#indigenous peoples institutions
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4th Meeting, Second Intersessional Meeting on the Participation of Indigenous Peoples - UN Human Rights Council.
This intersessional meeting is the second of two mandated under paragraph 16 of resolution 54/12, in which the Council decided to "continue to discuss and develop further steps and measures necessary to enable and to facilitate the participation of Indigenous Peoples' representatives and institutions duly established by themselves in the work of the Human Rights Council." The first intersessional meeting was held on 18 and 19 July 2024.
Watch the 4th Meeting, Second Intersessional Meeting on the Participation of Indigenous Peoples - UN Human Rights Council!
#indigenous#tribal groups#aboriginal#indigenous community media#plenary sessions#indigenous rights#un human rights council#right to participation#indigenous participation#participation#indigenous peoples representatives#indigenous peoples institutions
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story about a heist team doing a heist of colonial museums and returning unethically stolen sacred objects and objects of cultural patrimony to their original communities
but the story isnât about them
the story is a legal thriller about the repatriation coordinator and the pro bono lawyer who get frantically called in by that community when an artifact goes missing from a museum and shows up unexpectedly at their doorstep and now they are in a shit ton of (potentially international) legal trouble because the heist team did not take the legal ramifications into account, and no one else believes them that they didnât steal it, and The Law is saying they are legally obligated to return it to the museum and are also probably going to go to prison for this, and activists are protesting, and itâs rocking the repatriation world, and itâs turning into a huge Thing
#I enjoy the museum heist repatriation fantasy as much as the next person but there is a reason people donât just do that#The theme can be the unfair prioritization of colonial laws over indigenous rights and the inherent ethical unbalance#Of making repatriation the choice of the institution to do or not do#But like. A museum heist would not end in a âoh sorry guess you have it now and we canât do anything about itâ#repatriation
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So long as the political and economic system remains intact, voter enfranchisement, though perhaps resisted by overt white supremacists, is still welcomed so long as nothing about the overall political arrangement fundamentally changes. The facade of political equality can occur under violent occupation, but liberation cannot be found in the occupierâs ballot box. In the context of settler colonialism voting is the âcivic dutyâ of maintaining our own oppression. It is intrinsically bound to a strategy of extinguishing our cultural identities and autonomy.
[...]
Since we cannot expect those selected to rule in this system to make decisions that benefit our lands and peoples, we have to do it ourselves. Direct action, or the unmediated expression of individual or collective desire, has always been the most effective means by which we change the conditions of our communities. What do we get out of voting that we cannot directly provide for ourselves and our people? What ways can we organize and make decisions that are in harmony with our diverse lifeways? What ways can the immense amount of material resources and energy focused on persuading people to vote be redirected into services and support that we actually need? What ways can we direct our energy, individually and collectively, into efforts that have immediate impact in our lives and the lives of those around us? This is not only a moral but a practical position and so we embrace our contradictions. Weâre not rallying for a perfect prescription for âdecolonizationâ or a multitude of Indigenous Nationalisms, but for a great undoing of the settler colonial project that comprises the United States of America so that we may restore healthy and just relations with Mother Earth and all her beings. Our tendency is towards autonomous anti-colonial struggles that intervene and attack the critical infrastructure that the U.S. and its institutions rest on. Interestingly enough, these are the areas of our homelands under greatest threat by resource colonialism. This is where the system is most prone to rupture, itâs the fragility of colonial power. Our enemies are only as powerful as the infrastructure that sustains them. The brutal result of forced assimilation is that we know our enemies better than they know themselves. What strategies and actions can we devise to make it impossible for this system to govern on stolen land? We arenât advocating for a state-based solution, redwashed European politic, or some other colonial fantasy of âutopia.â In our rejection of the abstraction of settler colonialism, we donât aim to seize colonial state power but to abolish it. We seek nothing but total liberation.
