#jalalive 55

[jalalive55-com]

Jalalive55: Platform Streaming Terbaik untuk Pecinta Bola dan Hiburan

Jalalive55 adalah aplikasi streaming terbaru yang tengah populer di kalangan penggemar olahraga, khususnya sepak bola. Dengan menawarkan tayangan langsung pertandingan bola dari berbagai liga terkemuka di dunia, Jalalive55 memberikan pengalaman menonton yang memukau dan tak tertandingi. Dalam artikel ini, kami akan membahas berbagai fitur dan keunggulan dari Jalalive55, serta cara mengunduh dan mengakses aplikasi ini dengan mudah.

Apa Itu Jalalive55?

Jalalive55 adalah platform streaming yang menyediakan berbagai konten hiburan, termasuk siaran langsung pertandingan sepak bola dari liga-liga besar dunia. Aplikasi ini memungkinkan penggunanya untuk menikmati berbagai tayangan olahraga secara real-time di perangkat mobile atau komputer. Dengan antarmuka yang sederhana namun fungsional, Jalalive55 memudahkan penggunanya untuk menemukan pertandingan yang mereka sukai tanpa kesulitan.

Selain sepak bola, Jalalive55 juga menawarkan tayangan berbagai jenis olahraga lainnya, termasuk basket, tenis, dan banyak lagi. Fitur yang membedakan Jalalive55 dari platform streaming lainnya adalah kualitas gambar yang sangat baik serta kecepatan streaming yang minim buffer, memastikan pengalaman menonton yang lebih lancar.

Fitur Utama Jalalive55

Jalalive55 hadir dengan sejumlah fitur unggulan yang akan membuat pengalaman streaming lebih menyenangkan. Berikut adalah beberapa fitur utama dari aplikasi ini:

Tayangan Langsung Salah satu keunggulan utama Jalalive55 adalah kemampuannya menayangkan pertandingan sepak bola secara langsung. Dari Liga Inggris, Liga Spanyol, Serie A, hingga pertandingan internasional, semua dapat ditonton dalam kualitas tinggi dan dengan minimal gangguan.

Antarmuka Pengguna yang Sederhana Jalalive55 dirancang dengan antarmuka yang sangat mudah digunakan. Pengguna dapat dengan cepat menemukan pertandingan yang ingin ditonton tanpa kesulitan. Terdapat kategori liga dan jadwal pertandingan yang membuat navigasi aplikasi lebih efisien.

Kualitas Gambar dan Streaming Salah satu alasan banyak pengguna memilih Jalalive55 adalah kualitas gambar yang jernih dan kualitas streaming yang stabil. Tanpa buffering yang lama, pengguna bisa menikmati setiap momen pertandingan tanpa gangguan.

Notifikasi Real-Time Aplikasi ini memberikan notifikasi real-time kepada penggunanya untuk setiap pertandingan yang sedang berlangsung. Jadi, Anda tidak akan ketinggalan pertandingan favorit Anda meskipun sedang sibuk.

Berbagai Pilihan Olahraga Meskipun terkenal dengan konten sepak bola, Jalalive55 juga menawarkan berbagai pilihan olahraga lain seperti basket, tenis, dan olahraga lainnya. Ini membuat platform ini ideal bagi penggemar berbagai cabang olahraga.

Cara Mengunduh Jalalive55

Mengunduh Jalalive55 sangat mudah, baik untuk perangkat Android maupun iOS. Ikuti langkah-langkah di bawah ini untuk memulai:

1. Untuk Pengguna Android:

Kunjungi situs resmi Jalalive55 atau cari aplikasi Jalalive55 di Google Play Store.

Setelah aplikasi ditemukan, klik tombol "Unduh" dan tunggu hingga proses pengunduhan selesai.

Setelah selesai, buka aplikasi dan lakukan registrasi atau login jika sudah memiliki akun.

2. Untuk Pengguna iOS:

Buka App Store di perangkat iOS Anda.

Cari "Jalalive55" di kolom pencarian.

Klik "Unduh" dan tunggu hingga aplikasi terinstal di perangkat Anda.

Setelah instalasi selesai, buka aplikasi dan nikmati tayangan langsung pertandingan.

Kelebihan dan Kekurangan Jalalive55

Seperti platform streaming lainnya, Jalalive55 memiliki beberapa kelebihan dan kekurangan. Berikut adalah beberapa di antaranya:

Kelebihan:

Gratis dan Mudah Digunakan: Salah satu fitur yang paling menarik dari Jalalive55 adalah bahwa aplikasi ini dapat diunduh dan digunakan secara gratis. Antarmuka yang ramah pengguna juga membuatnya sangat mudah dipahami bahkan oleh pemula.

Tayangan Berkualitas: Jalalive55 menawarkan tayangan dengan kualitas gambar yang sangat baik, bahkan dalam kondisi jaringan yang kurang stabil. Ini memastikan pengalaman menonton yang lebih menyenangkan bagi pengguna.

Pilihan Olahraga yang Beragam: Selain sepak bola, Jalalive55 juga menawarkan berbagai olahraga lainnya, memberikan pengguna lebih banyak pilihan.

Kekurangan:

Bergantung pada Koneksi Internet: Seperti platform streaming lainnya, kualitas tayangan sangat bergantung pada kecepatan internet pengguna. Jika koneksi internet lambat, kualitas gambar bisa menurun.

Tidak Tersedia di Semua Negara: Beberapa pengguna melaporkan bahwa aplikasi ini belum tersedia di semua negara, yang mungkin membatasi jangkauan penggunanya.

Kemungkinan Gangguan pada Layanan Gratis: Meskipun layanan gratis, pengguna mungkin akan mengalami beberapa gangguan sesekali, seperti iklan yang muncul di tengah pertandingan atau buffering.

Alternatif Jalalive55

Jika Anda mencari alternatif dari Jalalive55, ada beberapa platform lain yang dapat menawarkan layanan serupa. Beberapa di antaranya adalah:

ESPN+ ESPN+ adalah platform streaming yang menyediakan siaran langsung pertandingan sepak bola, basket, tenis, dan olahraga lainnya. Meskipun tidak gratis, ESPN+ menawarkan konten olahraga yang sangat luas.

YouTube Sports YouTube juga menawarkan tayangan langsung beberapa pertandingan olahraga, termasuk sepak bola. Meskipun tidak selalu menayangkan liga besar, YouTube dapat menjadi alternatif yang menarik.

Sling TV Sling TV adalah platform TV streaming yang menawarkan siaran langsung berbagai liga olahraga besar. Pengguna dapat mengakses berbagai kanal olahraga dengan berlangganan.

Tips Menggunakan Jalalive55 dengan Maksimal

Untuk memastikan pengalaman menonton Anda dengan Jalalive55 berjalan lancar, berikut beberapa tips yang bisa Anda terapkan:

Gunakan Koneksi Internet yang Cepat: Pastikan Anda menggunakan koneksi internet yang stabil dan cepat untuk menikmati tayangan dengan kualitas terbaik.

Cek Jadwal Pertandingan: Sebelum menonton, pastikan Anda mengetahui jadwal pertandingan yang ingin Anda tonton. Jalalive55 menyediakan fitur jadwal pertandingan yang bisa Anda akses kapan saja.

Perbarui Aplikasi Secara Berkala: Untuk menghindari bug atau masalah teknis lainnya, pastikan Anda selalu menggunakan versi terbaru dari aplikasi Jalalive55.

Kesimpulan

Jalalive55 adalah platform streaming yang sangat cocok bagi penggemar olahraga, terutama sepak bola. Dengan berbagai fitur unggulan, tayangan berkualitas, dan kemudahan dalam mengakses berbagai jenis olahraga, Jalalive55 menjadi pilihan yang tepat untuk menonton pertandingan favorit secara langsung. Meskipun ada beberapa kekurangan, kelebihan yang ditawarkan platform ini menjadikannya pilihan yang sangat menarik di kalangan pengguna. Jadi, jika Anda ingin menikmati hiburan olahraga dengan kualitas terbaik, cobalah Jalalive55 hari ini!

[pocketsizedquasar-3]

vetted gaza evacuation fundraisers 11/09

it's been a little while since i've been able to sit down and collate these; i apologize. please go check out my prior posts as well and donate/share! [1] [2] [3]. Many of the campaigns on this list are very low on funds!

if you are reading this, i challenge you to please pick one, any one of these, and donate right now! any amount, $10, $5, $1. especially if you're someone who sees a lot of these posts and reblogs them with the thought of "oh i'll donate later ! I'll try to rememer later this evening!" or something (which, no judgment, I do that too sometimes) -- i'm cashing in on that "later" now! I challenge you to if you see this, go and donate any amount to one of these Right Now (or as soon as you are able) pick one Now and donate Now! and then reblog and share.

