#goths of western mass
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laughing my ass off over someone reblogging the post where someone asked me about anti-zionist Judaica & i linked to my friend's distro
& this person tagged it like "i'm not personally going to find anything i want here because this shop has an 'elixirs & tinctures' section, but someone else probably will enjoy it"
oh man. listen. me with my goth ass monster zines surrounded by all my local Jewish artist friends who are like. somatic ancestral healers & intuitive herbal priestexes & space-holding femme-centering ritual song processors :') :') :')
#it's western mass baby#i am not a tincture-taker either. but there's good people in that crowd too#i love my friends even if i don't always understand what they do lmfao#my friend who runs the distro makes good-natured fun of my goth shit. i can make good-natured fun of their hippie shit
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Punk History Resources: Vol 2
This is a compilation of resources found and recommended by various alternative bloggers, each of whom are credited for their contributions. This started because I was getting SO MANY asks about resources such as videos, books, and websites to use to learn about punk history. Admittedly, my own list wasn't that long, so I thought it was best to reach out to some others and share their knowledge with everyone. Now, I'm hoping to make this an annual occurrence, where we all share our knowledge with each other. So thank you again to everyone who helped out with this!!
Link to Volume 1
@whatamibutabutteredcroissant @unfriendlybat @ghost--in-a-machine @mushroomjar
YOUTUBE:
Part 1 of The Decline of Western Civilization (It recieved mixed reception from people in the scene) (whatamibutabutteredcroissant)
Part 3 of The Decline of Western Civilization (Focuses on the gutter-punks of 90s LA) (whatamibutabutteredcroissant)
BOOKS:
Some Wear Leather Some Wear Lace by Andi Harriman and Marloes Bontje (It's mostly goth/horror rock/post punk/deathrock but I feel like it's adjacent enough for it to merit a read) (unfriendlybat)
Spray Paint the Walls: The Story of Black Flag by Stevie Chick (whatamibutabutteredcroissant)
Kids of the Black Hole: Punk Rock in Postsuburban California by Dewar Macleod (whatamibutabutteredcroissant)
We Got the Neutron Bomb: The Untold Story of L.A. Punk by Marc Spitz and Brendan Mullen (whatamibutabutteredcroissant)
Left of The Dial: Conversations with Punk Icons by David Ensminger (whatamibutabutteredcroissant)
The Art of Darkness: The History of Goth by John Robb (A comprehensive history of Goth) (whatamibutabutteredcroissant)
Punk Zines by Eddie Piller and Steve Rowland (whatamibutabutteredcroissant)
The High Desert by James Spooner ( A graphic novel memoir of how the authro came into the scene) (ghost--in-a-machine)
Let Fury Have The Hour by Antonio D'Ambrosio (About the band The Clash) (anonymous submission)
MOVIES / DOCUMENTARIES:
Masque (A 10 minute doc about the Masque club in LA) (whatamibutabutteredcroissant)
ARTICLES:
History of Anarcho-Punk and Peace Punk (mushroomjar)
Late 80s and Early 90s Puerto Rico Hardcore Punk (mushroomjar)
The Jewish History of Punk (mushroomjar)
Japan's Impact on Punk Culture (mushroomjar)
The Forgotten Story of Pure Hell, America's First Black Punk Band (mushroomjar)
The Black Punk Pioneers Who Made Music History (mushroomjar)
Why Poly Styrene is Punk's Great Lost Icon (mushroomjar)
Alternative to Alternatives: The Black Grrrls Riot Ignored (mushroomjar)
Abandoning The Ear? Punk and Deaf Convergences Part II (mushroomjar)
Race, Anarchy, and Punk Rock: The Impact of Cultural Boundaries Within The Anarchist Movement (mushroomjar)
Street Medic Handbook (safety-pin-punk)
ZINES:
Sticking To It (safety-pin-punk)
So You Say You Want An Insurrection (safety-pin-punk)
All Power To The People (safety-pin-punk)
How to Survive a Felony Trial: Keeping Your Head up through the Worst of It (safety-pin-punk)
Collectives: Anarchy Against The Mass (safety-pin-punk)
Social War on Stolen Native Land: Anarchist Contributions (safety-pin-punk)
A Civilian's Guide to Direct Action (safety-pin-punk)
Critical Thinking as Anarchist Weapon (safety-pin-punk)
Security Culture: A Handbook for Activists (safety-pin-punk)
Betrayal: A Critical Analysis of Rape Culture in Anarchist Subcultures (safety-pin-punk)
ETC:
The Anarcho-Stencilism Subreddit (people upload stencils for others to use for free) (mushroomjar)
I would love to make a Vol. 3 post next year, so if you have resources and want to share, PLEASE message me!! (Preferably DMs)
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☠༺♰༻☠
about me
roman
(he/it), transmasc bigender
18
writer, painter, and musician from texas
my main- @helterskeletors
twitter- @/jaybaumans
ao3- jaybaumans
main current projects
DOGMOUTH - a teenager with psychosis sets out to murder his childhood abuser. horror, drama. manuscript. READ HERE
LITTLE DEATH - a guardian angel becomes overwhelmed with lust for the man she's assigned to protect. horror, thriller. manuscript.
ACT OF GOD - following a devastating tornado, a famous writer returns to his hometown to find it shattered worse emotionally than physically. drama. screenplay.
PARTITION - a sudden move to Paris has a young tailor caught up in sex, murder, and the maddening world of his boss. thriller, comedy, romance. manuscript.
CAMISADO - in a post "The Exorcist" world, an actual exorcist has lost his faith- until he meets a woman who convinces him of a higher power. horror, romance. short story.
BABY BLUE MILK - an ice cream company is quietly exploited by a middle-aged lawyer who defended them in an E-coli lawsuit. based off the epic poem "Beowulf". comedy, thriller. short story.