Voting Is Not Harm Reduction - An Indigenous Perspective
#indigenous action#2024 elections#voting#on one hand i think if one opponent is a mask off fascist white people have an obligation to vote against them As The Least We Can Do#but if that's all we're doing? that and bullying other people who see a futility in participating in a colonial institution of 'democracy'?#sorry but um. shut the fuck up#if we spent half as much energy on direct action to support each other in ways that help people REGARDLESS of who wins what election#as we did on yelling at Other Leftists about voting i think we would get a hell of a lot more actual shit done#and sure as hell help more actual real life people who we claim to be helping by yelling at other people to vote#i'm talking to me here like#our current blue harm reduction candidate actively supporting a genocide should make you feel like maybe this shit doesn't fucking work#because it doesn't <3#harm reduction as the least we can do needs to be a call to action via vote AND actual action or it's not a call to anything at all#the least we can do needs to be motivating AND convicting#it's the least we can do so fucking do it. it's the least we can do so if that's All you do sit the hell down or stand the fuck up#for people who the status quo serves it needs to be the ballot AND the bullet or our ballot means fuck all for real liberation
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2023 reads //Â twitter thread
To Shape A Dragonâs Breath
YA fantasy
a young Indigenous girl finds & bonds with a dragon hatchling - the first time in many generations for her people - and is required to go to the coloniserâs dragon academy in their mainland city, to learn how to raise her dragon and the science of its magic
historical inspired setting on the cusp of industrial revolution with steampunk vibes
bi polyamorous MC, Black lesbian SC, nonverbal autistic SC
#To Shape A Dragonâs Breath#aroaessidhe 2023 reads#this is really really good i loved it!#the chapter titles are all like snippets of a story. or like sentence fragments that match up. which is cool#it is definitely more about being indigenous in a coloniser institution than Dragon School - not Super dragon heavy if you want that#I suspect the subsequent books will get into that when she gets big enough to ride and stuff#tâs also def YA! iâve seen a few ppl assume itâs adult and be like its very young :( but like. I mean its perfectly reasonable for a 15yo m#definitely a Lot of racism and colonialism which is not fun to read! though it's still through a YA lens. there was def a part of me that#was imagining consequences of the narrative as if it were an adult novel#on that line of thought - at the end a lot of it is kind of solved by them going to the king and he's is like. oh no racism is happening?#that's bad i'll deal with those people! which felt like. a little simplistic. but maybe the easiest way to end the narrative for book 1 -#I don't think the author ACTUALLY is going to portray the king as a Good Guy throughout the series - it just felt conveniently like -#a simple YA solution to some very big and complex elements? if that makes sense? (but again - it is YA so it's allowed I suppose!)#some of the worldbuilding (like all the science learning) is probably setup for next books - we donât really see any practical application#the romances are also subtle and not Overbearing In Book One which i like - leave some space for the series!#also her getting fanmail from a 10yo mixed race girl who looks up to her đ„ș#anyway. i really loved it!#oh also it reminded me a little of leviathan. i guess just the steampunk/time period/european culture....#To Shape A Dragon's Breath
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MitĂĄkuye OyĂĄsâiĆ. Tapestry Institute. https://tapestryinstitute.org/mitakuye-oyasin/. Referencing Sicungu Lakota Elder Albert White Hat.
Their website defines itself thusly: Tapestry Institute weaves Indigenous Knowledge to life through activities and publications that use Indigenous ways of knowing, learning about, and responding to the natural world. The particular post I am referencing is about the Lakota phrase âMitakuye Oyasinâ (also spelled as MitĂĄkuye OyĂĄsâiĆ, mitĂĄkuye oyĂĄsÊŸÄŻ). âThe Lakota phrase MitĂĄkuye OyĂĄsâiĆ describes Reality by addressing it as âAll My Relations.â All humans, all animals, all plants, all the waters, the soil, the stones, the mountains, the grasslands, the winds, the clouds and storms, the sun and moon, stars and planets are our relations and are relations to one another. We are connected to each other in multiple and vital ways. When one is in pain, all are harmed. When there is justice for one, there is more justice for all.âÂ
This quote is important as it confirms the idea that âMitakyue Oyasinâ is more than merely a meaningful phrase, but is a way of describing Reality. It also helps describe the sheer scope of what the words mean. What is also important to recognize is the belief in pain and justice also being interconnected as this can be connected to feminist ideas expressed within much queer ecology. But, the post also emphasizes that even though âAll our Relationsâ is the most common translation of the words, âthe phrase actually bears within it rich layers of additional meaning that cannot be easily translated into English. Itâs important to point this out because words and ideas, stories and rituals, are bound together into a single reality that must be respected, not misappropriatedâ.Â
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Finally, the video interview with Albert White Hat adds even more complexity: the wisdom in these words are not âmerely a collection of historical ideas or wordsâ but â a system of powerful knowledge applicable to the lives and struggles of people right nowâ. This ultimately supports my thesis; that indigenous worldviews (in this case, Mitakuye Oyasin) can be in symbiosis/symbiopoesis with queer ecology--the concept is a tool (a much more besides) that can be applied to the struggle we face in healing our planet.
