#names in left --> right order

[sappylemons]

FINALLY DONE WITH THESE!!! sharkbait already had a serviceable ref sheet i promise he's not my least favorite child the illustrious crew of The Coincidence, the half of the crew that are my characters anyway. hopefully more on the way for the rest of the foxhunt cast?

[vigilskeep]

when you first start the cousland origin, you can have some conversations with arl howe, teyrn cousland, and duncan that shed some interesting light on the political situation in ferelden. it’s definitely the origin where you get the most context on the rebellion and on cailan and his father. while howe isn’t exactly the most trustworthy of sources, he is also one of the most openly critical of cailan that we have access to, which i think is worthy of interest

howe remembers maric with what the toolset describes as “genuine fondness”: “your father hasn’t spoken of our time with him? that man took care of his friends. as they say, he was large as life and twice as tall!” i think we should pay particular attention to that man took care of his friends.

what howe’s talking about is a really important aspect of kingship, where you win the consent and enthusiasm of the nobility for your rule by offering rewards like wealth, land, and prestige to the loyal. kingship is always less stable than it’s portrayed, and this is one of the ways that kings must essentially sell to the nobility that answering to them is worth their time, which would be especially important in ferelden given everything we know about its culture. fereldans believe someone only has power when it is given by the loyalty of those below them, who have the right to freely rescind that loyalty. the dao codex says that “the sight of [fereldan kings] asking for—and working to win—the support of ‘lesser’ men is a source of constant wonder to foreign ambassadors.”

i suspect howe is remembering a maric fresh from the victories of the rebellion, who was able to reward those who had followed him with the spoils of those victories. at the end of the stolen throne, we see that in the final days of the rebellion, maric was killing those who had betrayed his mother to the orlesians even when they arrived under truce to meet him on holy ground. in dao, we see no lingering orlesian nobility except for those who married in and continue to be met with marked hostility. i think we can safely surmise that maric elected to make no conciliatory measures and give everything to those who had followed him; with the orlesians on the run and his people out for blood, he was in a strong enough position to do so, and it certainly served to win the fond memories of men like howe.

by contrast, howe goes on to say, “it’s too bad cailan isn’t half that.” the toolset notes establish very clearly that it’s the same issue, elaborating on howe’s thoughts: “bitter turn, i don’t get as much from the current king”, and “disdainful, i have no use for him, he does me no favours”. this isn’t a minor character detail, if howe’s last words when killed by the player are anything to go by. “maker spit on you... i deserved... more...” whatever it is that howe feels he should have been given, by the crown or anyone else, it characterises his actions and his defining treachery.

it’s in these same conversations that we see another side of this demonstrated. there are two points where howe can openly criticise the king, and bryce immediately admonishes him for both. one even has the toolset note: “speaks sharply, as a lord to a lesser man, not a friend to an equal”. it definitely comes across that way; the way he tells howe “that’s enough” is not far off the voice he uses when the player, his child, displeases him. bryce can’t tolerate any criticism of cailan, as the couslands in dao are ardent supporters of the king. to venture some hc, i suspect that this is not merely royalist fervour, and that howe’s resentment for having been given less is matched by bryce’s awareness of the precariousness of having more.

over the centuries, the theirins have consolidated their power and eradicated almost all the teyrns (the noble rank that is second only to the king). with the only other lingering teyrn being loghain, who is essentially part and parcel of the royal family, the couslands stand alone as the only real rivals to theirin power within ferelden. there are rumours that bryce was once considered for king instead of the theirins; he too could have decided to believe he “deserved more”. but unlike howe, and perhaps understandably given his strong position and happy growing family, he is satisfied with what he has. he will not take the risk of even the slightest challenge being made within his hall

(i expect that bryce’s satisfaction with the current situation further spurred howe’s dissatisfaction to its heights, given the complicated cousland-howe history and the fact that he was expected to accept a friend he had fought beside as a superior for the rest of his life.)

i don’t think howe’s judgement on cailan is likely to be without basis. we don’t hear about any victories the young king has to his name, from which he could have passed around spoils. (to be fair, cailan had harder luck than maric in this regard. a king who raises a successful rebellion gets to bring glory and prestige to everyone who follows him, whereas a king trying to rebuild after that rebellion mostly gets to bring, uh, taxes probably. especially on wealthy centres of trade like howe’s amaranthine, one might assume.) cailan also takes a far more diplomatic approach to the question of orlais, which perhaps predictably did not win over many nobles of howe’s generation. it makes sense that cailan’s strongest supporters would instead be men like bryce who hope for things to simply continue, peacefully, as they are. perhaps in another world where cailan had won the battle of ostagar, he might have earned wider respect. (you could actually argue on this basis that there’s more sense and purpose to cailan’s glory-seeking than he usually gets credit for.) but howe already acts before ostagar, which can only demonstrate his certainty in cailan’s failings at this point: his belief that even if cailan could win, he would not be stable enough to pursue justice for the couslands

