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actiwitch · 11 months ago
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Queer Heathenry Masterpost
(updated google doc here)
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General awareness:
Neo-Nazi Prevention & Dog Whistles White supremacists are misappropriating Norse mythology Dog Whistles in the Gender Critical Movement Guide to Anti-LGBTQ Online Hate and Disinformation What To Do When Racists Try To Hijack Your Religion Inside Asatruism's Fight Against the Co-Opting of Their Religion by White Supremacists
Sources and Sites:
GLBT in the Northern Tradition (site) Vikings are Gay! Podcast (podcast) Academic Research
Excerpts and Essays:
Sex, Status, and Seiðr: Homosexuality and Germanic Religion Sons of Frey Ergi: The Way of the Third Being Ergi The Tale of a Transsexual Norse Pagan Spirit-Worker
Scholarly Articles:
Queer Themes In Old Norse Myth Feminism in Medieval Scandinavia: How Paganism Forged Gender Equality Magic, Genderfluidity, and queer Vikings, ca. 750-1050 Mythical beasts: How queer bodies expand the religious imaginary
Practices:
Rite of Passage for an Ergi Child Honoring Ancestors: Queer Rite of Elevation
Queer-friendly Creators:
Ocean Keltoi (YouTube) Nordic Mythology Podcast (Spotify) The Norse Gods: Loki: An Evil Queer Icon? (YouTube) Storied (YouTube) The Welsh Viking (YouTube) Hearthkvlt (online shop; artist) Lockwood Metaphysical (online shop; artist) Ludvig Levin (online shop; artist)
Queer/queer interpreted passages:
Grettisfærsla  The Birth of Sleipnir  Þrymskviða  Lokasenna
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camisoledadparis · 2 days ago
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THIS DAY IN GAY HISTORY
based on: The White Crane Institute's 'Gay Wisdom', Gay Birthdays, Gay For Today, Famous GLBT, glbt-Gay Encylopedia, Today in Gay History, Wikipedia, and more … December 25
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Sol Invictus ("the Unconquered Sun") or, more fully, Deus Sol Invictus ("the Unconquered Sun God") was the late Roman state sun god. The cult was created by the emperor Aurelian in 274 and continued until the abolition of paganism under Theodosius I. The Romans held a festival on December 25 called Dies Natalis Solis Invicti, "the birthday of the unconquered sun."
The use of the title Sol Invictus allowed several solar deities to be worshipped collectively, including Elah-Gabal, a Syrian sun god; Sol, the patron god of Emperor Aurelian (270-274); and Mithras. Oh, and a Jewish upstart named Jesus.
December 25th was also considered to be the date of the winter solstice, which the Romans called bruma. It was therefore the day the Sun proved itself to be "unconquered" despite the shortening of daylight hours. (When Julius Caesar introduced the Julian Calendar in 45 B.C.E., December 25th was approximately the date of the solstice. In modern times, the solstice falls on December 21st or 22nd.)
The Sol Invictus festival has a "strong claim on the responsibility" for the date of Christmas, according to the Catholic Encyclopedia. Solar symbolism was popular with early Christian writers as Jesus was considered to be the "sun of righteousness."
The date for Christmas may also bear a relation to the sun worship. According to the scholiast on the Syriac bishop Jacob Bar-Salibi, writing in the twelfth century:
"It was a custom of the Pagans to celebrate on the same 25 December the birthday of the Sun, at which they kindled lights in token of festivity. In these solemnities and revelries the Christians also took part. Accordingly when the doctors of the Church perceived that the Christians had a leaning to this festival, they took counsel and resolved that the true Nativity should be solemnized on that day." (cited in "Christianity and Paganism in the Fourth to Eighth Centuries", Ramsay MacMullen).
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The Death of Epaminondas
418 B.C. – Epaminondas, Greek warrior and general, born (d: 362 B.C.). Considered to have been one of the great military geniuses of the ancient world, he is included here, on Christmas Day, not because of his victories in battle, but because he was revered for his moral character. He was revered, too, since he had risen from an impoverished family because of his goodness, strength and character.
Epaminondas was well educated; his musical teachers were among the best in their disciplines, as was his dance instructor. Most notably, his philosophy instructor Lysis of Tarentum (who had come to live with Polymnis in his exile) was one of the last major Pythagorean philosophers. Epaminondas was devoted to Lysis and was noted for his excellence in philosophical studies.
Not merely an academic, Epaminondas was noted for his physical prowess, and in his youth he devoted much time to strengthening and preparing himself for combat. In 385 B.C., in a skirmish near the city of Mantinea, Epaminondas, at great risk to his own life, saved the life of his future partner Pelopidas, an act thought to have cemented the life-long friendship between the two.
He was, like most Greek warriors, homosexual - but with a difference. He never married and did not produce an heir. His delight in boys was complete in itself for him. His two favorite boys, Asopichus and Leuctra, both fell in battle, as did Epaminondas. Both, by his order, are buried in his tomb.
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1642 – Sir Isaac Newton (d.1726/27) was an English mathematician, astronomer, theologian and physicist (described in his own day as a "natural philosopher") who is widely recognised as one of the most influential scientists of all time and a key figure in the scientific revolution. His book Philosophiæ Naturalis Principia Mathematica ("Mathematical Principles of Natural Philosophy"), first published in 1687, laid the foundations of classical mechanics. Newton also made pathbreaking contributions to optics, and he shares credit with Gottfried Wilhelm Leibniz for developing the infinitesimal calculus.
Isaac Newton was born (according to the Julian calendar, in use in England at the time) on Christmas Day, 25 December 1642 (NS 4 January 1643) "an hour or two after midnight", at Woolsthorpe Manor in Woolsthorpe-by-Colsterworth, a hamlet in the county of Lincolnshire.
From the age of about twelve until he was seventeen, Newton was educated at The King's School, Grantham, which taught Latin and Greek and probably imparted a significant foundation of mathematics. He was removed from school, and by October 1659, he was to be found at Woolsthorpe-by-Colsterworth, where his mother, widowed for a second time, attempted to make a farmer of him. Newton hated farming. Henry Stokes, master at the King's School, persuaded his mother to send him back to school so that he might complete his education. Motivated partly by a desire for revenge against a schoolyard bully, he became the top-ranked student, distinguishing himself mainly by building sundials and models of windmills.
Newton's Principia formulated the laws of motion and universal gravitation that dominated scientists' view of the physical universe for the next three centuries. By deriving Kepler's laws of planetary motion from his mathematical description of gravity, and using the same principles to account for the trajectories of comets, the tides, the precession of the equinoxes, and other phenomena, Newton removed the last doubts about the validity of the heliocentric model of the Solar System and demonstrated that the motion of objects on Earth and of celestial bodies could be accounted for by the same principles. Newton's theoretical prediction that the Earth is shaped as an oblate spheroid was later vindicated by the geodetic measurements of others, thus convincing most Continental European scientists of the superiority of Newtonian mechanics over the earlier system of Descartes.
Newton also built the first practical reflecting telescope and developed a sophisticated theory of colour based on the observation that a prism decomposes white light into the colours of the visible spectrum. Newton's work on light was collected in his highly influential book Opticks, first published in 1704. He also formulated an empirical law of cooling, made the first theoretical calculation of the speed of sound, and introduced the notion of a Newtonian fluid.
Newton was a fellow of Trinity College and the second Lucasian Professor of Mathematics at the University of Cambridge. He was a devout but unorthodox Christian, who privately rejected the doctrine of the Trinity and who, unusually for a member of the Cambridge faculty of the day, refused to take holy orders in the Church of England.
Beyond his work on the mathematical sciences, Newton dedicated much of his time to the study of alchemy and biblical chronology, but most of his work in those areas remained unpublished until long after his death. Politically and personally tied to the Whig party, Newton served two brief terms as Member of Parliament for the University of Cambridge, in 1689–90 and 1701–02. He was knighted by Queen Anne in 1705 and he spent the last three decades of his life in London, serving as Warden (1696–1700) and Master (1700–1727) of the Royal Mint, as well as president of the Royal Society (1703–1727).Although it was claimed that he was once engaged, Newton never married. The French writer and philosopher Voltaire, who was in London at the time of Newton's funeral, said that he
"was never sensible to any passion, was not subject to the common frailties of mankind, nor had any commerce with women—a circumstance which was assured me by the physician and surgeon who attended him in his last moments".
The widespread belief that he died a virgin has been commented on by writers such as mathematician Charles Hutton, economist John Maynard Keynes, and physicist Carl Sagan.
Newton did have a close friendship with the Swiss mathematician Nicolas Fatio de Duillier, whom he met in London around 1689. Their intense relationship came to an abrupt and unexplained end in 1693, and at the same time Newton suffered a nervous breakdown. Some of their correspondence has survived.
In September of that year, Newton had a breakdown which included sending wild accusatory letters to his friends Samuel Pepys and John Locke. His note to the latter included the charge that Locke "endeavoured to embroil me with woemen". Items like these have led some historians to speculate that Newton was homosexual.
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"Artist and Model" - John Minton
1917 – John Minton (d.1957) was a painter of landscapes, town scenes, and figure subjects in oil and watercolor, as well as an acclaimed illustrator. Minton's homosexuality was an important influence on his work. One of his main themes was the young male figure in emotionally charged settings.
Like many middle class gay men of his generation, Minton was drawn to men who fulfilled a manly ideal, and this attraction manifested itself in much of his work, where he portrayed his handsome working class lovers and other ideals of masculinity such as Guardsmen and matadors.
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Two Bullfighters
Minton's early work focused on the urban landscape he discovered during nocturnal jaunts around London, where he also discovered an active sexual underground. Visits to Spain in 1949 and Jamaica in 1950 offered Minton a fresh repertoire of subjects and enriched his palette of colors.
Although Minton was dedicated to painting, his reputation developed as a result of his skill as an illustrator for a wide range of books, as well as for magazines such as The Listener and The Radio Times.
Between 1950 and 1952 Minton lived openly with his lover Ricky Stride, a bodybuilding ex-sailor, often his model. Theirs was a volatile relationship and ended as a result of almost constant fighting, which often resulted in violence on Stride's part.
On January 12, 1950, The Listener published a letter Minton wrote in response to a review of a new biography of Oscar Wilde which discussed Wilde's sexuality and relationship with Lord Alfred Douglas in a denigrating fashion. Outraged, Minton pointed out the enormous contribution made to society by homosexuals and highlighted the fact that "the same vicious law which imprisoned Wilde still operates" and pleaded for a "saner and more comprehensive attitude towards the homosexual in society."
Minton's character revealed some great contradictions—his wild gaiety and love of wit and banter disguised and competed with an inner melancholy that verged on depression. Towards the end of his life, Minton began to express an obsession with death, and he was particularly moved by the death of film star and symbol of disaffected youth James Dean.
Minton's output was considerable. Between 1945 and 1956 he had seven solo exhibitions at the Lefevre Gallery, notwithstanding his work as tutor to the painting school of the Royal College of Art in 1949, a post that he held until the year before his death. Minton's appearance in this period is shown in a 1952 portrait by Lucian Freud, as well as in self-portraits. In the 1940s Minton, Freud and fellow artist Adrian Ryan had been in a love triangle.
Minton's last painting, which remained unfinished, was initially based upon a car crash that he had witnessed in Spain; but it also, he told his friend Ruskin Spear, represented "James Dean and all that." As a result the painting was posthumously titled Composition: The Death of James Dean in September 1955.
On January 20, 1957 John Minton committed suicide by taking an overdose of Tuinal.
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1950 – Time magazine ran its first article on homosexuality. It said that homosexuals should not work in government jobs because they are a security risk.
