#ketu in sagittarius
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starsandsuch Ā· 22 days ago
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Some Notes On Mula šŸ–¤šŸ¦ā€ā¬›šŸŒ³
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Mula: Sidereal Sagittarius. Spanning from 00.00-13.20 degrees Sagittarius. Their Nakshatra ruler is Ketu, their deity is Nirrti. Their symbol is the roots of a tree. Their yoni animal is a male dog.
The following observations can apply to Sun/Moon/Ascendant/Atmakaraka/Lagnesh in Mula. Honorable mention Ketu in Mula.
*TW: mentions of traumatic circumstances
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āž¾ These natives are LOUD. Their voices are heavy and project far.
āž¾ They have an intense gaze.
āž¾ Behind their eyes seems blank, yet intense like the gravity of a black hole.
āž¾ They have a profound sense of stillness about them. They are stoic, firm and unyielding.
āž¾ They are someone to hold eye contact and not break it. They have an intimidating presence.
āž¾ A lot of them have naturally red hair. For some it’s only red when they’re a kid but then it gets darker in adulthood.
āž¾ Either way whatever hair color they have tends to have red undertones.
āž¾ They have this majestic vibe about them.
āž¾ They have excellent posture.
āž¾ Their face is rectangular shaped & they have big smiles.
āž¾ They are very physically strong. Which gifts them with profound athletic talents.
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⇛ They are naturally witchy and into the occult. Their natural 8th house being in Cancer means their mind is accustomed to dwelling on the darker topics of life.
⇛ They aren’t afraid of The spooky, macabre and horror. In fact they embody it.
⇛ They often are exiled from their home land for some reason.
⇛ They usually leave the place they are born and never turn back.
⇛ They have intense family trauma. Cancer 8H makes it so family is a turbulent experience for them.
⇛ During childhood they could’ve felt invisible in their family. They can struggle with the neglect or abandonment.
⇛ Generally they can feel quite different from the family they were born into.
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āž¾ They often have brat syndrome. If they don’t get their way they sort of throw tantrums, yelling, angry.
āž¾ They can behave like giant toddlers sometimes.
āž¾ They can act as if they expect everyone to cater to them. Some would call it ā€œentitlementā€.
āž¾ In movies Mula women are often cast as snobby rich girls. IRL they definitely have haughty attitudes.
āž¾ Mula men can have some insane face cards. They’re know to be ideal looking. Like a Ken doll.
āž¾ Mula men will be that guy people will say ā€œthat’s a beautiful manā€.
āž¾ Mula men are such divas I swear šŸ˜‚
āž¾ Mula women are usually seen as a trophy by men, they find themselves marrying wealthy or powerful men.
āž¾ They care a lot their reputation if they feel it is being threatened they are willing to fight for it to work in their favor.
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⇛ They either do well with giving orders or taking them.
⇛ They take commands well, but they give them even better, they are natural authority figures
⇛ However when they gain positions of power they become tyrannical and domineering.
⇛ They can become scary in positions of power, their ruthlessness is lethal.
⇛ Idk if it’s just me bc my Mom is Mula and one usually takes orders from their Mom, but their power to command people is unmatched. Whenever Mula natives say to do something it’s like you turn into a solider and they are the dictator 😳 idk something ab them just make you do as they say.
⇛ They naturally embody the ketu-dominant-cult-leader-trope. Masses of people listen to them and take orders from them no questions asked.
⇛ Might be a hot take but I think they can manage a cult well if they started one? Perhaps better than the other Ketu nakshatras? let me not give yall too many crazy ideas. šŸ¤”šŸ˜‚šŸ™Š
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āž¾ They love crime shows , law & order, m*rder-mysteries etc. some may even aspire to be detectives in their professional life.
āž¾ It’s seen in Mula the theme of ā€œreversalsā€ which means they can gain a lot of wealth, lose it all, or just generally have extreme, unpredictable downfalls in life :/
āž¾ Most Mula women I’ve known have some traumatic experience with childbirth. M*scarriage, PCOS, loss of blood etc.
āž¾ I’ve known Mula women to have teenage pregnancy. Many times is traumatic for them.
āž¾ They can also use occult methods to get pregnant.
āž¾ Some have a general obsession with motherhood.
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⇛ They are good at causing destruction that leads to transformation.
⇛ They inadvertently cause chaos around them but somehow are unscathed by the own destruction they cause. Or they benefit from it somehow.
⇛ Their home where they dwell has ā€œhauntedā€ vibes to it for whatever reason. The aesthetic, where it’s located, etc. they are likely to buy a fixer-upper for example. It seems vacant.
⇛ It’s likely they live near the ocean.
⇛ They LOVE the color purple. They drown themselves in it: clothes, hair, makeup etc. thats why I used purple for the dividers in this post, purple and green reminds me most of Mula Nakshatra šŸ’œ
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Dividers by: @saradika-graphics
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venussaidso Ā· 2 months ago
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Actually the difference between Rahuvian men and Ketuvian men in first impressions is interesting because, imo ofc, Rahu makes them come off a lot more harsh or rougher by speech or mannerisms, which can be Rahu's illusory effect. The whole, ā€œtough on the outside, sensitive on the insideā€ trope.
Swati Moon native Ryan Reynolds is an example of this, often portrayed as wittingly combative to mask his fragility and delicate ego.
In the movie 10 Things I Hate About You, Ardra Moon Heath Ledger plays a ruggish teenager who is known to be scary or unapproachable, who proves to be actually vulnerable or "sweet" (however you like to describe him).
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Mark Wahlberg, who has Swati Moon, is often typecasted as characters that are verbally combative or outwardly harsh, while internally longing for authentic expression of his feelings (such as in the movie Daddy's Home which he stars in).
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While Ketu makes natives, from what I've noticed, come off as shy or standoffish, and they're often perceived as gentle or ā€œdeepā€ (sometimes). There's an illusory effect to Ketu men that I've picked up on, and I say illusory because this is entirely based on the reactions of people, where they're regarded as fragile and weak in some way. People, in the comments, will say how ā€œhumbleā€, ā€œfrailā€, ā€œdelicateā€ and ā€œbeautifulā€ some of these natives are. And notice how these Ketu public figures are often ranked high in their work, considered to be serious, gritty or passionate artists despite their withdrawn, passive or seemingly sensitive nature.
Celebrity examples: Michael Jackson, who had Magha Sun. Cillian Murphy, who has potential Ashwini Moon. Daniel Day Lewis, who also has Ashwini Moon. And J Robert Oppenheimer, who had Ashwini Sun. Even Mula Sun Timothee Chalamet had commentators perceiving him this way.
In their passions, they can get scarily fixated and fiery, which often contrasts with their passive nature outside as they are always, more actively, within their own world — ā€œself-absorbedā€ — where these allegations of being deep and introspective come from. I already talked about this inward nature in this post, in a more negative light, through the Narcissus archetype, concerning Ketuvians in general.
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This makes a lot of sense as Ketu makes one inward, internal — this indicating how the fire element in these nakshatras function. The 12th house is where Ketu feels more comfortable, which makes sense with themes of introversion, dissociation and otherworldliness.
I think Tom Hiddleston is also known for being ā€œdeepā€, introspective, and gentle, with a burning passion inside, only for him to be a possible Ashwini Moon native. Young Daniel Day Lewis (especially in the provided second clip) has always reminded me of Tom Hiddleston, especially in his speech patterns. They both come off quite book-ish and sensitive (like the Belle–archetype, in Mula nakshatra). And Daniel, also much like Michael Jackson, is very soft-spoken. Very interesting.
