#look on my affliction and my distress and take away all my sins
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#psalm#psalm 25#psalm 25:17-18#relieve the troubles of my heart and free me from my anguish#look on my affliction and my distress and take away all my sins#prayer#bible#bible reading#bible study#bible verse#Christian#faith#faith in JESUS
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Can you please pray for me im suffering too much and i am very suicidal. Thank you so so much. <3
Of course, may God bless you and have mercy on you. May He send you the comfort and strength that you need. Please also do try your best to reach out to people in your life about this, preferably a doctor if possible or look into a mental health support service that you can call or send an email to. It's always a good idea to have multiple forms of support that are aware of how you're currently feeling. And charitable mental health resources might be able to help you to engage with accessible resources and support. I know that at least here, some of them do offer workshops or free counselling and support that you can access.
I'm going to attach some prayers under the read more, hopefully some of them will be of help to you. Please also check my mental health tag, as I do share a lot of workbooks and other resources and apps that you might find beneficial to engage with. A lot of these resources are free.
Prayer against Depression: Prayer to the Mother of God
O my beloved Queen, my hope, O Mother of God, protector of orphans and protector of those who are hurt, the saviour of those who perish, and the consolation of all who are in distress: Thou seest my misery, thou seeset my sorrow and my loneliness. Help me; I am powerless. Give me strength. Thou knowest what I suffer, thou knowest my grief. Lend me thy hand, for who else can be my hope but thee, my protector and my intercessor before God? I have sinned before thee and before all people. Be thou my Mother, my consoler, my helper. Protect me and save me; chase grief away from me; chase away my lowness of heart and my despondency. Help me, O Mother of my God!
Prayer against Depression and Sorrow
O Greatly-merciful Master, Lord Jesus Christ, have mercy on me and cleanse me from every sadness and disturbance and cowardice. Drive away from me every spiritual choking and demonic sorrow, that I sense in my body and my soul. For You are our Joy, and the Hope of all the ends of the earth, and those far off at sea. Be merciful to me, O Master, upon my sins. Take from me the heavy burden of sin and despair. Drive far away from me every sadness and laziness. Confirm me in Your Love, and with unassailable hope and unshakable faith in You, through the intercessions of Your Spotless Mother, and all Your Saints. Amen.
Prayer for Mental Health
O Master, Lord my God, in Whose hands is my destiny: Help me according to Thy mercy, and leave me not to perish in my transgressions, nor allow me to follow them who place desires of the flesh over those of the spirit. I am Thy creation; disdain not the work of Thy hands. Turn not away; be compassionate and humiliate me not, neither scorn me, O Lord, as I am weak. I have fled unto Thee as my Protector and God. Heal my soul, for I have sinned against Thee. Save me for Thy mercy's sake, for I have cleaved unto Thee from my youth; let me who seeks Thee not be put to shame by being rejected by Thee for mine unclean actions, unseemly thoughts, and unprofitable remembrances. Drive away from me every filthy thing and excess of evil. For Thou alone art holy, alone mighty, and alone immortal, in all things having unexcelled might, which, through Thee, is given to all that strive against the devil and the might of his armies. For unto Thee is due all glory, honor and worship: To the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen (source)
Prayer to St. Anastasia the Greatmartyr
O holy saint Anastasia, healer and minister to captives, who did suffer greatly as a martyr while relieving the suffering of the poor and the sick, pray for us who are ill in soul and in body. Relieve us by your intercessions from the illnesses of our minds, from all evil temptation that seeks to disturb us, and from the suffering of our many afflictions. We ask these things boldly of you as you boldly approach the throne of our Lord Jesus Christ who alone is the Healer and Lover of Mankind. Amen.
Your lamb Anastasia, calls out to You, O Jesus, in a loud voice: ‘I love You, my Bridegroom, and in seeking You I endure suffering. In baptism, I was crucified so that I might reign in You, and I died so that I might live with You. Accept me as a pure sacrifice, for I have offered myself in love.’ Through her prayers save our souls, since You are merciful.
Prayers to Saint Dymphna (These can be said individually, or you could put them all together)
I turn to you, dear virgin and martyr, confident of your power with God and of your willingness to take my cause into your hands. I praise and bless the Lord for giving you to us as patron of the nervous and emotionally disturbed. I firmly hope that through your kind intercession He will restore my lost serenity and peace of mind. May He speak to my heart and reassure me: "My peace I give you. Let not your heart be troubled nor let it be afraid." Pray for me, dear St. Dymphna, that my nervous and emotional turmoil may cease, and that I may again know serenity and personal peace. Amen.
I appeal to you in my illness, dear St. Dymphna. I would be so grateful for a total and happy recovery, for the blessed gift of health in every fiber of my being. May the Lord Jesus, who mercifully healed the sick during His earthly days, have pity on me and make me well again. Ask Him to command sickness to depart and grant me a full measure of health, that I may rejoice in giving Him glory and praise. Amen.
Glorious St. Dymphna, you are the patron of the nervous and emotionally disturbed. I am certain, however, that your charity embraces everyone. I am certain that you lend a listening ear to any prayer offered for any special need. You will, I am sure, take my problem to heart and pray for me that it may be happily settled. (Here mention your special problem or difficulty.) You will plead for me and obtain the help I need. Already I offer you my sincere and grateful thanks, so great is my confidence that God will hear and answer your prayers. Amen. St. Dymphna, Virgin and Martyr, pray for us. St. Dymphna, patron of nervous and emotional illnesses, pray for us. St. Dymphna, crowned for the glory in heaven, pray for us. St. Dymphna, faithful to your covenant with Christ, pray for us. St. Dymphna, precious in the eyes of the Lord, pray for us. St. Dymphna, our helper in every need, pray for us. St. Dymphna, our friend at heave's court, pray for us.
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Charles Spurgeon's "Morning & Evening" Devotional for November 22
Morning
“We are troubled on every side, yet not distressed.”
2 Corinthians 4
The Second Epistle to the Corinthians was written by Paul from Macedonia, after Titus had returned from Corinth, and informed him how the Corinthian church had received his first letter. The news was of a mingled kind, and caused him both joy and sorrow. The apostle seems at the time of writing it to have been much troubled and perplexed. We shall commence our reading with the fourth chapter.
2 Corinthians 4:1 , 2 Corinthians 4:2
All underhand dealing and trickery Paul denounced. He said what he meant, and meant what he said. If we cannot spread the truth by plain speech, we cannot spread it at all.
2 Corinthians 4:3 , 2 Corinthians 4:4
If men do not understand the gospel, we must take care that the fault does not lie in our language; but wholly with their blinded carnal hearts.
2 Corinthians 4:7
The weakness of the preacher only shows the power of God when he uses such poor means to accomplish so great an end. Never let us refuse to do good, because our abilities are slender; let us the rather yield up our weakness unto the Lord that he may use it to his own glory.
2 Corinthians 4:12
Paul rejoiced that good came to them by his sufferings. He loved them even as a mother who strips off her own raiment, and exposes herself to the cold to screen her child.
2 Corinthians 4:13 , 2 Corinthians 4:14
He feared not death, for he expected resurrection.
2 Corinthians 4:13
His ruling passion was God’s glory, and this sustained him under sickness, depression, and persecution.
2 Corinthians 4:17 , 2 Corinthians 4:18
See how little Paul makes of trial; he calls it light and momentary; but how much he makes of glory! he labours for expressions, he cannot with the utmost exertion deliver himself. The way to live above trouble is to look up: we shall grow giddy if we look down upon earthly things, for they are tossed to and fro like waves of the sea.
Afflictions may press me, they cannot destroy,
One glimpse of his love turns them all into joy;
And the bitterest tears, if he smile but on them,
Like dew in the sunshine, grow diamond and gem.
A scrip on my back, and a staff in my hand,
I march on in haste through an enemy’s land;
The road may be rough, but it cannot be long,
So I’ll smooth it with hope, and cheer it with song.
Evening
“Willing rather to be absent from the body, and to be present with the Lord.”
2 Corinthians 5
2 Corinthians 5:1
For we know not we think or hope only, but we know
2 Corinthians 5:1
Our clay cottage will come down, but our heavenly mansion is ready to receive us.
2 Corinthians 5:2-4
We cannot be satisfied here, for we are exiled from the glory land and compassed with infirmities. We await with expectation the summons, “Rise up and come away.”
2 Corinthians 5:5
God is preparing us for heaven, and has given us already a sure pledge of it in the possession of the Holy Ghost.
2 Corinthians 5:8
The exile longs to return, the child pines for his fathers house, and so do we pant for our own dear country beyond the river, and sigh for the bosom of Jesus.
2 Corinthians 5:9-10
With this is view, we cannot afford to trifle or to sin. Every day should be viewed in the light of the last day, and then we shall live as we should.
2 Corinthians 5:13
The apostle did everything for Jesus and his church, and if any blamed his actions, he bade them remember that love to them was the sole motive of all he did.
2 Corinthians 5:14
then were all dead or rather, all died
2 Corinthians 5:15
The death of Jesus for us has made us reckon ourselves dead to all but him, and for him alone would we exist.
2 Corinthians 5:16
Everything was spiritual, even his sight of Jesus with his mortal eyes was no longer cared for, in comparison with faith’s view of him after a spiritual fashion.
2 Corinthians 5:21
Are we thus made righteous? These verses are wonderfully weighty: do we understand them by personal experience? Are we new creatures, reconciled by Jesus, blood, accepted in the Beloved, and one with him? These are points which demand immediate inquiry.
Copyright Statement This resource was produced before 1923 and therefore is considered in the "Public Domain".
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“In you, Lord my God, I put my trust. I trust in you; do not let me be put to shame, nor let my enemies triumph over me. No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause. Show me your ways, Lord, teach me your paths. Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. Remember, Lord, your great mercy and love, for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, Lord, are good. Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. All the ways of the Lord are loving and faithful toward those who keep the demands of his covenant. For the sake of your name, Lord, forgive my iniquity, though it is great. Who, then, are those who fear the Lord? He will instruct them in the ways they should choose. They will spend their days in prosperity, and their descendants will inherit the land. The Lord confides in those who fear him; he makes his covenant known to them. My eyes are ever on the Lord, for only he will release my feet from the snare. Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins. See how numerous are my enemies and how fiercely they hate me! Guard my life and rescue me; do not let me be put to shame, for I take refuge in you. May integrity and uprightness protect me, because my hope, Lord, is in you. Deliver Israel, O God, from all their troubles!”
Psalms 25
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Psalms 25:18 Look upon my affliction and my distress and take away all my sins.
-크리스찬어플 성경일독Q에서 보냄
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2 Samuel 24: God Commands David To Take A Census Of Israel And Judah
1 Again the anger of the Lord burned against Israel, and he incited David against them, saying, “Go and take a census of Israel and Judah.”
2 So the king said to Joab and the army commanders with him, “Go throughout the tribes of Israel from Dan to Beersheba and enroll the fighting men, so that I may know how many there are.”
3 But Joab replied to the king, “May the Lord your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king want to do such a thing?”
