#mahfil

[earthleave]

A mesmerizing evening at the Khan family's gathering. 🌙✨

[maijdee-islamic]

পুরা দেশটাকেই শেষ করে ফেলেছি | লুৎফুর রহমান | বাংলা ওয়াজ

[junnurainmadrasa]

. 🕋 তাফসীরুল কোরআন মাহফিল 🕋 👉 তারিখঃ 2️⃣5️⃣ ফেব্রুয়ারি ২০২৩ ইং ⏳ রোজঃ শনিবার 🕓 সময়ঃ বাদ আসর হইতে 🌟 উক্ত মাহফিলে যোগদান করে সাওয়াব হাসিল করুন। 🔗 Facebook.com/JunNurainMadrasaa #জালসা #মাহফিল #islamicdiscussion #waz #Mahfil #islamicwaz #junnurain #junnurainmadrasa #hifz #madrasah #alhamdulillah #hifzmadrasa (at যুন-নূরাইন নুরানী হিফয মাদরাসা।) https://www.instagram.com/p/Co92mhNv7aQ/?igshid=NGJjMDIxMWI=

[muslimstage1]

আজকের ওয়াজ আবরারুল হক আসিফ | Abrarul Haque Asif | New bd waz Mahfil 2024

[muslimmember1]

আজকের ভিডিও | রাষ্ট্রপতি পদত্যাগের দাবি | মুফতি আমির হামজা | Amir Hamza ...

[livequrantafsir]

ক্ষমতার বড়াই Habibullah Mahmud Kasemi | হাবিবুল্লাহ কাশেমী New bd waz Ma...

[tktbyevents]

Mahfil 2.0: Elegant Evening of Cultural Treasures | Tktby

Mahfil 2.0 is poised to grace the cultural calendar with an event that promises not just an evening of elegance, but a celebration of cultural treasures woven into every aspect of the gathering. Set against the backdrop of Basil Valley Cafe, this event is set to redefine how we experience and appreciate cultural richness.

Cultural Fusion and Artistry

At Mahfil 2.0, attendees can expect to embark on a journey through a tapestry of cultural expressions. From traditional music that resonates with centuries-old melodies to contemporary interpretations that breathe new life into ancient rhythms, every performance is a testament to the enduring power of cultural heritage. Artists from diverse backgrounds will converge to showcase their talents, ensuring a program that is as diverse as it is captivating.

An Evening of Elegance

Beyond its cultural offerings, Mahfil 2.0 is designed as an elegant affair. The venue itself is carefully selected to complement the sophistication of the event, providing a setting where every detail enhances the overall experience. Guests can anticipate an atmosphere where refinement meets warmth, creating an ambiance that invites immersion and appreciation.

Why Mahfil 2.0 Matters

In today's world, where cultural exchange and understanding are more vital than ever, Mahfil 2.0 stands as a beacon of unity through diversity. By celebrating cultural treasures in an elegant setting, the event not only entertains but also educates and enriches. It fosters a deeper appreciation for the arts and encourages dialogue across cultural boundaries, promoting harmony and mutual respect.

Join Us at Mahfil 2.0

Whether you are a seasoned enthusiast of cultural events or someone seeking to broaden your horizons, Mahfil 2.0 offers an evening that promises to leave a lasting impression. Secure your tickets and prepare to indulge in an unforgettable celebration of cultural treasures, elegantly presented in an environment that embodies both tradition and modernity.

Mahfil 2.0 is more than just an event—it is a testament to the enduring power of cultural heritage and the beauty of shared experiences. Join us as we celebrate an elegant evening filled with cultural treasures that inspire, educate, and unite.

[nasirmedia]

How Do You Know Your Wife Is Not Good? Abdur Razzak Bin Yousuf | Nasir M...

[hassanminhasofficial]

Mera Gada Mera Mangta Mera Ghulam Aye: Soulful Kalam 2024 By Hassan Jama...

[nureralo786]

কুতুবউদ্দিন কাকী রহঃ কে জিনা করার অপবাদ || কুতুব মিনার || মাওঃ বজলুর রহম...

[earthleave]

আমাকে কি শুধু হিফ্জুল কুরআনে হাফেজ হলে চলবে? মাত্র সাত মাসে কোরআনের হাফে...

[apexshoeroom]

পৃথিবীতে শেষ্ঠ তম দোয়ার জায়গা হচ্ছে মা বাবা। গোলাম সারেয়ার সাইদি।Golam s...