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1950 – Yehuda Poliker is an Israeli singer, songwriter, musician, and painter. Poliker first became known in the 1980s as the lead vocalist for the band Benzene. In 1985, after the band was dismantled, he began a varied solo career that included motifs from rock, pop and traditional Greek music. He is openly gay.
Yehuda Poliker (birth name: Leonidas Polikaris) was born in Kiryat Haim, a suburb of Haifa, Israel. His parents were Greek Jews and Holocaust survivors who were deported to Auschwitz from Thessaloniki.
In 1981, Poliker began his career-long collaboration with writer and producer Yaakov Gilad. Poliker's band, Benzene, released two albums: 24 Sha'ot (24 Hours) and Mishmeret Layla (Night Watch), which included hit singles such as "Hofshi Ze Legamrei Levad" ("Free Is Totally Alone"), "Geshem" ("Rain") and "Yom Shishi" (Friday). After Benzene broke up, Poliker began a solo career. In 1985, he released his first solo album, Einaim Shely (These Eyes of Mine). All of the tracks on the album were well-known Greek songs literally translated into Hebrew. In 1986, Poliker released his second solo album, Kholem Behakitz (Daydreamer). His third album, Efer VeAvak (Dust and Ashes), released in 1988, dealt mostly with the children of Holocaust survivors. It sold more than 70,000 copies, and in 2005, was rated by Ynet as number one of the top 100 best albums ever recorded in Israel.
Poliker's father, Jacko, told the story of his escape from Auschwitz in the 1988 film Because of That War (Hebrew: B'Glal Hamilhamah Hahi), which featured music by his son. The film included interviews with Yehuda Poliker and Yaakov Gilad, whose parents, Polish Jews, also survived Auschwitz.
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1978 – Dylan Vox is an American actor and producer who has worked in television, film and theatre.
Vox was born in Marietta, Georgia, and was adopted one month after birth by Donna Blount. At an early age, he began riding horses and showed Western Pleasure placing in both regional and national competitions. After high school graduation, Vox received bachelor's degrees in Political Science and Journalism from the Georgia Southern University before moving to Denver, Colorado and training with Olympic Ice Dancer Carol Fox where he had some success on the national level with his partner Erin Bales. Vox retired from skating, and attended and graduated from law school.
Vox starred in the Los Angeles premiere of Debbie Does Dallas: The Musical and the world premiere of the hip-hopera "City Kid" earning a LA Stage Alliance Ovation Award nomination and a NAACP theatre award nomination.. He also was an original cast member of Hunky Dory, an original musical interpretation of the 1971 David Bowie album.
Vox appeared as himself on the reality television series Fight for Fame, Open Call, and the Spike detective series Murder. Vox has appeared in the here! cable station's gothic horror series Dante's Cove as Colin and as a series regular in here!'s vampire series The Lair also playing a character named Colin (although they are different characters).
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Under the name Brad Benton, Vox performed in many hard and soft gay pornographic films, including Big Timber, Blades, BuckleRoos, Desperate Husbands, Devil Inside, and Longhorns. and was nominated for over 12 GayVN Awards and 15 Grabby Awards, winning Best Supporting Actor at the GayVN Awards in 2004 and 2005 and nine Grabby awards over all.
Vox has written for a number of LGBT-themed websites and writes a blog entitled "21st - Century Vox." He currently serves as the Sports Editor and as a featured columnist for GayWired.com.
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1982 – Two married US Army men are found, fully clothed, in bed together and are accused of sex. They say they only fell on the bed while drunk, but accept honorable discharges rather than fight the charges and possibly receive dishonorable discharges.
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skyofpadilha · 3 years ago
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QUIMBANDA + GOETIA + WHATEVER OTHER SYSTEM OF SYMBOLS & SIGILS
QUIMBANDA + GOETIA + WHATEVER OTHER SYSTEM OF SYMBOLS & SIGILS - Revised
Revised 23rd Oct 2020
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You see many people ask about the GOETIA and the QUIMBANDA + GOETIA.
IN ORDER TO UNDERSTAND AND TO SEE, YOU MUST FIRST…
Clean off the table and put away in the rubbish bin All the Abrahamic (Judaism, Christianity, and Islam oriented) Patriarchal (Men/Father/God-oriented), Spiritual Dualism oriented (Invention of the Personification of Good & Bad…
Once you junk in the rubbish bin all of that men-made/invented pure bullshit of the Battle of Personified Evil versus Good, the absurd Invention of Sin / of Guilt / Guilty Trainers and the pitiful Invention of the dumb-ass / stupid Abrahamic Hell & their Meaningless Heaven…
After you get rid of all the harmful Invention of the Fear-Driven and Imposed Limitation / Censorship / Abuse, Murder & Torture against, to/on/of Women, to/on/of GLBTQ+, to/on/of Freedom of Expression & to/on/of Freedom of Thinking…
After you clean up all of the wilful Ignorance, extreme Arrogance, extreme Infliction of loss, pain, harm in the population…
After you end all of the wilful Intellectual Dishonesty which it is required to maintain such an absurd, dumb-ass monistic, primitive, obsolete, biased, prejudiced, Anti-Life, Anti-Happiness, Anti-Humanity, Anti-Academia, Anti-Pleasure, Anti-Autonomy, Anti-Sciences, Anti-Arts, Anti-Sex, Anti-Women, Anti-Goddess, Anti-GLBTQ+, Anti-Freedom, harmful (Invented-Men-Made) SYSTEMS of “Belief and Language”, and their associated (men-made/invented) Values and Ways of Conduct…
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By the way, all of this rubbish-bullshit, no exceptions at all, all of it was merely made-up/invented by this Species and by this Species alone!
And of course, under the exaggerated claim that They were, that They are, the Word of God, or the Words inspired by God, or the Word of some Supreme Being.
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The Mythologies of the big and rich mainstream Religions, the so-called Holy Word was and still is the Words of the 1% of world Minority Elite portion of the world population who had invented all this pure nonsense, bullshit and rubbish, all in order to loot, to abuse, to control the other 99% portion of the world population, the majority of (turned-into/conditioned-to-be) obedient and fooled-to-the-bone Followers, passive Conformists, “no-good-for-nothing” people who finally in the end to get junked like useless garbage after having been used and abused by an all-rigged-by-the-rich System, and for most part of their lives.
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After you open your eyes and clean off all of this rubbish off and out of your life…
Then I say, only then, you can really and truly understand and see the Goetia.
The Goetia is nothing more than a Group/Unit/Family, amongst many, many others, of similar Energies / Intelligences / Species / Beings, all belonging to a specific Realm / Kingdom, Level-Vibration-Dimension of LIFE, of Existence.
Now, what did it happen to the GOETIA?
Well, that it is easy to tell.
Sometime in the past, a few past un-evolved/un-enlightened members of this Species, they had discovered, encountered the dear GOETIA.
And what did they all do?
Well, they did fully colour it and they tried hard to have it narrowed down to their culture, their belief and language, associated values and ways of conduct of their time.
In short, they all defined the GOETIA with their very own willful ignorant, and/or intellectual-dishonest Interpretations, accommodated by their personal best interests, their greedy/selfish/primitive modus of operandi of “How can WE/they USE & ABUSE this GOETIA in order to CONTROL OTHERS, in order to gain POWER Over Others, etc, etc.
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THE MAKING OF THE GOETIA
We have a long list of People here, folks…
From the Dutch Johann Weyer who had picked it from the Italian Peter of Abano, from the German Johann Baptist Grossschedel von Aicha along with Danish Tycho Brahe & Flemish/German Theodor de Bry, and from the German Heinrich Cornelius Agrippa, who had himself picked it from the German Johannes Trithemius.
In the 1500’s we also find the English Reginald Scot who went out of his way to point out to the nonsense of his time, chiefly regarding Witchcraft… But even the Goetia of his time, it did not escape his eyes, as it earned his criticisms, chiefly when the Order of the Intelligences / Entities, had been modified, then also new Intelligences / Entities were added, and of all things on earth, lo and behold “one” had been excluded.
We also have the English Thomas Rudd who picked it from the French Blaise de Vigenere.
Finally, we have the British Samuel Liddell MacGregor Mathers who translated it when he picked it from Blaise de Vigenere and from nearly everybody else that he could research, find and read the works.
Later, we have the English Aleister Crowley, who picked it from Samuel Liddell MacGregor Mathers and actually published it in 1904 under “The Book Of The Goetia Of Solomon The King”.
But “not before” he had fully edited here & there, and firmly appended/added to it different materials which he had picked from the English/Welsh John Dee and his partner the English Edward Kelley/Talbot, whose materials were picked by them from the Italian Johannes Pantheus a.k.a. Giovanni Agostino Pantheo and his Voarchadumia Contra Alchimiam.
American/English Arthur Edward Waite, he also had his own proverbial spoon in the special Cauldron of Goetia stirrers. Although I will add, he was quite boring as a writer, but however they may be, via his writings, his literary add-ons and omissions, it does become quite apparent that in fact, he did know way too much in his own time.
But folks, he also knew very well that he couldn’t justify at the time, to tell it all.
We also find the GOETIA in the work of Robert H Turner, the translation of Paracelsus ‘ Archidoxes of Magic a.k.a Archidoxis Magica, which it is an attributed to Paracelsus, as a Grimoire of his. It contains Magical Sigils / Symbols for Talismans / Amulets, a collected work of Paracelsus by the German Johannes Huser of the Swiss area called Basel.
Seemingly, the Goetia borrows quite heavily on the Archidoxis Magica / Paracelsus’ Grimoire.
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THIS IS IT, FOLKS! It all comes down to this!
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Therefore nothing more than just Another Way of “Tapping-Into”, a System of Names/Words/Calls and Their Symbols a.k.a. Portals/Doors to their Energies / Intelligences.
I would say, I have created a Norse Rune Magick Quimbanda for myself.
How?
Quite simple indeed, simply because I decided to employ my Fav 33 Norse Runes Symbols, and their Names/Words/Calls, in order to TAP INTO, their Energies / Intelligences / Beings.
With the intent of and intentions to work with my dearest FAE / Pomba-Giras, my dear Exus, Elementals, Mayorals, etc.
If we were in those Abrahamic horrible times, They, the mainstream society and their Culture, their people would have perceived, understood and called my 33 Runes as Their 33 Demons / Devils, etc and they would’ve programmed to, as in “social-religio-politico-commercial” conditioned to react and they would have instantly assigned their Abrahamic mythological Hell and Heaven bullshit to it, plus the pathetic / moronic (made-up) war / battle of Good and Bad, (invented by the Persian Zoroaster and then borrowed/copied by all the Abrahamic Mythologies and their Religions) to each Rune.
And these Demons would be summoned by their Pagan Norse Rune Symbol and Pagan Norse Rune Words/Names/Calls.
They would do to it (The Pagan Norse Runes), the very same as what they did with the Energies / Intelligences / Beings / Symbols of the GOETIA.
These primitive bastards had added to them, their Spiritual-Dualism, their Patriarchal Ways, their invented/made-up “Hatred-For-All-Differences”, their made-up “Anti-Women Ways”, their made-up “Anti-GLBTQ+ Ways”, their arrogant prejudices, their insecurities, their fears and their willfully blind Ignorance.
That’s the Abrahamic influenced GOETIA that most of the so-called old Grimoriums, they all peddle it.
And pure rubbish indeed, when in comparison to those people who really know all of the so-called Demons (Energies, Intelligences, Beings) and also know for sure that in fact, there is “nothing biblical”, “nothing abrahamic”, “nothing jewish”, and “nothing Islamic” at all about them.