4 The king’s word, however, overruled Joab and the army commanders; so they left the presence of the king to enroll the fighting men of Israel.
5 After crossing the Jordan, they camped near Aroer, south of the town in the gorge, and then went through Gad and on to Jazer.
6 They went to Gilead and the region of Tahtim Hodshi, and on to Dan Jaan and around toward Sidon.
7 Then they went toward the fortress of Tyre and all the towns of the Hivites and Canaanites. Finally, they went on to Beersheba in the Negev of Judah.
8 After they had gone through the entire land, they came back to Jerusalem at the end of nine months and twenty days.
9 Joab reported the number of the fighting men to the king: In Israel there were eight hundred thousand able-bodied men who could handle a sword, and in Judah five hundred thousand.
10 David was conscience-stricken after he had counted the fighting men, and he said to the Lord, “I have sinned greatly in what I have done. Now, Lord, I beg you, take away the guilt of your servant. I have done a very foolish thing.”
11 Before David got up the next morning, the word of the Lord had come to Gad the prophet, David’s seer:
12 “Go and tell David, ‘This is what the Lord says: I am giving you three options. Choose one of them for me to carry out against you.’”
13 So Gad went to David and said to him, “Shall there come on you three years of famine in your land? Or three months of fleeing from your enemies while they pursue you? Or three days of plague in your land? Now then, think it over and decide how I should answer the one who sent me.”
14 David said to Gad, “I am in deep distress. Let us fall into the hands of the Lord, for his mercy is great; but do not let me fall into human hands.”
15 So the Lord sent a plague on Israel from that morning until the end of the time designated, and seventy thousand of the people from Dan to Beersheba died.
16 When the angel stretched out his hand to destroy Jerusalem, the Lord relented concerning the disaster and said to the angel who was afflicting the people, “Enough! Withdraw your hand.” The angel of the Lord was then at the threshing floor of Araunah the Jebusite.
17 When David saw the angel who was striking down the people, he said to the Lord, “I have sinned; I, the shepherd, have done wrong. These are but sheep. What have they done? Let your hand fall on me and my family.”
David Builds an Altar
18 On that day Gad went to David and said to him, “Go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite.”
19 So David went up, as the Lord had commanded through Gad.
20 When Araunah looked and saw the king and his officials coming toward him, he went out and bowed down before the king with his face to the ground.
21 Araunah said, “Why has my lord the king come to his servant?”
“To buy your threshing floor,” David answered, “so I can build an altar to the Lord, that the plague on the people may be stopped.”
22 Araunah said to David, “Let my lord the king take whatever he wishes and offer it up. Here are oxen for the burnt offering, and here are threshing sledges and ox yokes for the wood.
23 Your Majesty, Araunah gives all this to the king.” Araunah also said to him, “May the Lord your God accept you.”
24 But the king replied to Araunah, “No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.”
So David bought the threshing floor and the oxen and paid fifty shekels of silver for them.
25 David built an altar to the Lord there and sacrificed burnt offerings and fellowship offerings. Then the Lord answered his prayer in behalf of the land, and the plague on Israel was stopped.
#Lord God Jehovah#Holy Bible#2 Samuel ch.24#David#Joab#Gad#Israelites#Census#Israel#Judah#Fighting Men#Foolish#Recognize#Message#Punishment#Choices#Angel#Plague#Remorse#Build#Altar#Pay#Full Price#Offerings#Stopped#Lifted
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JB TOBIT Chapter 3
3:1 Then, sad at heart, I sighed and wept, and began this prayer of lamentation:
3:2 ‘You are just, O Lord, and just are all your works. All your ways are grace and truth, and you are the Judge of the world.
3:3 ‘Therefore, Lord, remember me, look on me. Do not punish me for my sins or for my heedless faults or for those of my fathers. ‘For we have sinned against you
3:4 and broken your commandments; and you have given us over to be plundered, to captivity and death, to be the talk, the laughing-stock and scorn of all the nations among whom you have dispersed us.
3:5 ‘Whereas all your decrees are true when you deal with me as my faults deserve, and those of my fathers, since we have neither kept your commandments nor walked in truth before you;
3:6 so now, do with me as you will; be pleased to take my life from me; I desire to be delivered from earth and to become earth again. For death is better for me than life. I have been reviled without a cause and I am distressed beyond measure. ‘Lord, I wait for the sentence you will give to deliver me from this affliction. Let me go away to my everlasting home; do not turn your face from me, O Lord. For it is better to die than still to live in the face of trouble that knows no pity; I am weary of hearing myself traduced.’
hymn
1 O Lord, turn not Thy face away From them that lowly lie, Lamenting sore their sinful life With tears and bitter cry.
2 Thy mercy-gates are open wide To them that mourn their sin; O shut them not against us, Lord, But let us enter in.
3 We need not to confess our fault, For surely Thou canst tell; What we have done, and what we are, Thou knowest very well.
4 Wherefore, to beg and to entreat, With tears we come to Thee, As children that have done amiss Fall at their father's knee.
5 And need we, then, O Lord, repeat The blessing which we crave, When Thou dost know, before we speak, The thing that we would have?
6 Mercy, O Lord, mercy we seek, This is the total sum: For mercy, Lord, is all our prayer; O let Thy mercy come.
Amen.
The Hymnal: Published by the authority of the General Assembly of the Presbyterian Church in the U.S.A., 1895
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“Turn to me and be gracious to me, for I am lonely and afflicted. Relieve the troubles of my heart and free me from my anguish. Look on my affliction and my distress and take away all my sins.” -Psalms 25:16-18
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7th June >> Mass Readings (Except USA)
Wednesday, Ninth Week in Ordinary Time
or
Saint Colman of Dromore, Bishop.
Wednesday, Ninth Week in Ordinary Time
(Liturgical Colour: Green: A(1))
First Reading Tobit 3:1-11,16-17 Raphael is sent to bring remedy to the house of Tobit.
Sad at heart, I, Tobit, sighed and wept, and began this prayer of lamentation:
‘You are just, O Lord, and just are all your works. All your ways are grace and truth, and you are the Judge of the world.
‘Therefore, Lord, remember me, look on me. Do not punish me for my sins or for my heedless faults or for those of my fathers.
‘For we have sinned against you and broken your commandments; and you have given us over to be plundered, to captivity and death, to be the talk, the laughing-stock and scorn of all the nations among whom you have dispersed us.
‘Whereas all your decrees are true when you deal with me as my faults deserve, and those of my fathers, since we have neither kept your commandments nor walked in truth before you; so now, do with me as you will; be pleased to take my life from me; I desire to be delivered from earth and to become earth again. For death is better for me than life. I have been reviled without a cause and I am distressed beyond measure.
‘Lord, I wait for the sentence you will give to deliver me from this affliction. Let me go away to my everlasting home; do not turn your face from me, O Lord. For it is better to die than still to live in the face of trouble that knows no pity; I am weary of hearing myself traduced.’
It chanced on the same day that Sarah the daughter of Raguel, who lived in Media at Ecbatana, also heard insults from one of her father’s maids. You must know that she had been given in marriage seven times, and that Asmodeus, that worst of demons, had killed her bridegrooms one after another before ever they had slept with her as man with wife. The servant-girl said, ‘Yes, you kill your bridegrooms yourself. That makes seven already to whom you have been given, and you have not once been in luck yet. Just because your bridegrooms have died, that is no reason for punishing us. Go and join them, and may we be spared the sight of any child of yours!’ That day, she grieved, she sobbed, and went up to her father’s room intending to hang herself. But then she thought, ‘Suppose they blamed my father! They will say, “You had an only daughter whom you loved, and now she has hanged herself for grief.” I cannot cause my father a sorrow which would bring down his old age to the dwelling of the dead. I should do better not to hang myself, but to beg the Lord to let me die and not live to hear any more insults.’ This time the prayer of each of them found favour before the glory of God, and Raphael was sent to bring remedy to them both. He was to take the white spots from the eyes of Tobit, so that he might see God’s light with his own eyes; and he was to give Sarah, the daughter of Raguel, as bride to Tobias son of Tobit, and to rid her of Asmodeus, that worst of demons. For it was to Tobias before all other suitors that she belonged by right. Tobit was coming back from the courtyard into the house at the same moment as Sarah, the daughter of Raguel, was coming down from the upper room.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 24(25):2-9
R/ To you, O Lord, I lift up my soul.
I trust you, let me not be disappointed; do not let my enemies triumph. Those who hope in you shall not be disappointed, but only those who wantonly break faith.
R/ To you, O Lord, I lift up my soul.
Lord, make me know your ways. Lord, teach me your paths. Make me walk in your truth, and teach me: for you are God my saviour.
R/ To you, O Lord, I lift up my soul.
In you I hope all day long because of your goodness, O Lord. Remember your mercy, Lord, and the love you have shown from of old. Do not remember the sins of my youth. In your love remember me.
R/ To you, O Lord, I lift up my soul.
The Lord is good and upright. He shows the path to those who stray, He guides the humble in the right path, He teaches his way to the poor.
R/ To you, O Lord, I lift up my soul.
Gospel Acclamation John 17:17
Alleluia, alleluia! Your word is truth, O Lord: consecrate us in the truth. Alleluia!
Or: John 11:25, 26
Alleluia, alleluia! I am the resurrection and the life, says the Lord; whoever believes in me will never die. Alleluia!
Gospel Mark 12:18-27 The God of Abraham and Isaac and Jacob is the God of the living.
Some Sadducees – who deny that there is a resurrection – came to him and they put this question to him, ‘Master, we have it from Moses in writing, if a man’s brother dies leaving a wife but no child, the man must marry the widow to raise up children for his brother. Now there were seven brothers. The first married a wife and then died leaving no children. The second married the widow, and he too died leaving no children; with the third it was the same, and none of the seven left any children. Last of all the woman herself died. Now at the resurrection, when they rise again, whose wife will she be, since she had been married to all seven?’
Jesus said to them, ‘Is not the reason why you go wrong, that you understand neither the scriptures nor the power of God? For when they rise from the dead, men and women do not marry; no, they are like the angels in heaven. Now about the dead rising again, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him and said: I am the God of Abraham, the God of Isaac and the God of Jacob? He is God, not of the dead, but of the living. You are very much mistaken.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
----------------------------
Saint Colman of Dromore, Bishop
(Liturgical Colour: White: A(1))
Readings for the memorial
There is a choice today between the readings for the ferial day (Wednesday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise.
EITHER: --------
First reading Exodus 32:7-14 Moses pleads with the Lord his God to spare Israel
The Lord spoke to Moses, ‘Go down now, because your people whom you brought out of Egypt have apostatised. They have been quick to leave the way I marked out for them; they have made themselves a calf of molten metal and have worshipped it and offered it sacrifice. “Here is your God, Israel,” they have cried “who brought you up from the land of Egypt!”’ the Lord said to Moses, ‘I can see how headstrong these people are! Leave me, now, my wrath shall blaze out against them and devour them; of you, however, I will make a great nation.’ But Moses pleaded with the Lord his God. ‘Lord,’ he said ‘why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt with arm outstretched and mighty hand? Why let the Egyptians say, “Ah, it was in treachery that he brought them out, to do them to death in the mountains and wipe them off the face of the earth”? Leave your burning wrath; relent and do not bring this disaster on your people. Remember Abraham, Isaac and Jacob, your servants to whom by your own self you swore and made this promise: I will make your offspring as many as the stars of heaven, and all this land which I promised I will give to your descendants, and it shall be their heritage for ever.’ So the Lord relented and did not bring on his people the disaster he had threatened.
