#iran-iraq war

[cid5]

An Iranian soldier wearing a gas mask and M1 helmet during the Iran-Iraq War.

[dougielombax]

Also leaving this here since today is the Remembrance Day for victims of the Anfal genocide.

Where Saddam Hussein (with the help of the MEK) and his cronies slaughtered hundreds of thousands of Kurds and Assyrians (and other minorities) in Iraq near the end of the Iran-Iraq war.

I posted about it earlier this year not too long ago.

Feel free to reblog.

[henk-heijmans]

"Today’s Life and War” (Iran-Iraq war), 2008 - by Gohar Dashti (1980), Iranian

[captain-price-unofficially]

Iranian child soldiers head to the front during the Iran-Iraq War, 1980s

[konflict23]

[sayruq]

Never forget that this would not be happening had Biden reined in Israel in October '23 instead of giving them a blank check to attack anyone they please. At the very least there should have been consequences for Israel bombing an embassy.

Instead Biden promised iron clad support for Israel. We're now facing the possibility of a huge regional war that will devastate the lives of tens of millions of civilians in West Asia

[shamsaddinmegalommatis]

Η Πολιτική Ζωή στην Ισλαμική Περσία, του Κοσμά Μεγαλομμάτη-1987

Η Πολιτική Ζωή στην Ισλαμική Περσία, του Κοσμά Μεγαλομμάτη: Εποπτεία 119, Ιανουάριος 1987, σελ. 19-28

Political Life in Islamic Iran, by Cosmas Megalommatis: Epopteia (‘Overview’) 119, January 1987, p. 19-28

Политическая жизнь в исламском Иране, (автор:) Кузьма Мегаломматис: Эпоптея («Обзор») 119, январь 1987 г., с. 19-28

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Συνήθεις αναγνώστες μου θα παραξενευθούν επειδή χρησιμοποιώ τον όρο ‘Περσία’ αντί ‘Ιράν’ στο συγκεκριμένο άρθρο, καθώς και σε πολλά άλλα άρθρα, εγκυκλοπαιδικά λήμματα, επιστημονικ΄ά άρθρα, και βιβλία δημοσιευμένα στην δεκαετία του 1980 και στις αρχές του 1990. Αυτό οφείλεται στο γεγονός ότι ο όρος αυτός είναι περισσότερο γνωστός και αγαπητός στο ελληνόφωνο αναγνωστικό κοινό, ενώ ο όρος ‘Ιράν’ ακούγεται μάλλον ξενικός. Τότε έγραφα για να πληροφορήσω και να κατατοπίσω σχετικά με θέματα ιστορικού, πνευματικού, θρησκευτικού και πολιτιστικού ενδιαφέροντος σχετιζόμενα με το Ιράν, καθώς και για υποθέσεις επιμελώς αποκρυμμένες σε όλο τον δυτικό κόσμο, όπως επίσης και για δημιουργήσω συμπάθεια προς το Ιράν εναντίον του οποίου στρέφονταν η Δυτική Ευρώπη, το σοβιετικό μπλοκ, οι ΗΠΑ, άλλες δυτικές χώρες, και τα τρισάθλια σκουπίδια των εθελόδουλων κυβερνητών του ανύπαρκτου και ανυπόστατου “αραβικού” κόσμου. Βεβαίως και τότε γνώριζα πολύ καλά ότι ο εξεπίτηδες προτιμώμενος από την μεροληπτική, αποικιοκρατική, δυτική βιβλιογραφία όρος ‘Περσία’ είναι ολότελα λαθεμένος, επειδή το Φαρς (Περσία) αποτελεί μόνον ένα μικρό τμήμα του ιστορικού Ιράν.

Several of my readers may be astounded because I use the term ‘Persia’ instead of ‘Iran’ in this article, as well as in many other articles, entries to encyclopedias, scholarly articles and books published in the 1980s and the early 1990s. This is due to the fact that this term is better known and preferred by the Greek-speaking readership, while the term ‘Iran’ sounds rather foreign to them. At the time, I was writing in order to inform and enlighten about historical, spiritual, religious and cultural topics pertaining to Iran, as well as about matters carefully hidden throughout the Western world, and in order to generate sympathy for Iran against which Western Europe, the Soviet bloc, the USA, other Western countries, and the wretched, docile and useless rulers of the non-existent “Arab” world had formed an alliance. Of course, even then, I was fully aware of the fact that the term ‘Persia’, which is intentionally supported by the biased colonial Western scholarship, is wrong; this is so because Fars (Persia) is only a small part of historical Iran.

Некоторые из моих читателей могут быть удивлены тем, что в этой статье, как и во многих других статьях, записях в энциклопедиях, научных статьях и книгах, изданных в 1980-х и начале 1990-х годов, я использую термин «Персия» вместо «Иран». Это связано с тем, что этот термин более известен и предпочитается грекоязычной читательской аудиторией, а термин «Иран» звучит для них довольно чуждо. В то время я писал, чтобы информировать и просвещать по историческим, духовным, религиозным и культурным темам, касающимся Ирана, а также по вопросам, тщательно скрываемым во всем западном мире, и чтобы вызвать симпатию к Ирану, против которой Западная Европа Советский блок, США, другие западные страны и жалкие, послушные и бесполезные правители несуществующего «арабского» мира образовали союз. Конечно, уже тогда я полностью осознавал тот факт, что термин «Персия», намеренно поддерживаемый предвзятой колониальной западной наукой, неверен; это так, потому что Фарс (Персия) — лишь малая часть исторического Ирана.