[ziyaanfarooq]

In English Wb yeats says;

"How many loved your moments of glad grace, And loved your beauty with love false or true, But one man loved the pilgrim soul in you, And loved the sorrows of your changing face;"

And In urdu Haffeez Hoshiarpuri says;

"mohabbat karne vaale kam na hoñge tirī mahfil meñ lekin ham na hoñge agar tū ittifāqan mil bhī jaa.e tirī furqat ke sadme kam na hoñge "

[ottomanladies]

Hello,

thank you for your reply regarding Hanzade Sultan, it was clear that she had at least one son, and it seems that Kösem's daughters had sons from several different husbands.

I would like to know your opinion about what I have researched about Atike Sultan, it seems to me that there is only one Atike and she is the daughter of Ahmed I,

I do not think that Ibrahim had a daughter named Atike, and perhaps the alleged princess of Ibrahim who is said to have had husbands may have been one of his daughters, either Princess Gevherhan or Beyhan.

To be honest, I don't know the order of her marriages, but it seems that Kenan Pasha was her husband until his death in 1652.

Atike sultan was alive in 1658 because of her support for Mihnea:

| Mihnea entered Ken’an Pasha’s kapı at a young age, serving as a page and obtaining education in letters and religious sciences befitting a member of the Ottoman elite. His membership in the household spanned decades and continued after Ken’an Pasha’s death in 1652. Moreover, through the grandee’s wife, Atike Sultan, the pretender managed to establish a bond with valide sultan Hatice Turhan.44 The robust patronage network allowed Mihnea to make a successful bid for the throne in 1658, which was not only supported politically but also bankrolled by Atike Sultan, who contributed 140,000 akçe for this purpose[...] That the Ottoman princess was ready to pay for her client’s bid suggests that she saw it as an investment, although one that ultimately did not pay off: the following year, Mihnea III rebelled against the Porte and was replaced on the throne with a protégé of Köprülü Mehmed Pasha. - Michał Wasiucionek (The Ottomans and Eastern Europe)

But then, Atike appears as deceased in an Istanbul court document dated 1663-1664, describing her as the wife of the deceased Kenan Pasha:

| Mahmiye-i İstanbul’da merhûm Kenan Paşa ve zevcesi merhûme Âtike Sultan evkāfına meşrûtiyyet üzre bi’l-fi‘l mütevellî olan iftihârü’l-emâcid ve’l-ekârim câmi‘ü’l-mehâmid ve’l-mekârim Bayezid Bey tarafından husûs-ı âtîye vekîl olup vekâleti bimâ hüve nehci’s-sübût şer‘an sâbite olan umdetü’l-müderrisîni’lkirâm zübdetü’l-muhakkikīni’l-fihâm Ahmed Efendi b. Ali mahfil-i kazâda Mehmed Bey b. Abdi mahzarında üzerine takrîr-i da‘vâ edip evkāf-ı mezbûre mukāta‘atından olup vilâyet-i Rumeli’de eyâlet-i Silistre’de kasaba-i Tatarpınarı mukāta‘asını bin yetmiş iki senesi Martı ibtidâsından bir sene tamânına değin evkāf-ı mezbûreye sâbıkan mütevellîler olan Abdullah Bey ve Hüseyin Bey nâm sagīrlerin kāimmakāmları Ebûbekir Efendi ve Hızır Ağa mezbûr Mehmed Bey’e iki yüz bin akçeye der-uhde edip ol dahi vech-i muharrer üzre iltizâm ve kabûl ve bir sene tamâmen zabt ve mikdâr-ı mezkûr mahsûlünü dahi kabz eyledikden sonra kıst-ı iltizâmından yüz bin akçesini vakf için ahz u kabz eylediklerinden sonra kırk beş bin akçesini dahi işbu hâzır bi’l-meclis mezkûr Hızır Ağa’ya teslîm edip mezbûr Hızır Ağa dahi ba‘de’l-kabz sagīreyn-i mezbûreynin vâlideleri ve vasiyyeleri umdetü’l-muhadderât zübdetü’l-muvakkarât tâcü’lmestûrât Eğlence Hâtun’a tamâmen teslîm edip hâlâ üzerimde bâkī kalan elli beş bin akçesini dahi vakıf için mezkûr Mehmed Bey’den bi’l-vekâle taleb ederin, suâl olunsun dedikde g��bbe’s-suâl mezbûr Mehmed Bey cevâbında fi’l-vâki‘ kaziyye minvâl-i muharrer üzre olup lâkin evkāf-ı mezbûre kâtibi olan mezbûr Ebûbekir Efendi ve Hızır Ağa kıst-ı iltizâmım olan iki yüz bin akçeyi yüz bin akçeye tenzîl edip zabt temessüküme vakıf için yüz bin akçeye tahrîr edip hat ve hâtemlerini hâvî yedime işbu meclisde kırâ’at olunan temessükü verdiklerinden sonra harc nâmına kırk beş bin akçeyi mezbûr Hızır Ağa ve elli beş bin akçesini mezbûr Ebûbekir Efendi benden ahz u kabz eylediler deyû mukır ve mu‘terif olmağın mûcebince meblağ-ı mezbûr elli beş bin akçeyi edâya mezbûr Mehmed Bey’e tenbîh olunup mâ vaka‘a bi’t-taleb ketb olundu.