OR: --------
First reading Deuteronomy 10:8-9 The Lord set apart the tribe of Levi to do him service
Moses said to the people: ‘The Lord set apart the tribe of Levi to carry the ark of the Lord’s covenant, to stand in the presence of the Lord, to do him service and in his name to pronounce blessing as they still do today. Levi therefore has no share or inheritance with his brothers: the Lord is his inheritance, as the Lord your God told him.’
OR: --------
First reading 1 Samuel 16:1,6-13 David is anointed by Samuel
The Lord said to Samuel, ‘Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen myself a king among his sons.’ Samuel purified Jesse and his sons and invited them to the sacrifice. When they arrived, he caught sight of Eliab and thought, ‘Surely the Lord’s anointed one stands there before him’, but the Lord said to Samuel, ‘Take no notice of his appearance or his height for I have rejected him; God does not see as man sees; man looks at appearances but the Lord looks at the heart.’ Jesse then called Abinadab and presented him to Samuel, who said, ‘The Lord has not chosen this one either.’ Jesse then presented Shammah, but Samuel said, ‘The Lord has not chosen this one either.’ Jesse presented his seven sons to Samuel, but Samuel said to Jesse, ‘The Lord has not chosen these.’ He then asked Jesse, ‘Are these all the sons you have?’ He answered, ‘There is still one left, the youngest; he is out looking after the sheep.’ Then Samuel said to Jesse, ‘Send for him; we will not sit down to eat until he comes.’ Jesse had him sent for, a boy of fresh complexion, with fine eyes and pleasant bearing. The Lord said, ‘Come, anoint him, for this is the one.’ At this, Samuel took the horn of oil and anointed him where he stood with his brothers; and the spirit of the Lord seized on David and stayed with him from that day on.
OR: --------
First reading Isaiah 6:1-2,3-8 'Here I am: send me'
In the year of King Uzziah’s death I saw the Lord of Hosts seated on a high throne; his train filled the sanctuary; above him stood seraphs, each one with six wings. And they cried out to one another in this way,
‘Holy, holy, holy is the Lord of Hosts. His glory fills the whole earth.’
The foundations of the threshold shook with the voice of the one who cried out, and the Temple was filled with smoke. I said:
‘What a wretched state I am in! I am lost, for I am a man of unclean lips and I live among a people of unclean lips, and my eyes have looked at the King, the Lord of Hosts.’
Then one of the seraphs flew to me, holding in his hand a live coal which he had taken from the altar with a pair of tongs. With this he touched my mouth and said:
‘See now, this has touched your lips, your sin is taken away, your iniquity is purged.’
Then I heard the voice of the Lord saying:
‘Whom shall I send? Who will be our messenger?’
I answered, ‘Here I am, send me.’
OR: --------
First reading Isaiah 52:7-10 Rejoice, for the Lord is consoling his people
How beautiful on the mountains, are the feet of one who brings good news, who heralds peace, brings happiness, proclaims salvation, and tells Zion, ‘Your God is king!’
Listen! Your watchmen raise their voices, they shout for joy together, for they see the Lord face to face, as he returns to Zion.
Break into shouts of joy together, you ruins of Jerusalem; for the Lord is consoling his people, redeeming Jerusalem.
The Lord bares his holy arm in the sight of all the nations, and all the ends of the earth shall see the salvation of our God.
OR: --------
First reading Isaiah 61:1-3 He has sent me to proclaim a year of favour from the Lord
The spirit of the Lord has been given to me, for the Lord has anointed me. He has sent me to bring good news to the poor, to bind up hearts that are broken;
to proclaim liberty to captives, freedom to those in prison; to proclaim a year of favour from the Lord, a day of vengeance for our God,
to comfort all those who mourn and to give them for ashes a garland; for mourning robe the oil of gladness, for despondency, praise.
OR: --------
First reading Jeremiah 1:4-9 Go and say whatever I command you and do not fear
The word of the Lord was addressed to me, saying,
‘Before I formed you in the womb I knew you; before you came to birth I consecrated you; I have appointed you as prophet to the nations.’
I said, ‘Ah, Lord; look, I do not know how to speak: I am a child!’
But the Lord replied, ‘Do not say, “I am a child.” Go now to those to whom I send you and, say whatever I command you. Do not be afraid of them, for I am with you to protect you – it is the Lord who speaks!’
Then the Lord put out his hand and touched my mouth and said to me:
‘There! I am putting my words into your mouth.’
OR: --------
First reading Ezekiel 3:17-21 Warn the wicked man, and you will live
The word of the Lord was addressed to me as follows, ‘Son of man, I have appointed you as sentry to the House of Israel. Whenever you hear a word from me, warn them in my Name. If I say to a wicked man, “You are to die,” and you do not warn him; if you do not speak and warn him to renounce his evil ways and so live, then he shall die for his sin, but I will hold you responsible for his death. If, however, you do warn a wicked man and he does not renounce his wickedness and his evil ways, then he shall die for his sin, but you yourself will have saved your life. When the upright man renounces his integrity to do evil and I set a trap for him, he too shall die; since you failed to warn him, he shall die for his sin and the integrity he practised will no longer be remembered; but I will hold you responsible for his death. If, however, you warn the upright man not to sin and he abstains from sinning, he shall live, thanks to your warning, and you too will have saved your life.’
OR: --------
First reading Ezekiel 34:11-16 I will look after my flock myself and keep all of it in view
The Lord God says this: I am going to look after my flock myself and keep all of it in view. As a shepherd keeps all his flock in view when he stands up in the middle of his scattered sheep, so shall I keep my sheep in view. I shall rescue them from wherever they have been scattered during the mist and darkness. I shall bring them out of the countries where they are; I shall gather them together from foreign countries and bring them back to their own land. I shall pasture them on the mountains of Israel, in the ravines and in every inhabited place in the land. I shall feed them in good pasturage; the high mountains of Israel will be their grazing ground. There they will rest in good grazing ground; they will browse in rich pastures on the mountains of Israel. I myself will pasture my sheep, I myself will show them where to rest – it is the Lord who speaks. I shall look for the lost one, bring back the stray, bandage the wounded and make the weak strong. I shall watch over the fat and healthy. I shall be a true shepherd to them.
Responsorial Psalm Psalm 88(89):2-5,21-22,25,27
I will sing for ever of your love, O Lord.
I will sing for ever of your love, O Lord; through all ages my mouth will proclaim your truth. Of this I am sure, that your love lasts for ever, that your truth is firmly established as the heavens.
I will sing for ever of your love, O Lord.
‘I have made a covenant with my chosen one; I have sworn to David my servant: I will establish your dynasty for ever and set up your throne through all ages.
I will sing for ever of your love, O Lord.
‘I have found David my servant and with my holy oil anointed him. My hand shall always be with him and my arm shall make him strong.
I will sing for ever of your love, O Lord.
‘My truth and my love shall be with him; by my name his might shall be exalted. He will say to me: “You are my father, my God, the rock who saves me.”’
I will sing for ever of your love, O Lord.
Gospel Acclamation Mt23:9,10
Alleluia, alleluia! You have only one Father, and he is in heaven; you have only one Teacher, the Christ. Alleluia!
Or: Mt28:19,20
Alleluia, alleluia! Go, make disciples of all the nations. I am with you always; yes, to the end of time. Alleluia!
Or: Mk1:17
Alleluia, alleluia! Follow me, says the Lord, and I will make you into fishers of men. Alleluia!
Or: Lk4:18
Alleluia, alleluia! The Lord has sent me to bring the good news to the poor, to proclaim liberty to captives. Alleluia!
Or: Jn10:14
Alleluia, alleluia! I am the good shepherd, says the Lord; I know my own sheep and my own know me. Alleluia!
Or: Jn15:5
Alleluia, alleluia! I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty, says the Lord. Alleluia!
Or: 2Co5:19
Alleluia, alleluia! God in Christ was reconciling the world to himself, and he has entrusted to us the news that they are reconciled. Alleluia!
EITHER: --------
Gospel Matthew 9:35-37 The harvest is rich but the labourers are few
Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness. And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’
OR: --------
Gospel Matthew 16:13-19 You are Peter and on this rock I will build my Church
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’
OR: --------
Gospel Matthew 23:8-12 The greatest among you must be your servant
Jesus said to his disciples, ‘You must not allow yourselves to be called Rabbi, since you have only one master, and you are all brothers. You must call no one on earth your father, since you have only one Father, and he is in heaven. Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ. The greatest among you must be your servant. Anyone who exalts himself will be humbled, and anyone who humbles himself will exalted.’
OR: --------
Gospel Matthew 28:16-20 Go and make disciples of all nations
The eleven disciples set out for Galilee, to the mountain where Jesus had arranged to meet them. When they saw him they fell down before him, though some hesitated. Jesus came up and spoke to them. He said, ‘All authority in heaven and on earth has been given to me. Go, therefore, make disciples of all the nations; baptise them in the name of the Father and of the Son and of the Holy Spirit, and teach them to observe all the commands I gave you. And know that I am with you always; yes, to the end of time.’
OR: --------
Gospel Mark 1:14-20 I will make you into fishers of men
After John had been arrested, Jesus went into Galilee. There he proclaimed the Good News from God. ‘The time has come’ he said ‘and the kingdom of God is close at hand. Repent, and believe the Good News.’ As he was walking along by the Sea of Galilee he saw Simon and his brother Andrew casting a net in the lake – for they were fishermen. And Jesus said to them, ‘Follow me and I will make you into fishers of men.’ And at once they left their nets and followed him. Going on a little further, he saw James son of Zebedee and his brother John; they too were in their boat, mending their nets. He called them at once and, leaving their father Zebedee in the boat with the men he employed, they went after him.
OR: --------
Gospel Mark 16:15-20 Go out to the whole world; proclaim the Good News
Jesus showed himself to the Eleven and said to them: ‘Go out to the whole world; proclaim the Good News to all creation. He who believes and is baptised will be saved; he who does not believe will be condemned. These are the signs that will be associated with believers: in my name they will cast out devils; they will have the gift of tongues; they will pick up snakes in their hands, and be unharmed should they drink deadly poison; they will lay their hands on the sick, who will recover.’ And so the Lord Jesus, after he had spoken to them, was taken up into heaven: there at the right hand of God he took his place, while they, going out, preached everywhere, the Lord working with them and confirming the word by the signs that accompanied it.
