#machir

[orsayhouseislay]

Happy #internationalwhiskyday celebrated at @kilchomanwhisky distillery with lemon drizzle cake (I couldn’t wait to eat it!), coffee and a rather tasty Calvados finish whisky. Followed by a walk on a deserted #machir bay beach (at Kilchoman Distillery) https://www.instagram.com/p/CqTMRQGDhtN/?igshid=NGJjMDIxMWI=

[mammoth-clangen]

It makes me so happy to see how passionate you are about paleo!! That kind of dedication is so lovely to engage with

Oh I'm glad! I worry I'm rambling aimlessly so knowing that at least some people are enjoying it is nice to hear c:

For some paleo related fun, here's a huge Eurasian Pleistocene Big Cat sketchdump from 2023 when I was brainstorming for White Cat, Gold Plains

I still like a lot of these, though I was obviously trying to lean more into realism than I do in Kindred Also they're not Fleet Fangs, they're a different species within the same genera, Homotherium latidens and Panthera (leo) spelaea

Past me was some kind of madlad trying to put spots on things, no wonder the comic died after 10 pages c':

[pencilpavlova]

tfw you see someone you haven't talked to since primary school

Just having a fun time trying to shoot sabercats with the baby-fication ray. I have decided they all have blue eyes as freshly minted cubs, because I can uvu

[come-rain-or-come-shine-2]

Machir Bay, Islay, Scotland

[mybeautifulchristianjourney]

Jacob is Buried

1 Then Joseph fell on his father’s face, and wept over him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel; 3 forty days were required for it, for so many are required for embalming. And the Egyptians wept for him seventy days.

4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, ‘I am about to die: in my tomb which I hewed out for myself in the land of Canaan, there shall you bury me.’ Now therefore let me go up, I pray you, and bury my father; then I will return.” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father’s household; only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen; it was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and sorrowful lamentation; and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning to the Egyptians.” Therefore the place was named A′bel-mizraim; it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them; 13 for his sons carried him to the land of Canaan, and buried him in the cave of the field at Mach-pe′lah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite, to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

Joseph Forgives His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil which we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died, 17 ‘Say to Joseph, Forgive, I pray you, the transgression of your brothers and their sin, because they did evil to you.’ And now, we pray you, forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him, and said, “Behold, we are your servants.” 19 But Joseph said to them, “Fear not, for am I in the place of God? 20 As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he reassured them and comforted them.

Joseph’s Last Days and Death

22 So Joseph dwelt in Egypt, he and his father’s house; and Joseph lived a hundred and ten years. 23 And Joseph saw E′phraim’s children of the third generation; the children also of Machir the son of Manas′seh were born upon Joseph’s knees. 24 And Joseph said to his brothers, “I am about to die; but God will visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph took an oath of the sons of Israel, saying, “God will visit you, and you shall carry up my bones from here.” 26 So Joseph died, being a hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt. — Genesis 50 | Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. All rights reserved. Cross References: Genesis 13:15; Genesis 23:16; Genesis 27:41; Genesis 30:3; Genesis 37:8; Genesis 37:26-28; Genesis 41:43; Genesis 42:21-22; Genesis 45:5; Genesis 45:11; Genesis 46:4; Genesis 47:12; Genesis 47:29-30; Genesis 49:33; Genesis 50:15; Exodus 1:6; Numbers 20:29; Numbers 32:39; Deuteronomy 34:8; Matthew 26:12; Matthew 27:60; Mark 16:1; Acts 8:2; Acts 7:16; Hebrews 11:22

Trusting God's Direction for Our Lives

[mariacallous]

This article initially appeared in My Jewish Learning’s Shabbat newsletter Recharge. To sign up to receive Recharge each week in your inbox, click here.

Our last thoughts before sleep and our first thoughts upon waking have a powerful impact on our minds. This may be why Judaism instructs us at bedtime to dwell on the central Jewish creed, the Shema, and shortly after we rise to recite the prayer Elohai Neshama, thanking God for our divine and incorruptible souls.

Around the year 1600, Rabbi Moshe Machir, a kabbalist living in Safed, added a new suggestion that really caught on: In the morning, say Modeh Ani (“I am grateful”).