- M.ÂKİF AYDIN ISTANBUL KADI SİCİLLERİ 44 İSTANBUL MAHKEMESİ 191 NUMARALI SİCİL (H. 1000-1027 / M. 1591-1617)

Dr. Cumhur Bekar points out that there are clear documents with the names of those present at the Edirne Palace:

| "[...] For instance, when Prince Mustafa, the first son of Mehmed IV, was born in Edirne Palace in 1664, Ayşe Sultan,Gevherhan Sultan and Beyhan Sultan, sisters of Mehmed IV, were called to Edirne Palacefrom Topkapı to join in the celebration for the new prince" - Cumhur Bekar (The rise of the Köprülü family)

The other sister Fatma Sultan, had died by then, which strongly suggests that there was no princess named Atike daughter of Ibrahim, in the documents.

I am looking forward to seeing your suggestions ,Because I intend to prepare a research on YouTube about Atike daughter of Ahmed I. Good day.

Hi! @rhaenahanzades and I have already talked about Atike binti Ibrahim and we agreed that she probably didn’t exist.

Burnaz Atike Sultan’s husbands seem to have been the following:

the son of Ekmekçizade Ahmed Pasha (d. 1618) (during Osman II’s reign)

Sofu Kenan Pasha (at the beginning of Murad IV’s reign, so her previous husband must have died pretty soon). Kenan Pasha died in 1652

Doğancı Yusuf Pasha (she married him in 1652)

If that judicial document is well dated, then Atike must have died between 1658 and 1662-63.

Thanks for giving me this quote by Cumhur Bekar:

Besides the number of the personnel in Topkapı and Edirne palaces, what can we say about the members of the harem in both palaces? Although we have no exact data on the subject, scattered information can be founded in the sources. For instance, when Prince Mustafa, the first son of Mehmed IV, was born in Edirne Palace in 1664, Ayşe Sultan, Gevherhan Sultan and Beyhan Sultan, sisters of Mehmed IV, were called to Edirne Palace from Topkapı to join in the celebration for the new prince. This summons shows that some members of the sultan’s family still resided in Topkapı Palace after 1663.

From how it’s worded, it seems those three princesses lived in Topkapi Palace and not with their husbands. Were they widows at the time, then? They must have been teenagers in 1664 (if we consider 1649 the last year a pregnant concubine could have given birth to a child of Ibrahim, then this child was 15 years old in 1664) so I don’t think they still lived with their mothers… Or maybe they just lived in Istanbul, the summons were sent to Topkapi and then forwarded to the princesses.

As a matter of fact, Ragusian diplomats mention those three princesses in 1662 and in 1670:

Ghiuherhan Sultana moglie di Smail Passa; Beihan Sultana moglie di Mustai Passa; […] Aise Sultana moglie di Suleiman Passa

Ghievherhan sultan moglie di Casciu’ Pascia, Beihan Sultan, moglie d’Ali Pascia, Hiscie Sultan, moglie di Scoleiman Pascia

(Off-topic, then Kütükoğlu is right when he says that the Ayşe Sultan who married Malatyali Süleymân Pasha was a daughter of Ibrahim’s? He is clearly not right when he said she was also married to Ibşir Mustafa Pasha).

At this point, I think Fatma must have died before 28 July 1662, when Ragusian diplomats stopped mentioning her. Uluçay found a document dated 8 May 1661 related to her stipend, so she was definitely alive until then.

I definitely agree that Atike Sultan binti Sultan Ibrahim did not exist.

[muslimstage1]

আজকের ওয়াজ জয়নন্দহাট,দিনাজপুর | আমির হামজা | Amir Hamza New bd Waz Mahfi...

[muslimmember1]

শেখ হাসিনার উপহার | আমির হামজা | New bd Waz Mahfil 2024 আজকের ওয়াজ