#history of sex

[shitacademicswrite]

Sex and beauty in the Middle Ages

I'm only 3 minutes in and I know I need to watch more of these videos, because these history-of-sex scholars are HYSTERICAL. (...No pun intended.)

[judgeitbyitscover]

Dawn of the Deed by John A. Long

Cover art by Isaac Tobin

University of Chicago Press, October 2012

We all know about the birds and the bees, but what about the ancient placoderm fishes and the dinosaurs? The history of sex is as old as life itself—and as complicated and mysterious. And despite centuries of study there is always more to know. In 2008, paleontologist John A. Long and a team of researchers revealed their discovery of a placoderm fish fossil, known as “the mother fish,” which at 380 million years old revealed the oldest vertebrate embryo—the earliest known example of internal fertilization. As Long explains, this find led to the reexamination of countless fish fossils and the discovery of previously undetected embryos. As a result, placoderms are now considered to be the first species to have had intimate sexual reproduction or sex as we know it—sort of.

Inspired by this incredible find, Long began a quest to uncover the paleontological and evolutionary history of copulation and insemination. In The Dawn of the Deed, he takes readers on an entertaining and lively tour through the sex lives of ancient fish and exposes the unusual mating habits of arthropods, tortoises, and even a well-endowed (16.5 inches!) Argentine Duck. Long discusses these significant discoveries alongside what we know about reproductive biology and evolutionary theory, using the fossil record to provide a provocative account of prehistoric sex. The Dawn of the Deed also explores fascinating revelations about animal reproduction, from homosexual penguins to monogamous seahorses to the difficulties of dinosaur romance and how sexual organs in ancient shark-like fishes actually relate to our own sexual anatomy.

The Dawn of the Deed is Long’s own story of what it’s like to be a part of a discovery that rewrites evolutionary history as well as an absolutely rollicking guide to sex throughout the ages in the animal kingdom. It’s natural history with a naughty wink.

[gothicseverance]

It is no mere coincidence that the cult of gothic fiction reached its apex at the very moment when gender and sexuality were beginning to be codified for modern culture. In fact, gothic fiction offered a testing ground for many unauthorized genders and sexualities, including sodomy, tribadism, romantic friendship (male and female), incest, pedophilia, sadism, masochism, necrophilia, cannibalism, masculinized females, feminized males, miscegenation, and so on.

—Queer Gothic

[unapologeticallygay]

“Fuck your gender”

New York City Dyke March, June, 1995, via lesbianherstoryarchives /ig

[trans-axolotl]

one of the reasons it's really hard for a lot of intersex people when intersex topics are on the news cycle is because the public's reaction reveals how little anyone knows or cares about intersex people, including people who call themselves our allies. almost every time intersex topics are trending, the discourse surrounding them is filled with misinformation. people who only learned today what the word intersex means jump into conversations and act like an authority. endosex/dyadic/perisex people get tripped up over things that are basically intersex 101, with tons of endosex people incorrectly arguing about the definition of intersex, who "counts," DSD terminology, and so much more. i've seen multiple endosex people say today that they've been "warning intersex people" and that we should have known that transphobia would catch up with us eventually, which is an absolutely absurd thing to say given the fact that consistently over the past ten years, it has often been intersex people sounding the alarm on sex-testing policies and also the fact that many, many intersex people are also trans, and already are facing the impacts of transphobia. there is an absolute failure from the general public to take intersex identity seriously; people seem not even able to fathom that intersex people have a community, history, and our own political resources. instead, endosex people somehow seem to think they're helping by bringing up half-remembered information from their high school biology class which usually isn't even relevant at all.

and this frustrates me so fucking much. not because i want to deny the impacts of transphobic oppression--i'm a trans intersex person, trust me when i say i am intimately aware of transphobia. this frustrates me because there is no way we can achieve collective liberation if our "allies" fail to even engage with basic intersex topics and are seemingly unaware of the many forms of intersex oppression that we are already facing every fucking day. if you are not aware of compulsory dyadism, if you are not aware of interphobia, if you are not aware of the many different ways that intersex people are directly and often violently targeted--how the fuck do you think we're going to dismantle all of these systems of oppression?