@lanamohanad7 Save My Family:Support my fathers treatment and a dignified life. €10,257/€20,000. [DONATION LINK] [reblog link] [verified by @gaza-evacuation-funds]

@montaser-jehad Help Save Me and My Family To Get Life Deserve. €245/€20,000. [DONATION LINK] [reblog link] [#224 on @/gazavetters' list]

@lana-89 Help Karim Al-Hayek's Family Rebuild Life. $10/$50,000. [DONATION LINK] [reblog link] [#239 on @/gazavetters' list]

@ahmed79ss Help my family to get out of Gaza. $13,630CAD/$50,000CAD. [DONATION LINK] [reblog link] [verified by Ahmed @/90-ghost; prior tumblr account lost]

@strangekittengalaxy Save Our Children: Emergency Relief for a Family in Gaza. £2,563/£55,000. [DONATION LINK] [reblog link] [verified by association with ^ previous campaign on this list]

@ayamohammed2024 Help me and my family. €1,200/€60,000. [DONATION LINK] [reblog link] [#230 on @/gazavetters' list and #1133 on The Butterfly Effect Project's list]

@jalalosama Help jalal and His Family Leave Gaza and Start Over. €931/€25,000. [DONATION LINK] [reblog link] [#204 on @/gazavetters' list]

@abuzoor Help me to evacuate my family from Gaza. €2,401/€60,000. [DONATION LINK] [reblog link] [#503 on The Butterfly Effect Project's list and #27 on @/gazavetters' list]

@famousturtlebanana Trapped Family in Gaza Appeals for Help to Survive. €66,000/€70,000 (so close!!). [DONATION LINK] [reblog link] [#174 on @/el-shab-hussein and @/nabulsi's list]

@shadi90 Help Shadis family to survive from war to a safe place. kr20,164 SEK/kr200,000 ($5 = 55 SEK). [DONATION LINK] [reblog link] [#185 on @/gazavetters' list]

@mahmoud2002gaza Help us evacute from Gaza. €140/€50,000. [DONATION LINK] [reblog link] [shared by @/90-ghost]

@nouraayman Be Our Light: Help Us Rebuild Love and Safety. €4,120/€50,000. [DONATION LINK] [reblog link] [verified by @gaza-evacuation-funds]

@mohammed-hassouna Help Me Secure a Better Future for My Daughters. £7,021/£35,000. [DONATION LINK] [reblog link] [#320 on @/el-shab-hussein and @/nabulsi's list]

@abedallhferwanagaza Urgent Appeal: Save Ola' family evacuate Gaza war. €14,365/€35,000. [DONATION LINK] [reblog link] [#60 on @/gazavetters' list and #964 on the Butterfly Effect Project's list]

@abedhilles Help me save myself and my child Karam. $4,901/$35,000. [DONATION LINK] [reblog link] [shared by @/90-ghost]

[achingly-shy]

part six of fundraisers that have reached out to me!

(part five) (part four) (part three) (part two) (part one)

— vetted

@noor0 (vetted here)

@ahmadahmadallouh32 (vetted by association here)

@riima7900 (vetted #249 here)

@mohameddsaker (vetted here)

@voice-of-tareq-family12 / @voice-of-tareq-family10 / @voice-of-tareq-family2 / @tareqayyad2 (vetted #160 here)

@ahmed-sobeh (vetted by association here)

@abedhilles (vetted here)

@hildanasr1 (vetted here)

@mahmodmja (vetted #63 here)

@majedgerbawi (vetted here)

@fayezjadallah (vetted #355 here)

@hadiasuud24 (vetted #65 here)

@mohammedgazaa (vetted #254 here)

@mounir4 (vetted here)

@anas-ahmad-family1 (vetted #83 here)

@siraj2024s (vetted #216 here)

@helpmohammedfamily (vetted #57 here)

@familgazaamal1 (vetted #55 here)

@mo-am-engaza (vetted here)

@abedalahdiaburas (vetted #2 here)

@kawla-family1 (vetted by association here)

@ahmadomar8 (vetted here)

@alihelles1997 (vetted #133 here)

@tahani-family (vetted #226 here)

@najouha2023 (vetted #113 here)

— unvetted

@ahmedsd

@shareeffamily (gfm protected)

@kisimhkg (gfm protected)

@jalal-hells (reverse image search clean)

@mysticlovepizza (gfm protected)

@ahmed-gaza0009

@mohamedalhabei1

@mohamed-adventure (gfm protected)

@aiamaher2 (reverse image search clean, gfm protected)

@rahaf2mhd6 (reverse image search clean)

@mohammedsaqallah

@wasimhourani11

last updated: november 28

[desafiolivrospelomundo]

Afeganistão: Rumi - Além das ideias de certo e errado 

Resenha nº 55: Além das ideias de certo e errado – Rumi  Olá! A resenha de hoje é sobre Além das ideias de certo e errado, escrito pelo afegão Jalal ud-Din Rumi. O livro é uma coletânea de poemas selecionados e traduzidos do inglês por Rafael Arrais.  Eu decidi ler a poesia de Rumi depois de Pequena Casa de Chá em Cabul, que falava muito sobre o cotidiano de lá pela visão de pessoas comuns.…

[catdotjpeg]

On 26 October, the Palestinian Ministry of Health released the list of names of Palestinians killed since 7 October. Among them, from the Qudayh family, are:

Muslim Mahmoud Ahmed (78);

Salah Ibrahim Muhammad (67) and his son Ayman Salah Ibrahim (20);

Rasmiya Salem Khalil (65);

Suad Salem Salman (64);

Jawahir Suleiman Hamad (59);

Attaf Khalil Suleiman (57);

Iman Muhammad Ismail (55); 

Muhammad Muslim Salem (49);

Nidal Atta Mahmoud (42);

Suleiman Mahmoud Suleiman (42), his wife Hana Khaled Mahmoud (37), and their only children Rimas Suleiman Mahmoud (12) and Mahmoud Suleiman Mahmoud (11);

Hammad Khader Hammad (42) and his son Saif Hammad Khader (17);

Muhammad Hossam Shehadeh (41);

Hanan Ibrahim Ismail (37);

Iyad Suleiman Salem (37);

Musab Fawzi Suleiman (36), an imam;

Junayd Jamal Mustafa (35), who was martyred in the attack on Rio Cafe in Khan Yunis;

Muntasir Juma Suleiman (35) and his brother al-Sayyed Juma Suleiman (33);

Maha Abdel Rahman Shaat (35);

Salman Jalal Fares (29);

Kamal Ayman Abdel Hadi (29);

Nail Kamel Odeh (27); 

Alaa Fouad Ibrahim (27);

Ahmed Ibrahim Hamdan (25);

Abdullah Suleiman Fayez (22) and his brother Abood Suleiman Fayez;

Ahmed Hatem Zaki (20);

Hani Ghassan Salem (19);

Mennatullah Wasfi Ahmed (16);

Maria Shadi Rajab (6) and her brothers Yasin Shadi Rajab (8) and Usama Shadi Rajab (10); 

Rajab Ibrahim; 

Shawqi Rajab; 

Asad;

Shaima Abdul Hadi; 

Ammuna Shawqi; 

Walid Ahmed; 

Ahmed Abdel Majid; 

Juma; 

Shadi Rajab; 

Muhammad Ibrahim; 

Nail Raja; 

Ataf Khalil and her daughters Nariman and Manna, who were martyred in Khan Younis after evacuating from Khuza'a;

Tahani Salama, who was martyred in Khan Younis after suffering a serious injury; 

Iman Asaad and her children Zainab Fadi Rasmi (8), Naseem Fadi Rasmi (4), Muhammad Fadi Rasmi, and Ghazal Fadi Rasmi (9);

Ahmed Barham Abu Rajila;

Malak Bahaa Fathi and her siblings Yusuf Bahaa Fathi and Janan Bahaa Fathi; 

Muhammad Muslim Muslim; 

Alaa Bassem Salem (30), whose parents were martyred in 2003; 

Wael Roc and his brothers Talal Roc, Junayd Roc, and Jamal Roc;

Ahmed Ziyada;

Salim Hamdan;

Jana Hani Deeb, a child;

Lamar Saber, her sisters, and their mother;

and Ibrahim Abd Rabbo.

You can read more about the human lives lost in Palestine on the Martyrs of Gaza Twitter account and here.

[dinaive]

AL-JALEEL (The All-Majestic)

MENTIONS OF AL-JALEEL:  FROM QURAN & HADITH

Arabic Root: From the root jim-lam-lam (ج ل ل), which has the following classical Arabic connotations: to be supremely great. To be glorious, majestic. To be sublime, to be high, lofty, far above, independent. The word Jalal (جلال) comes from the same root meaning greatness, majestic, and loftiness.

Among the disputed names: As we've mentioned in previous names, different scholars have different criteria for what qualifies as a name of Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ. Of the 99 names, 81 are explicitly mentioned in the Qur'an. Therefore, there is not one agreed-upon list for the remaining 18 names. Al-Jalil is one of those names which is not included by certain scholars. This list includes Ibn al-Wazir, Ibn Hajar, and Ibn al-Uthaymeen. However, others, such as Ibn Arabi, Imam al-Bayhaqi, and Imam al-Ghazali, have included this name in their books of explanations of Asma ul-Husna. But many verses do describe this quality of Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ as being Al-Jalil.

وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ

Wa yabqaa wajhu rabbika zul jalaali wal ikraam

English Translation: "And there will remain the Face of your Lord, Owner of Majesty and Honor." — (Qur'an 55:27)

What does it mean to be majestic? The All-Majestic is an attribute only Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ can attain. What does it mean to be absolutely majestic? It means you have complete knowledge, strength, sovereignty, wealth, power, and dominion, among all the other attributes. His majesty is unique and immeasurable. It bears no resemblance to anything past, present, or future. There are many names which denote Allah's سُبْحَٰنَهُۥ وَتَعَٰلَىٰ greatness. For example, Al-Jalil is 'The Majestic' because of the perfection of all His attributes/qualities. Al-Kabir (the great), whose very essence is to be perfect. Al-Azeem (the magnificent one) - the one described as tremendous because of His attributes. All the attributes which mention the greatness, majesty or transcendent nature of Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ are called attributes of Jalal (majesty). The other attributes (i.e., mercy, kindness, care, provision, sustenance) are attributes of beauty (Jamal). It is said by scholars all of His names are either attributes of Jalal or Jamal. They are also interrelated, the majesty of Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ is His beauty, and His beauty is His majesty.