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invenusworld Ā· 5 months ago
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natives with prominent dog yoni placements (mula & ardra) may have a messy, disheveled or unkempt appearance
they often prefer a wild, untamed look rather than looking overly groomed or polished
dog yoni natives especially love big, fluffy, messy voluminous hairstyles
the deities of both ardra & mula, rudra & nritti respectively, are both said to be chaotic, fierce, wild, destructive gods
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lindsay lohan, ardra sun pamela anderson, ardra sun, asc
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urmila matondkar, ardra moon j. joplin, ardra moon, mula mars
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amy winehouse, mula moon f. fawcett, ardra moon, mula venus
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rabiosantologia Ā· 7 months ago
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š‘€š‘œš‘›š‘–š‘š‘Ž šµš‘’š‘™š‘™š‘¢š‘š‘š‘–
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ā™ Hasta Sun and Uttara Phalguni Mercury in the 10H
♋ Pushya Moon and Mars (atmakaraka) in the 8H
♐ Purva Ashadha ASC + Mula Ketu in the 1H
♉ Krittika Jupiter in the 6H (lagnesha)
ā™Œ Magha Venus in the 9H
ā™’ Dhanishta Saturn in the 3H
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chitra111goddess Ā· 7 months ago
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MOVIE RANT " the ugly truth" (spoilers)
Saturn/solar woman and ketu/jupiter man dynamic
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Watching this movie again and omgg the lead male (gerard butler as Mike) is so mula coded , mula men are the type to be acting like oh they're so brutally honest and real while also being the most deceptive mfs šŸ’€ anyways I get the appeal cuz he literally oozes sex and in the movie women were throwing themselves at him , even him as an actor I imagine he gets that alot (the ketu male effect)
But then he met a saturnian/solar woman to challenge him (Katherine heigl as Abby) .. we'll get to that in a bit , first let's talk about the mula of it all 😭
So, more about Mike's character , this man actually pissed me lmao 😩 bro was straight up misogynistic , vulgar and objectifying women .. I can see the vishaka in him for sure w his excessive sexual nature and how he loves pissing ppl off esp women, his delivery is tactless and messy but his charisma makes it work.
There's men who hide their hidden agendas and how they're after sex and then there's men like mike who talk about it openly which makes them seem "honest" not necessarily right but not misleading either
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Mula Nakshatra natives, particularly men, do have a reputation for speaking uncomfortable truths and expressing unconventional ideas. This is largely due to the energy of Ketu, the ruling planet of Mula, which is associated with detachment, enlightenment, and breaking illusions
Lets dive more into mula and why mula natives speak ugly truths
Rooted in Truth: The symbol of Mula Nakshatra is a bunch of roots, signifying its connection to the core or root of things. Natives tend to dig beneath the surface and expose what’s hidden, often unearthing unpleasant or harsh realities that others might prefer to ignore. They’re driven by a need to uncover the absolute truth, even if it makes others uncomfortable.
Ketu’s Influence: Ketu is associated with cutting off illusions and attachments. This energy makes Mula natives more focused on higher truths rather than societal norms or emotional niceties. They are not afraid to shatter delusions, even if it’s seen as disruptive.
Unconventional Thinkers: Mula natives often have a rebellious streak when it comes to tradition or societal expectations. They question norms, challenge authority, and bring up topics others may find taboo or uncomfortable. This makes them unconventional in their communication and thought processes. They might say things that are considered too blunt or radical, but it's because they see things from a broader, detached perspective.
In essence, Mula Nakshatra natives are the kind of people who aren't afraid to say what others are thinking but are too polite to express. They reveal truths that people often avoid or deny, and while this can make them seem unconventional or blunt, it’s part of their deep-seated desire for authenticity and transformation.
Mula's truth is subjective when it's stemming from unresolved issues or trauma , mula needs to dig deep and go to the root of the issue in order to find out the actual truth about themselves first and why they think the way they think. Are they operating from trauma and is their personal truth an extension of that? Or is their truth coming from their core being, spiritual and enlightened?
As for Mike in the movie , his views and his personal truth is clearly stemming from hurt, which is why he didn't want to love again
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Let's move on to miss Abby
Abby's character is described as this "neurotic control freak" but I actually don't see her that way, I think she just knows what she wants and is assertive about it like in a true saturn woman fashion. We can also see she's a quite idealistic in love and needs her man to fit a specific criteria , we can see that more in the beginning when she's fantasising about her dream man however when she meets Mike , her wounds around masculinity comes up .. he brings out her frustration and aggressive side
Which makes me think, ofc a saturnian/solar woman can spot a ketu man's bullshit from a mile away and call him out for it LMAO like it must be so frustrating being around eachother but there's also alot of sexual chemistry bc of the obvious tension between them .. her being unlike other women like she's not throwing herself at him or seeking his approval made him want her more
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In the beginning Mike starts teaching Abby about the art of seduction how to make the guy she's into , Colin (who happens to be a saturnian as well) chase her and desire her by playing into some character and being hard to get. (Ketu men understand feminine energy and attraction which is why they can come off passive and more so on the receiving end of affection and attention from the opposite gender)
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Abby's saturn nature (anuradha) resonates w Colin (uttarabhadrapada) which explains why she sees him as a reliable, capable and respectful man .. very much opposite from Mike the mula man LOL
In the context of love and relationships, Anuradha is known for the quest for ideal love. However, this journey isn’t always smooth, as the mythology suggests a constant tension between desire and the discipline needed to maintain harmony.
Search for the Perfect Love: Natives can have an idealistic view of love, constantly seeking the perfect partner or relationship. They may feel like they are chasing after something elusive, driven by a deep emotional need to find someone who truly understands and fulfills them. This quest can sometimes lead to frustration, as they may feel that their expectations are difficult to meet.
A saturnian woman (and any woman being in her feminine nature for that matter) actually benefits more from applying this especially when it comes to dating , raising your standards and even being hard to get will make her more desirable. The moment abby started doing this she got the saturn guy Colin hooked , not only him but Mike as well.
Even tho Abby clearly despised Mike in the beginning ig she couldn't deny the sexual tension but on a deep level it was the fact that mike saw her for who she is (the control freak and her neurotic side) and still fell in love w her , while Colin the saturn guy was totally under the false impression of her being spontaneous and chill LOL , so she broke up w Colin and went for Mike bc he 'accepted her as she is therefore she accepted him as he is' he pushed her out of her limitations which was her idealized image of the perfect partner/man to where she feels more "sexually liberated" and overall open being her true self around him (on the other hand she challenged him to face his fear of commitment and actually be true to his heart and feelings for her , which was kinda cute ngl )
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This is where her solar uttaraphalguni energy came thro to me the most, I feel like solar women hate being anything but their true selves , they're not rly good at pretending or manipulating at least not for long , the facade drops quickly as they realize it'll get them nowhere and they feel restricted by this false image
They appreciate people who see them for who they are and love them for it
Final Thoughts:
While the dynamic between an Anuradha (saturn) woman and a Mula (ketu) man may not always be easy, it offers the opportunity for deep transformation. The Anuradha woman’s grounded, disciplined approach can help anchor the Mula man, while the Mula man can inspire the Anuradha woman to break free from limitations and embrace new perspectives. This relationship can thrive if both partners are willing to respect each other’s differences and work towards a balanced partnership based on shared spiritual and emotional growth.
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Rant over
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bouquetface Ā· 5 months ago
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Hello. Could you make a post about indicators of marrying a foreign? Thank youšŸ©·šŸ’–šŸ©·šŸ’–
Foreign Spouse Indicators:
Keep in mind accuracy will be influenced by the entire chart.
šŸ“ 7th H ruler in 9th or 12th house.
šŸ“ 7th H ruler conjunct 9th H or 12th H ruler.
šŸ“ Ketu or Rahu in 7th H. Ketu or Rahu conjunct 7th H ruler - these give a non conventional spouse which can sometimes manifest as a spouse from a different background. However, often this is NOT favourable for marriage/married life whether the spouse is foreign or not.
šŸ“ 7th H ruler, Venus, Mars, or Jupiter in Sag or 9th House.
