#irish goddess danu

[zeherili-ankhein]

Headcanon:

Hindu goddess Danu meets Irish goddess Danu

SKSJDJRHFHF

Opposite yet kinda similar personality besties???

Or like those mummas that becomes friends while picking up their kids from Kindergarten??? Lol 💀

Both are tired moms tho-

[allmythologies]

irish mythology: danu

danu is known as the mother of irish gods. she is the mother goddess of the tuatha dé danann – in fact, these supernatural beings take their name from Ddnu, as the name tuatha dé danann translates to ‘the peoples of the goddess danu.' she is strongly associated with nature, as well as regeneration, wisdom, death, and prosperity. it’s thought that she passed on her own wisdom to members of the tuatha dé danann, as well as her creative and crafty talents.

[rrcraft-and-lore]

The Celtic Goddess Danu - the Mother Goddess, the goddess of and manifest divine waters. The waters that fell from heaven to create the sacred river, Danuvis or the Danube.

The Tuatha De Danaan are translated as "The Children of Danu."

There are similarities here between this Ganga and the forming of the Ganges. But more notably, Danu from Hindiusm - the primordial mother goddess of ancient/first old waters - liquid. There is also a river named Danu in Nepal.

She is the mother of the Danavas, a larger category of the Asuras - celestial/supernatural beings of god like powers, but calling them gods exactly is incorrect. Asuras and Devas are larger in some ways than that - celestial/cosmic beings of princely domains/abilities is slightly more accurate, but for all intents an purposes. There are more similarities between Celtic and Vedic/Hindu culture/myths.

Why?

Well, recent research has shown Celtic genetics shows paternal and maternal ancestry from ancient India (R-M269 deriving via R1b, and H & U haplogroups) - is it really that weird then we see echoes of the ancient Indian epics echoed throughout other parts of the world, especially with the history of Eurasian/South Asian trade, migration, and more?

There is a story well known in the South Asian stories, but let's talk about the similar Celtic one. A tale of how a hero has to build a causeway across the waters to reach his foe, and how his wife must outsmart her captor/villain.

Some Indians are already nodding their heads. We begin with the Celtic hero: Fionn mac Cumhaill, a hero who is born just after his father dies. 

Does this sound somewhat familiar?

Well, here we have Rama, born to Dasaratha, who is cursed to die soon as his son leaves him. His father dies as soon as Rama is exiled from Ayodhya. 

Finn goes on to study with poets, warriors, and hunters in the forest of Sliabdh Bladma.

Rama goes to the forest hermitage where he learns similar arts under Vasitha. 

Finn later in his youth goes on to destroy the fire breathing demon Áillen of the Tuatha (Children of Danu analogous of Aditi here btw) who destroys the capital of Tara every year on Samhain (a celebration very similar to the Indian Pitru Paksha btw) 

Rama as a teen kills the Asuras attacking the hermitage - the enemies of the Devas (children of Aditi), interestingly enough just like I've talked about in the Norse (how you have two bodies of celestial/god beings - Aesir and Vanir), the Greeks have it, there is also a flipping that happens in a lot of these ancient cultures.

Aesir and Asura come from the proto indo European asr - but in one group one is good, the other bad. However in the Iranian - Zoroastrian, there is a reverse. The Ahura (Asura) are GOOD and the Devas are bad (down to including Indra from South Asian mythology), and in the Celtic we see something similar - a flipping of roles.

Rama, Sita, and her protector Lakshmana were all in exile together in the forest. The demon king Ravana sends a golden deer to tempt/seduce and lure away Sita from Rama but it is really the demon Maricha in disguise. Sita is tricked and ends up sending her protector to Rama, leaving herself vulnerable, and thus abducted by Ravana who wishes to marry her and this leads to a war in where Rama eventually gets her back also, kidnapping of a women sparking a war? OH HI, HELEN OF TROY. HI.

Fionn meets his wife Sabadh while hunting, and guess what? She is turned into a deer by a druid she refuses to marry. She returns to her true form once in Fionn's home and they marry...only she's turned into a deer again by the druid Fear Doirich when Fionn was off at war, and Fionn must spend years searching for her. Wow. Coinky dinky dinky. 

Now to the original part of my talk here, the causeway in Ireland was built by Fionn to travel to battle a giant. Rama Setu, his causeway, was built by Rama's army so he could enter Lanka to do battle there - (Sri Lanka).

The Celts also have four major cycles of time just like the Vedic Indians did. The tricky thing here is that linguistically, PIE (proto Indo European) has been shown to be behind a lot of story/cultural influences as it spread through Europe/Asia, but...the thing that's hard to account for here is how geo-located Ramayama is in/to India, so why do specific echoes of it show up in Celtic mythology so much so?

Yay comparative mythology and echoed storytelling/beats tropes across the world.