I’ve heard it said that gratitude is the doorway to abundance. Whether or not an attitude of gratitude really opens us to receiving more of what we want, it certainly helps us appreciate more of what we have, thereby increasing our sense of life’s abundance. Gratitude also increases our recognition of interconnectedness. Instead of seeing ourselves as isolated individuals surviving on our own merits, we notice our relationality and our interdependence — in reality, our dependence. As Rabbi Jonathan Sacks notes, “Thankfulness has an inner connection with humility. It recognizes that what we are and what we have is due to others.”

Etymologically, this is actually implied by the word modeh. Usually translated as “thanks,” the word is related to the Hebrew word for confession: viddui. To give thanks is really to admit something — that all we have is a gift. Judah, the biblical figure whose name gives rise to the word Judaism, is another etymological relation, suggesting that gratitude is central to living a Jewish life.

Interestingly, Judah’s Hebrew name, Yehuda, also contains the tetragrammaton, our most sacred name of God, augmented by the Hebrew letter dalet. As the Hasidic masters explain, the dalet has a numerical value of four and represents physicality — the four elements, the four directions. It is through the addition of the dalet that the ineffable and uncontainable divine can enter the realm of physicality. Dalet is also the Hebrew word for door, and even looks a bit like an open door when written. Judah’s name thus not only records his mother’s gratitude for his birth (Genesis 29:35), but hints at how thankfulness itself is a doorway to welcoming spirit into matter.

Contemporary research delineates three different levels of gratitude, each more substantial than the last. The most basic is the episode, an event or experience for which we are fleetingly thankful. More sustained is a mood of appreciation. But the most powerful and perhaps aspirational is to have gratitude as a consistent and lasting state, a baseline for our experience.

How can we cultivate this degree of gratitude? One suggestion is to keep a journal in which we record the things for which we are grateful each day. The traditional Jewish recommendation of making 100 blessings each day can be seen in a similar light. By regularly counting our blessings, priming ourselves to notice the sustenance and grace on which we depend, we might encourage more frequent moods of gratitude, and from these perhaps develop a consistently grateful state. Curiously, it is the 100th psalm that is designated as mizmor l’todah, the song of gratitude, and it is this psalm that instructs us to “serve God with joy.” Although distinct, joy and gratitude are closely related, as it is hard for anger to co-exist with either.

The idea of serving with joy adds another clue to how we can develop into full-time grateful beings. As gratitude educator Kerry Howells writes: “We traditionally think of gratitude as the warm feeling of thanks, but it actually has its most transformative impact if we move from what we are grateful for to expressing this in action. In other words, gratitude is not just an emotion that makes us feel good. When we express our gratitude by serving others or contributing to those around us, we are motivated to live our lives in the spirit of gratitude.”

For all its white-washing of some very violent history, the holiday of Thanksgiving puts this idea neatly into focus. On this holiday, Americans cultivate gratitude not just in the abstract, but by enacting customs of giving — most prominently by inviting family and friends to feast, and for many celebrants by providing food to the less fortunate. On this day, we literally put the giving into Thanksgiving.

A final thought: The Hebrew root of modeh has an underlying meaning, to throw or cast. Brown-Driver-Briggs, the standard biblical Hebrew dictionary, speculates that the connection between throwing and thanking originates “perhaps from gestures accompanying the act.” When we are truly grateful, we reach out our hands to pay it forward.

[scotianostra]

On October 6th 1918 H.M.S. Otranto sank in Machir Bay off north western Islay after a collision in fog with another troop ship, HMS Kashmir.

431 lives are lost: 80 members of the British crew and 351 US servicemen.

Many of these sinking's during war time were covered up due to the sensitive nature of the losses, it's a shame that nowadays they are not well known.

The Otranto was part of a convoy carrying US soldiers to war when it encountered the storm off Islay's Atlantic coastline.

As they approached the west coast of Scotland in near hurricane conditions, it was accidentally rammed by another ship in the convoy.

The HMS Kashmir ripped the Otranto's steel hull wide open.

