#late gothic
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The Devil Shows Saint Augustine the Book of Vices by Michael Pacher, 1480.
#classic art#painting#michael pacher#austrian artist#15th century#gothic art#late gothic#christian art#saints#augustine of hippo#clergy#devil#books#street
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Stained glass depicting the Triumph of Death over the Laity, French (Normandy), ca. 1520-1530
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In the style (and perhaps from the workshop) of Tilman Riemenschneider Sculpture representing a cephalophore, possible St. Denis
Polychrome lime wood, 110 x 37 x 14 cm, ca. 1480
#tilman riemenschneider#saint#denis#martyr#martyrdom#cephalophore#15th century#late gothic#northern renaissance#sculpture
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There is a wasp nest in the Garden.
#artists on tumblr#illustration#digital art#digital illustration#horror#body horror#late gothic#belladonna#painting#This was the big painting I was working on for a week and a bit! Surprise lol
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St. Anne's Church, Vilnius, Lithuania: St. Anne's Church is a Roman Catholic church in Vilnius' Old Town, on the right bank of the Vilnia River established circa 1495–1500. It is a prominent example of both Flamboyant Gothic and Brick Gothic styles. Wikipedia
#Church of St. Anne#St. Anne's Church#Roman Catholic#Late Gothic#Brick Gothic#Vilnius#Lithuania#europe
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THE MORGAN BLACK HOURS
The Black Hours is an illuminated book of hours completed in Bruges between 1460 and 1475. It consists of 121 pages (leaves), with Latin text written in Gothic minuscule script. The words are arranged in rows of fourteen lines and follow the Roman version of the texts. The lettering is inscribed in silver and gold and placed within borders ornamented with flowers, foliage and grotesques, on pages dyed a deep blueish black. It contains fourteen full-page miniatures and opens with the months of the liturgical calendar followed by the Hours of the Virgin, and ends with the Office of the Dead.
The anonymous painter of the Black Hours is an artist whose style depended mainly upon that of Willem Vrelant, one of the dominant illuminators working in Bruges from the late 1450s until his death in 1481. As in the work of Vrelant, figures in angular drapery move somewhat stiffly in shallowly defined spaces. The men's flat faces are dominated by large noses.
Only seven copies exist. The one shown is held by the Morgan Library. [View large]
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The Morgan Library
source
#beautiful books#book blog#books books books#book cover#books#illuminated manuscript#book of hours#late gothic#book design#book binding#15th century#black book
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St. Anne's church
Vilnius. Lithuania
#Architecture#architecture photography#exterior#exterior photography#details#architecture details#church#church photography#church towers#gothic#gothic architecture#gothic church#late gothic#late gothic architecture#late gothic church#brick gothic#brick gothic architecture#brick gothic church#snow#photographer on tumblr#Šv Onos bažnyčia#St. Anne's church#Vilnius#Lithuania
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St George and the Dragon | San Giorgio e il Drago
by Carlo Crivelli
#carlo crivelli#art#knight#knights#dragon#dragons#history#medieval#europe#european#middle ages#chivalry#chivalric romance#landscape#castle#renaissance#late gothic#gothic#italy#lance#joust#spear#sword#swords
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Prayer Nut with the Nativity and the Adoration of the Magi, attributed to the workshop of Adam Dircksz
Netherlandish, c. 1500-1530
boxwood, silver, and gold
Rijksmuseum
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Atlanta miku lol. Inspired by the looks I often see at the Underground or at streetwear festivals.
ID: A drawing of Hatsune Miku as a black woman with long, curly hair in braids and afro puffs. She's wearing a black, pink, grey, and blue ensemble that mixes athletic gear and hip-hip inspired street clothes. A large pink tote bag is slung over one shoulder. She appears to be waving one arm while jogging. End ID.
#Shows up the party late with starbucks#I have a sketch for a southern gothic miku BUT THE LINEART IS NOT TURNING OUT LIKE I LIKE AND THAT MAKES ME SAD#miku#hatsune miku#my art#cultural miku#artists on tumblr
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Baptism of Christ (St. Wolfgang Altarpiece) by Michael Pacher, 1479-1481.
#classic art#painting#michael pacher#austrian artist#15th century#gothic art#late gothic#christian art#biblical art#baptism of christ#baptism#jesus christ#john the baptist#angels#outside
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The Murder of Julius Caesar from Boccaccio's De mulieribus claris, German, ca. 1474
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Niccolò di Pietro Gerini The Execution of the Four Crowned Martyrs
Tempera on panel, 40.2 x 44.5 cm, about 1385/90
#niccolò di pietro gerini#saint#four crowned martyrs#sancti quatuor coronati#martyr#14th century#gothic art#late gothic
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Ulrich the usurper
#artists on tumblr#illustration#digital art#painting#late gothic#historical#Friede#Tagging this as Friede because it's her son and her tragedy (Even if Belladonna is involved in his death)#I finished the sketch for my 2nd illustration in the triptych I'm making.... W
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The Birth of the Virgin (around 1520), Jan de Beer.