These are just a quick few indicators. Accuracy will be influenced by the entire chart. These placements don't always manifest as foreign spouse esp when stronger placements in natal deny it.
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laifromthecosmos Ā· 8 months ago
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Mula Nakshatra: The Primordial Cosmic Force.
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versão em pt-br
Tropical Astrology orients the zodiac to the point of the Vernal Equinox, which marks the beginning of the sign of Aries. Vedic astrology orients the zodiac from the 'Galactic Center' to the center of the Galactic Sun, where influences pass through us via the fixed constellation of Sagittarius. The Galactic Center is called 'Brahma,' the creative force, or 'Vishnunabhi,' the navel of Vishnu. From the Sun emanates the light that determines life and intelligence on Earth, directing the seven rays of creation and the distribution of Karma.
In terms of sidereal astrology, the Galactic Center is located at the beginning of Sagittarius. In the Vedic system, it is found in the lunar constellation (nakshatras) called 'Mula,' which means 'the root' or 'origin.' Mula can thus be seen as the first in the series of lunar constellations. It marks 13Āŗ 20' of Sagittarius, in the middle of which the Galactic Center is located. The last in the series of lunar constellations is Jyeshta, which means 'the eldest,' found at the end of Scorpio. This shows that the ancients knew of the Galactic Center and named the constellations accordingly. The Mayans identified the Galactic Center as Hunab Ku, representing the Supreme God and Supreme Creator. It is considered the 'Mother's Womb' that constantly gives birth and gave birth to the Sun and the planet Earth. It is believed that Hunab Ku directs everything that happens in the Galaxy from its center through the periodic emission of 'Consciousness Energy.'
The energy of the Galactic Center is primarily transmitted by Jupiter, called 'Guru,' the teacher in Vedic astrology, and by Sagittarius. Jupiter is said to be the teacher of the Gods, the cosmic power of light. In this regard, he is even the teacher of the Sun, the guide of the world. Jupiter represents and directs Galactic Light to the solar system.
This association of Mula with the Galactic Center suggests a strong connection to primordial and cosmic forces, symbolizing the ability to access deep and transformative wisdom that may surface from intense experiences or a spiritual quest. The strong influence of Mula may manifest as a deep connection with these cosmic energies, reflecting a desire to get to the core of issues and seek the truth in its rawest and purest form.
Ketu, the planet that governs Mula, also deals with reaching the core of everything. It stores past Karmas and releases those mature enough to be experienced in the present. It can help gather the necessary tools to fulfill the objective of the present life. This is suggested by the symbolism of the tied roots. Mula, therefore, helps in gathering, meaningfully, the talents developed in past lives.
Mula is concerned with investigating invisible or unknown things. Along with its counterpart Ardra (which lies directly opposite in the zodiac), Mula has the strongest and deepest sense of investigation among all nakshatras. Mula is directly associated with medicinal purposes. In ancient medicinal systems like Ayurveda, roots of various plants are used for medicine preparation. Similarly, Mula is also related to the root of diseases, such as microorganisms like viruses, bacteria, etc. Like everything under Mula's jurisdiction, these microorganisms are invisible to the naked eye. The fact that the roots are tied suggests a sense of limitation. As a result, Mula often does not allow much freedom or dispersion of energies, causing people to dive deep within a limited sphere.
Mula Nakshatra is deeply connected to the figure of Nritti, a powerful and enigmatic goddess of Vedic mythology. Nritti is often associated with destruction, chaos, and dissolution, but her influence goes far beyond just being a destructive force. She represents the primordial forces that deconstruct and dismantle to allow something new and more authentic to emerge. Nritti is the goddess of transformation through destruction. She governs the process of disintegration necessary for renewal and regeneration, reflecting the idea that for growth to occur, something old must be undone. In many ways, Nritti can be seen as the guardian of the boundaries between the known and the unknown, between comfort and chaos, symbolizing moments of crisis that challenge old structures and beliefs, paving the way for personal and spiritual development. Mula's symbol is a bundle of tied roots, representing the exploration of origins, the unveiling of deeper truths, and the search for the essence of any situation. However, to reach the roots, one must undergo processes of destruction and deconstruction, aspects deeply connected to Nritti's energy. Those who have significant planets in Mula Nakshatra may experience intense moments of destruction and rebirth throughout their lives, being called to abandon old identities, beliefs, and situations to transform into something new and more authentic.
Nritti's influence on Mula also emphasizes the importance of facing chaos and the unknown as part of the path to enlightenment. Mula is the nakshatra of deep investigation, where the sought truth is revealed, often in a harsh and challenging way. Nritti guides this quest, ensuring that illusions are destroyed so that the truth, no matter how raw, can emerge.
It is in Mula's nature to quickly cut and destroy things that have lost their value. Most often, it regrets its actions in hindsight. Only when its Universal will is aligned does Mula operate in a wise, Jupiterian manner. The struggle between universality and individuality reaches its peak here, as individuality is at its highest expression. The process of individualization begins in Ashwini, is celebrated in Magha, and culminates with completed individual experiences in Mula. Beyond the realm of the ego and egocentrism, Mula is a proud and arrogant nakshatra, often unable to comprehend its own power and abilities. In some cases, this is good, as its capacity to inflict damage on itself is restricted by its ignorance. Its terrible and demonic side comes from Ketu's negative functioning in its lower aspects, potentially generating ego, vanity, and arrogance, which can lead someone to commit abominable and demonic actions.
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triangular-eye Ā· 1 year ago
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[3] astrology āš”ļø ā›ˆobservations šŸŒ 🫧 🪐
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- scorpio risings give an offputting vibe when you first meet them. you can pick up the transformational character from their energy, which can leave impressions on your root chakra. they kind of stay on your mind like ā€œthat person is differentā€.
- moon conjunct neptune brings illusionary emotions, what the native feels might be completely false/made up or have no relation to reality.
- ketu conjunct sun or in the first house brings a personality with a ā€˜lack of ego’/struggling with emptiness. these people go through constant egodeaths and their personality keeps being dug up and carved out as a way to evolve.
- scorpio risings or 8th° of ascendant have this weird energy of evoking people to overshare and spill their secrets, while scorpio moons bring out more emotional/vulnerable secrets out of people.
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- cancer/moon/pisces/neptune/saturn in 6th house native takes on the role of being a healer, rather a people fixer in their daily life.
- pluto in 1st house natives always look like a combination of both of their parents
- mars in 3rd house might bring out verbal angry outbursts from the native.
- sagittarius/jupiter ascendants suffer with arthritis problems from early age
- your long term pets’ personal planets should land in your 5th house
- your children only land in your 5th house if you have a healthy relationship towards them… i know someone with their second child landing in their first house and she is very emotionally codependent on the child
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conceptionsofconciousness Ā· 25 days ago
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In Vedic astrology, Mula Nakshatra is linked to complex psychological traits, particularly a deep and often obsessive attachment to truth. This intense commitment can lead to intolerance towards perceived falsehoods, which may result in destructive behaviors. Individuals influenced by Mula may tend to dismantle or expose what they consider untrue, driven by a need to uncover fundamental reality. However, this pursuit can become distorted, leading to confrontational or even violent actions against those or systems they view as deceptive.
The inherent intensity of Mula Nakshatra underscores the delicate balance between a righteous quest for truth and the potential for harmful fanaticism.
More posts on Mula Nakshatra
Nakshatra Notes Masterpost (Link collection of all 27 Nakshatras)
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lola-jo Ā· 2 years ago
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Contents
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The full story
Nakshatra Beauty Series:
Ketu Nakshatras
Ashwini Chandra (Moon) / Lagna (Ascendant) Magha Chandra (Moon) / Lagna (Ascendant) Mula Chandra (Moon) / Lagna (Ascendant)
Venus Nakshatras
Bharani Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Purva Phalguni Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Purva Ashadha Chandra (Moon) / Lagna (Ascendant) - Coming Soon!
