#modern day moses

[quornesha]

Ruddy Turnstone Prophecy And Symbolism

The Following Channel is from higher powers, Divine, the ancestral plane and is prophetic through Quornesha S. Lemon|

Whether the Ruddy Turnstone appears in dreams, visions, waking life or synchronicities, it is a sign and message that the tables have turned. If you've been uplifting others for years and supporting them, it is Now your turn to be supported. This isn't by force but by grace.

So, if you've supported folks over the years and they suddenly have abandoned you there's a price they will pay and you don't even have to worry about getting even. Karma is the best avenger. You've been hidden for years and have had some ups and downs, now it's your season to take off like you've always been meaning to.

Where you were once spinning your wheels, blessings and Godly success will take place. Gone are the days where you support or give to others without receiving anything in return. Your days of toiling are over. The divine has seen and heard all the good things you have done and without stings attached. You have had some good days and a lot of bad ones but your season of good is upon you. The divine says, he has special abundance and inheritance for you. The righteous will never be forsaken. This is not in a religious context but it spiritual.

You are a divine being and you always think of others before you have thought of yourself. But victory is yours. Consistent flow of money is activated upon you. There will be land and real estate transfers to you. You will still not be selfish in this season because it's not in your spirit to do so. You will have and be generous in whatsoever your heard guides you to give. Don't feel guilty for the success that is to come. Just thank divine. Your team of guides are very proud of you.This is the year, this is the day, this is the time that your destiny helpers are flooding in.

You are delivered from vows, oaths, pacts and curses of poverty. You have shown that you are worthy of what is to come. You have shown a great deal of responsibility not only for your destiny but that of others. You have cared even when you were questioned. Your social status is about to change. You will go from very little activity to full blown open support. You've seen an inkling of it before. But your anointing will compel others because divine has commanded it. So therefore those who are your destiny helpers must obey their assignment. Divine will and has delivered you. Testify. Your ancestors are with you. And they rejoice. Your angels are with you. Give thanks to all. Your orishas stand behind you ready to wage war on anyone, any thing and any being that will dare disrupt this attunement. Your enemies will know the firey vengeance of Divine. This is your exodus season. You have high powers. Huge blessings that will fight on your behalf.

Now your enemies have to work even harder to get to you. And your healing abilities, God/Divine has given you abilities to eradicate cancer, tumors, wars, negativity, you will know if I'm talking about you because you will feel chills in your bones. Many are called but few are chosen. Get ready for an overflow season of blessings and prayers being answered. Watch God/Divine/Creator of the universe do what he said he will do. You will be like you're on wings of an eagle. Flying, soaring and doing the will of the most high. So be it. The Ruddy Turnstone symbolizes that you are able to turn situations around, not only for yourself but for others. And this itself is no easy task. People will feel of you and hear of you. It also symbolizes power, prosperity, real estate, respect, love, compassion, happiness, predictions, prophecy and blessings.

This message isn't, obviously resonant with all whose paths it crosses, as perhaps you may encounter someone of this vernacular, mastery or skill. Therefore, it is a sign from the universe that you're meant to work with such a person. 

Need further clarity or your own queries answered? Book your own reading as my schedule is full and I do not guarantee a reply on social media regarding this post.

If this is not you, then it is time to get clear to rejoin your tribe or the rest of the world of infinite beings. It's time to bring your light to the forefront. However, if you aren't able to invoke, heal or otherwise on your own, call on the assistance of shamans, healers, intuitive people, etc. to assist you. This synchronicity can possibly have specific meanings for you, it's time to get insight. 

The Gift that Quornesha Has can never be duplicated, She is a Shaman, Writer, Healer,  And Teacher with incredible prophetic/healing gifts. Please do not infringe upon her rights as the author. You are not permitted to reuse, nor are you to sale as you wish. This information has been made available to you for the purpose of introduction and demonstration. All rights reserved. If you'd like to use this in a magazine, online publication, or other, please ask for permission first. Legal actions will be taken if you proceed to impose. Be blessed, bless others and be at peace on your journey. What you do is coming back on you. Make sure that it is good, and all is well within you, through you and around you.  The source sees all and knows what you think it does not.

[roseverdict]

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[timmurleyart]

Foggy day over Noe valley. 🚙☁️(mixed media on canvas-commissions open)🌫☁️

[andrewpcannon]

Daily Devotional: Exodus 7:1-7

Yahweh instructs Moses to tell Pharaoh all that He commands, and Aaron is Moses’s prophet—or mouth piece. Here, we see the job of a prophet. A prophet is the mouth piece of God. What the prophet says as a prophet is the word of God, not his own words. That is why the Old Testament issued the death penalty to Old Testament prophets who were incorrect in their predictions (Deuteronomy 18:20-22). In…

[the-catboy-minyan]

Atheist here asking questions about the Moses story, could g*d have found a better way of punishing the pharaoh then killing their children? I feel like there could have been better options?