I do mean, about the REAL STUFF, but minus all the imposed wilful Ignorance, minus all the imposed wilful Intellectual Dishonesty.
So…
After you junk all that unnecessary rubbish and get rid of the biblical men-made inventions, then you are ready for some real GOETIA + QUIMBANDA.
Hell, or even a RUNE + QUIMBANDA, or yet a Pagan Tarot plus Quimbanda, or yet, a Pagan Egyptian Magick + Quimbanda, there are not any limitations at all.
I have worked with the ancient Pagan Egyptian Goddesses and Gods, with the ancient Pagan Celtic & Pagan Norse Goddesses and Gods and with their Elementals / Fae / Pomba-Giras & Exus.
And folks, in the end, it is all very much the same.
Still, they all are Different Energies / Intelligences / Species / Beings and Different Symbols and Different Words/Names/Calls, but of course!
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However, it is all about EVOLUTION for Them, for me, for you and for us all.
It is all about a Good Life, Quality of Life while you are here in this elemental world and time-band.
It is about DIGNITY & LOYALTY to your POMBA-GIRAS & EXUS, come what may, no matter what, be loyal, be honourable, be dignified to Yourself first and to the Pomba-Giras and Exus, to the Mayorals, to the ancient Pagan Goddesses and Gods.
There are many Differences, many different operating Influences and Powers, many different Levels / Dimensions & Expressions thereof, but they All (no exceptions) share the fact that they’re a part of, they also partake in eternal and infinite EVOLUTION originating from the Ultimate Supreme Being Source of all Existence, of all Life, of all Species, of All and Everything.
Quimbanda is fluid, it is not frozen in time and in space.
Pagan Quimbanda is not anybody’s property, it belongs to everybody who can find It within themselves first.
Quimbanda is a part of Evolution.
If you approach QUIMBANDA, be it whichever different branch of it may be, it is all founded and based upon mutual Dignity, mutual Evolution in all Works, in all the Magick.
Good and Bad are Labels, Adjectives / Qualifications which WE as a Species, we employ without the benefit of the Other Person’s Soul’s pre-natal Plans, and without the Soul’s pre-Incarnation Choices / Script and Agreements with Other Souls incarnating along with that Soul with intent of specific work for their Mutual Evolution and that of Others affected by them on Earth.
Evolution comes first and Evolution comes in all “highs and in all lows”, from the worst to the best events and situations.
Death, loss, destruction and endings, they do not really end nor stop any Species nor anything at all!
Because Existence / Life goes on beyond these short / tiny “journeys from cradle to grave”, in these Elemental Realms such as this Place/this Earth of this Time-band.
Quimbanda + Goetia can be Pagan and that way, meaningful, beautiful and dear!
I salute all of the beings, intelligences, energies of all the Pagan Norse Runes, of all the Pagan Goetia (minus all of the Abrahamic rubbish)!
I salute all the Pagan Goddesses and Gods!
I salute, I Iove and I adore all POMBA-GIRAS & EXUS, ELEMENTALS / FAE!
They’re Family, they become family when you become a part of it!
Once family, always family somehow!
It is the bonds of love and trust, they reach out for us across many time-bands, many lifetimes/incarnations and many different locations in many realms / places.
Cheers Viva Salve Hail Laroye — All Quimbanda Mayorals, all Pomba-Giras and all Exus
Cheers,
SKY a.k.a. PADILLA
Also known as JD Aeon
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( SKY aussi connue comme PADILLA of Ashtoreth and/or as PADILHA DO BRASIL, tambem conhecida como NINS of the Norse Vanir, a.k.a. GLBTQ+ Dea, a.k.a. Mel (short for Melusine de France) also known as JD Aeon and/or JDAeon and/or simply as JD )
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GLBTQ+ Pansexual M-a-F TGIRL Transgenera — Permanente Non-Op — Trans-Pagã-Sacerdotisa / Yalorixá & Trans-Yayá / Olorisha / Bruxa Feiticeira Macumbeira Shaman Holistique Ocultista & Consultora GLBTQ+ Pagã / Wiccan & Quimbandeira 100% Pagã
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GLBTQ+ Pansexuelle (M à F TGIRL Permanente Non-Op) Trans-Prêtresse Sorcière Magicienne Chaman Occultiste Holistique et Conseillère GLBT-Païenne / Wiccan et Quimbandiste Païenne
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gaybabeywitch · 5 years ago
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Looking for witchy blogs to follow!
New to the witch scene on tumblr. SUPER uneducated and looking for informative blogs, especially those that are trans-positive! Please like/reblog this post so I can find blogs to follow. <3 
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art-words-magic · 7 years ago
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LGBT Elemental Pentagram. #art #elements #elemental #gay #gaypride #glbt #glbtq #lgbt #lgbtq #magic #magick #pagan #pentacle #pentagram #sharemysociety6 #shopping #society6 #wicca #wiccan #witch #witchcraft
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apaganadrift · 4 years ago
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Impromptu Book Review
So, I just got done reading Margot Adler’s Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America. It’s a book that’s been on my list forever, but just hadn’t gotten around to reading it until now. It is an absolute treasure of anthropological, sociological, and historical work.
Originally published in 1979, then re-editioned in 1986, 1996, and 2006, Drawing Down the Moon is a personal and social account of the history and life of Neopagan and Wiccan communities in the United States. Through extensive scholarly work, Adler puts together a very detailed history of the growth and shifts in Neopagan and Wiccan/Witchcraft practices in the US, as well as Britain. With extensive fieldwork and individual interviews, Adler really brings out the oral history and lived experiences of Wiccans and Pagans from the early years of the movements in the US. The 1986 and 2006 editions are updated with new information, reflections, and interviews. The book is broken into 13 chapters with an epilogue.
The first three chapters (Part I) are focused on a general overview of “paganism.” This includes what the term means, how it’s been used overtime, how people come to the religion, how the communities exist, and general worldviews of the greater Neopagan community. Chapters 4-8 (Part II) are focused specifically on Wicca/Witchcraft. It includes an examination of the history of modern Wicca, a look at Wicca and Witches in the modern age, a chapter solely focused on an interview, a discussion of the concepts of magic and ritual, and an analysis of the relationship between Wicca and feminism. Chapters 9-12 (Part III) are focused on other Neopagan groups. Adler covers a wide gamut of other Neopagan groups from Greek to Nordic to Egyptian and many other groups. There is also a chapter on men’s spirituality in Neopaganism. The final chapter (Part IV) is a rather long chapter that really examines the current trends of growth and concern in the greater Neopagan community. It includes issues like changes in Neopagan festivals, the internet, and the future sustainability of Neopagan communities.
Ever since its first printing, Drawing Down the Moon has been the go-to book for the history of Wicca and Neopaganism in America and for good reason. Part of what makes the book so great is that it’s not just an academic text full of citations and the names of long dead people. So much of the book is built off of interviews with many in the community and Adler’s own personal experiences. It makes the book feel like it has a certain life to it. It’s not just the history of Wicca and Neopaganism in America, it’s the chronicle of the community and the culture. Adler also very expertly weaves in many issues involved with the Wiccan and Neopagan community. She discusses feminism, politics, race, class, LGBTQ+ issues (she uses the older form GLBT), religion and modernity, how people handle their religion and faith in their everyday lives, etc. What we learn is that many people in the Wiccan and Neopagan community have many different opinions when it comes to these kinds of things.
Reading through it really made me reflect on a lot of these issues, largely because they’re things that I’ve thought about many times before. Adler does a great job of introducing the issue, giving some explanations about it, bringing in the perspectives of people she’s done interviews with, and posing questions for further thought. It is a fantastic book, but there were certain things that she brought up that I really wanted more of. For example, the chapter about men’s spirituality is specifically focused on the “Radical Faeries” and the spiritual groups of gay men. It’s a very interesting and crucial piece of Neopagan history and culture, for sure, but I’d really like to see more examination of hetero men’s spirituality, particularly in the contemporary context of rethinking masculinity and trying to work through issues of toxic masculinity in America. I’d also like to see a bit more about the revival of non-European, traditional religious practices. One of the issues she discusses at the end of the book is the role of the internet in regards to the growth of the community and growth of practices. There’s definitely a ton more to say about that. These, I feel, are things that left me wanting more from her book, but I think that’s mostly because of the time period when she wrote it. Doing a new edition in 2021, 15 years after the last one, would no doubt bring in a lot more information as those topics I’ve previously mentioned have grown a lot since 2006.
Overall, it’s a fantastic, fantastic book. In many ways, it is the history of Wicca and Neopaganism in the US, not just a history book about Wicca and Neopaganism in the US. It should be required reading for anyone and everyone in the Wiccan and Neopagan community.
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bi-women-confess · 5 years ago
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Wendy Curry: Former BiNet USA President & recipient of the Brenda Howard Memorial Award presented by the Queens Chapter of PFLAG
“If you really study diversity acceptance you’ll see that people start to respect people once they respect themselves. As long as we were in this endless begging for inclusion, we weren’t addressing the respect issue. So, those two themes – wanting to respect ourselves and wanting to celebrate the previous years’ battles – were the dual driving forces behind Celebrate Bisexuality Day. The day was not an education day. It was not a coming-out day, it’s not about GLBT partnerships building or proving ourselves to anyone else. It’s not a ‘Pride’ day, though many of us are proud. It’s not about usurping a gay event and making a smaller one for ourselves. It’s a truly unique day, just for us.”
“We were sitting around at one of the annual bi conventions, venting and someone – I think it was Gigi – said we should have a party. We all loved the great bisexual, Freddie Mercury. His birthday was in September, so why not Sept? We wanted a weekend day to ensure the most people would do something. Gigi's birthday was Sept 23rd. It fell on a weekend day, so, poof! We had a day."
Gigi Raven Wilbur: Former member of the BiNet USA Board of Directors & recipient of the American Institute of Bisexuality Globe Award
“Celebrate Bisexuality Day has three parts to it. Autumn equinox is on September 21st. The autumn equinox is important in the pagan community, because this is when we gather our crops. The pagan community believes that the autumn equinox is a “calling out day.” Having Celebrate Bisexuality Day during the autumn equinox would be like “calling out” to all bisexuals.” So, I thought what day wouldn’t be better than calling out day?” September 23rd is also my birthday.”
Michael Page: Creator of the Bisexual Pride flag
“The pink color represents sexual attraction to the same sex only (gay and lesbian), The blue represents sexual attraction to the opposite sex only (straight) and the resultant overlap color purple represents sexual attraction to both sexes (bi). The key to understanding the symbolism of the bi pride flag is to know that the purple pixels of color blend unnoticeably into both the pink and blue, just as in the 'real world,' where bi people blend unnoticeably into both the gay/lesbian and straight communities."
In 1998, Page stated the bisexual pride flag was "for free public and commercial use" and that it was "not patented, trademarked or service marked."
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(sources: 1, 2, 3, 4, 5) flag graphic
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pagansquare · 6 years ago
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You Find Community in the Strangest Places
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I was seven. We'd never moved before.
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eloreenmoon · 7 years ago
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Lord of Ravens (Inheritance 3) by Amelia Faulkner #LGBT #Review #Fantasy #Paranormal #MM
Lord of Ravens (Inheritance 3) by Amelia Faulkner #LGBT #Review #Fantasy #Paranormal #Magic #MM @_AmeliaFaulkner
Marc reviews ‘Lord of Ravens’ (Inheritance Book #3) by Amelia Faulkner. This book was release by LoveLight Press on January 4th, 2017 and is ~406 pgs long.