OR: --------
Gospel Luke 5:1-11 They left everything and followed him
Jesus was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank. The fishermen had gone out of them and were washing their nets. He got into one of the boats – it was Simon’s – and asked him to put out a little from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking he said to Simon, ‘Put out into deep water and pay out your nets for a catch.’ ‘Master,’ Simon replied, ‘we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.’ And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point. When Simon Peter saw this he fell at the knees of Jesus saying, ‘Leave me, Lord; I am a sinful man.’ For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners. But Jesus said to Simon, ‘Do not be afraid; from now on it is men you will catch.’ Then, bringing their boats back to land, they left everything and followed him.
OR: --------
Gospel Luke 10:1-9 Your peace will rest on that man
The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit. He said to them, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest. Start off now, but remember, I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals. Salute no one on the road. Whatever house you go into, let your first words be, “Peace to this house!” And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house. Whenever you go into a town where they make you welcome, eat what is set before you. Cure those in it who are sick, and say, “The kingdom of God is very near to you.”’
OR: --------
Gospel Luke 22:24-30 I confer a kingdom on you, just as the Father conferred one on me
A dispute arose between the disciples about which should be reckoned the greatest, but Jesus said to them: ‘Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves! ‘You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.’
OR: --------
Gospel John 10:11-16 The good shepherd is one who lays down his life for his sheep
Jesus said:
‘I am the good shepherd: the good shepherd is one who lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep and runs away as soon as he sees a wolf coming, and then the wolf attacks and scatters the sheep; this is because he is only a hired man and has no concern for the sheep.
‘I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. And there are other sheep I have that are not of this fold, and these I have to lead as well. They too will listen to my voice, and there will be only one flock, and one shepherd.’
OR: --------
Gospel John 15:9-17 You are my friends if you do what I command you
Jesus said to his disciples:
‘As the Father has loved me, so I have loved you. Remain in my love. If you keep my commandments you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my own joy may be in you and your joy be complete. This is my commandment: love one another, as I have loved you. A man can have no greater love than to lay down his life for his friends. You are my friends, if you do what I command you. I shall not call you servants any more, because a servant does not know his master’s business; I call you friends, because I have made known to you everything I have learnt from my Father. You did not choose me: no, I chose you; and I commissioned you to go out and to bear fruit, fruit that will last; and then the Father will give you anything you ask him in my name. What I command you is to love one another.’
OR: --------
Gospel John 21:15-17 Feed my lambs, feed my sheep
Jesus showed himself to his disciples, and after they had eaten he said to Simon Peter, ‘Simon son of John, do you love me more than these others do?’ He answered, ‘Yes Lord, you know I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He replied, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Look after my sheep.’ Then he said to him a third time, ‘Simon son of John, do you love me?’ Peter was upset that he asked him the third time, ‘Do you love me?’ and said, ‘Lord, you know everything; you know I love you.’ Jesus said to him, ‘Feed my sheep.’
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O Allah! I ask you to make me pleased with what You decreed for me return to good life after death, and I earnestly seek the pleasure of looking at Your Glorious Countenance and the craving to meet you, without distress or affliction or misguiding trial. I seek refuge in You from oppressing others or being oppressed, from doing wrong or suffering wrong, and from committing an error or a sin, which you will not forgive.
O Allah! I seek refuge in You from the feebleness of old age. O Allah! Guide me to the best of deeds and the best of morals, as none can guide to the best except You, and save me from bad deeds, as none can save me from what is bad except You. O Allah! Strengthen my faith, expand my living space and bless me in my livelihood.
O Allah! I seek refuge in You from negligence, degradation and destitution; I seek refuge in You from unbelief, wickedness, vanity and show; and I seek refuge in You from blindness, deafness and leprosy and bad diseases.
O Allah! Give my soul piety and my conscience purity. You are the Master of my soul and the Guardian of my conscience.
O Allah! I seek refuge in You from a knowledge, which does not benefit, from a heart, which does not tremble, from an ego, which is not stated, and from a supplication, which is not accepted.
O Allah! I seek refuge in You from the evil of what I did and from the evil of what I did not do; from the evil of what I know and from the evil of what I did not know.
O Allah! I seek refuge in You from a decline in Your favour, from a change in Your protection, from Your sudden punishment and all Your displeasure.
O Allah! I seek refuge in You from ruin and falling, from drowning and burning and from senility: I seek refuge in You from being bitten by venomous creatures. I seek refuge in You from greed, bad manners, bad actions, bad desires and bad desires. I seek refuge in You from the burden of debt, from being humbled by people and from ridicule of enemies.
O Allah! Strengthen my religion, which is my fortress, make this world a better place of sojourn for me, and grant me a good life in the Hereafter which will be my abode. Make my life increase in all goodness and my death a rest from all evil.
O Allah! Support me and help me, and do not let others overpower me; guide me and make the following of Your Commands easy for me.
O Allah! Make me grateful to You, mindful of You, full of fear toward You, devoted to obedience of You, humble before You, earnest in supplication, and penitent. My Lord, accept my repentance, wash away my sins, answer my supplication, establish my veracity, guide me heart, make my tongue truthful, and remove all ill-feeling from my heart.
O Allah! I ask You for a resolute mind and firmness in following the guidance. I ask You to make me thankful for Your favour, to be good service to You, and to grant me a sound heart and a truthful tongue. I ask You to grant me what You know to be good and to give me refuge from what is evil, and to forgive me – and You are the Knower of the Unseen.
O Allah! Inspire me with good conduct and save me from the evil of my selfishness. O Allah! I ask You to guide me to the doing of good deeds and abstaining from bad deeds and love those who are humble, and to forgive me and show mercy to me. And if You wish a trail for Your servants, take me to You before falling into it.
O Allah! I ask You for Your love and the love of those who love You, and for the love of every action which will bring me closer to Your love.
O Allah! I ask You the best of the request for the best in my supplication, for the best success and the best reward. Strengthen me, make heavier my balance of good, confirm my faith, elevate my rank, accept me worship, and forgive my mistakes, and I ask You for good beginnings, good endings, the totality of goodness, from the first to the last, from within and from without, and I ask of You the highest ranks in the Garden.
O Allah! I ask You to exalt my fame, lighten my burden, purify me heart, keep me chaste, forgive me my sins and I ask of You a high rank in the Garden.
O Allah! Bless me in my sight, in my hearing, in my soul, in my body, in my conduct; bless me in my life, in my family, in my work; accept my good deeds, and I ask of You a high rank in the Garden.
O Allah! I seek refuge in You against difficulties, calamities, troubles, oppression and the ridicule of enemies.
O Allah! O Controller of the Hearts! Keep my heart firm in Your religion; keep it contented with Your worship.
O Allah! Grant us increase and not decrease, honour and not dishonour; give us Your favours and do not deprive us; prefer us, let not others be preferred to us.
O Allah! Grant us the best of outcomes in all our affairs, and save us from disgrace in this world and from punishment in the Hereafter.
O Allah! Grant us such fear of Your as will come between us and acts of disobedience to You; such obedience to You as will bring us to Your Garden; and such certainty that the calamities of this world will be made easy for us by You. Let us enjoy our hearing, our sight and our faculties as long as You grant us life, and let it be the last to be taken away from us. Avenge us from those who have wronged us and help us against our enemies. Let no calamity be fall our religion; let not worldly affairs be our greatest care or all about which we know; and Let not those who have no fear of You and who do not show mercy toward us rule over us.
O Allah! I ask You to bestow your mercy on me, to forgive me, to protect me from every sin, to give me a share of every good, and to grant me the attainment of the Garden and salvation from the Fire.
O Allah! Leave not for us a sin, which You have not forgiven, nor a shortcoming which you have not concealed, nor a wary which You have not removed, nor a debt which You have not paid, nor a need from among the needs of this world or the Hereafter, the fulfilment of which is beneficial for us and pleasing to You, which You have not fulfilled, O Most Merciful of all show us Your Mercy!
O Allah! I ask for a mercy from You by which You will guide my heart, settle my affairs, remove my worries, protect me from what is unseen to me, make my face radiant, purify my deeds, inspire me with wisdom, avert calamities from me, and protect me from every evil.
O llah! I ask You for success on the day of Judgement and a life of happiness, and the rank of martyrs, the companionship of the prophets, and victory over the enemies.
O Allah! I ask You for correctness of belief; for a faith which leads to good conduct; for a success which results in eternal felicity, for mercy, health and forgiveness from You, and for your pleasure.
O Allah! I ask You for health, for integrity, for good character, and that I may be pleased with my portion.
O Allah! I seek refuge in You from the evil of my self, and from the evil of every creature which You are grasping by its forelock. O my Lord, keep me on the straight path.
O Allah! You hear my words, You behold my situation, You know what is open and what is hidden within me; nothing is hidden from You. It is me alone who is in need, a humble seeker of Your forgiveness. I beseech You with humility in my heart, with trembling and fear, in prostration and utter helplessness.
O Allah! Grant me soundness of belief, goodness of character, forgiveness of my sins, and Your eternal pleasure in the Hereafter.
May Allah s blessings be upon Muhammad ( S.A.W) and his family and Companions.
Aameen
Any comments inshalah......
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06-13-2006share #2Rabi ya s AvatarRabi ya brightness_1
Revert4Life
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mashAllah sister
jazakAllah kheir for posting..very helpful indeed
Rabi ya:rose:
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06-13-2006share #3... s Avatar... brightness_1
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Aaaaaaameeeeeeeeen to all those du as!! Jazakallah khair sis
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06-13-2006share #4MetSudaisTwice s AvatarMetSudaisTwice brightness_1
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salam
jazakallah khair for posting
mashallah a great thread
wasalam
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06-13-2006share #5wafa islam s Avatarwafa islam brightness_1
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Asalaamu alaykum
Jaza kAllahu khayr for sharing
Ameen to all the du as
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06-13-2006share #6Helena s AvatarHelena brightness_1
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shukran for all comments.....
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06-13-2006share #7Najiullah s AvatarNajiullah brightness_1
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JazakAllah for posting
mashaAllah its cool
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06-13-2006share #8Safeena s AvatarSafeena brightness_1
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nice post mashallah thanks for posting it sis
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06-13-2006share #9SistaHH s AvatarSistaHH brightness_1
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Jazakhallah khair for the duas sister and Ameen.
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06-13-2006share #10hassanomar s Avatarhassanomar brightness_1
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Du as for studying
اللَّهُمَّ لا سَهْلَ إلَّا مَا جَعَلْتَهُ سَهْلاً وَ إنْتَ تَحْعَلُ الْحزْنَ إذَا شِئْتَ سَهْلاً
Allahumma la sahla illa ma ja altu sahla, wa anta taj-alul hazna idha shi ta sahla
O Allah! There is nothing easy except what You make easy, and You make the difficult easy if it be Your Will
[Ibn Hibban]
اللَّهُم¡ ; الْطُفْ بِىْ فِىْ تَيْسِيْرِ ; كُلِّ عَسِيْرٍ فَاِنَّ تَيْسِيْرَ ; كُلِّ عَسِيْرٍ عَلَيْكَ يَسِيْرٌَ
Allahumma Tufiltuf bi fi taysiri kulli asirin, fainna taysirra kuuli asirin alaika yassirun
O Allah! Make easy for me every difficult thing, with Your special favour and Kindness, for it is easy for You to make every difficult thing easy
أللِّهُم النّفَعنِي بِمَا عَلَّمتَنِي وَ عَلِّمنِيِ مَا يَنفَعنِي
Allahumma infa nii bimaa allamtanii wa allimnii maa yanfa unii
O Allah! Make useful for me what You taught me and teach me knowledge that will be useful to me.