KNUCKLE VELVET - a deeply traumatized surgical intern strikes up a friendship with her trainer, a mellow and mysterious chief surgeon. as the lines of their relationship blur, it's clear she knows more about him than she lets on. drama, thriller, romance. short story.
GIRL WITH A BASKET OF FLIES - college student Farley realizes the mistake of opening her shock site to visitor submissions the hard way. horror, drama. undecided.
RAPTURE - Brian Udara, a sheltered Christian boy, has his life turned upside down when he's abducted and probed by aliens. worse yet, he has to grieve his innocence in a town split on whether they believe his story. horror, drama. manuscript.
FIEND ANGELICAL - in this retelling of Romeo and Juliet, Juliet Capulet finds herself ripped apart by both her extortioner parents and the forbidden love of the local friar. drama, romance. stageplay.
AMERICAN TEENAGER - the prequel to PARTITION, in which a 19-year-old Edgar Wentz comes to age whilst in a tortured romance with her manager under the threat of a copycat serial killer. horror, drama, romance. manuscript.
INBRED - when a doomsday cult's prophecies are correct, Earth is left without a sun. in the eternal night, the daughter of the cult's leader, spared from their mass suicide due to her 'holy' status, is finally left to her own devices. as the world decays into madness and violence, she finds herself becoming a part of it. horror, drama. short story. READ HERE
TESTOSTERONE - Lindsey Goth, a straight community college student, struggles to feign attraction to his married, male history professor. dramedy. undecided.
CUPID AND THE CAGE DANCERS - two drag queens are recruited by the mob to keep their club afloat after their employer is murdered. comedy, thriller. stage play.
BROTHER PYRRHUS - 20 years after the events of DOGMOUTH, Solomon Conrad attempts to reconnect with his semi-estranged brother Martin, of whom, he's told, was once much different. drama. manuscript.
KUDZU COUNTY - an FBI agent travels to a small Texas town after hearing word of illegal alcohol production, but quickly becomes preoccupied when he finds an unidentified plant flourishing. horror, western. short story.
DOCTOR Z - as a part of a contract killer's training, the US government sends him to mysterious, maze-like barracks run by a man only known as Dr. Z. horror, sci-fi. short story.
FIVE EYES, BURGERS AND FRIES - thinking it better grounds to have him imprisoned, the Supreme Court tries Edward Snowden for apparent ‘theft’ of a cheeseburger, rather than espionage. comedy, horror, drama. short story.
notes
feel free to ask me anything!!!
i'm open for criticism, as long as it's in dms :3
this blog will mainly be for updates and discussion, as well as being silly and blabbing about my ocs
i write a lot of horror and nsfw content, please keep that in mind byf
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I think we should keep something in mind this Christmas/holiday season. As the Christian narrative floats around, the white swaddled newborn plastered on billboards, and the focus on what's "sacred" and "holy" circulating through churches around the western world...
The body being "sacred" has nothing to do with some fucked white European idea of chastity or purity. It has absolutely EVERYTHING to do with making sure people are able to feed themselves and their children, not be straight up poisoned by pollutants, or fetishized and exploited for profit. Holiness has nothing to do with being clean or looking your Sunday best.
It was never actually about "purity" or "virginity" or "cleanliness". If it was, why the hell would Jesus have been crucified? The real historical dude said stuff that pissed off people in power so much they fucking merked him. Nothing pisses off agrarian feudal lords or modern capitalists more than telling the masses that they aren't simply morally justified, but on the side of GOD when they steal medicine and food for their children. If you don't believe me, I highly recommend reading William Herzog's "Parables as subversive speech", read about what theologians actually think historical Jesus was talking about all those years ago. Whether you believe in God or not, think religion is a plague or pray a rosary every night, I think keeping this in mind is like super important.
Christianity becomes dangerous and, in the opinion of this demon girl, blasphemous when it is removed from the context of its social cause, when it's co-opted by those in power and disarmed of the radical rhetoric that it was born from originally. I think that's exactly what we see in broader society. I think that an entirely rational response to this is to equate all of Christianity or even all of religion with evil... But I think there's nuance here.
To be clear, I stand with the satanists who support the fight for separation in church and state by chastising the corrupt institutions who have become the opposite of what they claim to espouse. I stand with the atheists who keep the naive theologians in check, and offer peace to the people who have been ravaged by the monster modern Christianity is to so many. Don't stop doing what you're doing. If Jesus was standing here today he'd be standing with you. You're fighting modern day pherisees out here and I'm for it.
Now, this is not to say there aren't problematic things that were always present in the Christian religion, of course there are. And they're quite abundant. I think Christians need to be very aware of that as well. There's nuance there. What I'm calling for here is a realization that the religion of the oppressed is not the same as the religion of the oppressor, and that the religion of the oppressed, when not stripped of its merit and co-opted by systems of greed, can be a force for good. And when we use that lens to look at this bizarre spectacle we call "Christmas", we can learn some interesting stuff.
What I'm saying is, if you're trans, gay, whatever, for the love of God, literally, please LIVE. Listen to your friendly demon izalith. By existing as who you are, you are sacred. Don't let the people wearing robes and claiming to be on the sides of angels and "God" tell you who you can or can't love, or what you can or can't be. If there is a God out there, and he's with those punks, then he's no god. I spit on his name. Angels are overrated anyways... It's the demons, the poor person who steals from Walmart to feed themselves and their children, the prostitute who is proud of their job and the life they work hard to sustain, the fat trans person who goes to Christmas mass in goth makeup... It's those people who the religion was originally made for. It wasn't made for the rich, the white, the straight, the normative. It was made for us. For all those people who are downtrodden, cold this winter, unable to buy food, scared and tired. Fuck that shit they used to traumatize us and belittle us when growing up. It's all lies and venom anyways. If no one loves and accepts you, this demon will.