Mostly I’m curious as to what the interpretation of that is.

well I'm an atheist as well so keep that in mind, but I have no idea.

the story is from thousands of years ago, and many stories from that era include bloodshed (in ways we in the modern world may consider unnecessary).

you have to keep in mind that this punishment was the last one of 10, after 9 other plagues to pressure the pharaoh to release the Israelites. those were: turning the river to blood, a bunch of fucking frogs everywhere (or a giant frog, jumblr had a debate about it), lice, invasion of wild animals, a disease on their livestock, scabies, hail, locusts, and total darkness for three days.

Moses went to Pharaoh after every plague, but he didn't budge until the last one, the death of the firstborns in eygypt. and even after he agreed, he changed his mind and sent his army after the escaping Israelites (which lead to the miracle of the parted sea).

that was not Moses's decision to kill the firstborns, the Israelites didn't cheer for their deaths, and we don't celebrate it. I'd like to remind the audience at home of the start of the story, where the Israelites where slaves to the Egyptians, and the (previous) Pharaoh passed a law to throw every male baby to the nile river, that was a human decision enforced by humans.

many other cultures have their fair share stories of bloodshed being presented as good or even heroic, Judaism shouldn't be expected to be an outlier when it's one of the more ancient religions. not to mention the 10 plagues were never really presented as positive in my opinion, they were a necessary evil to free them from slavery.

thanks for the ask! i hope my answer makes sense. again I'm not religious so I may have gotten some things wrong.

[toa-greatmind-nothingislittle]

@ponyoisms // Supernatural 4x18 - "The Monster at the End of This Book" // quote by Julian K. Jarboe // Pomegranate Jews, by Esther Rosen // "Closer to Fine" by the Indigo Girls // poem by Yehuda Amichai (taken from the "Mishkan T'filah for Travelers: A Reform Siddur") // "Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch" by Neil Gaiman and Terry Pratchet // "Cleopatra and Frankenstein" by Coco Mellors // "The Naval Treaty" by Sir Arthur Conan Doyle // photo of La Piccola Gerusalemme, taken by my parents // "JEWISH LESBIANS" Gay Freedom Day Parade, San Francisco, California c. 1978 // "The Two Towers" directed by Peter Jackson // YEHUDIT, by Pinchas EL Segal // Mi Chamochah (taken from the "Mishkan T'filah for Travelers: A Reform Siddur") // Supernatural 8x16 - "Remember the Titans" // Supernatural 5x14 - "My Bloody Valentine" // Fantasy High 1x17 - "Prompocalypse Pt. 2" // "Seven Brief Lessons on Physics" by Carlo Rovelli // "K.-4-1976," by Peter Krasnow // "The Death of Adam: Essays on Modern Thought" by Marilynne Robinson // Pirkei Avot, quote by Rabbi Tarfon // Jacob Wrestling With The Angel, by Ephraim Moses Lilien // photo of Judaica from La Piccola Gerusalemme, taken by my parents // "The Fellowship of the Ring" by J.R.R. Tolkein // Supernatural 6x15 - "Live Free or Twihard" // Kneading Dough, by Katherine Hartel // Neverafter 1x17 - "The Last Wish" // Mirjam, by Ephraim Moses Lilien // "Rosh Hashanah Postcards." Hidden Treasures: Celebrating Jewish Archives in Britain

[girlactionfigure]

🧵 𝐓𝐡𝐞 𝐁𝐢𝐠𝐠𝐞𝐬𝐭 𝐇𝐢𝐣𝐚𝐜𝐤𝐢𝐧𝐠 𝐢𝐧 𝐇𝐢𝐬𝐭𝐨𝐫𝐲: 𝐓𝐡𝐞 𝐒𝐭𝐨𝐥𝐞𝐧 𝐒𝐭𝐨𝐫𝐲 𝐨𝐟 𝐭𝐡𝐞 𝐉𝐞𝐰𝐬 𝐚𝐧𝐝 𝐉𝐞𝐫𝐮𝐬𝐚𝐥𝐞𝐦.

Thread: Before we dive in, let’s address a critical issue: There are some people around the world who perceive Jerusalem as an Arab area, including the ICJ, with some even advocating for it to be handed over to the Palestinians as the capital of their prospective terror state. This view overlooks the profound and unbroken Jewish connection to Jerusalem. Let’s review how Jerusalem is intrinsically Jewish and how its history has been hijacked and rewritten.

1/ 🌟 Jerusalem: The Eternal Capital of the Jewish People 🌟

Jerusalem has been the heart and soul of the Jewish people for over 3,500 years. Despite countless challenges and adversities, the Jewish presence in Jerusalem has remained unbroken, underscoring a deep-rooted and unwavering connection to this sacred city. From the days of Joshua and King David to the modern era, Jerusalem has been a constant in Jewish life, culture, and religion, symbolizing the enduring spirit and resilience of the Jewish people.