if you were truly an intersex ally, you would already KNOW that this is not new, and would not be surprised--interphobia in sports has been going on for decades. you would know that we do have a community, an identity, a history--you would have already read/listened/watched to intersex resources that give you the background information you need for allyship. you would know that although there is a really distinct lack of resources and political education, that intersex people ARE developing a political understanding of ourselves and our oppression--Cripping Intersex by Celeste Orr and their framework of compulsory dyadism is one example of how we're theorizing our oppression. It's absolutely fucking wild to me how few people I've seen actually use words like "interphobia" "intersexism" "compulsory dyadism" or "intersex oppression"--endosex people are seemingly incapable of recognizing that there is already an entrenched system of oppression towards intersex people that violently reshapes our bodies, restricts our autonomy, and attempts to eradicate intersex through a variety of medical and legal means.

you cannot treat intersex people like an afterthought. not just because we're meaningful parts of your community and deserving of solidarity, but also because intersex oppression impacts everyone!!! especially trans community--trans people will not be free until intersex people are free, so much of transphobia is shaped by compulsory dyadism, the mythical sex binary, all these ideas of enforced "biological sex" that are just as fake as the gender binary.

it makes me absolutely fucking livid every time this shit happens because it becomes so abundantly clear to me how little the average endosex person knows about intersex issues and also how little the average endosex person cares about changing that. i don't know what to say to get you to care, to get you to change that, but we fucking need it to happen and i, personally, am tired of constantly being grateful when i meet an endosex person who knows the bare minimum. i think we have a right to expect better and to demand that if you're going to call yourself our ally, you actually fucking listen to us when we tell you what that means.

okay for endosex people to reblog.

[wouldgaysexfixthem]

would gay sex fix them?

[haggishlyhagging]

In 1847 the stereotypes for male and female writers were very rigid. Critics expected from a male writer strength, passion, and intellect, and from a woman writer they expected tact, refinement, and piety. They depended on these stereotypes so much, in fact, that they really didn't know how to proceed, what to say, or what to look for in a book if they were unsure of the author's sex.

So Jane Eyre created a tremendous sensation, and it was a problem for the Brontës. The name Currer Bell could be that of either a man or a woman and the narrator of Jane Eyre is Jane herself. The book is told as an autobiography. These things suggested that the author might have been a woman. On the other hand, the novel was considered to be excellent, strong, intelligent and, most of all, passionate. And therefore, the critics reasoned, it could not be written by a woman, and if it turned out that it was written by a woman, she had to be unnatural and perverted.

The reason for this is that the Victorians believed that decent women had no sexual feelings whatsoever—that they had sexual anesthesia. Therefore, when Jane says about Rochester that his touch "made her veins run fire, and her heart beat faster than she could count its throbs," the critics assumed this was a man writing about his sexual fantasies. If a woman was the author, then presumably she was writing from her own experience, and that was disgusting. In this case we can clearly see how women were not permitted the authority of their own experience if it happened to contradict the cultural stereotype.

But even more shocking than this to the Victorians was Jane's reply to Rochester, a very famous passage in the novel. He has told her he is going to marry another woman, an heiress, but that she can stay on as a servant. Jane answers him thus:

"I tell you I must go," I retorted, roused to something like passion. "Do you think I can stay to become nothing to you? Do you think I am an automaton, a machine without feeling and can bear to have my morsel of bread snatched from my lips and my drop of living water dashed from my cup? Do you think because I am poor, obscure, plain and little, I'm soulless and heartless? You think wrong. I have as much soul as you and full as much heart. And if God had gifted me with some beauty and much wealth, I should've made it as hard for you to leave me as it is now for me to leave you. I am not talking to you now through the medium of custom, conventionality, nor even of mortal flesh. It is my spirit that addresses your spirit, just as if both had passed through the grave and we stood at God's feet equal—as we are."

This splendid assertion violated not only the standards of sexual submission, which were believed to be women's duty and their punishment for Eve's crime, but it also went against standards of class submission, and obviously against religion. And this sort of rebellion was not feminine at all.