[mokadevs]

trick me

[pcktknife]

these four

[4nythin6]

I havent slept in way too long but smth smth the violence of assimilation and conformity as an old world monster that has to trick and bargain its way into your life. The product of previous colonization and imperialism. Smth smth the violent loss of identity and culture and the resulting hunger for it, then the violent, backhanded taking-appropriation-of what other communities have to sate your own emptiness. How the first one turned is a biracial character. Then the one who invites them in also skirts both "sides". The different reactions from weaponizing it, accepting it, fighting it, but also letting those who choose it, go. They sell the whole deal as equality and community but once youre in it, you're only singing their song.

[sproutinoid]

AU where Narinder never looses his marbles and chops everyone’s limbs off :,)

I redesigned all their cloaks to be more personal than them all wearing the same thing. Maybe in the future I’ll draw them without the cloaks so you can see what their bodies look like.

[serpentface]

Do you have any information on the root scholars that you can share? They’ve always been a cool cult/organization to me

Ok it’s a facet of the Eterhimhamdli religion, which is The most widespread single belief system east of the inner seaway (which isn't saying much in terms of scale but it's still pretty significant) and also one I've barely introduced so I'll go over it a bit here.

Eterhimhamdli has spread past its initial sphere of old (~500 years BP) southern Lowlands Yuroma kingdoms, has many folk practices, and has schismed a few times, so there's a good deal of cultural variation. But its basic tenants/tendencies are:

-Creator deities are wholly rejected, the universe is an interplay between non-personified dualistic forces of Body(evil)/Mind(good). In one schism, the interplay of these two forces is the Dream, in others dreaming is an aspect of Mind.

-Deities in general are not wholly at odds with Eterhimhamdli, but their importance is de-emphasized and worship is usually discouraged in favor of making them objects of contemplation and/or tutelary figures.

-The Mind of the universe exists as a collective soul from which human souls emanate

-every person has two souls: an egoistic soul that animates the body and an ethereal soul that animates the mind. The latter is conceptualized as a single drop from a greater sea of the collective soul.

-belief that true wisdom is derived through access to this collective soul.

-belief that the trappings of the the ego-soul and the body's demands inhibits access to said collective soul.

-belief in the concept of enlightened beings who gain full experiential knowledge of the collective soul while remaining in a body, thus becoming capable of directly communicating aspects of their wisdom to the masses.

the biggest schism in this religion is over whether enlightenment just means experiencing full knowledge of the collective before you die, or whether it means transcending the limits of the body entirely and functionally becoming an immortal, godlike being.

deities of older/other religions absorbed by Eterhimhamdli are often reframed as enlightened mortals.

-most sects believe that only sophont life (or sometimes Only humans) have a etherial-soul along with the ego-soul, while animals exclusively have the ego-soul. Plants and inanimate objects Usually aren't ascribed souls outsides of heavily syncretic folk practices.

-belief in a fundamental good-evil cosmic dualism, though in a fairly complex way (evil is a necessity for life that is to be tempered and grappled with, rather than outright vanquished from the world entirely). The notion of 'evil' here is most associated with bodily desires (this includes all bodily needs like hunger and thirst, necessary to support life but viewed dangerous in excess, and being the root of conflict and pain).

the evil nature of bodily desire is not About sex, but does translate to non-procreative sex being frowned upon to varying extents.

-belief that life is a state of internal warfare between the evil ego-soul and the good ethereal-soul, with the former being more powerful and influential. To lead a good life is to bring the ego-soul into equilibrium with the ethereal soul. To live a wise and venerable life is to fully tip the balance in the latter's favor (this is not an expectation for lay followers, as it is considered profoundly difficult and requires separation from worldly life).

-lay followers practice forms of temperance to bring these forces into equilibrium, priests practice forms of asceticism to subdue the ego-soul and gain experiential wisdom in the process.

-The way you balance your life has consequences for the afterlife. An evil life causes an eternal death (this is usually posited as an underworld), a life in equilibrium causes one to be reborn into a new human body (a neutral fate), and a good life results in full return to the collective soul (this is a state of complete peace and contentedness and access to infinite wisdom).

-A selection of hallucinogenic plants are central to the monastic/priestly aspects of the religion, being seen as the key method through which the body can be transcended and the ego-soul can be quieted in order to tap into the collective. Lay followers do not participate in this facet on a regular basis.