2/ 🕰️ Ancient Beginnings 🕰️

The history of Jews in Jerusalem dates back to ancient times, even before King David. Joshua, the biblical leader who succeeded Moses, conquered the land of Israel, including Jerusalem, around the 13th century BCE. This marked the beginning of a significant Jewish presence in the city. Later, King David established Jerusalem as the capital of the Jewish nation around 1000 BCE. This monumental decision solidified Jerusalem’s status as not just a political center but also a spiritual and cultural heart for Jews. His son, King Solomon, built the First Temple, making Jerusalem the focal point of Jewish worship and pilgrimage. The Temple served as the epicenter of Jewish religious life, drawing Jews from all corners of the land to partake in rituals and festivals, thus embedding Jerusalem deeply in Jewish identity.

3/ 📜 Exile and Return 📜

Even after the destruction of the First Temple by the Babylonians in 586 BCE, the Jewish connection to Jerusalem did not wane. Jews returned to rebuild and renew their bond with the city, demonstrating their resilience and unyielding faith. The completion of the Second Temple in 516 BCE was a significant event, symbolizing a new era of Jewish religious and communal life. Despite subsequent invasions and occupations, the Jewish people continuously sought to restore and maintain their presence in Jerusalem, highlighting their enduring attachment to the city.

4/ 🏛️ Roman Destruction and Diaspora 🏛️

The Roman destruction of the Second Temple in 70 CE marked a profound moment of loss for the Jewish people, yet their connection to Jerusalem endured. Even as Jews were scattered across the globe in the ensuing diaspora, Jerusalem remained at the core of Jewish religious life and longing. Daily prayers, rituals, and cultural practices consistently oriented towards Jerusalem, preserving its significance in Jewish consciousness. Throughout centuries of dispersion, Jews always yearned for their return to Jerusalem, keeping the city’s memory alive in their hearts and minds.

5/ 🌍 Medieval and Ottoman Eras🌍

Throughout the Middle Ages and the Ottoman rule, Jewish communities in Jerusalem faced periods of hardship and revival. Despite various conquerors and shifting political landscapes, Jews never abandoned their spiritual and historical ties to the city. During the Ottoman era, from 1517 to 1917, Jewish life in Jerusalem experienced significant changes. The Ottomans, recognizing the historical Jewish connection to the land, allowed Jewish refugees from Spain and other regions to settle in the city. This period saw a revival of Jewish communal life, with the establishment of new synagogues, schools, and community institutions, further cementing the continuous Jewish presence in Jerusalem.

6/ ✡️ The Jewish Quarter ✡️

The Jewish Quarter of the Old City of Jerusalem has been a vibrant center of Jewish life for centuries, a microcosm of the broader Jewish experience in the city. Its synagogues, schools, and homes are living monuments to the continuous Jewish presence and the community’s resilience in the face of adversity. Over the centuries, despite periods of destruction and renewal, the Jewish Quarter has remained a focal point of Jewish cultural and religious life, embodying the steadfast connection of Jews to their ancient capital.

7/ 🚫 Temple Mount Restrictions 🚫

Today, Jews face restrictions on visiting the Temple Mount, the holiest site in Judaism. Control by Muslim authorities has prevented Jews from freely accessing the area, highlighting ongoing tensions and challenges. The Temple Mount, where the First and Second Temples once stood, remains a profoundly significant site for Jews. However, the complex political and religious dynamics have resulted in limitations on Jewish worship and presence, reflecting broader issues of religious freedom and historical rights.

8/ 🕌 Historical Hijacking 🕌

The Temple Mount, where the First and Second Temples once stood, has been at the center of a significant historical hijacking. Today, many around the world view it primarily as a Muslim site, overshadowing its profound Jewish significance. Despite its deep roots in Jewish history, the site has been rebranded, with many now referring to it exclusively by its Islamic name, Al-Haram Al-Sharif. The reality is that Jerusalem holds a marginal place in Islamic tradition compared to its central role in Judaism. The Quran does not mention Jerusalem, and its association with Islam primarily stems from later historical developments. This rebranding diminishes the Jewish connection to the Temple Mount, a place where Jews have prayed and yearned for thousands of years. The ongoing restrictions on Jewish access and worship at this sacred site underscore the broader struggle for recognition of Jerusalem’s true historical and religious narrative.

9/ 📜 Jewish Presence Through the Ages 📜

Over the last 1,800 years, Jews have consistently lived in Jerusalem and throughout Israel, even under various foreign rulers. For example, in the 9th century, Jewish scholar Saadia Gaon wrote extensively about Jewish life in Jerusalem. In the 11th century, Spanish-Jewish traveler Benjamin of Tudela documented thriving Jewish communities in the city. By the 16th century, under Ottoman rule, Jerusalem saw a revival of Jewish life with the arrival of Jewish refugees from Spain. The 19th century witnessed the establishment of new Jewish neighborhoods outside the Old City walls, symbolizing the growth and resilience of the Jewish population. These examples illustrate that, despite hardships and displacements, Jews have maintained a continuous presence in Jerusalem, contributing to its cultural and religious landscape.

