#lakam

[meztlijaguar]

K'inich Janaab' Pakal ("Radiante ? Escudo o Escudo Solar", "Escudo Ave-Janaab’ De Rostro Solar" o "Escudo Radiante De Flor De Maíz (?)"): K'inich ("Radiante o Solar") + Pakal ("Escudo")

K'inich Janaab' Pakal o Pakal “El Grande” (23 de Marzo, 603 - 28 de Agosto, 683) fue un Ahau o Gobernante del Ajawlel o Señorío Maya de B'aakal, cuya sede era Lakam Ha', ahora conocida como la zona arqueológica de Palenque, ubicada en el norte del estado Mexicano de Chiapas.

Fue entronizado por su padre a la edad de doce años, gobernó desde el año 615 hasta el 683, convirtiéndose así en uno de los Gobernantes más longevos de la historia. Ascendió al poder después de que Palenque hubiera sufrido un período de adversidad. Durante las primeras décadas de su gobierno se vivió una época de paz y productividad. En el 659 inició una campaña militar que consolidó a Palenque como una de las ciudades más importantes de la región. El gobierno de Pakal se caracterizó por haber impulsado el crecimiento de la obra arquitectónica de Palenque y por haber iniciado los registros jeroglíficos de su historia Dinástica.

[whatevergreen]

Throne with two lords in the eyes of a mountain. Artists: K'in Lakam Chahk and Patlajte' K'awiil Mo[…]. Guatemala, Piedras Negras, Petén. 785CE. Museo Nacional de Arqueología y Etnología, Guatemala City.

"This throne... shows two figures silhouetted in the eyes of an animate mountain, perhaps portraits of King K’inich Yat Ahk III and a courtier named in the text at the top of the throne back."

"... the king was captured in 808 by a rival lord from Yaxchilan, likely responsible for the intentional destruction of the throne. (The blows were aimed at the heads; the present ones were reconstructed in the 1930s.)"

[gregoriaofnyssa]

Secondhand Embarrassment About Midwit Spergs

This is an extremely off-topic post, but it's something I need to get off my chest.

I'm an autistic woman. My diagnosis is ASD, but I disagree with this categorization, so I will refer to myself as a sperg, short for Asperger's syndrome-- ik, controversial, die mad about it. I may do a longer post about this in the future.

I'm in two classes this semester that have been causing me to internally expire. I will go from least awful, to worst.

I'm taking an Epic Literature course, and I sit next to a Classics major who is on the spectrum. We have similar types of Aspergers. I think if we were in another context, we would get along great except for the fact he reminds me of my ex-boyfriend, which is not his fault. He feels he is extremely qualified to talk about the Iliad, which in many ways, I am certain is true. But he expresses this certainty though interjecting the professor (who is my favorite), going on long, only semi-related tangents in the middle of discussion, and reading manga in class with full brightness, presumably because he believes he's gaining nothing from the lectures.

My classmates in my major have told me he's annoying, and that they can't stand people like that, and that they bet that's the kind of student professors hate to have in class.

The second course is a Middle Eastern history course, and there are four variously-functioning spergs who sit in the front row. The one in the middle greeted the poor Ashkenazi professor with a butchered ~"Al-Salama Lakam"~ on the second day because he "felt it would be appropriate for this class,"; the one on the left adds personal, completely non sequitur anecdotes to his rambling questions; and the one to the right seems completely checked out, asking questions and making comments so insulting to every possible demographic I'm not sure how I'm surviving.

For instance, this guy on the right asked if the Umayyad Caliphate was why there were so many [muhammadean] terrorists. He said he couldn't really believe the Quran promotes peace because he sees so much Terrorism on the news. He interjects the most obvious comments as if they are world-stopping revelations. In other classes I've had with him, he once described a portrait of Queen Elizabeth as looking "so Victorian."

I know, in my mind, that this is just a section of the spectrum that has either not learned to sufficiently keep a lid on it or deal with verbal incontinence in a way that is not socially hazardous, or people on the spectrum who are just averagely intelligent. I cultivate a social group of almost exclusively autistic people-- that is who I get along best with-- and I make sure that group is exclusively people I think are brilliant. I am not used to being around spectrum-ey people who are only as smart as your average person. That is why I find it so jarring. I should just let it go and trust that this encounter doesn't alter the impression of spergs or autistics in the minds of other people.