#christianity#counter-culture Christian#some demon theology#blasphemy is kewl#jesus would scoff at whatever the hell y'all been calling Christianity. especially if we're basing that off the greek orthodox jesus#queer theology#liberation theology#religious commentary#religious trauma#trans#Christmas#tw: religon
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Monsters in horror films reflect societal uncertainties, fears, etc. With this in mind, a good many horror monsters are coded as "forces of Nature" and, thus, exist in a degendered state or who become degendered over the course of their franchises. Despite a majority of monsters being "male", they still tend toward either a fluid gender or some variety of gender notconformity. Leatherface is an obvious example of this, given how he wears a variety of faces (literally) and changes gender presentation depending on whether slaughtering or cooking. Jason Vorhees, despite being identified as his mother's special boy , nevertheless exists as a monolithic mass, like clay, shambling inevitably, divorced from any kind of humanity other than being roughly humanoid. Recently, there have been more femme horror monsters (Pamela Voorhees, Pearl, etc), but they generally are more human in their horror than their peers. The xenomorphs from the alien franchise act as an exception and present a kind of degendered femininity or hermaphrotitism (facehuggers are both a vagina with teeth AND a penis that effectively knots in your throat; the gestation cycle of newborn xenomorphs is a reflection of pregnancy that can affect all sexes; etc). In contrast, horror protagonists tend toward being EXTREMELY gendered- Jack Halberstam argues in his book Skin Shows that "monsters must be everything the human is not and, in producing the negative of human, these novels make way for the intervention of human as white, male, middle class, and heterosexual". This dichotomy leads to the almost interchangable and inescapable roles of The Nerd, The Jock, The Goth, The Stoner, & The Survivor. These terms are not gendered on their own, but their roles as archetypes lend them toward extremely clear gendered presentation. Ash from Evil Dead (1981) and Mia from Evil Dead (2013) are both The Survivor, and for much the same reasons (indefatigable will to live, overcoming personal demons, striving toward a kind of "purity", having a hand cut off and killing monsters with a chainsaw), but their struggles are framed as different due to their clear gender framing. Ash being possessed is a grotesque mask of masculinity, with a cartoonish chin and sunken eyes, while Mia's possession is shown as a violation (and in many ways, framed as a sexual violation), in keeping with the ways in which western purity culture positions the gender binary. Because of how the killer VS survivor dynamic works, horror has a tendency towards an appeal toward nature or an appeal to tradition or an appeal towards societal norms, purely because the monster in most horror films is not of society, but instead an abberation that threatens the established order- thereby making the audience root for the status quo.
In this way, the rise of what I will refer to as the slasher/protagonist becomes a sign of how the queer is becoming more normalized within society, with Maxxxine showing its protagonist doing some of the most violent acts in the film AND STILL WINNING, or Jennifer's Body having both of its protagonists turn into monsters by the end of the film, or how Herbert West's experiments never fully blow up in his face, or how Lisa Frankenstein ends with lovers reunited, or how Jack Russell escapes with his life while his hunters did not in Werewolf by Night, or how the sequels to Sleepaway Camp show Angela living her life. The slasher/protagonist is capable of making positive change in the world due to their A: Ability to be identified with by the audience and B: Their capacity to violently change the world to their will.
#I'm not sure why it's easier to write tumblr posts than write elsewhere#It's nice writing again.#Horror#Theory
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Modern western youth, who are mostly leftist, have a hilariously hypocritical relationship with aesthetics. Their politics don't seem to match their aesthetics at all. In fact, their politics often directly destroy whatever they consider to be the most beautiful. 'Dark Academia' but you can't want to protect beautiful old buildings from graffiti tags (even simple delinquent neighborhood markings like Ass2Big) because that's art and you would be a fascist for denying it. Somehow the work of dozens of people who created the buildings -architects, designers, builders matters less than a bored 15 old who decided to vandalize it for funnies and yet somehow a bigger artist because his right to vandalize it trumps their right for it to remain beautiful like they imagined. Even if the building is public and you can't justify 'rebellion against the rich'. The majority of vandalized buildings are public because private property is better protected but you don't care.
'Cottage core' but you support redistribution of wealth. I don't want to alarm you, honey, but cottages are not so effective for equality because of how they can't contain many people at once. To use the land the most effectively, and cheaply, you have to build minimalistic high rise buildings like the USSR did. The USSR also didn't solve equality because party elites had everything and more. Oh, and they also committed barbaric atrocities, such as mass starvations, mass rapes, mass tortures and executions and forced labor. To use the land most equally, you have to give everyone a home and that means destroying nature because high rise buildings are actually hard on resources, even harder than cottages are. Gardens were considered bourgeois.
'Goth' or 'emo' but you support Iran where if you are a woman (or a man too, actually) wearing something slightly outside of Muslim norm you can get murdered.
One would think that if you are a goth, you'd support everyone's right to be free to express their individuality without the shackles of theocracy. But freedom for me, not for thee, I guess.
Aesthetics and ethics of modern people, always a source of hilarity for me.
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Today, the Church remembers Pope St. Gregory the Great.
Ora pro nobis.
Pope Saint Gregory I (c. A.D.540 – 12 March 604), commonly known as Saint Gregory the Great, was Pope of the Catholic Church from 3 September 590 to 12 March 604 AD. He is famous for instigating the first recorded large-scale mission from Rome, the Gregorian Mission, to convert a pagan people to Christianity. Gregory is also well known for his writings, which were more prolific than those of any of his predecessors as pope.
