#king baal

[the-pact-diaries]

Stormborn Stillness

I woke after two hours of sleep, just… awake.

Like something tapped on the edge of my spirit and whispered, “It’s time.”

I heard thunder somewhere in the distance, yawn from the heavens. But it hadn’t woken me. It simply existed, like a thought passing through the bones of the house.

The air was cooler now. 5 a.m. Still dark. Still hushed. The kind of dark that leans in close to listen.

And the bed? Full as always. Boys and spirits and the delicate weight of the living.

Jay was beside me, his breath slow and steady, one arm draped in half-conscious protection across the space between us. When I stirred, he murmured, voice thick with sleep,

"Everything alright?"

I nodded. He didn’t press. Just let the silence hold.

The cats had taken their usual posts at the end of the bed, my little fur-sentinels. Guardians of dreams. They’ve stopped sleeping on the pillows lately. Mostly.

They leave those to him.

The demon.

This morning he sat at the foot of the bed again, just where the shadows curl deepest. But lately he sleeps curled up behind me, my head on his lap, silent and still as ink. I used to think he came for the same reasons they all did: the food, the warmth, the general charm of yours truly - The Queen of the House - The Queen of Demons.

But King Paimon, smug even in memory, corrected me.

"He’s a high-ranked demon," he said with that sharp voice. Paimon usually comes here to visit his best friend. And the food.

Demons have their own society, you're either in or out and when you're really in you're a target, there's always someone who wants your seat.

King Baal, the executioner of this house, quiet and cruel as a guillotine, followed:

"He’s not here to be adopted. He’s here so you should wield him as a weapon."

I haven’t. Not yet. Maybe I’m too soft. This world should’ve carved it out of me by now, but it didn’t. I still hesitate. Still reach with fingers, not claws.

I remembered Paimon’s words echoing from some other ritual-shadowed evening:

"And now, what are you going to do, Doris?"

I handed him a chocolate bar instead, he happily accepted. I wasn't ready for war preparations back then.

Now I looked to the end of the bed. He hadn’t moved. Just stared.

"What’s the matter?" I asked him. Voice quiet. No need to raise it. He always hears me.

Because he doesn’t come to sleep. He comes to watch. To judge. To see whether I’ve sharpened enough to finally pick him up like the blade he's supposed to be.

Yours, Doris.

[indragonsaur]

Demontober 2023 Day 6: King Bael

Bael is ranked as the first of the Ars Goetia and principal king of Hell, ruling over the East along with being the head of the infernal powers. Bael is the first of the 72 Spirits of King Solomon and governs 66 to 250 legions of demons and spirits.

While his Semitic predecessor was depicted as a man or a bull, the demon Bael was in grimoire tradition said to appear in the forms of a man, cat, toad, or combinations thereof with the appearance of a king or soldier or with the heads of the three creatures onto a set of spider legs. He is able to make his conjurer invisible.

Bael was amongst the order of high angels that joined the ranks of Lucifer during the War in Heaven only to be cast out alongside his fallen cohorts into the abyss which was then formed into and established as Hell. His activities in Heaven were unknown but according to the Zohar, Baal was equal in rank to the archangel Raphael.

After the governing system was set, Bael became a Duke of Hell, with 66 legions of demons under his command. Bael was originally prominent King of Hell before being overtaken by Belial. In the Livre des Esperitz, Bael is described as a king ruled by Orient (Oriens), still possessing the power of invisibility, as well as the power to garner the favor of others, but ruling over only six legions of demons.

Sloane MS 3824 mentions Baal, in "Of the Demon Rulers," as a king ruled by Oriens, attributed with teaching science, granting invisibility, and controlling 250 legions of spirits. Bael appears in later editions of the Grimoire of Pope Honorius, under Astaroth, as a prince whose powers include (again) invisibility and popularity. According to Rudd, Bael is opposed by the Shemhamphorasch angel Vehuiah. It is also believed in the Grand Grimoire that he is a direct subordinate of Lucifuge.

He was an agricultural and fertility deity of Canaan. Many minor deities of ancient Syria and Persia carried the name Baal, which means “the lord.”

According to the Canaanites, Baal was the son of El, the High God of Canaan. He was the lord of life and ruled the death-rebirth cycle. He engaged in a battle with Mot (death) and was slain and sent to the underworld. The crops withered, until Baal’s sister, Anat, the maiden goddess of love, found his body and gave it proper burial. The Canaanites worshipped Baal by sacrificing children by burning.

The term "Baal" is used in various ways in the Old Testament, with the usual meaning of master, or owner. It came to sometimes mean the local pagan god of a particular people, and at the same time all of the idols of the land. The name is drawn from the Canaanite deity Baal mentioned in the Hebrew Bible as the primary god of the Phoenicians.

[daimonpriestess]

When you do a personal reading with King Bael around midnight and then see two cats sitting outside your window...😼😈

None of the pictures I took came out...