But that is not how my foolish little brain works. In my brain, I am melting from embarrassment. In my brain, everyone can see that they and I are alike, and that we share something in common. I am just like them. In my brain, I am as ignorant and interrupting as they are, my every contribution less than useless, my every word arrogant and annoying. It makes me not want to speak in these classes at all out of fear I sound just like them.

I don't know if I want comfort or advice, but I just had to express this. I'm sure it's some kind of internalized disorder.

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[444names]

Names generated from French and Icelandic forenames, excluding the letter "H"

Addagiva Addur Adelma Adjálfur Agfríði Alberg Aldur Aldísalrún Alfas Almair Alriðura Alunn Amilly Amúla Annla Antía Anías Aníel Ardóron Arkarne Arnik Arróðný Aríðir Aspói Atlafbja Auggibría Aximir Aðaldur Aðína Aþeódórsig...

Balías Bamatna Baspas Basses Beigur Belína Benger Benstey Benína Bergar Bergeif Bergeika Berður Berðurnfía Bjalk Björbasa Björeir Björgur Björnsten Borbja Borgarður Boric Bormundur Branur Brenzo Briandur Briður Brímur Brúníla Bárnþóra Börvalla Carður Celdrar Centornór Claudi Célène Cýrfinne Daglói Darmunný Darngitur Detteigur Dianurek Dilda Dimmý Donía Droll Drímnine Drímur Dísgelaur Dóremmana Dúllis Dúnbjört Dýranný Ebbamína Ebert Edgrúbý Egatrú Eldikne Elingnerg Ellaría Ellas Ellaug Ellínbrún Ellýður Elmann Elránindía Elíanía Elíus Emarr Emeldís Emilla Emmirmunn Emýrmar Eníkapít Ertma Ertmaell Ertur Estíne Eusteinnur Evlael Eymur Eðnýrar Fanges Fervatla Filjólfur Findur Flouis Frafnika Fraldar Frengils Frenna Freðvenck Fribeta Frinn Fristeir Friða Friðeylvi Frossólfa Frína Fríðurmey Fróður Fífindur Galbjörg Gauðjóndra Gefana Geifur Geigur Geinn Geinnesrún Geiðbjar Geiðjókókó Genie Gerga Gerrinnía Gibergaug Gnfriður Gnfríkur Gnirgþór Gnúel Goðmaella Grane Grené Gríasímur Gríður Grúta Gulisteir Gundur Gurki Gurmey Guðfinbor Guðstefnka Gélène Gígleif Gíseiður Góasín Gúlfur Iddún Idiba Ildur Imarne Indur Indísaldís Infrí Ingeir Ingit Innla Innus Inregildur Irmus Irnika Istelvall Istvalber Iðren Jalbrafen Jetsólía Jálmarnir Járþrúníus Jólfanna Jólkíður Jónódínes Jósvan Jóttann Jótumar Jóðgeba Jörfindís Jörvarnikó Júnna Kallgerenn Kalmannuna Kandór Kapían Karíkandur Karíður Katna Kjarr Kjálmagney Kjóni Kjörfinn Kobba Kolger Krafný Kriandur Krika Krindey Kristlaði Lakam Landý Lauttein Letine Lillaugaug Lincla Linvafste Liplenít Lydísólf Lákur Lárambir Línarn Lúður Magbetre Magbjöre Magbjörg Makar Makir Maldur Manfrímann Manmarn Mannla Manía Maranný Marekkarn Mariddý Marilborg Marka Marnfríður Marno Marnín Maríður Marður Massek Matur Mieldur Mirranz Mjagg Mjörgur Mjörta Mjörtmus Mákur Málfkelífa Máraustiv Márós Mímundi Mínborg Mólmald Mónbjörtur Móður Mýrik Nesteis Nodda Nólmagnva Oddansý Oddfrún Oddýr Oktondur Orber Orbjörný Patla Pergúlaría Permundur Pieus Polline Pálmundur Randur Redda Reindur Remar Reður Risteir Risólía Riðmatla Rundur Ráður Ríður Rósel Róses Rótur Róðný Rúður Salís Sarka Sarna Selíndur Seserenorg Sesra Seyjar Sigarnberg Sigbjar Siggur Sigmur Sigtýra Sigundur Sigunn Sigurlaugi Siguðvar Silmarn Sinframar Siran Sistelín Skell Smann Smenía Smunna Snjátgerg Snoît Snæbjör Snæbor Snæla Snævörg Solmarolía Solín Steans Stefín Steig Steildur Stelgildur Stesanný Stinn Stirr Sundís Svaldur Svannesí Svannika Svarn Svaríður Sveifur Svein Sveir Svernfre Sverríma Sylebryndí Sæbjólrún Sæfri Særir Sæsidóra Sæsólmedín Sókristía Sóldur Sólfur Sólma Sólíus Söllautur Sölný Sölvalína Tament Tanguðlana Teingildur Teinróða Tengi Tilennarn Tjarður Tormey Trangur Tristinir Tríður Tófur Undurlin Valdur Vallainna Vallinn Vallný Vangeiður Varne Varður Veiðse Vellý Viglúður Vigman Vigstóbý Viguðmur Villemes Vilver Vines Vinnalaui Vinþór Virímundur Végeifinrá Vígorg Xandís Yandri Ylenreira Ylvir Ymarður Yngaelly Yrrey Yvignart Zópoldíður Áleyborgín Álmunna Ámunn Áregar Árval Áróberg Áslaur Ásteiði Ástinna Ástunnur Ástþra Ásófur Ásólfría Ægita Élaugur Érôme Étríður Ínalla Ísalízaki Ívarröfn Ólben Ólmbera Óturmla Óðurr Ölmareir Ölvaldri Ölvarn Ölvíkur Ölvíóla Önunnicent Ýrijón Þalleiður Þenikur Þorel Þrúmundur Þórekarður Þóroní Þórós Þölvilbras