Allahumma inii as aluka fahmal-nabiyyen wa hifthal mursaleen al-muqarrabeen
O Allah! I ask You for the understanding of the prophets and the memory of the messengers, and those nearest to You.
اللَّهُمَّ اجْعَلْ لِّسَانِي آمِراً بِذِكْرِكَ قِلْبِي بِخَاشِعَتِكَ
Allahumma ijal leesanee amiran bi thikrika wa qalbi bi khashyatika.
O Allah! Make my tongue full of Your remembrance, and my heart with consciousness of You.
رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ
Rabbi inni limaa anzalta ilayya min khairin-faqeer
O my Lord! I am indeed needy of whatever good You may send to me
[Surah Qassas; 28:24]
The above du a was made while Musa (alayhis salam) was traveling to the desert of Madyan, and he had no shelter - nowhere to stay for rest. He made this du a while resting under the shade of a tree, and consequently the father of the two sisters in the story invited him to stay with them...
رَبِّ اشْرَحْ لِي صَدْرِي وَيَسِّرْ لِي أَمْرِي وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي يَفْقَهُوا قَوْلِي
Rabb-ishrah ii sadri, wa yassir li amri, Wah-lul uqdatam-mil-li-saani, Yaf-qahuu qawlii
O my Lord! Expand me my breast; Ease my task for me; And remove the impediment from my speech, so they may understand what I say
[Surah Ta-Ha; 20:25-28]
A du a that Musa (alayhis salam) made when proceeding to the court of Fir awn (Pharoah) for the arguments (inviting him to Islam)
اَللَّهُمَّ اَصْلِحْ لِىْ دُنْيَاى الَّتِىَْ فِيْهَا مَعَاشِىْ وَ اَصْلِحْ لِىْ اخِرَتِىَ الَّتِىْ فِيْهَا مَعَادِىْ وَ اجْعَلِْ الْحَيوةَ زِيَادَةً لِّىْ فِىْ كُلِّ خَيْرٍ وَّ اجْعَلِ الْمَوْتَ رَاحَةً لِىْ مِنْ كُلِّ شَرٍّ
Allahumm-aslih li diniyalladhi huwa ismatu amri, wa aslih li dunyaya-llati fiha ma ashi, wa aslih li akhirati-llati fiha ma`adi, waj`alil-hayata ziyadatan li fi kulli khair, waj`alil-mauta rahatan li min kulli sharrin
O Allah! Set right my faith which is the safeguard of my affairs. And set right for me my worldy affairs wherein is my living. And set right for me my Hereafter on which depends my after-life. And make my life for me (a source) of abundance for every good and make my death a source of comfort for me protecting me against every evil
[Muslim, 35/6565]
[Abu Hurairah (radiAllahu anhu) reported that the Messenger of Allah (salAllahu alayhi wasalam) used to say (the above)]
اللَّهُمَّ اِنِّى اَسْئَلُكَ مِنَ الْخَيْرِ كُلِّه عَاجِله وَ اجِلِه مَا عَلِمْتُ مِنْهُ وَ مَا لَمْ اَعْلَمْ
Allahumma inni as aluka min al khairi kullihi ajilihi wa ajilihi, ma alimtu minhu wa ma lam a alam
O Allah! I ask You for all the good which is in the present or in the future, which I know and which I do not know
[a comprehensive du a taught to Aisha by the Prophet (saws)]
Du as for anxiety/difficulty
اللَّهُمَّ إنِّي أعُوذُ بِكَ مِنَ الْهَمِّ وَ الْحَزَنِ ، وَ الْعَجْزِ وَ الْكَسَلِ ، وَ الْبُخْلِ وَ الْجُبْنِ ، وَ ضَلَعِ الدِّيْنِ وَ غَلَبَةِ الرِّجَالِ
Allahumma inni a udhubika minal hammi wal hazan, wal ajzi wal kasal, wal bukhli wal jubn, wa dhala id-dayni wa ghalabatir rijaal
O Allah! I seek refuge in You from grief and sadness, from weakness and from laziness, from miserliness and from cowardic
O Allah! I seek refuge in You from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and from being overpowered by men (other people)
[Sahih al-Bukhari 7:158]
اللَّهُم¡ ; اِنِّى اُنْزِلُ بِكَ حَاجَتِىْ وَ اِنْ قَصُرَ رَابِىْ وَ ضُعْفَ عَمَلِى افْتَقَرْت ;ُ اِلى رَحمَتِكَ
Allahumma inni unzila bika haajati wa-in qasuura rubbi wa du fa amali iftaqartu illa Rahmatika
O Allah! I ask You to answer my needs, though my intellect is weak, and my actions are defective, O Allah! I am in need of Your Mercy
Innaka ala ma-tasha -u qadeer wa anta hasbeeya wa na mal wakeel
O Allah! You do whatever You wish, and You are my Availer and Protector and the best of aid.
Du as for knowledge
اللَّهُم¡ اِنِّى اَسْئَلُكَ عِلْمًا نَجِيْحًا
Allahumma inni as aluka ilman-naaji han
O Allah! I ask You for useful Knowledge
رَبِّ زدْنيِ عِلْماً وَ رْزُقْنيِ فَهْماً
Rabbi zidni ilman war zuqni fahman
O Allah! Advance me in Knowledge and true understanding
رَّبِّ زِدْنِى عِلْمًا
Rabbi zidni ilma
O my Lord! Advance me in Knowledge
[surah Ta-Ha; 20:114]
Du as after studying
اَللَّهُمَّ ذَكِّرْنِِىْ مِنْهَ ، وَ عَلِّمْنِىْ مِنْهُ مَا جَهِلْتُ
Allahumma zakkirni minhu, wa alimni minhu ma jahiltu
O Allah! Assist me to remember it, and teach me whatever I am ignorant of it
Allahhumma inni astaodeeuka ma qara tu wama hafaz-tu. Faradduhu allaya inda hagati elayhi
O Allah! I entrust You with what I have read and I have studied. (O Allah!) Bring it back to me when I am in need of it.
اللَّهُمَّ انْفَعَنِىْ بِمَا عَلَّمْتَنِىْ وَ عَلِّمْنِىْ مَا يَنْفَعَنِىْ
Allahummanf ani bima allamtani, wa allimni ma yaufa uni
O Allah! Let the knowledge that You have granted me, be useful for me, and teach me whatever can be fruitful for me
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06-13-2006share #11natasha s Avatarnatasha brightness_1
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mashallah .. may Allah except our dua s ameeeeeeeeeen ameeeeeeeen!!
thxx for sharing brothers and sisters..
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06-14-2006share #12Helena s AvatarHelena brightness_1
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Religion: Islam, Female
shukran brother...for that post...wid arabic translation...mashalah!
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01-30-2008share #13------ s Avatar------ brightness_1
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*BUMP
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01-30-2008share #14DaNgErOuS MiNdS s AvatarDaNgErOuS MiNdS brightness_1
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ameen
I will try to learn this dua, insha Allah
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03-29-2009share #15jaanjaan1982 s Avatarjaanjaan1982 brightness_1
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mashallah that was a beauiful dua and hope that one day inshallah i can learn it of by heart.
already i feel peace in my heart.
my Allah bless you and my brothers and sisters and make any hardship they may face disappear. ameen!
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02-20-2019share #16Imraan s AvatarImraan brightness_1
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Beautiful. Jazak Allah
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02-20-2019share #17MazharShafiq s AvatarMazharShafiq brightness_1
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mashallah that was a beauiful dua .
my Allah bless you and my brothers and sisters and make any hardship they may face disappear. ameen!
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02-21-2019share #181claire s Avatar1claire brightness_1
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Thank you for having the English translation, now it is easy for me to understand it.
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9 Rajab 1443 AH
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1 In you, Lord my God, I put my trust. 2 I trust in you; do not let me be put to shame, nor let my enemies triumph over me. 3 No one who hopes in you will ever be put to shame, but shame will come on those who are treacherous without cause. 4 Show me your ways, Lord, teach me your paths. 5 Guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long. 6 Remember, Lord, your great mercy and love, for they are from of old. 7 Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, Lord, are good. 8 Good and upright is the Lord; therefore he instructs sinners in his ways. 9 He guides the humble in what is right and teaches them his way. 10 All the ways of the Lord are loving and faithful toward those who keep the demands of his covenant. 11 For the sake of your name, Lord, forgive my iniquity, though it is great.
12 Who, then, are those who fear the Lord? He will instruct them in the ways they should choose. 13 They will spend their days in prosperity, and their descendants will inherit the land. 14 The Lord confides in those who fear him; he makes his covenant known to them. 15 My eyes are ever on the Lord, for only he will release my feet from the snare. 16 Turn to me and be gracious to me, for I am lonely and afflicted. 17 Relieve the troubles of my heart and free me from my anguish. 18 Look on my affliction and my distress and take away all my sins. 19 See how numerous are my enemies and how fiercely they hate me! 20 Guard my life and rescue me; do not let me be put to shame, for I take refuge in you. 21 May integrity and uprightness protect me, because my hope, Lord, is in you. 22 Deliver Israel, O God, from all their troubles! — Psalm 25 | New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® All rights reserved worldwide. Cross References: Genesis 17:1-2; Genesis 29:32; Genesis 49:18; Exodus 33:13; Exodus 34:9; 2 Samuel 16:12; 1 Kings 8:36; 2 Chronicles 20:12; Job 13:26; Psalm 3:1; Psalm 4:1; Psalm 13:4; Psalm 23:6; Psalm 25:2-3; Psalm 25:5; Psalm 25:8; Psalm 25:12; Psalm 25:20-21; Psalm 31:17; Psalm 31:19; Psalm 32:8; Psalm 40:12; Psalm 44:26; Psalm 69:16; Psalm 77:9; Psalm 86:4; Psalm 98:3; Psalm 130:8; Matthew 5:5; John 7:17
#trust#God#Lord#hope#enemies#shame#favor#Psalm 25#Book of Psalms#Old Testament#New International Version#NIV#Holy Bible#Biblica Inc
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What will anyone say in answer to the messengers of the nation? That Jehovah himself has laid the foundation of Zion, and in her the afflicted ones of his people will take refuge...
Look! The hand of Jehovah has not become too short that it cannot save, nor has his ear become too heavy that it cannot hear. No, but the very errors of YOU people have become the things causing division between YOU and YOUR God, and YOUR own sins have caused the concealing of [his] face from YOU to keep from hearing. For YOUR own palms have become polluted with blood, and YOUR fingers with error. YOUR own lips have spoken falsehood. YOUR own tongue kept muttering sheer unrighteousness. There is no one calling out in righteousness, and no one at all has gone to court in faithfulness. There has been a trusting in unreality, and a speaking of worthlessness. There has been a conceiving of trouble, and a bringing of what is hurtful to birth.