[druidicentropy]

*Deh₂nu

*Deh₂nu- is a hypothetical goddess of water in Proto-Indo-European mythology, with connections to the names of rivers like the Danube, Don, Dnieper, and Dniester, as well as the Vedic deity Dānu, the Irish Danu, and the Welsh Dôn. Despite acknowledging a possible lexical connection, Mallory and Adams contend that there is not enough evidence to support the idea that a distinct river goddess existed in Proto-Indo-European beliefs. They primarily highlight the Indic tradition's understanding of river deification. Furthermore, Mallory and Adams suggest that a theory for a sea god called *Trih₂tōn—whose name is derived from the Greek Triton and the Old Irish word for sea, trïath—is unsupported by the lack of a corresponding sea god in Irish mythology and only minor lexical similarities. The Ossetian god Donbettyr is also mentioned in the story. Who is placated by gifts to keep the waterwheel turning, and who Donnán of Eigg proposes as a Christian equivilent of this figure.

Moreover, this deity and the Dan river in Centeral Asia may have similar etymologies.

She is frequently seen as the mother of a mythical tribe, the *Deh₂newyóes, in many Indo-European cultures; these tribes are deduced from the Vedic Danavas, the Irish Tuatha Dé Danann, the Greek Danaoi, and the Norse Danes. Under Bel's leadership, this tribe is said to have fought a hero called *H₂nḗrtos, which could connect them to characters like the Norse god Njord, the Nart from the Nart saga, and Indra's epithet nrtama.

[rhunae]

The first one was from a prompt for the promo group: "Starts with the Letter D" - I chose Danu, the gaelic mother goddess. The tattoos were knot work I found on the 'net, cleaned up, colored woad blue, and added to the skin texture.

The second was inspired. After rendering Danu, I knew I needed to render The Morrigan.

(Rendered in Daz 3D | Edited in Gimp2 | Commissions open)

[cuppajj]

HER NAME IS DANUAS

Sketches of Thalamhan's titan, I still don't have a name for her but I really like @ezra-iolite's suggestions of Gormlaith, Sidhe, or Danu/Athu. I might go off one of those...

The titan is regal and imposing in appearance, and is inspired by the cicada. Thalamites revere her as an immortal queen, and the cityspeaker as an extension of her will. Since she's mute, the speaker is required to serve as her mouthpiece.

[goblinwithartsupplies]

The lack of pagan Percy Jackson fics is downright criminal

Think about it. Sure there is the comedy of him being a Hellenistic pagan but what if he was literally any other kind of pagan.

Chiron: you are a demigod. The old gods abandoned by modern people are real.

Pagan Percy: old? Abandoned?

————————–—–—————————————–—

Chiron: and now we sacrifice some of our food to the gods

Celtic pagan Percy: oh! alight! I sacrifice this to Danu!

Chiron: not like that!

Danu the mother of the Irish gods: something just happened.

————————–—–—————————————–—

Annabeth: we need a god’s blessing to to do this!

Celtic pagan Percy: does it need to be a Greek god?

Annabeth: it was never specified.

Percy: *pulls out a candle and prays to Morrigan*

Morrigan the Celtic goddess of war: *shows up* yeah sure you have my blessing.

Percy: thank you lady Morrigan.

————————–—–—————————————–—

Jason: do you respect any gods?

Celtic pagan Percy: The only one in the Greco-Roman pantheon that I respect is Hestia

Jason: why did you specify Greco-Roman

Percy: I respect the Celtic gods

Jason: the what?!?

Percy: (:

Jason: D:

[c0gito]

hmmmmmmmm how about narinder pre-godhood? or maybe baby lamb?

also i dunno, might be cool if you drew some pikmin... kicks a pebble or whatever..

unfortunately i am not well versed in pikmin.. but i am very insane abt my lamb lore

Also LAMB NAME REVEAL!1!1!

Ok so, to preface, I’m irish and based the lamb’s culture off of celtic mythology so yeah

The lamb’s mother, Dana, comes from the name of the mother goddess in irish mythology who gave name to the ‘tuatha de danann’ (tribe of goddess danu, tribe of the gods) which is what i base the lamb’s close following on (stay with me here) So its kinda to say that from the lamb’s mother giving birth to them, she effectively raised all ‘children’ (following) of the lamb if you get what im saying?

The lamb themself takes the name of the famed goddess Ériu who is the matron goddess of ireland and gave it its name. SO staying on theme that the cult is named after the lamb themself, it fit nicely imo.