When Allah revealed Himself to Musa (as):

وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓأَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَـٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِفَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥلِلْجَبَلِ جَعَلَهُۥ دَكًّۭا وَخَرَّ مُوسَىٰ صَعِقًۭا ۚ فَلَمَّآ أَفَاقَقَالَ سُبْحَـٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ

Wa lammaa jaaa’a Moosa limeeqaatinaa wa kallamahoo Rabbuhoo qaala Rabbi arineee anzur ilaik; qaala lan taraanee wa laakininzur ilal jabali fa inistaqarra makaanahoo fasawfa taraanee; falammaa tajallaa Rabbuhoo liljabali ja’alahoo dakkanw wa kharra Moosaa sa’iqaa; falammaaa afaaqa qaala Subhaanaka tubtu ilaika wa ana awwalul mu’mineen

English Translation: "And when Moses arrived at Our appointed time and his Lord spoke to him, he said, 'My Lord, show me [Yourself] that I may look at You.' [Allah] said, 'You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.' But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, “Exalted are You! I have repented to You, and I am the first of the believers.'" — (Qur'an 7:143)

This ayah explains how Musa (as) asked to see Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ. But Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ responded that no one could bear to see Him, warning Musa (as) of the danger. Instead, He made His presence to a nearby mountain. What followed was the decimation of that mountain. It was said the mountain was leveled or flattened, meaning it was transformed into a flat land or a small hill. In that split second, just being close to His presence, Musa (as) fainted.

Reflection: The connection of this story with the name Al-Jalil is Allah's beauty and majesty can't be understood through sight. The way we metaphorically see Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ is through the study and understanding of the attributes that make Him “All-Majestic." Imam al-Ghazali writes of Allah's attributes, "and that is beautiful comportment 'or' beautiful disposition' perceived by insight rather than by sight." The one who understands how the inner has been perfected and properly proportioned will gain much more understanding and satisfaction than the one who judges beauty just by sight.

In this hadith, we see where the attribute of Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ as being called al-Jaleel originates, Mu'adh ibn Jabal narrated that the Messenger of Allah ﷺ said: "Allah, the Mighty and Sublime, said: 'Those who love each other for the sake of My Majesty (جَلاَلِي) shall be upon podiums of light, and they will be admired by the Prophets and the martyrs.'" [1]

This also covers the important topic of loving for the sake of Allah سُبْحَٰنَهُۥ وَتَعَٰلَىٰ. It's a message that encourages us never to stop searching for the good in humanity. To love your fellow person unconditionally because that's what Allah loves and will reward us for doing. Abu Huraira reported Allah's Messenger ﷺ as saying: Verily. Allah would say on the Day of Resurrection: Where are those who have a mutual love for My Glory's sake? Today I shall shelter them in My shadow when there is no other shadow but the shadow of Mine. [2]

The believer further benefits from knowing and understanding Al-Jalil by trying to perfect his interior attributes. Doing so will bring more beauty and pleasure into this world than any superficial looks could bring. As Imam Ghazali writes, "exterior beauty is of lesser worth."

References: [1] Sahih (Darussalam) Jami` at-Tirmidhi 2390 [2] Sahih Muslim 2566

[ynx1]

99 Names of Allah with English meaning!

1. Allah (الله) The Greatest Name

2. Ar-Rahman (الرحمن) The All-Compassionate

3. Ar-Rahim (الرحيم) The All-Merciful

4. Al-Malik (الملك) The Absolute Ruler

5. Al-Quddus (القدوس) The Pure One

6. As-Salam (السلام) The Source of Peace

7. Al-Mu’min (المؤمن) The Inspirer of Faith

8. Al-Muhaymin (المهيمن) The Guardian

9. Al-Aziz (العزيز) The Victorious

10. Al-Jabbar (الجبار) The Compeller

11. Al-Mutakabbir (المتكبر) The Greatest

12. Al-Khaliq (الخالق) The Creator

13. Al-Bari’ (البارئ) The Maker of Order

14. Al-Musawwir (المصور) The Shaper of Beauty

15. Al-Ghaffar (الغفار) The Forgiving

16 Al-Qahhar (الق��ار) The Subduer

17. Al-Wahhab (الوهاب) The Giver of All

18. Ar-Razzaq (الرزاق) The Sustainer/Provider

19 Al-Fattah (الفتاح) The Opener

20 Al-`Alim (العليم) The Knower of All

21 Al-Qabid (القابض) The Constrictor

22. Al-Basit (الباسط) The Reliever/Expander

23 Al-Khafid (الخافض) The Abaser

24 Ar-Rafi (الرافع) The Exalter

25 Al-Mu’izz (المعز) The Bestower of Honors

26 Al-Mudhill (المذل) The Humiliator

27 As-Sami (السميع) The Hearer of All

28 Al-Basir (البصير) The Seer of All

29 Al-Hakam (الحكم) The Judge

30 Al-`Adl (العدل) The Just

31 Al-Latif (اللطيف) The Subtle One

32 Al-Khabir (الخبير) The All-Aware

33 Al-Halim (الحليم) The Forbearing

34 Al-Azim (العظيم) The Magnificent

35. Al-Ghafur (الغفور) The Forgiver and Hider of Faults

36. Ash-Shakur (الشكور) The Rewarder of Thankfulness

37 Al-Ali (العلى) The Highest

38 Al-Kabir (الكبير) The Greatest

39 Al-Hafiz (الحفيظ) The Preserver

40 Al-Muqit (المقيت) The Nourisher

41 Al-Hasib (الحسيب) The Accounter

42 Al-Jalil (الجليل) The Mighty

43. Al-Karim (الكريم) The Generous

44 Ar-Raqib (الرقيب) The Watchful One

45. Al-Mujib (المجيب) The Responder to Prayer

46 Al-Wasi (الواسع) The All-Comprehending

47 Al-Hakim (الحكيم) The Perfectly Wise

48 Al-Wadud (الودود) The Loving One

49 Al-Majeed (المجيد) The Majestic One

50 Al-Ba’ith (الباعث) The Resurrector

51 Ash-Shahid (الشهيد) The Witness

52 Al-Haqq (الحق) The Truth

53 Al-Wakil (الوكيل) The Trustee

54 Al-Qawiyy (القوى) The Possessor of All Strength

55 Al-Matin (المتين) The Forceful One

56 Al-Waliyy (الولى) The Governor

57 Al-Hamid (الحميد) The Praised One

58 Al-Muhsi (المحصى) The Appraiser

59 Al-Mubdi’ (المبدئ) The Originator

60 Al-Mu’id (المعيد) The Restorer

61 Al-Muhyi (المحيى) The Giver of Life

62 Al-Mumit (المميت) The Taker of Life

63 Al-Hayy (الحي) The Ever Living One

64 Al-Qayyum (القيوم) The Self-Existing One

65 Al-Wajid (الواجد) The Finder

66 Al-Majid (الماجد) The Glorious

67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible

68. As-Samad (الصمد) The Satisfier of All Needs

69 Al-Qadir (القادر) The All Powerful

70 Al-Muqtadir (المقتدر) The Creator of All Power

71 Al-Muqaddim (المقدم) The Expediter

72 Al-Mu’akhkhir (المؤخر) The Delayer

73 Al-Awwal (الأول) The First

74 Al-Akhir (الأخر) The Last

75 Az-Zahir (الظاهر) The Manifest One

76 Al-Batin (الباطن) The Hidden One

77 Al-Wali (الوالي) The Protecting Friend

78 Al-Muta’ali (المتعالي) The Supreme One

79 Al-Barr (البر) The Doer of Good

80. At-Tawwab (التواب) The Acceptor to Repentance

81 Al-Muntaqim (المنتقم) The Avenger

82. Al-‘Afuww (العفو) The Forgiver/Pardoner

83. Ar-Ra’uf (الرؤوف) The Clement/Compassionate

84 Malik-al-Mulk (مالك الملك) The Owner of All

85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty

86 Al-Muqsit (المقسط) The Equitable One

87 Al-Jami’ (الجامع) The Gatherer

88 Al-Ghani (الغنى) The Rich One

89 Al-Mughni (المغنى) The Enricher

90. Al-Mani'(المانع) The Preventer of Harm

91 Ad-Darr (الضار) The Creator of The Harmful

92. An-Nafi’ (النافع) The Creator of Good

93 An-Nur (النور) The Light

94. Al-Hadi (الهادي) The Guide

95. Al-Badi (البديع) The Originator

96. Al-Baqi (الباقي) The Everlasting One

97. Al-Warith (الوارث) The Inheritor of All

98. Ar-Rashid (الرشيد) The Righteous Teacher

99. As-Sabur (الصبور) The Patient One

Allah says “And to Allah belong the best names, so invoke Him by them.” [Surat Al-‘A`rāf, 7:180]

The Messenger of Allah (peace be upon him) said,

“Allah has ninety-nine names, and whoever preserves them will enter Paradise.” (Muslim 2677)

[indiejones]

INDIES TOP 136 HINDI TELEVISION ACTRESSES OF ALL TIME!

INDIES TOP 136 HINDI TELEVISION ACTRESSES OF ALL TIME!