A Roman senator's son and himself the Prefect of Rome at the age of 30 years, Gregory tried the monastery but soon returned to active public life, ending his life and the century as pope. Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented administrator, who successfully established papal supremacy. During his papacy, he greatly surpassed with his administration the emperors in improving the welfare of the people of Rome. He also was an able theologian, and successfully challenged the theological views of Patriarch Eutychius of Constantinople before the emperor Tiberius II. Gregory regained papal authority in Spain and France and sent missionaries to England. The realignment of barbarian allegiance to Rome from their Arian Christian alliances shaped medieval Europe. Gregory saw Franks, Lombards, and Visigoths align with Rome in religion.
Gregory was born into a period of upheaval in Italy. From A.D. 542 the so-called Plague of Justinian swept through the provinces of the empire, including Italy. The plague caused famine, panic, and sometimes rioting. In some parts of the country, over 1/3 of the population was wiped out or destroyed, with heavy spiritual and emotional effects on the people of the Empire. Politically, although the Western Roman Empire had long since vanished in favour of the Gothic kings of Italy, during the A.D. 540s Italy was gradually retaken from the Goths by Justinian I, emperor of the Eastern Roman Empire ruling from Constantinople. As the fighting was mainly in the north, the young Gregory probably saw little of it. Totila sacked and vacated Rome in A.D. 546, destroying most of its population, but in A.D. 549 he invited those who were still alive to return to the empty and ruined streets. It has been hypothesized that young Gregory and his parents retired during that intermission to their Sicilian estates, to return in A.D. 549. The war was over in Rome by A.D. 552, and a subsequent invasion of the Franks was defeated in A.D. 554. After that, there was peace in Italy, and the appearance of restoration, except that the central government now resided in Constantinople.
On his father's death, Gregory converted his family villa into a monastery dedicated to the apostle Saint Andrew (after his death it was rededicated as San Gregorio Magno al Celio). In his life of contemplation, Gregory concluded that "in that silence of the heart, while we keep watch within through contemplation, we are as if asleep to all things that are without."
Gregory is known for his administrative system of charitable relief of the poor at Rome. They were predominantly refugees from the incursions of the Lombards. The philosophy under which he devised this system is that the wealth belonged to the poor and the church was only its steward. He received lavish donations from the wealthy families of Rome, who, following his own example, were eager, by doing so, to expiate their sins. He gave alms equally as lavishly both individually and en masse.
The state in which Gregory became pope in A.D. 590 was a ruined one. The Lombards held the better part of Italy. Their predations had brought the economy to a standstill. They camped nearly at the gates of Rome. The city was packed with refugees from all walks of life, who lived in the streets and had few of the necessities of life. The seat of government was far from Rome in Constantinople, which appeared unable to undertake the relief of Italy. The pope had sent emissaries, including Gregory, asking for assistance, to no avail. In A.D. 590, Gregory could wait for Constantinople no longer. He organized the resources of the church into an administration for general relief. Gregory began by aggressively requiring his churchmen to seek out and relieve needy persons and reprimanded them if they did not. To pay for his increased expenses he liquidated the investment properties of the Church, including his own vast holdings of land, and paid the expenses in cash.
Money, however, was no substitute for food in a city that was on the brink of famine. Even the wealthy were going hungry in their villas. The church now owned between 1,300 and 1,800 square miles (3,400 and 4,700 km2) of revenue-generating farmland divided into large sections called patrimonia. It produced goods of all kinds, which were sold, but Gregory intervened and had the goods shipped to Rome for distribution.
Distributions to qualified persons were monthly. However, a certain proportion of the population lived in the streets or were too ill or infirm to pick up their monthly food supply. To them Gregory sent out a small army of charitable persons, mainly monks, every morning with prepared food. It is said that he would not dine until the indigent were fed. When he did dine he shared the family table, which he had saved (and which still exists), with 12 indigent guests. To the needy living in wealthy homes he sent meals he had cooked with his own hands as gifts to spare them the indignity of receiving charity. These and other good deeds and charitable frame of mind completely won the hearts and minds of the Roman people. They now looked to the papacy for government, ignoring the rump state at Constantinople, calling him a fool for his pacifist dealings with the Lombards.
Pope Gregory had strong convictions on missions: "Almighty God places good men in authority that He may impart through them the gifts of His mercy to their subjects. And this we find to be the case with the British over whom you have been appointed to rule, that through the blessings bestowed on you the blessings of heaven might be bestowed on your people also."
He is credited with re-energizing the Church's missionary work among the non-Christian peoples of northern Europe. He is most famous for sending a mission, often called the Gregorian mission, under Augustine of Canterbury, prior of Saint Andrew's, where he had perhaps succeeded Gregory, to evangelize the pagan Anglo-Saxons of England. It seems that the pope had never forgotten the English slaves whom he had once seen in the Roman Forum. The mission was successful, and it was from England that missionaries later set out for the Netherlands and Germany. The preaching of non-heretical Christian faith and the elimination of all deviations from it was a key element in Gregory's worldview, and it constituted one of the major continuing policies of his pontificate.
Throughout the Middle Ages he was also known as "the Father of Christian Worship" because of his exceptional efforts in revising the Roman liturgical worship of his day.
Blessed Gregory, we live in an age of poverty, famine, and war; and in the Church we face heterodoxy, even apostasy, and often the debasement of worship, even as did you in your earthly life. You who worked so tirelessly for the plight of the hungry, the poor, and refugees; for making peace with enemies; for sending out missionaries to share the orthodox and catholic Faith with those who had never head the Good News in Jesus; and labored for the enrichment and ennoblement of Christian worship. Amen.
Almighty and merciful God, you raised up Gregory of Rome to be a servant of the servants of God, and inspired him to send missionaries to preach the Gospel to the English people: Preserve in your Church the catholic and apostolic faith they taught, that your people, being fruitful in every good work, may receive the crown of glory that never fades away; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever.
Amen.