But the Kashmir and the rest of the convoy sailed on, under orders not to give assistance for fear of U-boat attack.

Despite the weather, the Royal Navy destroyer HMS Mounsey came to the rescue and made several passes in heavy seas to come alongside the Otranto.

Much praise has been heaped on the people of Islay who were faced with the horrors of war arriving on their shores for the second time that year.

They worked with compassion and humanity to ensure those who survived the Otranto tragedy were cared for as though they were their own, and those who sadly died were buried with dignity and respect.

After the War ended in November 1918, many bodies were disinterred and sent home for reburial, or were reburied in Surrey, England. In December 1918, the American Red Cross erected a stone monument on the rocky promontory called Mull of Oa, on the Isle of Islay in memory of the Americans who lost their lives on the Otranto and Tuscania, a troop ship sank by a German U-boat in 1914.

Pics show Islanders searching in the wreckage for bodies of victims of the US troopship and the funeral of the victims of the Otranto at Kilchoman on Islay. The third photo is of American Monument Mull of Oa, Isle of Islay

[roman-catholic-mass-readings]

15th July >> Mass Readings (USA)

Saturday, Fourteenth Week in Ordinary Time

and

Saint Bonaventure, Bishop, Doctor.

Saturday, Fourteenth Week in Ordinary Time

(Liturgical Colour: White: A (1))

(Readings for the feria (Saturday))

(There is a choice today between the readings for the ferial day (Saturday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

First Reading Genesis 49:29-32; 50:15-26a God will surely take care of you and lead you out of this land.

Jacob gave his sons this charge: “Since I am about to be taken to my people, bury me with my fathers in the cave that lies in the field of Ephron the Hittite, the cave in the field of Machpelah, facing on Mamre, in the land of Canaan, the field that Abraham bought from Ephron the Hittite for a burial ground. There Abraham and his wife Sarah are buried, and so are Isaac and his wife Rebekah, and there, too, I buried Leah– the field and the cave in it that had been purchased from the Hittites.”

Now that their father was dead, Joseph’s brothers became fearful and thought, “Suppose Joseph has been nursing a grudge against us and now plans to pay us back in full for all the wrong we did him!” So they approached Joseph and said: “Before your father died, he gave us these instructions: ‘You shall say to Joseph, Jacob begs you to forgive the criminal wrongdoing of your brothers, who treated you so cruelly.’ Please, therefore, forgive the crime that we, the servants of your father’s God, committed.” When they spoke these words to him, Joseph broke into tears. Then his brothers proceeded to fling themselves down before him and said, “Let us be your slaves!” But Joseph replied to them: “Have no fear. Can I take the place of God? Even though you meant harm to me, God meant it for good, to achieve his present end, the survival of many people. Therefore have no fear. I will provide for you and for your children.” By thus speaking kindly to them, he reassured them.

Joseph remained in Egypt, together with his father’s family. He lived a hundred and ten years. He saw Ephraim’s children to the third generation, and the children of Manasseh’s son Machir were also born on Joseph’s knees.

Joseph said to his brothers: “I am about to die. God will surely take care of you and lead you out of this land to the land that he promised on oath to Abraham, Isaac and Jacob.” Then, putting the sons of Israel under oath, he continued, “When God thus takes care of you, you must bring my bones up with you from this place.” Joseph died at the age of a hundred and ten.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 105:1-2, 3-4, 6-7

R/ Be glad you lowly ones; may your hearts be glad!

Give thanks to the LORD, invoke his name; make known among the nations his deeds. Sing to him, sing his praise, proclaim all his wondrous deeds.

R/ Be glad you lowly ones; may your hearts be glad!

Glory in his holy name; rejoice, O hearts that seek the LORD! Look to the LORD in his strength; seek to serve him constantly.

R/ Be glad you lowly ones; may your hearts be glad!

You descendants of Abraham, his servants, sons of Jacob, his chosen ones! He, the LORD, is our God; throughout the earth his judgments prevail.

R/ Be glad you lowly ones; may your hearts be glad!

Gospel Acclamation 1 Peter 4:14

Alleluia, alleluia. If you are insulted for the name of Christ, blessed are you, for the Spirit of God rests upon you. Alleluia, alleluia.