Moon Nakshatras
Rohini Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Hasta Chandra (Moon) / Lagna (Ascendant) Shravana Chandra (Moon) / Lagna (Ascendant) - Coming Soon!
Sun Nakshatras
Krittika Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Uttara Phalgunī Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Uttara Ashadha Chandra (Moon) / Lagna (Ascendant) - Coming Soon!
Mars Nakshatras
Mrigashīrsha Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Chitra Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Dhanishta Chandra (Moon) / Lagna (Ascendant) - Coming Soon!
Rahu Nakshatras
Ardra Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Swati Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Shatabhisha Chandra (Moon) / Lagna (Ascendant)
Jupiter Nakshatras
Punarvasu Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Vishakha Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Purva Bhadrapada Chandra (Moon) / Lagna (Ascendant) - Coming Soon!
Saturn Nashatras
Pushya Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Anuradha (Moon) / Lagna (Ascendant) - Coming Soon! Uttara Bhadrapada Chandra (Moon) / Lagna (Ascendant) - Coming Soon!
Mercury Nakshatras
Ashlesha Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Jyeshtha Chandra (Moon) / Lagna (Ascendant) - Coming Soon! Revati Chandra (Moon) / Lagna (Ascendant) - Coming Soon!
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seesree Ā· 1 year ago
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Wolf Pretty 🐺 Mula Nakshatra(Mini Observation)
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Mula ASC, Priscilla Presley
This dreadful, tikshna nakshatra tend to possess a wolf-like mysterious beauty which reminiscent us of the moon at night completing cycles while wolf howls
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The nose of Mula’s tend to be wider and their noses are generally straight. They tend to manifest very ghostly, intense eyes. Their eyes give off an effect of them not being in touch with the real world but in some other dimension instead. Their eyes are generally bigger in shape, and downturned sometimes hooded. The lips of Mula tend to be long and full but very distinctive (similar to Ashwini). The eyebrows are generally thin.
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Edwige Fenech, Mula Sun
Big Gorgeous Dark Eyes with long, full lips with thin brows
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Mula Natives; Amy Winehouse(Moon), Priscilla Presley(ASC), Anita Sirene(Sun), Amy Jackson(Moon), Honey Bees Tarot(Moon) A liking for darker shades in their aesthetics and they often have distinct, unique hairstyles/hair.
I forgot to mention Mula’s tend to have dark thick hair just like the other 2 Ketu nakshatras. Ketu Blessings
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Mula Natives; Brooke Hogan(Moon), PriscillaPresley(ASC), Honey Bees Tarot(Moon), Naomi Watts(Moon), Emma Watson(Moon), Neve Campbell(Moon), Hoyeon Jung(Moon), Yaya DaCosta(ASC) and Judy Garland(Moon)
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Mula Moon, Rosie Huntington Whiteley
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venussaidso Ā· 2 months ago
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š™ˆš™–š™œš™š™– & š™‹š™Ŗš™§š™«š™– š™‹š™š™–š™”š™œš™Ŗš™£š™ž
Finally, Ketu x Venus serving through Hades and Persephone.
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Fanart by momithastobeclever.
Persephone or Underworld feminine archetypes seem to be commonly played by Venus nakshatra natives.
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Bharani Sun Rosario Dawson as Persephone.
Ketu's void is with Hades being the Lord of the Underworld — Ketu = poverty, detachment, hidden realms and darkness. So his appearance is dark and not abundant, he resides away from the land of the living, and his wealth is associated with hidden resources of the earth.
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Technically, this is how the Ketu nakshatra-Venus nakshatra pairing conceptually looks like in this tale, with both nakshatra lords being combined with fire rashis. DeviantArt.
While Persephone is the Goddess of Spring — Venus = beauty, harmony, pleasure, and values. Hades' obsession with her is definitely due to their polarity. Magha and Purva Phalguni are yoni consorts, after all.
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Magha Moon Cheyenne Jackson as Hades.
Hades is related to Wealth. This makes a solid connection to Magha nakshatra, as Magha's wealth is associated with the dead.
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Purva Phalguni Sun & ASC Salma Hayek as an Underworld exotic dancer.
Purva Phalguni nakshatra is associated with pleasure, art, and romance. It is related to Bhaga, the god of marital bliss and prosperity, symbolizing the fulfillment of desires and the celebration of love, fruition, creativity etc. Blending so well with Persephone's purpose of being a goddess of flowers, vegetation and agriculture. In my Venus Dominant Themes post, I talked about Venusians finding themselves between crossroads, conceptually blending their beautifully harmonious nature with a violent or gothic side.
Persephone makes so much sense for Purva Phalguni as well, as this nakshatra is the final stage of creation. Magha nakshatra is related to the power of manifestation through detachment & other ascetic means.
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Magha Moon Neville Goddard, the mystic writer who taught various self-help methods for testing his own claim that the human imagination is omnificent, therefore God. Coining the Law of Assumption and claiming himself a witness to his own manifesting powers.
Magha's relation with leaving the body associates to manifestation powers simply through the principle of detachment and accessing higher realms of consciousness. This idea of leaving the body is tied Ketu’s influence, which governs moksha (liberation), past life experiences, the ability to transcend the physical and to therefore master it (rather than getting caught up with it, as seen with Rahu's tendency to be immersed with Maya).
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Mystic author & teacher, Magha Moon Lester Levenson. His Release Technique focuses on letting go of attachments to emotions and desires to clear the mind for effortless manifestation and mastery over the physical. He taught that by releasing egoistic attachments, one can access a state of pure being, allowing desires to manifest naturally.
Hades symbolically represents the power of manifestation, from themes of hidden wealth, transformation through detachment, and the unseen forces which shape reality.
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Mula Sun Ralph Fiennes as Hades.
Mula nakshatra, through its natives, are often powerful agents of change. This is seen through Hades being a catalyst for Persephone's profound transformation from being the Goddess of Spring to the Queen of the Underworld. Mula nakshatra is ruled by Nirriti or Kali Ma, the goddess of dissolution and destruction. Persephone's identity essentially dissolves after he abducts her.
Marvel's Hela, portrayed by Ashwini Moons Cate Blanchett & Nika Futterman, is Ruler of the Underworld, just like Hades is in Greek Mythology.
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Persephone symbolically represents the power of transformation between crossroads, the balance between light & dark, and cycles of renewal — serving as a bridge between the seen and unseen realms, as beautifully tied in Bharani nakshatra. Her myth embodies the themes of death & rebirth, and the integration of opposites, making her a symbol of absolute creation which complements Hades, who is impoverished in ways that she is abundant.
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Bharani ASC Anya Taylor Joy as Sandie, a beautiful aspiring singer, who gets trafficked into an Underworld of sorts, very akin to the kidnapping of Persephone.
So the union of Magha and Purva Phalguni ultimately serves as a complete royal experience, as Magha is the throne & of hidden wealth and Purva Phalguni is the bed of pleasures & creation. Persephone becomes Queen of the Underworld beside her dark King.
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Pinterest.
(more fictional Venus-Ketu pairs calling to these themes.)