RGR recieved a free copy of this book in exchange for an honest review.
Why I read this book: Well, after book two of this series I had no choice. None at all. I went to the author, begging for review copies of the rest of the series, because…
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camisoledadparis · 29 days ago
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THIS DAY IN GAY HISTORY
based on: The White Crane Institute's 'Gay Wisdom', Gay Birthdays, Gay For Today, Famous GLBT, glbt-Gay Encylopedia, Today in Gay History, Wikipedia, and more … November 29
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1628 – John Felton, murderer of George Villiers (King James I's lover) was hanged. Villiers was the last in a succession of handsome young favorites on whom the king lavished affection and patronage, although the personal relationship between the two has been much debated. 
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1764 – Percy Jocelyn (d.1843) was Anglican Bishop of Clogher in the Church of Ireland from 1820 to 1822. He was forced from his position due to claims of homosexual practices.
In 1811, Bishop Percy's brother John Jocelyn's coachman, James Byrne, accused Percy of 'taking indecent familiarities' with him (possibly buggery) and of 'using indecent or obscene conversations with him'. The bishop survived this accusation, instead suing the coachman for libel. Byrne was convicted and was sentenced to two years in jail and also to public flogging. Recanting his allegations at the prompting of the bishop's agent, the floggings were stopped. A public subscription was raised in 1822 after Jocelyn's fall from grace to raise money for Byrne to try to make up for this miscarriage of justice.
On 19 July 1822, Percy Jocelyn was caught in a compromising position with a Grenadier Guardsman, John Moverley, in the back room of The White Lion public house, St Albans Place, off The Haymarket, Westminster. He and Moverley were released on bail, provided by the Earl of Roden and others. Jocelyn broke bail and moved to Scotland where he worked as a butler under an assumed name. He was declared deposed in his absence by the Metropolitan Court of Armagh in October 1822 for "the crimes of immorality, incontinence, Sodomitical practices, habits, and propensities, and neglect of his spiritual, judicial, and ministerial dutie."
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A political cartoon of the time
Jocelyn was the most senior British churchman to be involved in a public homosexual scandal in the 19th century. It became a subject of satire and popular ribaldry, resulting in more than a dozen illustrated satirical cartoons, pamphlets, and limericks, such as:
The Devil to prove the Church was a farce Went out to fish for a Bugger. He baited his hook with a Soldier's arse And pulled up the Bishop of Clogher.
The scandal was so great, that in the days following, "it was not safe for a bishop to show himself in the streets of London", according to Charles Manners-Sutton, Archbishop of Canterbury at the time. In August 1822, Robert Stewart, Viscount Castlereagh, who was both the Foreign Secretary and Leader of the House of Commons, had an audience with King George IV saying he was being blackmailed, and that "I am accused of the same crime as the Bishop of Clogher."
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1931 – Leo Martello (d.2000) was an American Wiccan priest, gay rights activist, and author. He was a founding member of the Strega Tradition, a form of the modern Pagan new religious movement of Wicca which drew upon his own Italian heritage. During his lifetime he published a number of books on such esoteric subjects as Wicca, astrology, and tarot reading.
Born to a working-class Italian American family in Dudley, Massachusetts, he was raised Roman Catholic although became interested in esotericism as a teenager. He later claimed that when he was 21, relatives initiated him into a tradition of witchcraft inherited from their Sicilian ancestors; this conflicts with other statements that he made, and there is no independent evidence to corroborate his claim.
During the 1950s, he was based in New York City, where he worked as a graphologist and hypnotist. After beginning to publish books on paranormal topics in the early 1960s, he publicly began identifying as Wiccan in 1969, and stated that he was involved in a New York coven.
After the Stonewall riots of 1969, Martello – himself a gay man – involved himself in gay rights activism, becoming a member of the Gay Liberation Front (GLF). Leaving the GLF following an internal schism, he became a founding member of the Gay Activist Alliance (GAA) and authored a regular column, "The Gay Witch", for its newspaper.
In 1970 he founded the Witches International Craft Associates (WICA) as a networking organization for Wiccans, and under its auspices organized a "Witch In" that took place in Central Park at Halloween 1970, despite opposition from the New York City Parks Department. To campaign for the civil rights of Wiccans, he founded the Witches Anti-Defamation League, which was later renamed the Alternative Religions Education Network.
In 1973, he visited England, there being initiated into Gardnerian Wicca by the Gardnerian High Priestess Patricia Crowther. He continued practicing Wicca into the 1990s, when he retreated from public life, eventually succumbing to cancer in 2000.
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1968 – Jonathan Knight is an American singer. Knight is part of the boyband New Kids on the Block. The band also includes Donnie Wahlberg, Joey McIntyre, Danny Wood and Jonathan's younger brother Jordan. He is the oldest member of the group and was the first to leave the group in 1994 prior to their official disbanding. The band reunited briefly in 2008.
Jonathan Knight was born in Boston, Massachusetts, to Canadian parents. (His father, an Episcopal priest, is from Meaford, Ontario; his mother is from Dunnville, Ontario.) He is one of six children, including Allison, Sharon, David, Christopher and Jordan.
In the early 1990s, Knight was linked to teen pop singer Tiffany. Both denied dating at the time. In 2009, The National Enquirer published an article from a man claiming to be Knight's ex-boyfriend, and outing him as gay. In a January 2011 interview, singer Tiffany stated that Knight is gay, which Knight then confirmed, saying "I have lived my life very openly and have never hidden the fact that I am gay." n a statement on the NKOTB blog, he added "Apparently the prerequisite to being a gay public figure is to appear on the cover of a magazine with the caption 'I am gay'. I apologize for not doing so if this is what was expected!"
Since 2008, Knight has been in a relationship with Harley Rodriguez, best known for playing Manny Lopez in the Sweet Valley High television series. The two participated in the 26th season of the reality competition series The Amazing Race, which aired on CBS in early 2015, where they placed 9th. On November 15, 2016, while vacationing in Africa, the two became engaged when Knight proposed to Rodriguez. In March 2021, Knight began hosting the HGTV television show Farmhouse Fixer, in which he restores old New England farmhouses for clients.
On August 25, 2022, it was revealed that Knight and Rodriguez had married.
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1971 – Steve May is a former politician from Arizona, where he served in the Arizona House of Representatives. He was openly gay when he ran for and served in the legislature. He was nevertheless recalled to active duty in the military. He came to national attention in 1999 when the U.S. Army attempted to discharge him from the United States Army Reserve under the gay-exclusionary law known as "don't ask, don't tell" (DADT).
May was born and grew up in a Mormon household in Phoenix, Arizona, in the district he later represented in the state legislature. He was an Eagle Scout. He entered the Naval Reserve Officer Training Corps in 1989 at the age of 17 at Claremont McKenna College and received his commission as an U.S. Army officer in 1993. He served for two and a half years at Fort Riley, Kansas. His assignments included managing the integration of women into an all-male platoon. He left the Army with an honorable discharge in 1995. May ran unsuccessfully for the House in 1996 before winning a seat in 1998, as a Republican. He ran as an openly gay man and had secured the endorsement of the Gay & Lesbian Victory Fund, a political action committee dedicated to helping elect openly LGBT candidates to public office. He and his family have engaged in protracted lawsuits about their competing business interests.
On February 3, 1999, May spoke to a committee of the Arizona House about pending legislation that would prevent local jurisdictions from providing benefits to the domestic partners of their employees. He said:
I know many of you expected me to sit quietly in my office, but I cannot sit quietly in my office when another member attacks my family and attempts to steal my freedom. And furthermore if this legislature intends to take my gay tax dollars, which work just as well as your straight tax dollars, then treat me fairly under the law.
A few weeks later, as the Kosovo crisis was developing, he was recalled by the Army Reserves, where he attained the rank of First Lieutenant. He returned to duty in April and in May a local magazine reported on him under the headline "Gay Ring Wing Mormon Steve May is a Walking Talking Contradiction". In July the Army notified him that he was under investigation for homosexuality.
An Army spokesman commented in August: "I don't think that the individual has been, shall we say, keeping this under wraps, as to his sexual orientation." In March 2000, the Army asked him to resign and he refused.
He said of this period:
That was in December of 1999 and I continued to serve my soldiers and my unit. My soldiers were very cooperative. They treated me just like they would any other officer, gay or straight. In March, I sent 18 kids off to Kosovo. When I came home from sending those kids out, I received a letter from the Army “inviting” me to resign. Not only did they invite me to resign, they wrote a letter of resignation for me. I wasn’t about to let the Army have the satisfaction of me just going away. The fact is, the Army called me back into service when they felt they needed me. I was willing to give my life for my country and now the Army was telling me that my life was no longer worthy to give. Not because of anything that I did, but because of who I am. Well, they should have known who I was before they asked me to me back. I refused to resign.
On September 17, 2000, an Army panel recommended May be given an honorable discharge under DADT. May fought to remain in service and in January 2001 the Army terminated its discharge proceedings. May received an honorable discharge in May 2001 at the scheduled conclusion of his term of service.
During his time in office, May served as the chairman of the House Ways and Means committee and was instrumental in getting Arizona's sodomy law repealed.In 2002, May lost his bid for re-election. In 2010, May joined the race for Arizona's 17th District House seat as a write-in candidate. Following the revelation of a 2009 guilty plea to a charge of driving under the influence of alcohol, for which May served ten days in jail and received three years of probation, May dropped out of the race.
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1981 – John Milhiser is an American actor and comedian. Milhiser first garnered attention for his work as a member of the Upright Citizens Brigade sketch group Serious Lunch, before achieving widespread success for his brief stint as a cast member on the NBC sketch comedy series Saturday Night Live for the 2013–2014 season.
He has been a regular performer at the Upright Citizens Brigade Theater since 2005, where he was a member of the sketch comedy group Serious Lunch, who have been featured on Late Night with Jimmy Fallon and Attack of the Show. Milhiser is a native of Belle Mead, New Jersey and he graduated in 2000 from Montgomery High School in Skillman, New Jersey. He later attended Hofstra University, where he graduated in 2004 as a Film Studies and Production major and was a member of Sigma Pi fraternity.
Milhiser made his debut on Saturday Night Live on the September 28, 2013, season premiere hosted by Tina Fey. His celebrity impressions included Jon Cryer, Matthew McConaughey, Verne Troyer (as Mini-Me from the Austin Powers movies), and Billie Joe Armstrong. On July 15, 2014, it was announced that Milhiser's contract with SNL was not renewed and he would not be returning as a cast member.
In 2014, Milhiser appeared in a supporting role in the indie film Camp Takota. He has also made guest appearances on television programs such as Adam Ruins Everything, 2 Broke Girls, Netflix Original Series Love, and Other Space.
Milhiser was Saturday Night Live's second openly gay male cast member (after Terry Sweeney), as well as the one of the few LGBTQ cast members overall.
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1984 – Less than a month after being established as a city, West Hollywood approved a gay rights ordinance.
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1990 – US President George H.W. Bush signs an immigration bill ending the gay ban.
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cathrynstreich · 6 years ago
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2018 NAGLREP Conference to Garner Historic Turnout
The fifth annual National Association of Gay and Lesbian Real Estate Professionals (NAGLREP) Conference, Oct. 2-4 in Palm Springs, will gather leaders from both the LGBT community and real estate, including keynote speaker Sarah McBride, national press secretary for the Human Rights Campaign (HRC); Sam Khater, chief economist at Freddie Mac; Vince Malta, first vice president of the National Association of REALTORS®; and John Peyton, CEO of Realogy Franchise Group. The conference is now open to registrants at www.naglrep.com/2018/.