10/ 🕊️ Jerusalem Today 🕊️

Today, Jerusalem stands as a thriving city, embodying the spirit and resilience of the Jewish people. Despite ongoing challenges and political complexities, the eternal bond between Jews and Jerusalem remains unbreakable, reflecting millennia of history, faith, and determination. Jerusalem continues to be a center of Jewish religious, cultural, and political life, symbolizing the unyielding connection of the Jewish people to their ancient capital. The city’s vibrant life and continuous development are testaments to the enduring spirit of the Jewish community and their unwavering commitment to Jerusalem.

📖 Conclusion 📖

Jerusalem is not just a city; it is the heart of Jewish identity and heritage. For 3,500 years, Jews have lived, prayed, and thrived in Jerusalem. Despite numerous challenges and adversities, their connection remains steadfast, a testament to the enduring spirit of the Jewish people. The history of Jerusalem is a story of resilience, faith, and an unbreakable bond that has withstood the test of time. Today, as we honor this profound connection, we also look towards a future where Jerusalem continues to be a symbol of hope, unity, and peace for all who hold it dear.

𝐘𝐨𝐮 𝐜𝐚𝐧'𝐭 𝐫𝐞𝐦𝐨𝐯𝐞 𝐉𝐞𝐫𝐮𝐬𝐚𝐥𝐞𝐦 𝐟𝐫𝐨𝐦 𝐉𝐮𝐝𝐚𝐢𝐬𝐦 𝐚𝐧𝐝 𝐲𝐨𝐮 𝐜𝐚𝐧'𝐭 𝐫𝐞𝐦𝐨𝐯𝐞 𝐉𝐮𝐝𝐚𝐢𝐬𝐦 𝐟𝐫𝐨𝐦 𝐉𝐞𝐫𝐮𝐬𝐚𝐥𝐞𝐦.

[whencyclopedia]

Apocrypha and Pseudepigrapha

In the 2nd century CE, as Christianity was in the process of becoming an independent religion, a body of literature emerged that scholars classify as apocrypha and pseudepigrapha. Apocrypha (Greek: apokryptein, "to hide away") are those books considered outside the canon, meaning that they were not included when the New Testament became official after Constantine’s conversion to Christianity.

Pseudepigrapha ("false writing") were bluntly forgeries. They were written or pretended to be written in the name of a past famous person to provide credibility. Jews utilized this literary device, in their apocalyptic texts that pretend to be written by Enoch, Moses, and Abraham. Because they were in heaven, they were sources of both traditional and hidden secrets.

Christian religious expression encompassed ecstatic behavior, such as "speaking in tongues," spirit possession resulting in prophecy, and developed rules and regulations on uses of the body. Christian behavior was framed with the concepts of celibacy (no marriage contract) and chastity (no sexual intercourse) as ideal behavior. Charis ("gifts") were understood as gifts from the spirit of God. Scholars describe this literature as a particular point of view known as 'charismatic Christianity.' In these stories, the concept of charismatic gifts provided the background for the performance of miracles, healings, and conversions. All of the Christian characters remain chaste and celibate.

The Infancy Gospel of Thomas

People wanted to know more details about the movement. Only Matthew and Luke provided the birth story of Jesus of Nazareth, but then they moved directly to the ministry. What was Jesus like as a child? Did he know from the beginning that he was the messiah? The Infancy Gospel of Thomas answered those questions. The writer of this text remains unknown, but it was assigned to an early missionary named Thomas. For many modern Christians, the child Jesus is not what they expect; this is a portrait of what we would now deem a super-brat.

In the ancient world as well as the modern, people believed that great men must have had an unusual birth and childhood, where they showed early signs of being a prodigy. This was the case with the young Jesus. The text opens with Jesus playing in the mud (like all children). He fashioned the mud into birds which flew, but when Jesus played with the other boys on the street, he got mad and struck one dead. The parents came to Mary and Joseph with a plea to control their child, and so they tried to find him a tutor, but of course, Jesus was smarter than all of them.

One day a neighbor boy fell off a roof and died. Everyone blamed Jesus, so he then resurrected the boy from the dead (a preview of his later activity as an adult). This text does have a happy ending; Jesus went back and resurrected the first boy he struck down. The overall purpose of the text is to show the young Jesus (who has great power) learning eventually to control his gifts to be used for the salvation of humankind only and not his own interests.

Continue reading...