--Â Symbiosis is any type of a close and long-term biological interaction between two biological organisms of different species
--Â âSymbiopoesisâ or âhow organisms can be intimately involved in each otherâs developmentâ (squid and light emitting bacteria, bees and pollination, acacia trees and ants, wasps and figs). (Rahder)
#queer ecology#tapestry institute#critical ecology#indigenous people#traditional ecological knowledge#mitakuye oyasin#symbiosis#symbiopoiesis#ecofeminism#queer theory#environmental politics#ecology#colonialism#Youtube
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[The origin of the Belle Park totem pole in Kingston, Ontario, at least in part. Queen Elizabeth was visiting for the Kingston tercentenary, and this totem pole was one of a number made at that time by Indigenous inmates at Collin's Bay Penitentiary and Joyceville Institution, two medium security federal prisons in Kingston.Â
Who the carvers were, the inception of the project, whose idea was it, how it fits into the broader activities of the Native Brotherhood at Joyceville, all of that is still a little hazy to me - but the hard work of local researchers has resulted in a stupendous resource available here online: https://belleparkproject.com/the-place/totem-pole. It answers a lot of my questions and features the words of many of the carvers - a useful corrective to the Whig's slant here.
The Advance - the inmate newspaper at Joyceville - has a notice in June indicating OECA Channel 19 interviewed the totem pole carvers on May 18, for broadcast July 1 & 2 in Toronto. The Advance praises the tercentenary project as a "significant symbol of the role Native People have played in the evolvement of the Canadian people." Haven't read earlier issues yet to get a better feel.Â
In terms of outside newspaper coverage, there is this dramatic image from April 17 crediting MP Flora MacDonald for getting the wood shipping from BC. Which is all about how great the local Conservative MP is, not the carvers.
In terms of the broader context, Seth Adema's article âNative Brotherhoods and Decolonization in Ontario's Federal Prisons' is pretty crucial, and available for free online if you search. The totem pole is still on the Belle Park golf course, which has become during the pandemic a tent encampment for Kingstonâs growing unhoused population. The city keeps trying to evict them all - presumably to re-open the golf course - while local solidarity activists try and stop it. Belle Island, where the park is partly located, is a site with great significance to the local First Nations, but was of course a garbage dump at one point because this is Canada...]
/// Captions for top images: "Chips are flying," Kingston Whig-Standard. June 8, 1973. Page 4. ---- Indian inmates at Joyceville Institution are busy these days in an effort to finish a giant totem pole before the Queen's visit on June 27. When finished, the carved pole will be given to the city and placed at the new municipal golf course where the Queen and Prince Philip will be staying in their private railway car.Â
(Photo by William O'Neill)
"To overlook the municipal golf course," Kingston Whig-Standard. June 8, 1973. Page 4. ---- When completed and presented to Kingston, the totem pole on the left will be set up by the parks and recreation department on the spot marked with an X in the above picture. The Chalet willhouse the dressing rooms and office building for the city's new municipal golf course, built over at former dump site.
(Photo by Bill Baird)
Captions for middle image: "Putting some art into it," Kingston Whig-Standard. April 17, 1973. Page 1. === Turning a four-ton 40-foot log into a work of art in a monumental task. However working on the adage that a journey of a thousand miles must begin with a single step Flora MacDonald MP for Kingston and the Islands helps Indian inmates at Joyceville Institution with their first cut. The Indians as a Tercentenary project have agreed to carve a totem pole for Kingston. The giant log was shipped by CNR to the institution from British Columbia free of charge, through the efforts of Miss MacDonald and CNR president MacMillan.
#kingston ontario#totem pole#tercentenary#joyceville institution#prisoners#indigenous prisoners#first nations#indigenous people#canadian history#native brotherhood#belle park#indigenous history#royal visit#life inside#history of crime and punishment in canada#crime and punishment in canada
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Fucking hell.