[moxartz]

[diabolicphallus]

Godmade Horrors Beyond Your Comprehension

Fully revised backmask by Diabolic Phallus and original poem by Burialgoods on YouTube

[everyryuujisuguro]

[the-antiapocalyptic-man]

Justice Society of America 1999* sketchpage

*not strictly set in 1999 bc of [redacted] but this team riffs on a lot of '90s anti-heroes set against a backdrop of turn of the millennium apocalyptism, so it's a useful shorthand.

This is a team Diana put together as she was working to revive the Justice Society in the modern day. It's remembered later on as the "Lost Souls" era, a group of abandoned legacies and sidekicks thrust into a violent world with immense power they don't quite understand. Hro Talak was seeking redemption for his part in the failed Thanagarian invasion by this point, taking on the role of Hawkman outside of the League's Hawkgirl and Hawkwoman pairing. Baal Batson/Captain Thunder I just talked about, but this is the modern version that Billy accidentally unlocked while exploring his own mystical potential.

Among the rest of the team's ranks, Jared Stevens, Chase Lawler, Al Rothstein, Sanderson Hawkins, and Jack Knight are all locked in various states of arrested development, the irony and rage of their generation rendered ridiculous and sad in the face of Diana's grandeur and Billy's raw power. Holding the team together in their underbelly is Shiro Ito, the infamous "Doctor Dragon" (sensationalized in the West as "Dragon KIng"), a century baby attempting to manage the trickier conditions of fellow members like Nuklon as his atomic abilities continue to mutate his body.

[frillyfacefins]

Friendly reminder that the Sins aren’t the only Big Wigs in hell

If the world incorporates the Ars Goetia, there are actually 9 KINGS who are not Sins

(And Asmodeus is both a king of the Goetia and a Sin)

So that ‘Royal Circle’ in the new merch? That might be where Paimon, Baal, Belial etc are hanging out.

[the-pact-diaries]

A Dream, a Dresser and the Gate Between.

Yesterday, Iris and I dreamed a summer into existence.

We weren’t really there, not yet, but we were.

We imagined what it would feel like to run through tall meadows, all sweet grass and dusk-colored light. Then she’d take my hand. She’d laugh and I’d run after, her black long lace skirt catching on thistles, her cool void breeze brushing my face like mist. Eventually, we’d collapse under a tree, somewhere safe and half-wild. Maybe the branches hum lullabies overhead. Maybe we sleep. Maybe we don’t.

And maybe I call it a dream because no one else would understand.

Anyway, today we decided to post later on and make a picture of us that reflects our vision, and honestly? We really liked it. So it’s here.

I think I just have to admit the blog needs more pictures, one way or another.

Everyone loves pictures, right?

Then I went out for quick errands on my own, just really quickly or, as alone as one like me ever is. The succubi trailed behind me, restless, tugging at thoughts, twitching through alleys. Iris had clearly tasked them. They were insistent. Giddy. That kind of chaos means one thing: they’d found something.

That’s when Berith waved in a direction as if summoned by the scent of fate.

He strode beside me in his crimson coat, crown gleaming faintly, eyes glinting with our usual shared madness. And behind us, a shadow detached from the walls. Four legs, folded wings, a hound with eyes like battlefields. Glasya. He only takes that form when we’re onto something.

The succubi pulled harder.

“Look,” Berith drawled, tapping his boot on the cobblestones. “The world is offering us tribute.”

It was a Haus-Flohmarkt, barely marked, tucked at an iron gate. The air smelled of fresh wood and steel.

And there it stood.

A Bestellkommode. Mid-century, refined, a glow in its varnish that caught me in the chest. I knew that glow. Nearly identical to the one Grandmother gave me when we emptied the old house.

Berith smiled. “Get your entourage. This one’s ours.”

I ran home, heart thrumming. The spirits practically rioted the moment I stepped through the door.

“You found it!”

“You saw it!”

“Bring it home!”

“I was going to tell you,” I tried to say.

Too late. The succubi had already told everyone:

Rafael met me in the hall, dramatically draped in crushed velvet and judgment. A new masterpiece would arrive that would enchant his creativity or whatever.

Iris appeared beside me before I even finished explaining. Unbothered. Calculating angles and transport logistics in her head.

Jasper was next, already reaching for the car keys. We really gather for treasures.

“Let’s go,” he said. “If it’s still there, it’s ours.”

Jay wanted to come too, but someone had to make dinner. He kissed my cheek and said,

“Go. Before someone else makes a deal with it.”

And Grant? He leaned in the doorway, all in black crisp, silk, perfectly dramatic.

“You’re not carrying anything, doll,” he said, voice low like a promise. “That’s what I’m here for.”

I blushed, pretty much. That guy, that smirk...

When we returned, Berith was leaning on the gate like some war prince playing at patience. The girls were chattering, lounging. Glasya sat beside them, tail curled around his paws, wings tucked like secrets.

They made sure no one else took it.

The dresser hadn’t moved.

It waited itself with two friends.

We brought them home, too.

And the moment the dresser crossed the threshold, we left the other things in the car for now, the house shifted.

The energy turned warm and electric, like a cord completing itself.

Hailey leapt into the open drawer with a purr like thunder, claiming it instantly.

Lissy sniffed the legs like they might sprout roots.

My relatives stared.

“You’re bringing Grandma’s dresser back in?” one finally asked, voice thin.