The lamb was born just as the reaping began, so their mother chose a name she hoped would bring them luck to spare them from the reaping. Hoping it would bring them to safer lands with ‘bounty and abundance’ as the name means. It was wishful thinking, although she knew not what her child was to become the very symbol the name portrayed.

sorry i’m really bad at putting my ideas into words it’s so late so i hope it’s comprehensible 😭🙏

[marsprincess889]

NAKSHATRAS AS GODDESSES

3/27

🔪KRITTIKA🔥

DISCLAIMER: This is based solely on my research and the patterns that I saw. I can't promise that I'm gonna be sure in all the coorelations, but I'm going to attribute each nakshatra a goddess that I think fits it the closest. If you're dissapointed, to make up for it, I'm going to list some other deities in the end that I think also fit the nakshatra. Don't come for me if you think I'm wrong, be respectful in the comments if you think so and have fun 🤍

This was easy and almost immidiate. The associations between this goddess and Krittika are so apparent I didn't hesitate for a second. Look out for other deities similar to her in the end.

Brigid

Pantheon: Celtic (Irish)

Name meaning: "the exalted one", "strength"

Associations: fire, spring, poetry and inspiration, healing and herbalism, smithcraft, agriculture, cattle and sheep.

Symbols: Brigid's cross, holy wells, eternal flame.

Brigid is one of the most highly- revered and widely worshipped Celtic goddesses. She'a triple goddess, representing the maiden, the mother and the crone. As a Maiden, she rules over poetry, music and ispiration. As a Mother, she's presiding over healing. As a Crone, she's the goddess of fire and smithcraft.

Frequently depicted with fiery red hair, she is no simple goddess, also ruling over waters and serenity. She's a protector of women and children, presiding over childbirth and motherhood. Also frequengly depicted with lambs and sheep (krittika's yoni animal) and swans. She's closely connected to agriculture and farm animals.

Brigid, also being connected to wells and rivers, has many landmarks in Ireland with a body of water. The most famous one is a well in Kildare, Ireland. Water from that well is said to have healing properties.

Her father was Dagda (good, great god), leader of the Irish tribe Tuatha Dé Danann ("people of goddess Danu"), which consisted of Irish deities who lived there before the ancestors of the modern Irish had arrived. Dagda was a wise man, an all-father and a Druid. Brigid married Bres, another member of that tribe and together they had three children. One of them, Ruadán, died and Brigid mourned him with profound and painful sadness. She's very devoted to protecting children and this might be a reason why.

In honor of her, there's a sacred fire lit in Kildare and is guarded by the Sisters of St. Brigid. There has been a fire in Kildare since the time Brigid was worshipped. It has been put out several times, but has been re-lit and is still burning. This suggests that the worship of Brigid has endured as she she survived and was made a Catholic saint when Christianity came to Europe.

I want to talk about why I chose her for Krittika while comparing her to very similar goddesses.

First one is the Roman Vesta. Virgins were chosen to keep the fire of vesta burning and it was said that if even one of them gave their virginity, the fire would burn out. In those instances when fire burned out by itself, the poor Vestal Virgins were to blame. Vesta is also the Roman Equivalent of the Greek Hestia, both being goddesses of the hearth, fire and home.

Krittika is the nakshatra that burns impurities through being precise and cutting away all that is not nessecary, hence a sharp object and a flame being its symbols. Bridging the signs of Aries and Taurus, it's often fiery and passionate but also feminine and nurturing.

An Indian deity ruling over Krittika is Agni_ God of fire. An Indian goddess that is coorelated to Krittika (and also Purva Phalguni) is Tripura Sundari, meaning "the most beautiful in three worlds". This three world- triple goddess coorelation is apparent to me, besides the obvious fire associations, as well as nurturing, fertility and agriculture.

In the lunar mansion of Krittika, there's a constellation called the Pleiades, often called "the seven sisters". This is another confirmation of Krittika's very feminine nature, despite also representing the birth of the cosmic man and being very fiery and passionate in general.

Some other deities that I'd coorelate with Krittika:

Hestia- another virginal goddess of fire, also associated with home and hearth

Tripura Sundari- Indian goddess, "the most beautiful in the worlds"

Vesta- Roman goddess of fire and virgins

Bel- Celtic sun and fire god, also associated with healing, thunder and purification.

That's it! I hope you enjoyed reading about Brigid. This is a very condensed post but I said pretty much everything I wanted to say. I hope you understood Brigid's energy and made the coorelation between her and Krittika. If you're Krittika, even if you're not, COMMENT, like and reblog. Love u, take care ❤🔥

[talonabraxas]

"A Gift For Danu" by @tombagshaw

Mythology Eriu, though it should reach a road-end, Banba, Fotla, and Fea, Neman of ingenious versicles, Danann, mother of the gods. -Lebor Gabála Érenn

Danu did not appear in Celtic or Irish myths, and was known only through the name Tuatha Dé Danann, or “Children of the goddess Danu.” She was described as the mother of the gods in the Lebor Gabála Érenn, though this was her sole appearance in medieval Irish literature. Despite the lack of available information, scholars have nevertheless attempted to derive some sense of the goddess' being.