172 notes Ā· View notes
usmcr-c78 Ā· 23 hours ago
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š‘½š’†š’…š’Šš’„ š‘Øš’”š’•š’“š’š’š’š’ˆš’š š‘µš’‚š’Œš’”š’‰š’‚š’•š’“š’‚š’”
š‘·š’•.šŸ–
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ā˜†š‘½š’†š’…š’Šš’„/š‘ŗš’Šļæ½ļæ½ļæ½ļæ½š’†š’“š’†š’‚š’ š‘Ŗš’‰š’‚š’“š’• š‘Ŗš’‚š’š’„š’–š’š’‚š’•š’š’“ā˜†
š‘Ŗš’‰š’‚š’“š’‚š’„š’•š’†š’“š’Šš’”š’•š’Šš’„š’” š‘Øš’”š’”š’š’„š’Šš’‚š’•š’†š’… š’˜š’Šš’•š’‰
š’ššš š¢š­š­ššš«š¢š®š¬ šŸŽĀŗ š’•š’ š‚ššš©š«š¢šœšØš«š§ šŸšŸŽĀŗ
š‘µš’‚š’Œš’”š’‰š’‚š’•š’“š’‚š’”
CHECK Big 3 Sun Moon and Rising (Sidereal/Vedic chart) for traits
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š“š«ššš§š¬š„ššš­š¢šØš§: š“š”šž š‘šØšØš­
š’š²š¦š›šØš„: š€ š­š¢šžš š›š®š§šœš” šØšŸ š«šØšØš­š¬ šØš« šš š„š¢šØš§ā€™š¬ š­ššš¢š„
šš«šžš¬š¢šš¢š§š  šƒšžš¢š­š²: šš¢š«š¢š­š­š¢ (š†šØšššžš¬š¬ šØšŸ šƒšžš¬š­š«š®šœš­š¢šØš§)
š‹šØšœššš­š¢šØš§: š’ššš š¢š­š­ššš«š¢š®š¬ šŸŽĀŗ š­šØ š’ššš š¢š­š­ššš«š¢š®š¬ šŸšŸ‘ĀŗšŸšŸŽā€™
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š‚šØš„šØš®š«: šš«š¢š š”š­ š²šžš„š„šØš°
š€š§š¢š¦ššš„: šŒššš„šž ššØš 
š‘­š’‚š’—š’š’“š’‚š’ƒš’š’† ᓹᵘ˔ᵃ āæįµƒįµ—ā±įµ›įµ‰Ė¢ įµƒŹ³įµ‰ Ė¢įµā±Ė”Ė”į¶ įµ˜Ė” ⁱⁿ įµ–įµ‰Ź³Ė¢įµ˜įµƒįµˆā±āæįµ ᵒʳ įµįµƒāæā±įµ–įµ˜Ė”įµƒįµ—ā±āæįµ ᵖᵉᵒᵖ˔ᵉ įµ—įµ’ ˢᵉʳᵛᵉ ᵗʰᵉⁱʳ įµįµ’įµƒĖ”Ė¢ ᵃⁿᵈ įµ’įµ‡Ź²įµ‰į¶œįµ—ā±įµ›įµ‰Ė¢. ᵀʰᵉʸ ᵒᶠᵗᵉⁿ įµįµƒįµįµ‰ įµįµ’įµ’įµˆ įµ–įµ’Ė”ā±įµ—ā±į¶œā±įµƒāæĖ¢ įµ—įµƒį¶œįµ—į¶ įµ˜Ė”, į¶œĖ”įµ‰įµ›įµ‰Ź³, ᵃⁿᵈ į¶œįµƒįµ–įµƒįµ‡Ė”įµ‰ įµ’į¶  Ė”ā±įµ›ā±āæįµ ᵃ į¶œįµ’įµį¶ įµ’Ź³įµ—įµƒįµ‡Ė”įµ‰ ˔ⁱᶠᵉ ʷⁱᵗʰ ᵃ˔˔ ᵗʰᵉ įµƒįµįµ‰āæā±įµ—ā±įµ‰Ė¢. ᵀʰᵉʸ įµƒŹ³įµ‰ įµįµ‰āæįµ‰Ź³įµƒĖ”Ė”Źø į¶ įµ’Ź³įµ—įµ˜āæįµƒįµ—įµ‰ ᵃⁿᵈ įµˆįµ‰įµ—įµ‰Ź³įµā±āæįµ‰įµˆ įµ—įµ’ Ė¢įµ˜į¶œį¶œįµ‰įµ‰įµˆ, ᵒᶠᵗᵉⁿ ą«§įµ˜ā±įµ—įµ‰ Ė”įµ‰įµƒŹ³āæįµ‰įµˆ.
š‘¼š’š’‡š’‚š’—š’š’“š’‚š’ƒš’š’† ᵗʰᵉʸ ᵐᵃʸ įµ—įµƒįµįµ‰ ᶠʳᵒᵐ ᵒᵗʰᵉʳˢ Ź·ā±įµ—Ź°įµ’įµ˜įµ— įµā±įµ›ā±āæįµ įµ‡įµƒį¶œįµ, į¶œįµ’įµįµ‰ įµƒį¶œŹ³įµ’Ė¢Ė¢ ᵃˢ įµ˜āæĖ¢įµ—įµƒįµ‡Ė”įµ‰, ᵃⁿᵈ ᵗᵉ˔˔ ᵖᵉᵒᵖ˔ᵉ Ź·Ź°įµƒįµ— ᵗʰᵉʸ Ź·įµƒāæįµ— įµ—įµ’ Ź°įµ‰įµƒŹ³ Ź²įµ˜Ė¢įµ— įµ—įµ’ įµįµ‰įµ— ᵗʰᵉⁱʳ ʷᵃʸ. ᵀʰᵉʸ ᵐᵃʸ Ė¢įµ–įµ‰įµƒįµ Ė”įµ’įµā±į¶œįµƒĖ”Ė”Źø įµ‡įµ˜įµ— įµƒŹ³įµ’įµ˜Ė¢įµ‰ Ė¢įµ˜Ė¢įµ–ā±į¶œā±įµ’āæ, ᵇᵉ įµ—įµ’įµ’ įµįµ’įµƒĖ” į¶ įµ’į¶œįµ˜Ė¢įµ‰įµˆ, ᵃⁿᵈ Ė”įµƒį¶œįµ įµƒįµ–įµ–Ź³įµ‰į¶œā±įµƒįµ—ā±įµ’āæ ᶠᵒʳ ᵒᵗʰᵉʳˢ. ᵀʰᵉʸ ᶜᵃⁿ ᵇᵉ įµƒŹ³Ź³įµ’įµįµƒāæįµ—, ˢᵉ˔ᶠ įµˆįµ‰Ė¢įµ—Ź³įµ˜į¶œįµ—ā±įµ›įµ‰, ᵃⁿᵈ ʷⁱ˔˔ᶠᵘ˔ ˢᵒᵐᵉᵗⁱᵐᵉˢ Ė¢įµƒįµ‡įµ’įµ—įµƒįµā±āæįµ ᵗʰᵉⁱʳ ᵒʷⁿ ˔ᵒᵛᵉ ˔ⁱᶠᵉ ʷⁱᵗʰ ᵐᵃⁿʸ ᵃᶠᶠᵃⁱʳˢ ᵒʳ įµįµƒŹ³Ź³ā±įµƒįµįµ‰Ė¢ įµ—Ź°įµƒįµ— įµˆįµ’āæā€™įµ— Ź·įµ’Ź³įµ įµ’įµ˜įµ—.