“No,” I said softly. “Not hers. Not quite.”

My relatives stared again.

They didn’t speak, but something in their eyes said it for them.

Witchcraft.

But they didn’t ask. And I didn’t explain.

They aren’t identical. Not exactly. But they hum in the same key. Their wood seems to lean toward each other. Like mirrors that don’t reflect. Like a spell that doubled itself.

Rafael peeked in, raised one brow.

“Did you check the bottom for a secret compartment yet?”

I haven’t.

Maybe I’m afraid to.

But Baal ran his hand along the new one’s edge that night and said,

“It will open when it’s ready. And so will something else.”

I snorted at him.

“With that line, you’re getting name-dropped on the blog - for clicks,” I told him.

But he’s probably right.

Until next time.

Keep your hands dirty with soil and magic.

And say yes to the second dresser. You never know what it might open.

Yours, Doris.

[mybeautifulchristianjourney]

Prophets of Baal Slaughtered

Just then, Elijah said, "Grab the prophets of Baal! Don't let any of them get away." So the people captured the prophets and took them to Kishon River, where Elijah killed every one of them. — 1 Kings 18:40 | Contemporary English Version (CEV) The Holy Bible, Contemporary English Version Copyright © 1995 by American Bible Society. Cross References: Exodus 22:20; Deuteronomy 13:5; Deuteronomy 18:20; Judges 4:7; Judges 5:21; 1 Kings 18:41; 1 Kings 19:1

[dwuerch-blog]

A Whisper Will Do

Oftentimes, my husband speaks to me in a whisper so I’ll say, “What did you say?” Not because I didn’t hear him, I wasn’t paying attention to what he was saying. He not only repeats what he said, but he raises his voice a decibel louder. It’s hilarious – especially when I think the neighbors might hear him! Yikes! And, sometimes when I am talking to God, waiting for His response – He often…

[daimonpriestess]

Dark Serenity (Poem)

I never expected this, I never expected you.

Something protective that turned into something more.

A wash of emotions came over now all I want is to be yours, brought into that ancient mystery, as I arise up that tower, you greet me cloaked like the grim reaper themselves.

But I am not fearful, I know as the spiders encircle me amongst the flies & cicadas that I am safe.

"My spider queen welcome home." You say as you envelope me into your dark, sweet embrace.

As morbid as it sounds, I would gladly let you swallow me up, reach into the deepest depths of me and calm my emotions, now I understand the appeal, as I slip into a blissful sleep with My Kings.

[thestreamofconsciousness777]

They will begin to fear the name of Jehovah: These things went on befalling them as examples, and they were written for a warning to us upon whom the ends of the systems of things have arrived...

“In the twenty-seventh year of Jer·o·bo’am the king of Israel, Az·a·ri’ah the son of Am·a·zi’ah the king of Judah became king. Sixteen years old he happened to be when he began to reign, and for fifty-two years he reigned in Jerusalem. And his mother’s name was Je·co·li’ah of Jerusalem. And he continued to do what was upright in Jehovah’s eyes, according to all that Am·a·zi’ah his father had done. It was only that the high places did not disappear. The people were still sacrificing and making sacrificial smoke on the high places. Finally Jehovah plagued the king, and he continued to be a leper until the day of his death, and he kept dwelling in his house exempt from duties, while Jo’tham the king’s son was over the house, judging the people of the land. As for the rest of the affairs of Az·a·ri’ah and all that he did, are they not written in the book of the affairs of the days of the kings of Judah? At length Az·a·ri’ah lay down with his forefathers, and they buried him with his forefathers in the City of David; and Jo’tham his son began to reign in place of him.

In the second year of Pe’kah the son of Rem·a·li’ah the king of Israel, Jo’tham the son of Uz·zi’ah the king of Judah became king. Twenty-five years old he happened to be when he began to reign, and for sixteen years he reigned in Jerusalem. And his mother’s name was Je·ru’sha the daughter of Za’dok. And he continued to do what was right in Jehovah’s eyes. According to all that Uz·zi’ah his father had done, he did. It was only that the high places did not disappear. The people were still sacrificing and making sacrificial smoke on the high places. He it was that built the upper gate of the house of Jehovah. As for the rest of the affairs of Jo’tham, what he did, are they not written in the book of the affairs of the days of the kings of Judah? In those days Jehovah started to send against Judah Re’zin the king of Syria and Pe’kah the son of Rem·a·li’ah. Finally Jo’tham lay down with his forefathers and was buried with his forefathers in the City of David his forefather; and A’haz his son began to reign in place of him.

In the seventeenth year of Pe’kah the son of Rem·a·li’ah, A’haz the son of Jo’tham the king of Judah became king. Twenty years old was A’haz when he began to reign, and for sixteen years he reigned in Jerusalem; and he did not do what was right in the eyes of Jehovah his God like David his forefather. And he went walking in the way of the kings of Israel, and even his own son he made pass through the fire, according to the detestable things of the nations whom Jehovah drove out because of the sons of Israel. And he kept sacrificing and making sacrificial smoke on the high places and upon the hills and under every luxuriant tree.

