die with them and not be transferred. Further, the great good way, the Kaianere’kó:wa, could be amended by “adding to the rafters” of the longhouse.

The weapons of war were buried beneath the tree of peace, so that there would be no further war among the nations of the Rotinonshón:ni. [19] (The English idiom, “burying the hatchet,” originates with the Rotinonshón:ni.) The tree’s four white roots of peace stretched to the cardinal directions, spreading the good tidings. There were rules for adoption of individuals and whole nations, to follow the roots, find shelter beneath the tree of peace, and join the Rotinonshón:ni. The condolence ceremony for those who were in grief was described, as well as the use of wampum. The Rotinonshón:ni would be guided by principles of “peace, power and righteousness.” The last issue that Tekanawí:ta resolved was about hunting territory: Tekanawí:ta declared that all Rotinonshón:ni would share the hunt and “eat of one bowl.” [20]

[notbecauseofvictories]

have I somehow ruined myself for perfectly average movies? I watched both Robots (2023) and The Deer King (2021) and both of them were fine---Deer King was better, but suffered from trying to jam too much into a single film; Robots should have been more black-humored, delighting in its lazy sociopaths and their vaguely squalid world. But that's it, that's all they were---fine. Just fine.

Does this mean I have to watch exclusively Films now? I can't get into a movie unless it's black and white, or two hours of characters speaking sideways and having neuroses at each other?

[arctic-hands]

I get why potatoes are popularly associated with Ireland and to a lesser extent other parts of Europe, but it's a bit messed up that most people will think potatoes were originally cultivated in Ireland and not ancient Peru and Bolivia like they actually are

[ddagent]

Roderick Peterson being a triple threat (glasses + suit + baby)

[brazilia]

Free Palestine

[belleandre-belle]

Dance as a form of resistance shared by indigenous peoples. I love this mashup ✊🏽

I love this young man, I love his defiant war dance, I love his fearlessness, dancing in his protective kuffiya and Palestine around his waist, with his slingshot against occupation military fire and snipers.

Palestinians knows love and stand courageously for the love of life. Nothing could break it or their power to stand tall in the face of injustice.

This is from the peaceful Great March of Return 2018 by civil society. When Israel occupation forces surrounded peaceful protesters in Gaza, opened fire and massacred at least 150 Palestinians.

[alwaysbewoke]

[abla-soso]

Native Americans are re-living their truama because of Israel.

I want the Palestinians to reclaim every inch of their stolen land to heal and honour every victim of colonial violence.

[an-aura-about-you]

it's frustrating reading a book, good or bad, and then it drops some casually offensive shit in your lap.

[cree-ruhhnaynayy]

Don’t tell me you voted for Donald Trump to help boost the economy when he has been openly talking about mass deportations that will cost this country billions to even implement in the first place. Mass deportations that will result in the collapse of the agriculture, construction, and hospitality industries. Immigrants make up 34% of the US blue collar workforce. Undocumented immigrants, while being underpaid, paid $96.7 billion in federal, state, and local taxes in 2022. They are our neighbors, friends, co workers, and family. They contribute to our economy and our communities.

Above all, they are people. Mass deportations will put lives at risk and rip families apart.

[bl00dh0rs3]

Watching someone play afop and im so. Oh my god. Oh my GOD. It's literally just a fucking showcase of all the Exact type of shit that has been happening to indigenous people and people of color have been dealing with for Centuries at the hands of white supremacy and imperialism. Like its literally just Showing all that Shit from the perspective of a Na'vi in universe. So it "demonizes" the RDA accordingly. And uet so many fucking reviewers are joshing on it and calling it Boring and Slow and Uninspired and that it makes human's 'cartoonishly evil' LIKE YOU PEOPLE HAVENT LOOKED AT A SINGLE FUCKING CURRENT EVENT IN YOUR LIVES. Oh my god im so mad at all these fucking reviewers now. The fucking AUDACITY to look at something this fucking Honest about the cruelty humans are capable of, while living during the fucking day and age with all this Knowledge we have at our fingertips -- the fucking audacity to look at this game and what the character goes through and not being able to muster up ANY other fucking emotion besides "ubisoft never was great at story anyway so idc lol" fuck you fuck you fuck you fuck you. Like actually. You can't even fucking ATTEMPT to connect to this story emotionally? Not even a fucking Smidge? Jesus fucking christ people need everything to be spoon fed to them these days. God forbid a piece of media actually ask you to meet it in the middle for once.