An entire indigenous community is having to fight for a search in landfill for the bodies of missing women, despite one *already being found*.
#institutional racism#systemic racism#racism#indigenous people#first nations#misogyny#intersectional racism and misogyny
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They're uncovering unmarked indigenous graves on my campus and in communication they call it "archeological work" and "activities". You literally have to read the whole email to understand they're talking about genocidal graves.
#anti indigenous violence#racism cw#genocide cw#cowards.#archeological work are you fucking kidding me this is at most 100 years old#but calling it archeological means 1. people who just read the subject of the email wont clock it#2. it sounds old and it puts distance between the current institution and what happened#when there is very little in fact
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This is one of my big hang ups with getting help in the behavorial health field; there are mostly neurotypical people pathologizing traits like âcaring strongly about social justice issues/ unfairnessâ and they still somehow spin it as a bad thing. Not trying to derail the cluster b discussion - my experience is mostly with ADHD/Autism/Depression/Anxiety/CPTSD, but I have been told I might have a personality disorder because of how disregulated I presented at the office where I was actively getting more Trauma TM. It is just so baffling how stigmatizing this is toward everyone with so called âabnormalâ brains / behaviors. Countering ableism and behavorial health stigma isnât just about destigmitizing the socially acceptable/ âniceâ disorders, but also the ones that arenât as understood / accepted by society at large - especially when so much of the fear mongering comes from within the field itself.
I think people would armchair diagnose bad people with cluster B disorders much less if psychiatric disorders hadn't all been given names by ableists who of course picked the traits most unberarable to "sane" people to name them rather than, you know, the ways it affects the people that have them. It's like, when doctors are all "this disorder gives you extremely low self esteem. and it's called the Selfish Fucking Asshole Disorder" or "this disorder makes you want to die so bad. and it's called the Hysteric Bitch Disorder" or "this disorder disconnects you from your peers. and it's called the Insane Evil Cunt Disorder" and so on and so forth, so of course you have people going "oh, this person is a selfish fucking asshole, they MUST have Selfish Fucking Asshole Disorder! this further proves that all people with this disorder are like that in the first place!" Do You See It
#mental health history is disturbing#this type of stuff has been used historically to imprison âproblematic people#including queer folks-women-Black-Indigenous-People-of-Color#anyone who disputed the status quo#behavorial health and medical institutions have MAJOR systemic issues akin to those in the police force
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3rd Meeting, Second Intersessional Meeting on the Participation of Indigenous Peoples - Human Rights Council.
This intersessional meeting is the second of two mandated under paragraph 16 of resolution 54/12, in which the Council decided to "continue to discuss and develop further steps and measures necessary to enable and to facilitate the participation of Indigenous Peoples' representatives and institutions duly established by themselves in the work of the Human Rights Council." The first intersessional meeting was held on 18 and 19 July 2024
Watch the 3rd Meeting, Second Intersessional Meeting on the Participation of Indigenous Peoples - Human Rights Council!