The eggs of a poisonous snake are what they have hatched, and they kept weaving the mere cobweb of a spider. Anyone eating some of their eggs would die, and the [egg] that was smashed would be hatched into a viper. Their mere cobweb will not serve as a garment, nor will they cover themselves with their works. Their works are hurtful works, and the activity of violence is in their palms. Their own feet keep running to sheer badness, and they are in a hurry to shed innocent blood. Their thoughts are hurtful thoughts; despoiling and breakdown are in their highways. The way of peace they have ignored, and there is no justice in their tracks. Their roadways they have made crooked for themselves. No one at all treading in them will actually know peace.
That is why justice has come to be far away from us, and righteousness does not catch up with us. We keep hoping for light, but, look! darkness; for brightness, [but] in continuous gloom we kept walking. We keep groping for the wall just like blind men, and like those without eyes we keep groping. We have stumbled at high noon just as in evening darkness; among the stout ones [we are] just like dead people. We keep groaning, all of us, just like bears; and like doves we mournfully keep cooing. We kept hoping for justice, but there was none; for salvation, [but] it has stayed far away from us. For our revolts have become many in front of you; and as for our sins, each one has testified against us. For our revolts are with us; and as for our errors, we well know them. There have been transgressing and a denying of Jehovah; and there was a moving back from our God, a speaking of oppression and revolt, a conceiving and a muttering of words of falsehood from the very heart. And justice was forced to move back, and righteousness itself kept standing simply far off. For truth has stumbled even in the public square, and what is straightforward is unable to enter. And the truth proves to be missing, and anyone turning away from badness is being despoiled.
And Jehovah got to see, and it was bad in his eyes that there was no justice. And when he saw that there was no man, he began to show himself astonished that there was no one interposing. And his arm proceeded to save for him, and his own righteousness was the thing that supported him. Then he put on righteousness as a coat of mail, and the helmet of salvation upon his head. Furthermore, he put on the garments of vengeance as raiment and enwrapped himself with zeal as if a sleeveless coat. In accordance with the dealings he will reward correspondingly, rage to his adversaries, due treatment to his enemies. To the islands he will recompense due treatment. And from the sunset they will begin to fear the name of Jehovah, and from the rising of the sun the glory of him, for he will come in like a distressing river, which the very spirit of Jehovah has driven along.
“And to Zion the Repurchaser will certainly come, and to those turning from transgression in Jacob,” is the utterance of Jehovah.
“And as for me, this is my covenant with them,” Jehovah has said.
“My spirit that is upon you and my words that I have put in your mouth—they will not be removed from your mouth or from the mouth of your offspring or from the mouth of the offspring of your offspring,” Jehovah has said, “from now on even to time indefinite.”
-Isaiah 59, NWT
The Eggs Of A Poisonous Snake Are What They Have Hatched
#Jehovah#God#Bible#Scripture#Prophecy#Esoteric#Esoterica#Jahbulon#Freemason#Freemasonry#Dont Tread On Me#Occult#Satan#Devil#News#Current Events#Art#Fine Art#Religious Art#Franz Stuck
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I have a constant feeling of exhaustion and boredom. This situation affects my prayers negatively. What could be the reason or reasons for them and what would you advise me to do as a solution?
Unlike bodily disorders, the causes of spiritual distress may not be the same in everyone. They can be different for each person; it can vary from person to person.
For example, the cause of diseases such as diabetes, kidney failure and cancer can be the same or similar for everyone in general while boredom, “world-weariness” and depression, etc. can vary from person to person. For, any spiritual distress is closely related to the person's age, gender, profession, marital status, personality structure, education, financial condition, faith, childhood, traumatic events he underwent and family structure.
In addition, whether this feeling, which you describe as "boredom" and "exhaustion”, occurs all the time or from time to time changes many things in terms of diagnosis.
Therefore, it is not possible to tell the exact cause of this state of boredom that you feel without knowing you closely. In this case, it is also difficult to give a specific prescription.
However, we will focus on possible general causes and suggestions for solutions to the feelings of boredom and exhaustion that people can sometimes feel. Insallah, it will be useful to you as well.
The main causes of boredom
By nature, man is a being equipped with very sensitive faculties and emotions.
Also “By nature man is extremely weak, yet everything touches him, and saddens and grieves him. Also he is utterly lacking in power, yet the calamities and enemies that afflict him are extremely numerous. Also he is extremely wanting, yet his needs are indeed many. Also he is lazy and incapable, yet life’s responsibilities are most burdensome. Also his humanity has connected him to the rest of the universe, yet the decline and disappearance of the things he loves and with which he is familiar continually pains him. Also his reason shows him exalted aims and lasting fruits, yet his hand is short, his life brief, his power slight, and his patience little.”
Thus, the struggle of a weak human being with the life of the world sometimes consumes his energy in terms of spirit and physique. The person feels emotionally and physically that he or she is experiencing a burnout syndrome; his or her interest in working, traveling and other blessings of life diminishes, and he or she loses his or her motivation.
Along with his weakness, man is also a very sensitive being.
Because of this sensitivity, man is very concerned with his environment and events; and this can cause him to feel spiritually tired and exhausted. People who are particularly sensitive and compassionate sometimes feel compelled to grapple with material and spiritual problems more than usual or try to help everyone's problems. During this process, they naturally become tired and exhausted.
In addition, man is a social being.
His creator coded him in a way to live with someone from the opposite gender in the community, to share life and every beauty together. Therefore, people who are single, divorced or separated, or those whose spouses have died may also experience boredom and inability to enjoy life.
For people who do not believe in Allah and the Day of Judgement or who have a weak faith, life and living are meaningless. For them, life has no meaning after a certain point of satisfaction. Thus, life that is meaningless gives people boredom and exhaustion.
For these reasons and similar ones, if no solution to the problem of boredom and exhaustion is found, emotions become chronic and permanent. In this case, indifference to events, boredom and escaping from people begin. It also becomes difficult for a person to act to change their condition. The person who is in this mood becomes skeptical of himself and assumes attitudes and thoughts that will evaluate him negatively.
Remedies and solutions
For the solution, first of all, it is important for the person to make sense of the spiritual situation in a spiritual point of view and to look at life through a new perspective.
In addition, it is beneficial for him to be included in religious, cultural and social activities that will add meaning to his life as they add new excitements and color to life.
In addition, he or she needs to rest a bit and get rid of her responsibilities and spiritual burdens.
To give emotions and thoughts a suitable direction appropriate for creation and to eb able transforming the distress into an opportunity for the purpose of life
As long as it is not continuous, the state of boredom experienced in a certain period of life is actually something that can happen to everybody. For, a person has a very rich treasure of feelings but Allah has not limited these feelings. Since man is not a robot, he cannot fix his emotions. Besides, since he is in the world of testing, he can be blown to the left and right with the whispers of the soul and the devil.
Whatever the reason, when feelings are experienced at the extreme level, it can also cause a variety of spiritual problems by capturing the mind from time to time and enslaving the person. However, Allah has drawn the framework of being a peaceful person by introducing certain measures about how much to be happy and sad or to love, and to get angry for what. The way to achieve this is to train the feelings as He showed them and turn them into behavior in a nice way.
In the same way, man, who is created to maintain the moderate way in everything, finds peace by directing his thoughts and feelings in the face of events and phenomena that seem negative about him and his environment.
To do this, it is necessary to look at the misfortunes and troubles through the window of destiny. For, as the world is not unattended, the events that happen to man and his close environment are not the events that happen without wisdom, without reason, and by chance. The duty of a believer is to see the trace, mercy, affection, compassion and justice of fate behind the events and to show patience.
A calamity that happens to a person is to make him think and repent of his own mistake and sin, and to try to be closer to Allah, his Creator.
For this reason, even if some problems seemingly aggravate the burden of life, it is actually an opportunity to gain eternal life, to be closer to Him, and to gain his consent. For, in such times, the desire of man toward the pleasures and sins of the world decreases; thus, he remains in a purer state spiritually. That makes him close to Allah.
The story of Prophet Yunus (peace be upon him) is a good example of it. The people of Nineveh did not obey him and left him alone; those on the ship that he embarked regarded him as sinful and threw him into the sea, and the fish swallowed him. In other words, he was both abandoned, thrown and swallowed, just as the events swallow us in our lives, people leave us alone, and our soul throws us into the sea of sin. However, this event is also the salvation of Prophet Yunus (Jonah). He prayed to Allah with complete surrender because he felt his incapability, weakness and impotence. Allah accepted his prayer and took him to the shore safely, and gave mercy and faith to the hearts of the people of Nineveh and guided them.
As it is seen, although the story of Yunus seems like a distressing and boring event at first glance, it turns into beauties about him, leading to mercy and compassion. Our task is to make an effort to use this opportunity as a better occasion through prayers and taking refuge in Allah.
The remorse that is felt after sins and big mistakes should not turn into a punishment for the person.
Another point to note here is as follows:
People feel severely guilty when they commit a sin or make a big mistake. They want to relax their conscience by punishing themselves with the guidance of the subconscious. This punishment can sometimes be in the form of condemning themselves to unhappiness, sometimes in the form of turning away from the blessings of life.
In short, the boredom that one feels may also be a punishment that he or she has inflicted on himself or herself.
However, the punishment that the person will impose on himself will not cause his sin to be forgiven in any way because it is only Allah who forgives sins. The feeling of regret and conscientious discomfort given to man in the face of sins is an invitation sent by Allah to the servants, an invitation to be close to him and take refuge in Him. After seeing his own fault and deficiency related to sins and mistakes, that is, after taking some responsibility, looking at the share of fate for the rest and trying to be closer to Allah will comfort the person much better.
Carl Gustav Jung, who is a healthy and religious psychiatrist, says: “The happiest moments in my life are the moments of contact with my inner world.” That is, my penitence, my repentance and seeking refuge in Allah.
It is normal and perhaps good that the pleasures taken from worship are reduced at this stage.
It is normal that the pleasures taken from worship are reduced at this stage because there is a freezing of emotions here; they need time to open up and warm up.
In addition, it should not be forgotten that not takin pleasure from worship, even if it is spiritual, is more suitable for sincerity because the pleasures of worship serve as encouragement for the soul. Therefore, some Islamic scholars considered the pleasures taken from worship as risky.
The important thing is that you do not allow Satan to take advantage of this situation and to make you suffer from delusions. Indeed, some of the saints of Allah experienced the state of freezing of these feelings called “spiritual constipation” from time to time, and patiently sought refuge in Allah much more.
To make our life meaningful by thinking of the purpose of life and turning every situation we encounter into profit.
One reason that bothers modern man and makes him feel tired of life is that he cannot fully realize the meaning of life. According to him, the purpose of being in this world is only to enjoy the beauties and pleasures of world life. It makes no sense to live when the person cannot have them for various reasons because if he is here to enjoy and have fun, there is no point in living without them. This thought makes him feel tired of life.
What a believer has to do about it is to question the purpose of his life again.
