#label speaks

[apollos-boyfriend]

just saw a clip where f1nn5ter was saying how at this point, he can’t be cis, but at the same time, he doesn’t feel like he’s trans—he’s just neither. and someone in chat was like “you can’t be neither cis nor trans that’s not how it works” i love finn but why is his chat so fucking bad 😭 stop recreating binaries for the love of god, identity does not have to fall into these neat little boxes for you to police

[anti-terf-posts]

btw this is a safe space for contradictory labels... lesbian men, gay women, lesgays, lesboys..... I lvoe You.

[winterf4iryy]

fuck all of you who decide to stay neutral. fuck all of you who decide to stay silent. fuck all of you who are not educating yourself about what is happening right now. fuck every celebrity that posted a notes app screenshot of empty words. fuck bbc and nbc and joe biden and the u.s and britain and nearly every western country and media outlet. fuck israel and zionists and privileged white liberals turning a blind eye. fuck all of you. israel bombed a hospital and hundreds if not thousands are dead and a father had to carry the PIECES of his sons in plastic bags because they were blown to bits. a resting place for journalists has now turned into a morgue. every day people are being killed and it’s being DOCUMENTED and you still wanna be silent and neutral and say this doesn’t involve you. your lack of humanity is vile and horrid and i hope you never know one moment of happiness the rest of your life.

[q-nihachu]

missa brother why are you apologizing for "speaking Spanish all the time." do you think I come to your stream for the expert gameplay also

[naamahdarling]

You know, I don't think medical professionals should even be allowed to label a patient as "noncompliant" in their record. I'm putting it on a shelf until they learn not to be assholes.

[kwillow]

What kind of sound are Theo's... noises... intended to be? Snorts? Mouth sounds? Choking sounds? Stuffy nose sounds? I feel like I imagine them as a different thing every time I read them lol

Almost all of the above, really! Nasally grunts, snorts, whines, growls, guttural noises that sound like he's clearing his throat or choking on his own air... Theo makes all manner of noises. Not on purpose.

His "noises" are unconscious vocalizations most of the time. They're akin to vocal tics. The utterances are louder, more pronounced and more frequent the more stressed he is. It takes quite a bit of effort and discomfort to suppress his noises once he feels the urge brewing (if he even catches it in time, because most of the time he isn't even fully aware that he's doing it). He does his utmost to keep them choked down, but to his embarrassment, some grunts and gags always slip through.

Also, often his laugh can sound like "a noise" since it can be more of a gargling wheeze than a proper expression of mirth. His smoking habit hasn't helped the, er, phlegminess of its sound.

A counterpoint to his common stress-sounds is his habit of making quiet humming noises when he's feeling contented and relaxed. He only does it when in exceedingly good spirits - so as you might imagine, he hasn't had much cause to hum in many years.

[solidwater05]

I'm greyplatonic. I've been greyromantic, too. And I realized that being a grey aspec is lonely

I don't fit in with allos, so I go to aspec spaces, but I don't fit in with aspecs either. When the aro community in general talked about not having crushes, I felt left out as a greyro who had crushes. When the apl community in general talks about not loving their friends, I feel left out as a greyro who, very rarely, loves some of their friends.

So, I'm making this post for all aspecs who feel too aspec for the allos, and too allo for the aspecs. For aspecs who love too much for aspec communities, but not enough for allos.

For all aspecs who feel attraction. For aspecs whose attraction is abundant but weak, rare but very strong, and everything in between.

For all acespecs who have sex and arospecs who date and all other aspecs who engage in activities without attraction.

For all aspecs who worry that their attraction and existence inherently support oppressive social structures.

For all aspecs who have never seen someone else like them. For aspecs who feel invisible.

For aspecs who feel like they don't belong.

I'm making this post for all shades of grey aspecs, no matter how light or dark, to let them know that we belong.