 1.      .Rita Bhaduri

2.      .Prabha Sinha

3.      .Uttara Baokar

4.      .Seema Kapoor

5.      .Nishi Malhotra

6.      . Kavita Kapoor

7.      . Manasi Joshi

8.      . Supriya Pathak

9.      . Shagufta Ali

10.   .Moonmoon Banerjee

11.   .Tabassum

12.   .Anita Kanwar

13.   .Nauheed Cyrusi

14.   . Kamini Kaushal

15.   .Sheetal Thakkar

16.   .Sujata Mehta

17.   .Vaishali Dandekar

18.   .Poonam Rehani Sarin

19.   .Mrinal Kulkarni

20.   . Swaroop Sampat

21.   .Bhagyashree

22.   .Ritu Vashisht

23.   .Archana Joglekar

24.   .Poonam Narula

25.   . Sushmita Mukherjee

26.   .Neelima Azim

27.   .Megha Chatterjee

28.   .Bhoomika Chawla

29.   .Sagarika Soni

30.   . Aamna Sharif

31.   .Simone Singh

32.   . Anju Mahendru

33.   . Shiny Doshi

34.   . Surveen Chawla

35.   . Ananya Khare

36.   . Savita Prabhune

37.   .Pamela Mukherjee

38.   .Moushumi Chatterjee

39.   .Alka Amin

40.   .Himani Shivpuri

41.   . Vineeta Malik

42.   . Aruna Irani

43.   . Farida Jalal

44.   . Renuka Shahane

45.   .Suchitra Krishnamoorthi

46.   . Amita Nangia

47.   . Malvika Tiwari

48.   . Pushtiie

49.   .Sarita Joshi

50.   . Reema Lagoo

51.   .Joan David

52.   . Shweta Tiwari

53.   . Sonarika Bhadoria

54.   . Krutika Desai

55.   . Mita Vashisht

56.   . Bhavna Balsawar

57.   .Shehnaz Kudia

58.   . Navneet Nishan

59.   . Sonika Gill

60.   . Smita Bansal

61.   . Nandita Thakur

62.   .Dina Pathak

63.   . Nisha Singh

64.   . Mona Singh

65.   . Urvashi Dholakia

66.   . Loveleen Mishra

67.   . Natasha Singh (Dekh Bhai Dekh)

68.   . Amina Shervani (Fauji)

69.   . Shoma Anand

70.   . Mandira Bedi

71.   . Nazneen

72.   . Neena Gupta

73.   . Savita Bhatti

74.   . Jayshree Arora

75.   . Manju Vyas

76.   . Vandana Pathak

77.   . Sheela Sharma

78.   . Benu Kalsi

79.   . Bharti Achrekar

80.   . Rama Vij

81.   . Shikha Swaroop

82.   . Roma Manik

83.   . Karishma Acharya

84.   . Asawari Joshi

85.   . Asha Sharma

86.   .Ashwini Bhave

87.   . Channa Ruparel

88.   . Varsha Usgaonkar

89.   . Debashree Roy

90.   . Rajeshwari Sachdev

91.   . Shammi

92.   . Archana Puran Singh

93.   . Natasha Sinha

94.   . Menaka Babbar

95.   . Meena Chakraborty

96.   . Sushma Seth

97.   . Lalita Pawar

98.   . Sukanya Kulkarni

99.   . Sadhana Singh

100.              . Shernaz Patel

101.              . Bhairavi Raichura

102.              . Asha Sachdev

103.              . Gracy Singh

104.              . Delnaaz Irani

105.              . Kiran Dubey

106.              . Kavita Chaudhary

107.              . Sangeeta Naik

108.              . Shilpa Saklani

109.              . Supriya Pilgaonkar

110.              . Giaa Manek

111.              . Ila Arun

112.              . Jahnavi (Mahabharat)

113.              . Ketki Dave

114.              . Ritu Chaudhary Seth

115.              . Seema Pahwa

116.              . Sarita Sethi

117.              .Pallavi Joshi

118.              .Aloka Mukherjee

119.              . Kiran Juneja

120.              .Jaswant Kaur

121.              . Prachi Shah

122.              . Priya Tendulkar

123.              . Aparajita

124.              . Shilpa Shinde

125.              . Renuka Israni

126.              . Parijat

127.              . Rajni Bala

128.              . Nausheen Ali Sardar

129.              . Jayshree Gadkar

130.              . Megha Gupta

131.              .Ekta Sohini

132.              . Divya Seth Shah

133.              . Deepika Chikhaliya

134.              . Kamia Malhotra

135.              . Roopa Ganguly

136.              . Padma Khanna

[lini3215]

99 Names of Allah with English meaning!

1. Allah (الله) The Greatest Name

2. Ar-Rahman (الرحمن) The All-Compassionate

3. Ar-Rahim (الرحيم) The All-Merciful

4. Al-Malik (الملك) The Absolute Ruler

5. Al-Quddus (القدوس) The Pure One

6. As-Salam (السلام) The Source of Peace

7. Al-Mu’min (المؤمن) The Inspirer of Faith

8. Al-Muhaymin (المهيمن) The Guardian

9. Al-Aziz (العزيز) The Victorious

10. Al-Jabbar (الجبار) The Compeller

11. Al-Mutakabbir (المتكبر) The Greatest

12. Al-Khaliq (الخالق) The Creator

13. Al-Bari’ (البارئ) The Maker of Order

14. Al-Musawwir (المصور) The Shaper of Beauty

15. Al-Ghaffar (الغفار) The Forgiving

16 Al-Qahhar (القهار) The Subduer

17. Al-Wahhab (الوهاب) The Giver of All

18. Ar-Razzaq (الرزاق) The Sustainer/Provider

19 Al-Fattah (الفتاح) The Opener

20 Al-`Alim (العليم) The Knower of All

21 Al-Qabid (القابض) The Constrictor

22. Al-Basit (الباسط) The Reliever/Expander

23 Al-Khafid (الخافض) The Abaser

24 Ar-Rafi (الرافع) The Exalter

25 Al-Mu’izz (المعز) The Bestower of Honors

26 Al-Mudhill (المذل) The Humiliator

27 As-Sami (السميع) The Hearer of All

28 Al-Basir (البصير) The Seer of All

29 Al-Hakam (الحكم) The Judge

30 Al-`Adl (العدل) The Just

31 Al-Latif (اللطيف) The Subtle One

32 Al-Khabir (الخبير) The All-Aware

33 Al-Halim (الحليم) The Forbearing

34 Al-Azim (العظيم) The Magnificent

35. Al-Ghafur (الغفور) The Forgiver and Hider of Faults

36. Ash-Shakur (الشكور) The Rewarder of Thankfulness

37 Al-Ali (العلى) The Highest

38 Al-Kabir (الكبير) The Greatest

39 Al-Hafiz (الحفيظ) The Preserver

40 Al-Muqit (المقيت) The Nourisher

41 Al-Hasib (الحسيب) The Accounter

42 Al-Jalil (الجليل) The Mighty

43. Al-Karim (الكريم) The Generous

44 Ar-Raqib (الرقيب) The Watchful One

45. Al-Mujib (المجيب) The Responder to Prayer

46 Al-Wasi (الواسع) The All-Comprehending

47 Al-Hakim (الحكيم) The Perfectly Wise

48 Al-Wadud (الودود) The Loving One

49 Al-Majeed (المجيد) The Majestic One

50 Al-Ba’ith (الباعث) The Resurrector

51 Ash-Shahid (الشهيد) The Witness

52 Al-Haqq (الحق) The Truth

53 Al-Wakil (الوكيل) The Trustee

54 Al-Qawiyy (القوى) The Possessor of All Strength

55 Al-Matin (المتين) The Forceful One

56 Al-Waliyy (الولى) The Governor

57 Al-Hamid (الحميد) The Praised One

58 Al-Muhsi (المحصى) The Appraiser

59 Al-Mubdi’ (المبدئ) The Originator

60 Al-Mu’id (المعيد) The Restorer

61 Al-Muhyi (المحيى) The Giver of Life

62 Al-Mumit (المميت) The Taker of Life

63 Al-Hayy (الحي) The Ever Living One

64 Al-Qayyum (القيوم) The Self-Existing One

65 Al-Wajid (الواجد) The Finder

66 Al-Majid (الماجد) The Glorious

67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible

68. As-Samad (الصمد) The Satisfier of All Needs

69 Al-Qadir (القادر) The All Powerful

70 Al-Muqtadir (المقتدر) The Creator of All Power

71 Al-Muqaddim (المقدم) The Expediter

72 Al-Mu’akhkhir (المؤخر) The Delayer

73 Al-Awwal (الأول) The First

74 Al-Akhir (الأخر) The Last

75 Az-Zahir (الظاهر) The Manifest One

76 Al-Batin (الباطن) The Hidden One

77 Al-Wali (الوالي) The Protecting Friend

78 Al-Muta’ali (المتعالي) The Supreme One

79 Al-Barr (البر) The Doer of Good

80. At-Tawwab (التواب) The Acceptor to Repentance

81 Al-Muntaqim (المنتقم) The Avenger

82. Al-‘Afuww (العفو) The Forgiver/Pardoner

83. Ar-Ra’uf (الرؤوف) The Clement/Compassionate

84 Malik-al-Mulk (مالك الملك) The Owner of All

85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty

86 Al-Muqsit (المقسط) The Equitable One

87 Al-Jami’ (الجامع) The Gatherer

88 Al-Ghani (الغنى) The Rich One

89 Al-Mughni (المغنى) The Enricher

90. Al-Mani'(المانع) The Preventer of Harm

91 Ad-Darr (الضار) The Creator of The Harmful

92. An-Nafi’ (النافع) The Creator of Good

93 An-Nur (النور) The Light

94. Al-Hadi (الهادي) The Guide

95. Al-Badi (البديع) The Originator

96. Al-Baqi (الباقي) The Everlasting One

97. Al-Warith (الوارث) The Inheritor of All

98. Ar-Rashid (الرشيد) The Righteous Teacher

99. As-Sabur (الصبور) The Patient One

Allah says “And to Allah belong the best names, so invoke Him by them.” [Surat Al-‘A`rāf, 7:180]

The Messenger of Allah (peace be upon him) said,

“Allah has ninety-nine names, and whoever preserves them will enter Paradise.” (Muslim 2677)

[wrappedinamysteryy]