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J. Mascis' "What Do We Do Now" Album Out Now 2/2/24
Text and photo by Paula Beltran. The world of post-punk alternative has not been the same ever since Dinosaur Jr. came alive with their own un-categorizable sound. Yesterday, J. Mascis, Dino's frontman, guitarist and vocalist, debuted another solo album under his eponymous name, continuing Dinosaur Jr.'s whimsical and elite garage sounds. The first thing that came into my head when I heard this album was, "there goes J, with his somber vocals yet uplifting riffs." Here are some notes I took while I was listening to the album: Enjoy!
Melody sounds like a psychedelic tropical dream.
Lyrics sound like a PMA goth anarchistic anthem.
The acoustic guitar along with the electric guitar are indeed something classic about J. In this album both guitars take center stage and are both highlighted in a pedestal of iconic artistic gold.
Of course, J. doesn’t stop with smooth sailing guitar riffs and chords, his drum work is indeed where we are now in a post-punk mood of Dinosaur Jr. classic juxtaposition of dreamy yet hard core influential beats.
J’s lyrics have a touch of Buddhism humor. He is very laid back but still the title of the album is a call for urgency. An urgency that fades away with the composition of the songs and his official music videos of “Can’t Believe We’re Here,” “Old Friends” and “Set Me Down.” J lives in a fulfilled world of happiness and he takes us all with him.
In “I can’t find you” he also takes a philosophical approach of letting go of what no longer serves him. In a way, similar to X's lyrics: “learn to forget.” However this time in a more much futuristic way. J. admits he doesn’t know an unknown person and that he doesn’t like him/her so he’s going to disconnect them and send them to an unfindable part of his brain.
Is the song “Old Friends” J’s anarchistic response to Rancid’s “Old Friend”?
In a way J. sings about destination unknown but with a PMA flow that takes us towards another year of great wise music being released.
Of course one of my favorite things about J’s style is his choice of graphic design. This time for the album cover we have two otters eating, or must I say, chopping, two fish. There’s an underwater diver watching them and we see J’s signature in a Milky Way dripping font. The otter theme can be seen throughout the album’s design choices. I guess the main theme for this album is water and the flow of nature.
According to J's website: This is J’s first solo album that features full drum and electric leads, although the rhythm parts are still all acoustic. What Do We Do Now features guest musicians, including Western Mass local Ken Mauri of The B-52s on keys and Ontario-based polymath Matthew “Doc” Dunn on steel guitar.
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Against the Persians and Hellas
Thracian kingdoms waged wars against the Persians and Hellas for centuries. But the powerful Macedonian state of Philip II managed to crash them. It was his son, Alexander the Great, who quickly appreciated the military virtues of the Thracians and let them join the multilingual Macedonian army. After his death in 323 B. C. the Thracian king Seuth III succeeded to restore partially the former state and so the walls of the new capital city of Seuthopolis rose close to the location of present-day Bulgarian town of Kazanluk.
During the 3rd century B.C. the Romans managed to conquer the ancient Thracian lands. Later, in 74 B. C., a slave of Thracian origin who ‘graduated’ a gladiator school and became famous under the name of Spartacus headed the most continuous and mass insurrection in ancient Rome. That was the period of the so called Romanization of the Thracian world which continued until the 4th century A. D. when “The Great Migration of Peoples” began and the Thracians had to keep Celts, Huns, Goths, Avars and other barbarian tribes from invading their lands. In these circumstances the Thracians – partially Hellenized and Romanized, and having their rich and complex cultural heritage – had to stand before one of the most significant historical events for them: the disintegration of the Roman Empire in 395. In less than a century its western half was put to a collapse under the ravaging barbarian tribes from the north but the eastern part survived under the name of Byzantium with Constantinople as a capital city. Those were the days when the founders of the First Bulgarian Kingdom stepped Private Tours Balkan onto their future land…
Slavs and Proto-Bulgarians
During the 4lh to 7lh centuries the Slavs were the most multitudinous peoples in Europe.
They belonged to the Indo-European linguistic family and historians classify them usually in three main divisions: West Slavs include Poles, Czechs, Slovaks and the Wends who lived in Germany east of the river Elbe; East Slavs include Great Russians,
Little Russians (Ukrainians) and White Russians (Belorussians);
South Slavs include Serbs
Croats, Slovenes, Macedonians and Bulgarians. Originally the Slavs inhabited the lands to the north of the Carpathian Mountains but by the beginning of the 6th century Slavic tribes undertook marches to the south and crossed the Danube to loot in the territory of the Byzantine Empire. At that time a tribe of Tatar nomads, the Avars, established a kingdom (407- 653) in central Asia. In 558 they crossed the Urals and settled in Dacia after which started threatening the western countries and, of course, Constantinople. The Avars forced some of the Slavic tribes to settle permanently in various regions of the Balkan Peninsula. So were differentiated the “Bulgarian group” – which stayed in Moesia, Thrace and Macedonia – and the Serbo-Croatian group which gradually withdrew to the western half of the peninsula.
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Against the Persians and Hellas
Thracian kingdoms waged wars against the Persians and Hellas for centuries. But the powerful Macedonian state of Philip II managed to crash them. It was his son, Alexander the Great, who quickly appreciated the military virtues of the Thracians and let them join the multilingual Macedonian army. After his death in 323 B. C. the Thracian king Seuth III succeeded to restore partially the former state and so the walls of the new capital city of Seuthopolis rose close to the location of present-day Bulgarian town of Kazanluk.