[rainbowsmagicandshit]

For those who don’t know, today, May 1st, is Beltane (in the northern hemisphere). Beltane is a Celtic holiday and said to be one of the three days of the year where the veil between the physical world and the spiritual word is at it’s thinnest (the other two are the Summer Solstice aka Litha and Samhain).

This is also the holiday that Arthur uses the Horn of Cathbhadh to talk to Uther in the Death Song of Uther Pendragon in season 5.

I don’t know much about this holiday—just a shallow understanding, I wasn’t raised in this culture, but am loving learning about the practices—but here is some things I know about it. Beltane literally means “the fire of Bel”. Bel is the god of the sun, and Beltane celebrates his union with the goddess of the earth, Danu. Bel and Danu are seen as the parents of the Irish gods. One of the traditions of Beltane was to put out all fires, light a sacred Bel fire, then everyone would take flames from that sacred Bel fire, and relight the fires and their hearths. So, fire is one way to celebrate Beltane. Another way is flowers. The Welsh goddess Blodeuwedd is the goddess of emotions and flowers. She is also associated with Beltane. Since Beltane is when all the flowers start to bloom and nature is vibrant, decorating everything with flowers is another Beltane tradition especially flower crowns.

Samhain falls on October 31st in the norther hemisphere. This is the holiday associated with the Cailleach. Samhain means “summer’s end” and the holiday is seen as the Celtic new year. Samhain is the holiday that Morgana and Morgause used to open the veil in the Darkest Hour in season 4 (if I remember right).

Why am I posting this? Because it seems like the holidays in BBC Merlin are the holidays of the Wheel Of The Year. This is useful for fanfic writers who want to expand on the Merlin world more. Or want there to be a holiday or banquet in their stories but don’t know what to make it for. Or want to try and work out a timeline for the show. Or just want to use it for tropes.

I meant this post as more a jumping off place to know where the BBC Merlin holidays originate from. I would suggest definitely researching each individual holiday more before writing about it.

I cannot stress this enough. I am not a 100% accurate source on these holidays. I think the information I have above is true, but I could be wrong. I’m very new to this.

If anyone wants to correct or add on to this that knows more, feel free to.

And to the once and future fandom, have fun researching and thinking up fun plots🫡

Ps. All the holidays are opposite in the northern and southern hemispheres because the wheel of the year follows the cycle of the seasons, so when it’s the summer solstice in the northern hemisphere, it’s the winter solstice in the southern hemisphere. When it’s Beltane in the northern hemisphere it’s Samhain in the southern hemisphere. Etc.

P.p.s. The pronunciation… 😵‍💫😖 it’s…it’s…it’s not what you think for like half of them. 😵‍💫

[aureentuluva70]

I've been looking more into the myths and legends that inspired Tolkien, specifically into Irish Mythology, and there are actually a lot of very interesting similarities, particularly in Tir na nÓg and the Tuatha dé Danann.

Tir na nÓg means 'the land of the young', and is an enchanted isle off the west coast of Ireland where all were happy and suffered no illness or unhappiness. It is also called the Otherworld, and just like with Valinor, was often mistaken for a kind of heaven or afterlife when it was an actual, earthly place that could be reached by sailing across the sea(or through magic).

It was from Tir na nÓg that the Tuath Dé came, sailing eastwards in a fleet of 300 ships. Tuatha dé Danann means "people of the Goddess Danu". The Tuath Dé are immortal beings who are immune to aging and illness who came from across the sea and inhabited the lands of Ireland before Men ever came there.

Upon landing on Ireland's shores the Tuath dé immediately took the ships they had used and burned them to prevent anyone from returning to their homeland. The smoke from the fires could be seen for miles and the dark cloud lasted for three days straight.

In their first battle against their enemies and former inhabitants of Ireland the Formorians, the King of the Tuath Dé, Nuada, had his arm sliced clean off. Because he was no longer "unblemished", he thus lost his kingship, although a new hand was made for him that was made of silver. Nuada thus gained the epithet of Airgetlam, meaning 'silver hand/arm'.

They were powerful magic users, and during the years they spent there conquered most of Ireland, though at the cost of much blood.

But just like the Elves, so do the Tuath Dé and their power eventually fade at the coming of Men, the Milesians, the ancestors of the Irish people. In some tales the Tuath dé fight back and are driven underground by the Milesians, but in others versions the Tuath Dé foresee and accept their fate, and flee beneath the earth where they later become the sidhe, the fairy folk, or Little People, living in barrows and cairns. In other versions, the Goddess Danu sent many of the Tuath Dé to live in Tir na nÓg, and made homes beneath the earth for those who wished to stay.

Overall, very alike to Tolkien's Elves, specifically the Noldor!