99 Names of Allah with English meaning

1. Allah (الله) The Greatest Name

2. Ar-Rahman (الرحمن) The All-Compassionate

3. Ar-Rahim (الرحيم) The All-Merciful

4. Al-Malik (الملك) The Absolute Ruler

5. Al-Quddus (القدوس) The Pure One

6. As-Salam (السلام) The Source of Peace

7. Al-Mu’min (المؤمن) The Inspirer of Faith

8. Al-Muhaymin (المهيمن) The Guardian

9. Al-Aziz (العزيز) The Victorious

10. Al-Jabbar (الجبار) The Compeller

11. Al-Mutakabbir (المتكبر) The Greatest

12. Al-Khaliq (الخالق) The Creator

13. Al-Bari’ (البارئ) The Maker of Order

14. Al-Musawwir (المصور) The Shaper of Beauty

15. Al-Ghaffar (الغفار) The Forgiving

16 Al-Qahhar (القهار) The Subduer

17. Al-Wahhab (الوهاب) The Giver of All

18. Ar-Razzaq (الرزاق) The Sustainer/Provider

19 Al-Fattah (الفتاح) The Opener

20 Al-`Alim (العليم) The Knower of All

21 Al-Qabid (القابض) The Constrictor

22. Al-Basit (الباسط) The Reliever/Expander

23 Al-Khafid (الخافض) The Abaser

24 Ar-Rafi (الرافع) The Exalter

25 Al-Mu’izz (المعز) The Bestower of Honors

26 Al-Mudhill (المذل) The Humiliator

27 As-Sami (السميع) The Hearer of All

28 Al-Basir (البصير) The Seer of All

29 Al-Hakam (الحكم) The Judge

30 Al-`Adl (العدل) The Just

31 Al-Latif (اللطيف) The Subtle One

32 Al-Khabir (الخبير) The All-Aware

33 Al-Halim (الحليم) The Forbearing

34 Al-Azim (العظيم) The Magnificent

35. Al-Ghafur (الغفور) The Forgiver and Hider of Faults

36. Ash-Shakur (الشكور) The Rewarder of Thankfulness

37 Al-Ali (العلى) The Highest

38 Al-Kabir (الكبير) The Greatest

39 Al-Hafiz (الحفيظ) The Preserver

40 Al-Muqit (المقيت) The Nourisher

41 Al-Hasib (الحسيب) The Accounter

42 Al-Jalil (الجليل) The Mighty

43. Al-Karim (الكريم) The Generous

44 Ar-Raqib (الرقيب) The Watchful One

45. Al-Mujib (المجيب) The Responder to Prayer

46 Al-Wasi (الواسع) The All-Comprehending

47 Al-Hakim (الحكيم) The Perfectly Wise

48 Al-Wadud (الودود) The Loving One

49 Al-Majid (المجيد) The Majestic One

50 Al-Ba’ith (الباعث) The Resurrector

51 Ash-Shahid (الشهيد) The Witness

52 Al-Haqq (الحق) The Truth

53 Al-Wakil (الوكيل) The Trustee

54 Al-Qawiyy (القوى) The Possessor of All Strength

55 Al-Matin (المتين) The Forceful One

56 Al-Waliyy (الولى) The Governor

57 Al-Hamid (الحميد) The Praised One

58 Al-Muhsi (المحصى) The Appraiser

59 Al-Mubdi’ (المبدئ) The Originator

60 Al-Mu’id (المعيد) The Restorer

61 Al-Muhyi (المحيى) The Giver of Life

62 Al-Mumit (المميت) The Taker of Life

63 Al-Hayy (الحي) The Ever Living One

64 Al-Qayyum (القيوم) The Self-Existing One

65 Al-Wajid (الواجد) The Finder

66 Al-Majid (الماجد) The Glorious

67 Al-Wahid (الواحد) The One, the All Inclusive, The Indivisible

68. As-Samad (الصمد) The Satisfier of All Needs

69 Al-Qadir (القادر) The All Powerful

70 Al-Muqtadir (المقتدر) The Creator of All Power

71 Al-Muqaddim (المقدم) The Expediter

72 Al-Mu’akhkhir (المؤخر) The Delayer

73 Al-Awwal (الأول) The First

74 Al-Akhir (الأخر) The Last

75 Az-Zahir (الظاهر) The Manifest One

76 Al-Batin (الباطن) The Hidden One

77 Al-Wali (الوالي) The Protecting Friend

78 Al-Muta’ali (المتعالي) The Supreme One

79 Al-Barr (البر) The Doer of Good

80. At-Tawwab (التواب) The Acceptor to Repentance

81 Al-Muntaqim (المنتقم) The Avenger

82. Al-‘Afuww (العفو) The Forgiver/Pardoner

83. Ar-Ra’uf (الرؤوف) The Clement/Compassionate

84 Malik-al-Mulk (مالك الملك) The Owner of All

85 Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty

86 Al-Muqsit (المقسط) The Equitable One

87 Al-Jami’ (الجامع) The Gatherer

88 Al-Ghani (الغنى) The Rich One

89 Al-Mughni (المغنى) The Enricher

90. Al-Mani'(المانع) The Preventer of Harm

91 Ad-Darr (الضار) The Creator of The Harmful

92. An-Nafi’ (النافع) The Creator of Good

93 An-Nur (النور) The Light

94. Al-Hadi (الهادي) The Guide

95. Al-Badi (البديع) The Originator

96. Al-Baqi (الباقي) The Everlasting One

97. Al-Warith (الوارث) The Inheritor of All

98. Ar-Rashid (الرشيد) The Righteous Teacher

99. As-Sabur (الصبور) The Patient One

“And to Allah belong the best names, so invoke Him by them.” [Surat Al-‘A`rāf, 7:180]

Nothing outweighs the name of Allah (subhaana wa ta’laa)

Abu Huraira (May Allah be pleased with him) reported: The Messenger of Allah (peace be upon him) said,

“Allah has ninety-nine names, and whoever preserves them will enter Paradise.” [Muslim 2677]

Spread the knowledge so it will be Sadqa-e-Jaaria (everlasting charity) for you and for me… in-sha’Allah.

The Messenger of Allah (peace be upon him) said: “Whoever directs someone to a good, then he will have the reward equal to the doer of the action.” [Muslim 1893]

[defjux]

Defjux’s Top 100 Hip Hop Albums of The 2010s Took longer than expected but i said i’d get around to it so here it is: 100 of my favorite hip hop albums of the 2010s. Nothing objective about this list, it’s based entirely on personal impact and what albums I found myself going back to the most throughout the last 10 years. It’s my list, so of course that means multiple billy woods, Aesop, Ka, Jam Baxter, Elucid, r.a.p. ferreira, Mach-Hommy, Busdriver, Earl, zeroh, Danny Brown, Oddisee, Doppelgangaz, and Roots albums. I did put together a top 500 list on RYM as well so if there’s something you think is missing here chances are it’s on there somewhere. Also, feel free to let me know what some of your favorite albums of the decade were. Peace.

Chart w/ album titles included Top 500 list on RYM Spotify playlist

As always, you can click the title of each album and it’ll take you to a stream or bandcamp page where you can hear / purchase it 1. Aesop Rock - The Impossible Kid 2. Dark Time Sunshine - ANX 3. Billy Woods & Blockhead - Dour Candy 4. Jam Baxter - ...So We Ate Them Whole 5. Armand Hammer - Paraffin 6. Ka - Grief Pedigree 7. The Doppelgangaz - Lone Sharks 8. Cult Favorite - FOR MADMEN ONLY 9. Danny Brown - XXX 10. Busdriver - Thumbs 11. Shabazz Palaces - Black Up 12. Billy Woods - History Will Absolve Me 13. Zeroh - awfulalterations 14. Milo - who told you to think??!!?!?!?! 15. Avantdale Bowling Club - Avantdale Bowling Club

16. Mach-Hommy - Dumpmeister 17. Dr. Yen Lo - Days With Dr. Yen Lo 18. Mr Key & Greenwood Sharps - Yesterday's Futures 19. Melanin 9 - Magna Carta 20. Armand Hammer - Rome 21. CunninLynguists - Oneirology 22. Oddisee - The Good Fight 23. Big K.R.I.T. - 4eva Is A Mighty Long Time 24. Open Mike Eagle - Hella Personal Film Festival 25. The Roots - How I Got Over 26. Aesop Rock - Skelethon 27. Has-Lo - In Case I Don't Make It 28. Danny Brown - Atrocity Exhibition 29. Qwel & Maker - Beautiful Raw 30. Roc Marciano - Reloaded 31. Edward Scissortongue - Better.Luck.Next.Life 32. Billy Woods & Kenny Segal - Hiding Places 33. Earl Sweatshirt - Some Rap Songs 34. Mach-Hommy - HBO 35. The Doppelgangaz - Hark 36. Quelle Chris - Guns 37. Milo - budding ornithologists are weary of tired analogies 38. Hermit and the Recluse - Orpheus vs. the Sirens 39. L'Orange & Stik Figa - The City Under the City 40. Jam Baxter - Mansion 38 41. A Tribe Called Quest - We got it from Here... 42. Elucid - Save Yourself 43. El-P - Cancer 4 Cure 44. Kendrick Lamar - To Pimp a Butterfly 45. Black Milk - No Poison No Paradise 46. BADBADNOTGOOD & Ghostface Killah - Sour Soul 47. Blu & Exile - Give Me My Flowers While I Can Still Smell Them 48. Deca - The Ocean 49. lojii & Swarvy - DUE RENT 50. TheParadoxicalState - Dark City 51. Onry Ozzborn - c v p ii d 52. Busdriver - Perfect Hair 53. Zeroh - 0 Emissions 54. Super Chron Flight Brothers - Cape Verde 55. Cavalier - Private Stock 56. Slauson Malone - A Quiet Farwell, 2016–2018 57. Little Brother - May the Lord Watch 58. Freddie Gibbs & Madlib - Bandana 59. Milo & Kenny Segal - So The Flies Don't Come 60. Serengeti - Family & Friends 61. Captain Murphy - Duality 62. Lil Ugly Mane - Oblivion Access 63. Cities Aviv - Raised for a Better View 64. Death Grips - Bottomless Pit 65. Skyzoo & Pete Rock - Retropolitan 66. Emay - Ilah 67. Signor Benedick the Moor - El Negro 68. Jalal Salaam X ewonee - Past Lives 69. Pink Siifu - ensley 70. Yugen Blakrok - Anima Mysterium 71. Anguish - Anguish 72. H.I.S.D. - The Weakend 73. Kill the Vultures - Carnelian 74. MIKE - May God Bless Your Hustle 75. Willie Green - Doc Savage 76. Homeboy Sandman - First of a Living Breed 77. Royce Da 5'9 & DJ Premier - PRhyme 78. Oddisee - Tangible Dream 79. Noveliss - Kenjutsu Under The Moonlight 80. Earl Sweatshirt - I Don't Like Shit, I Don't Go Outside 81. The Roots - Undun 82. MEDSLAUS - Poorboy 83. yU - the EARN 84. clipping. - There Existed An Addiction To Blood 85. Jean Grae & Quelle Chris - Everything's Fine 86. Run the Jewels - RTJ3 87. Lupe Fiasco - Tetsuo & Youth 88. Elzhi & Will Sessions - Elmatic 89. Kendrick Lamar - good kid, m.A.A.d city 90. The Roots - ...And Then You Shoot Your Cousin 91. Code Nine & Purpose - Below Sumerian Skies 92. Your Old Droog - It Wasn't Even Close 93. Lushlife & Botany - The Skull Eclipses 94. L'Orange & Jeremiah Jae - Complicate Your Life With Violence   95. NICKELUS F & SHAWN KEMP - TRICK DICE 96. Paranom & Purpose - Life Outside The Frame    97. Freddie Gibbs & Madlib - Piñata   98. Sadistik - Haunted Gardens 99. JPEGMAFIA - Veteran 100. Benny the Butcher - Tana Talk 3