[tomsecker]

Israel's Culture Ministry and The Operative

Israel’s Culture Ministry and The Operative

One frequent question I get asked is how the state sponsorship of popular culture (especially movies and TV) works in other countries aside from the US, since most countries don’t have formal entertainment liaison offices within their government branches.  The most common answer is through the use of film commission and ministries of culture, who provide funding, promotional support, distribution…

[maxyikary]

A new manhua ! Very good!!

[girlsofcomics]

Ardeni Lakam

-Real name:Ardeni Lakam

-A.k.a.: -

-Publisher: Rebellion

-Type:Superhuman

-Afilliations: -

-Powers: Force field, healing, possession, telekinesis, teleport

[wvbaandtheboys]

some fanmade designs of dreamescape!adarna and celeste/ lakambini and sova for the very wonderful @nesssblog​ because i wanted to draw em! lil bit of exposition (also fanmade ahakdhak) - Lakam has a separate bird form, however her human appearance is tainted due to erratic instincts. She wears a mask to hide her beak. Her hair is accented orange cause it’s the color of her feathers. She has intense stage fright but manages to hide her anxiety. The flowers on her dress are camellias.  - Sova has some frostbite on her face and hands because of the cold climates she lives in and hides most of her fur behind her clothing as to not draw attention to herself. She’s quite lonely in reality, but she wouldn’t ever admit that. She’s actually a lot more monstrous than her appearance is in the photo, but unlike Lakam she mostly has herself under control. Her flower is an icy orchid.

[historymeetsliterature]

Ajpach’ Waal

Study of Maya ambassador reveal new insights in maya culture - new in history (2/?)

Ajpach' Waal was an important Maya-man who lived almost 1.300 years ago. His life was both marked by privileges and hardship. As a diplomat, he helped forge an alliance between two powerful dynasties, but his bones indicated that he lived an impoverished life as a child. As an ambassador, he collected a fortune, of which he could build a ceremonial platform. When the alliance he helped instate, broke apart, he lost his wealth and probably died in relative obscurity.