[bijoumikhawal]

hello! i hope it's alright to ask you this but i was wondering if you have any recommendations for books to read or media in general about the history of judaism and jewish communities in egypt, particularly in ottoman and modern egypt?

have a nice day!

it's fine to ask me this! Unfortunately I have to preface this with a disclaimer that a lot of books on Egyptian Jewish history have a Zionist bias. There are antizionist Egyptian Jews, and at the very least ones who have enough national pride that AFAIK they do not publicly hold Zionist beliefs, like those who spoke in the documentary the Jews of Egypt (avaliable on YouTube for free with English subtitles). Others have an anti Egyptian bias- there is a geopolitical tension with Egypt from Antiquity that unfortunately some Jewish people have carried through history even when it was completely irrelevant, so in trying to research interactions between "ancient" Egyptian Jews and Native Egyptians (from the Ptolemaic era into the proto-Coptic and fully Coptic eras) I've unfortunately come across stuff that for me, as an Egyptian, reads like anti miscegenationist ideology, and it is difficult to tell whether this is a view of history being pushed on the past or not. The phrase "Erev Rav" (meaning mixed multitude), which in part refers to Egyptians who left Egypt with Moses and converted to Judaism, is even used as an insult by some.

Since I mentioned that documentary, I'll start by going over more modern sources. Mapping Jewish San Francisco has a playlist of videos of interviews with Egyptian Jews, including both Karaites and Rabbinic Jews iirc (I reblogged some of these awhile ago in my "actually Egyptian tag" tag). This book, the Dispersion of Egyptian Jewry, is avaliable for free online, it promises to be a more indepth look at Egyptian Jews in the lead up to modern explusion. I have only read a few sections of it, so I cannot give a full judgment on it. There's this video I watched about preserving Karaite historical sites in Egypt that I remember being interesting. "On the Mediterranian and the Nile edited by Harvey E. Goldman and Matthis Lehmann" is a collection of memiors iirc, as is "the Man in the Sharkskin Suit" (which I've started but not completed), both moreso from a Rabbinic perspective. Karaites also have a few websites discussing themselves in their terms, such as this one.

For the pre-modern but post-Islamic era, the Cairo Geniza is a great resource but in my opinion as a hobby researcher, hard to navigate. It is a large cache of documents from a Cairo synagogue mostly from around the Fatimid era. A significant portion of it is digitized and they occasionally crowd source translation help on their Twitter, and a lot of books and papers use it as a primary source. "The Jews in Medieval Egypt, edited by: Miriam Frenkel" is one in my to read pile. "Benjamin H. Hary - Multiglossia in Judeio-Arabic. With an Edition, Translation, and Grammatical Study of the Cairene Purim Scroll" is a paper I've read discussing the Jewish record of the events commemorated by the Cairo Purim, I got it off either Anna's Archive or libgen. "Mamluks of Jewish Origin in the Mamluk Sultanate by Koby Yosef" is a paper in my to read pile. "Jewish pietism of the Sufi type A particular trend of mysticisme in Medieval Egypt by Mireille Loubet" and "Paul B Fenton- Judaism and Sufism" both discuss the medieval Egyptian Jewish pietist movement.

For "ancient" Egyptian Jews, I find the first chapter of "The Story of the Jews: Finding the Words 1000 BC-1492 AD” by Simon Schama, which covers Elephantine, very interesting (it also flies in the face of claims that Jews did not marry Native Egyptians, though it is from centuries before the era researchers often cover). If you'd like to read don't click this link to a Google doc, that would be VERY naughty. There's very little on the Therapeutae, but for the paper theorizing they may have been influenced by Buddhism (possibly making them an example of Judeo-Buddhist syncretism) look here (their Wikipedia page also has some sources that could be interesting but are not specifically about them). "Taylor, Joan E. - Jewish women philosophers of first-century Alexandria: Philo’s Therapeutae reconsidered" is also a to read.

I haven't found much on the temple of Onias/Tell el Yahudia/Leontopolis in depth, but I have the paper "Meron M. Piotrkowski - Priests in Exile: The History of the Temple of Onias and Its Community in the Hellenistic Period" in my to be read pile (which I got off Anna's Archive). I also have some supplemental info from a lecture I attended that I'm willing to privately share.

I also have a document compiling links about the Exodus of Jews from Egypt in the modern era, but I'm cautious about sharing it now because I made it in high school and I've realized it needs better fact checking, because it had some misinfo in it from Zionist publications (specifically about the names of Nazis who fled to Egypt- that did happen, but a bunch of names I saw reported had no evidence of that being the case, and one name was the name of a murdered resistance fighter???)

[eretzyisrael]

by Jake Wallis Simons

People often forget that Judaism is two millennia older than Islam and 1,500 years older than Christianity. Israel was the cradle of Jewish civilisation. At least a thousand years before the birth of Jesus Christ, Jerusalem’s most famous Jew, King David, made the city the capital of the Land of Israel. It has been home to greater or lesser numbers of Jews – the very word ‘Jew’ is a shortening of Judea, the ancient kingdom radiating from Jerusalem in the Iron Age – in Jerusalem ever since.