[tawakkull]

ISLAM 101: Spirituality in Islam: Part 63

Zawq and ‘Atash (Pleasure and Thirst)

Meaning the feeling of happiness and satisfaction, and enjoyment and amusement, zawq (pleasure) in Sufi terminology is one of the first breezes of Divine manifestation and one of the first gifts that appear from time to time on the horizon of witnessing the signs of God. It is also the invasion of the heart by which the “hidden treasury” of God is uncovered so that one can know Him by the rays of the Divine light, which we can call succeeding flashes of lightning. Furthermore, it is the first mansion where one can distinguish right from wrong. Yearning for lofty, elevated goals, for virtue, for sincerity and purity of intention in one’s actions, can be regarded as the passport for entering this mansion.

As long as one maintains relationship with God faithfully and from the heart, one begins to feel in the depths of the heart the spiritual pleasure that we can also call “imbibing,” but an “imbibing” without need for a cup or cup-bearer. This pleasure makes the travelers on the way to God intoxicated, according to their rank. As they feel the pleasure, they grow thirstier and desire more and more pleasure, with the result that thirst and satiation follow one upon another in the spirit. They express this state as Gedai did, who says:

O cup-bearer, in the fire of love, I have burnt away, so give me some water!

This comes to the point where the travelers on the way to the Truth, their desire and yearning for Him ever growing, feel pleasure embedded in longing and satisfaction embedded in hunger. They burn with passion for the door that is ajar to be opened completely. The interruption of these favors is impressed on them like a fast, while the resumption of the favors is like a feast, and they murmur in expectation as Muhammed Lutfi Effendi[1] does:

Offer the wine of union: it is time to break fast; Improve this ruin: it is time to display favors.

Another approach to thirst is to see it as such a longing and passion for the Truly Beloved and Desired One that the initiate aches intensely for satisfaction saying, “My liver has become roasted: will there not come help in answer to my sighs?”; the heart of the initiate overflows with love, burns away in flames, and his/her eyes scan the horizon in expectation of Their Lord Who offers them pure drink (76:21). However, so long as a loving initiate remains imprisoned in the lampshade of corporeality, the Truly Beloved One does not manifest Himself to him/her in His perfection. This is why the thirst of the yearning lover who still lingers between corporeality and spirituality increases more and more to the point of being consumed in the flames. The following couplets by Sa’di al-Shirazi[2] are truly beautiful in expressing such a degree of spiritual pleasure and thirst:

You show Your Face, then avoid showing Yourself, Increasing thereby both demand for You and our heat. Whenever I see the Beloved Who has seduced me into His love, I am confused how to act, and bewildered on the straight path. First He burns me in flames, then extinguishes with sprinkles of water, This is why you sometimes see me in flames, And sometimes drowned in water.

Just as ordinary pleasure with its painful and pleasant aspects impresses itself on other organs and parts of the body, so also this pleasure impresses itself on the heart and the conscience or on conscious human nature. God’s Messenger declared: “One who is pleased with God as their Lord (The One Who sustains, administers, and brings up), who is pleased with Islam as their religion, and with Muhammad as their Messenger has tasted the pleasure of belief.”[3] He sometimes expressed this pleasure with the words used to denote bodily pleasures, as in the hadith where he prohibited his Companions from fasting every other day: “I am not like you; my hunger and thirst are satisfied (by God in ways unknown to you).”[4] Whereas, the pleasure tasted by the heart and spirit as a result of spiritual life is purely spiritual, it is more constant when compared with ecstasy and feeds the heart and spirit with ever new radiations. As for ecstasy and stupor, they are gifts that come in certain states of the initiate’s journeying and, despite their being dazzling, they emerge in proportion to the seeker’s spiritual depth.

Pleasure also differs according to its sources. God’s promise of Paradise, eternity, and a vision of Him, one moment of each being superior to thousands of years of worldly life spent in happiness, in return for belief, confirmation, and obedience, is one of those sources of pleasure. Without considering any of the material and spiritual or worldly and other worldly joys, the conscious human nature’s pursuit of nearness to God and always feeling His company and Presence give another kind of pleasure. Completely freed from conceit and egoism, being favored with absolute nearness to God and feeling the uninterrupted pleasures of subsistence with God at the summit of seeing, hearing, and knowing Him alone, is another summit of taste. In short, everyone has their share in the spiritual pleasures in proportion to the degree of their belief, confirmation, and knowledge of the Almighty God.

It is when initiates feel indifference to bodily pleasures, when they are satisfied with them, it is then that they begin to feel constant thirst for spiritual pleasures. We can describe this as an unquenchable thirst. Initiates yearn more and more for the Divine gifts that an excellent guide will pour into their hearts through words and behavior, and feel their conscious nature open to an infinite degree to the knowledge and love of God and spiritual pleasures. Such a conscious nature or, rather, heart, which is its primary pillar, continuously yearns for God until it attains absolute nearness to Him. In time it is completely freed from the prison of corporeality and the density of bodily life and, favored with transcendence of time and space and flying in the heavens of the heart and the spirit, it constantly moves between thirst and satiation, expecting the doors that are slightly ajar to be opened wide.

When at last the disciple willing the Beloved and in love with Him becomes willed and loved by the Beloved, when illumined with His light, colored by His color, and, when, as a result of the burning manifestations of the Divine Existence, all things other than Him have been burned up, the true nature of existence shows itself. Beyond all states and appearances, the One, Unique Being is felt free from all qualitative and quantitative considerations and restrictions; He is the One Who creates all states and makes His servants go from one state to another, He is the one Who gives abundant favors, and the Creator of all acts and deeds. In the following verses, Jalal al-Din al-Rumi illustrates this highest degree of pleasure:

Drink such wine that the jar containing it should be the face of the Beloved, And the cup in which it is offered be intoxicated with the wine itself. Drink such wine from the cup of the Everlasting Face that its bearer should be the One alluded to in Their Lord offers them pure drink. When that wine is brought forth, it leads you to a purification of the filth of corporeality at the time of intoxication. How strange a drink, how exceptional a taste, how unusual a pleasure, How nice a fortune, how great an astonishment, how peculiar a zeal!

Another Sufi, as if leading our hearts to taste the pure wine of pleasure, voices his feelings as follows,

See, all have been intoxicated when Their Lord offers them pure drink, Four, five and seven; are all intoxicated by the Unending Majesty.

O God! Offer us of the wine of Your love and include us among those loved by You!

Let Your blessings and peace be on our master Muhammad, the master of all loved by You, and on his family and Companions, who are approved by You. [1] Muhammed Lutfi Effendi (1868-1956) is one of the Sufi masters who lived in Erzurum. He has a Divan containing many beautiful, lyrical poems. [2] Sa’di el-Shirazi (1215?-1292), the greatest didactic poet of Persia, author of the “Rose-Garden” and the “Orchard”, who also wrote many fine odes and lyrics. [3] Al-Muslim, “Iman,” 56; Al-Tirmidhi, “Iman,” 10. [4] Al-Bukhari, “Sawm,” 48; Al-Muslim, “Siyam,” 55

[vovansupertv2019]

Транспондерні новини на 8 квітня

Транспондерні новини на 8 квітня

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[prayernights]

The human being seeks for God his whole life. Everything he is looking for is found with God. If he has God he has everything but if he loses God he lost everything.