[cowardlybean]

my controversial take on Mob Psycho found family is that labels are unimportant

for example: Reigen canonically views Mob as a little brother, but I don’t think the feeling is exactly reciprocated. Yes, Mob views Reigen as familial, but because he sees Reigen as such a responsible figure ever since meeting him, it kind of distorts how Mob perceives Reigen’s age (Reigen’s too young to be a dad ok). I feel like Mob doesn’t have a label for what kind of family Reigen is.

Don’t get me wrong though I LOVE dad Reigen content please keep it coming I need to see more content of it always!!! I’m the biggest found family fan ok

With Dimple the same applies, he’s family just not with any traditional label you’d put on family. He’s Dimple and Reigen’s Reigen!!!!!!

[ask-spiderpool]

Hi sorry, I mightve missed something...?

I was obsessed with your comics a few years ago, loved em, (saw em on pinterest bc I was a small teenager who wasn't allowed on tumblr), kinda fell off a bit, then hopped back on recently, now that I do have a tumblr

Anyway, I've been getting a few mixed things from what I'm reading and I'm a tad confused,

Biggest thing, is Wade trans? At what point did that get mentioned, if so? (I'm sorry I'm just a little lost atm lol)

Good for him tho, I'm proud of how much the boys have grown since I last saw em :]

Between you and me, he’s sooooaking wet with genderfluid.

Which, for me (and him), kind of falls under the trans/NGC umbrella ☔️ - and it’s probably what he means for Peter, too. Peter’s just assuming the worst. (He has a much more simplistic view of things, even though he’s dating the most complex man on earth. Wade contains multitudes.)

[charmac]

I hate to defend Rob but seeing Sunny teens on Twitter try to speculate he isn't "speaking up" about voting because he's hiding being a secret Trump supporter is so insanely ridiculous when campaign contributions in the United States is public information:

(Yeah. That's a $100,000.00 donation to a grassroots victory fund, on top of a ton of donations to swing states.)

It's almost like making public political statements on social media is heavily advised against when you're a showrunner/employer to hundreds of people.

[tenpintsof-sundrop]

friendly reminder that putting 'x reader' as the label on your fic and then using a cover photo with a waif thin, petite, rapunzel ass, instagram aesthetic, white woman as the very first impression of what your fic is supposed to be about is a dick move

even if you don't add any descriptors of what the reader looks like in your fic (which, most of you slip up and do add them and don't care to edit them out) - having the audience's very first impression of your fic be that the love interest is a thin white woman says a lot about your unconscious thought process while writing the fic.

it says a lot about who you consider to be desirable in society and who you want your audience to be thinking about and picturing while reading the fic, when they should be thinking about and picturing themselves being desired by their favourite characters for polite escapism.

just a little tidbit for you

[anti-terf-posts]

I feel like we've failed good-faith queer people when we have to make posts defending good-faith labels. We shouldn't have to list reasons why it's possible, you should just accept that some people use them, regardless of whether they make sense or not to you

[lovelessrage]

An aroallo canon event is walking into a space designated as friendly and safe to "all of the aspectrum" [awesome, sounds good, I like being able to talk to people about issues that affect all of us] and realizing very quickly that you are not included in "all". It's the constant need to stick up for yourself in what is supposed to be a safe space that burns aroallos out of your community spaces. If you have a stark lack of aroallos in an all-inclusive zone, ask yourself if the environment is actually safe and welcoming, or if they are expected to constantly be their own advocate with no safety net. It's immensely common and underdiscussed.

Are you sticking up for the aroallos around you? Are you asking how you can be better? Are you expecting to rely on being "called out" rather than learning for yourself? Do you know what aroallophobia looks like? What sex negativity actually is? Please don't let aroallos fade away into the background of so many boundaries crossed and lines drawn that they have to go. We need bridges between the community now more than ever, and that means making it a two way street on each one.

[foxy-kitsune]

haechan's starpower is so big, he managed to make both hybe and his own company fear him. the man that you are lee donghyuck. the man that you are.