Culturally, Jews have always intertwined their identity with the land of Israel, particularly since they were exiled to Babylon around 598 BC, when their powerful yearning for return took hold. For millennia, Jews in the diaspora have prayed facing towards the Holy City, exclaimed ‘next year in Jerusalem’ at Passover, mourned the destruction of the Temple by breaking a glass at weddings, longed to be buried there, prayed at the remaining walls of the destroyed Temple, and visited on pilgrimage. Many throughout history have taken the step of uprooting their families and returning to their homeland. All these practices continue to this day.

A thread can be traced backwards through Jewish history that shows the ancient roots of the ideal of repatriation. Beginning in 1516, Palestine – as it had been renamed by the Romans – fell under Ottoman rule, which would last for more than 400 years. Less than 50 years after the conquest, Joseph Nasi, the Duke of Naxos, a Portuguese Jewish diplomat favoured by the Ottomans, attempted to return Jews to their homeland without regard for scriptural prophecies about awaiting the coming of the messiah. In a way, he was the first Zionist.

The fortunes of the Jews of the Holy Land rose and fell over the following centuries. In 1860, the British financier Sir Moses Montefiore, who believed in the divine providence of the British Empire and the Jewish return to Zion, founded the community of Mishkenot Shana’anim just outside the Old City of Jerusalem. Composed of red-brick alms houses and a windmill, it was the earliest forerunner of the future state (the windmill still stands today).

Modern Jewish migration to Palestine began in 1883 with an influx of 25,000 Jewish arrivals, many fleeing anti-Semitic mobs in Russia and inspired by a desire to return to their ancestral lands. Jews also came from as far afield as Persia and Yemen, grouping into their own neighbourhoods. Immigrants from Bukhara, Uzbekistan, including the Moussaieff family of jewellers who had cut diamonds for Genghis Khan, created the Bukharan Quarter (Shkhunat HaBucharim), with its distinctly Central Asian feel. Their imperative to return had been building for thousands of years.

Theodor Herzl in Basel, Switzerland, during the first Zionist Congress, 1897.

Writing in the Jewish Chronicle in 1896, Theodor Herzl, the father of modern Israel, laid out the concept of Zionism. ‘I am introducing no new idea’, he pointed out. ‘On the contrary, it is a very old one. It is a universal idea – and therein lies its power – old as the people, which never, even in the time of bitterest calamity, ceased to cherish it. This is the restoration of the Jewish State.’ He added: ‘It is remarkable that we Jews should have dreamt this kingly dream all through the long night of our history. Now day is dawning. We need only rub the sleep out of our eyes, stretch our limbs, and convert the dream into a reality

[rev-krissy]

I got an ask about if having doubts makes you a bad Christian. This human’s last church was one that discourages asking questions. I figure someone else may need to hear this too…

I like questions and curious people. When I hear someone say questions are bad it makes me wonder what they are hiding or of it is really about control.

Thomas doubted, Jesus didn’t condemn him, just showed him what he wanted to see. All of the disciples asked questions and Jesus never condemned any of them!

Jesus told a story, ‘The Kingdom of God is like a man who has two sons and the younger son asked for his share of the property and went to foreign country and spent it all on partying. There is a famine and the only job he can get is feeding pigs and he’s starving. So he goes home. Before he can ask to be hired as a servant his dad hugs him, kisses him, calls for clean clothes and a ring and a party to reconcile the child to the community. Big brother refuses to come in and even questions his father’s love and his father says son everything I have is yours and you are always with me.

Does that sound like condemnation? It sure doesn’t sound like that to me.

John 3:17 is so much more important than it’s more famous companion “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.”

Also, just consider that Israel means “strives with God” Jacob literally wrestles with God… Abraham and Moses both argue with God and get God to change their mind. From the ancient rabbis to the modern day all progress, and not just in theology but certainly there too, has been sparked by questioning, by wonderments, and doubts and experiments.

Keep asking questions and expressing your doubts, God is a big God and can certainly handle it!! If a church or pastor tells you it is wrong to ask questions run fast and run far!!!

Hugs to all that need them!

[quornesha]

Brandt's Cormorants Prophecy And Symbolism

The Following Channel is from higher powers, Divine, the ancestral plane and is prophetic through Quornesha S. Lemon|

Whether the Brandts Cormorants appears in dreams, visions, waking life, or synchronicities, it is a sign and message that sometimes, people, negative people come into your life thinking they’re here to destroy you. And because of their long line of tormenting history, the jig is up. Your anointing has put heaven on notice. So. every negative thing that has been weighing you down will now go with them.

Because of what they did to you. justice for everyone before you that they put their mouth and hands towards, is coming against them. Including what they thought they did to you. Until they do what they said they were going to do, and even if you don't want it. Trouble will follow them. You're coming into a season where everything that comes against you will transmute into success, prosperity, blessings, and joy. You are not to worry about how you will eat, what you will wear, where you will live, what you will drive.