-Priests also participate in self-flagellation, as the struggle with physical pain is a key microcosm of the broader internal war with the ego-soul, and can be a source of wisdom and contemplation. They are extensively tattooed for partly related purposes. Laymen are not expected to flagellate as a practice but rather to apply teachings to/learn from struggles with everyday pain.

-Very complicated relations with violence as a concept. Some strains of Eterhimhamdli philosophy see violence as an exclusive result of evil to be avoided whenever possible (usually more completely by priesthoods than the wider societies they live in), others see it as a neutral tool in of itself that Can be a force for good when used wisely. (Large scale 'wise usages of violence for the sake of good', shockingly, tend to favor the in-group's position in preexisting ethnic/religious/territorial conflicts).

-Most sects are proselytizing and see conversion as a necessity to create a better world, and have broadly unfavorable views of other religious practices.

This does not extend to seeing all societies that practice Eterhimhamdli or even The Same Schism Of Eterhimhamdli in a positive light (the birthplace of this religion is currently about 60 semi independent city-states organized into leagues that are frequently at war with each other)

-Highly favors education, literacy, rhetoric, debate, and the acquisition of material knowledge along with deeper spiritual wisdom. Knowledge and wisdom are venerable traits and societies should be led by the learned, or at least by people under their guidance.

---

The Scholarly Order of the Root is one order of Lowlands Eterhimhamdli monastics, functioning as a closed cult/mystery religion. They’re based out of Suurota (one of the biggest Yuroma city-states and dominant member of its league). They're at the top of the league's hierarchy of monastics, very wealthy, and have some involvement in governance (being an advisory body to the magistrate).

The Scholars primarily interact with the general public by hosting many of the league's institutions of scholarship and philosophy, and some of the biggest libraries in this part of the world. Their institutions are used by laymen Suurota citizens and members of government for study, and they host monks and priests (uninitiated to the inner cult) in their halls.

Actual membership to the Scholars cult is limited, they neither expect nor want associates to participate in their rituals. Rather, they position themselves as teachers- revealing small aspects of their secret knowledge to laymen and the lesser monastics as a form of guidance, while keeping dangerous knowledge for only the trusted inner circle.

Their baseline belief system aligns with the general schema of Lowlands Eterhimhamdli (one of three major schisms of this belief system), but their closed cult practices revolve around fairly unique interpretations, understood to be the ultimate underlying truths of this worldview.

The Scholars focus on an extention the Mind-Body model of the universe where their synthesis is the Dream (this itself is not unique to this cult, but the depths of their focus is). Under this model, the world is the dream of the collective consciousness, and achieving enlightenment or even temporary lucidity can allow the dream to be shaped to one's will.

One of their most secretive practices is god-building, in which they utilize altered mental states to shape the fabric of the dream into entities they can use as personal teachers of secret knowledge (also as a type of magic in general, they use it to 'build' guardians and curses and the like).

The process involves using mild doses of Ur-Root brew (mostly derived from roots of the clonal Ur-Wood colony, whose bark has notable concentrations of dimethyltryptamine and also hosts milder fungal hallucinogens) while maintaining an object and concept as a focal point of concentration. The altered state provided by the Root allows the user some access to the wisdom of the collective soul, and they will experience secret knowledge and revelations about this object, how it can best be used (this will be supplemented by material knowledge about the subject). This process is repeated until the user experiences a sense of Presence in the object, which must be interacted with, given a name and a face. Through more repetition, the object is believed to be shaped into a sort of thoughtform god which has come into material existence via manipulation of the dream.

This is considered to take immense time and effort to come to completion, god-building projects can last for years and be the combined effort of multiple Scholars. In the end, you have shaped an entity to your will that can operate independently of you.

The Ur-Wood itself is the center of Scholar cult practice, as it is both the purveyor of their most important hallucinogen and believed to have been the first god ever shaped by this form of lucid dreaming (it's a pilgrimage site for Eterhimhamdli where thousands of followers have undergone Ur-Root trips over the past four centuries, using the woods as an object of contemplation). To them the Ur-Tree is the ultimate teacher of their cult, an extremely powerful built-god that has been involved in almost every journey to enlightenment and contains all these journeys within its substance.

They believe that communing with the tree via Ur-Root can grant access to all enlightened mortals- full trips (with a DMT breakthrough type experience) will often involve sensations of encountering entities, which they interpret to be these historical figures. Within their religious framework, they're kind of speedrunning enlightenment. Under most conventional frameworks, the teachings of wise and/or enlightened people are conveyed in writing or speech as things to Contemplate on one's own journey- you might be able to understand them Conceptually but true understanding is Experiential, a process that can take a lifetime. In their framework, they're both receiving these teachings directly AND embodying states in which they can experientially comprehend them.