Under the floor of the temple next to the platform, there was a grave of a male skeleton. The place of the grave would indicate the person buried there, was the ogists, lead by Kenichiro Tsukamoto of the University of Califronia Riverside, discovered there a staircase, adorned with hieroglyphs that leaded to a ceremonial platform. The hieroglyphs tell us the story of Alpach' Waal, who traveled to the king of Copán to forge an alliance between Copán and the king of Calakmul; a Maya-city close to El Parlmar.

These discoveries shed a new light on the role of the communities from the periphery played in the making of alliances between the families in power during the late classic period (600-850 CE).

Ajpach' Waal was a lakam, which is a standard bearer. So he held a diplomatic position and was responsible to carry a banner when he was on a diplomatic mission between different cities. Ajpach' Waal took over this position from his father. His mother also belonged to a elite family. To Ajpach' Waal, the alliance between Copán and Calakmul as the highlight of his career because it was this alliance he decided to portray on the ceremonial platform he built himself.

Under the floor of the temple next to the platform, there was a grave of a male skeleton. The place of the grave would indicate the person buried there, was the owner of the temple and platform. However, he was buried with only two colored clay pots. This is very different than the usual gifts for the afterlife in Maya-culture, which often contained jewelry.

In a new study, Tsukamoto and Jessica Cerezo-Román explored the interesting life of the discovered bones. While the hieroglyphs seem to tell a story of privilege, the bones seem to tell a different story. By studying the bones, there are indicators that the man (probably Ajpach' Waal or his father) was underfed in his childhood.

Want to read more?

Cerezo-Román, J., & Tsukamoto, K. (2021). The Life Course of a Standard-Bearer: A Nonroyal Elite Burial at the Maya Archaeological Site of El Palmar, Mexico. Latin American Antiquity, 1-18.

[titou-nz]

Palenque - Mexico

On estime que les Mayas fondent Lakam Ha au Préclassique vers 100 av. J.-C.. C’est alors un petit village principalement agricole, entouré de nombreuses sources et cours d’eau. Cette région fertile, bénéficiant d'une température moyenne de 26 °C et des précipitations les plus importantes du Mexique (moyenne annuelle 2 156 mm), permet probablement une agriculture dont les fruits dépassent les besoins des habitants, qui peuvent alors en faire le commerce. Les inscriptions indiquent que la ville proprement dite, naît au Ve siècle, sous l'égide de son premier Seigneur, K'uk B'alam (431).

La population augmente au cours du Classique ancien pour devenir une ville puis la capitale de la région de B'akaal. Parmi les structures découvertes, la plus ancienne est construite vers l’an 600.

B'akaal est un centre important de la civilisation maya entre le Ve et IXe siècles. Pendant cette période se succèdent épisodes glorieux et catastrophiques, alliances et guerres. À plus d’une occasion, B'akaal s’allie avec Tikal, l’autre grande cité maya de l’époque, et ce surtout dans le but de limiter l’expansion de la belliqueuse cité de Calakmul, aussi connue sous le nom de « Royaume du serpent ». Calakmul est vainqueur à deux reprises, en 599 et en 611.

Les seigneurs de B'akaal proclamaient que leur lignée remontait à un passé fort lointain. Certains allaient même jusqu’à se vanter du fait qu’elle datait de la création du monde qui, dans la mythologie maya, est située en l’an 3114 av. J.-C..

[doncobacho]

Mejinco de lo Lindo

Día 12: Zona arqueológica de Edzná y Bahía de Tortugas.

¡Hola, holita, mis enchiladas! En la anterior entrega se me olvidó contaros que tras nuestro baño bajo la lluvia en la piscina del hotel, recibimos una nueva pista sobre la posible ubicación de Tlatelquietoc, quien se podría encontrar en las ruinas de Edzná, así que nos armamos de repelente de insectos y marchamos de nuevo en su búsqueda.

Como ocurriese en Lakam-Ha, en Edzná la vegetación había crecido de manera salvaje en los últimos siglos, inundando el 98% de la superficie de la antigua urbe, así que nuestras esperanzas en encontrar al forajido azteca era con mucha diferencia inferiores a recibir una picadura de mosquito o mordedura de iguana.

Y así fue como ocurrió, mientras nos adentrábamos en la selva observando cómo se levantaban algunos promontorios a nuestro alrededor, que resultaron ser restos de las más de 800 edificaciones que aún no habían sido desenterradas, uno de esos mosquitos brillantes nos picó y empezamos a sufrir ciertos efectos secundarios para nada comunes en este tipo de picaduras.

