#ludwing

[kkyos]

Laurence the first vicar and Ludwig the holy blade.. the men you two are 🥹

NO SPOILERS, IM STILL EARLY GAME

[eggsnatcheskneecaps]

I love SN they will sneak mentions of Arionus in the Krista hell before they drop the water/fire hell and they will mention Ludwig or whatever that elf king's name is in Margaret's story before they drop the upcoming hell but they will also do whatever the fuck they did to Cersei gotta keep us on our toes

[estefanyailen]

La mente es una serie distintiva de poderes y habilidades, no una sustancia o algo que se encuentre hecho de algún material.

— Ludwig Josef Johann Wittgenstein - Tesis Psicológica: "Wittgenstein y la naturalización de la mente". Fundación Universitaria Los Libertadores - Bogotá, Colombia. [2011]. (P:13).

[madmachaca]

My matching duckies in one frame.

I love them.

They get along so well and they were the exact same outfit

[nordleuchten]

The Story of Adrienne (1800) and Pauline (1797)

I often go on and on about how fascinated I am by the time the La Fayette’s and the Noialles’ spend in exile at the estates Wittmoldt and Lehmkuhlen. Many modern books and publications cover this episode only sparsely – and to be honest, at first glance, events like the American and French Revolution for example appear to be the more interesting, more important and more dramatic chapters in La Fayette’s life. I would like to make the point, that the families time in exile should not be underestimated and that many things happen there, that profoundly influenced the La Fayette’s and their kin. This episode is also a fine example of the family interacting with people outside their usual sphere. People from a different country, a different culture, often with different perceptions.

The other day I was reading a book about Wittmoldt, both the Wittmoldt estate as well as the small village by the same name nearby. The book was written by the head teacher of the local school and a large part of his book deals with the school, its pupils and former teachers throughout time. The book mentions a former head teacher, Detlef Ludwig Petersen, who lived at the Wittmoldt estate during a time where Wittmoldt had many different owners and inhabitants – Madame de Tessé, Adrienne de La Fayette’s aunt, among them.

Now, what is so special about Petersen? He and his wife had four children. Three of them were born in Güsdorf, a neighbouring village, before the Petersen’s moved to Wittmoldt. While living at the Wittmoldt estate they had one last child, a daughter named Adrienne Pauline. My interest was immediately peaked since the name was not only very French – in contrast to the very German names of the first three children, but also the names of the French inhabitants of Wittmoldt at the time.

La Fayette’s wife and her aunt were both named Adrienne and there was also a younger sister, La Fayette’s sister-in-law, who stayed at Wittmoldt and that was named Pauline. This could hardly be a coincidence! I had a look at the archival records and found the entry of Adrienne Pauline’s baptism.

Landeskirchliches Archiv der Evang.-Luth. Kirche, Kirchenkreis Plön-Segeberg, Plön, Taufen 1764-1800, p. 247.

The child was born on April 23, 1800 and baptised four days later on April 27.

But wait! That is not all!

While going through the records, I found a second child with a name too extraordinary to be a coincidence.

Landeskirchliches Archiv der Evang.-Luth. Kirche, Kirchenkreis Plön-Segeberg, Plön, Taufen 1764-1800, p. 203.

Pauline Adrienne Alexandrine was born on September 23, 1797, and baptised on September 29. Not only is her name a direct reference to the two sisters and their aunt, but the record also reveals that both Madame de Tessé, as well as Pauline, Marquise de Montague were witnesses to the proceedings.

The name of Pauline Adrienne Alexandrine’s father does not ring a bell for me, but her mother’s maiden name was Petersen. Now, Petersen is and always has been a very, very common German surname and therefor this could be two different Petersen-families. But Wittmoldt is still a very small village with few inhabitants and things were not looking any different at the turn of the 19th century. It is therefore entirely possible (and in my opinion quite likely) that not one, but two couples in the Petersen-family decided to name their daughter after Adrienne and Pauline.

(I think that the Adrienne, Madame de Tessé, played a bigger role here then Adrienne, Marquise de La Fayette since de Tessé owned Wittmoldt, lived there longer than her niece and was directly referred by name in the records of the 1797 baptism.)

This might not be a big and flashy story compared with some of La Fayette’s exploits during the American Revolution for example, but I like to believe that this is a very human story. The little things, the silent connections that speak of respect and intimate relationships - stories that are history without making history.