Updates to your income and living arrangements, as well as your family life, are coming. Good things can and will happen to you. Pay close attention to the words you allow into your atmosphere. Brandt’s Cormorants is a sign and prophecy that you are about to be lifted up. If there’s an idea or goal that you’ve been longing to achieve, it will manifest now. The Brandt’s Cormorant is a reminder that even though something or someone has left your life, the best is still yet to come. Whatever is ending, just allow it. As It is meant to end. You will experience relief from the storms and pressures of life. Get ready, big things are

This message isn't, obviously resonant with all whose paths it crosses, as perhaps you may encounter someone of this vernacular, mastery or skill. Therefore, it is a sign from the universe that you're meant to work with such a person. 

Need further clarity or your own queries answered? Book your own reading as my schedule is full and I do not guarantee a reply on social media regarding this post.

If this is not you, then it is time to get clear to rejoin your tribe or the rest of the world of infinite beings. It's time to bring your light to the forefront. However, if you aren't able to invoke, heal or otherwise on your own, call on the assistance of shamans, healers, intuitive people, etc. to assist you. This synchronicity can possibly have specific meanings for you, it's time to get insight. 

The Gift that Quornesha Has can never be duplicated, She is a Shaman, Writer, Healer,  And Teacher with incredible prophetic/healing gifts. Please do not infringe upon her rights as the author. You are not permitted to reuse, nor are you to sale as you wish. This information has been made available to you for the purpose of introduction and demonstration. All rights reserved. If you'd like to use this in a magazine, online publication, or other, please ask for permission first. Legal actions will be taken if you proceed to impose. Be blessed, bless others and be at peace on your journey. What you do is coming back on you. Make sure that it is good, and all is well within you, through you and around you.  The source sees all and knows what you think it does not.  Image credit: Wikipedia

[helplessavacado]

Prompt 7: Crucible (A place or set of circumstances where people or things are subjected to forces that test them and often make them change)

The Fallen Angel, Meriphiel/Angela, glaring at the Israelite's Golden Calf, finally losing faith in the goodness and loyalty of humanity.

Exodus 32:1-6

(Further lore and rambling below the cut)

DISCLAIMER: Yes, I will occasionally mention Israel neutrally through the words of the Bible, as that is the setting in which my stories are based. No, I will not alter those religious verses to fit my modern views. And finally; No, I do not support Israel. Free Palestine, and may humanity continue to fight against the genocide 🇵🇸

Angela is known as Meriphiel (or Meri) at this point in her life, and she was a witness to the Ten Plagues and the Parting of the Red Sea, tagging along with the Hebrews as they escaped Egypt. She looked at humanity in wonder, marveling at their perseverance, and their trust in Moses and the Almighty.

That wonder didn't last long. As soon as the Israelites started clamoring for an idol, her approval turned into shock. And, as Aaron melted their gold and bade them to worship the calf that emerged, her shock transformed into utter revulsion. These people had recklessly spurned the favor of God, and Angela's attitude towards humanity as a whole was altered. She became bitter, suspicious, and judgemental (totally not projecting her own issues onto humanity for failing the same test of loyalty she did, she would never 😒). This was a set of circumstances that changed her for the worst, and she doesn't improve until MUCH later.

Had to do this part of Angela's timeline, it was too fun to resist... And I wanted to include the more prominent definition of crucible (a ceramic or metal container in which metals or other substances may be melted or subjected to very high temperatures), so I figured the backstory of gold being melted to form the calf was appropriate lmao

Fourth day, seventh prompt, see y'all on the tenth with "Chariot"

[the-garbanzo-annex-jr]

by Ira Stoll

“I’ve been to a lot of Passover celebrations,” she added, “and it’s so weird that the story is only of Jewish subjugation, even though subjugation is still so present for other people.” She went on: “Black people still haven’t had their histories honored. We are still gaslit about the impact of slavery and the continued impacts of white supremacy.”

The passage was widely mocked on social media. “The author complains that Passover is too Jewish centric!” one commenter marveled.

Sure, there’s a distinction, as there often is, between the New York Times endorsing this attack on the particularism of Passover and merely reporting on it as newsworthy. The overall framing by the Times, though, is not as an example of black antisemitism or individual silliness, but as a description of a kind of rational and inexorable demographic and historical response to Israeli actions. The Times is perfectly capable, in other contexts, of investigating extremist ideologies while carefully signaling to readers that those ideologies are extreme or not supported by evidence. Not so here.