š‘¹š’†š’„š’š’Žš’Žš’†š’š’…š’†š’… š’‚š’„š’•š’Šš’—š’Šš’•š’Šš’†š’” Iāæį¶œĖ”įµ˜įµˆįµ‰ ā€œįµįµ‰įµ—įµ—ā±āæįµ įµ—įµ’ ᵗʰᵉ ʳᵒᵒᵗ įµ’į¶  įµ—Ź°ā±āæįµĖ¢ā€ Ė”ā±įµ—įµ‰Ź³įµƒĖ”Ė”Źø ᵃⁿᵈ įµįµ‰įµ—įµƒįµ–Ź°įµ’Ź³ā±į¶œįµƒĖ”Ė”Źø. ᵀʰⁱˢ į¶œįµ’įµ˜Ė”įµˆ įµįµ‰įµƒāæ Ė¢įµ—įµƒŹ³įµ—ā±āæįµ ᵃ ⁿᵉʷ įµįµƒŹ³įµˆįµ‰āæ, įµ‰āæįµįµƒįµā±āæįµ ⁱⁿ įµƒįµŹ³ā±į¶œįµ˜Ė”įµ—įµ˜Ź³įµƒĖ” įµƒį¶œįµ—ā±įµ›ā±įµ—ā±įµ‰Ė¢, ᵒʳ Ź·įµ’Ź³įµā±āæįµ ᵒⁿ ˔ᵃⁿᵈ įµˆįµ‰įµ›įµ‰Ė”įµ’įµ–įµįµ‰āæįµ—, ˢᵘᶜʰ ᵃˢ į¶œŹ³įµ‰įµƒįµ—ā±āæįµ ᵃ įµ–įµƒŹ³įµ. į“µāæĖ¢įµ—įµƒĖ”Ė”ā±āæįµ ⁿᵉʷ Ź·įµƒįµ—įµ‰Ź³ ˢʸˢᵗᵉᵐˢ, ᵖᵒᵒ˔ˢ, ᵒʳ ʳᵉˢᵉʳᵛᵒⁱʳˢ ⁱˢ įµƒĖ”Ė¢įµ’ į¶ įµƒįµ›įµ’Ź³įµƒįµ‡Ė”įµ‰. ᓵᶠ ᵗʰᵉʳᵉ'Ė¢ ᵃ į¶œįµ’āæį¶ Ė”ā±į¶œįµ— ᵒʳ ᵃ āæįµ‰įµ‰įµˆ įµ—įµ’ įµįµƒįµįµ‰ ᵒʳ įµ‡Ź³įµ‰įµƒįµ ᵃⁿ įµƒįµŹ³įµ‰įµ‰įµįµ‰āæįµ—, ⁿᵒʷ ⁱˢ ᵗʰᵉ Ź³ā±įµŹ°įµ— ᵗⁱᵐᵉ. įµ€Ź³įµƒįµ›įµ‰Ė” ⁱˢ įµƒĖ”Ė¢įµ’ Ė¢įµ˜įµ–įµ–įµ’Ź³įµ—įµ‰įµˆ įµˆįµ˜Ź³ā±āæįµ ᵗʰⁱˢ įµ–įµ‰Ź³ā±įµ’įµˆ.
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š“š«ššš§š¬š„ššš­š¢šØš§: š“š”šž š…šØš«š¦šžš« š”š§š¬š®š›šš®šžš
š’š²š¦š›šØš„: š€ š›šžš šØš« ššš§ šžš„šžš©š”ššš§š­ā€™š¬ š­š®š¬š¤
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š‹šØšœššš­š¢šØš§: š’ššš š¢š­š­ššš«š¢š®š¬ šŸšŸ‘ĀŗšŸšŸŽā€™ š­šØ š’ššš š¢š­š­ššš«š¢š®š¬ šŸšŸ”ĀŗšŸ’šŸŽā€™
šƒššš¬šš š‘š®š„š¢š§š  šš„ššš§šžš­: š•šžš§š®š¬ (šŸšŸŽ š²šžššš«š¬)
š‚šØš„šØš®š«: šš„šššœš¤
š€š§š¢š¦ššš„: šŒššš„šž š¦šØš§š¤šžš²
š‘­š’‚š’—š’š’“š’‚š’ƒš’š’† įµƒŹ³įµ‰ ᵒᶠᵗᵉⁿ įµ–įµ’įµ–įµ˜Ė”įµƒŹ³, ᵖᵒ˔ⁱᵗᵉ, ᵃⁿᵈ įµˆįµ‰įµ›įµ’įµ—įµ‰įµˆ įµ—įµ’ ᵗʰᵉⁱʳ į¶ Ź³ā±įµ‰āæįµˆĖ¢. ᵀʰᵉʸ įµƒŹ³įµ‰ ā±āæįµ—įµ‰Ė”Ė”ā±įµįµ‰āæįµ— ᵃⁿᵈ ᶜᵃⁿ ᵇᵉ įµįµ’įµ’įµˆ įµįµƒāæįµƒįµįµ‰Ź³Ė¢, įµƒĖ”įµ—Ź°įµ’įµ˜įµŹ° ᵗʰᵉʸ įµƒŹ³įµ‰ įµįµ‰āæįµ‰Ź³įµƒĖ”Ė”Źø Ź°įµƒįµ–įµ–ā±įµ‰Ź³ ⁱⁿ ʳᵒ˔ᵉˢ ʷʰᵉʳᵉ ᵗʰᵉʸ ˢᵉʳᵛᵉ ᵒᵗʰᵉʳˢ. ᵀʰᵉʸ ˔ⁱᵛᵉ ˢⁱᵐᵖ˔ᵉ ˔ⁱᵛᵉˢ, įµƒŹ³įµ‰ Ė¢įµ˜įµ–įµ–įµ’Ź³įµ—ā±įµ›įµ‰ ᵃⁿᵈ į¶œįµ’įµ˜Ź³įµƒįµįµ‰įµ’įµ˜Ė¢, ᵃⁿᵈ ᵐᵃʸ įµ‡įµ‰į¶œįµ’įµįµ‰ ā±āæį¶ Ė”įµ˜įµ‰āæįµ—ā±įµƒĖ” ᵃⁿᵈ Ź·įµ‰įµƒĖ”įµ—Ź°Źø. ᵀʰᵉʸ įµƒįµ–įµ–Ź³įµ‰į¶œā±įµƒįµ—įµ‰ įµįµ’įµ’įµˆ įµįµ‰įµƒĖ”Ė¢, ᵉⁿʲᵒʸ įµ–Ė”įµ‰įµƒĖ¢įµƒāæįµ— Ź³įµ‰Ė”įµƒįµ—ā±įµ’āæĖ¢Ź°ā±įµ–Ė¢ ʷⁱᵗʰ ᵗʰᵉⁱʳ įµ–įµƒŹ³įµ—āæįµ‰Ź³Ė¢, ᵃⁿᵈ įµƒŹ³įµ‰ į¶œįµƒįµ–įµƒįµ‡Ė”įµ‰ įµ’į¶  Ź°įµƒįµ›ā±āæįµ ᵐᵃⁿʸ į¶œŹ°ā±Ė”įµˆŹ³įµ‰āæ.
š‘¼š’š’‡š’‚š’—š’š’“š’‚š’ƒš’š’† ᵗʰᵉʸ įµā±įµŹ°įµ— ˢᵉᵗᵗ˔ᵉ ᶠᵒʳ ˔ᵉˢˢ įµ—Ź°įµƒāæ ᵗʰᵉʸ įµˆįµ‰Ė¢įµ‰Ź³įµ›įµ‰ ᵒʳ ā±įµįµƒįµā±āæįµ‰ ᵗʰᵉᵐˢᵉ˔ᵛᵉˢ ᵃˢ Ė¢įµ˜įµ–įµ‰Ź³ā±įµ’Ź³, ᵉᵛᵉⁿ įµ—Ź°įµ’įµ˜įµŹ° ᵒᵗʰᵉʳˢ ˢᵉᵉ ᵗʰᵉᵐ ᵃˢ įµ˜āæŹ³įµ‰į¶ ā±āæįµ‰įµˆ. ᵀʰᵉʸ įµ—įµ‰āæįµˆ įµ—įµ’ ᵇᵉ įµ˜āæŹ³įµ‰į¶œįµ‰įµ–įµ—ā±įµ›įµ‰ įµ—įµ’ įµƒįµˆįµ›ā±į¶œįµ‰ ᵃⁿᵈ ᵒᶠᵗᵉⁿ įµ‰āæįµˆ įµ˜įµ– ⁱⁿ ʰᵃʳᵈ, ˔ᵒʷ įµ–įµƒŹøā±āæįµ ʲᵒᵇˢ. ᵀʰᵉʸ ᵐᵃʸ Ė”įµƒį¶œįµ ᵖʳᵒᵖᵉʳ įµ‰įµˆįµ˜į¶œįµƒįµ—ā±įµ’āæ ᵒʳ įµ–Ź³įµ‰įµ–įµƒŹ³įµƒįµ—ā±įµ’āæ ᵃⁿᵈ ˢᵒᵐᵉᵗⁱᵐᵉˢ įµ‡įµ‰Ź°įµƒįµ›įµ‰ Ė”įµ’įµ˜įµˆĖ”Źø ᵒʳ ⁱʳʳᵉˢᵖᵒⁿˢⁱᵇ˔ʸ. ᓬˢ įµįµƒāæįµƒįµįµ‰Ź³Ė¢, ᵗʰᵉʸ ᵐᵃʸ Ė¢įµ—Ź³įµ˜įµįµĖ”įµ‰ ʷⁱᵗʰ ā±āæį¶œįµ’įµįµ–įµ‰įµ—įµ‰āæį¶œįµ‰.