[th3m0n4rch3s]

😚

[guillottiine]

Wax play??? Naaah yall really wanna hear him go AAAAUAHAUAHHAUOOOOO in your room?? Crazyyyyy

personally i wouldn't but we support freaks in this blog

[cosechadehuellas]

“3.3. Para Wittgenstein, los fríos engranajes de la lógica son un elemento conductor. En última instancia su empeño también es ético, y hasta metafísico. Pero los espejos, como las palabras, son hechiceros: quizás contienen el mundo, o quizás solo lo repiten espectralmente. Si se dirigen a lo más alto, hacia el sol, la luz que recogen y multiplican puede cegar la vista. Un trasfondo místico recorre las últimas páginas del Tractatus logico-philosophicus (1921): en la medida en que el autor ha delegado en el lenguaje de la lógica todos los poderes, la obra acaba por declarar, nítidamente, la estrechez de sus límites. Todo está ya dicho en el breve prólogo:

Para consumar la tarea mi fuerza es demasiado escasa. Otros vendrán, espero, que lo harán mejor. La verdad de los pensamientos aquí comunicados me parece, en cambio, intocable y definitiva. Soy, pues, de la opinión de haber solucionado definitivamente, en lo esencial, los problemas. Y, si no me equivoco en ello, el valor de este trabajo se cifra, en segundo lugar, en haber mostrado cuán poco se ha hecho con haber resuelto estos problemas.

Y está de nuevo enunciado en el mismo final de la obra:

Mis proposiciones esclarecen porque quien me entiende las reconoce al final como absurdas, cuando a través de ellas —sobre ellas— ha salido fuera de ellas. (Tiene, por así decirlo, que arrojar la escalera después de haber subido por ella.) Tiene que superar estas proposiciones; entonces ve correctamente el mundo.

7. De lo que no se puede hablar hay que callar.

Lo que no se puede verbalizar es lo que no se puede poner en claro, y lo que no se puede poner en claro es, con diferencia, lo que guarda mayor importancia. Nunca sabremos, con certeza, acerca de la muerte, acerca de Dios o del arte.”

.

[kkyos]

MY LOVE ARGH

[wispisstillverybored67]

Latin swear words that I'm 72% sure Ludwig would use to flex his superiority.

[estefanyailen]

❝Existen en la psicología métodos experimentales y confusión conceptual [...] La existencia de métodos experimentales nos hace creer que disponemos de la herramienta para liberarnos de los problemas que nos inquietan; aún cuando problema y método pasen de largo entre sí❞. — Ludwing Wittgenstein (1953).

— "Las dos culturas en la psicología" - Carlos Cornejo . A (P: 190).

[ja00000]

"O olho é de natureza celestial.[...] O céu lembra ao ser humano o seu desígnio, lembra-o de que ele não nasceu somente para agir, mas também para contemplar."

"O sentimento é o teu poder mais intimo e ao mesmo tempo um poder distinto, independente de ti, ele está em ti e acima de ti: ele é a tua mais genuina essência, mas que te surpreende como se fosse uma outra essência, em sintese, o teu Deus – como pretendes ainda distinguir esta tua essência em ti de um outro ser objetivo? Como podes sair do teu sentimento?"

– Ludwing Feuerbach em "A essência do cristianismo."

[vittoriocontenido]

La generalización de la información en la charlatanería

Estos influencers que prometen resultados rápidos en poco tiempo cumplen con el perfil de charlatanería. En el marco de la salud a algunos les funcionará, el problema es que simplifican tanto su información y caen en la falacia de generalización apresurada, como si dichos tips aplicara para todos, un dogma: elimina alimentos, debes hacer esto o aquello; toma jugo de zanahoria por 5 días y verás cambios espectaculares...

Además, estos vídeo de Ludwing Johnson o la información que se comparte en supuestas páginas de él, no sé si por el mismo o porque son páginas de terceros, parecen más campañas de marketing, enganche, cuentas de estafas. No sé si por el formato, la calidad del vídeo, la forma simplista de presentar su información, el discurso polarizado, sus recetas (dietas por tantos días) o por todas a la vez.

Por estas rarezas entra la sospecha, sobre todo, cuando se generaliza un resultado particular por un producto o una dieta.

No todo cuerpo responde exactamente como otro ante un producto, alimento o dieta. Por eso no es bueno sugerir que cualquiera deje de comer o coma tal alimento por tantos días. Es mejor consultar con especialistas e informarse para tomar mejores decisiones.

Saludos.

[kkyos]

Some holy vicar ☺️