Gospel Matthew 10:24-33 Do not be afraid of those who kill the body.

Jesus said to his Apostles: “No disciple is above his teacher, no slave above his master. It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul, how much more those of his household! “Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna. Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows. Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.”

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

-----------------------

Saint Bonaventure, Bishop, Doctor 

(Liturgical Colour: White: A (1))

(Readings for the memorial)

(There is a choice today between the readings for the ferial day (Saturday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)

First Reading Ephesians 3:14-19 To know the love of Christ that surpasses knowledge.

Brothers and sisters: I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

The Word of the Lord

R/ Thanks be to God.

Responsorial Psalm Psalm 119:9, 10, 11, 12, 13, 14

R/ Lord, teach me your statutes.

How shall a young man be faultless in his way? By keeping to your words.

R/ Lord, teach me your statutes.

With all my heart I seek you; let me not stray from your commands.

R/ Lord, teach me your statutes.

Within my heart I treasure your promise, that I may not sin against you.

R/ Lord, teach me your statutes.

Blessed are you, O LORD; teach me your statutes.

R/ Lord, teach me your statutes.

With my lips I declare all the ordinances of your mouth.

R/ Lord, teach me your statutes.

In the way of your decrees I rejoice, as much as in all riches.

R/ Lord, teach me your statutes.

Gospel Acclamation Matthew 23:9b, 10b

Alleluia, alleluia. You have but one Father in heaven; you have one master, the Christ. Alleluia, alleluia.

Gospel Matthew 23:8-12 The greatest among you must be your servant.

Jesus spoke to the crowds and to his disciples: “Do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

The Gospel of the Lord

R/ Praise to you, Lord Jesus Christ.

[granonine]

Daughters of Zelophehad

Joshua 17: 1-6. There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan. There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of…

[fordecree7]

BIBLE TIME

Genesis 50

50 Then Joseph fell on his father's face and wept over him and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. 3 Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’” 6 And Pharaoh answered, “Go up, and bury your father, as he made you swear.” 7 So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen. It was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them, 13 for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

God's Good Purposes

15 When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died: 17 ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him and said, “Behold, we are your servants.” 19 But Joseph said to them, “Do not fear, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

The Death of Joseph

22 So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. 23 And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.

Bible Time- Genesis 50 Diane Beauford

[caos-y-misterios]

 Machir Bay - Islay

[chiveraccs]

Whisky: Kilchoman Small Batch

Parece mentira que siendo una destilería tan pequeña como lo es Kilchoman, produzcan tantos productos. Hasta hace unos meses no había investigado mucho y si bien he probado varios productos que hacen, que me han gustado mucho, pensaba que no hacían mucho más. En total mi exposición a la marca se limitaba al Machir Bay, el Sanaig, el Loch Gorm y el Madeira Cask, aunque éste último no lo he…

[ruou-tot]

Kilchoman Whisky

Thương hiệu rượu Kilchoman Whisky là một biểu tượng trong ngành công nghiệp rượu Scotch whisky, nổi tiếng với sự kết hợp độc đáo giữa truyền thống và sự sáng tạo. Được thành lập vào năm 2005, Kilchoman là một trong những nhà máy sản xuất whisky nhỏ nhất và độc lập cuối cùng trên hòn đảo Islay.

Giới thiệu chung về thương hiệu rượu Kilchoman Whisky Nhà máy chưng cất Kilchoman whisky bắt đầu đi vào sản xuất từ tháng 12 năm 2005 và là nhà máy chưng cất đầu tiên được xây dựng trên đảo Islay kể từ năm 1908. Nhà máy chưng cất sử dụng lúa mạch trồng tại chỗ tại Trang trại Rockside. Đây là một trong sáu nhà máy chưng cất ở Scotland vẫn sử dụng mạch nha sản xuất truyền thống và là nhà máy duy nhất hoàn thành tất cả các công đoạn của quy trình sản xuất rượu whisky – trồng lúa mạch, ủ mạch nha, chưng cất, ủ chín và đóng chai – trên Islay.