That summarizes most of their secret practices, and the rest of their practice is pretty standard for devout Lowlands Eterhimhamdlist priests. They live a partly ascetic lifestyle, they bear extensive tattoos as a contemplation of pain and marker of their journeys, they flagellate, they use tutelary hallucinogens, they refine their non-experiential body of knowledge through debate and rhetoric, they work to accumulate both worldly and spiritual knowledge, they work as scribes, etc.

[smallturtlebomb]

I LOVE @paper-starz AU SM I HAD TO REDO MY PPT OC’S GENERATIONS !! OH LEENY MY BABY OH HOW IVE MISSED YOU ☹️

Her lore under cut !!! ⬇️

Very first Leeny doll:

Leeny was originally created by Elliot Ludwig’s grandmother when he was a little boy. Leeny was a gift for Elliot’s little sister but she sadly didn’t like her for her froggy characteristics. She was eventually passed onto Elliot who almost immediately became obsessed with her. He played with her, fixed her up whenever she broke, and refused to throw her out. When Playtime Co was eventually made, he put her on the market. The original is very beat up now and all her stuffing is ruined so she can’t really move her legs to walk most of the time (that’s why she’s in the wheelchair). And out of all of the Leenys, she’s considered the ‘sweet ol’ grandma’ of the group

50’s Leeny:

As Playtime expanded and Leeny was starting to lose her spotlight, the company knew it was finally time to work on her again. They fixed up her makeup, hair, gave her a new bandana and clothes and she was finally selling again. When they noticed how fast she was flying off shelves they decided to make even more products themed around her (for example her famous comic strip series!) She’s a very sweet but intimidating doll to people which gives her the ‘scary but sweet mom’ role.

80’s Leeny:

Playtime noticed people were starting to go crazy other the bold and daring fashion that was in the 80’s and thought maybe if they put that on one of their toys, it might make them even more money. So they did exactly that to Leeny and got what they wanted! All the girls were going crazy over the new and improved Leeny The Frog ragdoll that had a new ‘flashy’ look. She’s a lot more affectionate and expressive now, willing to do her best for anyone. She teaches kids to not judge others on looks and how to be there for your loved ones! Her role in the group is the ‘girly, popular twin’.

90s Leeny:

Just like they did for 90s Doey, 90s Leeny got all mixed up into this doll who would pull pranks and sometimes be rude for no reason to others (it’s like she switched personalities with her brother Lenard!) and the people did not like that. Yes, she was up to fashion and ‘with the kids’ but clearly forgot all the manner she was taught. But even through that tough exterior, she’s still that sweet doll everybody loved (perhaps it’s that candy heart they keep inside of her..). When showed affection, she honestly doesn’t know how to respond to it at all, she simply stays silent and tries to find the right words to say ‘thank you’. Her role in the group is the ‘prankster/black sheep twin’.

[moonbells-draws]

put the chibi practice to use doing a last-minute mass attack to finish art fight 2024!

Gwyvinn - @meadow-roses

Evangeline - @p0tat0-g0ddess

Onix - @tzarina-alexandra

Adalice - @/m.k_breeze on instagram

Norway - @haoririzu

Haru - @masterfuldoodler

Ruby - @chrystallink

8.3.2024

[secondary-colorentimy]

“hit ya with the punk tactics” ahh pose

[callonpeevesie]

Kid Howl and Megan because I love whatever they have going on and I've been thinking about them reading LOTR together

[yourgamemasterthewhiterabbit]

RIP to you but what makes me immune to falling into a cult isn't that I think I'm too smart or moral... It's that I think it would require willingly making myself part of a group of people.

It would seem to require actually speaking to someone, but most of all what makes me immune is that I think the cults are all avoiding me personally, because they don't want me. They only knock on my door once and then never again and I always think it was something I said.

My toxic trait is that I think being sucked into a cult requires being willing to seek or accept human contact, and that it requires a group of people who actually wants you among their numbers [have not found one to date].

[thephone104]

Obliterating that banner that's only been up for five days

[sidesteppostinghours]

cps doesnt know i have these children because ive been keeping them locked inside my basement. if any of you tattle im blowing them all up.

also have this thing that i made ages ago:

[arctic-mizikio]

Some oc icons I made since I reworked their lore recently for a text rpg, really proud of them

[littl3d0ll-art]

Lineup of all the fankid’s I’ve(currently) either redid from old ones or made from scratch <33