[leroibobo]

another mena language post - i wanted to talk about judeo-arabic and clarify a little bit about what "judeo-arabic" means

the basics, for those of you who don't know: arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different things that differentiate certain dialects. languages/dialects can be influenced by languages speakers' ancestors spoke before, by the social structure of where speakers live, by languages they come into contact with, and by gradual evolution in pronunciation. (many letters like evolving into ones that are easier to pronounce - this is why arabic has no "p" sound, it eventually evolved into "f" or "b". the same thing happened in germanic languages to some extent, which is why we say "father" in english and "vader" in german while in romance languages it's some variation of "padre" or "père".) many arabic dialects in particular possess different substratum (obvious, traceable influence from languages people spoke in before shifting to the new one).

arabic, being a language that was spread over a large part of the world and has since evolved into many different forms, has many different regional dialects which are different for the reasons i described in the above paragraph. even though there's modern standard arabic (which is the subject of its own post), people speak regional dialects in real life. on top of that, there's a variety of social influences on different types of arabic, such as whether someone's living in the city or in the country, whether someone's sedentary or a bedouin, and in some cases religion.

in the middle east, religion was historically:

not seen as a personal choice, but as something you're born into and a group you're a part of, kind of like ethnicity;

not generally something governments actively wanted everyone to share one of at the penalty of ostracization due to sticking to your group being the more livable way of life in the area, or later, the benefits of things like imposing extra taxes on people who weren't the "correct" religion/branch (this is far from being a "muslim thing" btw, it's been in the area for a while now, i mean look at the assyrians);

an influential factor in where you lived and who you were more likely to interact with because of those two things. (for example, it wasn't uncommon for most of the people living in one village in the countryside to share one religion/branch of a religion. if your village converted, you converted, too. if they didn't, you didn't, either.)

this means that the influence of religion in different types of arabic is due to people of different religions living in or coming from different places, and who people talked to most often.

for example, in bahrain, most sedentary shia bahrainis' ancestors have lived on the island for a very long time, while most sedentary sunni bahrainis' ancestors immigrated from other places in the gulf and iran in the 18th century. therefore, while they've all interacted and shared different aspects of their dialects including loanwords, there are two "types" of bahraini arabic considered distinctive to sunni and shia bahrainis respectively, regardless of how long ago their ancestors got there. despite the differences being marked by the religion of the speakers, they have nothing to do with religion or contact/lack thereof between bahraini sunni and shia, but with the factors affecting the different dialects i mentioned in the first paragraph which influenced either group.

a similar phenomenon to this in english is class differences in accent in england. nothing in received pronunciation is actually something only rich people can say or unintelligible to poor people, it developed by the class differences influencing where rich and poor english people lived and the different pronunciation/linguistic histories in those places, as well with different classes keeping more to themselves.

the influence of religion on arabic dialects isn't universal and nowhere near as intense as it is with aramaic. some places, especially more cosmopolitan or densely populated places, are less likely to have very noticeable differences or any differences at all. in addition, certain variations of a dialects that may've been influenced by religion in some way (as well as urban dialects) may be standardized through tv/movies/social media or through generally being seen as more "prestigious", making more people who wouldn't have spoken them otherwise more likely to pick it up. (this is why so many arabic speakers can understand egyptian arabic - cairo is like the hollywood of the arabic-speaking world.) this is the case with many if not most countries' official and regional languages/dialects nowadays.

this phenomenon is what "judeo-arabic" refers to generally. like many other jewish diaspora languages, the "jewish" aspect is that it was a specific thing jewish people did to different types of arabic, not that it was isolated, possessed a large enough amount of certain loanwords (though some varieties did have them), or is unintelligible to non-jews. people were generally aware of differences where they existed and navigated between them. (for example, baghdadi jews may've switched to the more prestigious muslim baghdadi dialect when in public.) if you know arabic, listen to this guy speak, you should be able to understand him just fine.

judeo-arabic also often used the hebrew alphabet and some may have been influenced by hebrew syntax and grammar in their spelling. you can also see the use of script for religious identification in persian and urdu using the arabic script, and in english using the latin alphabet. in general, influences of hebrew/aramaic on different types of judeo-arabic aren't consistent. you can read more about that here.