“It is incredibly important that NAGLREP continue to be a bridge between the real estate industry and the LGBT community,” says Jeff Berger, founder of NAGLREP. “Both sides are working to eliminate housing discrimination based on sexual orientation and gender identity, and we also understand the need to showcase the benefits of homeownership to the LGBT community. The gathering of so many leaders from real estate and the LGBT community at our conference will be astounding.”‘
McBride, author of “Tomorrow Will Be Different,” became the first transgender person to speak at a national political convention in an address at the 2016 Democratic National Convention.
On hand will also be AARP Senior Advisor and National LGBT Liaison Nii-Quarterlai Quartey, who will detail his life as an activist, while Lambda Legal Senior Attorney Omar Gonzalez-Pagan will discuss his role in winning the 2017 Colorado case that found the federal Fair Housing Act’s sex discrimination prohibition covers LGBTs. Leaders from Services & Advocacy for GLBT Elders (SAGE) and the National LGBT Chamber of Commerce will also showcase the importance of housing in the lives of the LGBT community.
Bank of America is the presenting sponsor.
For more information, please visit www.naglrep.com.
For the latest real estate news and trends, bookmark RISMedia.com.
The post 2018 NAGLREP Conference to Garner Historic Turnout appeared first on RISMedia.
2018 NAGLREP Conference to Garner Historic Turnout published first on https://thegardenresidences.tumblr.com/
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jraya150 · 7 years ago
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Blog Post 13: The Gays, Lesbians, and Queers of Paganism
As it wasn’t hard enough to be socially and spiritually accepted by society and other major religions gays, lesbians, and queers were still struggling to be accepted by a religious group that was willing to have a voice for yourself and think for yourself. However, that was still a struggle for the GLBT community as they were hiding who they were to fit in with the pagan religion to make sure they had the same opportunity to practice paganism like everyone else. As mentioned in the text “So we learn to use the safety net of camouflaging ourselves pretty often, even from each other. Some queer people do that by sublimating their sexuality and focusing on heterosexual people.” (Adler 366) They would keep themselves in hiding and act straight to make themselves feel accepted by others and the most powerful quote from this text was “Being tolerated is fine. At least they don’t want to kill me here.” (Adler 366) To be tolerated in this religious group that supposedly is about equal representation is not making sense in this case. They are giving the women the power and respect that they deserve however, the feminine men and masculine women of the GLBT community are viewed as bizarre. When many of these people of the community decided to be more Neo-pagan and praise the Gay Gods and Lesbian Goddesses   many could not believe what they were praising and that those did not exists. The voice of these people needed to be heard and they are people too and not something that does not belong in society. For them to have liberation for being who they are is important to them and to have a religion that accepts them is something liberating because at the time many disagreed to what the GLBT community believed in and who they loved as an individual.
Adler, Margot. Drawing Down the Moon. Penguin Group, 1979
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evolutiontopeacefulmystic · 8 years ago
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Saint Bridget of Ireland
SAINT BRIGID LOVED HER FEMALE SOULMATE DARLUGHDACH GAY SAINTS - FEAST DAY FEBRUARY 1ST
St. Brigid and her soulmate St. Darlughdach were sixth-century Irish nuns who brought art, education and spirituality to early medieval Ireland. Brigid (c.451-525) shares her name and feast day (Feb. 1) with a Celtic goddess -- and she may have been the last high priestess of the goddess Brigid.
Raised by Druids, Brigid seems to have made a smooth transition from being a pagan priestess to a Christian abbess. Today she is Ireland’s most famous female saint. Legend says that when she made her final vows as a nun, the bishop in charge was so overcome by the Holy Spirit that he administered the rite for ordaining a (male) bishop instead.
A younger nun named Darlughdach served as Brigid’s ambassador and her “anam cara” or soul friend. The two women were so close that they slept in the same bed. Like many Celtic saints, Brigid believed that each person needs a soul friend to discover together that God speaks most powerfully in the seemingly mundane details of shared daily life. The love between these two women speaks to today’s lesbians and their allies. Some say that Brigid and Darlughdach are lesbian saints.
Brigid started convents all over Ireland and became the abbess of the “double monastery” (housing both men and women) at Kildare. Built on land that was previously sacred to her divine namesake, the monastery included an art school for creating illuminated manuscripts.
After turning 70, Brigid warned Darlughdach that she expected to die soon. Her younger soulmate begged to die at the same time. Brigid wanted her to live another year so she could succeed her as abbess. Brigid died of natural causes on Feb. 1, 525. The bond between the women was so close that Darlughdach followed her soulmate in death exactly one year later on Feb. 1, 526.
Both Christians and pagans celebrate St. Brigid’s Day on Feb. 1. It is also known as Imbolc, a spring festival when the goddess Brigid returns as the bride of spring in a role similar to the Greek Persephone.
Brigid’s main symbol was fire, representing wisdom, poetry, healing and metallurgy. The nuns at the Kildare monastery kept a perpetual fire burning in Brigid’s memory for more than a thousand years -- until 1540 when it was extinguished in Henry VIII’s Dissolution of the Monasteries.
The Order of St. Brigid was reestablished in 1807. Two Brigidine sisters returned to Kildare and relit the fire in the market square for the first time in more than 400 years on Feb. 1, 1993. The perpetual flame is now kept at the Solas Bhride (Brigid’s Light) Celtic Spirituality Center that they founded there.
Brigid and Darlughdach are shown with their arms around each other in the above icon by Brother Robert Lentz. He is a Franciscan friar and world-class iconographer known for his progressive icons. The two women are dressed in the white gowns worn by Druid priestesses and Celtic nuns. Flames burn above them and on the mandala of Christ that they carry. It is one of 40 icons featured in his book “Christ in the Margins.”
The icon was commissioned by the Living Circle, a Chicago-based interfaith spirituality center for the gay, lesbian, bisexual and transgender (GLBT) community and their friends. Four Living Circle members took the original icon to Kildare with them in 2000 for the flame-lighting ceremony at the recently excavated site of Brigid’s ancient fire temple.
Dennis O’Neill, the priest who founded the Living Circle, includes the icon and an excellent biography of Brigid and Darlughdach in his book “Passionate Holiness: Marginalized Christian Devotions for Distinctive People.”
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camisoledadparis · 17 days ago
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THIS DAY IN GAY HISTORY
based on: The White Crane Institute's 'Gay Wisdom', Gay Birthdays, Gay For Today, Famous GLBT, glbt-Gay Encylopedia, Today in Gay History, Wikipedia, and more … December 10
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1725 – In England, Margaret Clap was indicted for keeping a disorderly house – a molly House – in which she procured and encouraged persons to commit sodomy. Her house in the City of London had long been under surveillance. Her house was one of the most popular molly houses in London, and was probably a private residence rather than a public inn or tavern. Margaret Clap was found guilty and sentenced to stand in the pillory in Smithfield market. She also had to pay a fine of 20 marks and to two years’ imprisonment. During her punishment, she fell off the pillory once and fainted several times. It is not known what became of her if, indeed, she survived prison.
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1870 – Pierre Louÿs, French author born (d.1925); a poet and Romantic writer, most renowned for lesbian and classical themes in some of his writings. He is known as a writer who "expressed pagan sensuality with stylistic perfection."
In 1891, Louÿs helped found a literary review, La Conque, where he proceeded to publish Astarte - an early collection of erotic verse already marked by his distinctive elegance and refinement of style. He followed up in 1894 with another erotic collection in 143 prose poems - Songs of Bilitis (Les Chansons de Bilitis), this time with strong lesbian themes.
What made The Songs sensational is Louÿs' claim that the poems were the work of an ancient Greek courtesan, Blitis, a contemporary of Sappho. Louÿs claimed the modest role of Bilitis' translator. The pretense did not last very long, and "translator" Louÿs was soon unmasked as Bilitis herself. This did little to tarnish The Songs of Bilitis, however, as it was praised as a fount of elegant sensuality and refined style, even more extraordinary for the author's compassionate portrayal of lesbian sexuality.
Some of the poems were tailored as songs for voice and piano, and, in 1897, Louÿs' close friend Claude Debussy composed a musical adaptation. In 1955, one of the first lesbian organizations in America called itself Daughters of Bilitis, and to this day Louÿs' Songs continues to be an important work for lesbians.
He aslo wrote Manuel de civilité pour les petites filles à l'usage des maisons d'éducation - Handbook of behaviour for little girls to be used in educational establishments - (written in 1917, published posthumously and anonymously in 1927), a parody whose obscenity is almost unparalleled even in the long history of French clandestine publishing. By the way of illustration, the "Glossary" which opens the work comprises this warning:
We have considered it useless to explain the words: cunt, slit, fanny, mound, cock, tail, bollock, testicle, cum (verb), cum (noun), erection, masturbate, suck, lick, pump, kiss, fellate, thread, fuck, ass-fuck, ejaculate, dildo, lesbian, pod, sixty-nine, cunnilingus, cute, whore, brothel. These words are familiar to all little girls.
Even while on his deathbed, Pierre Louÿs continued to write delicately obscene verses.
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Hermes Pan with Fred Astaire
1909 – Hermes Pan (d.1990) was an American dancer and choreographer, principally remembered as Fred Astaire's choreographic collaborator on the famous 1930s movie musicals starring Astaire and Ginger Rogers. He worked on nearly two dozen films and TV shows with Astaire. He won both an Oscar and an Emmy for his dance direction.
Born in Memphis, Tennessee, as Hermes Joseph Panagiotopoulos, the son of a Greek immigrant and a Southern American woman, Pan moved to New York City with his family when he was 14. Hermes was interested in music and dance from an early age. In 1915 "Aunt Betty" Clark, the children's African-American nanny, took Hermes to her neighborhood, a black enclave of Nashville, to introduce him to jazz music and tap dance. He was greatly influenced by this. Hermes befriended Aunt Betty's son, Sam Clark, who also worked for his family. Sam, a talented dancer, taught the boy many of the era's popular dances, and Hermes practiced on his own.
He started dancing in amateur productions and speakeasies. He was first paid to dance at age 19 and worked in several Broadway productions. In 1930 he moved to California, where he met Astaire in 1933 and began working with him; he choreographed 89 films.
Pan met Fred Astaire on the set of Flying Down to Rio (1933), in which he worked as an assistant to dance director Dave Gould. While Astaire was trying to work out a series of steps for "The Carioca", someone told him that Pan had a few ideas, and the dancer was invited over. Pan demonstrated a brief break he had picked up from his street days in New York.
From then on the two began a lifelong professional collaboration and friendship. Pan worked on all the RKO Astaire pictures. He was nominated for Academy Awards for the "Top Hat" and "The Piccolino" numbers from Top Hat (1935) and for the "Bojangles of Harlem" number from Swing Time (1936). In 1937 he received the Academy Award for Best Dance Direction for A Damsel in Distress (1937), in which Joan Fontaine starred with Astaire.
Pan was also a deeply closeted gay man who had trouble squaring his sexual desires with his Roman Catholic faith and a disapproving mother. He eventually entered into a relationship with dancer Gino Malerba, as revealed in John Franceschina’s biography, Hermes Pan: The Man Who Danced with Fred Astaire. Like many gay men of the era, he seldom appeared in public with male partners, and he never lived with Malerba. However, Pan was a frequent escort of Rita Hayworth.
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1920 – Hallam Tennyson (d.2005) was a British writer and radio producer.
He was the son of Sir Charles Tennyson and his wife Lady Ivy (née Pretious), and the great-grandson of the Poet Laureate Alfred, Lord Tennyson. He was educated at Eton College and Oxford University.