This purpose is doing things that will gain man the consent of Allah and to strive to be a perfect person as the Qur'an shows. The state of boredom and exhaustion is a test suitable for this purpose and is an occasion to gain His consent.
If the person is fully aware of this purpose, no hardness in the world will break his enthusiasm; on the contrary, he will endeavor to earn his eternal life with greater effort.
Such a person knows that nothing he has done will be wasted, and he will receive the reward in the hereafter. When life becomes a field of the hereafter for him then, he will look for ways to turn every form into an opportunity and send more supplies to his or her hereafter.
That is when life, its misfortunes, beauties, in short, everything will be more meaningful. What is meaningful does not make people bored ...
In this context, if your work seems monotonous or boring, it is normal to give you boredom because they do not mean much to you. To overcome this, if it is not possible to change your job, it is possible to solve this problem with manual skills, new professions and occupations by participating in various personal development courses that will make sense to you.
Again, in this context, you can make your life even more meaningful by working with social aid organizations, helping students and the poor, giving people good and useful information, and focusing on your prayers.
When you turn back and look back on such a day, it will make you more peaceful to see your mortal life pass in a profitable way for the Hereafter.
During the day, do your best to have friendly chats and conversations with family members or friends. Chatting with close friends is among the things that relax the soul and gives dynamism.
Play sports. What people give up first when they are busy is sports whereas regular sports make it easier to deal with stress. Even when you take a short walk, you will immediately see the benefits; the next day your body will be more fit and your soul will relax.
#Allah#god#islam#quran#muslim#revert#convert#revert islam#convert islam#reverthelp#revert help#revert help team#help#islam help#converthelp#prayer#salah#muslimah#reminder#pray#dua#hijab#religion#mohammad#new muslim#new convert#new revert#how to convert to islam#convert to islam#welcome to islam
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old poems v1.
here you go. dated august-september 2019 or so.
my brain is a conglomeration of suffering it is everything it's all in my head though. by the time it shows on the physical, the damage is done, the war has been won and i am not victorious, maybe i won a few battles but ultimately i gave more than i gained from all the agonizing pain it's all in my head though.
i don't have a sense of identity and i don't have very much empathy because i feel so much to begin with how am i supposed to take on your problems too? i don't want to hurt you that's the last thing i ever wanted to do but so i push you far away and i don't say the things that haunt me because i know you feel so much empathy i can't have your hurt be because of me so i push you away
it's all in my head though. it's not a real problem. i'm perfectly fine. and i live a lie.
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you make my heart beat go faster and the time goes slower and i feel my heart get closer and it melds into yours for hours that seem like years so when you go and i'm left alone my heart craves you my mind misses you my body is cold our love grows old and i worry it'll never be renewed
you are my drug, my medicine, my addiction my confliction of interest, of distress, of wondering what will come next my love, my joy, my shining light, my star so bright, those lakeside nights, those neck side bites, those streetside lights, those endless nights, those endless nights
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i don't know what you want from me i don't have any sympathy for your self made misery
i don't know what world you live inside, all you seem to do is hide maybe you should step outside
into the light i promise it's not too bright i promise it's not a fight i promise if you'd just try you'd see just why life isn't just suffering until you die.
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it's fine, pretending you're divine, that life is great, you feel no hate, there's no need to do a thing did i mention life is great?
it's a shame there's no one to blame for all the ways you bleed from your very own knives what a surprise! you take so many lives, why not your own? when you're finally all alone, when everyone you ever cared for is gone, when you've pushed them all away, i promise i won't say i told you so don't you know?
it's fine, pretending you're divine, that life is great, you feel no hate, there's no need to do a thing did i mention life is great?
black like mold the staleness you bring to the air gets old darkness and decay only leave so many words to say statements of agony proof you're not okay, proof that there's no way, you're ever going to change
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i like the way you make feel at home like i do when i'm all alone i like the way you love me with all of your fragile heart like it won't get broke, like what all i said was a joke i knew it from the start, and every, day and night, it tears me a-part
i like the way you make me wanna run, away, never to be seen again by anyone of any concern, it's like i never learn, but they're my bridges to burn, it's my turn
it's not too hard to disappear, if you live your life running in fear if all you ever wanted was right there
i like the way i sing this song so soft and distraught when i let out my thoughts
i can't maintain my composure it's over exposure it's vulnerability it's me showing me for all the world to see and i can't take criticism very well and i didn't think this would go so well go so well can't you tell can't you tell? i burn my bridges before anyone can cross them but you must have swam, you must have swam because you made it across and what happens now? all my defenses are down. fire at will.
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i want to bleed out every single ounce of my soul let it leak out of my body through each and every pore i crave liberation from my whole i would much rather be a piece of the puzzle than the whole fucking picture but here we are and the light, the light is blinding, and the darkness is consuming and the love is gone the love is gone. i am not at home in the one vessel i have for my spirit. can i get a replacement? is there a warranty on the carrier of my essence? dance with me and sing with me and drink with me and smoke with me and numb your feelings numb your pain numbness is satisfaction and as a matter of fact, satisfaction smells like worms in the rain.
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i am a person for equality i am of a nationality that presents me with an easier way across the street, a paved path to walk on, the white privilege meant i could easily defeat, anyones suspicions, all your nonsense superstitions, all your tired inquisitions, all your conniving accusations, declarations, the satisfying sensations that you leave dripping down my throat
i feel everytime i forget to wear a winter coat, it is a message from you, a dream in the way it is afloat, it will never actually be perceived as more than glasses that need to be cleaned but no one told me the world wasn't this messy, i grew up in a world that's so numb to their feelings it's depressing. and the weather, it gets colder than i planned for, my jacket still probably lying on the kitchen floor, i am getting older and the blasphemous ones wear sheep's clothing, my mom is in the basement crying in the basement cause she's insecure, she's not sure she's worth anything, not a price at a bargain store, please close the door, oh please no more, i do implore have some sympathy for my dystopian society it's not predicted (but it is) it leaves me conflicted (i start to hiss) it leaves me afflicted (with all your sins) and i will not repent, for the message is best sent through a "i'm disappointed" by your closest parent.
i will not listen nor will i give in, when the chorus comes in, when the guards come in, when the cops come in, when the lights go out, when the last bit of tension building inside my cranium as your fingers instrument a destruction of the last thing you have finally learned to call home, for when you are alone who is there to judge you for not conforming when you are the whole, you are 100% of whatever you want to be and if one day you can wake up and finally see the reflection that stares back at me from the awkward first compliments to the snarky half-assed arguments that ended with my sticking out my tongue at you and kissing you and forgiving you because no one is perfect and i am sorry, i am sorry i created a pedestal for you in my head, you know some days i'd rather be dead, or at least just in a coma something to give me a moment i got my highschool diploma like you said i was supposed to you said, nothing.
i didn't really plan to live this long. how could the world have done me so wrong? trying to teach me a lesson? but here i am just stressin? my fight or flight reactions actin up, i think i'm coming up, i think i've had enough, i think i'm kinda fucked up, someone get me off this ride i can't decide for the life of me why i get no sympathy, like the simple fact of my humanity, negates my value as a human being. i am seething, soon no newborn babies will be teething because the majority of people i ask on the street, seem to agree that this world ain't so organized and neat, and the people here all be trying to compete, trying to delete, any trace of their origins or else how are they supposed to make their fortune releasing an autobiography with insights the one and only, the prized show pony, the don't leave me i'll be lonely, the if you could see me maybe you'd tread slowly, maybe you'd consider the possibility that you are not everything a human can be, sure it is possible, but you sir are making me rethink making me wonder making me more aware, more scared, more fear, more here, less beer, more liquor and it's getting quicker to take a shot or two or three down my throat and the warmth has finally become an expected gift, it's not something i try to shift away from my body, it's not naughty to want to feel comfortable in your own flesh, you are some combination of all your physical features but most importantly you are a culmination of your choices, of every single one of the voices that you decide were worthy of being heard for a change, i know they may sound strange when they first start on the stage, but look at them, they are acting their age they are being vulnerable they are feeling satisfied without eating till they're beyond the limits of full, they are complete before you two even meet and if you refuse to give her the heat, the intensity, the devotion, the endless flowing fountains of emotion, she gives you all of hers if you just would pick her a pretty flower.
so what if, we were to develop a place where the motif, the reason for the season, the blinding sheet in which they are not told they are a project, no for once, they are not simply something someone has likely forgot, can't you see how i'm falling, desperate and distraught death is sometimes a thought, quite a lot. but instead i make a scrapbook, i get a pretty one, i make it fun, i try to make unburdening all the weights others put on my back a thing i do everyday but it's so much easier to say, to delay, to just offer "how much do i need to pay", what feminine figure of weakness do i need to portray so you can save her? every page has effort and time put into it and just because you're not as into it as that little girl fantasizing about that imaginary world doesn't mean you can't for one second for one, humble, moment, for one silent showing of hands, of all those who have demands from the dead, they must be read, we do not judge nor hold any grudge for the ending will be the same, no matter what personality we choose to play the game today.
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Thursday Devotion to St Jude Thaddeus
OH MY GOD,
I firmly believe that Thou art really and corporally present in the Blessed Sacrament of the altar.
I adore Thee here present from the very depths of my heart and I worship Thy sacred presence with all possible humility.
O my soul, what joy to have Jesus Christ always with us and to be able to speak to Him heart to heart with all confidence.
Grant, O Lord, that I having adored Thy divine Majesty here on earth in this wonderful Sacrament, may be able to adore You eternally in heaven.
Amen.
O GLORIOUS APOSTLE
St. Jude Thaddeus, true relative of Jesus and Mary, I salute thee through the most Sacred Heart of Jesus!
Through this Heart, I praise and thank God for all the graces He has bestowed upon thee.
Humbly prostrate before thee, I implore thee through this Heart to look down upon me with compassion.
Oh, despise not my poor prayers;
let not my trust be confounded!
To thee God has granted the privilege of aiding mankind in the most desperate cases.
Oh come to my aid that I may praise the mercies of God!
All my life I will be grateful to thee and will be thy faithful client until I can thank thee in heaven.
Amen.
L: Blessed Apostle, with confidence we invoke thee!
A: Blessed Apostle, with confidence we invoke thee!
L: St. Jude, help of the hopeless, aid us in our distress!
A: St. Jude, help of the hopeless, aid us in our distress!
Pray for us, that before death we may expiate all our sins by sincere repentance and the worthy reception of the holy sacraments!
Pray for us, that we may appease the Divine Justice and obtain a favorable judgment!
Pray for us that we may be admitted into the company of the blessed to rejoice in the presence of our God forever.
Most Holy Apostle, St. Jude Thaddeus, faithful servant and friend of Jesus, the name of the traitor who delivered thy beloved Master into the hands of His enemies has caused thee to be forgotten by many, but the Church honors and invokes thee universally as the patron of hopeless cases and of things despaired of.
Pray for me who am so miserable; make use, I implore thee of that particular privilege accorded to thee to bring visible and speedy help where help is almost despaired of.