During the 3rd century B.C. the Romans managed to conquer the ancient Thracian lands. Later, in 74 B. C., a slave of Thracian origin who ‘graduated’ a gladiator school and became famous under the name of Spartacus headed the most continuous and mass insurrection in ancient Rome. That was the period of the so called Romanization of the Thracian world which continued until the 4th century A. D. when “The Great Migration of Peoples” began and the Thracians had to keep Celts, Huns, Goths, Avars and other barbarian tribes from invading their lands. In these circumstances the Thracians – partially Hellenized and Romanized, and having their rich and complex cultural heritage – had to stand before one of the most significant historical events for them: the disintegration of the Roman Empire in 395. In less than a century its western half was put to a collapse under the ravaging barbarian tribes from the north but the eastern part survived under the name of Byzantium with Constantinople as a capital city. Those were the days when the founders of the First Bulgarian Kingdom stepped Private Tours Balkan onto their future land…
Slavs and Proto-Bulgarians
During the 4lh to 7lh centuries the Slavs were the most multitudinous peoples in Europe.
They belonged to the Indo-European linguistic family and historians classify them usually in three main divisions: West Slavs include Poles, Czechs, Slovaks and the Wends who lived in Germany east of the river Elbe; East Slavs include Great Russians,
Little Russians (Ukrainians) and White Russians (Belorussians);
South Slavs include Serbs
Croats, Slovenes, Macedonians and Bulgarians. Originally the Slavs inhabited the lands to the north of the Carpathian Mountains but by the beginning of the 6th century Slavic tribes undertook marches to the south and crossed the Danube to loot in the territory of the Byzantine Empire. At that time a tribe of Tatar nomads, the Avars, established a kingdom (407- 653) in central Asia. In 558 they crossed the Urals and settled in Dacia after which started threatening the western countries and, of course, Constantinople. The Avars forced some of the Slavic tribes to settle permanently in various regions of the Balkan Peninsula. So were differentiated the “Bulgarian group” – which stayed in Moesia, Thrace and Macedonia – and the Serbo-Croatian group which gradually withdrew to the western half of the peninsula.
0 notes
Photo
Against the Persians and Hellas
Thracian kingdoms waged wars against the Persians and Hellas for centuries. But the powerful Macedonian state of Philip II managed to crash them. It was his son, Alexander the Great, who quickly appreciated the military virtues of the Thracians and let them join the multilingual Macedonian army. After his death in 323 B. C. the Thracian king Seuth III succeeded to restore partially the former state and so the walls of the new capital city of Seuthopolis rose close to the location of present-day Bulgarian town of Kazanluk.
During the 3rd century B.C. the Romans managed to conquer the ancient Thracian lands. Later, in 74 B. C., a slave of Thracian origin who ‘graduated’ a gladiator school and became famous under the name of Spartacus headed the most continuous and mass insurrection in ancient Rome. That was the period of the so called Romanization of the Thracian world which continued until the 4th century A. D. when “The Great Migration of Peoples” began and the Thracians had to keep Celts, Huns, Goths, Avars and other barbarian tribes from invading their lands. In these circumstances the Thracians – partially Hellenized and Romanized, and having their rich and complex cultural heritage – had to stand before one of the most significant historical events for them: the disintegration of the Roman Empire in 395. In less than a century its western half was put to a collapse under the ravaging barbarian tribes from the north but the eastern part survived under the name of Byzantium with Constantinople as a capital city. Those were the days when the founders of the First Bulgarian Kingdom stepped Private Tours Balkan onto their future land…
Slavs and Proto-Bulgarians
During the 4lh to 7lh centuries the Slavs were the most multitudinous peoples in Europe.
They belonged to the Indo-European linguistic family and historians classify them usually in three main divisions: West Slavs include Poles, Czechs, Slovaks and the Wends who lived in Germany east of the river Elbe; East Slavs include Great Russians,
Little Russians (Ukrainians) and White Russians (Belorussians);
South Slavs include Serbs
Croats, Slovenes, Macedonians and Bulgarians. Originally the Slavs inhabited the lands to the north of the Carpathian Mountains but by the beginning of the 6th century Slavic tribes undertook marches to the south and crossed the Danube to loot in the territory of the Byzantine Empire. At that time a tribe of Tatar nomads, the Avars, established a kingdom (407- 653) in central Asia. In 558 they crossed the Urals and settled in Dacia after which started threatening the western countries and, of course, Constantinople. The Avars forced some of the Slavic tribes to settle permanently in various regions of the Balkan Peninsula. So were differentiated the “Bulgarian group” – which stayed in Moesia, Thrace and Macedonia – and the Serbo-Croatian group which gradually withdrew to the western half of the peninsula.
0 notes
Photo
Against the Persians and Hellas
Thracian kingdoms waged wars against the Persians and Hellas for centuries. But the powerful Macedonian state of Philip II managed to crash them. It was his son, Alexander the Great, who quickly appreciated the military virtues of the Thracians and let them join the multilingual Macedonian army. After his death in 323 B. C. the Thracian king Seuth III succeeded to restore partially the former state and so the walls of the new capital city of Seuthopolis rose close to the location of present-day Bulgarian town of Kazanluk.
During the 3rd century B.C. the Romans managed to conquer the ancient Thracian lands. Later, in 74 B. C., a slave of Thracian origin who ‘graduated’ a gladiator school and became famous under the name of Spartacus headed the most continuous and mass insurrection in ancient Rome. That was the period of the so called Romanization of the Thracian world which continued until the 4th century A. D. when “The Great Migration of Peoples” began and the Thracians had to keep Celts, Huns, Goths, Avars and other barbarian tribes from invading their lands. In these circumstances the Thracians – partially Hellenized and Romanized, and having their rich and complex cultural heritage – had to stand before one of the most significant historical events for them: the disintegration of the Roman Empire in 395. In less than a century its western half was put to a collapse under the ravaging barbarian tribes from the north but the eastern part survived under the name of Byzantium with Constantinople as a capital city. Those were the days when the founders of the First Bulgarian Kingdom stepped Private Tours Balkan onto their future land…
Slavs and Proto-Bulgarians
During the 4lh to 7lh centuries the Slavs were the most multitudinous peoples in Europe.