The reviews of Jane Eyre in 1847 and 1848 show how confused the critics were. Some of them said Currer Bell was a man. Some of them, including Thackeray, said a woman. One man, an American critic named Edgar Percy Whipple, said the Bells were a team, that Currer Bell was a woman who did the dainty parts of the book and brother Acton the rough parts. All kinds of circumstantial evidence were adduced to solve this problem, such as the details of housekeeping. Harriet Martineau said the book had to be the work of a woman or an upholsterer. And Lady Eastlake, who was a reviewer for one of the most prestigious journals, said it couldn't be a woman because no woman would dress her heroines in such outlandish clothes.

Eventually Charlotte Brontë revealed her identity, and then these attacks which had been general became personal. People introduced her as the author of a naughty book; they gossiped that she was Thackeray's mistress. They speculated on the causes of what they called "her alien and sour perspective on women." She felt during her entire short life that she was judged always on the basis of what was becoming in femininity and not as an artist.

-Elaine Showalter, ‘Women Writers and the Female Experience’ in Radical Feminism, Koedt et al (eds.)

[olisix823]

Happy Disabled Pride month!

[gothicseverance]

Gothic fiction offered the one semirespectable area of literary endeavor in which modes of sexual and social transgression were discursively addressed on a regular basis. It therefore makes sense to consider the ways in which gothic fiction itself helped shape thinking about sexual matters – theories of sexuality, as it were – and create the dark shadows of the dominant fiction.

—Queer Gothic

[canisalbus]

What if I told you that RoobrickMarine went and wrote an entire novella starring my 16th century dog couple? It's very canon-adjacent, well researched and thoughtfully put together, has inspired me a ton during these past months and it's now publicly available at AO3. I highly recommend it.

✦ Separation ✦

[lemonsharkgirlfriend]

everyone's joking about a lesbian love triangle being the focus of rhaenyra/alicent/mysaria's stories in hotd s3 but that will literally be what happens when mysaria acts to uphold and support the image of rhaenyra as queen (or rhaenyra's duty) and alicent is kept prisoner (or a hidden but unavoidable reminder of rhaenyra's love). and so the love triangle will serve to represent rhaenyra's internal conflict between love and duty

[wh0-is-lily]

An Early Model of Vivienne Westwood, Jordan 📎

[seenthisepisode]

“jensen wouldn't be able to differentiate between me and cas” misha my dude jensen is not even able to differentiate between dean winchester and himself so

[rrcraft-and-lore]

In addition to my Monkey Man post from earlier, the always kind & sweet Aparna Verma (author of The Phoenix King, check it out) asked that I do a thread on Hijras, & more of the history around them, South Asia, mythology (because that's my thing), & the positive inclusion of them in Monkey Man which I brought up in my gushing review.

Hijra: They are the transgender, eunuch, or intersex people in India who are officially recognized as the third sex throughout most countries in the Indian subcontinent. The trans community and history in India goes back a long way as being documented and officially recognized - far back as 12th century under the Delhi Sultanate in government records, and further back in our stories in Hinduism. The word itself is a Hindi word that's been roughly translated into English as "eunuch" commonly but it's not exactly accurate.

Hijras have been considered the third sex back in our ancient stories, and by 2014 got official recognition to identify as the third gender (neither male or female) legally. Pakistan, Nepal, Bangladesh, and India have accepted: eunuch, trans, intersex people & granted them the proper identification options on passports and other government official documents.

But let's get into some of the history surrounding the Hijra community (which for the longest time has been nomadic, and a part of India's long, rich, and sometimes, sadly, troubled history of nomadic tribes/people who have suffered a lot over the ages. Hijras and intersex people are mentioned as far back as in the Kama Sutra, as well as in the early writings of Manu Smriti in the 1st century CE (Common Era), specifically said that a third sex can exist if possessing equal male and female seed.

This concept of balancing male/female energies, seed, and halves is seen in two places in South Asian mythos/culture and connected to the Hijra history.

First, we have Aravan/Iravan (romanized) - who is also the patron deity of the transgender community. He is most commonly seen as a minor/village deity and is depicted in the Indian epic Mahabharata. Aravan is portrayed as having a heroic in the story and his self-sacrifice to the goddess Kali earns him a boon.