Pero nuestra misión era clara e hicimos caso omiso de nuestros extraños síntomas para continuar con la búsqueda por Edzná.

Primero subimos titubeantes a una de las edificaciones basamentales allí presentes para obtener unas vistas generales del espacio a explorar. No sin razón la edificación parecía tener forma de graderío para actos ceremoniales, por lo que ofrecía unas hermosas vistas de la zona.

Menos mal que el equipo de arqueología había previsto unos escalones intermedios que nos ayudasen a no tropezar en nuestra subida y bajada.

Eso no evitó que el cambio repentino de alturas empezase a afectarnos en nuestro estado general, y comenzásemos a tener unos comportamientos adversos conforme al orden espacio-temporal estándar.

En esta foto, por ejemplo, podemos apreciar perfectamente cómo nuestros actos están mínimamente diferenciados por apenas unas centésimas de segundo, provocando un gradiente descendiente desde mi salto (a la izquierda) hasta el de Susana (a la derecha).

La cosa no queda ahí, y apenas unos metros más adelante, justo antes de llegar al espacio de juego de pelota, empezamos a desdoblarnos de forma inquietante.

Nadie del grupo guarda recuerdos de que hubiéramos hecho ninguna de estas fotografías, ni tan siquiera que nos comportásemos de dicha forma. Por suerte, nuestro guía tomó buena cuenta de todo ello y estuvo atento a nuestro devenir.

Subimos a la zona donde se encontraba el templo principal, y nuestros actos siguieron siendo distintos de cómo los recordamos. Aquí, por ejemplo, ninguna de nuestras amigas recuerda subir las escaleras en un zigzag perfecto, sino más bien todas en fila india, y, sin embargo, juzguen ustedes.

Dicen que aquí comencé a reírme solo sin ton ni son, a pesar de que alrededor olía de una forma nauseabunda. Quizás me riese de un chiste tan malo que apestase por sí solo, aunque me chivan que a los minutos se escuchó algo ahí arriba sin que hubiese nadie. También existe la posibilidad de que mi doble espacio-temporal se cascase un cuesco maya y yo me riese de las boqueás que estaban dando todas por la peste. Nunca lo sabremos a ciencia cierta.

Lo que sí sabemos es que nos fuimos de Edzná sin haber encontrado a Qillo Tlatelquietoc, y que tuvieron que llevarnos de urgencia a un espacio de paz y calma para curarnos de nuestra duplicidad antes de que fuera demasiado tarde.

El lugar escogido por los guías fue la Bahía de Tortugas. Una playa de arena blanca y mar turquesa, con palmeras en la orilla y un santuario de tortugas donde cuidarlas y dejarlas crecer lo suficiente para poder soltarlas al mar con menos peligro de ser capturadas por las gaviotas y pelícanos que por allí volaban.

Pudimos echar un buen rato de sol y birras, y disfrutar de nuestro ya clásico baño bajo la lluvia (o bajo la tormenta, más bien) hasta que conseguimos volver a la normalidad (si es que convertirse en el cantante de El Barrio significa volver a la normalidad).

Terminado nuestro tratamiento, volvimos a Campeche para cenar y animarnos tras otra búsqueda fallida con un par de cócteles (e ir así acostumbrado al estómago para cuando lleguemos a Cancún).

[gidmeksika]

Se cree que los mayas fundaron Lakam Ha durante el período Formativo (2500 a. C.-300), alrededor del 100 a. C., como una aldea predominantemente agricultora, y favorecida por los numerosos manantiales y corrientes de agua de la región. La población creció durante el período Clásico Temprano (200-600), hasta ser una ciudad, llegando a ser la capital de la región de B'akaal (‘hueso’), comprendido en la zona de Chiapas y Tabasco, en el período Clásico Tardío (600-900). La más antigua de las estructuras que han sido descubiertas fue construida alrededor del año 600. B'akaal fue un centro importante de la civilización maya entre los siglos V y IX, durante los cuales alternó épocas de gloria y de catástrofe, de alianzas y guerras. En más de una ocasión hizo alianzas con Tikal, la otra gran ciudad maya de la época; en especial para contener la expansión del belicoso Calakmul, también llamado "Reino de la Serpiente". Calakmul resultó victorioso en dos ocasiones, en 599 y 611. Los gobernantes de B'akaal proclamaban que el origen de su linaje venía del pasado remoto, algunos inclusive jactándose de provenir de tiempos prehistóricos, llegando a la creación del mundo actual, que, en la mitología maya, fue en el año 3114 a. C. (at Palenque, Chiapas, Mexico) https://www.instagram.com/p/Cg0i8lNAV5K/?igshid=NGJjMDIxMWI=