#steps and measures necessary#indigenous#indigenous rights#right to participation#indigenous participation#participation#tribal groups#indigenous communities#intersessional meeting#indigenous peoples representatives#indigenous peoples institutions#palais des nations#un human rights council
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People & countries mentioned in the thread:
DR Congo - M23, Cobalt
Darfur, Sudan - International Criminal Court, CNN, BBC (Overview); Twitter Explanation on Sudan
Tigray - Human Rights Watch (Ethnic Cleansing Report)
the SĂĄmi people - IWGIA, Euronews
Hawai'i - IWGIA
Syria - Amnesty International
Kashmir- Amnesty Summary (PDF), Wikipedia (Jammu and Kashmir), Human Rights Watch (2022)
Iran - Human Rights Watch, Morality Police (Mahsa/Jina Amini - Al Jazeera, Wikipedia)
Uyghurs - Uyghur Human Rights Project (UHRP) Q&A, Wikipedia, Al Jazeera, UN Report
Tibetans - SaveTibet.org, United Nations
Yazidi people - Wikipedia, United Nations
West Papua - Free West Papua, Genocide Watch
Yemen - Human Rights Watch (Saudi border guards kill migrants), Carrd
Sri Lanka (Tamils) - Amnesty International, Human Rights Watch
Afghans in Pakistan - Al Jazeera, NPR
Ongoing Edits: more from the notes / me
Armenians in Nagorno-Karabakh/Azerbaijan (Artsakh) - Global Conflict Tracker ("Nagorno-Karabakh Conflict"), Council on Foreign Relations, Human Rights Watch (Azerbaijan overview), Armenian Food Bank
BahĂĄÊŒĂs in Iran - BahĂĄ'Ă International Community, Amnesty, Wikipedia, Minority Rights Group International
Kafala System in the Middle East - Council on Foreign Relations, Migrant Rights
Rohingya - Human Rights Watch, UNHCR, Al Jazeera, UNICEF
Montagnards (Vietnam Highlands) - World Without Genocide, Montagnard Human Rights Organization (MHRO), VOA News
Ukraine - Human Rights Watch (April 2022), Support Ukraine Now (SUN), Ukraine Website, Schools & Education (HRW), Dnieper River advancement (Nov. 15, 2023 - Ap News)
Reblogs with Links / From Others
Indigenous Ppl of Canada, Cambodia, Mexico, Colombia
Libya
Armenia Reblog 1, Armenia Reblog 2
Armenia, Ukraine, Central African Republic, Indigenous Americans, Black ppl (US)
Rohingya (Myanmar)
More Hawai'i Links from @sageisnazty - Ka Lahui Hawaii, Nation of Hawai'i on Soverignty, Rejected Apology Resolution
From @rodeodeparis: Assyrian Policy Institute, Free Yezidi
From @is-this-a-cool-url: North American Manipur Tribal Association (NAMTA)
From @dougielombax & compiled by @azhdakha: Assyrians & Yazidis
West Sahara conflict
Last Updated: Feb. 19th, 2024 (If I missed smth before this, feel free to @ me to add it)
#resources#important#congo#sudan#tigray#sĂĄmi#hawai'i#syria#kashmir#iran#uyghurs#china#tibetans#yazidi#west papua#yemen#sri lanka#afghans in pakistan#pakistan#human rights#palestine#twitter#lmk if there's a better reource or I linked smth wrong. I am very tired#my posts#genocide#social justice#nagorno karabakh#BahĂĄ'Ă#kafala system#qatar
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Technological innovations can empower Indigenous Peoples through mapping and securing customary land.
16.00-17.00 - Panel Discussion entitled''Â Technological innovations can empower Indigenous Peoples through mapping and securing customary land."
Keynote speaker:Â Ramesh Sharma, Ekta Parishad Moderator:Â Eva Hershaw, International Land Coalition (ILC/IFAD)
Panelists
Ramesh Sharma, Ekta Parishad
Tania Eulalia Martinez Cruz, Land is Life
Jessica Webb, World Resources Institute
Maria Paula Rizzo, FAO Land Tenure and Indigenous Peoples Specialist
#21 march#international day of forests#Indigenous Peoples#International Land Coalition (ILC/IFAD)#fao forestry#customary land.#FAO Land Tenure and Indigenous Peoples#World Resources Institute#Land is Life#panel discussion#Technological innovations#forests and innovations
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The idea that people are separate from the Earth has it's roots in colonialism, colonial exploitation, and the Enlightenment. Western science originated in this period and, because nothing exists in a vacuum, was influenced by the ideas of racial/cultural superiority, the idea that the land and those that lived on it were an extractive resource, and the idea that Western, mostly upper-class society were the default and superior, and therefore above the resources (land/people/animals/ect.) they sought to exploit. All these became justifications of colonial power and blended into early western science's development, and even now, there in an insistence in science, especially the hard sciences, that the researcher is an unbiased force, when in reality, everything from what is studied, the way a study is conducted, to the conclusions the researcher draws are all influenced by the culture the researcher lives in.
The persistent idea that any part of this country was uninhabited or had an unmanaged landscape is directly a result of colonial powers trying to strip the legitimacy of indigenous peoples from their sovereignty and open that land up to colonial settlement and/or resource exploitation. Most of the National Parks were formed in this way. But the western mindset of nature and the land being separate is at the basis of a lot of how western environmental movements operate, which then immediately comes into contention with indigenous communities who point out that that has never been the case and who are trying to reassert their land and resource rights.