It was then that Re’zin the king of Syria and Pe’kah the son of Rem·a·li’ah the king of Israel proceeded to come up against Jerusalem in war and laid siege against A’haz, but they were not able to fight. At that time Re’zin the king of Syria restored E’lath to E’dom, after which he cleared out the Jews from E’lath; and the E’dom·ites, for their part, entered E’lath and kept dwelling there down to this day. So A’haz sent messengers to Tig’lath-pil·e’ser the king of As·syr’i·a, saying: “I am your servant and your son. Come up and save me out of the palm of the king of Syria and out of the palm of the king of Israel, who are rising up against me.” Accordingly A’haz took the silver and the gold that was to be found at the house of Jehovah and in the treasures of the king’s house and sent the king of As·syr’i·a a bribe. At that the king of As·syr’i·a listened to him and the king of As·syr’i·a went up to Damascus and captured it and led its [people] into exile at Kir, and Re’zin he put to death.

Then King A’haz went to meet Tig’lath-pil·e’ser the king of As·syr’i·a at Damascus, and he got to see the altar that was in Damascus. So King A’haz sent U·ri’jah the priest the design of the altar and its pattern as respects all its workmanship. And U·ri’jah the priest proceeded to build the altar. According to all that King A’haz had sent from Damascus was the way that U·ri’jah the priest made it, pending the time that King A’haz came from Damascus. When the king came from Damascus, the king got to see the altar; and the king began to go near to the altar and make offerings upon it. And he continued to make his burnt offering and his grain offering smoke and to pour out his drink offering and to sprinkle the blood of the communion sacrifices that were his upon the altar. And the copper altar that was before Jehovah he now brought near from in front of the house, from between his altar and the house of Jehovah, and put it at the north side of his altar. And King A’haz went on to command him, even U·ri’jah the priest, saying: “Upon the great altar make the burnt offering of the morning smoke, also the grain offering of the evening and the burnt offering of the king and his grain offering and the burnt offering of all the people of the land and their grain offering and their drink offerings; and all the blood of burnt offering and all the blood of a sacrifice you should sprinkle upon it. As for the copper altar, it will become something for me to take under consideration.” And U·ri’jah the priest went doing according to all that King A’haz had commanded.

Furthermore, King A’haz cut the sidewalls of the carriages in pieces and removed from off them the basins; and the sea he took down off the copper bulls that were underneath it and then put it upon a stone pavement. And the covered structure for the sabbath that they had built in the house and the king’s outer entryway he shifted from the house of Jehovah because of the king of As·syr’i·a.

As for the rest of the affairs of A’haz, what he did, are they not written in the book of the affairs of the days of the kings of Judah? Finally A’haz lay down with his forefathers and was buried with his forefathers in the City of David; and Hez·e·ki’ah his son began to reign in place of him.

In the twelfth year of A’haz the king of Judah, Ho·she’a the son of E’lah became king in Sa·mar’i·a over Israel for nine years. And he continued to do what was bad in Jehovah’s eyes, only not as the kings of Israel that happened to be prior to him. It was against him that Shal·man·e’ser the king of As·syr’i·a came up, and Ho·she’a came to be his servant and began to pay tribute to him. However, the king of As·syr’i·a got to find conspiracy in Ho·she’a’s case, in that he had sent messengers to So the king of Egypt and did not bring the tribute up to the king of As·syr’i·a as in former years. Hence the king of As·syr’i·a shut him up and kept him bound in the house of detention.

And the king of As·syr’i·a proceeded to come up against all the land and to come up to Sa·mar’i·a and lay siege against it for three years. In the ninth year of Ho·she’a, the king of As·syr’i·a captured Sa·mar’i·a and then led Israel into exile in As·syr’i·a and kept them dwelling in Ha’lah and in Ha’bor at the river Go’zan and in the cities of the Medes.

And it came about because the sons of Israel had sinned against Jehovah their God, who brought them up out of the land of Egypt from under the hand of Phar’aoh the king of Egypt, and they began to fear other gods; and they kept walking in the statutes of the nations whom Jehovah had driven out from before the sons of Israel, and [in the statutes of] the kings of Israel that they had made; and the sons of Israel went searching into the things that were not right toward Jehovah their God and kept building themselves high places in all their cities, from the tower of the watchmen clear to the fortified city; and they kept setting up for themselves sacred pillars and sacred poles upon every high hill and under every luxuriant tree; and there on all the high places they continued to make sacrificial smoke the same as the nations whom Jehovah had taken into exile because of them, and they kept doing bad things to offend Jehovah; And they continued to serve dungy idols, concerning which Jehovah had said to them: “YOU must not do this thing”; and Jehovah kept warning Israel and Judah by means of all his prophets [and] every visionary, saying: “Turn back from YOUR bad ways and keep my commandments, my statutes, according to all the law that I commanded YOUR forefathers and that I have sent to YOU by means of my servants the prophets”; and they did not listen but kept hardening their necks like the necks of their forefathers that had not exercised faith in Jehovah their God; and they continued rejecting his regulations and his covenant that he had concluded with their forefathers and his reminders with which he had warned them, and they went following vain idols and became vain themselves, even in imitation of the nations that were all around them, concerning whom Jehovah had commanded them not to do like them;

And they kept leaving all the commandments of Jehovah their God and proceeded to make for themselves molten statues, two calves, and to make a sacred pole, and they began to bow down to all the army of the heavens and to serve Ba’al; and they continued to make their sons and their daughters pass through the fire and to practice divination and to look for omens, and they kept selling themselves to do what was bad in the eyes of Jehovah, to offend him;

Therefore Jehovah got very incensed against Israel, so that he removed them from his sight. He did not let any remain but the tribe of Judah alone.