Thương hiệu rượu Kilchoman Whisky được hình thành như thế nào? Kilchoman bắt đầu sản xuất vào năm 2005, 3 năm sau khi kế hoạch xây dựng nhà máy chưng cất ban đầu được đưa ra. Đây là nhà máy chưng cất đầu tiên được thành lập trên Islay trong hơn 124 năm. Anthony Wills, giám đốc điều hành của Nhà máy chưng cất Kilchoman, đã điều hành công ty đóng chai thùng đơn độc lập của riêng mình trong 8 năm trước khi nảy ra ý tưởng thành lập một nhà máy chưng cất tại trang trại.

Islay được chọn làm địa điểm đặt nhà máy chưng cất vì danh tiếng toàn cầu về sản xuất mạch nha chất lượng cao và cũng vì gia đình vợ Wills có nguồn gốc từ Islay. Ông chọn trang trại Rockside làm địa điểm chưng cất vì tại đây đã có sẵn các tòa nhà phù hợp và được ghi nhận là nơi trồng lúa mạch mạch nha tốt nhất trên đảo.

Việc huy động vốn là khía cạnh thách thức nhất của dự án và sau khi đã đảm bảo được 1 triệu bảng từ các cá nhân tư nhân, hội đồng doanh nghiệp địa phương và ngân hàng, các cổ đông phải cung cấp thêm 3,5 triệu bảng trong vòng hai đến ba năm kể từ khi bắt đầu dự án. Dòng whisky 3 năm tuổi của nhà chưng cất được ra mắt lần đầu tiên vào tháng 9 năm 2009, sau đó là nhiều phiên bản giới hạn và cuối cùng là 3 sản phẩm cốt lõi. Năm 2015, Kilchoman Distillery Co đã mua Trang trại Rockside từ Mark và Rohaise French.

Kể từ năm 2023, Kilchoman đã tìm nguồn cung ứng thùng rượu bourbon từ Nhà máy chưng cất Breckenridge ở Colorado. Nhà cung cấp mới đã thay thế Buffalo Trace, nơi cung cấp thùng rượu bourbon cho Kilchoman từ năm 2005. Vào năm 2023, nhà máy chưng cất này đứng thứ hai trong bảng xếp hạng của Cask Connoisseur trong số những nhà máy chưng cất rượu whisky phổ biến nhất.

Kilchoman whisky - thương hiệu rượu mang đậm bản sắc Islay Mặc dù nằm ở vị trí biệt lập trên đảo Islay, Kilchoman whisky là một trong số ít nhà máy chưng cất ở Scotland có thể tuyên bố rằng họ thực hiện mọi giai đoạn của quy trình sản xuất ngay tại chỗ trên hòn đảo này. Một trong những lý do khiến nhà chưng cất dễ dàng thực hiện điều này là do quy mô nhỏ của họ. Công suất sản xuất của nhà máy chưng cất là 480.000 lít một năm. Kilchoman lấy nước từ lò đốt Allt Gleann Osamail, nằm cạnh nhà máy chưng cất.

Kilchoman có 155 ha đất trồng lúa mạch, chủ yếu là các giống Sassy và Planet được sử dụng ở đây. Hàng năm, nhà máy chưng cất chế biến 300 đến 350 tấn lúa mạch. Các loại ngũ cốc đã qua sử dụng từ quá trình nghiền không chỉ được sử dụng làm thức ăn cho gia súc mà còn được dùng làm thức ăn cho cừu của nhà máy chưng cất.

Một vài sản phẩm nổi bật của thương hiệu Kilchoman whisky Tuy là một nhà chưng cất tương đối trẻ nhưng với kinh nghiệm nhiều năm của nhà sáng lập Anthony Wills, thương hiệu Kilchoman whisky vẫn thành công cho ra mắt danh mục rượu tương đối đa dạng với nhiều dòng sản phẩm cho quý khách lựa chọn. Dưới đây là một vài đề cử mà Rượu Tốt nghĩ bạn nên thử ít nhất một lần:

Kilchoman Machir Bay: Là sản phẩm đại diện của thương hiệu, Machir Bay là một loại rượu whisky pha trộn tinh tế, kết hợp giữa các loại whisky từ các thùng gỗ sồi, tạo ra hương vị đa dạng và phức tạp. Với hương thơm của mật ong, hạt tiêu và hương khói nhẹ, Machir Bay là một lựa chọn tuyệt vời cho những người yêu thích whisky đậm đà và sâu sắc.