If you want to read more, "As Long as Grass Grows" by Dina Gilio-Whitaker is a really accessible and in depth look at a lot of this
#These are all problems that we're currently working through in my fields#but thankfully there has been a lot of progress made over the last ~10 years#and more than half the students in my indigenous science class are from ecology or biology#so the tide is turning#most of the problem is the rigidity of academia as in institution#the sociopolitical and economic forces the prevent a lot of indigenous peoples from being represented in the sciences#and of course that we live in a Neoliberal Hellscape
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đ”đž From BDS:
This yearâs Israeli Apartheid Week will be the most important since IAW was launched 20 years ago! With the ongoing Nakba at its height, Israel is carrying out the worldâs first ever live-streamed genocide against 2.3 million Palestinians in Gaza while it continues to entrench its 75-year-old settler-colonial apartheid regime against all Indigenous Palestinians. Over the past few months, people around the world have carried out inspiring actions building people power to end state, corporate and institutional complicity in Israelâs #GazaGenocide and contribute to the Palestinian struggle for freedom, justice, and equality. With the failure of the international system, under US and Western hegemony, on full display, we will organize IAW throughout the month of March to bring justice from below. Save the date - March 1st - March 30th; an entire month of action and BDS mobilizations to end complicity in genocide, build grassroots power towards liberation and the dismantling of Israelâs settler-colonial apartheid regime. Letâs make this yearâs IAW our most impactful ever!
In anticipation of the upcoming Israeli Apartheid Week, BDS has called for an escalation of our boycott campaigns.
To find out how you can join a specific BDS campaign, or how you can contribute towards IAW, you can use the search function on their website to find a BDS-affiliated organization in your country.
If you and your organization have an event planned for Israeli Apartheid Week (IAW), you can register them with BDS here.
đ”đž For individuals unaffiliated with an org, you can still support and participate in IAW by:
Boycotting all products from Israel and from companies profiting off the occupation of Palestine. Here are the official BDS targets. For a more extensive list of products, check in with one of the BDS affiliated organizations in your country (they might tell you, for instance, what processed food items at your local grocery store should be avoided).
Share information about BDS on social media, with friends and family, and with your local community.
For BDS targeted brands, refrain from making or sharing any content that helps that company's outreach and branding. No more memes mentioning the brand, no pictures showing their logo, no more free advertising. Boycotting here isn't just about the loss you as a costumer can inflict on the company by not purchasing their product, it's also about damaging the brand's reputation, and limiting their customer outreach.
I highly encourage you to join a BDS-affiliated org, but if for whatever reason you can't, then these are concrete and actionable steps you can take.
Again, for more information about BDS and Israeli Apartheid Week, you check in with the official BDS website.
#free palestine#palestine#israel#gaza#bds#boycott divest sanction#i'll set this up to be queued throughout feb/mar#and i'll also be sharing more BDS info/campaigns on this blog
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âEight Indian Pupils Found After Quest,â Toronto Globe. October 26, 1932. Page 2. ---- Brantford, Oct. 25. - After wandering about the Six Nations Reserve, near here, since last night, four girls and four boys, ranging in ages from 14 to 15, returned back tonight to the Indian Institute from which they were missing.
Rev. H. W. Snell, in charge of the Institute, reported last night that seven girls and four boys, all dressed in the instituteâs uniform, were missing. Search parties were organized to hunt for them, but during last night and today eight of the runways had either been found or had returned of their own accord.
Mr. Snell stated tonight that he knew where the three girls who are still missing could be located.
[AL: Make no mistake, though the story is trying to avoid this, but these young men and women were running away - escaping - from a residential school, a genocidal part of the Canadian settler state.]
#brantford#residential school#indian residential schools#escape from custody#prison break#escaped prisoners#indian institute#haudenosaunee#first nations#indigenous people#great depression in canada#settler colonialism in canada#crime and punishment in canada#history of crime and punishment in canada#teenage runaways#mohawk institute residential school#six nations of the grand river
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It's the end of 2023 and racist YT anthropologists/students can still get decked
#this dumb bitch would start something on the last day of class go be stupid back in your home country c***#you being a hater about Indigenous people doesn't make you entitled to live here#i attend the worst effing racist university#land grant institutions can get fucked
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