He met Margot Wallach in the autumn of 1945 in Kensington, London: they married in 1946.
He was homosexual, a fact known to his wife at the time they married. He was convinced by a therapist that his homosexuality would be cured if he married a woman. He and his wife Margot nevertheless had satisfactory sexual relations, and they had a son and a daughter.
In 1953, Hallam and Margot moved to Hertfordshire with his friend from Eton days, Peter Benenson (founder of Amnesty International), his wife Margaret, and their children, all sharing a large farmhouse. This now extended family was able to provide practical support during Margot's regular periods of depression and mental illness.
Hallam joined the BBC World Service in 1956, working as a radio producer and becoming assistant head of drama. Throughout his time with the BBC, he adapted many classics; scripted programmes on Verdi, Mozart, Gerard Manley Hopkins and so on; and produced works by Shakespeare, Stoppard, Beckett and Pinter. His own radio play The Spring of the Beast, an account of the friendship between Henry James and author Constance Fenimore Woolson, was broadcast on BBC Radio 4 as the Monday Play. James is depicted as unable to overcome his inhibitions against loving either a woman or another man.
In 1971, after years of devoted care of Margot, and when his children Ros and Jonny were 21 and 16 respectively, Hallam decided he could no longer deny his homosexuality. He became a champion of gay rights, campaigned on behalf of gays in prison and worked for the Terrence Higgins Trust. In 1984, he wrote his autobiography, The Haunted Mind, an exploration of his complex personality and sexual nature. This caused a considerable stir when serialised in a Sunday paper.
Although no longer living together, Hallam and Margot remained close friends until her death in 1999; he was by her bedside at the end.
The writer and former radio producer spent his 85th birthday dinner glowing with energy, colour and contentment, surrounded by family and friends. Some days later he was brutally murdered. Hallam was found stabbed to death in his bed in 2005. It remains an unsolved crime.
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1941 – Tommy Kirk (d.2021) was a former American actor, and later a businessman, best known for his years on The Mickey Mouse Club.
Hired by Walt Disney Productions, he was cast as a clean-cut teenager in The Hardy Boys serial feature which was aired in the Mickey Mouse Club television series in 1956 and 1957. Kirk played Joe Hardy opposite Tim Considine as older brother Frank Hardy in two serials: The Mystery of the Applegate Treasure (September 21, 1956 - February 1, 1957), based on the book The Tower Treasure, and the original story The Mystery of Ghost Farm (September 13 - December 20, 1957).
Kirk went on to starring roles in a succession of successful Disney feature films, in both dramatic and comedic settings. He played Travis Coates in Old Yeller (1957), an adventure story about a boy and his heroic dog. He then played a dog himself in The Shaggy Dog (1959), a comedy about a boy inventor, Wilby Daniels, who is repeatedly transformed into an Old English Sheepdog under the influence of a magic ring. He had a more straightforward role as middle son Ernst Robinson in another adventure film, Swiss Family Robinson (1960). Kirk then played the "scrambled egghead" student inventor Merlin Jones in two comedies, The Misadventures of Merlin Jones (1964) and The Monkey's Uncle (1965). Other major Disney roles for Tommy Kirk included that of college student Biff Hawk in The Absent-Minded Professor (1961) and its sequel, Son of Flubber (1963), and as Grumio in the fairy tale fantasy Babes in Toyland.
Kirk knew his sexuality would create problems with his career as well as his strict Baptist parents. Kirk: "I consider my teenage years as being desperately unhappy. I knew I was gay, but I had no outlet for my feelings. It was very hard to meet people &, at that time, there was no place to go to socialize. It wasn't until the early 1960s that I began to hear of places where gays congregated."
In 1963, Disney chose not to renew Kirk's contract upon discovering Kirk had been having a sexual relationship with a 15-year-old boy he had picked up from a public pool. Walt Disney himself fired Kirk after receiving a complaint from the boy's mother. Yet in a bow to audience wishes, the studio re-hired him for the Merlin Jones sequel, The Monkey's Uncle.
Kirk describes the situation himself: "Even more than MGM, Disney was the most conservative studio in town.... The studio executives were beginning to suspect my homosexuality. Certain people were growing less and less friendly. In 1963, Disney let me go. But Walt asked me to return for the final Merlin Jones movie, 'The Monkey's Uncle,' because the Jones films had been moneymakers for the studio."
Kirk publicly came out as gay in a 1973 interview with Marvin Jones. At the time he was studying acting at the Lee Strasberg Theatre and Film Institute, while working as a busboy in a Los Angeles restaurant. He was in "Deadline", a 1973 episode of The Streets of San Francisco (1973) and a feature, the low-budget western My Name Is Legend (1975).
Kirk's acting career tapered off during the 1960s, hampered by the transition to adulthood, drug use, and "personal problems." Eventually he left show business, gave up drugs, and succeeded in starting his own carpet-cleaning business in the San Fernando Valley north of Los Angeles. He continued to act occasionally, however, including in the R-rated spoof, Attack of the 60 Foot Centerfold. As of 2006, Kirk had more than thirty feature film roles to his credit.Kirk was found dead in his Las Vegas home in September of 2021. No cause of death was released. Former child actor Paul Peterson (The Donna Reed Show) and founder of "A Minor Consideration," an organization that lobbies to provide guidance and support to child actors, said, "Tommy was gay and estranged from what remains of his blood-family. We in A Minor Consideration are Tommy’s family. Without apology."
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Roger Brown: portrait by Francois Robert
1941 – Roger Brown (d.1997) was an American artist and painter. Often associated with the Chicago Imagist school, he was internationally known for his distinctive painting style and shrewd social commentaries on politics, religion, and art.
Roger Brown was born and raised in Hamilton and Opelika, Alabama. He was described in his formative years as a creative child, an inclination his parents are said to have encouraged. Brown took art classes from second to ninth grade, and won first prize in a statewide poster competition in tenth grade.
After high school Brown left the South. Although he lived much of his adult life elsewhere, he maintained his connection to the region both in his artwork and research, and later with his plan to purchase the "Rock House" in Beulah, Alabama.
While attending the School of the Art Institute Chicago (SAIC) from 1962 to 1970, Brown was introduced to a range of art historical periods and genres, gravitating the tribal art of many cultures. Painter Ray Yoshida and art historian Whitney Halstead, both professors at SAIC, also greatly influenced Brown’s practice. Both included folk, popular, and self-taught art within the scope of their teaching, genres which Brown sustained enthusiastic interest in throughout his life. Other influences stemming from Brown’s SAIC days include the legendary Maxwell Street market, antique and thrift stores, and amusement parks.
Travel was also a source for inspiration and subject matter throughout Brown’s artistic career; experiences throughout the U.S.—where he took frequent road trips—and in Mexico, Europe, Russia, and Africa found expression in both his paintings and in his collections.
Brown became known as an astute and intuitive collector, a practice he began during childhood. His collections inspired much of his work throughout his thirty-odd year career. His Chicago collection is preserved, as he left it, at the Roger Brown Study Collection of the School of the Art Institute of Chicago. The RBSC archive contains materials from Brown’s collections from homes in New Buffalo, MI, and La Conchita, CA.
In 1974 Brown purchased a building in Chicago that became his primary home and studio. Roger Brown was a gay man. In 1972 he met architect George Veronda and the two formed a strong artistic and romantic relationship. Veronda, Brown’s companion for 12 years, remodeled the interior to suit the artist’s working, collecting, and living needs. In the late 1970s Veronda designed a second, modernist home in New Buffalo, Michigan, a beach town 70 miles (113 km) from Chicago. Brown divided his time between Chicago and New Buffalo, working and collecting in both places. Once he was living part-time in Michigan, he began to incorporate the natural elements of the dunes, such as in Memory of Sandhill Cranes (1981), a work inspired by crane migration. Veronda was diagnosed with lung cancer in 1983 and died in 1984. After Veronda died in 1984, Brown lived in the New Buffalo house full-time for about two years before returning to Chicago.
Brown frequented venues like The Gold Coast, one of Chicago's first gay leather bars, and included elements of cruising culture in some of his paintings.
Brown became known for paintings with overtly homosexual imagery and content as well as for political paintings aimed at political figures and contemporary society in general and the art world in particular. In the 1992 silk screen Museum of What’s Happening Now, Brown created a Jackson Pollock-style drip painting; the title may poke fun at the museum establishment’s inability to keep up with contemporary art. Brown’s Presidential Portrait (1985) depicted the heads of Ronald and Nancy Reagan floating in a cloudy or polluted sky above a nameless American town. In paintings filled with graphic imagery and biting titles, Brown also addressed the AIDS epidemic and male sexuality.
Brown was diagnosed as HIV positive in 1988 and by 1993 was living with AIDS. Themes related to the HIV/AIDS pandemic appeared in Brown's work in the 1980s and continued throughout the rest of his career.
Roger Brown died on November 22, 1997. Brown was honored posthumously by the Chicago Commission on Human Relations' Advisory Council on Lesbian, Gay, Bisexual, and Transgender Issues and was inducted into the LGBT Hall of Fame in 2004.
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1962 – Scott A. Capurro, born in San Francisco, is an American stand-up comedian, writer and actor. His comedy material is deliberately provocative, referring often to gay life and culture, politics, race and racism, and popular culture.
In 2001, Capurro appeared on Australian show Rove Live and shocked the host, Rove, with an explicit routine. His material was no more bawdy than usual. Rove apologized to the viewers immediately after the performance.
In 2002, he presented a light-hearted documentary on the UK's Channel 4 called The Truth About Gay Animals which examined the subject of homosexuality in animals. Capurro visited various collections of captive animals to observe animals which had been reported to exhibit homosexual behaviour, and interviewed the staff about this. The show also included an interview with anti-gay rights campaigner Baroness Young, where Capurro showed Young a video of a variety of male-male intercourse and female-female mating attempts in various animal species, and then asked her to comment on whether this influenced her views about its "unnaturalness".
From May to June 2008, he acted the role of Sammy in Joe DiPietro's play Fucking Men in London, UK.
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1972 – Brian Molko is a British musician and songwriter who is lead vocalist and guitarist of the band Placebo. He is known in particular for his distinctive nasal, high-pitched vocals, feminine appearance, and unique guitar style and tuning.
Molko was born in Brussels, Belgium to an American father of Italian heritage and a British mother of Scottish Catholic descent. Molko's family moved frequently during his childhood; the family lived in Dundee, Liberia, Lebanon and Belgium, where they eventually settled in the village of Longeau near the border with Luxembourg, where Molko attended the American International School of Luxembourg (AISL).
Although Molko was brought up in a strict household that disapproved of artistic expression (his father wanted him to become a banker), he rebelled by assuming an androgynous image, wearing nail polish, lipstick, and eyeliner, and listening to punk music. He initially attended the European School of Luxembourg (ESL), but left due to excessive bullying. He attended the American International School of Luxembourg (AISL) before studying drama at Goldsmiths College in London.
Although Molko and Placebo co-founder Stefan Olsdal had both attended the American International School of Luxembourg (AISL), they had not been friends. When Molko was living in London, he ran into Olsdal at South Kensington tube station and invited him to one of his gigs he played with Steve Hewitt in a group called Ashtray Heart.
Along with Hewitt and Olsdal, Molko had a role in the 1998 film Velvet Goldmine, for which Placebo performed the T. Rex song "20th Century Boy". He played Malcolm, a singer of the fictional glam rock band, "The Flaming Creatures", who resembled the early Alice Cooper band.
During Placebo's live performances Molko has played a number of instruments, including guitar, bass guitar, keyboards, harmonica and saxophone.
Molko is openly bisexual. He has a son, who was born in 2005.