They belonged to the Indo-European linguistic family and historians classify them usually in three main divisions: West Slavs include Poles, Czechs, Slovaks and the Wends who lived in Germany east of the river Elbe; East Slavs include Great Russians,
Little Russians (Ukrainians) and White Russians (Belorussians);
South Slavs include Serbs
Croats, Slovenes, Macedonians and Bulgarians. Originally the Slavs inhabited the lands to the north of the Carpathian Mountains but by the beginning of the 6th century Slavic tribes undertook marches to the south and crossed the Danube to loot in the territory of the Byzantine Empire. At that time a tribe of Tatar nomads, the Avars, established a kingdom (407- 653) in central Asia. In 558 they crossed the Urals and settled in Dacia after which started threatening the western countries and, of course, Constantinople. The Avars forced some of the Slavic tribes to settle permanently in various regions of the Balkan Peninsula. So were differentiated the “Bulgarian group” – which stayed in Moesia, Thrace and Macedonia – and the Serbo-Croatian group which gradually withdrew to the western half of the peninsula.
0 notes
Photo
Against the Persians and Hellas
Thracian kingdoms waged wars against the Persians and Hellas for centuries. But the powerful Macedonian state of Philip II managed to crash them. It was his son, Alexander the Great, who quickly appreciated the military virtues of the Thracians and let them join the multilingual Macedonian army. After his death in 323 B. C. the Thracian king Seuth III succeeded to restore partially the former state and so the walls of the new capital city of Seuthopolis rose close to the location of present-day Bulgarian town of Kazanluk.
During the 3rd century B.C. the Romans managed to conquer the ancient Thracian lands. Later, in 74 B. C., a slave of Thracian origin who ‘graduated’ a gladiator school and became famous under the name of Spartacus headed the most continuous and mass insurrection in ancient Rome. That was the period of the so called Romanization of the Thracian world which continued until the 4th century A. D. when “The Great Migration of Peoples” began and the Thracians had to keep Celts, Huns, Goths, Avars and other barbarian tribes from invading their lands. In these circumstances the Thracians – partially Hellenized and Romanized, and having their rich and complex cultural heritage – had to stand before one of the most significant historical events for them: the disintegration of the Roman Empire in 395. In less than a century its western half was put to a collapse under the ravaging barbarian tribes from the north but the eastern part survived under the name of Byzantium with Constantinople as a capital city. Those were the days when the founders of the First Bulgarian Kingdom stepped Private Tours Balkan onto their future land…
Slavs and Proto-Bulgarians
During the 4lh to 7lh centuries the Slavs were the most multitudinous peoples in Europe.
They belonged to the Indo-European linguistic family and historians classify them usually in three main divisions: West Slavs include Poles, Czechs, Slovaks and the Wends who lived in Germany east of the river Elbe; East Slavs include Great Russians,
Little Russians (Ukrainians) and White Russians (Belorussians);
South Slavs include Serbs
Croats, Slovenes, Macedonians and Bulgarians. Originally the Slavs inhabited the lands to the north of the Carpathian Mountains but by the beginning of the 6th century Slavic tribes undertook marches to the south and crossed the Danube to loot in the territory of the Byzantine Empire. At that time a tribe of Tatar nomads, the Avars, established a kingdom (407- 653) in central Asia. In 558 they crossed the Urals and settled in Dacia after which started threatening the western countries and, of course, Constantinople. The Avars forced some of the Slavic tribes to settle permanently in various regions of the Balkan Peninsula. So were differentiated the “Bulgarian group” – which stayed in Moesia, Thrace and Macedonia – and the Serbo-Croatian group which gradually withdrew to the western half of the peninsula.
0 notes
Photo
Against the Persians and Hellas
Thracian kingdoms waged wars against the Persians and Hellas for centuries. But the powerful Macedonian state of Philip II managed to crash them. It was his son, Alexander the Great, who quickly appreciated the military virtues of the Thracians and let them join the multilingual Macedonian army. After his death in 323 B. C. the Thracian king Seuth III succeeded to restore partially the former state and so the walls of the new capital city of Seuthopolis rose close to the location of present-day Bulgarian town of Kazanluk.
During the 3rd century B.C. the Romans managed to conquer the ancient Thracian lands. Later, in 74 B. C., a slave of Thracian origin who ‘graduated’ a gladiator school and became famous under the name of Spartacus headed the most continuous and mass insurrection in ancient Rome. That was the period of the so called Romanization of the Thracian world which continued until the 4th century A. D. when “The Great Migration of Peoples” began and the Thracians had to keep Celts, Huns, Goths, Avars and other barbarian tribes from invading their lands. In these circumstances the Thracians – partially Hellenized and Romanized, and having their rich and complex cultural heritage – had to stand before one of the most significant historical events for them: the disintegration of the Roman Empire in 395. In less than a century its western half was put to a collapse under the ravaging barbarian tribes from the north but the eastern part survived under the name of Byzantium with Constantinople as a capital city. Those were the days when the founders of the First Bulgarian Kingdom stepped Private Tours Balkan onto their future land…
Slavs and Proto-Bulgarians
During the 4lh to 7lh centuries the Slavs were the most multitudinous peoples in Europe.