š‘¹š’†š’„š’š’Žš’Žš’†š’š’…š’†š’… š’‚š’„š’•š’Šš’—š’Šš’•š’Šš’†š’” įµˆįµ˜Ź³ā±āæįµ ᵗʰⁱˢ ᵗⁱᵐᵉ ā±āæį¶œĖ”įµ˜įµˆįµ‰ įµˆŹ³įµƒĖ¢įµ—ā±į¶œ ᵉᶠᶠᵒʳᵗˢ įµ—įµ’ Ė”ā±įµ‡įµ‰Ź³įµƒįµ—įµ‰ ˢᵒᵐᵉᵒⁿᵉ įµ‰įµįµ’įµ—ā±įµ’āæįµƒĖ”Ė”Źø, ᶠⁱⁿᵃⁿᶜⁱᵃ˔˔ʸ, ᵒʳ įµ–Ź°ŹøĖ¢ā±į¶œįµƒĖ”Ė”Źø. į“¾įµƒŹøā±āæįµ įµ’į¶ į¶  įµˆįµ‰įµ‡įµ—Ė¢ ᵃⁿᵈ į¶ įµ’Ź³įµā±įµ›ā±āæįµ ᵒᵗʰᵉʳˢ įµƒŹ³įµ‰ įµƒĖ”Ė¢įµ’ Ė¢įµ˜ā±ļæ½ļæ½įµƒįµ‡Ė”įµ‰. į“±įµįµ’įµ—ā±įµ’āæįµƒĖ”Ė”Źø įµˆįµ‰įµ—įµƒį¶œŹ°įµ‰įµˆ ᵃⁿᵈ ˢᵉᵛᵉʳᵉ įµˆįµ‰į¶œā±Ė¢ā±įµ’āæĖ¢ įµƒŹ³įµ‰ ᵇᵉˢᵗ įµįµƒįµˆįµ‰ ⁿᵒʷ. į“±į¶œįµ’āæįµ’įµā±į¶œ įµ–Ė”įµƒāæāæā±āæįµ ⁱˢ Ė¢įµ˜įµ–įµ–įµ’Ź³įµ—įµ‰įµˆ, įµ‡įµ˜įµ— įµ—Ź³įµƒįµ›įµ‰Ė” ⁱˢ ⁿᵒᵗ Ź³įµ‰į¶œįµ’įµįµįµ‰āæįµˆįµ‰įµˆ.
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š”š­š­ššš«šš ššš¬š”ššššš
š“š«ššš§š¬š„ššš­š¢šØš§: š“š”šž š‹ššš­š­šžš« š”š§š¬š®š›šš®šžš
š’š²š¦š›šØš„: š€ š›šžš šØš« ššš§ šžš„šžš©š”ššš§š­ā€™š¬ š­š®š¬š¤
šš«šžš¬š¢šš¢š§š  šƒšžš¢š­š²: š•š¢š¬š°ššššžšÆššš¬ (š€š„š„ š†šØšš¬ š‚šØš¦š›š¢š§šžš)
š‹šØšœššš­š¢šØš§: š’ššš š¢š­š­ššš«š¢š®š¬ šŸšŸ”ĀŗšŸ’šŸŽā€™ š­šØ š‚ššš©š«š¢šœšØš«š§ šŸšŸŽĀŗ
šƒššš¬šš š‘š®š„š¢š§š  šš„ššš§šžš­: š’š®š§ (šŸ” š²šžššš«š¬)
š‚šØš„šØš®š«: š‚šØš©š©šžš«
š€š§š¢š¦ššš„: šŒššš„šž š¦šØš§š šØšØš¬šž
š‘­š’‚š’—š’š’“š’‚š’ƒš’š’† įµįµ—įµ—įµƒŹ³įµƒĖ¢Ź°įµƒįµˆįµƒ ā±āæįµˆā±įµ›ā±įµˆįµ˜įµƒĖ”Ė¢ įµ—įµ‰āæįµˆ įµ—įµ’ ᵇᵉ įµ‡Ź³ā±įµŹ°įµ—, ᶠᵘⁿ Ė”įµ’įµ›ā±āæįµ, ᵃⁿᵈ įµ–įµ’įµ–įµ˜Ė”įµƒŹ³. ᵀʰᵉʸ’ʳᵉ įµˆįµ‰įµ›įµ’įµ—įµ‰įµˆ įµ—įµ’ ᵗʰᵉⁱʳ į¶ Ź³ā±įµ‰āæįµˆĖ¢, įµŹ³įµƒįµ—įµ‰į¶ įµ˜Ė”, įµā±āæįµˆ, ᵃⁿᵈ įµįµ’įµˆįµ‰Ė¢įµ—. ᵀʰᵉʸ ᵒᶠᵗᵉⁿ ᵖᵒˢˢᵉˢˢ ˢᵒᵐᵉ Ė¢įµ–įµ‰į¶œā±įµƒĖ” įµāæįµ’Ź·Ė”įµ‰įµˆįµįµ‰ įµ—Ź°įµƒįµ— ˢᵉᵗˢ ᵗʰᵉᵐ įµƒįµ–įµƒŹ³įµ— ᵃⁿᵈ įµƒŹ³įµ‰ ᵈʳᵃʷⁿ įµ—įµ’ Ė”įµ‰įµƒŹ³āæā±āæįµ ᵃⁿᵈ įµƒįµˆįµ›įµ’į¶œįµƒįµ—ā±āæįµ ᶠᵒʳ į¶œįµƒįµ˜Ė¢įµ‰Ė¢ ᵗʰᵉʸ į¶œįµƒŹ³įµ‰ įµƒįµ‡įµ’įµ˜įµ—, ᵒᶠᵗᵉⁿ ⁱⁿ Ė¢įµ˜įµ‡įµ—Ė”įµ‰ ʷᵃʸˢ. ᵀʰᵉʸ ᵉⁿʲᵒʸ Ź³įµ‰įµƒįµˆā±āæįµ ᵃⁿᵈ įµįµƒā±āæ ᵐᵘᶜʰ ᶠʳᵒᵐ įµ—Ź³įµƒįµ›įµ‰Ė”. ᵀʰᵉʸ ᵇᵉ˔ⁱᵉᵛᵉ ⁱⁿ ᶠᵃⁱʳ įµ–Ė”įµƒŹø ᵃⁿᵈ Ź²įµ˜Ė¢įµ—ā±į¶œįµ‰, įµƒŹ³įµ‰ įµįµ’įµ’įµˆ ˔ⁱˢᵗᵉⁿᵉʳˢ, ᵃⁿᵈ įµ—įµ‰āæįµˆ įµ—įµ’ ᵇᵉ ᵛᵉʳʸ įµˆįµ‰įµ›įµ’įµ—įµ‰įµˆ įµ—įµ’ ᵗʰᵉⁱʳ įµ–įµƒŹ³įµ—āæįµ‰Ź³.