"judeo-arabic" isn't a universal that definitely happened in every arabic-speaking part of the world that had jews in it to the same degrees, but it did definitely exist. some examples:

after the siege of baghdad in 1258, where mongols killed all muslim baghdadis and spared baghdadis of other religions, bedouins from the south gradually resettled the city. this means that the "standard" sedentary dialect in the south is notably bedouin influenced, while dialects in the north are more notably influenced by eastern aramaic. christians and (when they lived there) jews in baghdad have dialects closer to what’s up north. within those, there's specific loans and quirks marking the differences between "christian" and "jewish".

yemenite jews faced some of the most persistent antisemitic persecution in the middle east, so yemeni jewish arabic was more of a city thing and often in the form of passwords/codewords to keep jews safe. jews were usually a lot safer and better-regarded in the countryside, so jewish yemeni arabic was much less of a thing there, and when it was, it was less "serious".

due to the long history of maghrebi immigration to palestine, there's attestation of maghrebi influences in arabic spoken by some palestinian jews with that origin. this was also a thing in cairo to some extent.

(i'd link sources, but most of them are in hebrew, i guess you'll have to trust me on this one??)

still, the phrase "judeo-arabic" is often used with the implication that it was one all encompassing thing (which it wasn't, as you can see), or that jews everywhere had it in some way. many jews who spoke some version of arabic special to their mostly-jewish locale may not have registered it as a specifically "jewish" version of arabic (though they did more often than not). the truth is that research about anything related to middle eastern and north african jews is often sloppy, nonexistent, and often motivated by the desire of the researcher to prove something about israel's colonization of palestine (on either "side" of the issue). this is not me being a centrist about the colonization of palestine, this is me stating that academia is often (even usually) influenced by factors that aren't getting the best and most accurate information about something. i don't think we're going to get anything really "objective" on arabic spoken by jews in that regard for a long while.

for comparison's sake: yiddish is considered a separate language from german due to 19th century yiddishists' efforts to "evolve" yiddish from dialect to language (yiddish-speaking jews were said to speak "corrupted german" historically; on that note sephardim were also said to speak "corrupted spanish"). this was at a time when ethnic nationalism was en vogue in europe and declaring a national language meant declaring your status as a sovereign nation (both metaphorically and literally). for yiddishists to assert that they were speaking a language and not a dialect that intrinsically tied them to germans was to reject the discrimination that they were facing. (besides, german/austrian/swiss jews weren't speaking yiddish (leaving it with the connotation of being the language of those icky ostjuden), yiddish-speaking jews had practically zero other ties to germany/austria/switzerland, and yiddish-speaking jews (let alone the yiddishists) were almost entirely east of germany/austria/switzerland, so it's not like they were pulling this out of their ass.)

whether a jewish person of arabic-speaking descent calls it "arabic", "judeo-arabic", or something like "moroccan"/"syrian"/etc depends on who you're talking to, where they're from (both diaspora origins and today), how old they are, and what they think about zionism. despite "judeo-arabic" being what it's called in academia, on the ground, there's no real strong consensus either way because the social circumstances arabic-speaking jews lived in didn't drive them to form a movement similar to yiddishists. (not because there was no discrimination, but because the political/social/linguistic circumstances were different.) the occupation since made the subject of middle eastern jews’ relation to the middle east a contentious topic considering the political and personal weight behind certain cultural identifiers. the term "judeo-arabic" is modern in comparison - whether it's a distinction dredged up by zionist academics to create separations that didn't really exist or a generally accurate term for a specific linguistic phenomenon is a decision i'll leave you to make.

[cashmoneyyysstuff]

cannot stand yn in fics that be doin alot..like yall get what i mean ?? like you just gotta sit there n think "ugh girl you doin tm.."