[theoraclereader]

Working with the Elements: Water

God(desse)s and Water Spirits

Greek: Aphrodite, Electra,Triteia,Triton, Poseidon

Roman: Fontus,Juturna, Neptune

Egyptian: Anubis, Anuket, Bairthy,Hapi, Nephthys, Nu, Osiris,Satet, Satest,Sobek,Tefnut

African: Mami Wata, Olokun, Bunzi, Chicamassichinuinji,Mamba Muntu, Nyami Nyami

Funza, goddess of waters, twin phenomenon and malformations in children. Wife of Mbumba.

Hindu: Varuna,Ap, Apam Napat, Danu,Ganga,Yami, Sarasvati,Kaveri,Tapti

Hebrew: Leviathan

Mesopotamian: Abzu, Enbilulu, Enki, Marduk, Nanshe, Tiamat, Sirsir

Celtic: Belisama,Grannus, Nantosuelta, Nodens, Selkie

Irish: Boann, Danu (Dana), Manannán mac Lir, Lí Ban, Lir, Sinann

Greek: Norse-Germanic: Ægir,Freyr,Nehalennia,Nix, Njord,Rán,Rura,Sága

Korean: Imoogi or Imugi

Aztec: Atlaua,Chalchiuhtlicue,Opochtli, Tlāloc

[aikoiya]

LoZ Theory - Hylia = Amaterasu, But What Does That Mean?

Now, this theory is mostly just for fun, okay? So, keep that in mind when reading this.

Anyway, I'm sure that we've all realized to some degree that Hylia has some very obvious parallels to Amaterasu of Shintoist theology. At least, thematically speaking.

However, that brings into question as to who would take on the thematic roles of Tsukuyomi & Susano-o?

Interestingly, Hyrule itself doesn't really seem to have any gods of the moon & while wind & sky & even water gods have appeared throughout the games, the only one who you could feasibly refer to as a "storm god" really wasn't up to the same level as Hylia & I'd thus argue that he couldn't really be called a Susano-o parallel.

However, there was 1 divine entity that did appear in at least 1 game & had cameos in a couple of others. One that appears to bear some sort of connection to the moon.

The Fierce Deity. (Yes, he is actually, canonically, a Kishin, who are known for being compassionate protectors despite their viciousness in battle, however, I'm talking thematic roles here & therefore, he doesn't need to be a perfect representation of Tsukuyomi. At the same time, Hylia doesn't just parallel Amaterasu, but in some ways Danu, an Irish mother goddess, & even Christ to a degree. So, I don't understand why FD couldn't also have multiple influences.)

Not to mention, did you know that wolves, rabbits, & fairies all have some sort of connection to the moon? Like, I'm sure most of us know the wolf connection, but also there's the legend of the Jade Rabbit & I remember reading somewhere that the full moon was a portal to the realm of the fae. So, even in that respect, the Links still have some faint connections to the moon.

But if Hylia = Amaterasu & Fierce Deity = Tsukuyomi, then that still leaves Susano-o's Hyrulean mirror.

However, maybe we can figure this out by working through the game characters that Hylia & FD are most associated with, which are Zelda & Link.

And, as I'm guessing you're realizing, they too have a third: Ganondorf. And what seemingly divine entity is he most associated with?

The Bringer of Demise. Who happens to call down lightning in battle, as does Ganondorf. You could even make an argument about how his hatred could mirror the indiscriminant destructive power of a storm. Natural disasters, if you will.

Now, what I find interesting is what this implies about the 3 Hyrulean divinities in question. Because Susano-o had fallen from grace & been cursed into the body of a mortal for his misdeeds until he earned back his spot among the gods.

Is it possible that Demise had also been a true deity before committing some act that caused him to be cast out & become an... Akuma?

In fact, one of the things Susano-o did to get thrown out was that he destroyed his sister's crops. Specifically, it appears that he & Amaterasu both had 3 rice fields each, but whereas her fields were fertile, his were dry & barren, which in his jealousy, he destroyed her fields. (Which, itself, creates a bit of an interesting parallel between not just Susano-o's relationship with Amaterasu & Demise's with Hylia in SS, but also between the godly siblings & Ganondorf's relationship with just Hyrule, in-general. At least, if you trust WW Gdorf's words.)

One possible issue I see is a bit of discrepancy in the myths. In some depictions, it's Susano-o who kills Ōgetsuhime after his banishment, but in others, it's Tsukuyomi who kills Ukemochi. Which are simply 2 different names for the same goddess. Not only that, it was for the same reason. In order to serve them food, she produced it via some very unsanitary means, so they killed her for it.

As for Tsukuyomi, he seems to be regarded as an evil god, but at the same time, he only seems to appear in 2 myths. The myth of he & his siblings' birth & the myth of him killing Ukemochi.

Beyond that, personality wise, Tsukuyomi was described as cold & reserved, as well as having been noted to value things such as order, justice, & etiquette a great deal, to the point where it's said that he was willing to kill to maintain it despite murder not being condoned. In this way, he's seen as violent. Which could well fit with Fierce Deity, considering his portrayal as a Kishin with a few tweaks.