Kilchoman Sanaig: Trái ngược với dòng Machir Bay, Sanaig lại là dòng whisky mạch nha đơn cất không pha trộn, được ủ trong các thùng gỗ sherry, mang lại một hương vị đặc trưng của trái cây sấy, hạt dẻ và một chút hương khói. Với sự kết hợp tinh tế giữa hương vị sherry và khói, Sanaig là một lựa chọn độc đáo và hấp dẫn cho những người muốn khám phá những trải nghiệm mới mẻ trong rượu whisky.

Kilchoman 100% Islay: Được sản xuất hoàn toàn tại địa phương, từ việc trồng lúa mạch cho đến việc ủ trong thùng gỗ, Kilchoman 100% Islay thể hiện sự tận tâm và sự độc đáo của thương hiệu. Với hương vị tươi mát của hạt mạch nha và hương khói nhẹ, đây là một biểu tượng của sự tinh tế và sự chất lượng của rượu Kilchoman whisky.

Giá rượu Kilchoman whisky Là một thương hiệu nổi tiếng toàn cầu với các dòng rượu mang hương vị tinh khiết thượng hạng, Kilchoman whisky có giá tương đối cao. Giá rượu thường dao động từ …-.../chai, tùy thuộc vào loại sản phẩm, số lượng và thời điểm mua hàng. Tuy vậy nhưng mức giá này vẫn được đánh giá là vô cùng phải chăng đối với chất lượng và trải nghiệm mà rượu mang lại.

Không chỉ là điểm bán rượu vang uy tín bậc nhất, Rượu Tốt còn là địa chỉ đáng tin cậy hàng đầu cho những ai đang có nhu cầu mua các loại rượu mạnh độc đáo. Chúng tôi tự tin mang đến trải nghiệm mua hàng hài lòng cho bạn với nguồn sản phẩm đa dạng, có giấy tờ chứng minh nguồn gốc đầy đủ. Liên hệ với Rượu Tốt qua hotline để đặt hàng. Chúng tôi sẽ giao hàng tận nơi trong thời gian nhanh nhất, miễn phí vận chuyển và tặng kèm phụ kiện nhập khẩu cao cấp.

#wine #winelover #whisky #KilchomanWhisky #ruoutot

[abraao-vidal-galdino]

Bom dia

José, pois, habitou no Egito, ele e a casa de seu pai; e viveu cento e dez anos. E viu José os filhos de Efraim, da terceira geração; também os filhos de Maquir, filho de Manassés, nasceram sobre os joelhos de José. Depois disse José a seus irmãos: Eu morro; mas Deus certamente vos visitará, e vos fará subir desta terra para a terra que jurou a Abraão, a Isaque e a Jacó. E José fez jurar os filhos de Israel, dizendo: Certamente Deus vos visitará, e fareis transportar daqui os meus ossos. Assim morreu José, tendo cento e dez anos de idade; e o embalsamaram e o puseram num caixão no Egito.

Gênesis 50:22-26

And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees. And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

Genesis 50:22-26

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[craftylovegentlemen]

The Bible Old Testament

2 Samuel

Chapter 9

1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2 And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3 And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lodebar. 5 Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar. 6 Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant! 7 And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. 8 And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am? 9 Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house. 10 Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants. 11 Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons. 12 And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth. 13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.

2 Samuel 9

Diane Beauford

[kdmiller55]

We’re In This Together

1 The heads of the fathers’ houses of the clan of the people of Gilead the son of Machir, son of Manasseh, from the clans of the people of Joseph, came near and spoke before Moses and before the chiefs, the heads of the fathers’ houses of the people of Israel. 2 They said, “The Lord commanded my lord to give the land for inheritance by lot to the people of Israel, and my lord was commanded by the…