Even Judah itself did not keep the commandments of Jehovah their God, but they went walking in the statutes of Israel that they had made. Consequently Jehovah rejected all the seed of Israel and kept afflicting them and giving them into the hand of pillagers, until he had cast them away from before him. For he ripped Israel off from the house of David, and they proceeded to make Jer·o·bo’am the son of Ne’bat king; and Jer·o·bo’am proceeded to part Israel from following Jehovah, and he caused them to sin with a great sin. And the sons of Israel went walking in all the sins of Jer·o·bo’am that he had done. They did not depart from them, until Jehovah removed Israel from his sight, just as he had spoken by means of all his servants the prophets. So Israel went off its own soil into exile in As·syr’i·a down to this day.

Subsequently the king of As·syr’i·a brought people from Babylon and Cu’thah and Av’va and Ha’math and Seph·ar·va’im and had them dwell in the cities of Sa·mar’i·a instead of the sons of Israel; and they began to take possession of Sa·mar’i·a and to dwell in its cities. And it came about at the start of their dwelling there that they did not fear Jehovah. Therefore Jehovah sent lions among them, and they came to be killers among them. So they sent word to the king of As·syr’i·a, saying: “The nations that you have taken into exile and then settled in the cities of Sa·mar’i·a have not known the religion of the God of the land, so that he keeps sending lions among them; and, look! they are putting them to death, inasmuch as there are none knowing the religion of the God of the land.”

At that the king of As·syr’i·a commanded, saying: “Have one of the priests go there whom YOU led into exile from there, that he may go and dwell there and teach them the religion of the God of the land.” Accordingly one of the priests whom they had led into exile from Sa·mar’i·a came and began dwelling in Beth’el, and he came to be a teacher of them as to how they ought to fear Jehovah.

However, each different nation came to be a maker of its own god, which they then deposited in the house of the high places that the Sa·mar’i·tans had made, each different nation, in their cities where they were dwelling. And the men of Babylon, for their part, made Suc’coth-be’noth, and the men of Cuth, for their part, made Ner’gal, and the men of Ha’math, for their part, made A·shi’ma. As for the Av’vites, they made Nib’haz and Tar’tak; and the Se’phar·vites were burning their sons in the fire to A·dram’me·lech and A·nam’me·lech the gods of Seph·ar·va’im. And they came to be fearers of Jehovah and went making for themselves from the people in general priests of high places, and they came to be functionaries for them in the house of the high places. It was of Jehovah that they became fearers, but it was of their own gods that they proved to be worshipers, according to the religion of the nations from among whom they had led them into exile.

Down to this day they are doing according to their former religions. There were none fearing Jehovah and none doing according to his statutes and his judicial decisions and the law and the commandment that Jehovah had commanded the sons of Jacob, whose name he made Israel; when Jehovah concluded a covenant with them and commanded them, saying: “YOU must not fear other gods, and YOU must not bow down to them nor serve them nor sacrifice to them. But Jehovah, who brought YOU up out of the land of Egypt with great power and a stretched-out arm, is the One whom YOU should fear, and to him YOU should bow down, and to him YOU should sacrifice. And the regulations and the judicial decisions and the law and the commandment that he wrote for YOU, YOU should take care to do always; and YOU must not fear other gods. And the covenant that I have concluded with YOU, YOU must not forget; and YOU must not fear other gods. But it is Jehovah YOUR God that YOU should fear, as he is the one that will deliver YOU out of the hand of all YOUR enemies.”

And they did not obey, but it was according to their former religion that they were doing. And these nations came to be fearers of Jehovah, but it was their own graven images that they proved to be serving. As for both their sons and their grandsons, it was just as their forefathers had done that they themselves are doing down to this day.

And it came about in the third year of Ho·she’a the son of E’lah the king of Israel that Hez·e·ki’ah the son of A’haz the king of Judah became king. Twenty-five years old he happened to be when he began to reign, and for twenty-nine years he reigned in Jerusalem. And his mother’s name was A’bi the daughter of Zech·a·ri’ah. And he continued to do what was right in Jehovah’s eyes, according to all that David his forefather had done. He it was that removed the high places and broke the sacred pillars to pieces and cut down the sacred pole and crushed to pieces the copper serpent that Moses had made; for down to those days the sons of Israel had continually been making sacrificial smoke to it, and it used to be called the copper serpent-idol. In Jehovah the God of Israel he trusted; and after him there proved to be no one like him among all the kings of Judah, even those who had happened to be prior to him. And he kept sticking to Jehovah. He did not turn aside from following him, but he continued keeping his commandments that Jehovah had commanded Moses. And Jehovah proved to be with him. Wherever he would go out, he would act prudently; and he proceeded to rebel against the king of As·syr’i·a and did not serve him. It was he that struck down the Phi·lis’tines clear to Ga’za and also its territories, from the tower of the watchmen clear to the fortified city.