He needs compassion

1. Ar-Rahman (الرحمن) The All-Compassionate

He needs mercy

2. Ar-Rahim (الرحيم) The All-Merciful

He wants to be a ruler and needs a ruler

3. Al-Malik (الملك) The Absolute Ruler

He wants to be pure

4. Al-Quddus (القدوس) The Pure One

He needs peace

5. As-Salam (السلام) The Source of Peace

He wants to believe in something

6. Al-Mu'min (المؤمن) The Inspirer of Faith

He needs safety

7. Al-Muhaymin (المهيمن) The Guardian

He wants victory

8. Al-Aziz (العزيز) The Victorious

He needs to be compelled sometimes

9. Al-Jabbar (الجبار) The Compeller

He wants to be greate and seeks the greatest

10. Al-Mutakabbir (المتكبر) The Greatest

He loves to create and seeks his creator

11. Al-Khaliq (الخالق) The Creator

He needs order otherwise he would be lost in chaos

12. Al-Bari' (البارئ) The Maker of Order

He his attracted to beauty

13. Al-Musawwir (المصور) The Shaper of Beauty

He must forgive and be forgiven

14. Al-Ghaffar (الغفار) The Forgiving

He wants to subdue

15. Al-Qahhar (القهار) The Subduer

He wants everything

16. Al-Wahhab (الوهاب) The Giver of All

He wants to be sustained

17. Ar-Razzaq (الرزاق) The Sustainer

He needs a door to be opened

18. Al-Fattah (الفتاح) The Opener

He seeks knowledge

19. Al-`Alim (العليم) The Knower of All

He sometimes needs to narrow

20. Al-Qabid (القابض) The Constrictor

He needs relive

21. Al-Basit (الباسط) The Reliever

He does not want to be humiliated

22. Al-Khafid (الخافض) The Abaser

He wants to be exalted

23. Ar-Rafi (الرافع) The Exalter

He protects his honor

24. Al-Mu'izz (المعز) The Bestower of Honors

He knows that he can be humiliated

25. Al-Mudhill (المذل) The Humiliator

He wants the be heard

26. As-Sami (السميع) The Hearer of All

He wants to be seen

27. Al-Basir (البصير) The Seer of All

He needs a just Judge

28. Al-Hakam (الحكم) The Judge

He wants justice

29. Al-`Adl (العدل) The Just

He wants to be subtle

30. Al-Latif (اللطيف) The Subtle One

He wants the be recognised

31. Al-Khabir (الخبير) The All-Aware

He needs forbearing

32. Al-Halim (الحليم) The Forbearing

He wants to be magnificent

33. Al-Azim (العظيم) The Magnificent

He wants his faults and sins to be hidden

34. Al-Ghafur (الغفور) The Forgiver and Hider of Faults

He thanks and wants reward

35. Ash-Shakur (الشكور) The Rewarder of Thankfulness

He seeks for to highest places

36. Al-Ali (العلى) The Highest

He seeks for the greatest

37. Al-Kabir (الكبير) The Greatest

He preserves and wants to be preserved

38. Al-Hafiz (الحفيظ) The Preserver

He needs to be nourished

39. Al-Muqit (المقيت) The Nourisher

He wants to be accounted

40. Al-Hasib (الحسيب) The Accounter

He wants to be mighty

41. Al-Jalil (الجليل) The Mighty

He needs someone who is generous

42. Al-Karim (الكريم) The Generous

He needs someone who sees him and is aware of him

43. Ar-Raqib (الرقيب) The Watchful One

He needs answers and responses

44. Al-Mujib (المجيب) The Responder to Prayer

He wants to comprehend everything

45. Al-Wasi (الواسع) The All-Comprehending

He wants to be wise and admires to wise one

46. Al-Hakim (الحكيم) The Perfectly Wise

He loves and needs to be loved

47. Al-Wadud (الودود) The Loving One

He wants to be majestic

48. Al-Majid (المجيد) The Majestic One

He can't imagine his own end and wants to be resurrected

49. Al-Ba'ith (الباعث) The Resurrector

He witnesses and wants to be witnessed

50. Ash-Shahid (الشهيد) The Witness

He seeks the truth his whole life

51. Al-Haqq (الحق) The Truth

He needs the best trustee

52. Al-Wakil (الوكيل) The Trustee

He wants strength

53. Al-Qawiyy (القوى) The Possessor of All Strength

He wants force

54. Al-Matin (المتين) The Forceful One

He needs a governor

55. Al-Waliyy (الولى) The Governor

He needs to praise the right one

56. Al-Hamid (الحميد) The Praised One

He wants to be appraised

57. Al-Muhsi (المحصى) The Appraiser

He knows that everything has his origin

57. Al-Mubdi' (المبدئ) The Originator

He restores and wants to be restored

59. Al-Mu'id (المعيد) The Restorer

He wants to live

60. Al-Muhyi (المحيى) The Giver of Life

He knows that he has to die

61. Al-Mumit (المميت) The Taker of Life

He seeks the infinity

62. Al-Hayy (الحي) The Ever Living One

He wants to be independent

63. Al-Qayyum (القيوم) The Self-Existing One

He seeks

64. Al-Wajid (الواجد) The Finder

He wants to be glorious

65. Al-Majid (الماجد) The Glorious

He seeks that one thing which can not be compared

66. Al-Wahid (الواحد) The Unique, The Single

He seeks for the one and only

67. Al-Ahad (الاحد)  The One, The Indivisible

He has needs and wants them to be satisfied

68. As-Samad (الصمد) The Satisfier of All Needs

He wants power

69. Al-Qadir (القادر) The All Powerful

He seeks for the source of power

70. Al-Muqtadir (المقتدر) The Creator of All Power

He wants to expedite sometimes

71. Al-Muqaddim (المقدم) The Expediter

He wants to delay sometimes

72. Al-Mu'akhkhir (المؤخر) The Delayer

He knows that he is not the first

73. Al-Awwal (الأول) The First

He knows that he will not last forever

74. Al-Akhir (الأخر) The Last

He wants everything to be manifested

75. Az-Zahir (الظاهر) The Manifest One

He hides and seeks

76. Al-Batin (الباطن) The Hidden One

He needs to be protected

77. Al-Wali (الوالي) The Protecting Friend

He wants to be supreme

78. Al-Muta'ali (المتعالي) The Supreme One

He only wants the good

79. Al-Barr (البر) The Doer of Good

He needs repentance

80. At-Tawwab (التواب) The Guide to Repentance

He wants revenge sometimes

81. Al-Muntaqim (المنتقم) The Avenger

He has to forgive and wants to be forgiven

82. Al-'Afuww (العفو) The Forgiver

He wants someone to be clement

83. Ar-Ra'uf (الرؤوف) The Clement

He wants everything

84. Malik-al-Mulk (مالك الملك) The Owner of All

He wants the highest bounty

85. Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty

He needs someone who is equitable

86. Al-Muqsit (المقسط) The Equitable One

He gathers

87. Al-Jami' (الجامع) The Gatherer

He wants to be rich

88. Al-Ghani (الغنى) The Rich One

He wants to know how to become rich

89. Al-Mughni (المغنى) The Enricher

He wants to be protected from any harm

90. Al-Mani'(المانع) The Preventer of Harm

He fears the creator of it

91. Ad-Darr (الضار) The Creator of The Harmful

He only wants what is good

92. An-Nafi' (النافع) The Creator of Good

He seeks light

93. An-Nur (النور) The Light

He needs guidance

94. Al-Hadi (الهادي) The Guide

He knows that everything has an origin

95. Al-Badi (البديع) The Originator

He wants to live forever

96. Al-Baqi (الباقي) The Everlasting One

He wants everything

97. Al-Warith (الوارث) The Inheritor of All

He needs a good teacher

98. Ar-Rashid (الرشيد) The Righteous Teacher

He needs patience in this world

99. As-Sabur (الصبور) The Patient One

#writing #me

[milkboydotnet]