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1998 – In South Africa, the Treatment Action Campaign, or TAC, is founded by Zackie Achmat for the purpose of getting anti-retroviral access to HIV+ South Africans. Zackie is a South African activist and film director. He is a co-founder the Treatment Action Campaign and known worldwide for his activism on behalf of people living with HIV and AIDS in South Africa. He currently serves as Board member and Co-director of Ndifuna Ukwazi (Dare to Know), an organization which aims to build and support social justice organizations and leaders, and is the Chairperson of Equal Education.
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camisoledadparis · 2 months ago
Text
THIS DAY IN GAY HISTORY
based on: The White Crane Institute's 'Gay Wisdom', Gay Birthdays, Gay For Today, Famous GLBT, glbt-Gay Encylopedia, Today in Gay History, Wikipedia, and more … October 31
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Hall🎃ween !
This "in between time" has long been one which gay people have taken on as their own holiday, reveling in masks and costumes. There are reasons Halloween is so closely associated with gay people, some of which author, Arthur Evans explained in his book, Witchcraft and The Gay Counterculture.Here is a brief excerpt:
One Celtic male deity … is the horned god, "one of the most basic of the Celtic god types," whose worship goes back to the Stone Age. He is often associated with the Mothers, as well as with sex, animals, and nature. He also seems to have links with male shamans. His great antiquity is shown by a Stone Age painting in Ariege, France, which shows a man dancing in the hide of an animal and wearing the antlers of a stag. And in the eighteenth century, construction workers inside Notre Dame Cathedral in Paris uncovered a four-sided Celtic stone altar dating from Roman times and bearing the figure of a bearded male deity with antlers. The stone was inscribed with the word Cernunnos, which means "The Horned One." The horned god was especially linked with male sexuality and often appears with an erect cock. Moreover, when erect, he is sometimes portrayed in the company of men, not women. A drawing of the horned god from Val Camonica, Italy, shows him holding a ceremonial collar ring in one hand and a horned serpent in the other. He is being worshipped by a man, and the man has an erection. This picture is reminiscent of early art scattered throughout Europe. The men often have erections and appear together in groups without women. In view of the Celts' notoriety for homosexuality, these facts suggest a Gay element in the worship of the horned god. The horned god was also lord of the dead and the underworld. To the Celts, who believed in reincarnation, darkness and death were parts of the cycle of life and rebirth, and death was the very place where the creative forces of nature brought about new life. Because of this connection with the underworld the horned god was often shown as black in color. But this blackness was not considered evil, as Christianity later viewed it.... The Celts dated the feast days of their religion according to the changing of the seasons, the breeding habits of animals, and the sowing and harvesting of crops. As it happens, these dates correspond exactly with the holidays later attributed by medieval Christians to witches. The Christians called these days, respectively, Halloween, Candlemas, Walpurgisnacht, and Lammas. Ritual transvestism associated with the old holidays continue[s] in Europe down to modern times. "May Day sports perpetuated the practices, including even transvestism. in Wales, there existed, into the nineteenth century, a peasant dance and march with a garland, led by a dancer [a horned god figure] called the "Cadi." In the Hogmanay celebration in Scotland, "the boys wore skirts and bonnets, the girls, hats and greatcoats." The feast of Fools, a remnant of the old pagan religion, has persisted into modern times with clerics "wearing masks and monstrous visages at the hours of the office. They dance in the choir dressed as women, or disreputable men, or minstrels. They sing wanton songs." Today many Gay people throughout Europe and America observe Halloween as a Gay holiday with transvestite celebrations.
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1940 – Craig L. Rodwell (d.1993) was an American gay rights activist known for founding the Oscar Wilde Memorial Bookshop on November 24, 1967, the first U.S. bookstore devoted to gay and lesbian authors, and as the prime mover for the creation of the New York City pride demonstration. Rodwell is considered by some to be the leading gay rights activist in the early homophile movement of the 1960s.
Rodwell was born in Chicago, IL. His parents divorced prior to his first birthday and for the next few years he was boarded out for day care where he was required to do kitchen labor and laundry to supplement his board and care. When he was 6 years old, Rodwell's mother, Marion Kastman, fearing that the child care set up could cause her to lose custody of her son, arranged for his admission to the Christian Scientist affiliated Chicago Junior School for "problem" boys, in Elgin, IL. Conditions and treatment at the school were described as "Dickensian" and Rodwell got a reputation for being a rebellious child, as well as a "sissy," during his seven years there. It was at Chicago Junior School that Rodwell first experienced same-sex relationships and also came to internalize the Christian Scientist notion that "truth is power and that truth is the greatest good."
At Sullivan High School in Chicago, IL. Rodwell continued his studies in Christian Science by enrolling in Sunday school at the 16th Church of Christ, Scientist. He later studied ballet in Boston before finally moving to New York City in 1958. It was in New York that he first volunteered for a gay rights organization, The Mattachine Society of New York.
In 1962, Rodwell had an affair with Harvey Milk, who went on later to become one of the first openly gay politicians elected to high office. It was Rodwell's first serious relationship. Rodwell's relationship with Milk ended in part due to Milk's conflicted reaction to Rodwell's early activism and his introduction to Milk of "strange new ideas that tied homosexuality to politics, ideas that both repelled and attracted the thirty-two-year-old Milk." Milk believed that Rodwell had been responsible for Milk contracting an STD. After Rodwell's arrest and incarceration when picked up cruising in Washington Square Park, Milk ended their romantic involvement. Shortly after, Rodwell attempted suicide.
When Rodwell opened the Oscar Wilde Memorial Bookshop in 1967, Milk dropped by frequently, and after moving to San Francisco Milk expressed his intention to Rodwell of opening a similar store "as a way of getting involved in community work." Milk eventually opened a camera store that also functioned as a community center, much like Rodwell's bookshop had as a community gathering place.
In November 1969, Rodwell proposed the first gay pride parade to be held in New York City along with his partner Fred Sargeant, Ellen Broidy and Linda Rhodes. The first march was organized from Rodwell's apartment on Bleecker Street.
We propose that a demonstration be held annually on the last Saturday in June in New York City to commemorate the 1969 spontaneous demonstrations on Christopher Street and this demonstration be called CHRISTOPHER STREET LIBERATION DAY. No dress or age regulations shall be made for this demonstration. We also propose that we contact Homophile organizations throughout the country and suggest that they hold parallel demonstrations on that day. We propose a nationwide show of support.
Rodwell is believed to have created the term heterosexism in January 1971 when he wrote:
"After a few years of this kind of 'liberated' existence such people become oblivious and completely unseeing of straight predjudice and - to coin a phrase - the 'hetero-sexism' surrounding them virtually 24 hours a day.
In 1978 Rodwell was one of the creators and organizers of Gay People in Christian Science. One reason for the creation of the group was that three of its members had been recently excommunicated from the local branch church. In 1980 the group began to demonstrate by leafletting at the church's Annual Meeting in Boston and by 1999, six years after Rodwell's death, the Christian Scientist church no longer barred openly gay or lesbian people from membership.
Rodwell died on June 18, 1993 of stomach cancer.
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1942 – David Ogden Stiers is an American actor, director, vocal actor, and musician, noted for his roles in Disney films, the television series M*A*S*H as Major Charles Emerson Winchester III and the science fiction drama The Dead Zone as Reverend Gene Purdy. He is also known for the role of District Attorney Michael Reston in the Perry Mason TV movies.
Ogden Stiers joined the cast of "M*A*S*H" in 1977 as the arrogant but charming aristocrat Charles Emerson Winchester III. In addition to starring in the sitcom, he voiced the characters of a number of Disney movies, including Cogsworth in "Beauty and the Beast" and the Archdeacon in "The Hunchback of Notre Dame."
Stiers is also the associate conductor for the Newport Symphony Orchestra and the Ernest Bloch Music Festival. He has guest conducted over 70 orchestras around the world, including the Oregon Mozart Players, the Vancouver Symphony, the Oregon Chamber Players, the Yaquina (Ore.) Chamber Orchestra, as well as orchestras in San Francisco, San Diego, Los Angeles, Chicago and Toronto.
In 2009, Stiers announced to the world that he is gay and "very proud to be so." The actor said he kept his homosexuality under wraps for years because he feared coming out would hurt his career. Butas he has not experienced any anti-gay discrimination in the movie industry recently, Ogden Stiers is reconsidering what exactly made him stay in the closet for so long.
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1955 – The "Boys of Boise" affair begins. Starting with the arrest of four men for sexual relations with male teenagers who are prostitutes, it is blown into a situation in which Boise is called a mecca where Gay men can find boys. Begun by a group of right-wing politicians to shake the moderate political establishment, the issue is inflamed by the Idaho Daily Statesman and Time magazine. As a result of the hysteria, a city councilman is defeated for reelection and a West Point cadet from Idaho is dismissed. A 1965 investigation reveals the incident to be based on outright lies.
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1956 – Bruce Bawer, born in New York City, is an American writer who has been a resident of Norway since 1999. He is a literary, film, and cultural critic and poet who has also written about gay rights, Christianity, and Islam.
Bawer's writings on literature, gay issues, and Islam have all been highly controversial. While championing such authors such as William Keepers Maxwell, Flannery O'Connor, and Guy Davenport, he has criticized such authors as Norman Mailer and E.L. Doctorow. A member of the New Formalists, a group of poets who promoted the use of traditional forms, he has assailed such poets as Allen Ginsberg for what he views as their lack of polish and technique.
Bawer was one of the first gay activists to seriously propose same-sex marriage, notably in his 1993 book A Place at the Table, and his 2006 book While Europe Slept was one of the first to skeptically examine the rise of Islam in the Western world.
On an episode of the Charlie Rose Show marking the 25th anniversary of the Stonewall Riots, Bawer took part in a discussion with fellow gay moderate Andrew Sullivan and gay-left writers Tony Kushner and Donna Minkowitz. Minkowitz underlined the conflict between the two sides of the gay-rights movement by saying: "We don't want a place at the table! We want to turn the table over!
A Washington Post article about the 25th anniversary of Stonewall quoted Bawer on gay pride marches: "It's hard to make straight people understand how serious an issue gay rights is when they look and see a kind of Mardi Gras atmosphere … It doesn't communicate the idea that these are serious issues."
From 1994 to 1999, he was a regular columnist for The Advocate, the gay newsmagazine. His Advocate columns and other articles by Bawer on gay issues were later collected in an e-book, The Marrying Kind.
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1968 – Silent film star Ramon Novarro was found murdered. A bathroom mirror had the words "US GIRLS ARE BETTER THAN FAGGITS" smeared in blood. Hustler Paul Ferguson and his brother Tom Ferguson were convicted of the murder and both received life sentences. During the trial, Novarro's sexual orientation was called into question with more vigor than the guilt or innocence of the defendants.
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1969 – On this date Time magazine ran a cover story on "The Homosexual in America" that included a report on the Stonewall Riots. It was protested by the Gay Liberation Front because the writer said homosexuals are mentally ill and immoral.
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1969 – On this night sixty members of the Gay Liberation Front (GLF) and the Society for Individual Rights (SIR) staged a protest at San Francisco's Examiner in response to another in a series of news articles disparaging LGBT people in San Francisco's Gay bars and clubs. The peaceful protest against the "homophobic editorial policies" of the Examiner turned tumultuous and were later called "Bloody Friday of the Purple Hand".
Examiner employees "dumped a bag of printers' ink from the third story window of the newspaper building onto the crowd." Some reports were that it was a barrel of ink poured from the roof of the building. The protestors "used the ink to scrawl "Gay Power" and other slogans on the building walls" and stamp purple hand prints "throughout downtown San Francisco" resulting in "one of the most visible demonstrations of Gay power".