And it came about in the fourth year of King Hez·e·ki’ah, that is, the seventh year of Ho·she’a the son of E’lah the king of Israel, that Shal·man·e’ser the king of As·syr’i·a came up against Sa·mar’i·a and began to lay siege to it. And they got to capture it at the end of three years; in the sixth year of Hez·e·ki’ah, that is, the ninth year of Ho·she’a the king of Israel, Sa·mar’i·a was captured. After that the king of As·syr’i·a took Israel into exile in As·syr’i·a and set them down in Ha’lah and in Ha’bor at the river Go’zan and in the cities of the Medes, over the fact that they had not listened to the voice of Jehovah their God, but kept overstepping his covenant, even all that Moses the servant of Jehovah had commanded. They neither listened nor performed.

And in the fourteenth year of King Hez·e·ki’ah, Sen·nach’er·ib the king of As·syr’i·a came up against all the fortified cities of Judah and proceeded to seize them. So Hez·e·ki’ah the king of Judah sent to the king of As·syr’i·a at La’chish, saying: “I have sinned. Turn back from against me. Whatever you may impose upon me I shall carry.” Accordingly the king of As·syr’i·a laid upon Hez·e·ki’ah the king of Judah three hundred silver talents and thirty gold talents. Therefore Hez·e·ki’ah gave all the silver that was to be found at the house of Jehovah and in the treasures of the king’s house. At that time Hez·e·ki’ah cut off the doors of the temple of Jehovah and the doorposts that Hez·e·ki’ah the king of Judah had overlaid and then gave them to the king of As·syr’i·a.

And the king of As·syr’i·a proceeded to send Tar’tan and Rab’sa·ris and Rab’sha·keh from La’chish to King Hez·e·ki’ah with a heavy military force to Jerusalem, that they might go up and come to Jerusalem. So they went up and came and stood still by the conduit of the upper pool, which is at the highway of the laundryman’s field. And they began to call out to the king, but there came out to them E·li’a·kim the son of Hil·ki’ah, who was over the household, and Sheb’nah the secretary and Jo’ah the son of A’saph the recorder.

Accordingly Rab’sha·keh said to them: “Please, say to Hez·e·ki’ah, ‘This is what the great king, the king of As·syr’i·a, has said: “What is this confidence in which you have trusted? You have said (but it is the word of lips), ‘There are counsel and mightiness for the war.’ Now in whom have you put your trust, that you have rebelled against me? Now, look! you have put your trust in the support of this crushed reed, Egypt, which, if a man should brace himself upon it, would certainly enter into his palm and pierce it. That is the way Phar’aoh the king of Egypt is to all those putting their trust in him. And in case YOU men should say to me, ‘It is Jehovah our God in whom we have put our trust,’ is he not the one whose high places and whose altars Hez·e·ki’ah has removed, while he says to Judah and Jerusalem, ‘Before this altar YOU should bow down in Jerusalem’?”’ Now, then, make a wager, please, with my lord the king of As·syr’i·a, and let me give you two thousand horses [to see] whether you are able, on your part, to put riders upon them. How, then, could you turn back the face of one governor of the smallest servants of my lord, while you, for your part, put your trust in Egypt for chariots and for horsemen? Now is it without authorization from Jehovah that I have come up against this place to bring it to ruin? Jehovah himself said to me, ‘Go up against this land, and you must bring it to ruin.’”

At this E·li’a·kim the son of Hil·ki’ah and Sheb’nah and Jo’ah said to Rab’sha·keh: “Speak with your servants, please, in the Syrian language, for we can listen; and do not speak with us in the Jews’ language in the ears of the people that are on the wall.” But Rab’sha·keh said to them: “Is it to your lord and to you that my lord has sent me to speak these words? Is it not to the men sitting upon the wall, that they may eat their own excrement and drink their own urine with YOU men?”

And Rab’sha·keh continued to stand and call out in a loud voice in the Jews’ language; and he went on to speak and say: “HEAR the word of the great king, the king of As·syr’i·a. This is what the king has said, ‘Do not let Hez·e·ki’ah deceive YOU people, for he is not able to deliver YOU out of my hand. And do not let Hez·e·ki’ah cause YOU to trust in Jehovah, saying: “Without fail Jehovah will deliver us, and this city will not be given into the hand of the king of As·syr’i·a.” Do not listen to Hez·e·ki’ah; for this is what the king of As·syr’i·a has said: “Make a capitulation to me, and come out to me, and eat each one from his own vine and each one from his own fig tree and drink each one the water of his own cistern, until I come and I actually take YOU to a land like YOUR own land, a land of grain and new wine, a land of bread and vineyards, a land of oil-olive trees and honey; and keep living that YOU may not die. And do not listen to Hez·e·ki’ah, for he allures YOU, saying, ‘Jehovah himself will deliver us.’ Have the gods of the nations at all delivered each one his own land out of the hand of the king of As·syr’i·a? Where are the gods of Ha’math and Ar’pad? Where are the gods of Seph·ar·va’im, He’na and Iv’vah? Have they delivered Sa·mar’i·a out of my hand? Who are there among all the gods of the lands that have delivered their land out of my hand, so that Jehovah should deliver Jerusalem out of my hand?”’”