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Κατεβάστε το άρθρο σε PDF:

[abadantimes]

انیمیشن سینمایی «پری آبادان» ساخت سپیده پارسی در جشنواره برلین

پری آبادان یک انیمیشن سینمایی به کارگردانی سپیده فارسی و محصول سال ۲۰۲۳ می‌باشد. این فیلم در افتتاحیهٔ بخش پانورامای جشنواره فیلم برلین اکران شد. پری آبادان نخستین تجربه سپیده فارسی در زمینه انیمیشن است.

[hussyknee]

[i-am-aprl]

🇮🇷 In less than 24 hours since the Iranian retaliation against Israel, Western leaders and much of mainstream media has already twisted the narrative to frame this as an unprecedented attack.

We now have two jobs:

☝️ To push back and make sure people know this was a retaliation — otherwise Israel can portray itself as a victim to garner sympathy

✌️ Not get distracted away from Gaza. Gaza is the priority

[ammg-old2]

Any Russian invasion of Ukraine was long expected to play out as a kind of postmodern war, defined by 21st-century weapons like media manipulation, battlefield-clouding disinformation, cyberattacks, false flag operations and unmarked fighters.

Such elements have featured in this war. But it is traditional 20th-century dynamics that have instead dominated: shifting battle lines of tanks and troops; urban assaults; struggles over air supremacy and over supply lines; and mass mobilization of troops and of weapons production.

The war’s contours, now nearly a year into the fighting, resemble not so much those of any future war but rather those of a certain sort of conflict from decades past: namely, wars fought between nations in which one does not outright conquer the other.

Such conflicts have grown rarer in the period since 1945, an era often associated more with civil wars, insurgencies and American invasions that have quickly shifted to occupation.

But wars between nations have continued: between Israel and Arab states, Iran and Iraq, Armenia and Azerbaijan, India and Pakistan, Ethiopia and Eritrea. These are the conflicts that military historians and analysts, when asked to draw parallels with the Russian war in Ukraine, tend to cite.

“You have these big commonalities. In Korea, for example,” Sergey Radchenko, a Johns Hopkins University historian, said, referring to the Korean War. “Big conventional battles. Bombardment of infrastructure.”

Every war is unique. But certain trends that have played out across this subset of conflicts, including in Ukraine, may help to shed light on what drives week-to-week fighting, what tends to determine victory or failure and how such wars typically end — or don’t.

One after another, Dr. Radchenko said, such wars have started over fundamental territorial disputes that date back to the warring countries’ founding and are therefore baked into both sides’ very conception of their national identities. This makes the underlying conflict so difficult to resolve that fighting often recurs repeatedly over many decades.

Those wars have often turned, perhaps more than any other factor, on industrial attrition, as each side strains to maintain the flow of matériel like tanks and antiaircraft munitions that keep it in the fight.

But this works very differently from the competition over raw manpower that defined conflicts like World War I, touching more on matters of technology, economic capacity and international diplomacy.

[cid5]

Iraqi soldiers with a portrait of Saddam Hussein on a military truck, returning from the Ahwaz war front, on the road to Basra, September 25, 1980.

[anyahita]

Middle Eastern kids deserve to wake up to the sounds of birds chirping, not bombs and airstrikes

Middle Eastern kids should be carrying books and flowers, not the dead bodies of their loved ones

Middle Eastern kids deserve to run the streets in joy and laughter, not run away from bombs

[secular-jew]

Who's the aggressor again?

[captain-price-unofficially]

A pair of Iranian F-14A Tomcats armed with AIM-54 Phoenix, AIM-7 Sparrow and AIM-9 Sidewinder missiles in flight in 1986. An unidentified missile appears to be a modified MIM-23 Hawk

[dougielombax]

So.

Today marks 36 years since the beginning of the Anfal Genocide in Iraq where Saddam Hussein’s regime slaughtered hundreds and thousands of Kurds, Yazidis, Assyrians, Mandaeans and Shabaks.

Around 100,000 people at the least would be killed.

It would last from February to September of 1988. During the late stages of the Iran-Iraq war.

Largely consisting of mass killings, chemical attacks and forced displacement.

Many in Iraq sadly continue to deny it to this day. Predictably. As do Saddam Hussein’s many idiot apologists on the internet.

I’ll leave some sources from this year and the last few years here for additional information.

Some sources also focus on the Assyrian victims too.

Above: A monument dedicated to the memory of the Assyrian victims of the Anfal genocide in the village of Gonda Kosa.

Just to remind any idiots who think Saddam and his cronies were kind to the Assyrians. They were certainly not!

Feel free to reblog.

Reblog the shit out of this!