According to Larry Little John, then president of SIR, "At that point, the tactical squad arrived — not to get the employees who dumped the ink, but to arrest the demonstrators who were the victims. The police could have surrounded the Examiner building...but, no, they went after the Gays...Somebody could have been hurt if that ink had gotten into their eyes, but the police came racing in with their clubs swinging, knocking people to the ground. It was unbelievable." The accounts of police brutality include women being thrown to the ground and protesters' teeth being knocked out.
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1983 – Adam Bouska, born in Decatur, Illinois, is an award winning American fashion photographer who runs a photography studio based out of West Hollywood, California. He is known for pictures of male models in particular, and is considered a rising 'superstar photographer' in the gay community. His work has been printed in DNA Magazine and reFRESH and has already been featured on a variety of shows and mediums including The New York Times, Life & Style magazine, Guinness Book of World Records 2010, Chelsea Lately, TODAY show, The View, Million Dollar Listing, Millionaire Matchmaker, and CNBC. He is also noted for his work with celebrities such as Barry Manilow.
Bouska is openly gay. He lives in West Hollywood, California and was recognized as the community's leading photographer at the West Hollywood awards in January 2007.
In November 2008, in response to the narrow approval in California of Proposition 8, which banned gay marriage, Bouska and his partner, Jeff Parshley, founded the NOH8 Campaign to promote the overturn of this ban. While beginning at a grassroots level, by April 2009 the campaign had seen support from many celebrities and became involved in the Miss USA 2009 controversy. The campaign has now gained the support of many notables.
NOH8 is a photographic silent protest launched on February 1, 2009 in direct response to the passage of Proposition 8 in California. Photos feature subjects against a white background with duct tape over their mouths, symbolizing their voices being silenced by Prop 8 and similar legislation around the world, with NOH8 painted on one cheek in protest.
Three years since its inception, the NOH8 Campaign (pronounced No Hate) has grown to over 20,000 faces and continues to grow at an exponential rate. The campaign began with portraits of everyday Californians from all walks of life and soon rose to include politicians, military personnel, newlyweds, law enforcement, artists, celebrities, and many more. Perhaps two of the most famous NOH8 models have been Cindy McCain, wife of U.S. Senator John McCain (Arizona), and daughter Meghan McCain.
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1986 – Sean Paul Lockhart, born in Lewiston, Idaho, is an American model, film actor and gay pornographic actor. For the latter, he uses his stage name Brent Corrigan and has played roles in gay porn films notably with Cobra Video and Pink Bird Media, but has also made some films with Active Duty and Jet Set Men. As for his appearances with Falcon Studios particularly in The Velvet Mafia series, he has used the stage name Fox Rider instead.
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As Brent Corrigan/Fox Rider
He has also appeared in several nonpornographic films as well, using his birth name Sean Paul Lockhart trying to reposition himself as a more serious mainstream actor rather than just a porn star and has released no new pornographic films since 2010 . He has focused almost exclusively on gay-themed movies and indie films. Such gay-themed and indie films include Judas Kiss, Sister Mary, Another Gay Sequel: Gays Gone Wild!, Welcome to New York, and others.
In 2011 he starred as "Ricky" in the musical Chillerama directed by Tim Sullivan in the segment "I Was A Teenage Werebear".
In 2011 Sean Paul Lockhart won the Rising Star Award at the Philadelphia QFest Festival. In 2012, he announced his involvement in production of an indie film titled Truth to be directed by Rob Moretti. He has also recorded an album with songs by the Swedish singer-songwriter and accordionist Roland Cedermark. Lockhart heads up his own production company and enjoys writing in his spare time.
Both Lockhart and Cobra Video the gay porn company that launched him as a young porn star have created separate "official Brent Corrigan websites" promoting the performer's gay porn films creating some confusion and controversy.
Lockhart's admission of playing pornographic roles while underage created great controversy resulting in voluntary withdrawal of many of his early films from circulation.
He also appeared as a witness in the murder trial of Bryan Kocis, owner of Cobra Video for whom Lockhart worked. Prosecutors alleged the two accused suspects murdered Kocis because they wanted to get Lockhart to work for them at their porn film company. However, police investigating the murder believe Lockhart didn't know about the plot and that he fully cooperated with the police and testified for the prosecution.
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1992 – On this date the coalition for Lesbian and Gay Rights held a march in London. The event was a follow-up to EuroPride 1992.
One marcher recalls: I was particularly gratified on my journey down to watch some Metropolitan Police officers turning a blind eye to a group of gay men "kicking shit" out of a group of youths who had chanted "Batty Boys" at them in Brixton.
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skyofpadilha · 2 years ago
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MARIA PADILLA / PADILHA
MARIA PADILLA / PADILHA
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MARIA PADILLA / PADILHA
POMBAGIRA
QUEEN
MAYORAL
ELEMENTAL / FAE
QUEEN OF THE PAGAN QUIMBANDA
The MARIA PADILHA / PADILLA stories and other literary attempts to find Value / Validation / Relevance in this Species’ past and its many History versions, all written / invented / modified-to-order by 1% of the population and for the other 99% of the population who will have to, either take it as reality / as fact, or to question it, and to find a more suitable Version of the many contexts, the many scripts and hoping hard for the ( real ) Content a.k.a. the facts.
All having been said and written before this, I myself see Maria Padilla / Padilha bare-naked and free from the many fanciful clothes a.k.a. many mythologies added / appended to her.
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Cave-men did not need any (invented-by-this-Species) MYTHOLOGY a.k.a. RELIGION in order to worship a Supreme Being Creatress Goddess a.k.a. our present Patriarchal / male-oriented Version of a pathetic, vengeful, anti-Women / misogynous, anti-LGBTQ, confined-to-binary interpretation, spiritual-dualistic/Zoroastrian and monistic (a simply nasty so-called) tiny village god turned into a Big God.
I do not believe that the actual Maria Padilla / Padilha and Her Essence, Her Light, Her Darkness, Her Soul would ever bow down to any mythology, any religion of our times, nor to any of their Mythological Characters, and their Different Versions of The Invisible Man in the sky.
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Maria Padilla / Padilha is larger than life, folks!
Maria Padilla / Padilha is larger than this evolutionary denser Time / Timeband and this tiny Version of the Elemental Earth / of this Place.
People try and will try hard to make their Versions of anything, to be more relevant, and always to seem as the final word, but folks, it never is.
We all are made of Changes and all of our adventures from cradle to grave are made of Changes as well.
Evolution is made of Changes.
The only radical constant is Change.
So I leave it to each human being, to each person to find the version of Maria Padilla / Padilha which best suits their personal Evolution and what they need and can handle to know in order to grow, and to evolve beyond the wilful ignorant and/or, wilful intellectually dishonest inventions of the 1% of the population who controls all and everything for the other 99% of the rest of the folks on earth.
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THINKING is real gold.
Individuation is mighty desirable.
Empowered Freedom with Wisdom is the Law.
Cheers to All Fae / Elementals / Pombagiras / Exus –
Laroye!
Sky a.k.a. Padilla of Ashtoreth a.k.a. JD Aeon
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TRACES OF MARIA PADILLA / PADILHA
Maria Padilla / Padilha and Her freely visible ( Traces / Vestiges / Remnants ) Tangibles & Echo left on this Earth / Planet / Time-band, they have solely arisen / come from the Inspiration of those people who loved Her enough to express Her in their Art / Works, whether they would be, painting / drawings and/or Statues, or yet, via electronically ( Software / online ) Art-oriented created Images.
Location for these Works / Artworks may vary as most of their owners have chosen to prefer the peace & protection of Anonymity.
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A Note:
MARIA PADILLA / PADILLHA & Her human remains, they were posthumously transferred…
She was actually buried in A ( Abrahamic / Christian ) Monastery of the Lady Saint Clara of Astudillo…
Later being itself “Attributed” to Her in 1353.
Shortly after Her staying / passage in that Cemetery, Her human / elemental remains were again taken, following special orders of King Peter, placed at the ( Abrahamic Mythology/Religion oriented / Christian ) Cathedral of Seville, where it has been said to remain to this day!
Mind you, different Religious Mythologies, they try, and they attempt hard to to describe, to paint, to confine Maria Padilla / Padilha as some Subordinate / Subservient / Inferior Lady / Woman in regard to their fanciful Mythological Patriarchal / Male oriented, Anti-Women Characters & Their Mythologies!
As if She was an obedient bourgeois, loyal conformist and blind follower of their religion / mythology, and their mythological characters.
However, in fact, I can assure you 100%, Maria Padilla / Padilha was never a slave of / to, nor under any Abrahamic ( Christian / Jewish / Islamic ) Mythologies and their religions, nor under any other Religions’ Mythological Nonsense and Rubbish!
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I bar, abhor and despise the way that some Belief Systems and chiefly mainstream rich, fat, non-tax-paying, big Religions shamefully attempt to cover up Pagan Mythological Values and Ways, and also their very nasty process to discredit and to subordinate Anybody / Anything under their ( invented / men-made ) Mythologies and their special collection of Mythological poop!
I am quite pleased to report and to set the records right and very much after a 100% Pagan Way!
Cheers,
Sky a.k.a. Padilla of Ashtoreth a.k.a. JD Aeon
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MANY MARIA PADILLAS / PADILHAS
In re of Maria Padilla / Padilha — Taking firmly into consideration all of what it is available by different writers who rode the Maria Padilla / Padilha bandwagon of many books, etc.
Since the very first MARIA PADILLA / Padilha, there have been many, many, many Marias and amongst them all, many, many other Padillas / Padilhas.
My experience and my understanding is the fact that there are Many Lifetimes, and also, Many Groups, Many Phalanges of Maria Padilla / Padilha.
Different Souls, different Stories, different Experiences but all of them from the Same LINE, from the Same FIRE, from the Same ELEMENTAL Family which all had begun with the Soul / Spirit of the very first Maria Padilla / Padilha.
One could easily say the very same of the spirit of any dear EXU and their many, Many Manifestations / Different Spirits of the same Fire, of the same House, who volunteer to help EVOLUTION via that one EXU... Therefore there can be many their Different stories and in fact, there are, etc.
MANY PADILLAS / PADILHAS BUT ONE ROYAL HOUSE OF PADILLA
It does not change the fact that it is still Padilla / Padilha, therefore it is the Sacred Family and Royal ( Elemental ) House of very first MARIA PADILLA / Padilha.
It would be a waste of time for anybody to attempt to discredit this writer or that writer, or that story, or this story and simply because it is not the same and it defers.
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It is, it was and it will always be ONE MARIA PADILLA / PADILHA FAMILY & ROYAL HOUSE, but it will always be many, many, many different PADILLAS / PADILHAS volunteering to do the work of EVOLUTION in different Elemental Realms & Time-bands such as this one, folks!
If you did understand my comments, blessed be you by all Padilhas / Padillas!
If you did not understand and/or disagree! Just be patient, be dignified because EVOLUTION comes to everyone and to everything and change is what we all are made of.
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No right, no wrong at all, it is just whatever people can handle to know and to become aware of.
To each, their own!
Cheers to all Padillas / Padilhas!
Laroye!
Cheers,
Sky a.k.a. Padilla of Ashtoreth 
Sky a.k.a. JD Aeon
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“ONCE A PADILLA, ALWAYS A PADILLA!”
SKY a.k.a. Padilla of Ashtoreth 
Sky a.k.a. JD Aeon 2025 USA
https://UK.youtube.com/JDAeon
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