And the people kept silent and did not answer him a word, for the commandment of the king was, saying: “YOU must not answer him.” But E·li’a·kim the son of Hil·ki’ah, who was over the household, and Sheb’nah the secretary and Jo’ah the son of A’saph the recorder came to Hez·e·ki’ah with their garments ripped apart and told him the words of Rab’sha·keh.

And it came about that as soon as King Hez·e·ki’ah heard, he immediately ripped his garments apart and covered himself with sackcloth and came into the house of Jehovah. Further, he sent E·li’a·kim, who was over the household, and Sheb’nah the secretary and the older men of the priests covered with sackcloth to Isaiah the prophet the son of A’moz. And they proceeded to say to him: “This is what Hez·e·ki’ah has said, ‘This day is a day of distress and of rebuke and of scornful insolence; for the sons have come as far as the womb’s mouth, and there is no power to give birth. Perhaps Jehovah your God will hear all the words of Rab’sha·keh, whom the king of As·syr’i·a his lord sent to taunt the living God, and he will actually call him to account for the words that Jehovah your God has heard. And you must lift up prayer in behalf of the remnant that are to be found.’”

So the servants of King Hez·e·ki’ah came in to Isaiah. Then Isaiah said to them: “This is what YOU should say to YOUR lord, ‘This is what Jehovah has said: “Do not be afraid because of the words that you have heard with which the attendants of the king of As·syr’i·a spoke abusively of me. Here I am putting a spirit in him, and he must hear a report and return to his own land; and I shall certainly cause him to fall by the sword in his own land.”’”

After that Rab’sha·keh returned and found the king of As·syr’i·a fighting against Lib’nah; for he had heard that he had pulled away from La’chish. He heard it said respecting Tir·ha’kah the king of E·thi·o’pi·a: “Here he has come out to fight against you.” Therefore he sent messengers again to Hez·e·ki’ah, saying: “This is what YOU men should say to Hez·e·ki’ah the king of Judah, ‘Do not let your God in whom you are trusting deceive you, saying: “Jerusalem will not be given into the hand of the king of As·syr’i·a.” Look! You yourself have heard what the kings of As·syr’i·a did to all the lands by devoting them to destruction; and will you yourself be delivered? Have the gods of the nations that my forefathers brought to ruin delivered them, even Go’zan and Ha’ran and Re’zeph and the sons of E’den that were in Tel-as’sar? Where is he—the king of Ha’math and the king of Ar’pad and the king of the cities of Seph·ar·va’im, He’na and Iv’vah?’”

Then Hez·e·ki’ah took the letters out of the hand of the messengers and read them, after which Hez·e·ki’ah went up to the house of Jehovah and spread it out before Jehovah. And Hez·e·ki’ah began to pray before Jehovah and say: “O Jehovah the God of Israel, sitting upon the cherubs, you alone are the [true] God of all the kingdoms of the earth. You yourself have made the heavens and the earth. Incline your ear, O Jehovah, and hear. Open your eyes, O Jehovah, and see, and hear the words of Sen·nach’er·ib that he has sent to taunt the living God. It is a fact, O Jehovah, the kings of As·syr’i·a have devastated the nations and their land. And they have consigned their gods to the fire, because they were no gods, but the workmanship of man’s hands, wood and stone; so that they destroyed them. And now, O Jehovah our God, save us, please, out of his hand, that all the kingdoms of the earth may know that you, O Jehovah, are God alone.”

And Isaiah the son of A’moz proceeded to send to Hez·e·ki’ah, saying: “This is what Jehovah the God of Israel has said, ‘The prayer that you have made to me concerning Sen·nach’er·ib the king of As·syr’i·a I have heard. This is the word that Jehovah has spoken against him:

“The virgin daughter of Zion has despised you, she has held you in derision. Behind you the daughter of Jerusalem has wagged her head.

Whom have you taunted and spoken of abusively? And against whom have you lifted up your voice And do you raise your eyes on high? It is against the Holy One of Israel!

By means of your messengers you have taunted Jehovah and you say, ‘With the multitude of my war chariots I myself —I shall certainly ascend the height of mountainous regions, The remotest parts of Leb’a·non; And I shall cut down its lofty cedars, its choice juniper trees. And I will enter its final lodging place, the forest of its orchard.

I myself shall certainly dig and drink strange waters, And I shall dry up with the soles of my feet all the Nile canals of Egypt.’

Have you not heard? From remote times it is what I will do. From bygone days I have even formed it. Now I will bring it in. And you will serve to make fortified cities desolate as piles of ruins.

And their inhabitants will be feeble-handed; They will simply be terrified and will be ashamed. They must become as vegetation of the field and green tender grass, Grass of the roofs, when there is a scorching before the east wind.