Come to my assistance in this great need that I may receive the consolations and succor of heaven in all my necessities, tribulations and sufferings, particularly
(here make your request)
and that I may bless God with thee and all the elect forever.
I promise thee, O Blessed Jude, to be ever mindful of this great favor and I will never cease to honor thee as my special and powerful patron and to do all in my power to encourage devotion to thee.
Amen.
(Three Our Fathers,Hail Marys and Glory be to the Fathers)
L: St. Jude Thaddeus, pray for us!
A: And for those who invoke thy aid!
#LITANYOFSTJUDETHADDEUS
(For private use only)
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of heaven, have mercy on us.
God the Son Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Hoy Trinity, one God, have mercy on us.
Hail Mary, pray for us.
St. Jude, relative of Jesus and Mary, pray for us.
St. Jude, while on earth deemed worthy to see Jesus and Mary and to enjoy their company.
St. Jude, raised to the dignity of an apostle,
St. Jude, who hadst the honor of beholding thy Divine Master humble Himself to wash thy feet,
St. Jude, who at the Last Supper didst receive Holy Communion from the hands of Jesus,
St. Jude, who, after the profound grief which the death of thy beloved Master caused thee, hadst the consolation of beholding Him risen from the dead and of assisting at His glorious Ascencion.
St. Jude, who didst preach the Gospel in Persia ,
St. Jude, who didst convert many people to the Faith,
St. Jude, who didst perform wonderful miracles in the power of the Holy Spirit,
St. Jude, who didst restore an idolatrous king to health, both of soul and body,
St. Jude, who didst impose silence on demons and confound their oracles,
St. Jude, who didst foretell to a weak prince an honorable peace with his powerful enemy,
St. Jude, who didst take from deadly serpents the power of injuring man,
St. Jude, who disregarding the threats of the impious, didst courageously preach the doctrine of the Christ,
St. Jude, who didst gloriously suffer martyrdom for the love of they Divine Master,
Blessed Apostle, with confidence we invoke thee,
Blessed Apostle, with confidence we invoke thee.
Blessed Apostle, with confidence we invoke thee.
St. Jude, help of the hopeless, aid us in our distress.
St. Jude, help of the hopeless, aid us in our distress.
St. Jude, help of the hopeless, aid us in our distress.
That by the intercession both priests and people of the Church may obtain an ardent zeal for the Faith of Jesus Christ, we beseech thee, hear us.
That thou wouldst defend our Sovereign Pontiff and obtain peace and unity for the Holy Church, we beseech thee, hear us.
That all heathens and unbelievers may be converted to the true Faith, we beseech thee, hear us.
That faith, hope and charity may increase in our hearts, we beseech thee, hear us.
That we may be delivered from all evil thoughts and from all the snares of the devil, we beseech thee, hear us.
That thou wouldst vouchsafe to aid and protect all those who honor thee, we beseech thee, hear us.
That thou wouldst preserve us from all sin and from all occasion of sin, we beseech thee, hear us.
That thou wouldst defend us at the hour of death, against the fury of the devil and his evil spirits, we beseech thee, hear us.
Lamb of God, Who takest away the sins of the world:
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world:
Graciously hear us O Lord.
Lamb of God, Who takest away the sins of the world:
Have mercy on us.
L: Pray for us Blessed Jude.
A: That we may be made worthy of the promises of Christ.
#LETUSPRAY
O St. Jude Thaddeus, though relative of Jesus Christ, thou glorious apostle and martyr, renowned for thy virtues and miracles, faithful and prompt intercessor of all who honor thee and trust in thee!
Thou art a powerful patron and helper in grievous afflictions.
I come to thee and entreat thee from the depths of my heart; come to my aid with thy powerful intercession, for thou hast received from God the privilege to assist with thy manifest help, those who almost despair of all hope.
Look down upon me; my life is a life of crosses, my days are days of tribulation and my heart is an ocean of bitterness.
All my paths are strewn with thorns and scarcely one moment passes but is a witness of my tears and sighs; uneasiness, discouragement, mistrust and almost despair prey upon my soul.
Thou can not forsake me in this sad plight.
I will not depart from thee until thou hast heard me.
Oh! Hasten to my aid, and I will be grateful to thee all my life.
I will honor thee as my special patron, I will thank God for the graces bestowed upon thee and will encourage devotion to thee according to my power. Amen.
L: St. Jude Thaddeus,pray for us.
V: And for those who invoke thy aid.
#BLESSINGFORTHESICK
Grant, Almighty and eternal God, everlasting health to those who believe.
Hear us for thy sick, for whom we implore the aid of Thy tender mercy, that being restored to bodily health they may give thanks to Thee in Thy church, through Christ our Lord.
Amen.
They shall lay their hands upon the sick and they shall recover.
May Jesus, the Son of Mary, the Lord and Redeemer of the world, through the merits and intercession of His Holy apostle Jude Thaddeus and all His saints, show them favor and mercy.
Amen.
OCCASIONAL PRAYERS TO ST. JUDE THADDEUS
Prayer of Thanksgiving
(To be said when a favor has been granted)
O most sweet Lord Jesus Christ, in union with thy Holy Mother Mary and all the Angels and Saints, I praise, glorify and bless Thee for all the graces and privileges Thou has bestowed upon Thy chosen Apostle and intimate friend, St. Jude Thaddeus.
I pray Thee, for the sake of His merits, grant me Thy grace and through His intercession come to my aid in all my needs; but especially at the hour of my death deign to strengthen me against the rage of my enemies. Amen.
PRAYER TO ST. JUDE THADDEUS
(Indulgences: 300 days; plenary on the usual conditions, if said daily for a month. Preces et Pia Opera, n. 450)
O Glorious St. Jude Thaddeus, by those sublime privileges which so ennobled thee in thy lifetime: relationship according to the flesh with Our Lord Jesus Christ and the apostolate; by that glory which, as the rewards of thy labors and martyrdom, thou dost now enjoy in heaven; obtain from us the Giver of every good all the graces we need to enable us to profit greatly by that divinely inspired doctrine which thou hast handed down to us in thy Epistle: that is, to build the edifice of perfection upon the foundation of faith, praying through the grace of the Holy Spirit; to keep ourselves always in the love of God, looking for the mercy of Jesus Christ unto life everlasting: and to help by every available means those who go astray.
Thus shall we exalt the glory, the majesty, the dominion, the authority, of Him, who is able to preserve us without sin and keep us without blemish and in gladness unto the coming of Our Lord Jesus Christ, God our Savior. Amen.
#PRAYERTOSTJUDE
A prayer to ask for the intercession of St. Jude for serious problems, when feeling hopeless and alone, and for desperate cases.
Most Holy Apostle, St. Jude, faithful servant and friend of Jesus, the Church honors and invokes you universally, as the patron of hopeless cases, of things almost despaired of.
Pray for me, I am so helpless and alone.
Make use I implore you, of the particular privilege given to you, to bring visible and speedy help where help is almost despaired of.
Come to my assistance in this great need that I may receive the consolation and help of heaven in all my necessities, tribulations, and sufferings, particularly (here make your request) and that I may praise God with you and all the elect forever.
I promised, O blessed St. Jude, to be ever mindful of this great favor, to always honor you as my special and powerful patron, and to gratefully encourage devotion to you. Amen.
#NationalShrineofStJudeThaddeusParishManilaPhilippines(photos)
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This past year has been horrible for me. I've dealt with conflicts one after another that will have lasting effects on my life. I just don't know why I'm in the situation I'm in when it hasn't made me a better person/ helped me. I can't help compare my predicament to others in my circle who publicly and quite brashly sin. I know this is hypocritical of me and bad of me to do so. I'm just confused as to why I am still suffering so much and for so long when I've prayed and cried so much for help.
Assalamu Alaikum,
I don't know the exact situation but this life is a test and we are all tested through different trials. He won't burden us with something that we can't handle. Every trial is teaching us a lesson so learn the lesson. The trial will end on it's appointed time so be patient. Sometime we can't change the situation but it's in our control how we respond to the circumstances.
Don't compare your life with others. We get whispers but try to think positive and make dua for others. When you make dua for other he will grant you the same. As narrated in hadith
“The supplication of a Muslim for his brother in his absence will certainly be answered. Every time he makes a supplication for good for his brother, the angel appointed for this particular task says: “Ameen! May it be for you too,” [Muslim, 1494].
"When you're going through a challenging time, there is a way to make it harder. And there is a way to make it easier. Choose your focus. If you chose to focus on everything that's broken, the weight only becomes heavier. But if you shift your lens to focus on the blessings in the situation, the weight becomes lightened. There is always ease in every hardship. This is a Divine principle. The people Allah sends to support you, the courage you find inside. The care of the people who love you. The wisdom that is born. The ability to get down on your knees and ask Him for help. To cry. To beg Him. These gifts are hidden in every difficulty. Find it and celebrate it. "
-Yasmin Mogahed
“Do not take for granted the blessings you have. And if God does not grant you your prayers in the time you expect, beware not to force your expectations on God. You can ask from God, and He can give you or delay it. The sooner we accept this, the sooner we will have great openings.”
-Shaykh Dr Umar F. Abd-Allah
“To be content with a thing doesn’t mean that you are personally happy with it. It means that: I am content with God, my Lord, who has ordained this for me. We can be content in happiness, and content in sadness. All the things that transpire in our lives are from God. He willed for it to be. Contentment is a type of submission: I have no complaints against Him, and I can do the best in the situation that I am in, and I will seek to find the wisdom that God has in this.”
-Shaykh Dr Umar F. Abd-Allah
Our dua are always answered. Don't despair of His mercy.As narrated in hadith
The Prophet (peace be upon him) said,“Any Muslim who makes a supplication containing nothing which is sinful, or which involves breaking ties of relationship, will be given for it by Allah one of three things: He will give him swift answer, or store it up for him in the next world, or turn away from him an equivalent amount of evil.“ Those who heard it said they would then make many supplications and he (peace be upon him) replied that Allah was more ready to answer than they were to ask.
(Al-Tirmidhi Hadith 2257)
Always keep these things in mind when facing a trial:
1. Try to do dhikr, it will help to reduce stress.
2. Think that after every hardship, there will be ease and this time will also pass.
3. We have to be patient in every trial and we will get rewarded.
4. By being patient we are pleasing our creator.
5. Trials are blessing in disguise and it will remove our sins.
6. Try to divert you mind, read islamic books or talk to your siblings.
7. The hardship will go on its appointed time and if we not remain patient, we will lose the reward as well.
8. Thank to Allah in every situation may be HE is saving us from greater affliction.
9. Pray to Allah, ask for HIS help.
10. Allah loves us more than our mother and HE will take care of everything so don’t stress.
11. This life is a test and we will not get everything we want and we have to be happy in Allah decree.
12. We have to please our Creator and strive for akhirah, this life is temporary and it will end.
13. When you get hopeless look at those who are less blessed than you and you will be thankful to Allah Subhanahu wa Ta’ala.
Recite Astaghfirullah as much you can
The Prophet (peace be upon him) said:
If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.(Abu Dawud)
May Allah subhanahu wa ta'ala make things easier for you.
Ameen
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