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El Nacimiento de la Virgen (hacia 1520), Jan de Beer.
The Annunciation (ca. 1520), Jan de Beer
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La Anunciación (hacia 1520), Jan de Beer
Oil on panel, both measuring 111.5 x 131 cm. / Oleo sobre tabla, ambas miden 111,5 x 131 cm
(English / Español / Italiano)
Jan de Beer (1475–1528) was a painter active in the first third of the 16th century and one of the members of the group known as the Antwerp Mannerists. They were characterised by the great detail in the backgrounds of their compositions and the attitudes of their figures, with a style that combines elements of both late Gothic and Renaissance styles. These two works must have belonged to a larger ensemble representing different episodes from the life of the Virgin.
The first panel depicts an event that is not narrated in the Gospels, The Birth of the Virgin. It depicts Saint Anne praying in bed while the Virgin is in the arms of one of the midwives, whose canon, like that of the other figures, is highly stylised. The space is filled with objects that, if isolated, would constitute still lifes in themselves, such as the metal jug and basket in the foreground of both compositions.
The Annunciation has a clear narrative sense, as can be seen in the work utensils that the Virgin has abandoned on the ground before the arrival of the archangel Gabriel, as well as in the exterior seen through the window in which The Visitation is depicted. In this painting, as in the previous one, the objects in the rooms where the scenes are depicted are particularly striking, such as the vase of lilies in the centre of the composition.
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Jan de Beer (1475–1528) fue un pintor activo en el primer tercio del siglo XVI y uno de los miembros del grupo conocido como los manieristas de Amberes. Estos se caracterizaron por un gran detallismo en los fondos de sus composiciones y por las actitudes de sus figuras, con un estilo donde confluyen elementos tanto del gótico final como renacentistas. Estas dos obras debieron pertenecer a un conjunto mayor, que representaría diferentes episodios de la vida de la Virgen.
En la primera de las tablas se nos muestra un hecho que no se narra en los evangelios, El Nacimiento de la Virgen. En ella se representa a santa Ana orando en la cama, mientras la Virgen está en brazos de una de las comadronas, cuyo canon, como el de las demás figuras, resulta muy estilizado. El espacio está repleto de objetos que constituirían -si se aislaran- bodegones en sí mismos, como la jarra metálica y el cesto que aparecen en primer término en ambas composiciones.
La Anunciación posee un claro sentido narrativo, como se evidencia en los utensilios de labor que la Virgen ha abandonado en el suelo ante la llegada del arcángel Gabriel, así como en el exterior visto a través de la ventana en el que se representa La Visitación. En este óleo, al igual que en el anterior, llaman poderosamente la atención los objetos que se encuentran en las estancias donde se desarrollan las escenas, como el jarrón con azucenas situado en el centro de la composición.
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Jan de Beer (1475–1528) fu un pittore attivo nel primo terzo del XVI secolo e uno dei membri del gruppo noto come Manieristi di Anversa. Essi si caratterizzavano per il grande dettaglio degli sfondi delle loro composizioni e degli atteggiamenti delle loro figure, con uno stile che combinava elementi sia del tardo gotico che del rinascimento. Queste due opere dovevano appartenere a un gruppo più ampio, che rappresentava diversi episodi della vita della Vergine.
Il primo pannello raffigura un evento non narrato nei Vangeli, La nascita della Vergine. La tavola raffigura Sant'Anna che prega nel letto mentre la Vergine è tra le braccia di una delle levatrici, il cui canone, come quello delle altre figure, è molto stilizzato. Lo spazio è riempito da oggetti che, se isolati, costituirebbero nature morte a sé stanti, come la brocca e il cesto di metallo in primo piano in entrambe le composizioni.
L'Annunciazione ha un chiaro senso narrativo, come si evince dagli strumenti che la Vergine ha abbandonato a terra prima dell'arrivo dell'arcangelo Gabriele, nonché dall'esterno visto attraverso la finestra in cui è raffigurata la Visitazione. In questo dipinto, come nel precedente, colpiscono particolarmente gli oggetti presenti nelle stanze in cui sono rappresentate le scene, come il vaso di gigli al centro della composizione.
Museo Nacional Thyssen-Bornemisza, Madrid
Source text: Museo Nacional Thyssen-Bornemisza
#renacimiento#renaissance#rinascimento#16th century#antwerp mannerists#late gothic#renaissance style#s.XVI#manieristas de amberes#manieristi di anversa#gótico tardío#estilo renacentista#tardo gotico#stile rinascimentale#jan de beer
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Cc: to the owner
#fyppage#gothic#darkness#late night#night sky#vampire#witchcraft#halloween#darkcore#dark moon#dark art#witchythings#vampire core#gothic aesthetic#gothcore#bats#halloween aesthetic#spooky#spooky aesthetic#full moon#foggy forest#dark core#dark sky#red sky#red and black#spooktember#lunar witch#eclipse#red moon#vampire bat
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