On the other hand, FD is referred to as a Kishin, which are inspired by the Buddhist Pāla or Protectors, a.k.a. Wrathful Gods. And though they are fearsome in battle & terrifying to behold, one of their core qualities is that they are compassionate, ultimately benevolent, & visit just vengeance upon those who wrong the innocent.

However, the only reason for Tsukuyomi being referred to as an evil god was his murder of Ukemochi. So, how does it change his character in a situation where the one to do so was instead his brother?

Are there other things he's done? It doesn't seem like it, which kinda paints Amaterasu in a not-so-great light considering how Susano-o does a lot more terrible things, yet later, she still forgives him.

Hell, remember he basically commits the exact same crime as Tsukuyomi. So, why is it that Susanoo gets a pass despite all the other shit he did, but Tsukuyomi doesn't despite technically having only 1 mess-up?

Is it because he hasn't apologized yet? Because he didn't get her some super powerful gift? Honestly, it makes me wonder what Amaterasu's reaction to Ukemochi's hostess skills & how she produced the food would've been.

Furthermore, either Tsukuyomi killed Ukemochi, Susano-o killed Ōgestuhime, or Tsukuyomi killed her, she revived, & then Susano-o killed her again later.

In the case of the last one, it brings to question why she hadn't learned her lesson? At that point, she only has herself to blame.

However, it's also possible that the story of night & day & Susano-o killing Ōgetsuhime could possibly be one in the same, just told from 2 different perspectives. Keep in mind that Susano-o was able to transform a woman into a comb even after being banished. It wouldn't be too farfetched to assume that he could transform himself as well. Hell, shouldn't taking on the visage of another person theoretically be much easier than literally turning another person into an inanimate object?

If I'm right, then the situation would unfold like this: Susano-o was banished, Ukemochi held a feast & invited Amaterasu, she couldn't come & sent Tsukuyomi instead, Susano-o heard of Ukemochi's grand feast, & took on his brother's appearance. Susanoo-o as Tsukuyomi asked Ukemochi to provide him with food, then upon seeing how she did so, he killed her before leaving, & that's when Tsukuyomi came upon the scene. However, this left Tsukuyomi to be blamed for her death because other partygoers witnessed the not-Tsukuyomi's crime, which resulted in Amaterasu & the real Tsukuyomi separating, thus creating day & night. (Not that this is actually what happened in myth, but it's just a thought.)

However, even if he did do it, if this was the only instance of Tsukuyomi behaving in such a manner, then it honestly seems very unfair to have him automatically slighted as evil.

Though, what I find interesting is that if my interpretation of the story were correct, then it'd somewhat create another parallel between Tsukuyomi & FD. The misconception that dark automatically means evil, which has led to both being demonized. In FD's case, pretty literally due to unfortunate translation association.

Sorry, I just found this possibility to be very freaking interesting.

LoZ Cultural Masterlist 1

[h3lfaerie]

Im curious if FMC is a fae. Would she have wings like other fae depictions ???

Traditionally, faeries are depicted with a wide variety of features.

Accounts of their appearance greatly vary depending on the region the beliefs have come from.

Keep in mind Irish, Scandinavian, Nordic and Celtic folklore may have common roots but they are all very different.

And in some instances the word 'Fae' can be used interchangeably with the word 'Elf' and/or as an umbrella term used to refer to a group of species belonging to the same family (the same way tigers, lions, and house cats are all objectively different but are also all felines).

-> For example, there are The Huldufólk or The Hidden People who are a race of elves that originate from Icelandic/Faroese Folklore. They behave much like humans and bear a strong resemblance to us, but they are also noteworthy for their natural ability to make themselves invisible at will.

(Engraving of a man jumping after a female elf into a precipice.)

-> In traditional Norse Mythology, you have the Álfar. The Ljósálfar ("Light Elves") and the Dökkálfar ("Dark Elves") who are two contrasting types of elves; the dark elves dwell within the earth and have a dark complexion, while the light elves live in Álfheimr (Alfheim), and are "fairer than the sun to look at". They are both attested in the Prose Edda, written in the 13th century by Snorri Sturluson, and in the late Old Norse poem Hrafnagaldr Óðins.

(“Oberon, Titania and Puck with Fairies Dancing” illustration by William Blake, c. 1786)

(“Älvalek” or “Elf Play” although the museum lists it as “Dancing Fairies” - oil painting by August Malmström 1866)

-> In Irish folklore, The Tuatha Dé Danann (meaning "the folk of the goddess Danu") are also known by their earlier name Tuath Dé ("tribe of the gods"), because in some beliefs the Fae are Demoted Pagan Deities. They are described as a supernatural race, much like idealized humans, who are immune from ageing and sickness, and bear the ability to wield magic. The powers most often attributed to the Tuath Dé are control over the weather and the elements, and the ability to shapeshift.