And your sitting quiet and your going out and your coming in I well know, And your exciting yourself against me,

Because your exciting yourself against me and your roaring have come up into my ears. And I shall certainly put my hook in your nose and my bridle between your lips, And I shall indeed lead you back by the way by which you have come.”

“‘And this will be the sign for you: There will be an eating this year of the growth from spilled kernels, and in the second year grain that shoots up of itself; but in the third year sow seed, you people, and reap and plant vineyards and eat their fruitage. And those who escape of the house of Judah, those who are left, will certainly take root downward and produce fruitage upward. For out of Jerusalem a remnant will go forth, and those who escape from Mount Zion. The very zeal of Jehovah of armies will do this.

“‘That is why this is what Jehovah has said concerning the king of As·syr’i·a: “He will not come into this city nor will he shoot an arrow there nor confront it with a shield nor cast up a siege rampart against it. By the way by which he proceeded to come, he will return, and into this city he will not come, is the utterance of Jehovah. And I shall certainly defend this city to save it for my own sake and for the sake of David my servant.”’”

And it came about on that night that the angel of Jehovah proceeded to go out and strike down a hundred and eighty-five thousand in the camp of the As·syr’i·ans. When people rose up early in the morning, why, there all of them were dead carcasses. Therefore Sen·nach’er·ib the king of As·syr’i·a pulled away and went and returned, and he took up dwelling in Nin’e·veh. And it came about that as he was bowing down at the house of Nis’roch his god, A·dram’me·lech and Shar·e’zer, his sons, themselves struck him down with the sword, and they themselves escaped to the land of Ar’a·rat. And E’sar-had’don his son began to reign in place of him.”

-2 Kings 15:1-7;32-35 & 16-19, NWT

Finally Jehovah Plagued The King, And He Continued To Be A Leper 

[biblebloodhound]

Posturing and intimidation are very poor tools in dealing with problems.

[annachum]

Bonus: After Paimon lashed out at saying Via was a ' traitor ' in thst argument, in front of his other children and even his wife, after Paimon and Amethyst threw their other children out

Paimon turned to his wife....and only see her purple 5 eyes stared right back at him

The 2 are married for so long that they can just understand each other with a single look

And that one look from Amethyst signified shock, disappointment, torn, confusion....

Of how Paimon literally called one of his favorite granddaughters, the one that is like Amethyst in her youth in some lights, a ' traitor '

Was she rlly a traitor? Part of Amethyst refused to believe it, and the other part....she isn't sure

The ' betrayal ' cut deep to the rest of the Goetias. Things are getting uglier at that point

But Amethyst was at loss of words in saying all these things

Not when her eyes are already dried with tears for sobbing over Stolas and Via's predicament

Of course, Paimon tried to soothe her, ' Thystie, darling, darling, darling, Please, you know I didnt mean it - '

And then Amethyst just teleported off

Paimon stared at the wall of his study, completely frozen in shock

And then pink rose petals showered in a note from Amethyst that read,

' Dearest,

Im writing to tell you that I still love you very much. However, I am at extreme agony of the situation as you are right now. And you saying that our granddaughter is a traitor didnt help. Part of me didnt want to believe it, but it is still shocking when you said it.

I'll be at the spa room awaiting for you to come talk to me when you have cooled off.

Signed with hearts,

Thystie '

At that, Paimon let out a great sob, and all of Pride witnessed the skies having cosmic showers

Soon after, Paimon crashed into Amethyst having a luxurious bath of donkeys milk, and shooing away the startled servants who were helping to comfort the Queen

Amethyst: Paimon, what are you doing

Paimon got down on one knee at her level, and exclaimed, in a hurried tone' Thystie! Im so sorry, that I said....I said these horrible things.....yes whatever it is Via wouldn't do such a thing willingly....How ridiculous I am to believe in this! Whatever this is we shall work through it as we've done with many other battles before. And Im so sorry....for....for frightening you. Im so sorry, my dear rose. '

Amethyst smiled gently as her husband kissed her naked hands. She was one of the only people he truly can feel vulnerable to. Not even their children or his brothers can access to that quite often

' Please - ' in a hoarse voice that is more gentle than the last ' Will you - '

' Shhhhhh, ' Amethyst laced lilacs around his former which slowly relaxed into his true dragon form - frankly his favorite form whenever they made love, really. Which explains why their children are also part dragon hybrids. ' I know you didnt mean it. * pauses * But it still hurt. Nevertheless, we shall work thru this together. Im sorry for worrying you so much for fluttering off suddenly...'

And then she guided him into the bath and they talked of everything else and nothing else, while comforting each other, thinking of other plans next

Of course they had nasty hot bath makeup sex soon after

[pastorhogg]

Thrones, Temples, and Turnarounds

Thru the Bible in a Year There’s a lot packed into today’s reading from 2 Kings 10–12—bloody coups, temple reforms, royal assassinations, and even a revival movement. At first glance, it feels like political theater mixed with spiritual drama. But under the surface lies a powerful reminder of how leaders can shape or shatter the spiritual direction of a nation—and how God works through even…