š‘¼š’š’‡š’‚š’—š’š’“š’‚š’ƒš’š’† ᵗʰᵉʸ ᵐᵃʸ įµįµ’ įµ—Ź°Ź³įµ’įµ˜įµŹ° įµįµ˜Ė”įµ—ā±įµ–Ė”įµ‰ įµįµƒŹ³Ź³ā±įµƒįµįµ‰Ė¢ ᵒʳ ˢⁱᵐⁱ˔ᵃʳ Ź³įµ‰Ė”įµƒįµ—ā±įµ’āæĖ¢Ź°ā±įµ–Ė¢. ᵀʰᵉʸ ᶜᵃⁿ įµ‡įµ‰į¶œįµ’įµįµ‰ ᵒᵛᵉʳ˔ʸ ā±āæįµ›įµ’Ė”įµ›įµ‰įµˆ ⁱⁿ ᵒᵗʰᵉʳ ᵖᵉᵒᵖ˔ᵉ’ˢ ᵖʳᵒᵇ˔ᵉᵐˢ, Ė”įµ‰įµƒįµˆā±āæįµ įµ—įµ’ ˢᵗʳᵉˢˢ. ᵀʰᵉʸ ˢᵒᵐᵉᵗⁱᵐᵉˢ Ė¢įµ—įµƒŹø įµ—įµ’įµ’ Ė”įµ’āæįµ ⁱⁿ įµ—įµ’Ė£ā±į¶œ ᵒʳ įµˆįµ‰Ė¢įµ—Ź³įµ˜į¶œįµ—ā±įµ›įµ‰ Ź³įµ‰Ė”įµƒįµ—ā±įµ’āæĖ¢Ź°ā±įµ–Ė¢. į¶ Ź³įµ‰ą«§įµ˜įµ‰āæįµ— į¶œŹ°įµƒāæįµįµ‰Ė¢ įµ’į¶  Ź³įµ‰Ė¢ā±įµˆįµ‰āæį¶œįµ‰ ᵒʳ įµ—Ź³įµƒįµ›įµ‰Ė” ᵐᵃʸ įµƒĖ”Ė¢įµ’ ᵇᵉ ᵃ įµ–įµƒįµ—įµ—įµ‰Ź³āæ.
š‘¹š’†š’„š’š’Žš’Žš’†š’š’…š’†š’… š’‚š’„š’•š’Šš’—š’Šš’•š’Šš’†š’” ā€œįµ–Ė”įµƒāæįµ—ā±āæįµ ᵗʰᵉ Ė¢įµ‰įµ‰įµˆĖ¢ įµ’į¶  Źøįµ’įµ˜Ź³ į¶ įµ˜įµ—įµ˜Ź³įµ‰.ā€ ᵀʰⁱˢ ⁱˢ ᵃ įµįµ’įµ’įµˆ ᵗⁱᵐᵉ įµ—įµ’ įµ‡įµ˜Źø ᵒʳ Ź³įµ‰āæįµ’įµ›įµƒįµ—įµ‰ ᵃ ʰᵒᵐᵉ, Ź³įµ‰įµˆįµ‰į¶œįµ’Ź³įµƒįµ—įµ‰ Źøįµ’įµ˜Ź³ Ė¢įµ–įµƒį¶œįµ‰ ᵒʳ Źøįµ’įµ˜Ź³Ė¢įµ‰Ė”į¶ , ᵃⁿᵈ ᵐᵒᵛᵉ ⁱⁿᵗᵒ ᵃ ⁿᵉʷ įµ‡įµ˜ā±Ė”įµˆā±āæįµ. Ė¢įµ—įµƒŹ³įµ—ā±āæįµ Ė”įµ’āæįµ ᵗᵉʳᵐ įµ–Ź³įµ’Ź²įµ‰į¶œįµ—Ė¢ ⁱˢ įµ‰āæį¶œįµ’įµ˜Ź³įµƒįµįµ‰įµˆ. ᵀʰⁱˢ ⁱˢ įµƒĖ”Ė¢įµ’ ᵃⁿ ā±įµˆįµ‰įµƒĖ” āæįµƒįµĖ¢Ź°įµƒįµ—Ź³įµƒ ᶠᵒʳ įµįµƒŹ³Ź³ā±įµƒįµįµ‰.
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š‘»š’‰š’‚š’š’Œš’” š’‡š’š’“ š’•š’‚š’Œš’Šš’š’ˆ š’•š’‰š’† š’•š’Šš’Žš’† š’•š’ š’“š’†š’‚š’… š’•š’‰š’“š’š’–š’ˆš’‰ š‘·š’• šŸ— š’š’–š’• š’”š’š’š’
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invenusworld Ā· 5 months ago
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i like how both of these videos are attempting to teach people how to emulate these ketu men in order to 'gain respect'
ketu dominant individuals, especially the men, naturally exude extreme force and power so people often submit to them without questioning it
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cillian murphy, ashwini moon
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jon hamm, magha moon, mula mars
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rabiosantologia Ā· 8 months ago
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— BELL HOOKSįŸ¹ā­’
ā˜€ Uttara Phalguni Sun ā™ļøŽ in conjunction Hasta Mercury in the 5H (10H lord being Hasta Saturn 5H)
☾ Mula Moon ā™ļøŽ in the 8H
ASC Rohini ā™‰ļøŽ | Chitra ā™ŽļøŽ Venus (lagnesha) in the 6H
Jupiter in Aries/Krittika in the 12H (atmakaraka)
Jyestha Mars in the 7H
9H Rahu in Dhanishta | 3H Ketu in Ashlesha
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moonastrogirl Ā· 1 year ago
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Mula nakshatra
Credit @moonastrogirl
Ruled by Kali, the destructive goddess bringing darkness to make one face their fears and limitations so they can grow into the best version of themselves. Or to make someone face the consequences of their wrong doings so they can face divine justice.
Mula natives grow in the darkness. Darkness is their territory and they made it their kingdom. They face many internal battles no one knows about. Fighting inner demons, inner restrictions or inner self or collective beliefs daily. Having a mula moon in a chart shows a mind full of chaotic energy that can be channeled only through self mastery and self control.
Mula is the epitome of female rage once its destructive energy is released. The same female rage that helped so many women free themselves of the chains of oppression crafted by patriarchy. The same female rage that created feminism and is fighting for women’s rights around the world.
When this energy is used correctly and mastered by the native, they become great advocates of women’s rights. They stand up for women, mothers, girls.
Rage and anger are powerful emotions that can make someone transformed themselves and become solid like a rock in the middle of a storm.
They also have great wisdom. They are Sagittarius after all. And who is more wise than a Sagittarius ruled by Jupiter the planet of wisdom, knowledge and expansion ? They can make great mentors once they master their inner self.
Mula natives gotta embrace the inner storms that rage inside of them and use the energy to transform themselves to become who they are supposed to be.
And who will they become ? They will tap into the next nakshatra energy. The conquering and victorious purva ashada nakshatra ruled by Venus (The commander in chief of the asuras).
Once I asked a mula dominant who was working in a higher position in a big company how they manage to handle people who are jealous of their work and try to sabotage them in the work place ? Because I saw how much of a hard working person they were and they did what it took to get there. They answered me « I don’t careĀ Ā». And that’s exactly how mula natives are.
They don’t care about the outside influences. They only care about the inside influences (their close friends and family). As they should because it’s best for them to focus on themselves to grow. And they know the biggest storms in their life come from the inside so that’s where their focus is at all times.
Mula natives are powerful people ruled by both ketu and guru (Jupiter). Guru is the adviser and ketu is the army. The moves they make are always calculating and well thought of. Ketu ruled people are also quite versed in spirituality. Mula natives are the masters of it. Finally they rarely lose any confrontation and are fearless opponents.
This post wasn’t easy for me cause mula and Sagittarius energy is in my 7th house so it’s my subconscious mind that I needed to tap into but hopefully I know enough Sagittariuses who helped me tap into my inner strength and resilience just like they do daily.
If you resonate with this post, please feel free to like, comment or reblog it. Thank you for reading me šŸ’œ
Credit @moonastrogirl
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