(The Tuatha Dé Danann as depicted in John Duncan's Riders of the Sidhe - 1911)

All in all, in folklore, faeries actually rarely have wings, but they are often depicted with them in Victorian and later artworks.

(A portrait of a fairy, by Sophie Gengembre Anderson - 1869. The title of the painting is Take the Fair Face of Woman, and Gently Suspending, With Butterflies, Flowers, and Jewels Attending, Thus Your Fairy is Made of Most Beautiful Things – from a verse by Charles Ede.)

What I've noticed is that, in the traditional sense, fairies often fly using magic, or by perching on the backs of birds, ragwort stems, or other mythological creatures like dragons or gryphons.

And some depictions are vague enough to attest a certain attribute (like wings) as a creative liberty to a faerie that, say 'lives in the sky'.

But does that mean the Fae in early folklore do not have wings at all?

Absolutely not.

You see, thus far, I've only listed depictions of the Fae that are most reminiscent of the 'traditional Elf'. But have you ever heard of Leprechauns... Banshees... Changelings...Pixies... Mermaids...

Sprites, Goblins, Gnomes?

The freaking Headless Horseman?

Because they're all also faeries.

There are also faerie animals. Heard of Kelpies, anyone?

And quite frankly, it is not possible for me to summarize the scope, the depth and the richness of the cultures depicting these creatures with all of their variants. There are Eastern cultures, Western cultures, Indigenous cultures; I'm Bulgarian and my own culture has beliefs about faeries and Fae-like beings (the Slavs are a whole different ball game when it comes to that).

People dedicate their entire lives to become Folklorists and will still barely scratch the surface. All in all, there's just not one set of rules for the Fae, we can't amalgamize them into one thing, that's just not how it rolls.

So what can I say about my depiction of the Fae in Path of Alfheim?

Well... I have a ton of variety to play around with. 😁

My understanding is that the Fae all vary from each other depending on their lineage, their upbringing, their alignment, the territories and/or 'realms' that they inhabit. There are so many species out there that every shape and form you can possibly think of likely exists.

And besides the faeries that live on land, there are also lake folk, sea folk, mountain folk, valley folk, air folk, a specific corner of the room at night folk.

They can be spirits, ghosts, animals, monsters, elementals, demons, demoted angels, deities, human... It goes on.

Something that hugely inspired me, and what I think is a beautiful depiction of the Fae, happens to be the Disney Maleficent duology with Angelina Jolie as the main female lead. The production had Holly Black, a New York Times best-selling author of over thirty fantasy novels (The Cruel Prince being one of them) and a Faerie Folklorist, on set.

And, oh, would you look at that?

Maleficent has wings. 😉

So whether the FMC does as well is up to the interpretation.... for now.

Thank you for the Ask, Anon! ���️

[apiswitchcraft]

the celtic gods

please note that sometimes history gets blended with stories created by neopagan groups, and it's above my pay grade to know what is what

the creation myth of the irish is pretty much lost to time, but as far neopagan groups are concerned, it began with a horse named Eioch emerging from sea foam. nearby a hearty tree grew which Eioch fed upon, and this tree may have been Cerunnos (not many sources exist to corroborate this). jealous of the giants (who created the earth) that were many in number, Cerunnos and Eioch procreated to create the gods

CERUNNOS: irish god of nature, life, and fertility. associated with horned animals

the clan of Tuatha De Danann

DANU/ANU/ANANN: the matriarch of Tuatha de Danann (literally meaning "the people of the goddess Danu"), she is the irish goddess of regeneration, wisdom (since the Tuatha de Danann themselves were crafty), and sovereignty

THE DAGDA: son of Elatha (a Fomorian king) and possibly Ethniu, a triple god and one chief of Tuatha de Danann, god of life and death, the seasons, magic, and agriculture

BRIGID: daughter of Dagd, irish goddess of healing, fire/metalworking, and poetry

AENGUS/OENGUS: son of Dagd, irish god of love, beauty, summer, youth, and inspiration

MIDIR: son of the Dagd, although his name may mean "judge," some stories say he crafted the rivers and lakes

ERNMAS: her name refers to death by weapons

THE MORRIGAN: daughter of Ernmas, a triple goddess and the other chief of Tuatha de Danann, irish goddess of war, death, prophecy and ravens. her aspects are often considered Badb, Macha, and Nemain/Anand/Eea

ERIU: sometimes considered a daughter of Ernmas, goddess of Ireland (Ireland is derived from her name) and sovereignty

BRES: son of Eriu and Elatha (of the Fomorians), he was an unpopular king of Tuatha de Danann since he often gave preferential treatment to the Fomorians

BANBA: sometimes considered a daughter of Ernmas, goddess of Ireland

FODLA: sometimes considered a daughter of Ernmas, goddess of Ireland

LUGH/LUGUS: son of Ethniu (of the Fomorians) and Cian (of Tuatha de Danann), irish god of nobility, warriors, crafts, oaths, justice and sometimes light or the sun. he kills Balor at the battle of Mag Tuired