They belonged to the Indo-European linguistic family and historians classify them usually in three main divisions: West Slavs include Poles, Czechs, Slovaks and the Wends who lived in Germany east of the river Elbe; East Slavs include Great Russians,
Little Russians (Ukrainians) and White Russians (Belorussians);
South Slavs include Serbs
Croats, Slovenes, Macedonians and Bulgarians. Originally the Slavs inhabited the lands to the north of the Carpathian Mountains but by the beginning of the 6th century Slavic tribes undertook marches to the south and crossed the Danube to loot in the territory of the Byzantine Empire. At that time a tribe of Tatar nomads, the Avars, established a kingdom (407- 653) in central Asia. In 558 they crossed the Urals and settled in Dacia after which started threatening the western countries and, of course, Constantinople. The Avars forced some of the Slavic tribes to settle permanently in various regions of the Balkan Peninsula. So were differentiated the “Bulgarian group” – which stayed in Moesia, Thrace and Macedonia – and the Serbo-Croatian group which gradually withdrew to the western half of the peninsula.
0 notes
Photo
Against the Persians and Hellas
Thracian kingdoms waged wars against the Persians and Hellas for centuries. But the powerful Macedonian state of Philip II managed to crash them. It was his son, Alexander the Great, who quickly appreciated the military virtues of the Thracians and let them join the multilingual Macedonian army. After his death in 323 B. C. the Thracian king Seuth III succeeded to restore partially the former state and so the walls of the new capital city of Seuthopolis rose close to the location of present-day Bulgarian town of Kazanluk.
During the 3rd century B.C. the Romans managed to conquer the ancient Thracian lands. Later, in 74 B. C., a slave of Thracian origin who ‘graduated’ a gladiator school and became famous under the name of Spartacus headed the most continuous and mass insurrection in ancient Rome. That was the period of the so called Romanization of the Thracian world which continued until the 4th century A. D. when “The Great Migration of Peoples” began and the Thracians had to keep Celts, Huns, Goths, Avars and other barbarian tribes from invading their lands. In these circumstances the Thracians – partially Hellenized and Romanized, and having their rich and complex cultural heritage – had to stand before one of the most significant historical events for them: the disintegration of the Roman Empire in 395. In less than a century its western half was put to a collapse under the ravaging barbarian tribes from the north but the eastern part survived under the name of Byzantium with Constantinople as a capital city. Those were the days when the founders of the First Bulgarian Kingdom stepped Private Tours Balkan onto their future land…
Slavs and Proto-Bulgarians
During the 4lh to 7lh centuries the Slavs were the most multitudinous peoples in Europe.
They belonged to the Indo-European linguistic family and historians classify them usually in three main divisions: West Slavs include Poles, Czechs, Slovaks and the Wends who lived in Germany east of the river Elbe; East Slavs include Great Russians,
Little Russians (Ukrainians) and White Russians (Belorussians);
South Slavs include Serbs
Croats, Slovenes, Macedonians and Bulgarians. Originally the Slavs inhabited the lands to the north of the Carpathian Mountains but by the beginning of the 6th century Slavic tribes undertook marches to the south and crossed the Danube to loot in the territory of the Byzantine Empire. At that time a tribe of Tatar nomads, the Avars, established a kingdom (407- 653) in central Asia. In 558 they crossed the Urals and settled in Dacia after which started threatening the western countries and, of course, Constantinople. The Avars forced some of the Slavic tribes to settle permanently in various regions of the Balkan Peninsula. So were differentiated the “Bulgarian group” – which stayed in Moesia, Thrace and Macedonia – and the Serbo-Croatian group which gradually withdrew to the western half of the peninsula.
0 notes
Photo
Against the Persians and Hellas
Thracian kingdoms waged wars against the Persians and Hellas for centuries. But the powerful Macedonian state of Philip II managed to crash them. It was his son, Alexander the Great, who quickly appreciated the military virtues of the Thracians and let them join the multilingual Macedonian army. After his death in 323 B. C. the Thracian king Seuth III succeeded to restore partially the former state and so the walls of the new capital city of Seuthopolis rose close to the location of present-day Bulgarian town of Kazanluk.
During the 3rd century B.C. the Romans managed to conquer the ancient Thracian lands. Later, in 74 B. C., a slave of Thracian origin who ‘graduated’ a gladiator school and became famous under the name of Spartacus headed the most continuous and mass insurrection in ancient Rome. That was the period of the so called Romanization of the Thracian world which continued until the 4th century A. D. when “The Great Migration of Peoples” began and the Thracians had to keep Celts, Huns, Goths, Avars and other barbarian tribes from invading their lands. In these circumstances the Thracians – partially Hellenized and Romanized, and having their rich and complex cultural heritage – had to stand before one of the most significant historical events for them: the disintegration of the Roman Empire in 395. In less than a century its western half was put to a collapse under the ravaging barbarian tribes from the north but the eastern part survived under the name of Byzantium with Constantinople as a capital city. Those were the days when the founders of the First Bulgarian Kingdom stepped Private Tours Balkan onto their future land…
Slavs and Proto-Bulgarians
During the 4lh to 7lh centuries the Slavs were the most multitudinous peoples in Europe.
They belonged to the Indo-European linguistic family and historians classify them usually in three main divisions: West Slavs include Poles, Czechs, Slovaks and the Wends who lived in Germany east of the river Elbe; East Slavs include Great Russians,
Little Russians (Ukrainians) and White Russians (Belorussians);
South Slavs include Serbs
Croats, Slovenes, Macedonians and Bulgarians. Originally the Slavs inhabited the lands to the north of the Carpathian Mountains but by the beginning of the 6th century Slavic tribes undertook marches to the south and crossed the Danube to loot in the territory of the Byzantine Empire. At that time a tribe of Tatar nomads, the Avars, established a kingdom (407- 653) in central Asia. In 558 they crossed the Urals and settled in Dacia after which started threatening the western countries and, of course, Constantinople. The Avars forced some of the Slavic tribes to settle permanently in various regions of the Balkan Peninsula. So were differentiated the “Bulgarian group” – which stayed in Moesia, Thrace and Macedonia – and the Serbo-Croatian group which gradually withdrew to the western half of the peninsula.
0 notes