Carty’s claim is so inaccurate in so many ways that it’s hard to know where to begin. One place might simply be with the characterization of the Passover seder. To begin with, Passover is not the story “only of Jewish subjugation,” it is the story of liberation, of freedom, of God’s bringing the Jewish people out of Egypt to the promised land. Many modern Passover seders do universalize the story some by incorporating references to other liberation stories. In fact, at least one Passover haggadah that is widely used by American Jews, A Different Night, includes the African-American spiritual “Let My People Go,” a discussion of “Black Moses” Harriet Tubman, a conductor on the Underground Railroad, and the Civil Rights anthem “We Shall Overcome.” Maybe Carty’s been going to Passover with the wrong crowd.

Nor is it accurate that Black people “haven’t had their histories honored.” The United States has two federal holidays, Martin Luther King Day and Juneteenth, honoring Black history. In contrast, there are zero federal holidays honoring Jewish history. Maybe you can make a case for Saturday’s inclusion as part of the weekend, but that’s more Jewish religion or civilization than history.

[gettingsoaked]

Mormonism 101

One of the reasons for this project is that Mormonism, through its global missionary program, shows like South Park and the Book of Mormon musical, and the music of Donny Osmond, is a very visible religion, yet at the same time its basic tenets, beliefs, and practices are almost totally unknown to anyone except initiates. Most people are aware of Mormons, but couldn't tell you much about the religion. So what is Mormonism? Let's start with terminology. While "Mormon" and "Mormonism" are well-established, people who are usually called Mormons are actually members of the Church of Jesus Christ of Latter-day Saints. "Mormon" is a nickname or exonym drawn from the religion's principle scripture, the Book of Mormon. The Church of Jesus Christ of Latter-day Saints is the official name of what to most people is "the Mormon Church." The term "Mormon" is discouraged, as is the abbreviation LDS. Official Church sources stress that the full name should be used whenever possible, but suggest using the abbreviations, “Church of Jesus Christ” or “Christ’s Church,” which seem more to me like ambiguous theopolitical statements than useful short forms. Apologies to any LDS readers, but I'll be using "Mormon," "Latter-day Saint," and "LDS" more or less interchangeably.

Mormonism is a Christian restorationist denomination, which means that Mormons believe their religion is a restoration of primitive (in the sense of first or original) Christianity. Mormonism is a Christian religion to the extent that its central figure is Jesus Christ, but has several major differences from mainstream Christianity, which we'll get to in later posts. (I personally believe that Mormonism originates in Christianity, but is not Christian in the same way that Christianity originated from Judaism but isn't Jewish.) The Church was founded by Joseph Smith, Jr, who hailed from upstate New York and is regarded by believers as a prophet similar to the way Jews & Christians view Moses or Muslims view Muhammad. Smith had visions from the spirit world telling him to organize his own church, as all Christian creeds were an abomination in the eyes of God, and leading him to a new volume of scripture, the Book of Mormon, written by some of the indigenous inhabitants of the Americas on golden plates, and buried on the Hill Cumorah. Smith allegedly translated this record, the Book of Mormon, through the gift and power of God. The Bible, the Book of Mormon, a collection of Smith and other Latter-day prophets' revelations called the Doctrine and Covenants, and The Pearl of Great Price, consisting of some excerpts from Smith's revision of the Bible and other ephemera, constitute the open Latter-day Saint scriptural canon. After Smith's assassination, his successor Brigham Young led the Mormons to Utah, and eventually the religion grew to become a global faith. The Church is headed by a president that adherents consider a modern prophet, seer, and revelator, and they consider themselves the only true, authorized church on earth today. They have many distinctive teachings on the nature of God, the afterlife, health and diet, finances, and other matters that I plan to cover in future posts. (Any corrections are always welcome, but I think this is pretty accurate!)

[the-catboy-minyan]

I am glad to know the death of the Egyptian kids isn’t celebrated

But taking the story literally it feels like it could’ve been easier for g-d to just kill the pharaoh and his army, don’t murder their kids as, like, revenge for for them killing kids,

From a storytelling perspective by today’s standards it seems like an odd choice, I mean I get the symbolism and all that but if he’s all powerful you’d think he’d have more options lol.

don't come to my inbox with your atheist superiority complex. "why didn't he just kill them from the start if he's all powerful lol" for fuck's sake, just say you think we're sinners who believe in a false g-d and move on. and why are you looking at a biblical story from a modern storytelling perspective in the first place? it's thousands of years old, not Harry Potter.

this was a last resort, G-d didn't just wake up one day and decided "yo Moses I'm gonna kill all their birstborns" "why" "it's funny", it was a display of g-ds strength as a series of warnings to the pharaoh, "let my people go or face the wrath of our g-d, you don't want to know what happens when he counts to 10". killing their firstborns wasn't revenge for the murdered children of the Hebrews.

you can argue all you want about what should have happened in the story, but that won't change what the story itself. what we can do is learn the story and interpret the meaning and symbolism.

and we both know that if the story was just "g-d killed the pharaoh and his army and in the chaos the Hebrews escaped" you'd be here whining "why didn't they try peace first? 😭 why did they have to kill them when they could have tried to ask to leave? 🥺🥺🥺".