He requests to be married before his death. But because he is doomed to die so shortly after marriage, no one wants to marry him.

No one except Krishna, who adopts his female form Mohini (one of the legendary temptresses in mythology I've written about before) and marries him. It is through this union of male, and male presenting as female in the female form of Mohini that the seed of the Hijras is said to begun, and why the transgender community often worships Aravan and, another name for the community is Aravani - of/from Aravan.

But that's not the only place where a gender non conforming divine representation can be seen. Ardhanarishvara is the half female form of lord Shiva, the destroyer god.

Shiva combines with his consort Parvarti and creates a form that represents the balancing/union between male/female energies and physically as a perfectly split down the middle half-male half-female being. This duality in nature has long been part of South Asian culture, spiritual and philosophical beliefs, and it must be noted the sexuality/gender has often been displayed as fluid in South Asian epics and the stories. It's nothing new.

Many celestial or cosmic level beings have expressed this, and defied modern western limiting beliefs on the ideas of these themes/possibilities/forms of existence.

Ardhanarishvara signifies "totality that lies beyond duality", "bi-unity of male and female in God" and "the bisexuality and therefore the non-duality" of the Supreme Being.

Back to the Hijra community.

They have a complex and long history. Throughout time, and as commented on in the movie, Monkey Man, the Hijra community has faced ostracization, but also been incorporated into mainstream society there. During the time of the Dehli Sultanate and then later the Mughal Empire, Hijras actually served in the military and as military commanders in some records, they were also servants for wealthy households, manual laborers, political guardians, and it was seen as wise to put women under the protection of Hijras -- they often specifically served as the bodyguards and overseers of harems. A princess might be appointed a Hijra warrior to guard her.

But by the time of British colonialism, anti-Hijra laws began to come in place folded into laws against the many nomadic tribes of India (also shown in part in Monkey Man with Kid (portrayed by Dev Patel) and his family, who are possibly

one of those nomadic tribes that participated in early theater - sadly by caste often treated horribly and relegated to only the performing arts to make money (this is a guess based on the village play they were performing as no other details were given about his family).

Hijras were criminalized in 1861 by the Indian Penal Code enforced by the British and were labeled specifically as "The Hijra Problem" -- leading to an anti-Hijra campaign across the subcontinent with following laws being enacted: punishing the practices of the Hijra community, and outlawing castration (something many Hijra did to themselves). Though, it should be noted many of the laws were rarely enforced by local Indian officials/officers. But, the British made a point to further the laws against them by later adding the Criminal Tribes Act in 1871, which targeted the Hijra community along with the other nomadic Indian tribes - it subjected them to registration, tracking/monitoring, stripping them of children, and their ability to sequester themselves in their nomadic lifestyle away from the British Colonial Rule.

Today, things have changed and Hijras are being seen once again in a more positive light (though not always and this is something Monkey Man balances by what's happened to the community in a few scenes, and the heroic return/scene with Dev and his warriors). All-hijra communities exist and sort of mirror the western concept of "found families" where they are safe haven/welcoming place trans folks and those identifying as intersex.

These communities also have their own secret language known as Hijra Farsi, which is loosely based on Hindi, but consists of a unique vocabulary of at least 1,000 words.

As noted above, in 2014, the trans community received more legal rights.

Specifically: In April 2014, Justice K. S. Radhakrishnan declared transgender to be the third gender in Indian law in National Legal Services Authority v. Union of India.

Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature. Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender.

I've included some screenshots of (some, not all, and certainly not the only/definitive reads) books people can check out about SOME of the history. Not all again. This goes back ages and even our celestial beings/creatures have/do display gender non conforming ways.

There are also films that touch on Hijra history and life. But in regards to Monkey Man, which is what started this thread particularly and being asked to comment - it is a film that positively portrayed India's third sex and normalized it in its depiction. Kid the protagonist encounters a found family of Hijras at one point in the story (no spoilers for plot) and his interactions/acceptance, living with them is just normal. There's no explaining, justifying, anything to/for the audience. It simply is. And, it's a beautiful arc of the story of Kid finding himself in their care/company.

[wouldgaysexfixthem]

would gay sex fix them?

[becasbelt]