[tsikli]

Ðusyþ word of the day #99

xil'llfeð alÐusyþ lle'ifwy'elsdu

in /'in/ ['in]*〈in〉

*standard dialect first

Etymology

Descended from Old Ðusyþ in (to praise), ultimately descended from Proto-Phytic in (to like, to declare safe for consumption). This root is found in Modern Ðusyþ ill (love, marriage), and Old Ðusyþ lęn (to attempt to attract a mate). This word has fallen out of use.

Definition

v. (transitive)

to respect, to honour a specific person, typically one older than you. Can also be defined as to desire a person's traits, personality, appearance or wealth.

insmreisaleilli'yly, ensenlzllyal'lly'i'yly. respect-knowledge-GEN-grandparent-GEN.2 love-child-ADJ-GEN-sibling-GEN.2 Respect your grandparents' wisdom; love your siblings' childish nature. - Ðyxun 8:36, Fefzöwuþx

2. (intransitive) to send a gift

insei nguLakam. ða? send_gift-IMP DAT-Lakam why Send a gift to Lakam. Why?

[samuderakepri]

Bupati Karimun Hadiri Peresmian Balai Perdamaian Adhyaksa di Kampung RJ

Bupati Karimun Hadiri Peresmian Balai Perdamaian Adhyaksa di Kampung RJ

Karimun, SK.co.id – Bupati Karimun Dr H Aunur Rafiq S. Sos M. Si menghadiri peresmian Balai Perdamaian Adhyaksa Baharudin Lopa di Kampung Restorative Justice (RJ), Selasa (15/03/2022).Kampung Restorative Justice dibentuk oleh Kejaksaan Negeri Karimun di Kelurahan Sungai Lakam Timur, sementara Balai Perdamaian berada di lingkungan Kantor Lurah Sungai Lakam Timur.Bupati Karimun Dr.H. Aunur Rafiq S.…

[mikeruggerisacientmayanew]

August 12, 2021

The Rise and Fall of a Maya Bannerman

June 24, 726 CE, Ajpach ‘Waal met with the great 18 Rabbit at Copan in Honduras. Ajpach ‘Wall was from El Palmar 200 miles away over rugged terrain, a month on foot away. The meeting was memorialized on a monument at Copan and on a monument at El Palmar. Ajpach ‘Waal’s title was “Bannerman.” He may be buried near the monument. The monument was constructed on September 14 CE. There is a staircase with 164 limestone block glyphs, unusual for a site so small. The ruler of Calakmul is depicted, belonging to the Snake dynasty. Ajpak ‘Waal went to Copan on behalf of the king of Calakmul, perhaps to broker an alliance against Tikal.

Ajpjk ‘Waal was a royal diplomat or Lakam. The possible burial site of Ajpach was very modest. The bones found indicate the life of a man who had malnutrition and possibly scurvy. He had shin injuries possibly related to playing the ball game, and ballplayers are depicted in the glyphs. He had severe arthritis like a Lakam you have hiking long distances over rugged terrain. He had jade and pyrite teeth inlays.

On May 3, A.D. 738, 18 Rabbit was captured and beheaded by rebels from Quiriguá, supported by Ajpach’ Waal’s patron, the king of Calakmul. Calakmul itself then fell to Tikal. After that Ajpach’s standing fell, and he could not pay for a missing tooth with an inlay. His burial place was celebrated with a fire ceremony and maintained by his family.

Archaeology.org has the story with photos: https://www.archaeology.org/issues/430-2107/features/9751