1. Ar-Rahman (الرحمن) The All-Compassionate 2. Ar-Rahim (الرحيم) The All-Merciful 3. Al-Malik (الملك) The Absolute Ruler 4. Al-Quddus (القدوس) The Pure One 5. As-Salam (السلام) The Source of Peace 6. Al-Mu'min (المؤمن) The Inspirer of Faith 7. Al-Muhaymin (المهيمن) The Guardian 8. Al-Aziz (العزيز) The Victorious 9. Al-Jabbar (الجبار) The Compeller 10. Al-Mutakabbir (المتكبر) The Greatest 11. Al-Khaliq (الخالق) The Creator 12. Al-Bari' (البارئ) The Maker of Order 13. Al-Musawwir (المصور) The Shaper of Beauty 14. Al-Ghaffar (الغفار) The Forgiving 15. Al-Qahhar (القهار) The Subduer 16. Al-Wahhab (الوهاب) The Giver of All 17. Ar-Razzaq (الرزاق) The Sustainer 18. Al-Fattah (الفتاح) The Opener 19. Al-`Alim (العليم) The Knower of All 20. Al-Qabid (القابض) The Constrictor 21. Al-Basit (الباسط) The Reliever 22. Al-Khafid (الخافض) The Abaser 23. Ar-Rafi (الرافع) The Exalter 24. Al-Mu'izz (المعز) The Bestower of Honors 25. Al-Mudhill (المذل) The Humiliator 26. As-Sami (السميع) The Hearer of All 27. Al-Basir (البصير) The Seer of All 28. Al-Hakam (الحكم) The Judge 29. Al-`Adl (العدل) The Just 30. Al-Latif (اللطيف) The Subtle One 31. Al-Khabir (الخبير) The All-Aware 32. Al-Halim (الحليم) The Forbearing 33. Al-Azim (العظيم) The Magnificent 34. Al-Ghafur (الغفور) The Forgiver and Hider of Faults 35. Ash-Shakur (الشكور) The Rewarder of Thankfulness 36. Al-Ali (العلى) The Highest 37. Al-Kabir (الكبير) The Greatest 38. Al-Hafiz (الحفيظ) The Preserver 39. Al-Muqit (المقيت) The Nourisher 40. Al-Hasib (الحسيب) The Accounter 41. Al-Jalil (الجليل) The Mighty 42. Al-Karim (الكريم) The Generous 43. Ar-Raqib (الرقيب) The Watchful One 44. Al-Mujib (المجيب) The Responder to Prayer 45. Al-Wasi (الواسع) The All-Comprehending 46. Al-Hakim (الحكيم) The Perfectly Wise 47. Al-Wadud (الودود) The Loving One 48. Al-Majeed (المجيد) The Majestic One 49. Al-Ba'ith (الباعث) The Resurrector 50. Ash-Shahid (الشهيد) The Witness 51. Al-Haqq (الحق) The Truth 52. Al-Wakil (الوكيل) The Trustee 53. Al-Qawiyy (القوى) The Possessor of All Strength 54. Al-Matin (المتين) The Forceful One 55. Al-Waliyy (الولى) The Governor 56. Al-Hamid (الحميد) The Praised One 57. Al-Muhsi (المحصى) The Appraiser 58. Al-Mubdi' (المبدئ) The Originator 59. Al-Mu'id (المعيد) The Restorer 60. Al-Muhyi (المحيى) The Giver of Life 61. Al-Mumit (المميت) The Taker of Life 62. Al-Hayy (الحي) The Ever Living One 63. Al-Qayyum (القيوم) The Self-Existing One 64. Al-Wajid (الواجد) The Finder 65. Al-Majid (الماجد) The Glorious 66. Al-Wahid (الواحد) The Unique, The Single 67. Al-Ahad (الاحد)  The One, The Indivisible 68. As-Samad (الصمد) The Satisfier of All Needs 69. Al-Qadir (القادر) The All Powerful 70. Al-Muqtadir (المقتدر) The Creator of All Power 71. Al-Muqaddim (المقدم) The Expediter 72. Al-Mu'akhkhir (المؤخر) The Delayer 73. Al-Awwal (الأول) The First 74. Al-Akhir (الأخر) The Last 75. Az-Zahir (الظاهر) The Manifest One 76. Al-Batin (الباطن) The Hidden One 77. Al-Wali (الوالي) The Protecting Friend 78. Al-Muta'ali (المتعالي) The Supreme One 79. Al-Barr (البر) The Doer of Good 80. At-Tawwab (التواب) The Guide to Repentance 81. Al-Muntaqim (المنتقم) The Avenger 82. Al-'Afuww (العفو) The Forgiver 83. Ar-Ra'uf (الرؤوف) The Clement 84. Malik-al-Mulk (مالك الملك) The Owner of All 85. Dhu-al-Jalal wa-al-Ikram (ذو الجلال و الإكرام) The Lord of Majesty and Bounty 86. Al-Muqsit (المقسط) The Equitable One 87. Al-Jami' (الجامع) The Gatherer 88. Al-Ghani (الغنى) The Rich One 89. Al-Mughni (المغنى) The Enricher 90. Al-Mani'(المانع) The Preventer of Harm 91. Ad-Darr (الضار) The Creator of The Harmful 92. An-Nafi' (النافع) The Creator of Good 93. An-Nur (النور) The Light 94. Al-Hadi (الهادي) The Guide 95. Al-Badi (البديع) The Originator 96. Al-Baqi (الباقي) The Everlasting One 97. Al-Warith (الوارث) The Inheritor of All 98. Ar-Rashid (الرشيد) The Righteous Teacher 99. As-Sabur (الصبور) The Patient One

[wisdomrays]

KEY CONCEPTS OF SPIRITUALITY IN ISLAM : Zawq and 'Atash (Pleasure and Thirst)

Meaning the feeling of happiness and satisfaction, and enjoyment and amusement, zawq (pleasure) in Sufi terminology is one of the first breezes of Divine manifestation and one of the first gifts that appear from time to time on the horizon of witnessing the signs of God. It is also the invasion of the heart by which the "hidden treasury" of God is uncovered so that one can know Him by the rays of the Divine light, which we can call succeeding flashes of lightning. Furthermore, it is the first mansion where one can distinguish right from wrong. Yearning for lofty, elevated goals, for virtue, for sincerity and purity of intention in one's actions, can be regarded as the passport for entering this mansion.

As long as one maintains relationship with God faithfully and from the heart, one begins to feel in the depths of the heart the spiritual pleasure that we can also call "imbibing," but an "imbibing" without need for a cup or cup-bearer. This pleasure makes the travelers on the way to God intoxicated, according to their rank. As they feel the pleasure, they grow thirstier and desire more and more pleasure, with the result that thirst and satiation follow one upon another in the spirit. They express this state as Gedai did, who says:

O cup-bearer, in the fire of love, I have burnt away, so give me some water!

This comes to the point where the travelers on the way to the Truth, their desire and yearning for Him ever growing, feel pleasure embedded in longing and satisfaction embedded in hunger. They burn with passion for the door that is ajar to be opened completely. The interruption of these favors is impressed on them like a fast, while the resumption of the favors is like a feast, and they murmur in expectation as Muhammed Lutfi Effendi does:

Offer the wine of union: it is time to break fast; Improve this ruin: it is time to display favors.

Another approach to thirst is to see it as such a longing and passion for the Truly Beloved and Desired One that the initiate aches intensely for satisfaction saying, "My liver has become roasted: will there not come help in answer to my sighs?"; the heart of the initiate overflows with love, burns away in flames, and his/her eyes scan the horizon in expectation of Their Lord Who offers them pure drink (76:21). However, so long as a loving initiate remains imprisoned in the lampshade of corporeality, the Truly Beloved One does not manifest Himself to him/her in His perfection. This is why the thirst of the yearning lover who still lingers between corporeality and spirituality increases more and more to the point of being consumed in the flames. The following couplets by Sa'di al-Shirazi are truly beautiful in expressing such a degree of spiritual pleasure and thirst:

You show Your Face, then avoid showing Yourself, Increasing thereby both demand for You and our heat. Whenever I see the Beloved Who has seduced me into His love, I am confused how to act, and bewildered on the straight path. First He burns me in flames, then extinguishes with sprinkles of water, This is why you sometimes see me in flames, And sometimes drowned in water.

Just as ordinary pleasure with its painful and pleasant aspects impresses itself on other organs and parts of the body, so also this pleasure impresses itself on the heart and the conscience or on conscious human nature. God's Messenger declared: 

"One who is pleased with God as their Lord (The One Who sustains, administers, and brings up), who is pleased with Islam as their religion, and with Muhammad as their Messenger has tasted the pleasure of belief."[ Al-Muslim, "Iman," 56; Al-Tirmidhi, "Iman," 10. ] 

He sometimes expressed this pleasure with the words used to denote bodily pleasures, as in the hadith where he prohibited his Companions from fasting every other day: 

"I am not like you; my hunger and thirst are satisfied (by God in ways unknown to you)."[Al-Bukhari, "Sawm," 48; Al-Muslim, "Siyam," 55-56] 

Whereas, the pleasure tasted by the heart and spirit as a result of spiritual life is purely spiritual, it is more constant when compared with ecstasy and feeds the heart and spirit with ever new radiations. As for ecstasy and stupor, they are gifts that come in certain states of the initiate's journeying and, despite their being dazzling, they emerge in proportion to the seeker's spiritual depth.

Pleasure also differs according to its sources. God's promise of Paradise, eternity, and a vision of Him, one moment of each being superior to thousands of years of worldly life spent in happiness, in return for belief, confirmation, and obedience, is one of those sources of pleasure. Without considering any of the material and spiritual or worldly and other worldly joys, the conscious human nature's pursuit of nearness to God and always feeling His company and Presence give another kind of pleasure. Completely freed from conceit and egoism, being favored with absolute nearness to God and feeling the uninterrupted pleasures of subsistence with God at the summit of seeing, hearing, and knowing Him alone, is another summit of taste. In short, everyone has their share in the spiritual pleasures in proportion to the degree of their belief, confirmation, and knowledge of the Almighty God.

It is when initiates feel indifference to bodily pleasures, when they are satisfied with them, it is then that they begin to feel constant thirst for spiritual pleasures. We can describe this as an unquenchable thirst. Initiates yearn more and more for the Divine gifts that an excellent guide will pour into their hearts through words and behavior, and feel their conscious nature open to an infinite degree to the knowledge and love of God and spiritual pleasures. Such a conscious nature or, rather, heart, which is its primary pillar, continuously yearns for God until it attains absolute nearness to Him. In time it is completely freed from the prison of corporeality and the density of bodily life and, favored with transcendence of time and space and flying in the heavens of the heart and the spirit, it constantly moves between thirst and satiation, expecting the doors that are slightly ajar to be opened wide.

When at last the disciple willing the Beloved and in love with Him becomes willed and loved by the Beloved, when illumined with His light, colored by His color, and, when, as a result of the burning manifestations of the Divine Existence, all things other than Him have been burned up, the true nature of existence shows itself. Beyond all states and appearances, the One, Unique Being is felt free from all qualitative and quantitative considerations and restrictions; He is the One Who creates all states and makes His servants go from one state to another, He is the one Who gives abundant favors, and the Creator of all acts and deeds. In the following verses, Jalal al-Din al-Rumi illustrates this highest degree of pleasure:

Drink such wine that the jar containing it should be the face of the Beloved, And the cup in which it is offered be intoxicated with the wine itself. Drink such wine from the cup of the Everlasting Face that its bearer should be the One alluded to in Their Lord offers them pure drink. When that wine is brought forth, it leads you to a purification of the filth of corporeality at the time of intoxication. How strange a drink, how exceptional a taste, how unusual a pleasure, How nice a fortune, how great an astonishment, how peculiar a zeal!

Another Sufi, as if leading our hearts to taste the pure wine of pleasure, voices his feelings as follows,

See, all have been intoxicated when Their Lord offers them pure drink, Four, five and seven; are all intoxicated by the Unending Majesty.

O God! Offer us of the wine of Your love and include us among those loved by You!

Let Your blessings and peace be on our master Muhammad, the master of all loved by You, and on his family and Companions, who are approved by You.