NUADA: the first king of Tuatha de Danann, irish god of fairness, justice, and honesty

OGMA: son of Elatha (of the Fomorians), irish god of language, eloquence, and learning

DIAN CECHT: irish god of healing and medicine, Tuatha de Danann's healer. father of Cian and grandfather of Lugh

GOIBNIU: irish god of craft, metalsmith for the Tuatha de Danann

the clan of the Fomorians, who fought to take over Ireland,

DOMNU: irish goddess of the abyss, or deep sea. patron goddess of the Fomorians

INDECH: irish son of Domnu, sometimes king of the Fomorians, other times just a warrior

BALOR: a giant cyclops that is usually considered the chief of the Fomorians. it is his death, at the hands of his grandson Lugh, that creates a time of peace and prosperity in Ireland

CAITLIN/CETHLENN: wife of Balor, a prophet

ELATHA/EALADHA: a king of the Fomorians, son of Balor and Caitlin, perhaps a god of the sun

ETHNIU: daughter of Balor and by some sources, irish goddess of the North Star

gods associated with the underworld,

ARAWN: welsh god of hunting, magic, and lord of the Annwn (afterlife). represents honor and fairness

CERRIDWEN: welsh goddess of the underworld, a shapeshifting witch and prophet

MANANNAN/MANAWYDAN: welsh god of the sea and guardian of the underworld

and the rest,

MATH AP MATHONWY: brother of Don, god of magic, sorcery and enchantment. created Blodeuwedd for a man, and turned her into an owl when she became unfaithful

BELI: welsh god of fire, death, and darkness

DON: welsh equivalent of Danu, the mother goddess. there is another welsh god by this name who is considered the god of the dead

GOVANNON: son of Beli and Don, welsh god of blacksmithing and crafts

GILVAETHWY: son of Beli and Don, god of agriculture and ploughing

GWYDYON: son of Beli and Don, welsh god of war, magic, illusion, poetry, and music

AMATHON: son of Beli and Don, welsh god of agriculture

NUDD/LLUDD: son of Beli and Don, welsh god of healing

GWYNN AP NUDD: son of Nudd, king of the fair folk, associated with the Annwn

CREIDDYLAD/CORDELIA: daughter of Lludd, welsh goddess of flowers and desire

ARIANRHOD: virgin goddess of the moon, reincarnation, the sky, and fertility. tricked into jumping over the magic wand of Math, which made her give birth to Dylan and Lleu. she refused to claim Lleu as her son and laid three curses upon him

DYLAN: welsh god of the sea and waves

LLEU: welsh hero, often attributed the same powers as Gwydion

AERON: welsh god of battle, slaughter, and fate

LLYR: welsh equivalent of Lir, god of the sea

MANAWYDDAN: son of Llyr, welsh god of the sea

BRAN: son of Llyr, welsh god of prophecy, war, and kingship

BRANWEN: daughter of Llyr, welsh goddess of love, beauty, and marriage

MODRON/MATRONA: mother of Mabon, welsh goddess of motherhood

MABON: welsh god of eternal youth, hunting, love, and the autumnal equinox

TALIESIN: welsh god of bards and poetry/music

MERLIN/MYRRDIN: welsh god of magic, gifted with prophecy and wisdom

RHIANNON: welsh equivalent of Epona, goddess of horses, motherhood, and strength

PRYDERI: son of Pwyll and Rhiannon, hero who's story is told in the Mabinogi

BLODEUWEDD: welsh goddess of flowers and emotions, protector of women

AINS/AINE: irish goddess of summer, fertility, and crops, Queen of the Faeries

EPONA: gaelic goddess of horses and fertility

BORVO/BORMO: gaelic god of hot springs

BELENUS: irish god of the sun, fire, healing, and fertility. celebrated during Beltainne

CAILLEACH/SCOTIA: irish goddess of the winds and winter, patron of animals

DRUANTIA: gaelic goddess of trees, fertility and passion, seen as Queen of the Druids

ESUS/AISUS: gaelic god of vegetation

FAND: irish goddess of the sea

FIONN MAC CUMHAILL: irish god of the woodlands, leader of the Fianna hunters

MAEVE/MEDB: irish goddess of sovereignty, intoxication, seduction

SCATHACH SCATA: irish warrior goddess, teacher, prophet, and sorceress

SUCELLOS: gaelic god of good fortune, wine, an agriculture, equivalent to the Dagd

TAILTIU: irish goddess of the earth, vigor, strength, and endurance. foster mother of Lugh

TARANIS: gaelic god of thunder and storms, associated with wheels

TEUTATES/ALBORIX/CATURIX: gaelic god of the tribe, protector of the people